Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	abode_n	earth_n	zion_n	24	3	8.6674	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A36374	Reform'd devotions, in meditations, hymns, and petitions, for every day in the week, and every holiday in the year divided into parts.	Dorrington, Theophilus, d. 1715.; Birchley, William, 1613-1669. Devotions in the ancient way of offices.	1687 (1687)	Wing D1946; ESTC R10442	174,240	506

great many thousands find favour with God to be saved from an universal deluge In several populous Cities before this floud could well be forgotten there could not ten righteous persons be found for whose sake they might be spar'd from destruction Then the rayes of divine light were communicated but to a few particular persons Only Abraham found favour with God to have a numerous seed and that his seed should be heirs of a Covenant of Promise I will be thy God said the Almighty to him and the God of thy seed after thee Accordingly he that was the God of Abraham took also particular care of Isaac and Jacob and he gave his Statutes and Judgments to the Children of Israel but did not deal so with any other Nation But since thy coming O glorious Messiah light is come into the world and the way of Salvation has been made known to all men unclouded light has come wlth thee no more opprest with ceremonial veils which therefore has diffused it self into the dark corners of the Earth and spread it self to the ends of the World. The Day-spring from on high has visited our distant region and on us has the Sun of righteousness kindly arose The Christian Church thanks be to thy Love Dear Lord has included within its pale a great many Nations It has had thousands that with a strong and generous love have run swiftly after Thee in the way of thy counsels nay millions with a fair degree of hope have walked constantly towards thee in the way of thy Commands Whence O my God could this strange improvement come but from the infinite Merits of the Redeemers death Hence it was that when he had ended his holy Life he ascended to Heaven and gave gifts to men He gave largely of his Spirit to his chosen Apostles and sent them out to preach his Word and dispence his appointed Sacraments He gave them the gift of Tongues that they might Preach to all Nations and the gift of working Miracles to confirm their Doctrines By his Spirits cooperating with these and succeeding their endeavours they every where propagated the Faith and Love of Jesus Our kind Lord before he ascended into Heaven appointed the use of two sacred Rites in his Church to assist the Faith of those who did not see his Person that they might notwithstanding believe and in believing be blessed Lest mankind should be so ungrateful as to forget him he has left us memorials of his tender love By these he shews us his bloody Death and Passion and makes himself present to those that believe and love and these by the powerful working of his Holy Spirit have confirm'd many Disciples in their most holy Faith Many they have possest with a holy fervour and courage to do and suffer great things for the name of Jesus O blest Memorials of my Saviours love and faithful seals of all his promises whereby what he has done for us is represented and what he has purchas'd is applyed to us If I forget to sing of you let my tongue cleave to the roof of my mouth If I forget to meditate on you let my head forfeit its power to think MEDITATION III. WHere O thou boundless Ocean of Immense charity where will thy overslowing streams stay their course we and our ingratitude basely strive to oppose Thee but nothing can resist thy Almighty Goodness Thou didst come to thine own People and they received Thee not yet thou didst not forsake the kind design of thy coming When the Impiety of man was treacherously plotting to betray and murder Thee then didst thou mercifully consult about means to convey thy saving blessings to the world When they were resolving to bruise and kill thy sacred Body thou wast contriving how we might best reap advantage from thy Passion and Death Thy love we see was desirous to do more than dye for us having contrived moreover a way to live in us The Lord Jesus on the same night when he was betray'd took Bread and when he had given thanks he brake it and said Take Eat this is my Body which was broken for you this do in remembrance of me After the same manner also he took the Cup after Supper saying This Cup is the New Testament in my Blood which is shed for the remission of the sins of many Drink ye all of it and do this as oft as you Drink it in remembrance of me Thus has our wise Lord found an excellent way to make even our flesh assist the Spirit in us He has contrived by sensible things to make us move towards heavenly by those things which are wont to draw and fasten us to this earth When he distributed the Bread and Wine to his Disciples he gave them an interest in his abundant graces and merits And thus is he ready to bestow himself still upon those that