is my medytacyon Gyue vs helpe out of our troâble Ps 56. / for the helpe of man is vaynâ let vs worke vertue in god / and hâ shall brynge vnto nought all thâ trouble vs. In the tyme of my trouble â Ps 77 sought oute god with my handes and I was nat deceyued I wyll loke vnto the lorde / â mich 7 wyll tary vpon god my sauioure my god wyll here me Lorde haue mercy on vs / for ââ Esa 33 haue loked after the / be our defââ betymes / and our helth in tyme ââ trybulatyon No eye hath seen o god withoâ Es 64 the / the thiges that thou hast prâpared to such as loke after the. I haue remeÌbred thy mercy lorâ Ec. 50. and of thy workes that be euerlâ styng / for thou delyuerest suche â suffre the / and dost take the out of the handes of people For thou art as a defeÌce vnto the Esa 25 poore / a defence to the nedy in his trouble / a saue garde from wynde a shadowe fro the hete Nor there is none other god eyther Deu. 3. in heuen or in erthe / that is a âle to do the workes / and to be coÌpared vnto thy strength The lorde is made my strength Exo. 5. my prayse / and he is a saluatyon vnto me I do blesse the lorde god of Isra Tob. 11 âll for thou hast chastysed me / and thou hast saued me Lorde I wyll confesse vnto the / Esa 12 âycause thou hast ben angry / thy âurour is tourned / and thou haste conforted me be holde god my saâour / I wyll do boldly / and wyl âat be aferde / for the lorde is my âortres and my prayse / and he is a âauiour vnto me Lorde all that forsake the shal be Hie. 17 âonfounded / they that departe froÌ he shall be grauen in the erch / bycause they haue lefte the lorde thâ vayne of waters of lyfe Heale me lorde / I shal be healâ saue me / than I shall be saued And let thy mercy come vpon ââ Ps 118 lorde / the saluatyon accordyng tâ thy promyse Shew vnto vs lorde thy mercy Ps 84 gyue vs thy sauegarde O lorde of all vertue / blessyd â Ps 83. the man that trusteth in the. Be midefull of thy pyte o lordâ Ps 24 of thy mercy which be euerlastâ Do uat remembre the defautes â my youth / and myne ignoraunce ⪠Accordyng to thy mercy / remeÌbââ me thou good lorde of thy goodneâ For thy names sake lorde / forgâue my synne / for it is moche Haue mercy on me o lorde / accâdynge Psa 50 to thy great mercy / and aâcordynge to the gretnes of thy pâte take away myne unquite Tourn away thy face froÌ myn oâces / put away al my wickedneâ Create in me a pure herte o gâ and renew a right spirite win â Do nat cast me away froÌ thy face and do nat take froÌ me thyne holy spiryte O lorde do nat withdrawe thy coÌâassyon Ps 59. fro me / thy mercy / and thy truth / haue euer defended me In the abundanÌce of thy mercy Ps 68. here me in truthe of thy saluacion here me lorde / for thy mercy is moche / after yâ pleÌtuousenes of thy coÌpassions regarde me / do nat tour âne away thy face froÌ thy sernauÌte / for I am troubled / here me hastely And thou lorde god art pytuous Ps 85. and mercyfull / pacient and of ercedyng mercy / and true For I do knowe that thou art a Ione 4 god gentell and mercyfull / pacient and of moche compassion / and nat vengeable vpon malyce Haue mercy on me lorde / for I Ps .6 am weke / he le me lorde / for all my bones be troubled / And my soule is greatly troubled / but yet / o lorde / be conuerted delyuer my soule / saue me for thy great mercy And thou lorde do with me for thy Ps 108 names sake / for thi mercy is swet delyuer me for I am poore nedy my herte is troubled with in mâ Helpe me lorde god / sauc me foâ thy great mercy Deale with thy seruaunt accordynge Ps 118 to thy mercy / and teach iâ thy Iustyfications who wyl nat feare the lorde / magnifi Apoc 15 thi nam / for thou alone art holâ Vnto the lorde be iustice vnt Dan. 6 vs shamfastenes of face / vnto thâ truely / our lorde god be mercy anâ forgyuenes Nat vnto vs lorde god / nat vntâ Ps 115. vs / but vnto thy name gyue glory Our helpe is in the nam of the lordâ Ps 124 which hath created heuen erthâ Thou art worthy o lorde our goâ Apo. 4 to take glorye / honour / vertuââ for thou hast created al thynges / foâ thy plesure they were be creatââ 2. Ma 1 O lorde god the creatour of al thynges / terryble / stronge / ryght wyse and mercyfull / whiche onelâ art good / onely therellent kyngâ only iuste almyghty / and eternaâ which deliuered Israel fro al yuel For he that was conuerted was nat Sap 16 made hole by any thynge vysyble / but by the sauiour of all Therby truly / thou