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A85870 XI choice sermons preached upon severall occasions. With a catechisme expounding the grounds and principles of Christian religion. By William Gay B.D. rector of Buckland. Gay, William, Rector of Buckland. 1655 (1655) Wing G397; Thomason E1458_1; ESTC R209594 189,068 322

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must not be dishonoured 4. Q. What is the Affirmative part A. Gods name must be honoured 5. Q. VVhat doe you especially understand here by taking Gods name in vain A. All abusing it to ill purpose as charming cursing mocking or to idle purpose as vain talking or swearing 6. Q. Is all swearing then unlawfull A. No for we must swear in truth in judgement and in righteousness Jer. 4.2 7. Q. VVhat is required to and in the truth and righteousness of an oath A. That it be of a true thing and truly 8. Q. VVhat mean you by a true thing A. In respect of the time past that nothing be affirmed which is not or denyed which is and in respect of the time to come that nothing be sworn or vowed that is either wicked as Act. 23.12 or uncertain as Jud. 11.30 Mat. 14.7 9. Q. VVhat mean you by truly A. 1. That it be not vainly nor idlely Jam. 5.12 Hos 4.1 2. 2. That it be not with false meaning to deceive the hearer for an oath is called the givers Gen. 24.8 Jos 2.17.20 because the sense of it before God is as the giver or hearer of it and not as the taker understandeth it 3. That it be by the true God Deut. 6.13 Is 65.16 Jer. 5.7 12.16 Psal 63.11 because he alone knoweth the heart and is able to answer all truth and falshood 10. Q. VVhat is the reason added to this Commandement A. For the Lord will not hold him guiltlesse that taketh his name in vain 11. Q. VVhat do you learn for practise out of all aforesaid of the third Commandement A. 1. To fear an oath Deut. 28.58 2. To hallow Gods name in all things Col. 3.17 3. To abhor Popish equivocations Sect. 36. Of the fourth Commandement 1. Q. WHat is the fourth Commandement A. Remember that thou keep holy the Sabbath day c. 2. Q VVhat are the parts in this Commandement A. An Affirmative a Negative and a Reason 3. Q. VVhat is the Affirmative part A. That which is expressed viz. That the Sabbath day must be hallowed 4. Q. VVhat is the Negative part A. That which is also partly expressed that the Sabbath day must not be prophaned 5. Q. Is our Sabbath the same day of the week as it was from the beginning A. No it is changed from the seventh to the first day of the week in honour of Christs Resurrection 6. Q. By whom was it so changed A. By the Apostles Act. 20.7 1 Cor. 16.2 And it is probable it was by Christ himself for they observed his commission 1 Cor. 11.23 1 Cor. 15.3 and it is called the Lords day Rev. 1.10 7. Q. How could that be changed which was in the Moral Law commanded A. The seventh day was to the Jews typical and ceremonial but a Sabbath is to all men moral 8. Q. How doth the morality of the Sabbath appear A. First because it was at first ordained in time of innocency Secondly because it was published in and with the Moral Law Thirdly because it is the employment of the Ministry Fourthly because it is the Law of nature to have a time set apart for own rest and for Gods service 9. Q. What then is here specially required A. Remembring the Sabbath which implyeth our preparation and hallowing it which implyeth our holy resting to godlynesse and not to idleness or sin 10. Q. Who are herein bound A. Every one for himself and every housholder for all that are of or in his house 11. Q. Is labour then unlawfull absolutely on the Sabbath day A. No not in cases of piety and of charity Mat. 12.5 12. 12. Q. What is the reason pertaining to this Commandement A. It is double First of equity because God hath given us six dayes Secondly of authority because he hallowed the seventh 13. Q. What learn you for practise out of all aforesaid of the fourth Commandement A. 1. To forecast forecast for this dayes service that I may attend it when it cometh Secondly to observe it conscionably as a Moral precept Thirdly to look to all under my charge for their observing it Sect. 37. Of the fifth Commandement 1. Q. WHat is the fifth Commandement A. Honour thy Father and thy Mother that thy daies c. 2. Q. How many parts are there in this Commandement A. Three an Affirmative a Negative and a Reason 3. Q. What is the affirmative part A. That which is expressed in the words Honour thy Father and thy Mother 4. Q. What is the Negative part A. That which on the contrary is necessarily implyed Thou shalt not dishonour them 5. Q. Are we here to understand onely our naturall parents A. No but also spirituall Fathers as Ministers 1 Cor. 4.15 and political Fathers as Magistrates Gen. 45.8 and oeconomical Fathers as Masters 2 King 2.12 5.13 and Matrimonial Fathers as Husbands Eph. 5.22 6. Q. And are we then only to honour our superiours A. Nay but also our inferiours our equals and our self 7. Q. How may this appear A. Because they that will receive honour must deserve it by respective yeelding to every one his due and because St. Peter biddeth honour all men 1 Pet. 2.17 and Christ extendeth the second Table to our neighbour Mat. 22.39 8. Q. What is then the honour that we are here bound to perform A. It is divers according to the difference of parties to whom it is due 9. Q. Is Mother here added to signifie the Catholick Church A. No but to quit women of contempt 1 Pet. 3.7 and to prevent childrens ungraciousness who are apt to turn the Mothers indulgence to their shame Pro. 10.1 15 20. 29.15 10. Q. What is the reason added to this Commandement A. That thy daies may be long in the land c. 11. Q. What force hath this reason seeing our life is full of miseries A. Because life is acceptable to nature and God is able to make it a blessing Eph. 6.2 3. 12. Q. But doth this promise alwaies hold A. It holdeth generally and for the most part in comparison of the wicked who do not live out halfe their daies Ps 55.23 and if it fail it is in exchange for the better Is 57.1 13. Q. What learn you for practise out of all aforesaid of the fifth Commandement A. First to give to every one his due Rom. 13.7 2. To be carefull of mine own honour that I may not fail to and in others honour 3. To trust in my heavenly Fathers regarding me whiles I have right regard of my earthly Fathers Sect. 38. Of the sixth Commandement 1. Q. VVHat is the sixth Commandement A. Thou shalt do no murther 2. Q. How many parts hath it A. Two a Negative and an Affirmative 3. Q. What is the Negative part A. That which is expressed in the words Thou shalt do no murther 4. Q. What is the Affirmative part A. That which is implyed and necessarily followeth on the contrary 5. Q. Doth this murther concern only mans