Prophet disturb the People of Israel when he spoke unto them and cried against them terribly in the Word of the Lord ordinarily in their Assemblies and Gates of their Cities Yea or Nay Or did not they disturb him in putting him in Stocks and Prison for so doing Consider well of it and give Judgment accordingly Jer. 20. and Chap. 26. and Chap. 37 and 38. 4 Query And whether was it wicked 〈◊〉 King of Israel and his House that had sinned against God or Elijah the Prophet of God who cried against their Sins that disturbed Israel's Peace Yea or Nay And whether the wicked King's Judgment or the Holy Prophet's Judgment will you be of in this matter See 1 Kings 18.17 c. 5 Query And whether Amos who prophesied even in the King's Court and Chappel the Sword upon the King's House and Desolations upon all their Sanctuaries was a Disturber in so doing or so accounted then that we read of save only by one wicked Priest as you may read Amos 7.7 c. And whether Jonah preaching Repentance in the open Streets of Nineveh for a whole day together was a Disturber or a Friend to their City Yea or Nay See Jonah 3.4 c. 6 Query And whether the King and People of Nineveh who instead of persecuting him the Lord's Prophet did repent at his Preaching shall not rise up in Judgment with this present Generation and condemn it Yea or Nay 7 Query Whether did Paul the Apostle disturb the Jews and Gentiles in their Synagogues and Markets when he reasoned of the things of God's Kingdom and disputed as it were daily with them there as you may read in the Acts of the Apostles And whether you who account your selves disturbed with the like things doing in these days do not allow of the Jews persecuting of him for his Works sake then Yea or Nay 8 Query And whether the same Paul in the Corinthians when he said In the True Church all that have any thing revealed unto them from God may speak one by one And when he that is speaking hears such an inspired one begin to speak he to wit the first is to hold his Peace that all things may be heard and all edified I say whether Paul in preaching such Doctrine preached disturbing Doctrine Yea or Nay And lastly It is required of those that judge others for Disturbers in such cases as these That they do set down what is the true and infallible Rule of trying Doctrines and Spirits by in these days or for ever hereafter that they let the thing alone These from the Lord's Prisoner Thomas Taylor To those of MANCHESTER THAT ARE Zealous for their Sabbath 1. TO all you in Manchâ—ster who are Zealous for Morning Exercises or Sermons as you call them on the First day of the Week and so seem to over-run others in the way to the Kingdom give me leave in love to your poor Souls to propose a few things to you Do you know really and in Truth by the Teachings of God upon your Spirits what the Evening is and what the patting out of all your own Lights is seeing the Evening must be witnessed before the Morning for the Evening and the Morning make the First day And whether you have known the Voice of the Light shining in the dark place and have taken heed to it as the Scripture speaks and have obeyed the Voice of it which calls you to return and come to the Lord from all your own ways and there in Repentance do now wait in the Inner Man for the Dawning of the Day and the arising of the Day-Star in your Hearts Or are you not yet in the deceivable Doctrines of them that are without who cry Lo here and Lo there as all such do 2. And whether you do believe and expect any such Promise to be fulfilled in you here so that being in the Day and borne up into the eternal unchangeable Light and so coming to know the Teachings of the Father and the Anointing of the Holy One ye shall not need that any Man teach you but as that Anointing teacheth Or do you imagine that you shall always be beholden to borrowed Lights and Man's Teachings as you are now and so be the silly Women that are always learning and never able to come to the Knowledge of the Truth 3. And whether that Ministry you are under and please your selves so much in can truly be said to be the Ministry of Christ seeing it leads not to an end Nor can you or they witness any one hitherto presented thereby perfect to God in Christ without Spot or Wrinkle or any such thing or ever like to be seeing you generally hold That no Man can be free from Sin and so perfect while you are here And whether you are ever likely to come to the Unity of the Faith and of the Knowledge of the Son of God to the Measure and Stature of Christ by that Ministry that stands in the Will of Man and which denies the Light which hath inlightned every one that comes into the World to be the True Spiritual and Saving Light of Christ and so build upon another Foundation and reject the Light of the World Christ as he is in Man the Foundation already laid by God himself and so denies at once the New Covenant Gospel Christ and Scriptures as your Ministers do who deny the Light which is in Man which shews him Sin and Evil to be Spiritual and of Christ and calls it a Natural Light and so putting the Letter which is without you for the Light draw your Minds out to build upon their Meanings Conceivings and Imaginings of it and so to forsake the true Light the Word it self the Teaching of the Holy Anointing within you and to neglect the Promise of the Father which would lead you into all Truth if you did wait upon it and did honestly through Faith givâ— up your selves to be guided by it and whether you have not just cause to forsake these Builders who have rejected Christ the Corner-stone and caused you to build upon the Sandy Foundation which in the arising of the Storm of the Lord's Tryal and Indignation will not bear you up but Iniquity being still found in you you are condemned within your selves and with the Sinners and Hypocrites in Sion you will all e'er long be forced to cry out Holy Priest and People Who among us can abide with devouring Fire or dwell with the everlasting Burning Thomas Taylor TO A Wandering Apostate O The Desolation that giving way to the Enemy thou hast brought upon thy Soul What must not God be Infinite because thou canst not comprehend Infiniteness Thou art that Finite One that stands against His Infiniteness and glories in thy old uncircumcised Heart but His Infinite Light has comprehended thee and doth and will Judge thee for thy Evil Work and Blasphemous Thoughts of Him whom the Heaven and Heaven of Heavens cannot contain but thou would'st limit
who are in their own Wills doing the Will of the Flesh which is Enmity to God And so Wo to the Climbers over the Door who are gotten into a Prosession of Christ without his Cross without the Lord's Law which is Spiritual without the knowledge of that Flaming Sword to cut down the Man of Sin that in the Birth which is Holy one may come to the Tree of Life which is in the midst of the Garden O ye People harken a while who have been feeding upon the Tree of Knowledge and never came through God's Judgments the Flaming Sword to the Tree of Life your Food is Death your Works will burn and your Fig-leaf Covers will fall off and you be left naked and bare to the Shame of your Nakedness as in the day that you were born For what is any Covering worth unless it be that of the Spirit of Christ The Lord God who is of purer Eyes than to behold Iniquity will bring your Deeds to the Light of his Judgment and before him will nothing stand but that which is pure your defiled Preachings Prayings Singings Hearings Readings will all be rejected and cast out as Dung from the Presence of the pure holy God that consuming Fire You have multiplied Words without Knowledge you have not been neither yet are ye Doers of God's Will to God's Witness in your Consciences I speak therefore in vain do you say Lord Lord and he will not hold them Guiltless that take his Name in vain Your Garment is not of the pure white Linnen which is the Saints Righteousness but Linnen and Woollen is your Covering the Linsey woolsey Garment a thing forbidden by God's Law Your Field is not sown with the one Heavenly kind of Grain the good Wheat but another Seed have you mingled with it and the Mixture is so great that the Earthly hath almost covered and quite choaked the Heavenly in you If you will work you must into God's Vineyard and be exceeding Diligent and Laborious in plucking up the Weeds by the Roots in you the Light of Christ in the Conscience waiting in it will give the Understanding But Wo will be to them that call Light Darkness and put Darkness for Light and so suffer the Good in them to wither and nourish the bad part which is like the Grave that never hath enough always Learning but never able to come to the Knowledge of the Truth But both Teachers and Hearers all in Sin and laden with divers Lusts all their Lives long And Wo to the Fleshly and Selfish Workers on this Holy Sabbath day of the Lord wherein he hath given his People Rest from all their weary Labours and Burdens The outward day the First day of the Week shall not cover you nor be a Sabbath to you but in the Breach of God's Holy and everlasting Sabbath you being found you must bear his Judgment And you feed upon the airy Words of Man's Wisdom raised up by the Crafty Spirit to please the Itching Ears of Fallen Man and whose Faith stands in the Wisdom of these Words and not in the Power of God a day of Scattering cometh upon you it cometh and a grievous Whirlwind from the Lord and though a Famine of the Word of the Lord is upon you already yet you will not know it nor he humbled for it but the pleasant Breasts of Mystery Babylon which you so much delight in will be dried up that you will get no Suck nor Food for that unsatiable Mind in you that is like the Grave that can never have enough always learning and never able to come to the Knowledge of the Truth which sets free from Sin and the Songs of your Temple shall be Howlings in that Day because of the Vine of Sodom that will bear no more Grapes for all the Earth hath drunk so deep of the Wine of the Fornication of the great Whore that the Nations are Mad against the Appearance of the Lamb who is arisen to set up his Kingdom over all for the Lamb must have the Victory and Reign so be it for Evermore And you that talk so boastingly of your Faith and Suffering Mind you know not what Spirit you are of for the same Mind that you think to suffer in is it which hath formerly caused Sufferings to the Righteous and would do the like at this Day if Power were in your Hands and so if you could give your Bodies to be burnt in this Uncharitable and Persecuting Nature it would profit you nothing at all Thomas Taylor To the Presbyterians O Ye People called Presbyterians you have fully manifested your selves this Day to be of the Spirit of Cain the first Persecutor of God's Righteous Seed and as for your threatning of me and hawling me out of your Synagogue towards the Mayor because in Obedience to God I came to speak in his Name to let you see your Sins and to warn you of the Judgments of the Lord God that will certainly come upon you for them if you speedily Repent not and humble your selves for all your Pride and Hypocrisies and false Accusations and Persecutions of the Righteous Seed of God which he hath raised up this Day in the Earth to witness for him against all the false ways of fain Man that so all may come to the Power Christ Jesus to know him in them to be their Light and Life and alone Teacher to Salvation And this is my Witness for God this Day that except you come hither you will never be Established Thomas Taylor But what are you grown so high already that one must not come amongst you though in never so peaceable a manner to speak a word though in the Name of the Lord This is not only contrary to the Order of the true Church in the Apostles Days but also contrary to the King 's Late Declaration which saith That the Places of Toleration must stand open for all to come into But this Persecuting Spirit is but the same that hath been in you of Old notwithstanding all that hath come upon you in these Late Days To the Blind Teachers WO to the Teachers that have Eyes and see not Ears and hear not and Hearts that will not understand who can put no difference betwixt the Precious and the Vile but give the things they account Holy to the manifest Unholy Wicked and Prophane and so dishonour the Lord and deceive the Souls of the People and so they not discerning the Lord's Body nor the Members thereof which are holy they speak Peace to the Wicked who are Members of the Wicked One for his Servants and Members People are to whom they do Obey so Wo is to this present evil and wicked World who in words profess Christ but in their deeds do grievously dishonour him the Day hastneth wherein the Scripture must be fulfilled upon you who will not that Christ should Reign rests a Mourner in Zion for all the Abominations that are done amongst you Thomas Taylor For
you that doth inhabit the Earth ye will be scattered as the Wind scatters the Chaff you will be consumed as the Fire consumes the Stubble for the mighty day of the Lord is coming which shall burn as an Oven look upon an Oven when it burns and you are afraid to go into it But the Fire of the Lord is coming which will burn you up Root and Branch The Mouth of the Lord hath spoken it who will perform his Word and none of you that are Proud and Wicked can escape it Though you may live a while in Pleasure and Wantonness now you have time prize it this is the day of your Visitation Thomas Taylor To the People of England O Ye People of England whose Iniquities are broken forth like the breaking of the Sea whose Mire and Filth appear in every place O what an evil Savour is come up in every place The Land stinks before the Lord because of the Abominations that makes desolate in every place Oh the filthy May-Poles that Heathenish thing how they stand up in every place some Naked some Painted and deck'd with Flowers Garlands Ribbons and such foolish things after the Custom of the Heathen of old that knew not God And Oh with what Shoutings abominable Drinkings foolish Dancings and Noises have they been brought in and set up in the Towns and Villages Oh poor naked England as if thou hadst lost all Taste and Savour of Christian Religion And what will the Heathens and Papists say when they hear the Report of thee and thy Children Old and young even mad after their Idols and none scarce any Courage left to help in these things the hands of all even as it were fallen down in thee and few but a company of hidden Mourners lay the things to heart that are ready to overwhelm thee Oh! the Cry the Cry of thy Sins O England is grown great and thou hast been often warned by the Lord God but thou hast not repented but even hardned thy Heart and fitted thy self for Destruction And what shall the Lord now do unto thee but even open the Flood-gates of his Vengeance and cause his Wrath to come upon thee Judgment upon Judgment Misery upon Misery till thou be brought low and be made very small and in the Dust it may be thou wilt remember the Lord and cry unto him But Oh! what Lamentation shall be taken up for thee and for thy Teachers in the midst of thee O wretched England For thy Teachers have also manifested themselves to every Eye to be a company of Self-seeking Men striving one with another about the Fleece but none helping or healing the Diseases and Wounds of the poor torn scattered Flock but every one cries Give Give they all look to their own way their Gain from their Quarter and fear not me saith the Lord God the best of them is as a Briar and the most Upright among them as a Thorn-hedge And now is the Lord arising and he that hath overcome is coming in his mighty Power to dash the Pot-sheards of the Earth together and break them one against another and Babylon the Great shall fall and be a place for Dragons and be no more inhabited by any Son of Man as the Lord hath said for ever So howl ye Wildernesses and rejoyce ye Fruitful Fields for the Lord hath visited Sion and comforted his Afflicted and the Kingdom shall be the Lord's and the Haughtiness of the World shall be humbled and the Loftiness of their Looks shall be brought low that the Lord God alone may be exalted for he is worthy And this is our Holy Hope and living Confidence and faithful Witness who are counted worthy of God to bear his Reproach amongst you O People under the name of Quakers So People cease striving against the Lord and his Witness in you and devise not Evil against the Innocent but fear the Lord and in time repent lest his Fury