to witness this day That I own and avow this to be my Mind and the setled Prevailing Purpose of my Soul. This I again ratifie and confirm without any Clauses or Exceptions So help me O my God. Glory be to God the Father God the Son and God the Holy Spirit XXIX Practical and Consolatory Reflections on the preceding Self-dedication or Covenant with God. I Have this day solemnly avouched the Lord to be my God to walk in his ways thereby to fortifie my Resolutions that I and my Deut. 6. c. 17 18. House and All that I can persuade to be of my mind will serve the Lord. I intend desire and hope never willfully to violate the Faith which I have now plighted in the presence of God but to continue stedfast unmoveable always abounding in the work of the Lord c. Should I undertake any new Imployment or enter into any new Condition or change the place of my Abode where I might see more of God's dishonour and meet with more and stronger Temptations to Sin and be called to the performance of more difficult duties greater watchfulness and self-denial c. I would hope hereby to ingage the presence of God with me and his Blessing on all my Affairs on which depends the success of all that I undertake and would hope the better to preserve my Integrity not only This Year but in all the remaining portion of my Time by the abiding sense of my Covenant with God thus seriously renewed This is the method I have been often advis'd to for Peace of Conscience under doubts and scruples concerning my spiritual State to put the matter out of doubt by again accepting the offered mercy and Grace of the Gospel and heartily consenting to the new Covenant giving up my self to God in Christ to be ruled and saved by him Blessed be God I have now done so Lord say Amen to thy part of the Covenant that Thou art and wilt be my God as I desire unfeignedly to do to mine that I will be thy Servant But beeause Articles are sooner consented to than made good tho I seriously intend never to disown this my solemn Act and Deed but firmly to adhere to it as long as I live that having sworn I will endeavour to perform it that this shall be my Everlasting Choice never to be recanted or alter'd yet considering the sad Instances of my former weakness and the vigilance and subtle malice of my Great Adversary I again implore the succour of Divine Grace to keep it for ever in the purpose of my Heart that it may be as the Laws of the Medes and Persians never to be reversed I have given up my name to be Thine O put thy fear into my Heart that I may never depart from Thee Imprint thy Laws upon my Heart that my obedience may be uniform and universal unwavering and perpetual suitable to so honourable and near a Relation to Thee I am sensible I want Wisdom and Strength to that purpose but thou hast bid me ask it of Thee who givest liberally to All without desert and upbraidest not with present unworthiness or former faults O lead me not into Temptation but deliver me from Evil. Stand by and Strengthen me in the Hour of Trial lest I forget my vows and deny Thee O that my Soul may never draw back lest Thine have no Pleasure in me I can serve no better Master O let mine Ears be bored to the door of thine house as the Token and Assurance of my being thy Servant unto Death I know 't is my Duty I am sensible 't is my Privilege and Honour I am convinc'd that 't is my Interest and Felicity my Soul my Life my present and everlasting Welfare and All depends upon it that thou shouldst be my God for ever O conduct me by thy Holy Spirit of Grace that I may walk and act as having heartily consented he should be so and direct my Heart into thy Love and the faithful keeping of thy Commandments That when so many Professors make shipwrack of Faith and a Good Conscience and discredit the Religion of my Lord by their shameful Falls thou mayst make me to stand and improve the warning of their Examples to walk humbly and while I stand to take heed least I fall Having thus surrendred my self to God what is there O my Soul that is ever like to prevail with me to go back and revolt from him Is the gratification of a Lust the securing of an Estate compliance with a Friend the pleasing of a Superior living in Ease and Honour and outward Prosperity for a little while the saving my Body from Suffering or my life from Violence or what ever else be the Motive of my unfaithfulness to God and Apostacy from Him Is Any is All of these any way considerable compared with the Blessedness of having God to be my God For thereby I have the forgiveness of all my Sins and the Assurance of his Favour the certainty of present Protection and Provision all Creatures reconciled to me and to be imployed for my Good as the Friend of God All things to work together for my Advantage and by the evidence of my Adoption a well grounded Hope of Eternal Life God as my Sun and Shield will give Grace and Glory and with-hold no Good Thing So unspeakably Comprehensive are the Privileges of so near a Relation to God in Christ O happy are the People who are in such a case Blessed are the Persons whose God is the Lord. Do I resolve to abide by my Choice and to trust in Christ for persevering Grace and shall I not ought I not to take Comfort in it Shall I not give