believe and are desirous to partake of him He has commanded the celebration of this Holy Supper to be continu'd in the Christian Church to the end of the world And that not only to keep alive a thankful remembrance of his Death but also to confirm his gracious Promises to them that believe on him To the happy Soul then that with faith and thankfulness does thus commemorate the dying Love of our Saviour this Holy Supper is a Feast of fat things and of Wine on the lees well refined Jesus Christ himself will come and Sup with such and be willing to make his constant abode with them His Promise assures his Presence with them while they are here on Earth and that they shall when they go hence be taken up to be where he is O Praise the Lord ye Nations of the Earth all praise and admire his wisdom and love His Love that so industriously seeks our happiness and his Wisdom that finds such excellent means to accomplish it Praise him that is the sole fountain of spiritual Blessings and who alone has right to ordain the means of conveying them for that he has instituted a few means and those easie to be observed and made them the conveyances of all the riches of his Grace Give hearty thanks to the kind Redeemer for this Institution and express your thankfulness by coming to this his Supper Come to it to remember his propitiatory Death and to receive Jesus Christ who offers himself to you Come to partake of the important purchases of his Death and to devote your selves entirely to him who has so lov'd you Come all ye People of the wide world and let us adore the God that feeds us With himself our kind Saviour will feed us and with his Sacred Flesh his sacred Flesh is meat indeed and his Blood is drink indeed Our first Parents eat of the forbidden tree and incurr'd for themselves and their posterity an eternal Death We are invited to a Feast of spiritual Food which whosoever eateth shall live for ever With these dainties will divine love nourish us up to immortal

thine Ordinances do thou graciously draw nigh to us and satisfie us with those good things thou hast to bestow make us joyful in thy house of Prayer and renew our strength while we wait upon thee Let every approach to thee in Worship conform us more to thy likeness and fit us more to see thy face in Heaven These things O Lord our God are desired as the purchases of our dear Saviours Blood to whom be Glory and Praise world without end Amen Hymn 10. COme Royal Sion come and sing Thy Soul 's kind Saviour thy hearts King Stretch all thy powers thy Song to raise And since this lofty Theam's above The best ambition of thy Love Call Heavens loud Quires to help thy Praise Sing how his Love from Heavens high throne To Earth's low footstool brought him down For thee a cursed death to dye Sing that when hence he did remove He lest a Legacy of Love His needful Presence to supply Lo here the Bread of Life this day 's Triumphant text provokes thy Praise The living and life-giving Bread See the heart-chearing precious Wine Which Great Love 's pierc't Heart did resign To the Great Twelve distributed Praise him who has thy Pastors bid Ever to do what he once did And thankfully his gifts receive Sing loud that to this bounteous Feast Each hungry Soul may be a guest And from his Death may Life derive The Heav'n-instructed House of Faith Here a mysterious dictate hath Himself to me my Saviour brings With graces which are all divine Under the veils of Bread and Wine Immortal cloath'd with mortal things Lo the life-food of Angels then Bow'd to the lowly mouths of men Lo the full final Sacrifice The ransom'd Isaac and his Ram The Manna and the Pascal Lamb As figures fixt on this their eyes Jesu to thee we sinners sue O Thou our Food and Shepherd too Grant in all good we may improve Still by thy self vouchsafe to keep As with thy self thou feed'st thy Sheep And from us Lord all ill remove Blest be that love which thus makes thee Mix with our low mortality O may it raise and set us up Coheirs with Saints that so all may Drink the same Wine and the same way Convicters all of thy full Cup. Amen For Fryday Morning MEDITATION I. MY God who can complain of doing too much if they consider the labours of the loving Jesus those painful labours that he freely undertook and the humble task he so mildly stoopt to When he might have flown on the wings of Cherubims he chose to walk with us Worms in the dust When he might have call'd for Manna from Heaven in the sweat of his brows he would eat his Bread When he might have made the Angels his foot-stool he rather became the servant of his Parents living with them in their little Cottage and readily obeying even their least Command There in that humble privacy he encreas'd in wisdom and grew in favour with God and man still by his pious candour gaining the love of those happy few that saw his life Happy they that saw thy life O glorious Jesu and heard with joy and wonder thy incomparable sayings that felt a gentle motion stir their hearts to love and imitate