brâ—â—k in upon you and his fiery Judgments be multiplied upon you which none can stop or quench for yet the day of your Visitation is not wholly past Thomas Taylor God's Controversie with England declared Or A Warning-Word by way of Reproof to the Inhabitants thereof even to such as Forget God and are adding one Sin unto another UPon the second Day of the fifth Month 1661. as I Travelled under the Burdens of the People the Lord God of everlasting Power Glory Wisdom and Righteousness said unto me with a strong hand write my Controversie with this Rebellious People of England who are Wise to do evil but to do good will have no Knowledge who proceed from evil to worse and Fear not me at all saith the Lord God whose Iniquities are greatly increased against me and to such a height do the Floods of their Vngodliness make haste to arise that all the Measures will be quickly full And then Woe Woe unto them saith the dreadful and holy One. For thus saith the Lord I will Overturn Overturn until you wicked and profane multitude be no more Even until you O People whose Ears are wholly shut against the good be consumed and brought to nothing For your Iniquities do burden my Righteous Soul saith God and Sodom was not more grievous to me than you are For O what studying and striving is in thy Multitude how they may exceed in their Vanities in their Riotings Drinkings Revelings and Heathenish Abominations Hath not my Soul considered saith God what you have done both the last Year and this under pretence of honouring your King What do you think by dishonouring Me to honour your King You and your King if he allow of your doings will I severely Judge saith the Lord God except ye speedily Repent and all look better to your Ways than hitherto you have done O consider this ye forgetters of God ye filthy hearted People how have ye made the Land to stink before me with your Abominations O I have seen saith God how wickedly and with a high hand as it were in despight of me you set up your May poles that accursed thing the last Year and I warned you of it and called ye to Repentance but as if I had said nothing you have doubled your wickedness in the same thing this Year also to provoke my Soul to arise up against you to your hurt And the Beâ—som on the top of some of them signifies that I will sweep the Land of evil doers And surely it shall come to pass that if ye will not yet repent of your wickedness that I will plague you with the Plagues of Egypt and I will do such things amongst you in my Judgment and fury poured forth that the Nations about that hear thereof shall stand amazed at thee O Revolted and Back-slided Nation whither at thou gone already and whither wilt thou run if thou be suffered to go on Into the Pit that thou art stept already and into the nether most Hell thou wilt fall if I let thee
a Vision and it shall be dark unto you that you shall not Divine and the Sun shall go down over the Prophets and the Day shall be dark over them then shall the Seers be ashamed and the Diviners be confounded yea they shall all cover their Lips for there is no Answers of God So be not proud for the Lord hath spoken but see in the Dread and Fear of God how you can acquit your selves from the Charge against False Prophets and Teachers mentioned in this Paper and more abundantly in the Scriptures For if you be found in their Sins how can ye escape their Plagues Rev. 18.4 For Wo will be to them that seek deep to hide their Counsel from the Lord and their Works are in the dark and they say who seeth us and who knoweth us see Isa 29. from ver 10. to ver 16. Read and consider and be wise for your Souls From one who Travails for the Prosperity of Sion Thomas Taylor A Strong and Terrible Alarm Sounded out of the Holy Mountain against all the Wicked Inhabitants of the Earth WO Wo unto you Rulers Priests and People who live without the Fear of God and do hide your Abominations in Hypocrisie and Dissimulations you are got into several Sects and Opinions and there some of you have long made a Profession of God with your Tongues and Lips but your Hearts are removed far from him so that your Profession stinks in the Nostrils of the Almighty and he Ioaths and abhors your Preaching and Praying for you are weighed and are found too light your Covering are too narrow they will no longer hide you for now you are searching with the true Light wich makes you manifest and rips off your Coverings so that your Nakedness appears the Day hath made you manifest and now is the Light risen and with it you are seen to be out of the Life of Truth yea you are found to be the greatest Enemies to the Life that be upon the Earth for you seek to Murther it wheresoever it is brought forth yea and in all its appearances you seek to Suppress and Murther it Remember your Fore-fathers Cryed Not this Man but Barrabas and your Cry and Practice is seen-to be the same in Nature now for in you and by you is the Son of God Cryed against who hath long forborn you and because his Judgments were not speedily executed upon you have strengthened your selves in your Wickedness and Imaginations and have provoked the Almighty to Wrath and have not considered that his Long suffering towards you was to have drawn you to Repentance but the Day of your Visitation you have despised and have hated the Light of his Son in your Consciences which hath often shewed you your Evil Deeds and so have trampled the Blood of the Covenant under your Feet and have done despite unto the Spirit of Grace and have chosen to follow the vain Imaginations of your own Hearts and have contemned the Counsel of the Lord and would not that he should Reign over you For which cause his Judgments linger not against you but are ready to be poured forth upon your Heads even upon you who have sold your selves to work Abomination in the sight of the Lord and are Worshipping in the House of your Imagery and are joyned and become one with the great Whore of Babylon who hath made her self Drunk with the Blood of the Saints and Martyrs of Jesus but now is she come in Remembrance before the Dreadful and Terrible God and now shall both she and her lovers be Plagued and Tormented together Therefore ye Nobles and Rulers Captains and Mighty Men Priests and People High and Low Rich and Poor Bond and Free who have Committed Fornication with her Awake to the Judgment and behold your King the Old Dragon which is the Devil and Sathan for he is come forth and deceives you and he is come to gather you to the Battle of the great Day which is at Hand for the Harvest is ripe and the Winepress is full and your Fat 's overflow and the Measure of your Iniquities is great and now will God be Avenged on you who will bring you all down to the Valley of Descision even there shall the Day of the Lord be upon you which will be a Day of Pain and Anguish a Day of Blackness and Gloominess and of thick Darkness unto you that have slain the Witness of God and have made merry over him Your Mirth is almost at an end and instead thereof shall be Mourning and bitter Lamentation which shall come upon you in one Day and now is the Day of Vengeance Proclaimed now is the Trumpet Sounded forth behold the Lyon Roareth Therefore O all Inhabitants of the Earth Fear and Tremble before the Living Dreadful God and Dread ye his Name For now is he arising in his Majesty and Glory to shake Terribly the Earth the noise of a Trumpet goeth before him which soundeth an Alarm Strong and Mighty is he there goeth a Sword out of his Mouth and a Threshing Instrument is in his Hand wherewith he will cut down the tall Cedars and thresh the Mountains to Dust A Fire proceedeth out of his Mouth also which shall devour and burn before him and none shall be able to quench it and the Breath that cometh forth of his Nostrils shall scatter the Earth as the Whirl-wind scattereth the Dust Yea Terrible and Dreadful will he be unto you wicked who Live in the Earth you shall not be able to behold nor stand in his Presence Therefore Weep and Howl and Lament for the Misery that is coming upon you for Destruction is at hand yea the Lord hath decreed an overthrow of the Wicked of the Earth for now shall his overflowing Scourge pass through the Earth and the Beesom of his Destruction shall sweep you away except you Repent For your Wordomr and Murders and Idolatry and Drunkenness and Swearing and Lying and Wantonness and Prophaness is come in Remembrance before the Dreadful and Terrible God who will be avenged on you at once Rejoice ye Saints who are clad with Zeal and Shout for Joy you Sons of the most High God and Sing ye Heavens and you that dwell therein for the Lord is risen ye are Witnesses thereof Behold he cometh in and with ten thousands of his Saints to judge the Earth in Righteousness and to execute his Judgments upon his and your Enemies The Vials of his Wrath are made ready to be poured out upon them and his Indignation is waxen hot against them which shall burn and slay and consume them unto the end Glory Glory Honour and Dominion and Praise be given unto our King who liveth for ever for he is worthy to reign over all who was dead but now is he alive and liveth for evermore and hath redeemed us from the Earth and hath brought us above the Earth to reign with him upon the Earth eternal Praises to our King for evermore who
in them for by your own Confession you are miserable Offenders all the Days of your Life and have no Health in you and so cannot endure to hear of Perfection or perfect Soundness on this side the Grave Eph. 9.11 12 13. Yea though you read in Scripture That Christ's Ministry perfects to God Epâ— 4. Yet there is not so much Faith amongst you as a Grain of Mustard seed to believe any such thing for if any come to be healed by Christ and so made perfectly found to God and witness forth the same they are not for your Company even you who have no Health in you but are miserable Offenders Oh you that cry out against Separatists and Separation Jude 18.19 what a woful Separation have you made you are of them who have separated your selves from the Lord in Unbelief and are sensual not living in God's Spirit but in the broad Way of the World Oh when will you be weaned from the Breasts of Mystery Babylon and learn to suck at Truth 's Breasts Zach. 13.1 Rev. 22.1 c. and draw Water out of God's Well which in the Light and Life of Jesus Christ is opened to the true Hungerers and Thirsters after Righteousness this day But you have transgressed the Everlasting Covenant and offered Violence to the righteous Law of the Lord Jesus and miserably wrested and perverted the Holy Scriptures 2 Pet. 3.16 which witness of him and his glorious Appearance in these latter days and this you do that you may establish your own Traditions that you may keep your selves up in the Earth in the Glory of this World and esteem of Fallen Man John 5.44 who knows not Christ nor his Kingdom and therefore hath the Lord already discovered your Skirts and will yet daily more and more 2 Thess 2.8 by the bright shining forth of his Light make you so manifest naked and bare that every Eye shall see the Shame of your Nakedness Isa 66.24 And to the Nations of them that are Saved who walked in the Light of the Heavenly Jerusalem shall you be an abhorring for ever and the Redeemed of the Lord shall daily flock to Zion out of your Frozen Land to offer their Spiritual Sacrifices to God upon his Holy Altar and shall see the Smeak of your defiled Sacrifices go downward as Cain 's did Gen. 4.5 which God had no Respect to And the Smoak of your Torment shall go up for ever and ever Rev. 14.11 for strong is the Lord that judges you because you have given his Lambs Gall and Vinegar to drink Rev. 16.19 and have pushed them with Side and Shoulder and therefore a bitter Cup will God give you to drink Oh how hath the Lord borne with you How hath his Voice uttered it self amongst you in your Streets in your Assemblies saying in your Ears O Repent repent Give Glory to God by giving over to deceive your own and the poor Peoples Souls which are precious to God O ye that have exalted your selves into the Place of Teachers and are untaught your selves into the Place of Bishops and Overseers of others and have not looked into your own Hearts and Souls to see what grows there Mich. 3.6 7. O the deep Sleeps and Slumbers that you are seen to be in this day even all you who have ran and God never sent you and therefore you have not nor never can possibly in that State profit the People at all Oh all you that love to be call'd of Men Master and Doctor and Lord Bishops and Arch Deacons and such-like worldly Titles which Christ Mat. 23.10 11. the meek Lamb and lowly in Heart did always forbid and his Spirit is against for ever and ever and saith It shall not be so amongst his but he that is greatest must be least and Servant of all not in feigned Words and deceitful Shews Mat. 20.25 26. Mat. 15.13 but in Deed and in Truth Glory to the Lord who is arisen to root up the false Ministry and to bring in his own as in the Beginning That the Earth may be covered with the Knowledge of God Isa 11.9 Hab. 2.14 and Jesus Christ our Lord as the Waters cover the Sea Amen and Amen O ye Priests and Parish-Teachers When will ye consider of the Entrance of your selves into your Offices and the People into your Church You have laid another Foundation than Christ hath laid Christ said to his Messengers and Ministers John 20.21 22. Heb. 7.16 As my Heavenly Father hath sent me so I send you But Christ was not made a Minister by the Law of a Carnal Commandment but by the Power of an endless Life And so you that are Ministers of the Letter and made Ministers thereof by the Law of a Carnal Commandment and your Fittedness for the Work is gathered not from the Holy Spirit 's Ability 1 Cor. 1.20 21. Rev. 3.18 19 20. but from some Worldly Endowments as Natural Languages Arts and Parts which can only fit a Man for a Heathenish Oratory but could never help in this great and Heavenly Matter of Christ's Kingdom and your Bishops being made by the Humane Powers could never say That by the laying on of their Hands you received either the Holy Ghost or any Gift of it And so you being of the World and impowered by the World how can you claim Audience or Obedience from Christ's Members who know not to follow your Voice which is the Strangers Voice and so you Men of the World are heard 1 John 4.5 upheld and obeyed by the World who are ignorant of Christ's Voice from the Strangers Mat. 15.14 and so being such blind Guides whether can you lead the People but into the Ditch And there you are Isa 55.2 who are always doing what you ought not to do and so have no Health in you and so dangerous to joyn to and are miserable Offenders Isa 56.10 Isa 1.4 5 6. for taking the poor Peoples Money for that which is not Bread and causing them to spend their Labours for your Traditions and empty Sound of Words which are never able to satisfie their Souls John 10.1 And you are very miserable Offenders also in not only coming in by a wrong Door your selves but also in perswading the poor deceived Multitude that you enter them into the Pale of the Church by your Baptizing or Sprinkling of them when Infants for which there is no Scripture Nay more as your common Custom is and as is said before that you regenerate them by it for God never regenerated any by a Means which he never ordained as this Usage of yours is manifest to be So all your Entrances being impure and your Foundations Unspiritual and Unscriptural what Building must needs be builded thereupon the wise in Heart do easily see So you and your Work being Mystery Babylon Mat. 7.26 Rev. 17.15 and 14.11 the Lord God of Heaven is engaged