God the Glory of his infinite Goodness by adhering to him and rejoycing in him notwithstanding all Temptations to the Contrary Casting all my Care upon him and quieting my self in the Alsufficiency of my Heavenly Father having a God in Covenant who will supply all my wants and take care of me as his own Shall I not give him the glory of his Truth and Power by trusting him in every Condition By confidence in his Promise Dependance on his Word Faithfulness to his Interest and Constancy in his Service to the end Is it not a most encouraging Thought That God doth never Abandon any who do not first forsake him And after such strict Engagements as I have laid upon my self shall I ever strike the fatal stroke with my own Hand Shall I be off and on say and unsay promise and retract And after I have proceeded thus far shall I forsake the Fountain of Living Waters and turn again to broken Cisterns After I have examin'd my self consider'd my ways confest my Sins and upon serious Deliberation am come to a Resolve and in pursuance of it have devoted my self with such solemnity to be the Lord's shall I ever after this forsake Him and my own Mercies and lightly esteem the Rock of my Salvation Now I have
SERIOUS REFLECTIONS ON TIME AND ETERNITY With some other Subjects Moral and Divine To which is prefix'd an Introduction concerning the first Day of the Year how observed by the Jews and may best be employed by a serious Christian By JOHN SHOWER The second Edition Corrected and very much Enlarged LONDON Printed for Joseph Watts at the Angel in St. Pauls Church-yard 1689. TO THE READER THE visible Decay of Piety and Evangelical Holiness is a common subject of Complaint and hardly ever more justly than now with respect to the Generality of Churches and particular Christians All serious and considering Persons must needs reckon themselves obliged on that account both to Mourn and Fear The causes of serious Mourning are too many and too notorious to be unobserved by those who have any Knowledge of the present State of the Christian Religion in Europe even among the most Reformed The general unacquaintedness with the Mysteries of the Gospel the Reproach of the solemn Assemblies by the Corruption of its Doctrines and Worship and the dishonour cast upon its most sacred Institutions the late terrible Desolations of the Temple and Sanctuary and grievous sufferings of our Brethren in many parts of the World the shameful Apostacy of so many Thousands from the Doctrine and Worship of the Gospel and other considerations of this kind which might be named do carry with them a loud call to Humiliation and Mourning But the Practical Degeneracy of Professing Christians unto Worldliness Profaness and Sensuality doth not only afford matter of Lamentation for the present but too much ground to Fear that the bitterness of Death is not past that God 's Anger is not turned away or his Controversie ended with the Protestant Churches And after we have known so many Thousands to renounce and abjure their Religion in an Hour of Temptation and see so many more yea the far greatest part in a preparedness to Revolt on the like or lesser Trials by reason of their vicious Lives because they receive not the Truth in the Love of it what can we reasonably expect but further Tokens of Divine Displeasure And how little of any encouraging Prospect is there by the serious Reformation of Persons Families and Churches to turn away his Wrath Where are there any Symptoms of the Recovery of the Power of Godliness from whence in our Age there is so undeniable a Declension and acknowledged by all Parties that there is so How little is to be seen of any such thing among those who are most Forward and Zealous in espousing the Reformed Interest even such as would be thought of all others to be most concerned for its Preservation and have suffered not a little for it The distressed case of our Brethren cannot but move our Bowels of Compassion when we read or hear from time to time the Relation of the barbarous Proceedings of their Persecutors But the sensual wicked Lives of professedly Reformed Christians is certainly a more dreadful object to be considered and ought so to be regarded by us as the Consequences of it are much more to be feared than of the fiercest Persecution by open and avowed Enemies For the Church of Christ never lost either Truth or Holiness that way it hath rather been a considerable outward Means for the preservation and encrease of Both. Though this cannot be said but the direct Contrary concerning Protestants persecuting one another for lesser Differences The sad Effects of it have been seen and felt to that degree in weakning the common truly Christian Interest among us that now if ever there is a louder Call than ordinary to Forbearance and Forgiveness and Unity of Affection that our Divisions with a revengeful persecuting Spirit may not prove our Ruin. And whatever Expectations we may and ought to have from the unfulfilled Prophecies of God's rebuilding Sion in the latter days and destroying her Enemies which we have no reason to question but he will most gloriously effect and ought daily to pray that he would hasten it for his Names sake yet can we never hope to see any thing