Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	able_a	israel_n	zion_n	31	3	8.6839	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06134	The consent of time disciphering the errors of the Grecians in their Olympiads, the vncertaine computation of the Romanes in their penteterydes and building of Rome, of the Persians in their accompt of Cyrus, and of the vanities of the Gentiles in fables of antiquities, disagreeing with the Hebrewes, and with the sacred histories in consent of time. VVherein is also set downe the beginning, continuance, succession, and ouerthrowes of kings, kingdomes, states, and gouernments. By Lodovvik Lloid Esquire.	Lloyd, Lodowick, fl. 1573-1610.	1590 (1590)	STC 16619; ESTC S108762	565,858	746

by Ioab to Dauid After this Dauid had foure great battels with the Philistines slew them and subdued them vnto the last Thus was Dauid deliuered by God from all daungers tyrannie and treason and saued from Saul Absalon and many others When Dauid had gotten by the sword peace and quietnesse and brought all nations subiect vnto him hee tooke his rest and thanked God in Psalmes Hymnes Odes Verses which Dauid sang vnto God in praise of victories which God gaue him But yet more troubles came on Dauid The Lord so suffered Satan to tempt him that Dauid commaunded Ioab to number all Israel and Iuda from Dan to Beersheba which Ioab did the people were in number of able fighting men 1100000. Gods wrath was kindled against Israel so that much it offended God that Dauid should trust in mē sithence onely God had oftentimes deliuered him and the Lord sent Gad Dauids seer with three things to take his choise Pestilence Famine or Warre Dauid chose rather to fal to Gods mercy then to trust to man Then fell pestilence in Israel from the one side of the countrey to the other and there died 70000. men Now after this Dauid waxed old and hee caused Salomon his sonne to bee annointed king before he died whom hee charged to walke before God vprightly exhorting him to serue God to vse iustice and iudgement in Israel Dauid commanded Salomon his sonne to kill Ioab for his murthering of Abner and Amasa and to take the like punishment of Semei which railed cursed me when saith he I was at the worst Dauid left to his sonne more welth in Israel to build a temple to the Lorde then Alexander the great had in Babylon by the conquest of Darius for Iosephus doth write that Hircanus the high priest a 1000. odde yeeres after Dauids death opened the graue of Dauid and brought 3000. talents to satisfie the rage of Antiochus Demetrius sonne who laying siege to Ierusalem was contēted to returne with some of these talents without any harme done And Dauid died being 70. yeres of age after he had bene 40. yeeres king of Israel seuen in Hebron and 33. in Ierusalem Dauid died 803. yeres after the death of Abrahā after the death of Adam 2000. after the birth of Christ 1070. During this time of Dauid raigned in Assyria Eupales the 32 king in Lacedemonia Argis the second king of the Lacedemonians Now failed the state of kings in Athens and there began a new forme of common wealth gouerned by Iudges which now began by Codrus sonne named Medon after whose name they were named afterward Medontidae for a while Latinus Sylaius raigned the 6. king ouer the Latines in Corinth raigned Ixeon the second king of Corinth About Dauids time there was builded in Asia a citie called Magnesia and another in Italie called Misene now called Cuma Salomon the sonne of Dauid the third king of Israel of the tribe of Iuda a man endued with singular wisdome in great fauour with God as soone as he had sit on his fathers throne he remembred the words of Dauid and with care and zeale he followed his fathers steps in seeking to please the Lord Notwithstanding the Israelites being froward and stubborne euer reuolting from their GOD were alwayes forgetfull of Gods benefites as after the death of Dauid fell out for in Dauids time Israel flourished and all things prospered in Iuda But scant had Salomon bene annointed king but Adoniah Salomons brother aspired to the kingdome secretly and subtillie seeking the good will of Bethsheba Salomons mother and by her meanes to haue Abishag which Dauid his father loued tenderly to wife But his craft was found out and his pretensed treason spied by Nathan the prophet and by Salomon himselfe who perceiuing that Adoniah was the elder brother and had Abiathar the priest on his side and Ioab who tooke Adoniahs part when he would haue vsurped the kingdome Salomon hereby was mooued to make sure waies and remembring his fathers charge before he died concerning Ioab and Semei he executed iustice first vpon Adoniah afterward commaunded Benaiah to fall