HEAVENS for the Lord hath spoken even the Lord God mighty in Power and excellent in Wisdom Loving-kindness and Mercies have appeared and are made manifest in the Children of men and the Isles of the Gentiles do feel his Power and partake of his Promise in the Light in the Life in the Eternal Covenant of his Peace and Truth whereby Japhat is perswaded in the Tents of Shem to dwell And this is the Lords own doing and it is marvellous in the pure eyes of all that behold it and the eye that seeth is Blessed and the Soul that heareth and beleiveth is Blessed and shall be Blessed for the Lord the faithful God is Arisen and his appearance is like the Sun when it Ariseth and Shineth in the Brightness of its Glory and therefore are we refreshed and caused to live in his sight and to bring forth the living fruits of Righteousness to his praise and glory Glory glory for ever for the Heaven gives now its dew and the Earth yeilds its encrease and the blessing is upon the People and the Nations of the World shall bow and the Inhabitants of the Earth do tremble at the Glory of the Lord at the Majesty of his Appearance in this his glorious day wherein he hath Visited and his Visiting his Seed and calling his Servants out of Egypt and delivering his Beloved out of the hands of him that was too strong for them and putting a new Song into our Mouths And his Rest is Glorious and his Praise is Holy and his Renown is spread abroad and his Foes become his Foot-stool and the Ransomed of the Lord do unto Zion return and in the Light of the living God do all the day rejoyce and praise him upon the truly Spiritual and well tuned loud Cymbals in the heights of Israel in the Holy Temple in the Promised Land in the Purchased Possession in the Holy Mount even the Mountain of God's everlasting Love in CHRIST JESUS where his eternal Arm of Power and Faithfulness is truly witnessed And this is the Mountain of Gods House and Holiness indeed which is now on the top of all Mountains and here the Lord is fully seen and his living Power daily felt and his everlasting Love continually enjoyed for watering and refreshing the Babes and living Plants of the New Jerusalem glory glory for ever glory to the Righteous for this is comly And now is the day of the Lords gathering and his Angels are gone forth and his Trumpet hath sounded the Alarm out of the holy Mountain Place these Sheets after Page 130. unto all the Inhabitants of the Earth And now if any Old or Young High or Low can come forth and stand before the God of the whole Earth they are warned and called upon to bring their deeds to the LIGHT to the day of the Lamb that true Light that lighteth every man that cometh unto the World John 1.9 For now indeed is the day of the Lord God appeared and the Lamb is come and who may stand before him who can abide this day of his coming for he cometh in the thousands of his Holy Ones to Judge the World even all that are Proud and do Wickedly in his sight and to convince them of all their ungodly deeds and hard speeches which they ungodlily have spoken against him and whereby they have slandred the foot steps of his Anointed Ones and blasphemed his Heavenly Tabernacle which he hath pitched amongst men that he might dwell amongst them and be glorified for evermore So WOE is to the Wicked and much Wrath will be upon the people who now stand out and strive against the Lord even the Lord the habitation of Justice in whose hands is their â—â—eath who are careless Children and do not regard this day of their Visitation So all having time prize it and bow to the Lord God and know this day of your Visitation for the Lord in his Glory is Arisen and his Eye beholds and with his own pure Light is trying the children of men And now even now shall the Mouth of Iniquity be stopped and the Righteous shall rejoiyce and be glad as the Scripture hath said Yea the high praises of God is already heard in their Mouths and the Sword of the Spirit which is the Word of God is felt going forth Conquering and to Conquer And the Mountains are moved and the lesser Hills are afraid and the hearts of the Hypocrites do melt for fear at the presence of the Lord at the appearance of our God the true God the everlasting Father who is exalting his own Name and seting up the Kingdom of his dear Son and shaking terribly the earth glory glory to him for ever and for ever for he is good and his Mercy endureth for ever and of his faithfulness there is no end All flesh is grass but that which is born of the Spirit is Spirit and shall inherit and sound forth the living Praises of the living God for evermore as it is at this day So be it Given forth in the movings of the Lord as a Witness to his Truth in this his Day by one who bears the Reproach of Christ amonst many Brethren by he evil World under the name of Quaker Thomas Taylor Ignorance and Error REPROVED BEING AN ANSWER TO SOME QUERIES That one JOHN REYNOLDS Wrote to Two of the People called QUAKERS By THOMAS TAYLOR LONDON Printed and Sold by T. Sowle next Door to the Meeting-house in White-Hart-Court in Gracious-street and at the Bible in Leaden-hall-street near the Market 1697. THE EPISTLE TO THE READER WHEN the Lord God of Eternal Power began by his Spirit to move in these Nations in the late times of Trouble and there was an Opening in the times for the Zeal of the Heart to work out it self then every one betook themselves to that Fellowship and People that agreed most with the Working-Principle that was in them and so there came a distinguishing and knowledge of those seeking Souls according to some thing most obvious to the Eye of the World and so they called some by the name of Presbyterians some Independent and the like For as for those called Prelatical they were not of such a pressing Nature as to seek forward much after the Spiritual Kingdom but rather Breathed after their Old Form how they might come to that again without the former Troubles to lye down in that But those called Presbyterian or mixed Independent in answer to whose Queries or one of them the ensuing sheets are they seemed so Zealous while the Worlds Power countenanced them as though they would have taken Heaven as it were by force and not only so but even of late also since the Second Charles came in and they began to be put out of their high Places by some old Incumbent as they call them or upon some other Account as Zealor so yet did some of them keep up their Custom of Preaching amongst People in publick where they could get place
of this John Reynolds and such like boasting Men who now thus cry up themselves for suffering Ministers of Christ as to this particular thing In the former times before the Wars when the Bishops had Rule there were some such that could not conform to all the Fooleries of those Days and so could not enjoy their fat Benefices though they loved them well enough and so instead of suffering in Old-England fled into New-England to avoid the Cross and so in process of time it came to pass that they got the Magistrates on their side there and then their Old Wolfish Hearts being still in them they fell on Persecuting the Servants of God that came amongst them to witness to Truth insomuch that of late Years they have sucked the Blood of several of our Dear Members in Christ Three they hanged on a Tree cut the Ears of others Tortur'd the Bodies of many with cruel Whippings spoiled the Goods of many and Banished others for no other thing but for owning the Truth as it is in Jesus and meeting to wait upon him Qu. 8. The Eighth and next Query is such a vain and empty one that the very setting of it down will be in great measure an answer to it and it is this If there be no honest Men in the World that are not Quakers then is it not certain that no honest Men ever turned Quakers Then is it not certain that none but the Wicked ever turned from us and then where is our shame Again if all are Graceless Persons that are not Quakers then how can any Man turn Quaker if he will not first acknowledge himself a Wicked and Graeeless Wretch Answ O Crooked Twining Twisting Serpent How Cunning and Crafty wouldst thou here appear in thy vain Philosophy and false Science to cast a Mist before the Eyes of the Simple Yet Praised be the Lord the least Child of Light sees thee well and the Seed of the Woman shall bruise thy Head and thou shalt not proceed far but thy Folly shall be manifest to all as the Sorceries of Jannes and Jambres thy Fathers were for the Lord is already at work the second time to deliver his Israel out of Egypt and no Weapon formed against his Seed shall ever prosper but the Horse and his Rider shall fall and the Beast and False Prophet shall be taken alive and cast into the Pit and Everlasting praises shall be Sung to the Lord God Almighty by the Lambs of his Holy Fold as it is in Zion this day But let us see how this reasoning of thine would have helped the Jews and the Gentiles in the first times of the Gospel against the Christians and so setting down thy words for them only instead of Quaker putting in the word Christian thus If there are no honest Men in the World that are not Christians then is it not certain that no honest Man ever turned Christian and if so where is their Glorying And if all are wicked that are not Christians then is it not certain that none but the Wicked did ever turn from us and where is our Shame Again If all are Graceless persons that are not Christians then is it not certain that none but the Wicked did ever turn from us then where is our Shame Would this have been good Reasoning either to have disproved the Christians Doctrine withal or to have kept the unbelieving Jews and Gentiles in a safe Condition where they stood Nay all must bow to the Son of God in his rising and going forth for his going forth is prepared as the Sun in the Morning who rejoyceth as a Gyant to run his Course and to this Just One must every Knee bow and Tongue confess for his Way is in his Light Shining more and more until it be high Noon and perfect Day And the Gentiles though as honest as Cornelius Acts 10. and the Jew though as blameless concerning the Law as Paul in his first state was Phil. 3. must bow to him Yea further Let all the Angels of God Worship him But as for the Worlds Inhabitants both Honest and Wicked we know that the whole World lieth in Wickedness And so before you turn such Christians as quake and tremble at God's Word and work out their Salvation in Fear and Trembling you must be content to own your selves to be little less than Dishonest Wicked and Graceless Wretches though into the Truth Sinful Flesh and Blood cannot enter and though you will not now own the Grace of God to be your Teacher and so in that respect may be called Graceless yet you will one day know that the Grace of God which brings Salvation and would have taught you did appear unto you all and so God will be clear of all your Blood and your Destruction will be of your selves and so because you have not received this manifest Truth the Grace of God to be your Teacher therefore are you given up to believe Lies as is manifest Qu. 9. Thy Ninth and next Question is about Ordination and then Queries To what purpose did the Apostles Evangelists and Presbyters ordain Elders in every City with Fasting Prayer and Imposition of Hands if every Person that will may run and ordinarily Preach without any such Ordination And thou say'st you may see how Persons were sent forth to Preach in Scripture Acts 13.23 and 14.23 1 Tim. 4.14 Answ To which I say that the purpose of God in ordaining Elders in every City as is mentioned in that Acts 14.23 was not that proud and covetous Men who have a little Worldly Wisdom only to talk of the Letter and wrest Scripture by should perk up and set up themselves in the place of God's Elders in God's Church But that in this Church by his Spirit in those Elders the Body might be Edified and all kept in good order amongst them through Love Mind this was the Church of God which was in God 1 Thess 1.1 the Body of Christ of his Flesh and of his Bone Eph. 5.23 24. Not a Worldly People gathered in the Will of Man into a vain Form without the power not I say the Synagogue of Satan who denies Perfection and the Sufficiency of Christ's Light And that there is none knows any thing aright but by the Letter as this John Reynolds pretends is not true for the Church of God was taught of God and the Elders in this Church were not brought up at the Worlds Schools of Learning nor called of Men Master nor Hirelings nor Persecutors of the Innocent as the Presbyters of these days are but they were Holy Men of God of mean account in the World raised up meerly by God's Power out of the Heathenish and Jewish Worships to know Christs Spirit and his Anointing in them which taught them all things and they were not such as got the Magistrate to help them to great Livings and fat Benefices and compel all by his Iron Sword to come in to them but they were Sufferers under
and Temple and the Word of the Lord Prospers in our Hand and in our Hearts And though they say we deny the Ordinances of God because we cannot plead for or put confidence in a Shadow or Figure yet holding the Head Christ Jesus the Light and Life Eternal we are safe enough and have the Witness of God in our Hearts Justifying us and Sealing in our Hearts our Acceptance with his Majesty which is our Peace and Assurance for ever for Praised be the Name of God for ever who hath given us an understanding to know him that is true the Son of God and we are in him that is true who is the Everlasting Ordinance of God and in him are we Baptized with a Baptism made without Hands and our Supper is with the Lord in Spirit and Truth where we are daily given to feed freely at his Table whose Body is Meat indeed who said I am the Living Bread that gives Life for ever John 6. And he that Believeth in me and feedeth on me shall never Dye chap. 6.50 51. God gave the Children of Israel Manna in the Wilderness and they died notwithstanding but my Father giveth you the true Bread For God so loved the World that he gave his Son to be the Light and Life of Man and so to as many as Received him then and do Receive him now to dwell in their Hearts by Faith to them he gave and daily doth give Power to become the Sons of God whose Birth is not of the Mortal Seed of Flesh and Blood nor the Mind or Will or Words thereof but of the Incorruptible Seed of the Word of God Eternal Real and Essential which Lives and Endures for Ever which perishes not with Using as mortal thing do but it Lives and Triumphs in its own Creating saving Sustaining Upholding Comforting and satisfying Virtue and Power for evermore well witnessed in the Hearts of Spiritual Believers this day For in the beginning was the Word and the Word was with God and the Word was God and by it wore all things made and it was and is the Light and Life of Man and he Delighted and doth also this day greatly Rejoyce and Delight in the habitable parts of his Creation For I will dwell in them and walk in them who open unto me saith the Lord who by his Servant said Behold I stand at the door and knock and by his Servant also now saith Behold the Lord stands at the door of your Hearts all People and whosoever opens unto him he will come in unto them and the pure in Heart shall see the pure and Holy God supping with them and they with him and they shall drink abundantly of the Heavenly Wine with Jesus Christ in the Fathers Kingdom fresh and Living for now is the Lord rending away the Vail the Covering that hath been upon the hearts of People and making to all People the Feasts of fat things full of Marrow and of Wine upon the Lees well Refined And now is the Lord God Blessed for ever fulfilling the Promises of his Great Love in Christ Jesus which have been since the World began in this day of the pouring forth of his Holy Spirit whereby the Holy City New Jerusalem is felt come down from God out of Heaven and God himself dwelling with Men even the Tabernacle of God with Man as was said before all Holy Praises to his Name Yea he that sits upon the Throne hath made and is daily making all things New and now the Lamb is known to be the Light of his People and they need no other for the Anointing which they have of him Teacheth all things and now is Jerusalem a rejoycing indeed and her People a joy but now the Uncircumcised in Heart and Ear who do always resist the Holy Ghost are greatly troubled and offended by reason of the great Darkness and enmity of their Hearts because they cannot in their unclean mind enter in for into this City no unclean thing nor any that loves or makes a Lie can enter for now the Serpents meat is Dust and his Head is bruised Glory to God for ever See Isa 65.17 c. Rev. 21.1 c. Acts 7.51 52. And now are all the Climers who have not come in by the door but are Climed up another way in their unclean minds whom Christ calls Thieves and Robbers â—seen and by the same that discovers them Judged and Condemned these are they that have taken away the Key of Knowledge and will neither enter into the Kingdom of God themselves nor suffer those that are entring into enter These are they whom Christ-cries wo against who love to be called of Men Master heady and high minded Men with the great Train of their seduced Followers who Plead for them and Fight for them because they cry Peace to them in their Sins and tell them they must never be Perfâ—ct whil'st they are here but must carry about them a Body of Sin without all Hope of ever being free'd from it whil'st on Earth and so in effect deny the end of Christ's coming who came to set free the Soul by destroying the Body of Sin also they deny the very end the very end of Christ's Ministry for when he Ascended up on High he gave gifts to Men for the work of the Ministry for the edifying of the Body of Christ and for the Perfecting of the Saints Ephes 4. Come ye Contenders against Truth Is not the Perfecting of the Saints in Holiness by bringing them out of Unholiness and in Faith out of Unbelief and into the Spirit out of the Flesh and all Fleshly and Perishing Observations And doth not the Ministry of Christ which is the true Spiritual Ministry attain its end and do its work to the utmost Yea yea though the Ministers of Antichrist Fret and Foam and Gainsay and Contradict and Blaspheme and spend their strength in Vain and perfect nothing but their Sins yet the Work of the Lord goes on and Prospers and the Body of Christ is Built up and the Songs of Sion Sung in the Holy Land and none can take part therein but the Redeemed of the Lord who are redeemed from the Earth into the Heavenly Society and Church of the First-born whose Names are written in Heaven and who follow the Lamb whither soever he goes these are not Defiled with the Cup of the great Whore for they are Virgins and have Oil in their Lamps and so need not go to the Merchants of Babylen to buy And so all People bow to Truth in the inward parts for obedience to that is the Sacrifice which God requireth and better than all other Sacrifices all your Sabboth out of this are but meer Druggeries and all your Will worship Ceremonies and Traditions being out of this are but meer mock Services yea out of this to wit the Light and Truth in the inward parts your very Faith is vain and your Hope of none effect and your Prayers Sin for unto