considerable of that kind in our Time without a great Repentance and Reformation and the more Plentiful pouring out of the H. Spirit for the healing of the Nations I therefore wish that the confident expectations of a speedy deliverance of the Church may not divert us from the present Duty we are called to as the proper appointed Means to which God hath directed us for that end Before the destruction of Jerusalem by Titus what was it that did hinder the Jews from hearkning to the Voice of God and Man for their Preservation but this Presumption that at that time their Messiah would come and save ' em And that Day of the Lord which is expected wherein he will plead the Controversie of Zion against Babylon how Glorious soever it may be in the Issue may be 't is likely it will be such as shall disappoint our vain and foolish Hopes concerning it God will throughly purge his Temple and punish the Men that are at Ease and setled on their Lees and tread down the Outer-court of false Professors Therefore all ranks and degrees of Men should be awakened to serious Repentance And are there any hopeful Beginnings of such a Thing within view Is there any thing on Foot to be observed like such a retrieving of Gospel Holiness in the Hearts and Lives of Men Doth not the Name and Thing grow more and more into Contempt every day and who can tell how far it may proceed to procure Judgment upon any particular Place or Country that is guilty of so general and provoking a Defection It concerns us therefore every one to look to himself to Repent and do our first Works and make our Peace with God that we may be found within the small number of those who shall be thought worthy to escape the almost Epidemical infection and to stand before the Son of Man. On which Account any thing that is likely to awaken Men to Consideration of the great acknowledged Principles of Religion cannot be unseasonable Yea in such a case the meanest and weakest Endeavours may be of some use The Subjects of the following Reflections are most of them of that kind necessary to be attended to by all sorts of Persons and so cannot be too often prest though in different Manners The usefulness of the subject Matter and the smalness of the Bulk are two things which are wont to recommend a Book to most Readers For which reason I may Hope this will be read by several who suffer much better because bigger books to lye by them neglected Some may possibly give it the reading as a New-years gift And whoever shall be so far perswaded by it as to set apart some Time in the beginning of the Year for Self-examination Confession of sin Repentance Thanksgiving and solemn renewal of his Covenant with God which several of these Reflections may not only excite to but
than Ignorant Heathens who never heard of Christ never saw his Miracles or were inform'd of his Doctrine How shall we escape For he will come again as a Conqueror and a Judge and not as a sufferer and a surety as he came at first and tho he was numbred with Transgressors and made his Grave with the Wicked at his first Appearance he shall hereafter be attended with the shouts of Angels who excel in strength and the joyful Acclamations of his Saints glittering as the Light and paying Homage to him as the Judge of Quick and Dead He whom we have despised shall then be encompast with a dazling Glory that will confound us He whom we have affronted will be clothed with a Majesty that shall astonish us He whom we have offended shall be armed with Power and with Wrath to punish us and all that continue to lift up the Heel against him shall then be made his Footstool all that refuse to kiss the Scepter of his Grace shall be broken in pieces by his Iron Rod. The holy Scripture doth frequently and expresly assure us that he will thus come again and for these ends He is exalted and gone to Heaven as the Head of his Church and the King of Glory and when he foretold his Ascension he gave a promise of his Return The Heavens are to contain him till the restitution of all things By his Providence and by the Holy Spirit he now carries on the designs of his Death and when these are accomplish'd he will appear to the Joy of Believers and the Confusion of the Wicked He is entred as our * Heb. 6 c. 19 20. 10 c. 10. Forerunner within the Veil to prepare Mansions and to take possession for us and will not always leave us in this dark and defiling World. He knoweth our Sorrows and heareth our Prayers and bottles our Tears takes notice of our Groans and in all our Afflictions he is afflicted Being reconciled by his Death at his first coming we shall be saved by his Life since he lives to make good his word of coming again How comfortable is the News of it how joyful will be the Meeting to such as expect and prepare to see him when the Sea and the Graves shall yield up their Dead and all the Prisoners of Hope lift up their heads arise go up and meet the Lord in the Air and ascend with him to the Heavenly Glory But who can express how dismal a sight this will be to the Secure and the Impenitent to all who die in their sins to behold their Judge who formerly offered to be their Saviour upon a glorious Throne and all the Children of Adam summon'd before his Tribunal to have