hast declared vnto thyne enemyes / that thou art he which delyueryst froÌ all euyll For neither herbe ne playstre hath made them hole / but thy worke lorde that healeth all thynges Lo thou haste created heuen and Hie ⪠32 âerth in thy greate strength / and in thy streched out arme No worde shal be diffy cyll vnto the / for thou doest mercy vnto thousandes Is ther any thig difficile vnto god Gen 18 Nu. 11. Iob. 42. Is th ende of the lorde feble I know that thou arte able to do âll thynges / and that no thought is prâuy to the. It is in thy power to do all thynges Sap 12 at thy pleasure Thou arte he lorde that hast power Sap 16 of lyfe deth / and doest lede in âo the gates of deth / and lede out For and if I sholde walke in the Psa 22 myddes of the shadowe of dethe / I wolde fear no harme by cause â arte with me And thy mercy shall folow meââ the dayes of my lyfe Thou hast mercy on al / bycause Sap. 11 thou mayste do all / and pretendest to be ignoraunt of the synne of me bycause of repentaunce / foâ thou louest the thynges that be / thou haste nat hated that that thoâ haste made / nor yâ haste nat ordayned or made any thyng with hate ⪠Thou doest spare all thynges bycause they are thyne owne / o lordâ that louest soules Bycause thou arte swete anâ Sap 12 good / lorde / thy spyrite is in althâges Howe great is the habuÌdance Ps 30. thy swetnesse / o lorde / which hââ thou hyd fro them that
7 lye / all that aâroche vnto god thoâ rough him / is euermore lyung and makynge intercessyon for vâ For he inteÌdeth nothing but mââcy / he Mic. 7 wyl reuert wyl haue mercâ on vs / wyll put away our wickânes / wyll cast our synnes down in to the depenes of the see The lorde god wyll cast down Esa 25. deth for euer / and wyll take awaâ the teares from euery face / and thâ shame of his people out of all thâ worlde / for the lorde hath spoken they shall say at that tyme Bâholde / this is our god / we wyl lokâ after hym / and he wyll saue vs / wâ haue abiddeÌ him / we shal be glaâ reioyce in the saluation of hym The lorde hym selfe shal gaue â Esa 7. signe vnto you Beholde / a virââ shall conceyue and beare a sonne whose name shall be Emanuel A babe is borne for vs / a soÌnâ Esai 6 gyuen vnto vs / principalitie so set vpon his sholder / his name shalde called wonderfull / a cooÌsellour / a mighty god / the father of the âorld to come / the prince of peace Verely he hath suffred our in ârâities / and Esa 53 hath sustayned our sorowes / * we haue estemed hym as âeprofe / and stryken of god / and brought loue For he hath wounded hym self for our wyckednes / he was afflycted for our offences / on hym rested the discipline of peace / and were made hole by his grefe / all we wandered as shepe / euery one went of his way / and the lorde toke vpon hym the wickednes of vs all And the lorde is made a socour Psa 9. to the poore / a defender / alwayes redy in the tyme of tribulation The lorde is at hande to all that Psa 33 be troubled in theyr hertes / and he wyll saue the meke in spirite The troubles of the ryghtwyse are manyfolde / from all these / the lorde byll delyuer them God is our socour and streÌgthâ P. 45. a defender in our tribulatioÌs / whâche we haue fouÌden ouermoch For he wyll delyuer the poore Ps 71. from the myghty / the poore that hath no helpar He wyll spare the poore and the nedy / and wyll saue the soules of the poore They shal be his people / and he Apo. 12 their god / god shall wype away euery teare frome theyr eyes / and deth shal nat be any more / nor mornyng / nor cryeng / nor sorowe / after that the fyrst be passed If god be on our partie / who can Rom. 8 preuayle agaynst vs / whiche hath nat spared his own soÌne / but hath delyuered him for vs al / how than hath nat he giuen vnto vs al thinges with him who shall therfore departe vs from the loue of Christ / shall trouble / or myserye / or hungre / or necessyte / or peryll / or persecutyon or the swerde For I am sure that neither deth âor lyfe / nor Angelles / nor rule / âor power / nor thynges presente / nor thynges to come / nor strength nor heyght / nor depnes / nor any ââcature / shall be able to departe vs from the charyte of god / which is in Christ Iesu our lorde Se what maner of loue the father Iohn 5 hathe shewed vnto vs / for to be named the sonnes of god / and so to be in dede For the sperite of god doth beate Roma 8. uytnes vnto our spyryte / that we be the sonnes