said before them all that he never heard any such Voice or Command And I ask'd him what he Preach'd to the People then and he made Answer and said His Experiences and I told him his Experiences might not reach to every Condition but he that had the Word of the Lord might Preach it whom God sent and that would Reach all Conditions who knows all Conditions And so the Lord's Word and Power struck him that he was Silent But the rest of the Priests were High and Opposed and came to nothing And Judge Fell wondered and was astonished at what he heard Thomas say that he had never heard the Voice of God nor Christ to Command him to Preach to any People and the said Thomas Taylor being look'd upon a High Priest and above the Common Priests and a Sober Man and Beloved among the outward Professors and so I went along with him that Day to a place called Newton in Lancashire where he used to Preach sometimes and he was very much down and sad and groaned that Night And the next Day we went to a Meeting which we had in the Steeple-house-yard but he would have gone into the Steeple-house but the Priest would not let us and I told him it was no matter And there came another Priest from Vnder-Barrow and several others and Thomas sitting still at last a tender Spring of Life Sprang up in him and he Spoke very well in it to the People both of his own Condition and the People's and where they had been and now how they must turn to the Lord Jesus Christ And the Vnder-Barrow-Priest and some other Professors were Offended and Opposed him but the Lord's Power came over them all For he was look'd upon in the time of his Priesthood above them And Thomas Taylor grew in the Grace and Truth of Christ and came to know the Word of the Lord and Preach Christ Freely as then he had Received Freely and forsook his Parish-steeple-house and his old Parish-wages and the rest of the Priests that Preach'd for Hire and he Travelled up and down in many parts of England Preaching the Word of the Lord and his Gospel freely as he was Commanded who had Received it freely And likwise his Brother Christopher Taylor who had been a Publick Preacher to a People was also Convinc'd and Preach'd Christ freely And many Disputes Thomas had with the Priests and Professors and continued still in his Confession to God and his Truth and People and what their Conditions were and had been formerly And so from that time he continued in the Truth and the Grace of God and grew mightily in it and boldly Preached it and saw where the Priests and Professors were and by whom they were made and sent not of God so that the Priests and Professors grew in a Rage against him and Persecuted him And he having been a Lecturer at Richmond in Yorkshire was made to go there and Turn his Back to the Priest and put his Hands to both his Ears and stop them as a Sign how God had stopt his Ears unto their Sacrifice and Service and Offering And then after he was cast into a Prison at Appleby in Westmoreland for the Truth 's Sake under a cruel Goaler and a very bad Prison being a sad smoky place by the Smoke that came out of other Rooms enough to Choke him But he continued Faithful in the Life and Power of the Lord and the Lord delivered him thence And afterwards he Travelled up and down Preaching to Priests and Professors and warning all both Small and Great to Repentance and Amendment of Life turning many to the Lord. He was after a while cast into Prison at York for Truth and after some time the Lord there delivered him And so when he was at Liberty he still continued Labouring in the Work and Service of the Lord Preaching the Everlasting Gospel and Turning People from Darkness to Light and from the Power of Satan to the Power of God And also his Life and Conversation Preached being a Man of a Sober Life and Sound Judgment and a good Understanding in the Truth And after he had Travelled much up and down in several parts of this Nation he coming into Staffordshire was there Imprisoned and Premunired for refusing to Swear in Obedience to the Command of Christ who says Swear not at all and there he was kept Prisoner Ten Years and a half in the Town of Stafford under cruel Goalers and a sore tedious Imprisonment he had and great Sufferings by those Magistrates as his Letters will Testifie and a wearisom Imprisonment he had through the wicked Prisoners which burdened and grieved his Righteous Soul And when he was at Liberty and Travelled up and down in the Power of the Lord in the Lord's Service being a Man of a Tender Spirit and Conscience sometimes he met with Bull-baiting Bear-baiting Plays and Shews and Cock-fightings and Mountebanks and Ringers of Bells c. which burdened and grieved his Righteous Soul that People should spend their pretious Time in Sports and Vanities and such as professed Christianity which were more like the Heathen-Romans than Christians who was made to Admonish such and Reprove them as his Letters Testifie and not to spend their time so Vainly The Lord was with him and did assist him who was an Elder indeed and Partaker of the Glory that is to be Revealed who sought to Establish such as he Convinced and were Convinced in the Truth and Gospel the Power of God who was Beloved of God and all his Faithful People And many bad Prisons or Goals he was cast into for the Lord Jesus Christ and his Truth 's Sake And he had a Dispute with Doctor Owen at Oxford and the very Scholars could say That Thomas was too hard for him for the Lord with his Eternal Arm and Power did Support him And he was a Faithful True Upright Man in the Lord's Truth to the last and turned many to the Lord Jesus Christ that they became Hearers and Followers of him who Speaks from Heaven And he loved the Government of Christ and his Spiritual Heavenly Order among his People And when he had fulfilled his Ministry and finished his Course who was a harmless and blameless Man in his Conversation he laid down his Head in Peace and Died in the Lord and is Blessed and his Works follow him Much might be writ of this Honest and Faithful Servant of God Thomas Taylor 's cruel Hardships and Sufferings that he went through for Christ and his Truth 's Sake He finish'd his Days at Stafford with his Wife in 1681. after he had been an able Preacher of the Gospel from about 1652. And is at Rest with the Lord And Blessed is he that Dies in the Lord yea saith the Spirit his Works follow him Precious 〈◊〉 in the sight of the Lord is the Death of all his Saints Psal 116.15 George Fox Edmonton in Middlesex the 24th of the First Month 1681.
to Unity and Concord amongst Friends which while he lived he was Careful to preserve he had a great Delight in it and laboured much for it In a word he was a Man of Peace and as he Delighted in it now is a Possessor of it and of that Joy that is Immutable in which he lives with his God a Possessor of that Blessedness and Reward which through the same Faith and Patience we that are yet behind shall assuredly obtain as therein we keep in the Lord's time Many good things he wrote in his Day if thou read this Book thou wilt perceive and meet with good Exhortations in it which will I hope tend to thy Strength and Incouragement William Fallowfield A short TESTIMONY Concerning that Faithful Servant of the Lord Thomas Taylor Whose Memory is Blessed DEAR Tho Taylor he was a Man who loved the Truth with a sincere Mind and sought the Honour thereof and not himself He was ready at all times to speak a word for God as there was occasion to inform the Minds of People to that which would stand them in stead when time here shall be no more He was a very good Instrument amongst us and a blessed Example in his Conversation which did bespeak him to be the Servant of Christ Jesus He loved the Prosperity of Truth more than all other things whatsoever and for that was he given up in Soul Body and Spirit to serve the Lord and his Generation Faithfully Travelling from Place to Place for that end and as he lived in the Truth so he finished his Testimony in the same And though his Body be removed from us and gone to the Earth from whence it came yet his Spirit lives amongst us and his Life shall never die Truly I am not without a living Sence upon my Spirit what a Loss we have of him amongst us who was always ready to serve the Truth and the least in it and Sorrow is ready to seize upon me in the Consideration thereof yet when I consider that it is according to the Will of the Lord I am therein well content knowing that he hath this Advantage of us that are left behind viz. Is freed from Danger of falling into the Snares of this World which we are liable to whilst in this Body except we keep in that which is only able to keep us whilst we remain here And I do believe that the Lord will raise up the same Life in others to Testifie to the same Truth which he lived in and that the Testimony thereof shall never fall This is great Comfort to me and all who love the Lord to whom be living Praises Honour Glory and Obedience given for ever and for ever more from my living Soul which he hath quickned to himself by his Living Power and Heavenly Life to him I say be all the Glory given now and always Amen Mary Comberford The 26th of the First Month 1681. Thomas Taylor 's EPISTLES TO FRIENDS MY Dear Friends and longed after in the Lord whose Minds are turned in by the Light of Jesus Christ from the Worlds Worships and Ways in measure to wait upon God that you may learn by the Teaching of his Spirit in you how to worship him in Spirit and Truth who is the Fountain of all your Soul's Happiness prize his great Love to your Souls every one of you in particular and wait to receive the Law from his own Mouth to the quickning and reviving your Souls out of the Death and for the daily watering and refreshing that which lives of himself in you for if the Spirit of him that raised up Jesus from the Dead dwell in you he shall by that Spirit quicken your Mortal Bodies for all whose Hearts are purisied through the Faith of our Lord Jesus Christ are in the Covenant of that Everlasting Love of the Father which gives to all that waith on him a full Possession of the Inheritance of the Saints in Light but Wo and Misery from the Lord to the Unclean in the Earth And therefore mind your Soul's Guide which is pure Light of Jesus Christ and be Faithful unto the Lord in whatever he makes manifest in you to be his Will and let not the Worlds Frowns or Smiles cause you to draw back from the Truth in any thing which the Saints have so great Recompence of Reward in but be simple be pure be harmless be innocent be Lambs and walk as Lights amongst a Generation of crooked and devouring Minds and think not strange concerning any Trial but imbrace the Cross which is the Saints Rejoicing and in Patience wait to see the Fleshly Mind Crucified with it which would have ease below God and do all things in the fear of God and let not the Ear be open to the Enemy but mind that which shows you the strait way continually and learn to love one another more and more for Love is of God but none can love as Brethren of Christ but those that love God and keep the Commandments and as you follow Christ in the way of his Cross and Sufferings you will Delight in one anothers Fellowship but as any depart from the Light and Iniquity abounds in any the Love in that Person waxeth cold So God Almighty Bless you with his Everlasting Mercy to set free your Minds from all your Sins to run the way of his Holy Commandments so rests Thomas Taylor TO FRIENDS AT Stickland-head DEAR and precious Friends of God who into the Fellowship of the everlasting Gospel of our Lord Jesus Christ the Son of God the Light of the World that Lighteth every Man that cometh into the World are called and who have tasted of that Heaventy Gift and upon that true Bread do feed Grace Mercy and Peace from God our Father and the Lord Jesus Christ be among you and in you all every where in every place multiplied with the Increases of the eternal Power of the Holy Spirit in all your Hearts Amen Thomas Taylor your Brother and Companion in the Patience Sufferings and Kingdom of Christ unto you all sendeth Greeting and by the Spirit of the Lord God doth hereby give you all to understand That it is the true Grace of God and Power of Life into which you are called and which you have received and wherein you stand and whereby you are inlightned and have been given to see the old dead way of Sin and Formality to avoid it and the good and living way of Truth and Righteousness in Spirit to embrace and follow it to the Praise of our Holy Heavenly Father World without end And this Grace of God that hath thus brought Salvation to us and is our Teacher and Guide in the good Way is the same that would teach all and would have all Men to be Saved and to that purpose hath appeared to all Men to leave all without Excuse So Dear Hearts all in the Light and Power of this Pure Truth of our God made manifest in us