nothing to answer against his Charge and no way to escape his condemning Sentence they despised him as a Lamb offer'd in Sacrifice to take away the sins of the World but shall no longer do so when he comes as the Lion of the Tribe of Judah to devour and destroy the Enemies of his Cross Now they will not own him for their Lord but shall then find he is so by the Vengeance he will execute As a Jesus as a Saviour they rejected him making light of his Salvation despising his Mercy refusing his Grace but the neglected Gospel will then be a more killing Letter than the Law. He who by his Ambassadors doth now intreat Sinners to be reconciled will then be as deaf to their Intreaties as they have been to His Because they would not turn at his Reproof hearken to the Call of his Word and obey its Voice they must hear the Sentence of Condemnation and feel the Execution of it whether they will or no yea the Blood of his Cross will upbraid accuse and plead against them And whatever foolish Evasions they now make to continue in security they shall then be Speechless and Self-condemned Nothing will be able to hide them from the amazing Presence of their Judge or from the Wrath of the Lamb. He then will inflict an intolerable and righteous Vengeance an Everlasting Destruction upon all the ignorant and ungodly World the Greatest the Stoutest the Boldest of them shall then be humbled and stand before Christ's Tribunal upon an equal Level with the meanest seized with horror filled with guilt anguish and despair and find to their eternal Confusion that the Judge is no respecter of persons but every man shall receive according to his works The Mighty shall not be spared for his Greatness nor the mean man for his Poverty O Fool O Wretch that I am shall many then say who now brave it out in Pride and Vanity unconcern'd about a future Judgment not to be persuaded by the terrors of the Lord which I was so often warn'd and foretold of What Refuge of Hope can I now flie to What can I say for my self What can I do to escape to die to exist no longer I would have no compassion on my own Soul I would not so much as consider its danger I shall now find none from Christ I can expect none His Mercy is gone and gone for ever I am lost undone tormented and must eternally be so O the Amazement Horror and Despair of self-condemned Sinners in that day of Vengeance O my Soul what is there of greater consequence or of greater certainty from the Word of God than that I must appear to Judgment when Christ shall come again Lord teach me to believe it firmly to consider it often to lay it seriously to heart to act under the Influence and Power of it as long as I live that at the Great Resurrection from the Dead I may lift up my head with a joyful Hope and find the Judge to be my Friend my Advocate my Jesus and not my Enemy and Destroyer XXIII Meditations of the Glory of Christ in his Glorified Saints and of the thankful Admiration of Believers when He shall come again from Heaven which shall be continued to all Eternity THE terror of our Lord's Appearance to Judgment cannot be greater to the Wicked than the Comfort and Joy of it will be to the Saints When they shall see Him whom their Souls love ascend with him to Heaven and be welcom'd according to his promise with those endearing words * Matt. 25. Come ye blessed Children of my Father inherit the Kingdom prepared for you from before the foundation of the World. 'T was for your sakes I assumed Flesh lived on Earth and died on the Cross to purchase this Glorious Kingdom for you which I now come to give you the Possession of 'T was for this I praied and suffered on Earth for this I interceded ever since in Heaven I was heard in that Prayer accepted in those Sufferings and my Intercession granted that where I am you may be also to behold my Glory Come therefore good and faithful Servants enter into your Lord's joy O what ravishing words will these be What an Extasie of Love and Kindness is
my self once more to be the Lord's more unfeignedly more firmly than ever I have hitherto done that the Bonds of God upon me may be strengthned and my Soul more throughly ingag'd to be the Lord's O help me to do it with the greatest seriousness as the most important Affair of my whole Life by thine aid and Grace alone shall I be sincere and cordial in this surrender and Dedication of my self O breathe upon my Soul most Holy Spirit the Power of the Highest that there may be no Hypocrisie or Reservation in this so weighty and solemn Transaction between God and me O most Blessed and Glorious TRINITY Father Son and Holy Spirit Thy favor is my Life and thy Lovingkindness is better than Life Thy Will should have been my Rule thy Word my Law thy Glory my end to please thee my principal Business and to injoy thy Love and Presence my ultimate Felicity But I am one of thy revolted Creatures who have lost thine Image and rebell'd against thy Law slighted thy Authority and rejected thy Grace and deserve to be cast out of thy sight and banisht from thy Presence for ever Nevertheless O most merciful God and Father upon thy gracious invitation and call I now return to thee my rightful Lord acknowledging thee as my Almighty Wise and bountiful Creator my absolute