vpon Ioab for the murthering of Abner Sauls chiefe captaine and Amasah a nigh kinseman of Dauid who enuying their fauour credite with the king slew them and was now iustly punished for sheading of bloud Now Adoniah and Ioab two great enimies of the king being dead Salomon banished Abiathar the priest and called to be a priest Sadock in the roome of Abiathar so the office of the high priest was taken away from the house of Eli and restored to the house of Phineas After that Salomon called Shemei and charged him with the breaking of his othe in passing ouer the riuer of Cedron being forbidden by the king charged him further with wickednesse against his father Dauid in reuiling and cursing of him and he was likewise slaine by the sonne of Iehoida called Benaia By this meanes the kingdome of Israel was established in Salomons hands and Salomon obeied God in all things and then he taketh Pharaoes king of Egypts daughter to wife Iosephus in his eight booke and 2. chapter saieth that the kings of Egypt were al called Pharaones from Minaeus time that builded Memphis vntil the time of Salomon which was 1300. yeeres for Minaeus raigned in Egypt many yeeres before Abraham came to Egypt this is the cause why Herodotus doth omit the names of the kings of Egypt euen 330. kings Salomon repaired the wals of Ierusalē and went to Gibeon to sacrifice for there their tabernacle was at that time there was no temple yet builded to the Lord in Ierusalem In Gibeon the Lord appeared by dreame to Salomon and gaue him wisedom more then any prince of the world had as by his sentence vpō the two harlots appeared Salomon flourished and prospered and farre excelled all the kings of the world for his wisedom was so abundant as the sand that is on the sea shore No Philosopher no Astrologer no Chaldean magi no Egyptian priest might apprehend Salomons iudgement for God was his schoolemaster Salomon was famous throughout the whole world hee wrote 3000. Prouerbes and bookes of Odes and Verses 1000. and made fiue and twentie songs which perished in Ierusalem when Israel was taken captiue vnto Babylon the temple then being burned and the citie destroyed He wrote of all kind of trees from the Cedar tree that is in Libanon vnto the Hysope that groweth on the wall He spake of beastes fowles and fishes He wrote of incantations and of other secret artes which Iosephus affirmeth at large And there came of all countries to heare the wisedome of Salomon and all the kings about him sent vnto him and sought his fauour Now coucerning the princes rulers and officers which were vnder Salomon the purueiance for victuals the number of his horses and the order of his house they

Prophets but most of all in dignitie and honour for that lineally from Sem which first builded Hierusalem the Messias and Sauiour of the world according to the flesh descended though the historie taketh no beginning but frō the calling of Abraham out of Chaldea into the land of Canaan so called first after the land of Israel thirdly of Iudea fourthly last called after Christ our Sauiours death The holy land or the land of Palestina the inhabitants thereof were called accordingly Cananites Hebrewes Israelites Iewes of whom either to speake or to write of their lawes their Iudges their Kings or of their ceremonies or of their common wealth it was not lawfull neither for the Graecians nor for the Romanes and so affirmed by Iosephus that Demetrius Phalerius did auere before Philodelphus king of Alexandria that the Greekes nor the Latinists might translate handle or so much as to presume to write of any Hebrew historie being but prophane men as Theopompus Theodecta with others which were made blind by their arrogancie and became mad An other cause doeth Eusebius alleage that neither Greekes nor Latines were in time to write of the Hebrues histories for the greatest brag of the Greekes as Iosephus saieth and the most ancient historie of the Graecians is Homers worke they began to flourish in the time of Cyrus after that the Assyrians the Chaldeans and the Egyptians and many other kingdoms of the East were decaied and their empires lost at which time the temple in Ierusalem was by Cyrus permitted to be reedified 80. yeeres before the last permission by Artaxerxes surnamed Longimanus for Plato of whom Numenius the Pithagorean doth report is called of him Moses Attica lingua loquens euen that learned Philosopher doth confesse that the Graecians had their knowledge frō the Chaldeans and from the Egyptians and began to be famous and great after these great kingdomes were destroyed The seuen Sages were the first wise men knowen or commended in Greece which was in Cyrus time at what time Solon liued 200. yeres