of god / if we be sonnes / than be we heyres of god / coheres with Iesu Christ / so that we do suffre for to be glorifyed For the spiryte him self prayeth for vs w syghes vnable to be told God sente downe the spyrite of Gal. 4 his sonne into our hertes / cryenge âather father / Therfore nowe art thou nat bouÌde but a sonne / and if thou be a sonne than arte thou an âtyre through god This is the coÌfydence that we 1 Ioa. 5 ââue in god / that what so euer we desire accordyng vnto his whyllâ hereth vs. For we do knowe the grace â 2 Cor 8 our lorde Iesu Christe thow yâ sâ out sake he was made pore whaâ he was ryche / to th entent that â his pouerty you myght be ryche Christe hath redemed vs froâ Gala. 3 the curse of the lawe / and was a cursed for vs. For if thrugh the synne of on death reigneth / moche more the that receiue thabundauÌce of graâ and the rewarde of tyghtwy senâ in lyfe / shall reigne through Theâ Christe Therfore / like as througâ the synne of one ââ / many mâ we â daÌyned / euen so through the âush of one man / all men were iustified For through man came deat 2 cor 15. and through man came the âysyâ of the dead / lyâc as all dych thâ rough Adam / euen so wete all ââued through Christe But the grace of god is eterââ Rom. 6 lyfe in Christe Thrfâ our lorde For in hym resteth the corpââ Colos 2 ãâã / al the godheed full and hole Therby appereth the loue of god 1. Io. 4 vnto vs / for god sente his only beâotten sonne in to the worlde that we myght lyue through him / ther in was charyte / nat by cause we loued god / but for asmoch as he loued vs before / and sent downe his sonne to for gyue out synnes / most âerly beloued / if god hath loued vs than are we bounden one to loue another Surely we know / that vnto such Rom. 8 âs loue god / all thyuges do worke âor the best God hath prepared for such as Cor. 2. loue him / thinges / yâ no eye hathe âuer seen / nor harde with any care neither can be compassed with the thought of mannes herte For I suppose yâ the affly ctyons Rom. 8 if this lyfe can nat discryue yâ glory / which shal be shewed vpon vs. There is but one lorde of al / whi Ro. 10. âhe is lyberall to them that cal on âym who hath he despysed that hath Eccl. 2. called on him / for he is a god loly and mercyfull / and forgyueth syânes in the daye of trybulatyon / â is defendour vnto all that call oâ him in truth wo be to you of doâble herte and wycked lyppes / anâ misdoyng handes / to the synne yâ goth two wayes on the grouÌdâ wo be to the dyssolute in herte whiche do nat beleue god / theâ fore they shal nat be defeÌded of hâ But after yâ he hath called vpoâ 2. Mat 12. the almyghty / which through hââ power dothe breke the strength ââ enemyes / they toke the cyte And they dyd crye to the lorde p. 106. whan they were troubled / and hâ delyuered thâ from their necessyâ Unto the voyce of theyr playn Es
is to say / the othe which he sware to our father AdrahaÌ for to gyue vs. That we delyuered out of the bouÌdes of our enemis / myât serue him ââthout feare all the dayes of our lyfe / in suche holynes ryghtwysenes that ar except before him And thou chyld shalt be called yeâphete of the ââest ⪠for thou shalt âas defore the fare of the lorde to prepare his wayes And to gyue knowlege of helthe vnto his people for the remyssyon aâ synnes Through the tendre mercy of our lorde / wherwith he hathe visyted vs / spryngyng from an hygh To gyue lyght to them that sate in ãâã in shadow of deth / to ãâã our fore in to the way of pease ââoÌfesse the lorde / call vpoÌ his Esa 12 âame / publishe among the natioÌs / his meruaylous workê / remeÌbrâ that his name is aboue all other ye shal draw waters ioyfully oâ of the welles of the fauyour praysâ ye the lorde / for he hath done ââce Hently / preach it through all thâerth / reioyse prayse o ye inhabâtasites of Syon for in the myddâ of you is the gret saynt of Israeâ Let your soules reioyse in his mââcy / Eccl. 15 be ye abasshed iÌ the laude of ãâã Thy lorde god is myghty / in tââ Soph 3 myddell of the he shall saue Sonne do nat forgette thy self Eccl 38 thyne infyrmytie / but pray vâ the lorde / and he shall cure the. Come / and let vs retourne vâ Hoz 6 the lorde / for he hath taken / â heale vs / he wyll stryke / yet ââoure vs. which healeth the contrite in âte / ps 146 and aswageth theyr sorow Thou shalt cal his name Iesâ Mat. 11 shalsaue his peple froÌ their sâ And Iesu wente