Yea is the Yea and the Nay is the Nay Such I say of you who found the Bill and brought in the Verdict as it is called against me for a Disturber of the Peace because in Obedience to God I witnessed against Deceipt publickly amongst you Consider Do you know what you have done Do you know what Verdict signifies a Verdict sounds in your Language as much as a true Saying or conclusion upon consideration of things in question and is yours brought in against me so to that of God in all your Consciences I speak which if you had taken Counsel at and not your own Wills you would not have called Good Evil nor brought in your own words against the Innocent for by judging this which was done in me to be a Crime do you not condemn the Holy Men of God mentioned in Scripture who were often commanded of God both contrary to their own Wills and the Wills of all the World to declare against the Sins both of Priests Rulers and People in the most publick Places and greatest Meetings yea and most solemn Assemblies as you may read in Scripture and by this your Judgment do you net justifie those in those Days who Persecuted the Prophets and Holy Men of God for their Witness sake and so do what in you lies to bring the Judgments of God upon your own Heads as those in those Days did who took Counsel and not at the Spirit of God So consider what I say and make your Peace with God for it is your own Sins and not the words that were spoken through me which have disturbed it and broken it and do no more so wickedly for the Day of the Lord is upon all the Unrighteous of the World and in him have I Peace who breaks no Peace but that of the Wicked whose Peace God will break for ever and so you having time prize it for this is the Day of your Visitation and a warning to all your Souls rests Thomas Taylor From Appleby Goal And further consider how durst you say or how dare you say that what was done by me was done maliciously and wilfully is there no fear of God abiding in your Hearts Awake awake to Righteousness for herein you have not done according to the knowiedge of God I speak this to your Shame To Judges and Rulers HEar O Judges and Rulers and hearken O all People the Lord hath a Controversie with you your Teachers have deceived you and you that have followed them are destroyed You are full of Strifes and Debates your Iniquities are increased your Assizes are full your Fat overflows your Pride and Vain-glory with your Profession is grown high and in the open Sun are these things manifest and you are grown a heavy Burden so that the pure God will speedily ease himself of you for the Soul of the Righteous is grieved with hearing and seeing what is daily done amongst you Therefore while you have time all prize it for this is the day of your Visitation and in this day shall no Hypocrite nor Worker of Iniquity be able to stand As witnesseth the Spirit of the Lord God in and by his Servant Thomas Taylor A Testimony of Truth MANY are the Enemies of the Glory of Christ in this his day who through their wilful and affected Ignorance would set up a Faith in the People that purifies not their Hearts to God nor presents them Spotless and without Sin in his sight carrying the poor People in hand that they may be Christians and abide in Christ though they Sin and do Evil directly contrary to the plain Doctrine of the Scripture 1 John 3.3 6 7 8 9. which John saith And ye to wit the Brethren know that he to wit Christ was manifested to take away our Sins and in him is no Sin Whosoever abideth in him sinneth not Whosoever sinneth hath not seen him nor known him And amongst these Enemies of Christ's Kingdom and Glory are found even many who highly profess him in words who therefore would be accounted better than others yet upon true Search and Tryal are as Ignorant of the Mystery of God and Christ as any as was yester day manifest by two of their Teachers one whereof affirmed That even the Perfection wrought by or in Christ was not Sinless And the other denying and going about with all his might to prove That this plain Scripture here set down must not be understood literally as it speaks nor that other Verse 9. of this forementioned Chapter which saith Whosoever is born of God doth not commit Sin for his Seed remaineth in him and he cannot Sin because he is born of God But it must saith he be understood some other way than the letter speaks otherwise saith he it would make People go out of their Wits What none born of God that Sins Can People live and not Sin or to this purpose I will bring a Scripture saith he to prove That these words of John have some other meaning and not to be understood literally as they speak Yet H. Osland in one of his Papers says They follow the Lamb in all his ways Which Profession of his though it be most False as is manifest yet from his words I demand Whether such as follows the Lamb in all his ways or whithersoever he goes do Sin Yea or Nay Is not the Lamb's way undefiled And they that walk in that way are undefiled are they not Are not these the Called and Faithful and Chosen And then he turned to the Book of Ecclesiastes Chap. 9.3 which saith Yea also the heart of the Sons of Men is full of Evil and Madness is in their heart while they live and after that they go to the Dead To which was answered This shews only the State of Man by Nature in the Fall and so under the Law and Curse and doth not at all concern the Gospel-Dispensation which Ministers Righteousness and Life to the Soul and gives a new clean and wise Heart according to the Blessed Promise that saith I will give them a new Heart and Circumcise their Hearts that they may sear me saith God According to that blessed Doctrine of the Apostles which saith To such as really believed in-Christ and so were not under the Law but under Grace ye are God's Workmanship created in Christ Jesus unto good Works which God hath ordained you shall walk in them What will this Contender go on in his Blindness Blaspheming and saying That Madness is in the Hearts of these while they live and that these new Creatures in Christ Jesus are full of Evil in their Hearts while they live and so go to the Dead O Sad that ever such should take upon them to be Teachers of others and be so Ignorant of the Gospel-Mystery themselves And therefore Woful and Miserable must needs the Condition of all such be that follow them for as Christ said If the Blind lead the Blind they must both fall into the Ditch and in
the Ditch they are both in this day of God manifested to be and that which makes their Sin out of measure sinful is their Unwillingness to come out of it though one do reach never so loving a hand of help unto them Also by this we know that they are no Messengers of God who cannot put a difference betwixt the Precious and the Vile to wit between such as are under the Curse of the Law and such as are under Grace to wit betwixt such as are born after the Flesh and such as are born after the Spirit But here the Apostle John a true Minister of Jesus put the real difference when he said in the forementioned Epistle and Chapter Ver. 7 8 10. Little Children let no Man deceive you He that doth Righteousness is Righteous even as he to wit Christ is Righteous He that commiâ—teth Sin is of the Devil for the Devil sinneth from the beginning For this purpose the Son of God was manifested that he might destroy the Works of the Devil And in this the Children of God are manifest and the Children of the Devil Whosoever doth not Righteousness is not of God So Wo to all evil Doers and unclean-hearted hearted ones who believe not the Truth nor receive the Truth as it is in Jesus but in your Hearts suffer Madness and Folly to rest and in your Hearts continue full of Evil while you live and so with the Dead lye down in Sorrow But on the other hand Blessed and Happy for ever are all you who have believed in the Light Christ Jesus and abide in him with Thanksgiving your Cup daily overflows with Heavenly Blessings from his Heavenly Fullness and ye are Compleat in him who is the Head of all Principality and Power and in whom are hid all the Treasures of Wisdom and Knowledge and in him abiding you daily witness his Circumcision in you which is made without Hands in putting off the Body of the Sins of the Flesh and not keeping on you the Body of the Sins of the Flesh as the Hypocrites do who only talk of Christ but in his Life do not walk So all Dear People who love your own Souls and would know the Salvation that is in and by Christ Jesus come out from amongst them that plead for the Devil's hold which is Sin Folly and Madness to be in Peoples Hearts while they live as though the Son of God were not come to destroy the Devil's Work which is Sin and so to cleanse the Heart Soul and Conscience to God from Sin And being come out from amongst these Blind Guides you will come Savingly in the Light of Jesus that leads forth from them all you that follow the Light to know daily more and more the things that belong to your Eternal Peace Also to set forth the Fruits of these Teachers how little they prosit them that follow them because they have run and God never sent them I shall mention one Passage which I had with some of these Nonconforming-Priests Followers at Stafford for I being moved of the Lord to go amongst them they did not only violently hawâ— me forth with their hands and threatning Persecution to me from the Mayor but also opposed the Blessed Doctrine of Sinless Perfection by Christ with an Argument directly one in nature with that which Priest Osland one of their Teachers yesterday brought to the same end as is said and it was this Rom. 3.10 c. There is none Righteous no not one There is none that understandeth there is none that seeketh after God None that doth good nor knows the way of Peace nor have any fear of God before their Eyes but Destruction and Misery are in all their ways c. Now when they had brought this I could not but somewhat wonder to see such gross Ignorance of the Gospel in such a Professing People for who could so have abused and wrested Scripture as to bring the wretched State of such as are manifestly declared by their Works to be under the Law and Curse to prove against the Happy State of such as by Christ are delivered from both and stated into the Holy Life of God's own Righteousness And so these Professors who know not God nor Christ are laying all these heavy Charges upon God's Elect whom he justifieth What have Christ's Members no fear of God before their Eyes And do not they know the way of Peace but Destruction and Misery in all their Ways like the wicked World whose Mouths must be stopped yea yea praised be the Lord for Ever the Day-spring from on high hath vilited us that sate in Darkness and the true Light now shineth that hath led the Zion of God out of all those Condemnable Things before-mentioned into the Way of Life Truth Holiness and Peace Glory to his Name for Ever And so by this it appears how like these Priests and their Followers are all sucking at the Breasts of that Mystical Whore and Dragon that opposes the Lamb and his Followers but the Lamb shall always have the Victory as he hath this Day Glory to his Name over all For a Voice came out of the Throne saith John Rev. 19.5 saying Praise our God all ye his Servants and all yet hat fear him small and great And I heard as it were the Voice of a great Multitude and as the Vâ—ice of many Waters and as the Voice of mighty Thunderings saying Alleluja for the Lord God Omnipotent reigneth Let us be glad and rejoice and give honour to him for the Marriage of the Lamb is come and his Wife hath made her self ready and to her was granted that she should be arrayed in fine Linnen clean and white for the fine Linnen is the Righteousness of Saints And is not this Garment sinless and without spot Yea yea And blessed are they that are called to the Marriage Supper of the Lamb. Amen Thomas Taylor To all that are Worshipping in the Outward Court without God in the World in diverse Forms THE ETernal Truth of God is now making iâ—self manifest in Sons and Daughters Servants and Handmaids according to Scripture and the Lord God of Heaven and Earth to his own Glory is raifing up his own Seed by his own Power and in this Day of ours working that Work and Wonder which the Children of the Night cannot believe though it be told them And now is the Searcher of Hearts appeared and the hidden things of Esau are in searching up and Judgment bâ—gins to take hold upon Old Ely's House and the Vengeance of the Almighty upon his Prophaâ—e Sons And now that these things are in doing the Powers of Darkness band themselves together to keep out the Judgment but all in vain for the Consumption decreed must overflow in Righteousness and the Hall shall sweep away the Refuge of Lies in Priest and People and all Fellow ships and Communions of People whose Hearts are in the Earth and who are covered but not with the Spirit of
the Lord must be cast out and have their Portion with the Hypocrites where is weeping and wailing and gnashing of Teeth for Ever And now that Christ Jesus the True Light is arising the Children of the Night Who love Darkness rather than Light because their Deeds are evil are inventing all manner of false Covers and false Arguments to hide their Nakedness and Shame withal but the Judgment of this Light they cannot avoid for it is to give to every Man according to his Deeds And now therefore all ye Teachers of the People awake and arise to Judgment and bring your Deeds to the Light and you Principal of the Flock come forth for the words of the Lord by Jeremy his Prophet Chap. 25. Ver. 34 35 36. are now to have their perfect Accomplishment upon you And these are the words Howl ye Shepherds and cry and wallow your selves in the Ashes ye Principal of the Flock for the Days of your slaughter and your Dispersions are accomplished and ye shall fall like a pleasant Vessel and the Shepherds shall have no way to flee nor the Principal of the Flock to escape A voice of the Cry of the Shepherds and an Howling of the Principal of the Flock shall be heard for the Lord hath spoiled their Pasture Now he that hath an Ear let him hear what the Spirit of the Lord hath here commanded to be left in writing And see and consider all you that are under the Wo of these words even all you who are called of Men Masters with your Elders and Officers and Repent for where will you hide your selves And where will ye leave your Glory For the Lion of the Tribe of Judah is arisen and it is God and not Man Spirit and not Flesh that is pleading with ye and the Powers of the Earth and the Wisdom of the Beast will not shelter you nor secure you from the Wrath of him that sits upon the Throne and of the Lamb. For now though you be changed as to the outward form somewhat from the way of your Forefathers yet in the same Nature and Steps as to the substance of Things are ye found for were they justly cast out for feeding themselves and not the Flock Ezek. 34. And is it not so with you And did not their House become desolate because they stuck to the Shadows and denied yea Crucified the Lord of Life the Substance in his Appearance Luke 13.34 35. And is it not so with you And was not the Spirit of the Lord grieved then to see that filthy and horrible thing committed in the Land to wit to see the Prophets prophesie falsly and to see the Priests bear rule by their means and to see the People love to have it so Jer. 5.30 31. And is it not so found now with you And was it not the Spirit of the Lord that moved to Cry against such then as stood for Watchmen over the People and yet were Blind and Ignorant yea as Dumb Dogs and greedy which could never have enough such Shepherds as could not understand who all of them looked to their own way every one for his Gain from his Quarter Isa 56.10.11 And is it not with you so now And were not the People a prey to the Enemy of the Soul when things were thus with them then as it is now And was it not for the Covetousness and Cruelty of the Teachers of the People that the Lord brought his Judgments upon them so that they had no Answer of God Micah 3.5 6 7. As it is now And what was it that made the Priests contemptible and base in the Eyes of the People but their horrible Breach of God's Covenant Mal. 2.8 9. As it is now And therefore ye Proud Men called Ministers and Teachers of the People in the High Places in England and elsewhere who have made a Covenant with Hell and Death as those of Old did in Jerusalem earthly hearken and give ear for the Lord hath a Controversie with you as he had with your Fathers who were in Covenant with the Powers of Darkness to keep the People in Blindness and Ignorance from the true Light and Life then as is your continued Custom now for saith Hosea in his Day by the Spirit of the Lord As a Troop of Robbers wait for a Man so the Company of Priests Murther in the way by consent for they commit lewdness Hos 6.9 And is it not so with you now See and try and let that of God in all Consciences give Judgment and both your selves and all your Congregations see and consider and fear the Lord and be not Mockers lest your Bands be made strong Is it not so with you now as it was with them of Old which the Lord sent Isaiah his Prophet to declare against Chap. 29. to whom these words were sent Ver. 9 c. Stay your selves and wonder c. Here the words to the 15th Verse were written at large and after them see and consider is not this your Condition And are you not worshipping in the oldness of the Letter and the earthly Spirit and not in the newness of the Spirit of Christ and the Heavenly Wisdom which is pure peaceable and full of the Fruits of Righteousness without Partiality without Hypocrisie And therefore will the Fire of the Lord be hard to endure by you for now the Sinners in Sion are afraid and fearfulness surprizeth the Hypocrites because of the Everlasting Burnings see Isa 33.14 And take warning while time is for this is the Day of the Lord's Visitation and witnessed by his Spirit in his Servant Thomas Taylor To William Thornton called Justice at Hipswell in York-shire Divulged for the Information of other moderate Enquirers after the Lord. FRIEND I have received thy Lines in answer to those I sent thee and thou dost rightly conceive of the ground of my writing them to thee for it was indeed out of pure Love to that which lieth in the Death in thee thy Soul unto which I spoke though in the Death to hearken to the Light of God that shines in thy dark Heart for the Gospel is Preached to the Imprisoned Souls who are dead in Sins and Trespasses that the dead may hear the voice of the Son of God even of Jesus Christ who is the Gospel it self the true Light and Life of Men who shines in Darkness though the Darkness do not comprehend it and so live And if thou hast an Ear within open thou may'st hear what here is spoken and so there will be no contradiction in directing thee to a pure Principle to attend to the pure Light of God within freely given to guide to himself but thou wilt if thou be'st once indeed turned to the Teachings of that Light of God in thee which shows thee thy Sin and Death daily and calls to Repentance and Faith see clearly that the Contradiction lies in the disobedient Nature within in thy self as in all others without Exception of what
