Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	able_a	israel_n	zion_n	31	3	8.6839	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19234	A dyall of dayly contemplacion, or deuine exercise of the mind instructing vs to liue vnto God, and to dye vnto the vvorld. First colected & published in Latin, at the request of a godly Bishop, and Reuerent Father, Richard, sometime Byshop of Dirham, and Lorde Priuie Seale. Novv nevvly translated into Englishe, by Richard Robinson, citizen of London. Seene, and allowed.; Contemplacyon of synners.	Touris, William, attributed name.; Robinson, Richard, citizen of London.	1578 (1578)	STC 5644; ESTC S119753	81,912	254

His whole empyre by his great diligence He causd to keepe the lawe of God duely 1. REGVM CAP. 2. WHO so euer honoureth me I wyl honour him and they also that doo despise me shal be brought lowe ARISTO Politi libro primo AS that man which obserueth the lawe is the best liuing creature so is he the woorst of all creatures liuing whiche liueth without order of lawe and digresseth from iustice 2. PARALIPO CAP. 24. IOiada made a league betweene all the people and the kyng that they should become the seruantes of God. ESAI CAP. 32. THERE shall be a reuerence vnto iustice euen of those whiche are layde a sleepe and a safety vnto them for euer ARISTOT Politi 2. IT is best for a Citie to liue in vnitie and concord after the rules of amity and frendshippe Idem Politicorum 3. WIthout iustice it is impossible for men to dwell togeather 2. q. 7. c. THAT man can not be faythful towards men which sheweth him selfe vnfaythfull to GOD. ECCLESIASTICI CAP. 6. THERE is no comparison to be made vnto a faythfull freend 1. PARALI 13. c. FOR Dauid and all the whole house of Israel delighted in GOD with all vertue and godlinesse Then should God in eche state honoured bee Hereby might men both grace and glory obteyne Iustice should raigne with peace and policee And trouth returne with triumph home ageyne VVhich is exilde and almost forlore cleane Thus might men liue in great securitie And loue theyr God which doth eche state sustayne VVere Vertue captayne of theyr cheualry IT is better to be gouerned by a good king then by a good lawe ARISTO in Epistola ad Alexandrum EVEN as the captayne is the defender of the hoste so reason with skil and knowledge is the guide of humane lyfe ARISTOT de Regimine Princi MEN were woont to feare theyr kyng when they sawe that he feared GOD. Ibidem THE cheefest poynt in a Kyng of wysedome is that he be able to gouerne hym selfe 3. REGVM CAP. 1. MY Lord and Kyng vppon thee are the eyes of all Israel wholy bent to beholde thee The Queene of Saba sayth vnto Salomon as it is written 3. REGVM CAP. 10. FOR that cause that the Lord hath loued Israel for euer therefore hath he annoynted thee to be kyng ouer them to the ende thou shouldest execute iudgement and iustice PSALME 63. BVT the Kyng shall reioyce in GOD and the daughter of Sion shall reioyce in their King. IEREMI CAP. 23. THE King shall raigne and he shal be endued with wysedome and shall execute iudgement and iustice vpon earth 1. TIMOTHEI 2. YOV shall pray for all men fyrst and specially for all Kinges and for all suche as are appoynted to beare cheefe rule vnder them Doctor Nicolaus Lyra. EVEN as there are ordeyned ouer vs both Princes and Prelates for whom we ought specially to pray for of and by theyr good disposition and well gouernement dependeth the common wealth of eache estate so is it of good right that we encline our selues to liue quietly and peaceably vnder their gouernement in all godlinesse and chastitie And not only ought we thus to pray for Christian Princes but also for the Infidels vnder whom Christians remayne captiued 2. ESDREA CAP. 6. THERE shal be offered sacrifices of thankesgeuing vnto the mighty GOD for the Kyng and his chyldren and the people shall pray for their liues c. Eche Subiect should ay For his Soueraigne pray Thus sythen in earth amongst men mortall The weale and woe of euery region Dependes vpon the Kyng most principall Therefore we should with true intention Beseeche Christe Iesu with deuotion All mortall sinne that he may put aside And efte in heauen as with his benediction So eake on earth would eache good prince guide ARISTOTLE lib. 5. Polit. THE Prince ought to be a woorshipper of GOD because men doo lesse feare that the Prince can away with that which is euyll yf they thinke he be a man that feareth GOD. Lactancius Firmianus THE fyrst duety of Iustice is to be ioyned with the ordinance of GOD the second is to be ioyned with the lawe of man Let the Iudge therefore so execute iustice that he doo not offend GOD and iniurie his neyghbour SENECA ad Lucillum AND wylt thou haue all thinges subiect vnto thee doo thou then submit and yeeld thy selfe to reason for euen reason shall gouerne many Kinges and thee also AMBROSIVS HE shall haue to iudge of an other mans offence whiche hath not in him selfe that he may condemne by equitie least when he iudgeth an other man he geue sentence vpon him selfe also GREGORIVS IT happeneth for the most part that he sitteth in seate of iudgement whose lyfe is leaste agreeable vnto the woorthynesse ●f that place and it oftentimes comes to passe with him that he condemneth the guiltles and saueth those that are guilty PROVERBES THE Kyng which in trueth iudgeth the poore shall haue his throne established for euer MICHEAS CAP. 3. HEARE O ye Princes and Rulers of Iacob and you Captaynes of the house of Israel is it not your part to knowe what iudgement and iustice is which do hate that that is good and loue that which is euill But where some Princes and leaders of the lawe Breake fayth to God by lost alleageance Their ciuill iustice must suffer ouerthrawe This vertue Iustice is made intemperance VVhom grace not guiding keepes none obseruance VVhat Prince to Poore keepes Iustice without lesing Hearing complaint with good deliuerance In Heauen and Earth he shall be floreshing ▪ ARISTOTLE 5. Politicorum THE greatest policies are dissolued and violated by reason of the transgression and offence committed in dooing iustice M. Tullius Cicero IVstice is the Lady and Mistresse of all thinges and the Queene of Vertues CIPRIANVS THE iustice of the Kyng is the peace of his people the sauegard and defence of his countrey the ioy of men the solace of poore men the inheritance of children and vnto him selfe this iustice is the very hope of blessednesse in time to come M. Tullius Cicero THE lawe is nothing els but a straight and perfect reason whiche proceedeth from the cleare light of the day commaunding such thinges as are honest and prohibiting suche thinges as are contrary Therefore we ought as Virgil saith to obserue the fidelitie or faithfulnesse in the lawes prescribed AVGVSTINVS TAKE away Iustice and what els are Kingdomes but great spoyles of robberies ESAI CAP. 32. PEace shal be the woorke of Iustice and there shal be a reuerence vnto Iustice euen of them whiche are layd to sleepe and they shall dwell in safetie for euer ECCLESIASTICVS 10. THE Kyngdome shal be translated from one nation vnto an other by reason of their iniust dealinges and iniuries and by meanes of their reproches and because of the diuers deceiptes which they practize As Iustice is cause of peace and policie And VVell of welfare in euery Region So without Justice Kingdomes feele contrarie For robberie theft