all Galyâââ Mat 4 chyng in theyr sygnagogâs âo chyng the gospell of the ãâã healyng al maner of sycknesses dyseases among the people And al the multitude preased for Luc. 6. to touche him / for vertue went out of him and healeth them all He coÌforted the women that was Mar. 5 dyseased with the blody slyre / sayââgr / doughter thy fayth hath saââ the / go thy waye in peas / be thou hole of thy plage He sayd vnto Centuryon / go thy Mat. 8 waye / as thou hast beleued euyn âo be it vnto the. But Iesu pceyuynge their fayth Mat. 9 âayd vnto him that had the palsey Be of good chere sou / thy synnes ât forgyuen the. Also he spake vnto Symon the Luc. 7 âarisey / by the woman that was synner / moche synne is forgyuen âer by cause she loueth moch Iesus answered vnto the womaÌââyth Ma. 15 euyn as thou wylte so be it âne vnto the. and after that hour â doughter was hole âe said vnto the rular of the synagoge Mar. 5 Be nat a frayde only beleuâ He sayd vnto Martha Dyd nâ IoaÌ 11. I tell the / that if thou woldest bâleue / yâ shuldest se the glory of god He comforted the father of the lâ Mar. 9 narike / sayeng If thou canst find in thyne herte to beleue / all thinge are possyble to one that beleueth He sayde vnto the blynde maâ Mat. 9 Do ye beleue that I can doo thâ vnto you / accordynge vnto youâ fayth / be it done vnto you He rebuked his disciples for theâ Ma. 16 vnbelefe / saieÌg O ye of lyttel faiâ why are your myndes troubled bycause ye haue no bred He sayde vnto the woman thâ IoaÌ 8. was taken in aduoutry womaâ where be they that accused the. wyll nat condempne the / gootâ waye and synne nomore He sayd vnto the demonyake / â Mar. 5 home vnto thy frendes / tell thâ how moche the lorde hath done â the / how he had mercy on the. He dyd incourage the thefe wâ Luc. 23 these wordes / truly I say vnto this day thou shalt be with me in padyse He coÌmaunded zachee syttyng in Luc. 19 the sycâmer tree / that he shulde coâe downe hastely He coÌmaunded Mathew sytting Mat. 9 at the receyte of custome that he ââulde folow him By the example of the Ryotous Luc. 15 sonne / Christ sygnifyeth vnto vs the synguler fauour and excedyng ââercy of his fader sayeng / whaÌ he was a great way of / he espied him and hastyng towarde him / embraced his necke and kyssed him As Iesu weÌt forth he saw a gret Mar. 6 multitude / had pite on them / for they were as shepe hauyng no shep âerde He couraged his discyples / whaÌ they toke hi for a spirite / sayeng / he of good chere / it is I / be nat âtrayde Of the great fauour of god toâardes vs / the remeÌbraunce wherâf shall vehemeÌtly stirre vs agayn ââto the loue of so benygne a god and father ANd he hath set me at large Ps 17. he hath saued me / bycause is his pleasUre By the lorde shal the steppes of mâ Ps 36. be directed / he shal rule his waâ He was offred / for so was his pleâsure / Esa 53 hath nat opened his moutâ whiche coueteth to haue all me 1 Tim 2 saued / and for to come vnto knoâlege of the trouth Mic. 7 He wyl nat sâd iÌ his furour with oâ cause / for he enteÌdeth mercy onlâ Nor god wyll nat that any soâle 2 Re 14 shulde be lost / but he deuyseth him selfe / thynkyng howe he mâ preserue him from perisshyng thâ is cast awaye So / it is nat the pleasure of yoâ Mat 18 father in heuyn / that any of the lytell on s / shuld perisshe O Hierusalem / Hierusalem / wâche Mat 23 kyllest prophetes / and stonâ theÌ to deth that are sentâ vnto tâ how often wolde I haue gather thy chyldren to gyther / as a henâ gathereth her checkyns vnder â wynges / but ye wolde nat Facyon nat your selues accordynge Ro. 12. vnto this worlde / but be ye reformed in a new vnderstandyng that ye may fele what thyng / that good / that acceptable and perfyte âyll of god is I wyl nat the deth of him that is Eze. 18 lyke to dye the lorde god sayth / retourne and lyue The vncleunes is habominable / Eze ⪠4 for I wolde haue clensed the / and thou woldest nat be elensed of thy fylthy For this is the pleasure of the father Ioan 6 that sente me that of all whiche he hath gyuen me I shulde lese nothyng / but shulde rayse it vp agayne at the laste day And this is the wyll of my fader that sent me / that euery man whiche seeth the soÌne beleueth on hi haue euerlastig lyfe / I wyl rayse hym vp at the last daye Father I wyll that they which shou hast giuen me / be where as I am / that they maye see my glorye