before Plato which was the infancie of Greece and the first schoole of their Philosophie Now the Hebrewes being the most auncientest people euen from Hebers birth vntill Christes death which was after Christes death 2000. yeeres odde they inhabited the land called Syria called likewise Phoenicia and now in latter yeeres called Iudea of this countrey doeth Iosephus write at large both of the nature of the people and of the goodnesse of the soile Hecateus the Abederit a good Philosopher and a great writer flourishing in the time of Alexander the great made a booke in describing and commending of Iudaea I wil them to read the 16. booke of Strabo that would know the situation of Iudea where the Reader shall be satisfied with the ful description of Iudea Iosephus a Iew borne being taken prisoner by Vespasian the Emperor at the last destructiō of Ierusalem at the which time he wrote a great volume containing 20. bookes of the antiquities of the Iewes he wrote other 7. bookes of the warres of the Iewes a man of great industrie learned in the Hebrew and Greeke tongue and very expert in the Iewish histories saieth that Egyptians were enuious to the children of Israel for so were they called after Iacobs time which by long wrastling with the Angel of the Lord was named Israel for first they were called Hebrewes from Hebers time vntil Iacob which was 478. yeeres and odde secondarily Israel from Iacob vntill the destruction of Samaria at what time ten tribes of Israel were by Salmanassar king of Assyria Senacheribs father brought captiue vnto Assyria in the time of Osea the last king of Israel 1026. yeeres as Bucholcerus affirmeth and from the destruction of Samaria vntill the last destruction of Ierusalem by Titus Vespasian they were called Iewes 786. yeeres Now the malice of Egypt towards Israel was such that they kept them in bondage 430. yeeres and euer after they were by God deliuered they still wrought euil against them and persecuted them with continuall hatred disliking their religion abhorring their ceremonies disdaining and much enuying the felicitie of the Iewes with the which the God of Israel by power and great miracles did aduance them to the abolishing of idolatrie and contemning of their false gods which the Egyptians the Chaldeans the Assyrians did adore and therfore the blessing of God was according to the promise vpon the Hebrewes first afterwards called Israel Iewes and continued frō Abraham to whom the promise was made vntill the time of the Messias the full accomplishment of the promise So these people bathed in blisse and being but a litle countrey few people from Dan to Berseba and of no estimation became by Gods fauour strong mightie conquerors of the greatest kings of the world So he said the Lord of all out of Sion shall my Law proceed and from Ierusalem my word This litle citie of Ierusalem chosen of God to be his seate though often for sinne destroyed and the people plagued yet still comforted to the stay of Gods Church It is written that Dauid the second king of Israel gaue these words to Salomon his sonne before he died Behold Praeparaui impensas domus Domini auritalenta centum millia argenti mille millia talentûm And againe it is writtē in the Chronicles that gold and siluer were as plentie in Ierusalem as stones in the street in the time of Salomō for there was in the temple of Salomon as Budaeus noteth 27. millions in ready coyne This made other kingdomes to enuie the prosperitie of the Hebrewes for by iust account of Budaeus there was left before vnto Salomon by Dauid his father ten times more treasures and substance in Ierusalem then Darius the great king of Persia left vnto Alexander the great in Babylon when he conquered it this was the promise which God performed to Abraham and to his seed for euer This godly Patriarch to whom the promise was made was 50. yeeres of age when Noah died 40. yeeres before Sodome and Gomorrha were destroied At 75. yeeres was Abraham called from Vr a towne of Chaldea in the last yeeres of Ninus the first king of the Assyrians Now while Abraham obeied God from time to time from place to place exercising himselfe in the obedience of GOD famine grew in the land of Canaan so that he with few Hebrewes were forced to flee into Egypt where hee continued three yeeres at what time he taught them knowledge of the starres read Astronomie and taught in Egypt Artes and Sciences as Iosephus saieth for Abraham was brought vp in Astrologie with the Chaldeans where hee dwelt with his father Thare in Vr and from whence the Egyptians had their learning and knowledge for Egypt was as yet scant in the world knowen where some of the Hebrewes staied after Abrahams departure and multiplied in