so blest a pattern O that the same sweet Spirit of grace might draw our minds dear Lord to thee O that we could my Soul in every passage of our life still actually reflect on the example of His His retirements were fill'd with holy Speculations and in the midst of business his mind was free for Heaven His Converse with others mispent no time but bestowed every moment in excellent Charity sometimes he was imployed to instruct the ignorant sometimes to inform aright those that were deceived He apply'd himself to comfort the afflicted and heal the diseased to convince the froward and absolve the penitent and perswade all the world to be truly happy It was meat and drink to him to do his Fathers will and it should be ours to perform his It was for our sakes that he made himself subject to the Law and to obtain for us an everlasting happiness he perfectly obey'd it Take up thy Cross my Soul and follow thy Lord for his yoke is sweet his burthen is light He humbled himself for us and became obedient unto death even the death of the Cross to save us When we had sold our selves to sin and were all become the slaves of Satan our blessed Jesus descended from Heaven and brought a vast price to buy out our freedom The price was no less than his own dearest Blood which he plenteously shed on the ignominious Cross depositing so his inestimable life to rescue us sinners from eternal death Come let us adore our God that redeem'd us Hymn 11. COme let 's adore the King of Love And King of Sufferings too For Love it was that brought him down And set him here in woe Love drew him from his Paradise Where flowers that fade not grow And planted him in our poor dust Among us weeds below Here for a time this heavenly Plant Fairly grew up and thriv'd Diffus'd its sweetness all about And all in sweetness liv'd But envious frosts and furious storms So long so fiercely chide This tender Plant at last bow'd down Its bruised head and dy'd O narrow thoughts and narrower speech Here your defects confess The Life of God the death of Christ How faintly you express O Thou who from a Virgin-root Mad'st this fair flower to spring Help us to raise both heart and voice And with more spirit sing To Father Son and Holy Ghost One undivided Three All highest Praise all humblest Thanke Now and for ever be Amen MEDITATION II. MY God who can repine at suffering too much if they remember the afflictions of Jesus Those many afflictions He so patiently endur'd and bore with Silence all their weight Even from his humble Cradle in the City of Bethlehem to his bitter Cross on the Mount of Calvary How little do we read of glad and prosperous in his Life how much of pains and grief and perpetual affronts sometimes he was abandon'd by his nearest Friends and left alone among all his discomforts sometimes pursu'd by his fiercest enemies and made the common mark of all their spite sometimes they plot to insnare Him in his words and enviously slander his miraculous Deeds sometimes they tumultuously gather about him to gaze at and abuse a man of sorrows Sometimes they furiously seize on his Person and hale and drag him along the streets At last they all conspire to take away his life and condemn him to a sharp and cruel death Have you ever seen a harmless Lamb stand silent in the midst of ravenous Wolves so stood the Prince of Peace and Innocence besieg'd with a ring of savage Jews When they blasphemed Him he reply'd not again and when they injuriously struck him he only observ'd their rashness When they provok't him with their utmost Malice he

by a day than it was in the Morning of this So much more of this short life is spent and can never be recalled again My Soul there is so much less time left us to enjoy the good things of this life that we have or hope for and so much less wherein we shall be exposed to the evils that we feel or fear Time has set us nearer to the Grave from which no priviledge can exempt any of the Sons of Adam The rich are nearer the time when they must go hence and leave all their Wealth behind them The great Ones of the World are nearer to their dark lodging in the dust into which they must e're long be thrown The beauteous Face is nearer to be turn'd into noisom rottenness and the pamper'd Bodies to become the food of Worms This day has set all the living nearer to the Grave and tumbled a great many into it The longer we live the shorter does our Life become and in the end all our Vigour Strength and Beauty turns to a little lump of clay The Portion of the wicked is so much less and the time of their punishment is nearer approacht The Sufferings of the Patient are so much diminisht and their hopes of Delivery so much encreased They who have spent this day in sin and folly see all their thoughts now vanisht like a Dream They see all the pleasure of their guilty Actions is past and there is nothing remains but the just fears of a sad revenge The best consequence that can be of their course is the sadness of a bitter Repentance But such as have wisely