you have greatly provoked the Lord God against you by these doings And the old Heathens did never more manifest their evil inside in setting up their Idols than you have done in setting up this dead Stick and adorning it with Garlands or so and sometimes Dancing and Rejoycing about it as your Brethren in the Wilderness did about the golden Calf And now upon this particular Stick what may be judged by the Flag that stands on high upon it but that you have bid defiance to all Good O the Pride O the Self-willedness O the Naughtiness of your blind deceived Hearts How long will you strive against God with your Doings How long will you provoke the Eyes of his Jealousie against you A sad day is coming upon you from his provoked Throne O Repent Repent the dreadful and terrible Day of the Lord God is at hand And what will you do in that day Will you cry to the May-pole which you have so long danced about for help O the Blindness and Wretchedness of your deceived Hearts when will you a wake when will you consider and when will you remember your latter End This dead and dry Stick is a true Figure of your dead and barren Hearts to God and Goodness So whilst you have Time prize it for this is the Day of your Visitation from the Spirit of the Lord in his Servant Thomas Taylor To a Dancing-Master TO hear a Dancing-Master plead for his Kingdom because of the evil Gain that he reaps from his evil Work is no strange thing but to see him plead for it from the Example of Holy David's Dancing or Rejoycing before God's Ark in Ravishment of Joy for its return is abominable in thee and the same which the vain Fidlers and Pipers of the Country condemned by the Law do who will plead David's Musick to bolster themselves up in their unholy Work and so there is no more Agreement betwixt David's Dancing and thine than there is betwixt David's Musick and the Fidlers If David's Dancing before God's Ark were seen by your Eyes who plead for your Heathenish Herodian Dancings in these days it would be accounted no less than Madness and Folly to you as it was by Michael in the former days O the Blindness of thine and all such Hearts who are not afraid thus to wrest â—cripture to your Destruction And whereas thou wouldst excuse Hecodias thou shouldst have said Herodias's Daughter her Dancing Heel from being a cause of the Baptist's Death to cover thy Work withal thou maist know this Cloak is too short for though Herod's Heart was evil not only for marrying Herodias but also in Imprisoning John for reproving him for it as many in these days both do Evil and Imprison the Servants of the Lord for telling them of it I say though Herod's Heart was evil and temptable yet her Dancing Heel as thou calls it was as a Devil to tempt him to that rash Vow at that time for it 's manifest by his Unwillingness of answering her Demand for John's Head that he had no desire of his Death at least at that time though he had put him in Prison And so my Exhortation to thee in Truth and not Hypocrisie is to give over thy Dancing work for as I said before so I say again it is not of God and so it cannot prosper nor that Gain or Pleasure that comes to thee or any others from it And hate good Counsel no longer for it will be hard for any to kick against the Pricks of God's Reproof Thomas Taylor To the Fruitless Vineyard of England OH ye Blood-suckers which hunt after Blood which lay Tracks and Snares to slay the Righteous Oh what a Profession is this that you live in that are so full of Fury and Rage some Mocking some Beating some Stocking some Stoneing some Plotting and laying wait to shed the Innocent Blood and yet you do make a Profession of God and Christ which Christ never taught that Doctrine and there you shew your selves to be as Bloody Persecutors as ever the Jews were who Crucified Christ and sought to slay the Apostles Oh England England Is this the Fruit of thy Ministry Is this the Vineyard which thou hast planted Howl ye Vine-dressers Oh how is the Vineyard full of Briars Oh how is the Vineyard full of Thorns Oh how is the Vineyard full of dead Trees which cumber and bring forth no Fruit Oh how are the Springs stopped that should Water it with the Philistines Oh how full is the Vineyard of Serpents Oh how is the Vineyard full of Thistes Oh how is the Vineyard full of Weeds Oh how full is the Vineyard of Nettles Oh how full is the Vineyard of wild Beasts and of Trees that bear wild Grapes and sour Grapes which sets the Childrens Teeth on edge A time hath been and is that the pretended Dressers and Lookers to the Vineyard are blind and do not know one Tree from another and cannot distinguish a Lamb from a Dog a Sheep from a Goat a Dove from a Kite full is the Vineyard of Wolves strong Horses neighing and the Horses of Pharoah and his Chariots whirling up and down And the Vineyard is full of Thieves and Robbers and the pretended Watch-men are blind and cannot discern betwixt a True Man and a Thief but they call the Thief true Man and the true Man Thief they call Light Darkness and Darkness Light They call them who have come in at the strait Gate to Life and so come in at the Door these they call Thieves and Robbers and those who have never received the Word of the Lord from the Mouth of the Lord but are climb'd up another way and live in the broad way Pride and Covetousness and the Lust of the Flesh these they call the Messengers of God Oh how full is the Vineyard of Drunkards Drunk with the Wine of the sour Grape The Land is full of Oaths and mourns because of such that their Flesh is defiled the Land is full of Respecting of Persons which is a Transgression of the Law of God But now the Lord is risen and rising who respects no Man's Person and lays the Axe to the Root of the Tree Every one that brings not forth good Fruit must be hewen down and thrown into the Fire For now is the Lord sending Sons and Daughters and Servants into the Vineyard Spears are broken and turned into Pruning-hooks and Swords into Mattacks and Plow-shares Some are Plowing up and some are Hacking up and some are Pruning and some are dividing the Sheep from the Goats and the Lambs from the Dogs making a distinction and putting a difference and some are bridleing their Horses which have been wild and some are distinguishing the Kites from the Doves and putting a difference betwixt the Precious and the Vile betwixt the Holy and the Unholy Tremble Tremble Tremble ye Mountains and Hills before the Lord for out of Sion doth the Lord utter his Voice Wo Wo unto all
Vnclean shall not enter God's Kingdom and without Holiness none can see God Here ye may see your Way to be to the Chambers of Hell and Death and not to Christ And all ye Swearers Vain and Obscene Talkers and Foolish Jesters whose Tongues run through the World And as you know no Limit to your Lusts so you know no Bridle to your Tongue Your Religion is vain Jam. 1.26 Bring your Deeds to the Light there you may read your Condemnation For there is that in your Conscience tells you according to Scripture that for every idle vain unclean or prophane Word â—hat Men shall speak they must give Account thereof to the Pure and Just God in the Day of Judgment How then ye Guilâ—y and be humbled for your Sins lest that Day come suddenly upon you as a Thief in the Night and sweep you all away as it did the Old Woâ—ld who regarded not the Day of their Visitation but went on in their Sins until there was no Remedy Awake awake ye Dead and Careless-hearted who put the Day of the Lord afar off and cry Peace when there is no Peace For what Peace to the Wicked There is no Peace to the Wicked saith the true God but Peace only upon Zion and to such as turn from Iniquity in Jacob. So let not one take the Name of Christ in their Mouth any more until they depart from Iniquity For such as go on in the Custom and daily Practice of Sin and yet think to cover themselves with and Outward Profession of Christ do but deceive themselves and increase their Condemnation adding Sin to Sin This is God's Truth which he that hath an Ear let him hear and he that hath any Desire in him to return to God let him consider of and give Glory to God by Repenting of that which doth any way dishonour God Also this know for truth That your Invented Licentious Gaming for Vain Delights and Pleasures is not of God but an Invention of that Wicked One who is called the Devil and Satan Invented to please the Vain and Empty Minds of his Children and Servants which are out of the Law and Truth of God But the Children and Servants of God are full of Goodness and are exercised in the Law and Truth of God Day and Night and so deny the Devil and his Works So let no Man deceive any of you neither be deceived in your selves for the Judge is at the Door And the True Light is arisen which makes manifest every Work and the Reward of it for Ever And all ye Stage-Players Puppet-Players and the Authors and Inventors of such things with all that love such Heathenish Things yea and give your Money for them that thereby ye may feed the Covetous Lusts in the Players that thirst after Money and the Vain Lust of your own defiled Eyes and Ears which are after Pleasures more than the Lord God that made you Know this That your Works are all weighed in an equal Ballance and by the Light of Christ you are all seen to be out of the Doctrine of Christ in the Heathenish Nature upholding and practising those things which Christ came to destroy Yea and by the Light of Christ in your own Consciences when you are a little sober and still in your Minds you know you should not do such things Here you also have learn'd your Condemnation and cannot in this State stand before the Lord because of your Sins And all ye that can please your selves with beholding one Creature hurt and torment another yea sometimes even to Death as at Bull baitings Bear baitings Cook fightings and the like O! what Minds have ye and how contrary are ye herein to the Tender Nature of Christ and all Christians truly so call'd who could never Rejoice in any such things by reason of their tender pitiful and merciful Nature O ye Children of Cruelty when will your Hearts break your stony Hearts melt into Tears before the Lord for all your mighty Sins And when will you bring your Deeds to the Light that ye may see the Ugliness of your Sins and repent of them lest the Judgments written fall upon you for them as it did upon all such from the beginning of the World and there be no escape O England England How hast thou defiled thy self by thine Iniquities How is the Flood-gate of Sin broken open in thee to the polluting of thy Land O how art thou wholly over-spread with Briars and Thorns and Weeds so that the Lord must arise to purge thee by Fire seeing thou hast refused to wash in that pure Water of Life that sprung up in thee So if thou hast an Ear hear before it be too late and the Door be shut Thomas Taylor YE Feasters ye Gamesters ye Drunkards and Gluttons ye False Christians whose God is your Belly and whose Care is how you may satisfie your Ungodly Lusts you are Enemies to the Cross of Christ Yea you Crucifie Christ afresh to your selves and put him to open Shame by your Lewd Living The Hand of the Lord is against you ye Prophane Esau's who have sold and are selling your Birth-right for a Mess of Pottage When will ye Awake when will ye Arise from off your sinful Bed where you cry Peace to your selves in your Sins When will ye lay to Heart the Apostle's Doctrine ye Common Sinners who proudly boast of your Common Prayers and yet depart not from your Iniquities Is not the Sacrifice of the Wicked an Abomination to God And will God regard your Prayers whilst you so love and regard your Iniquities and walk so contrary to the Doctrine of Christ Doth not the Apostle say Make no provision for the Flesh to satisfie it in the Lusts thereof and ye in a direct Opposition and Hatred to this Doctrine make all provision for the Flesh to fulfil and satisfie it every way in the Lust thereof And so your Table is as the Table of Devils and not of Saints and ye cannot both partake of the Table of Devils and the Table of Christ the Apostle being Witness So howl ye Sinners and Vngodly People and be humbled for all your Lewdnesses and repent of all your Whoredoms whereby ye have gone a Whoring from the Life of Christ and his Saints And let your Feastings be turned into Fastings and your Laughters and Merriments be turn'd into Lamentations and bitter Mournings for the Misery that is to come upon you from the Presence of the Lord in the Day of his Fierce Wrath which is nigh to come and be revealed upon you in Flames of Fire for all your mighty Sins O ye that are so contrary to Christ be humbled before the Lord for all your Hypocrisies who say You are come out of Popery and yet continue in some of their Idolatrous Customs as this Prophane keeping of the time which ye in Imitation call Christmas among other Superstitions whereby ye shew your selves to be too near of Kin to that Whorish Woman
Lord and the Honourable Marriage O Blasphemous Men how dare ye so Blaspheme the glorious Name of God shall you never be judged for these things yea verily the Lord will require a strict Account for it is now Day time and you Sin in the Day after Warning and so your Sins are the greater and the Judgment will be accordingly And as you begin with the People so you lead them on with their corrupt Seed bringing that also into your cursed Covenant by sprinkling with earthly Water which washes away the Sin but the Lord God is separating ye all to the Sword and you shall be a Prey to his Wrath and his Servants who now Mourns for you and thus Warns you shall rejoice for ever even so Lord Jesus Amen and Amen Thomas Taylor To the Children of Men. O Ye Children of Men doth not the Eye of the Lord God behold all your Doings and doth he not see all your studyings how to satisfie and fulfil the Lusts and Desires of your own evil Hearts Is not all your Gaming 's Sportings and Mispendings of your precious Time known to him And when he beholds your Cock-Pits your Bowling-Allies your Play-Houses and the like places of Vanity doth not his Soul abhor them that spends the Creation in making and setting up such things and that lets forth his Heart in delight after the things there practised O how is the Lord dishonoured by such doings Did Christ come into the World to hold up such things or to pull them down and will you profess Christ and keep up those things which he came to destroy O blush for shame and lay your Hand upon your Mouth and never boast of your Religion more until you leave off your Vanities and Iniquities For because of the Evil of your Doings will the Lord plead with you and all the Children of Vanity And the Wicked shall not be able to stand before him in this day of his Wrath that is come and coming upon all the Earth to consume the Sinners out of it For the Lord hath a Controversie with the whole Earth and by the Fiery Sword of his glorious Mouth will he get himself the Victory And not by the Sword of either Great or Mean Men shall the Earth be purged from her Dross He that hath an Ear let him hear and repent of the Evil of his Doings For he that goeth on in Sin after the Admonition of Truth shall not prosper saith the Spirit Thomas Taylor To the Fencers O Ye Fencers and Sword-Players vain Men How will you Fence off or defend your selves from the Judgments and Wrath of God that is to come upon you for your Sins O what a Company you gathered together Yesterday for your own filthy Lucre sake to the Dishonour of God and wounding of all your poor Souls in the sight of God! O the