Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	able_a	verse_n	zion_n	29	3	9.3840	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41279	Thomas Crisp's envy detected and folly manifested herein and the addition following by R.R. being an answer to his book entituled, The fourth part of Babels, &c. / by J.F. Junior.	Field, John, 1652-1723.; Richardson, Richard, 1623?-1689.	1682 (1682)	Wing F867; ESTC R40222	19,401	26

Thomas Crisp's ENVY DETECTED AND FOLLY MANIFESTED Herein and the Addition following by R.R. BEING AN ANSWER To his BOOK Entituled The FOURTH PART of Babel's c Prov. 27.22 Though thou should bray a Fool in a Mortar among Wheat with a Pestil yet will not his foolishness depart from him Verse 4. Wrath is cruel and Anger is out-ragious but who is able to stand against Envy Psalm 11.2 Lo the wicked bend their Bow they make ready their Arrow upon their string that they may privily shoot at the upright in heart But Behold the Eye of the Lord is upon them that fear him upon them that hope in his mercy to deliver their Soul from Death and to keep them alive in Famine By one that according to his measure prays for the peace of Jerusalem and prosperity of Sion which God is making the beauty of Holiness and praise of the whole Earth notwithstanding the Rage of all her Enemies and fury of her Adversaries By J. F. Junior London Printed for Benjamin-Clark in George-Yard in Lombard-street Bookseller 1682. Thomas Crisp's Envy Detected and Folly Manifested herein and the Addition following by R. R. being an Answer to his Book Entituled The Fourth Part of Babel 's c. UPon the 20th of the First Month 1681 2. I received from Thomas Crisp's hand a Book entituled The Fourth Part of Babel's Builders c. which he told me I was concerned in which upon perusal I find my name or the Letters for it is mentioned near thirty times And I therein termed and charged by him several times to be a false Witness and with grand falshood and called Inquisition Officer and such like All which Reproaches I might and willingly could bear and forbear thus to mention and Rejoyce that the Lord hath counted me worthy to be of that little number or Remnant which are Reproached for the name of Christ knowing that the Spirit of Glory and of God resteth upon such And they and I have indeed cause to rejoyce c. as Christ Exhorted it being falsly spoken though this was of old the Lot or portion of several of God's Servants and also of his People for remember David said Psal 102.8 Mine Enemies Reproach me all the day and they that are mad against me are Sworn against me And did not Rabshakeh reproach Israel in daies past and yet said The Lord said to me go up against this Land and destroy it And for my part I shall leave it to the manifestation of God's Spirit in every ones heart thereby to judge whether or no the same Spirit that led Rabshakeh so to Reproach Israel and the living God hath not entred Thomas Crisp and his Adherents and Abettors though they may as Rabshakeh say or pretend its the Lord and it 's his Cause they stand for and it s his Rule and Government in the Conscience they would Exalt but blessed be God in and by the blessed and divine Light of Christ Jesus which a Remnant was first turned to in which they have believed and have fellowship with God and oue another they clearly see that it 's not his Government viz. Christ's c. that they would Exalt notwithstanding their pretences but the Rule and Government of him who Rules in the Hearts of the Children of Disobedience whose unfruitful Works of Darkness they are bringing forth though they Nick-name them and would put off their corrupt dross for pure Gold guilding it over with a few fair words and fine Specches by which they would delude and deceive the hearts of the simple but blessed be God who hath so preserved a Remnant in his fear that from him they have receiv'd Wisdom and thereby are taught not to buy or receive though offered any of these mens corrupt Wares and false Doctrines and I believe the time hastens in which they like their Brethren of old shall because no man buyeth her Merchandize any more weep and mourn over their Mother Mystery Babilon the Mother of Harlots and abominations of the Earth that had as fair pretences and as guilded a Cup and as highly conceited of her Seat as T. C. and his Company are of theirs and if they Repent not I question not but they shall as surely be Judged plagued and tormented as she was For strong is the Lord that Judgeth her Now the Paper out of which he Collects what he takes occasion to charge me with falshood and being a false Witness and draws his Conclusion from that I am not a Minister of Christ is a Paper which I had set down his Doctrine in and to that had as in that which was Printed in S. Crisp's Book set my name as a Witness in which Paper was these words he so charges upon me and mentions so often in his Book I therefore thought meet here to set down a Copy of it which he calls in his 18 page J. F 's Bull of Excommunication against me but why he calls it J. F's he hath not told It is as followeth Viz. Several years since as it doth and may appear by our Monthly-Meeting Book Thomas Crisp and his Wife in the tender Love of God were visited by Friends in order to bring them unto a Sence of the Evil they had done in being Marryed by a Priest for which there is no president nor Example in the holy Scriptures of Truth for about * * It 's thought it was 11 Mo ths in the other but if so it 's a mistake 7 Months and his Wife did give in a paper into Friends wherein she Condemns that practice or thing and the Spirit that led her thereunto c. But her Husband did not come so far as to Condemn it notwithstanding Friends visits from time to time when they were all Clear left visiting of him and be remained and hath and doth unto this day a man out of the Vnity of Friends whose Vnity and fellowship stands in that Eternal Spirit which leads all them that are faithfull thereunto to be all of one mind and to speak the same thing and by the same Spirit a remnant are joyned together in the same mind and in the same Judgment among whom there is no division and these with the one mind and mouth glorify God and Serve him even the father of our Lord Jesus Christ with one mind and one accord c. And have no Vnity with Thomas Crisp nor his Doctrine which is as followeth The 8th of the 9 month 1681. Thomas Crisp said that he had lately payed Tythes and that the Spirit of God did or might allow him to pay Tythes or Marry by a Preist And that by the same Spirit of God another might be required not to pay them or not do the same things This Thomas Crisp spoke the day and year aboue said And Consented to have it Writt and printed and took a Coppy of the aforesaid words Witness John Feild Junior And now I shall take some notice what T. C. saith in his 4th part of