whiche thou hast gyuen me Lorde if thou wylt / thou causâ Maâ 8 make me clene Iesus putte for t his hande touched him / sayeng I wyll be clene what we loest thou that I shuld Luc. 18 do vnto the / and he answerd / lorâ let me haue syght / and Iesu sayâ vnto him / Receyue thy syght / thâ fayth hath saued the. Lorde in thy good mynde do welâ Ps 50. vnto Syon / that the walles of Jrusalem may be bylded Lorde thou hast couered vs witâ Psal 5. the shylde of thy good wyll Thou hast holde my right handâ Ps 72. baste conducted me at thy pleasure / hast receyued me with glorâ How could any thynge abyde / oâ Sap. 11 les it were thy pleasure Or how coulde any thynge be prâscrued / but yâ it were called of the O lorde that louest soules / thoâ sparest all bycause they are thyne ¶ Certayne examples of both thâ testamentes / wherein it apperetâ euydently with how gret beny gâte and gentylnes almyghtye god dyd comforte his seruauntes ABraham going forth froÌ the Gen. 12 15 17 18. lande of Aran his naturall couÌtrey / was ladde by god / which ofteÌtymes dyd hi refressh coÌfort Loth was pÌserued by almyghty Ge. 19. gof from the subuersyon destrucsyon of Sodome The myserable calamyte aduer Ge. 41 syte of Ioseph in Egypte / was by god coÌuerted into hygh welth and prosperyte Iacob was coÌforted incoraged Ge. 28. by god whan he fledde frome the syght of his brother Esau God also dyd make bolde incorage Iosue 1 Iosue / sayng these wordes I wil nat leue the nor forsake the. He appered coÌfortably vnto âor Exo. 3. ses kepig his shepe beig in exyle He âedde Helyas in wyldernes 3 Re 17 by the space of iiii dayes holpe him whan he fledd was discoÌforted with the thretenyng of Iezabell He conforted the prophete Ezechyas 4 re 18 whan he dyd complayne of the rebukes of Sennacheris Tobe 3 He dyd also comforte Thoby Saram in their petityoÌ prayer He dyd meruelously comforte Iud 10 the iewes whiche wete beseged by Holoferne Dan. 3. He did meruelously by his an gell preserue and saue iii. chyldre in a byrnnyng fournate He holpe Danyell beyng in a Dan 4 dune yâ he was nat deuored of lyoÌs He delyuered Susan both froÌ Dan. 13 rebuke and deth / other wayes thaÌ was her hope He did comfort the apostles with Acto 2 a comfortable ghost In lykewyse he comforted Paule Ae. 16. by a visyon And IoaÌ also iÌ thile of Pathmos Apoc. 1 Ac. 13. Luc. 1. Peter also beyng in captyuyte And also the blessed vyrgin Mary / za charia / Elizabeth / Ioseph what nede we of more There is one god which doth all 1. co 12. thyng in respecte of al creatures Iesus Christ is one / vniforme / Heb 13. yesterday / this day / and euer By christ our coÌfort doth encrece 2. Co. 1 Hebr. 1 which god seyng he is the light bryghtnes of Ioye / the forme fygure of his substance / berynge al thyng with one worde of his power / makyng also a purgatory of sinne and sytteth on the ryght hande of his maiestye in heuen And seyng he hath loued his seruauÌtes IoaÌ 13 in this worlde / sayeng this I haue loued you to the ende what man wyll accuse agaynste Rom. 8 the electe people of god / it is god yâ dyd Iustice / who is he yâ wyl condeÌpne / it is Iesus christ the which dyed / rose froÌ deth to lyfe is on the ryght hande of god / which maketh Intercession for vs. who can declare the vertue of his Eccl 18 magnytud / or who wyl take vpon him to describe the mercy of god These thynges be wrytteÌ that ye Io. 20 shulde beleue that Iesus Chryste is the son of god / as ye beleue so shal ye haue lyfe by the nam of god He suffered the synnes of many Esa 53 men / for their offeÌces dyd entrete ¶ The prayer of Chryst for all faythfull people FAther the houre is come gloryfy Io. 17 thy sonne / the thy sonne may glorify the / as yâ hast giuen him power ouer al flesshe / that he shulde gyue eternall lyfe / to as many as thou hast gyuen him This is lyfe eternall / that they myght knowe the only very god / whom thou hast sent Iesu Chryst I haue glorifyed the on the erthe / I haue fynysshed the worded which thou gauest me to do And now glorifi me thou fader in thine own presens / with the glorie whiche I had with the before the worlde was I haue declared thy name vnto the men / which thou gauest me out of the worlde thyne they were / and thou hast gyââ them to me / they haue kept thy sayengâ Now they haue knowen that al thyngâ what soeuerâ hoâ hast gyuen me were oâ the / for I haue gyuen vnto theÌ the wordes which yâ gauest me / they haue receyued theÌ / haue