bestow'd their time and made another new step towards Heaven they see their joyes come to meet them in their way and still grow bigger as they come till by a holy Death they join in one and dwell together for eternal Ages For our bounteous God has made our Souls immortal And when this house of Clay shall fall into the dust and this narrow Cottage be broken down they shall soar alost on their own free wings and enter into the beatifick Vision of God If they have train'd themselves up whilest they were here to a fitness for Heaven and its joys they shall instantly fly to those blessed Objects But if their terrene thoughts have flagg'd below and delighted most to hover near the base Earth If they have not lov'd above all things and sought most the Enjoyment of their God They must sit down in the shades of Sorrow and be confin'd in the Vale of Darkness and despair for ever MEDITATION II. WE are nearer indeed to the end of our Life but what are we nearer the end for which we Live What have we done my Soul this day that has given Glory to God and advanced us towards our future Blessedness Have we encreas'd our esteem of Heaven and settled its love more strongly in our hearts Have we avoided any known Temptation or faithfully resisted what we could not avoid Have we interrupted our customary faults and checkt the Vices we are most inclin'd to Have we embraced the Opportunities of doing good which the Mercy of Providence has offer'd to our hands Have we industriously contriv'd occasions to improve as we are able our selves and others Tell me my Soul how stand our great Accounts Are we prepar'd to meet our strict and righteous Judge Who without respect of persons judges all men and will dispose them accordingly to their eternal abodes Alas dread Lord what do we see when seriously we reflect upon our too careless lives Many hours and dayes we spend in nothing and many we abuse in that which is far worse than nothing We sacrifice our Youth to sport and folly and our manly years to Lust and Pride We spend our old Age in Craft and Avarice and think then of beginning to live when we apprehend we shall shortly die Thus we lead a negligent life and Death steals upon us unawares We are apt to bewail the shortness of our time when yet we do prodigally throw much of it away We lose the time of working out our Salvation in the busie pursuit of very Trifles and so we lose our neglected Souls for ever They must in eternal anguish lament our present careless Liberties and suffer unspeakable pains for our gratifying the passions and Appetites of our Flesh O my Soul consider the mighty work thou hast to do to fit thee for a happy departure out of this world Do that work diligently while it is called to day because the night constantly approaches wherein none can work Every one of these nights sets us nearer to our last and longest which if we have spent the day of life in diligence reserves for us eternal wages MEDITATION III. COme my Soul let us make our peace betimes with our God before the evening of our Life approach too near Let us endeavour to find favour with our Judge before we shall be brought to his awful Tribunal Confess the follies and sins thou findest in thy Life and charge them all entirely on thy self Confess them with a penitent and contrite heart for a broken and a contrite heart our gracious God will not despise Thy Repentance my Soul will come too late to meet with mercy if thou deferr it till this life is at an end Seek the favour of God in the Name of his beloved Son he is pleased that we should make mention of him For his sake he will readily bestow a pardon to them that humbly seek it for he desires not the death of a Sinner Moreover my Soul all the good that thou hast done to thy self or others thou must ascribe to his free Grace as the only principle of it Such humility will be very acceptable to him and dispose thee to receive larger Benefits from his bounty Say then to him if thou hast found any good in thy course Little O Lord thou knowest is the good we do and every grain of it derived from thee We could not have sav'd our selves from any dangerous temptation unless our God had powerfully sustain'd us We could not have carried on any pious purpose unless thy hand had blest our endeavours No to thy self O Lord take all the praise if thy Creatures have perform'd the least good work Take to thy self all the glory O Lord if they have not committed the worst of sins Thy hand alone directs us to do well and the same blest hand restrains us from ill 'T is not in us to esteem thy unseen Joyes nor to despise the charming Flatteries of this deceitful World 'T is not the work of corrupted Nature to mortifie our Senses and patiently bear the Crosses we meet Of our selves we are inclin'd to none of these but the Grace of God inables us for all Grace gives us strength to overcome our Passions to make the World and the Flesh subjects to us Grace gives us Faith to fortifie our reason and helps us to take Heaven by violence O how