Wickedness of these Times and Evils of these Evil Days And what O ye People the Lovers and Beholders of these Vanities will you not see the Evil of your Doings one Day gather together into that you call your Church in a presence of Worshipping God and the very next Day found assembled together with Drums into the County House to see the Heathenish Actings of Two vain Men with Naked Swords which amongst Christians should be put up into their Sheath What Abomination is this to see a Town and a Country gathered together and that not of the Meanest of the People to give their Money and spend their Time to see Two vain Men Fight for a Wager as they pretend and yet in Hypocrisie too to get the People's Money and especially in these hard Times when many poor Souls have not a Penny to buy them Bread withal Will not God Judge for these things Will not God's Soul be avenged on such a Nation as this Yea sure he will and plenty in abundance of Drums and Naked Swords may you hear and see to your astonishment And that in earnest to waste and cut down a Proud Wicked Gainsaying and Hypocritical People Howl ye Priests the Head of all this Vileness who have taught the People to be Heathens and to delight their Hearts in things which God's Soul hateth Howl ye Magistrates who have born the Sword in vain and have not withstood the doings of the Wicked but have suffered them to act their Abominations in the chief Places of your Towns even before your Judgment-Seats Howl all ye People high and low who are Upholders of and Delighters in the vain Inventions and Heathenish Works of all sorts of Wicked Men and your Hearts are secretly departed from the Living God so that your delight is not in any of his Ways The Lord's Controversie is with you and he will certainly ease himself of you and all his Adversaries as saith his Spirit in his Servant Thomas Taylor Concerning Sprinkling HEAR O ye Priests and harken O People for the Lord hath a Controversie with you because of the Evil of your Doings your Gatherings together are for the worse and not the better and the Lord can smell no Sweet Savour in your Feasts because of his Name which is Holy which you so much take in vain at such times as these For when you tell of Christning a Child and Regenerating it and making it an Heir of God's Kingdom by such your Doings you deceive your selves and the Infant greatly And so when in words you seem to give Thanks to God for doing that which he neither doth nor never promised to do by such a means Do you not greatly dishonour him and take his Name in vain The Apostle Peter saith It is not the washing away of the filth of the Flesh but the answer of a good Conscience in the Resurrection of Jesus that Savâ—s But what answer can the little Child have at present who is sensible of no such thing And for your selves your own words do daily bear witness against you to be an Unsaved People for you say You do that you should not do and leave undone what God commands and that there is no Health in you And this not only in such Doings as this at this time but also in the whole Course of your Lives you make good For the Lord I say that he never required this at your hands to wit To take a little Water and sprinkle it on a little Infants Face and then to say that thereby it is made a Member of Christ a Child of God and Inheritor of the Kingdom of Heaven And the Scripture no where saith any such thing and so you have no ground in the Truth for such a thing nor for your Godfathers and God-mothers as you in your Blindness call them to promise that for the Child which you never did perform for your selves to this day as is manifest for to that of God in your Conscience I speak When did you forsake the Devil and all his Works Pomps and Vanities of this wicked World and all the sinful Lusts and Desires of
which sets the Soul free from all Sin for how should People ever come to the Knowledge of the Truth by following such Teachers as are out of the Truth For if the Blind lead the Blind must they not both fall into the Ditch Also seeing you profess the Scripture and not unwritten Traditions to be your Rule and would have People to believe that what you do is according to Scripture therefore it 's demanded in a few words further 1. What Scripture have you for your Sprinkling of Infants and Signing them with the Sign of the Cross and telling People That thereby they are made Members of Christ Children of God and Inheriters of the Kingdom of Heaven when in your own Catechism in Contradiction to your Practice you teach That Children by reason of their Infancy or tender Years then cannot perform the Requests of Baptism to uit Faith and Repentance 2. And what Scripture have you for your Sureties so called which you most unscripturally call the Childrens God fathers and God-mothers which you pretend to make up the Defect in the Infants by and for putting these Pretended Sureties upon such bold Undertakings and unadvised Promisings of that for the Child which they never yet did for themselves nor indeed have Faith to believe that so great Works can be done in any upon Earth to wit To forsake the Devil and all his Works c. seeing that such generally held That none can live without Sin Is not Sin the Devil's Work Yea yea And is there any Undertaker for Man to God-ward but Christ And was there any Surety betwixt God and Man but Christ only who saith Without me ye can do nothing So then this evil Custom of your undertaking being derogatory to the Honour of Christ Who can say that God hath required it at your Hands But if you will yet plead for it shew us your Scripture for it if you would be esteemed to act as Protestants and not as Papists and to own Scripture above Mens Inventions and Traditions 3. Also what Scripture have you for your Surplice Canonical Coats Typpets c. and for wearing Black rather than other Colours seeing the Apostle blamed such as placed Religion in Days Meats and the like surely he would not agree with such as place their Religion in Garments and Colours Blessed be the Lord whose Day is dawned which makes all things manifest and none will hate the Light of it but Evil-doers 4. And what Scripture have you for your Tithes Easter-Reckonings Mortuaries and the like now under the Gospel and for your Laws which you call Spiritual to compel the People to pay you them seeing Christ is come the End of that Levitical Priesthood under whiâ—h Tithes were payable by Law 5. What Scripture have you who profess your selves to be Christians for your Swearing Swearing in your Courts so called Swearing in your Spiritual Courts 〈◊〉 The poor People called Câ—uâ—eâ—-Wardâ—ns grâ—â—an under the Burden of this evil Custom O this is far from following Christ who said and saith unto his Swear not at all but you are grown to that pass that you cannot trust one another without Swearing no not in your Church-matters Is not this a Fruit of Apostacy and departing from that ancient Faith which was once delivered to the Saints 6. And what Scripture have you for giving David's Prayers Prophecyings Roarings Quakings Tremblings and Confessions in Rhyme and Meeter to the World to sing who are of another Spirit than David was and so utterly unacquainted with David's Conditions and so instead of singing with the Spirit and Understanding as the ancient Christians did you sing in a Form without the Power thereby not honouring but rather dishonouring the Lord who is a Spirit and will be worshipped in Spirit and Truth 7. And what Scripture have you for teaching People to worship one another and for your Ring in Marriage where you teach them to say With this Ring I thee Wed and with my Body I thee worship Is not God alone to be worshipped How then are such to be accounted Christian Ministers who abide not in Doctrine 2 John 9. And lastly seeing you pretend to be Christ's Ministers and so God's Free-men I ask you these few plain Questions further Gal. 1.10 viz. 1. Why do you limit your selves or suffer others to limit you to such and such Forms of Words and Gestures and Apparel as is in Use amongst you in all your Services Is it from any Excellency you see in those Words or Forms more than in any other Or is it because you are so weak of Judgment or brittle of Memory as that you can do little without Book Or is it not rather for filthy Lucre sake you are willing to be soâ—ty'd because you know that without Conformity to the Wills of the great Ones in this Matter you can get no Power to compel Peoples earthly things from them O what will not the Love of Money compel covetous-minded People unto 2 Tim. 6.10 11. 2. What is that makes you go to the Bishop rather than any other Man or Men for Ordination as you you call it Is it because you know or believe that he is more Holy than any other Or hath more Power to confer any Spiritual Gift upon you by Imposition of his Hands more than any other If you say he hath where had he it And wherein doth it appear Or is it not rather that you go now to the Bishop for Ordination as you or your Brethren went formerly to the Classical Presbytery so called in Oliver's time because this is the Way now as the other was formerly to impower you to come into Parishes and be their Teachers and command their earthly things from them by Force whether you do any Spiritual Work for them or no Yea from such as in the Lord's Light see you to be no Ministers of the Spirit and therefore not able to minister Spiritual things and therefore deny you Oh that ever such a thing should be among such as profess to be Gospel Ministers 3. Whether do you believe that all things in the Church ought to be done and spoken in the alone Power and Spirit of the Lord Jesus And if so then how can you expect but that God will overturn overturn all Things until he to wit the Lord Jesus Christ to whom all Power in Heaven and Earth is given comes to rule in all and over all to whom of Right it belongs So be it And what is the Cause that you are so dark in your Minds as concerning the Mystery of Christ's Kingdom and the Spiritual Saving Power thereof if it be not that mentioned in the third Chapter of Micah's Prophecy verse 5 6 7. where it is written Thus saith the Lord concerning the Prophets that make my People err that bite with their Teeth and cry Peace and he that putteth not into their Mouths they even prepare War against him therefore Night shall be unto you that you shall not have
the Kingdom of his own Son over all to whom every Knee shall how and every Tongue confess for he is worthy The Springs of Life gush out apace from the Presence of the Lord into the Hearts of the Righteous and Righteousness runs down like a Stream through the Valleys of Israel to bring forth the Heavenly Fruits of Righteousness to the Glory and Praise of the Great and Good Husbandman who is over all God Blessed for Ever of whose Holy Reign Kingdom and Government there never shall be end But of the Kingdom of the Man of Sin and all Antichrists there shall be an utter end and Death and Hell shall be cast into the Lake of Fire and the Judgment of the Living and Everlasting Truth of our Heavenly Father shall go forth more and more for the discovering and consuming the false Hope and lying Refuges of all Hypocrites who have covered themselves and not with the Spirit of the Lord the Zeal of the Lord of Life will perform this that his Name over all may be exalted who is worthy whose Appearance in Glory this Day the Children of the Night have greatly withstood and the Dragon hath made great War against the Lamb but praised be the Lord the Lamb hath got the Victory and the Lamb's Followers are this Day with their Feet upon the Holy Mountain where none can make them afraid rejoicing in this that they have found the Lord whom their Souls loved and do love for Evermore So be it Thomas Taylor To some of T. Hicks's Friends YE Hicks's Hearers of Tixall-hall and elsewhere who Read his Defiled and Defiling Book called A Dialogue between a Christian and a Quaker Fear the Lord God of Heaven and Earth for I do affirm in the Truth of Christ that it is a meer Work and Invention of the Wicked One in that Servant of his called T. Hicks who goes under the Name and Profession of an Anabaptist as they are termed I say this Man was put on by the Wicked One who is called the Devil and Satan who was a Lier and False Accuser of the Brethren of Christ from the beginning to Render us the Servants of the Lord called Quakers Odious to the World For the very first Words and Title of his Book is an absolute Lie for never was there such a Dialogue between a Christian and a Quaker but it is a meer Fiction of his own naughty Heart and Head for Rendring us and the Truth we hold Odious and it is a False and Wicked Representation of us and our Religion to the World for the which God will severely Judge him And indeed by this manner of way that he takes who or what kind of Profession is there that he can miss grosly to abuse Seeing he takes upon him like a Prevaricator or Stage-player both to ask the Question and give the Answer so as may serve most for his own wicked End and Purpose and make his Opposite infamous O the Wickedness of such Actors and their Work but Praised be the Lord we are out of the reach of his Malice for under the Holy Wing of God's Power and Protection are our Souls gathered by the Eternal Power of his Living Word in Christ Jesus our Lord And you that Read this Book whether called Papists or Protestants if this Hicks had a Mind to Render you Odious could he not this way he takes do it as Plausibly as against us and so I would not have you hurt your selves so as to strengthen your selves against us and the Truth which we Live in by such bad Books and Endeavours as this Hicks hath come forth in for if that your Minds stand open to receive them you will never want them for the Enemy of your Souls and ours yea of all Mankind will never be wanting to furnish you with Lies for Strengthening his Kingdom in you and hindering you from entring into the Kingdom of God And if you would know the Reason of his thus rising up against us I say it is because through the Grace of God given us we Preach the Mystery of the Kingdom of God even the Wisdom of God in a Mystery as Scripture speaks And that Striking at his carnal Conceptions of things and his Idolatrous Thoughts of outward Water-Baptism hath stirred up the Venom in him which by this his Book he hath Vented but the Lord is the Pleader of his People's Cause which is our Joy and our Armour against all the fiery Darts of all wicked Ones for the Birth Life Death Resurrection Ascention Glorification of Christ and his Coming again to us according to the Scriptures of Truth and Heavenly Promises through the Power of God to our Souls Eternal Salvation and Comfort we Witness Glory to the Lord for ever whatsoever this Book or any thing of like nature can or may say to the contrary so as Christ said to one of our Brethren in times past The Gates of Hell shall not prevail against us And so in the Peaceable Habitation of the Love of God in Christ Jesus do we lye down together with all Holy Souls and Spirits of Just Men made Perfect Hallelujah for the Lord God Omnipotent Reigneth in Mount Zion and before his Ancients Gloriously And so let the Mouth of all Iniquity be stopped for ever saith my Soul Thomas Taylor Something concerning that called the Common-Prayer AND Now all People that you may see we do not without cause Cry against the Priests and deny to joyn with them in the present Common Service now in use amongst the Parish Teachers of England which you are enjoyned upon several Penalties to submit unto I shall in the strength of Truth unbowel it a little unto you that you may at least in part see the true inside of it and not be deceived with the outward Appearance any longer for the Lord is arisen in his mighty Glorious Power to scatter all those Clouds of Ignorance and Error that have long vailed and covered the Minds of People and to be himself the Teacher of his People how to Worship him For his Spirit is greatly burdened with the Manners of the People who take his Name so continually in vain as such do as are only Confessors of their Sins but never forsake them but all their Lives long doing what they should not do and so instead of lessening their Sins are daily adding Sin to Sin covering with a vain verbal unfeeling Confession of Sin but not with the Spirit of the Lord. And so in the very entrance into their Work their Foundation is seen for they manifest themselves not to be in the New Covenant of the Spirit of the God of Life but in the Old Covenant of the Letter saying The Scripture moves them to confess their manifold Sins and Trespasses But when will it be seen that the Scripture moves them to forsake them for a Confession of Sin in Words we hear amongst them but the time of forsaking them never as yet come to be seen