knowen surely yâ I cam out from the / haue beleued that yâ dydest sende mâ / I pray for theÌ / I pray nat for the worlde / but for the whiche yâ haste gyuen me / for they are thyne / and al myne ar thyne / thyne ar myne I am glorifyed in theÌ / now am I no more in the worlde / but they at in the world / and I come to the holy father / kepe in thyne own name theÌ whiche yâ hast gyuen me / yâ they may be one / as we are / whyse I was w e theÌ in the worlde / I kept theÌ in thy name Those that thou gauest me haue I kepte / none of theÌ is lost / but yâ lost chylde / yâ stripture myÈt be fulfylled Now coÌe I to the / these wordes speke I in yâ worlde yâ they might haue my Ioy full in theÌ / I haue gyuen them thy doctryne / the worlde hath hated theÌ by cause they ar nat of the world tâen as I am âat of the worlde / I desyre nat that thou shuldest take theÌ out of the world but thou kepe theÌ froÌ euyll / they ar nat of the worlde as I am nat of the worlde / saÌctifye theÌ in thy truth / thy sayeng is very te / as thou dydest send me into the worlde / euen so haue I sent theÌ into the worlde / for theyr sakes saÌc tyfye I my self / the they also myght be sanctyfyed through the truth / I pray nat for theÌ alone / but for the alâo which shall beleue on me thorought theyr prechyng / that they all may be one / as thou father art in me / I in the / that they may be also one in vs / that the world may beleue that
hath mercâ vpon them that feare hym / for hâ knewe his owne creation / he rembred that we are as dust / and thâ man is as haye All flesshe is hey / and al the glorâ Es 40 of it lyke a floure of the felde / thâ heye wethereth / and the floure iâ faded / for the spiryte of the lordâ hath blowen on it verely the people is heye / the heye is wetheretâ â the flour is fadyd / but the worde âf the lorde abydeth for euermore Deu. 8. Man doth nat lyue by bread one ây / but in euery worde whiche coâeth out of the mouth of god Euery worde of god is fyry / it is Prouet 30. Ps 17. â shelde for theÌ that trust in him My god / hys waye is vndefyled the wordes of the lorde ar tryed in fyre / he is a defander of all that trust in him Al sayntes are in his power / they Deu. 32 that approche vnto his feete / shall receyue of his doctryne VnderstaÌde ye with all your her Iosu 23 us / that of all the wordes that the lorde hath promised that he wolde pforme that one shal passe in vayn Psal 144. The lorde is true in al his wordes and holy in all his workes The lorde lyfteth vp al that fal downe / easeth all that he hurte For the lorde sercheth al hertes 1. pa. 18 the perceyueth all the thoughtes of the mynde / yf thou wylte seke hiÌ thou shalt finde hiÌ / but if yâ forsake him / he wyl cast the away for euer Seke the lorde / whyle he maâ Esa 55 be founde / call on him whyle he iâ at hande / let the wycked leue hiâ way / and the vniust man his imagynations / let him retorne vut the lorde / and he wyll haue mercâ on hym / and vnto oure god / for hâ is great and redy to forgyue Sauour ye of the lorde in goodnes Sap. 1. symplycite of hert / seke hiâ out for they shall fynde hym whyche do nat tempte him / and appereth vnto them which trust in hiâ The ryche haue neded / and hauben Ps 33. hungry / but they yâ seke yâ lorde shal nat fayle of any good thigâ The lorde is good to al yâ trust iâ Ebre 3 him / vnto the soule that will seke him The good lorde wyl be mercyfuâ 2 pa. 30 vnto all that seke out with al theâ hertê the lorde god of their faderâ nor he wyll nat lay to theÌ any sinne bycause they be lesse sanctifycâ And whan they wyll reuerte iâ 1. pa 15. their trouble / wyll crye vnto thâ lorde god of Israel / and wyll sekâ him / they shall fynde him For theyr truste is in teir sauiour / Ecc 34 the eyes are set on him that tour him / he that dreadeth the lorde shall nat tremble nor beÌ aferde / for âis hope is in him / he that feateth the lorde his soule is blessed / whan he regardeth / he also is his defeÌce For the eyes of the lorde do beholde 1. pa. 26 all the erth / gyue strength vnto all that bose ue in him with a perfyte herte The eyes of the lorde are set on Ec. 34. suche as feare him / the protectour of power / the fouÌdation of vertu / the couer of heate / and the moone shadowe / the in treatour of offeÌding / âhâlpar ââmyschaunce / exaltynge the soule / gyuyng light to the eyes ââuyng helth lyfe benedietion The eyes of the lorde aâ set vpon 