Owner my Righteous Governour my End my Happiness and Chief Good. I now accept thine offer'd Mercy I now submit to the Scepter of thy Grace and give up my self to Thee as my King and my God to rule and sanctify me now and be my Everlasting Portion I desire to be no longer my own but Thine to whom of right I belong and ought to be devoted I yield my self to Thee O my Lord Accept and possess that which is thine own I lay my self at thy Foot at all Times and in all Conditions to be at thy dispose and in every thing to acquiesce in thy Good Pleasure Deliberately resolving with unfeigned and free consent of my Will to walk before Thee in Holiness and Righteousness all the days of my Life Hereby I consecrate and devote my self to be thy perpetual Avowed Servant Lord I am thy servant I am thy servant the Son of thine Handmaid Though other Lords have had dominion over me I will now make mention of thy Name and of thy Righteousness only by Jesus Christ O Blessed Jesus my All-sufficient Saviour Thy dying Love infinite Condescention and matchless Grace hath at last overcome me and constrain'd me to resolve to be wholly Thine who hast redeem'd and bought me with thy most precious Blood. I now acknowledg and own Thee as my Lord and my Jesus my Prophet Priest and King my Sacrifice Surety and Ransom to satisfy for my Sins and reconcile me unto God to instruct me in his Will and teach me the Mysteries of his Kingdom and the way to the Father How often hast thou open'd thine arms and called me yea beseecht me to come unto thee and accept of Life but I refused to come I adore thy merciful Condescention that yet thou wilt receive me on such easy Terms O thou Lord of Life and Glory now accept of an unworthy helpless Sinner who flies to Thee as his only Refuge and Hope who is convinc't that None but Christ None but Christ can make his Peace with God and save from wrath to come I acknowledg thy Title to me and my obedience and to all I have by dying for me I desire to take thy Yoke upon me for it is Easie and thy Burthen which is Light. I desire to be intirely and for ever thine in an Everlasting Covenant never to be broken to take up the Cross and follow thee whithersoever thou shalt lead me through the straight Gate and the narrow way I will reserve no Lust refuse no Labour grudge at no Suffering stick at no difficulty so I may please and honour thee and continue in thy Love. O shed abroad more of thy Love in my Heart to make all Things easie for his sake who hath loved me and washed me from my Sins in his own Blood. O God the Holy Ghost I acknowledg Thee as my Great Teacher and Sanctifier and give up my self to Thee as the Author of all saving Knowledg and Holiness By Thee I have been convinc't of my Sin against the Law of God and the Gospel of Christ and of my necessity of his Merit Satisfaction and Righteousness to justify my guilty Soul by procuring the Forgiveness of Sin and my acceptance with God and of the freeness of his Love the Riches and alsufficiency of his Grace towards all who come unto God by Him. I adore Thee O most Blessed Spirit as proceeding and sent from the Father and the Son to renew all the Powers of my Soul and restore the Divine Image there to enlighten my mind to know and receive the Truth as it is in Jesus and purify my Heart and to sanctify all the Members of my Body and make them Instruments of Righteousness unto Holiness which before were Servants unto Sin and gradually to deliver me from the power the defilement and abode of Sin as from the Guilt and Punishment by the Blood of Jesus And as the Witness of God to the Truth of the Holy Scriptures and as the Great Paraclete to comfort and establish the Hearts of Believers sealing them up to the day of Redemption and giving them the Earnest of the Heavenly Inheritance O blessed Spirit be thou my Witness that though I have violated the Law of God and defac'd his Image and formerly undervalu'd the Love of Christ and the Grace of the Gospel yet by thine Aid I now accept what I have so long neglected and thankfully devote my self henceforward to be the Lord 's in a Covenant Relation But fearing and distrusting my self I give up my self entirely to the conduct of thy Grace depending upon it for my establishment and perseverance O form my Heart into an obediential Frame that in every thing I may endeavor to answer the Ends and Obligations of this Devoted State. To this One God I have once again dedicated and resign'd my self to serve and please and honour Thee in Thought Word and Act to the last moment of my Life in the Performance of all Duties even those which I have been most averse from in the mortification of every Lust and the forsaking of every Sin even those which I was once most addicted to Resolving deliberately to allow my self in nothing great or little secret or open which I shall know or believe to be contrary to thy holy Will making it my business to be fruitful in good Works to the praise of my Redeemer waiting in the use of all his appointed means for higher measures of Grace and Holiness to be more victorious over inward Lusts and outward Temptations still pressing towards the mark for the prize of my high and holy Calling even Eternal Life I call Heaven and Earth O Lord