1. Pet. 3 the rightwyse / and his eares vnto the prayer of them Beholde the eyes of the lorde are Psa 32 vpon all that feare him / and vpon suche as truste in his mercy Taste se how the lorde is swete Ps 33. blessed is the manne that trusteth in hym Trust in god / and worke goodnes Ps 36. / and inhabytre the erth / and thou shalt fede in the ryches of it And thou shalt knowe how thy Rume 1 lorde god is a god myghty true keping couenauÌre and mercy to aâ that loue him The lorde is good and coÌforterlâ in tyme of trouble / wyll knowâ all that trust in him They that trust in the lorde sâal Es 40 chauÌge in strength / and shall hauâ fethers as Egles / they shal ronnâ and nat labour / they shall go / and yet shall nat faynte He that trusteth in the lorde / iâ Prouer 16. p 146. blessed For the lorde is well contenteâ with all that feare him / and witâ them that trust in his mercy Euyll shall nat happen to hyâ Eccl. 33 that feareth god / but god shal preserue him in temptacion / and delyuer him from all euyll They that feare the lorde / hauâ Ps 113. trusted in the lorde / he is their heâ âer and theyr defender you that feare the lorde abyde Eccl. 2. his mercy / and do nat tourne from hym leste ye fall / ye that feare the lorde beleue hym / and your rewar âe shall nat be frustratâ ye that feaâe the lorde trust in him and mercy shall come to you at pleasure All congregatioÌs of people trust Ps 61. â in bun Shede before him your hertê / god is our helpar euermore Saluation of the rightwyse is Psa 36 of god / he is their defender in the tyme of trybulation And the lorde shall helpe them and delyuer them / and shall rydde them from mysdoers / and shall saâe them bycause they haue trusted in him The skourges of a synner ar manyfolde / he Psa 31. that trusteth in the lorde shall be compassed with mercy Blessed be all that trust in him Psal 2. Hie. 17 That manne is cursed that truâeth in man / maketh flesshe his âefence / whose herte swarueth froÌâhe lorde Blessed is the man that ãâã in the lorde shal be his ãâã He that trusteth in hym that Eccl. 31 nat be madâ worse It is better to trust in the lordâ â 117. than to trust in man It is better to trust in the lorde than to trust in prynces He that feareth maÌ shal sone fal / hâ Prouer 29. Sap. 3. yâ trusteth in the lorde shal be holpe They that trust in him shal perceyue the truth / the faythful sha obey him in loue / for rewarde anâ peace is vnto his electe The people se and do nat vnderstande Sap 4 / nor do remembre such thynges in their hertes / howe thâ grace and mercy of god is vnto hâ sayntes / regarde his electe The lorde doth nat forsake hiâ ââ Re. 12 people / for his great names sakâ God wylâ at put backe his peple Ps 93. / and wyl nat forsake his inherytaunce Truely god wyll nat gyue bâ Ec 47 his mercy They that truste in the lorde as ââ â 124. hyl
of Syon shal neuer be moued 1 pa. 20 Beleue in your lorde god / and âe shall be sure / beleue his prophetes / and all thynges shall come to passe happely The rightwyse shall lyue by his Hab. 2 fayth Abraham beleued god / it was Ro. 4. touÌted vnto him for rightwysnes It is nat written for him only / that it was rekened to hym for ryghtwysnes / but also for vs / to whome it shal be counted for ryght ââsnes / so that we beleue on him that reysed vp Iesu Chryste our lorde from death / whiche was delyuered for our synnes / dyd ryse âânyne for to iustyfye vs. Now trust in Chryste Iesu / ye Ephe 2 that some tyme were ferre of / are brought uere by yâ blode of Chryst Seyng therfore that we be iustiâââd Ro. 5. by fayth / we haue pease with âod through our lord Iesu Christ by whom we haue a waye in throuth fayth vnto this fauour wherein he stande reioyse in hope of the prayse that shall be gyuen of tâ sonne of god Christ is the ende of the lawe / tâ Roma 10. iustifye all that beleue If thou do coÌfesse the lorde â su with thy mouth / and wolte bâleue in thy herte yâ god reysed hiâ from the dead / he shal be saued foâ the beleue of the herte iustyfyeâ to coÌfesse with the mouth saueth ⪠who that trusteth him / shall nâ Esa 28 be shamed Do nat therfore lese your conââdence Heb. 10 / that is worthye greatte â wardes For it behoueth hi that comeâ Hebr 11 vnto god / to beleue / that he is / at that he rewardeth them that seâ after hym He is a redemer and a sauiouâ Dan. 6. workynge sygnes and meruaylâ both in heuen and in erth The lorde looseth the fettcerâ â 145. the lorde giueth syght to the blâde / the lorde lifteth vp suche as fallen / the lorde loueth the ryghwyse / the lorde prescrueth strauâ ãâã / he will defende the infaunt / and the wydowe / and wyll destroy the wayes of synners The lorde kepeth yâ froÌ al euyll Ps 120 the lorde kepeth thy soule The lorde kepeth thy in goyng and vngoyng / from heÌsforth and euermore Our god / is the god of saluatiâ Ps 67 Ps 77 Verely he is mercyfull and wyl forgyue their synnes / and wyl nat dystroye them Ps 24 All the wayes of the lorde be in mercy and truth / to them that seke his testameÌt / the recordes of him Ecc. 36 All the workes of the lorde are very good He loueth mercy and IugemeÌt Ps 32. with his mercy the erthe is replenysshed For god loueth mercy truth / Ps 83. the lorde shal gyue grace and glorye Confesse to the lorde / for he is Ps 117 good / and that his mercy is euerlastynge Israel may say now that he is good / and that his mercy is theââa stynge Blesse ye god O heuens anâ Tho. 12 confesse vnto hem before all creatures / that he hath shewed merââ vnto you / for it is good to kept sâcrete the sacrament of a kinge buâ to dysclose and confesse the âââkes of god / it is honorable Thou shalt knowlege and praâse âe 17. god / thou shalte reioyse tu hâpytefulnes Ps 129 In the lorde is mercy and plentuous redemption / and he shal ââ deme Israel / from all his ãâã tees The lorde is a pyteer and mââcy â 441 full patient / and passyng mercâfull The lorde is louyng vnto aââre turts / and his mercyes dâââced all his workes The mercyes of the lorde ar mâny Thre 3 folde / for we be nat consâmed for his pite hath nat fayled For lyke vnto his greatnes ââ Eccl. 2. is his mercy in him The pyre of a man is but emploiâd Ec. 18. vnto his neyghbour / but the py â of god âs vnto cuery creature The mercy of god is beautefull Ercl. 35 ââ to me of tribulation / lyke as a showre of raine iÌ tyme of drought Blessed be god / and the father 2. Lor. 1 of our lorde Ihesu Christe the father of mercy / and god of all consolation / whiche doth conforte vs in all our tribulation But god which is richt in mercy Ephe. 2 thorough the excedyng charitie that he bare vnto vs / whaÌ we were deade in synne / hathe reâyâed vs with Christe / by whose grace ye âe saued But after that the benignt âââ TituÌ 3. âândeues of god our sauyoure appered to manwarde ââ as for âây dedes of ryghtwysenesse that the ââd done / but accordynge vnto his mercy he hath saued vs by the wel of regeneracion / and by the ãâã ynge of the holy ghoste / the whiche ââshed on vs had oundauntly thorough Iesu Chryst our sauyour so that we beyng ons iustifyed â his grace / shulde be heyres of etânall lyfe through hope Iam. 5. For the lorde is mercyfull an pytefull Blessed be god the father of ouâ 1. Pet. 2 lorde Iesu Chryste / whiche thorough his habundant mercy hatâ begotten vs agayne into lyuyngâ hope by the resurrection of Irsâ Christ from deth / for to enioye aââheritanÌce that neuer corruptethâ wherfore in all thynges it becaâ âebr 2 hym to be made lyke vnto his brâthern that he might be a mercyfuâ and a faythfull Bysshop in thynâges concerniÌg god / for to forgyuâ the synnes of the people How great is the mercy of thâ âc 17. lorde / andhis pardon / to all thaâ to urne to him Tourne ye vnto your lorder goâ Iohe 2 for he is kyndeâ mercyfull / pacienâ and of great pyte / and forgetful of malyce whiche only hath preserued yoâ 1. ââ 20 from all your harmes troubles Approche ye vnto him / and be Ps 34 Illumined / and your faces shal nat be shamed Tourne therfore you synners / Tob. 15 âo tustyce in the syght of god / and beleue yâ he hath shewed his mercy vnto you your lorde god id holy and mercyfull / whiche 2 pa. 50 wyll nat tourne his face away from you / if ye wyll reuerte vnto him It is good and acceptable in the 1 Tim 2 syght of god our sautoue / whyche wolde haue all men saued / and to come vnto yâ know ege of the tru the / for ther is one god and one me by at or betwen god and man / that is Iesu Chryste / the man whiche gaue him selfe a raunsome for all men For we haue nat a Bysshop that Hebr. â is vnable to haue compassyon on our in fyrmytes / but he was tempted in all thynges / in lyke maner / but yet without synne / let vs go therfore boldly vnto the throne of his grace / that we maye optayâ mercy / and fynde fauour in tynâ of nede For he is able to saue euerlastiâ Heb.