brought the Children to Christ to have them so Baptized but as the words are That he would put his Hands on them and Pray But it seems you lay all the stress of the Service that can be done to Children on Washing or Sprinkling them with Water for without this all your laying your defiled Hands upon them and your sinful praying over them would do them little service it seems for indeed how should it seeing you never came to witness sinless Duty For it 's the Doctrine of the Highest amongst you that you sin in your best Duties and the words of your daily Service is That there is â—o Health in you And so Christ's Purifying Baptism we own for our selves and our Children but yours we deny for you have run and God never sent you and therefore so little worth are all your doings The other Argument from Mat. 19.14 is Those to whom the Kingdom of Heaven doth belong and the Covenant of Grace to those also the Seal of that Covenant doth belong which is Baptism saist thou but to Infants doth belong this Covenant Gen. 17.7 and Acts 2.39 I Answer To this Argument much might be said to shew the fallacy and gross deceit of it but in a few words it is manifest thus First I deny that part of the first or greater Proposition where thou Expoundest the Sâ—al of the Covenant to be Baptism that is Outward Water-baptism For though Outward Circumcision was a Seal to the Jews of that Covenant yet it doth not at all follow that Outward Baptism or Washing is the Seal of the Covenant of God in Christ to Believers under the Gospel neither doth Outward Baptism succeed in the room or place of Outward Circumcision as you falsly all along suppose but Inward Circumcision of the Heart is that which succeeds that in the Flesh and the Seal of God's Covenant with Man in Christ now is his Holy Spirit of Promise as the Apostle expresly saith Eph. 1.13 In whom to wit in Christ after ye believed ye were sealed with that Holy Spirit of Promise So that now the Covenant being wholly Spiritual and the Ministration of it Spiritual the Seal of it must needs be so to wit the Seal of the Spirit as it is said in that place which thou saist we omitted John 3.5 Except a Man be Born of Water and of the Spirit he cannot enter into the Kingdom of Heaven which not at all speaks of Outward Washing or Water but of the Spirit only of God from above as Christ's own words afterwards plainly signifie where he saith Ver. 6. That which is Born of the Flesh is Flesh and that which is Born of the Spirit is Spirit And Ver. 8. The Wind bloweth where it listeth c. so is every one that is Born of the Spirit where Christ leaves out the mention of Water as if on purpose to stop such Carnal Conceits of his Work as thine is for the Seed of the New Birth or Power or Means whereby Regeneration is wrought is only of God by the Operation of his Heavenly Spirit and not by Outward Water or any perishing Thing whatsoever as it is said in another place The Children of God are Born of the Incorruptible Seed of the Word of God which lives for Ever And so when Peter had mentioned our being saved by Baptism to stop such Carnal Conceivers as thee he saith Not the doing away or washing of the filth of the Flesh is it but the Answer of a good Conscience in the Resurrection of Jesus saves which if thou hadst an Ear to hear thou might hear And for the Assumption or other Proposition of thy Argument where thou sâ—ist But to Infants doth belong this Covenant and for that brings Gen. 17.7 Acts 2.39 I say there is a gross fallacy or deceit in the Word Infants or Children for it is an ambiguous Tearm and may be either understood of natural or fleshly Infants Children or Seed or of the spiritual But that that Covenant of God with Abraham's Seed was not to the fleshly as such is most manifest by the Apostles Doctrine where he on purpose speaks of it in two Eminent places to wit Gal. 3.8 when he had said In thee to wit Abraham shall all Nations be blessed he subjoins Ver. 7. So then they that be of Faith are Blessed with Faithful Abraham And Ver. 16. Now to Abraham and his Seed were the Promises made He saith not and to Seeds as of many but of as one and to thy Seed which is Christ And Verse the last If ye be Christ's then are ye Abraham 's Seed and Heirs according to the Promise Now may it not on the contrary be truly said If ye be not Christ's then are ye not Abraham's Seed nor Heirs according to the Promise The next Scripture is that which I mentioned upon this occasion in my writing to you which thou takest no notice of for indeed it judges your Carnal Conceits of Things and it is in Rom. 9.7 8. Neither because they are the Seed of Abraham are they all Children but in Isaac shall thy Seed be called That is saith the Apostle They which are the Children of the Flesh these are not the Children of God but the Children of the Promise are counted for the Seed Was it not for such Doctrine as this that the Carnal Jews like you Carnal Christians cried against the Apostle saying Away with such a Fellow from the Earth he is not worthy to live as you use to cry against us to the People for witnessing to the Truth of Things against your Gross and Carnal Conceits and Unscriptural Practices These People would Damn your Children Nay nay we Damn none but could wish that all might be Saved and come to the Knowledge of the Truth But say you How can our Infants be Saved if they be not Regenerate And how can they be Regenerate except they be Baptized with Outward Water Poor Souls I pity you in your great Apostasie Doth not the Scripture say in the fore-mentioned place The Wind bloweth where it listeth and thou hearest the sound thereof but knows not whence it comes and whether it goes So is every one that is born of God's Spirit And so Regeneration is not limited to any outward thing whatsoever And for the little unteachable Children thou busie-body let them alone till they be capable of Doctrine and then as any is able let them bring them up in the Nurture and fear of the Lord and so bring them to Christ that he may lay his Hands upon them and Bless them But secret things belong to God not to thee When things concerning the Children are known to thee make good use of it and answer the Lord's Mind in it the Lord knows best what to do with the little Children Souls which are hidden from thee and let God alone with them who made them he will have Mercy on whem he will have Mercy And so let thy Sprinkling of them alone for it neither
And as for the danger the Apostle reasoneth in his Epistle to the Hebrews quite contrary to this T. H. for saith the Apostle Heb. 12.25 See that ye refuse not him to wit Christ that speaketh for if they escaped noâ— that refused him that spake on Earth much more shall not we escape if we turn away from him that speaketh from Heaven Also see Heb. 2.1 c. See what thou hast chosen Tho. Hall How thou hast chosen the Earthly before the Heavenly the Killing Letter before the Heavenly Spirit of the Lord Jesus which giveth Life and the Shadowing Law of the Servant before the Living Law of the Master Jesus Christ who was counted worthy of more Glory than Moses in as much as he that Builded the House is more worthy than the House See Heb. 3.3 But when we say that Moses's Law is a killing Letter and made nothing perfect this T. Hall like a wicked Man is ready to cry out of us as though we broached some new or strange Doctrine when as it is no other than the plain downright Doctrine of the Holy Apostles and Servants of the Lord Jesus set down in Scripture as you may read without our adding or diminishing any thing at all And to this purpose see 2 Cor. 3. where are these words Verse 6 c. Who also hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter killeth but the Spirit giveth Life But if the Ministration of Death written and engraven in Stones was glorious Mark this though he calls the Law glorious in its time yet he calls it the Ministration of Death so that the Children of Israel could not stedfastly behold the face of Moses for the Glory of his Countenance which Glory was to be done away How shall not the Ministration of the Spirit be rather Glorious For if the Ministration of Condemnation be Glory much more doth the Ministration of Righteousness exceed in Glory For even that which was made glorious had no Glory in this respect by reason of the Glory that excelleth For 〈◊〉 that which is done away was glorious much more that which remaineth is glorious Seeing then that we have such hope we use great plainness of Speech And not as Moses which put a Vail over his Face that the Children of Israel could not stedfastly look to the end of that which is abolished But their Minds were blinded For until this day remaineth the same Vail untaken away in the reading of the Old Testament which Vail is done away in Christ But even unto this day when Moses is read the Vail is upon their Heart Nevertheless when it shall turn to the Lord the Vail shall be taken away Now the Lord is that Spirit and where the Spirit of the Lord is there is liberty But we all with open face beholding as in a Glass the Glory of the Lord are changed into the same Image from Glory to Glory even as by the Spirit of the Lord. Here this T. Hall might as well have condemned Paul as us for I say that here is more spoken for a Jewish Spirit to catch at than in our Writings for I say nothing comparable to this can be brought out of our Writings for a seeming denial and making void of Moses's Law for here he calls it not only a killing Letter but even a Ministration of Death and Condemnation done away and abolished and never able to remove the Vail of the Heart from any in reading of it And so whereas this Hall is used to bring Psal 19 4 7 c. for establishing his Dreams about Moses's Law where it is said The Law of the Lord is perfect converting the Soul He might easily see it was not Moses's Letter Ministration or Law which Paul here says was Kâ—lling and Condemning to all that came under it to get Life by it But David speaks there of the Law of the Spirit of Life in Christ Jesus which opened the blind Eyes of his Mind and wrought the Holy Fear of God in his Heart and so converted his straying Soul to follow the Lord through Faith in his Name as it is with the Faithful at this day as the Apostle saith Rom. 8.1 c. There is now therefore no Condemnation to them that are in Christ Jesus who walk not after the Flesh but after the Spirit For the Law of the Spirit of Life in Christ Jesus hath set me free from the Law of Sin and Death For that which the Law could not do in that it was weak through the Flesh Christ doth in us and for us And that the Law of Moses made nothing perfect it is the Apostles express words also Heb. 7.18 19. For there is verily a disanulling of the Commandment going before that is as he reasons all along in this Chapter the Law of Moses in the Letter for the Weakness and Vnprofitableness of it suitable to that before mentioned in Rom. 8.3 For the Law made nothing perfect but the bringing in of a better Hope did by which we draw nigh unto God Now if any be ignorant of what this Better Hope is which makes perfect and by which Believers draw nigh to God they may know it is Christ Jesus the Lord of Life and Glory that quickning Spirit also by which the Vail of the Heart is rent away in them that believe which the Old Covenant made with the Jews at their coming out of Egypt could not do because it was weak through the Flesh as is said before And so thou T. Hall and all the Unbelieving World going out from the Spirit into the Letter in your Fleshly Minds and Wills which is Enmity to God and is neither subject to the Law of God nor indeed can be as Paul saith Rom. 8. you bring in nothing but Condemnation to your poor Souls for you are so proud in Heart that you will not come to Christ that meek lowly Lamb to be taught by his Light and Spirit which shineth in your Consciences reproving you daily for your Unbelief But you think by your exercising of your selves in your own Wills and Times in some outward Observations of your own devising called Religion to get Acceptance unto God in them though to his Son you are utter Enemies But truly instead of Life you bring Death for the Wages of these your sinful Doings and defiled Worships is Death And that thou T. Hall art an Enemy to Christ and his Blessed Spirits Teaching thy words in thy Papers will still fully and more abundantiy shew which are these which I shall now set down for thou T. Hall in Page 11. wickedly sayst Be it known unto you Quakers God and Christ had no such an intention to answer the Question of the Man in the Gospel in any such like manner to seek to the true Worshipping of God in Spirit and Truth but Christ instead of directing the Desire of the Man for the good of his Soul and Glory of
Honouring all it must be understood as in some place is mentioned in the Lord and that is not with Cap and Knee and false Flattering Titles and Gestures as the World useth but in Heart and Truth as the Spirit of God moveth So that a Man must first be in the Lord out of the first fall'n false Mind otherwise he knows not at all how to Honour either God or Man but is a Dissembling Wretch making fair Shews outwardly of Love where nothing but War and Self-love is in the Heart See 2 Sam. 20.9 10. Jude 16. Thus Children being in the Lord do through the Lord Honour Parents aright thus Servants in the Lord Honour their Masters after the Flesh aright and so Church-members the Elders Wives their Husbands the Ruled the Rulers Yea thus they Honour their Faithful Brethren aright and in a Word all Men and so the Scripture is fulfilled in them But what Honour do these Faithful Ones look for from Men Nay nay they believe and seek for that Honour that comes from God only and so the Scripture will not help the fall'n Man now to his Honour which is his Life but as the Scripture saith He that would save his Life must loose it And so all you Hypocrites of the World who are giving Honour to Proud Flesh and receiving Honour from it cease your Work and let Christ have his due or verily he will break you all in pieces with his Iron Rod. But in the end of thy Query thy Conscience a little checking thee for this vain Work thou wouldst daub over the matter by telling People the Honour from below which thou hast been pleading for must not be in Opposition to but in Subordination to God's Honour Nay nay I say the true Christ the Son of God is come and all Power in Heaven and Earth is given to him and so all Honour and Glory and Worship is his due and the due of none else to whom be it given of all his Angels and Servants both now and for evermore So all People hearken and hear a word for your good would ye be Honoured Then Honour the Lord by obeying his Voice and he will Honour you in due time though for doing his Will you loose the Worlds Honour as assuredly ye will if once ye be Faithful Qu. 12. The next Query Consisteth of a great Boast of the Ministry as though it were Unrebukeable And thou queriest whether that Ministry can be lawfully Condemned as Antichristian which the Lord hath owned and sealed with the Conversion of many Souls Answ To which I say if your Ministry were such as this thou speakest of then indeed it were not safe to condemn it But where are these Converts thou speakest of to be a Convert is to be turned from Darkness to Light and from the Power of Satan unto God bring forth the Man that can witness thee to be a Minister of the Gospel this way that he may give us an Account of the true Hope if he have it in him But Men cannot gather Grapes of Thorns nor Figs of Thistles so thou being such an Evil Tree as thou hast manifested thy self in these Queries to be how can a true Convert be expected from such a Ministry But thou say'st it s in Power c. and that many stubborn Sinners have been brought down unto their Faces and to confess that God is in you of a Truth But I say it will be hard for thee to bring forth such a Man for when I use to come amongst you to declare Truth against your Deceit as the Lord ordered me I found a heap of hard-hearted Sinners more like to destroy the Creature than to be Witnesses of Truth O shameless Men that bring forth such bad Fruit And yet with a Whores Fore-head dare take the Scripture which speaks of Prophets in God's Church in God's Power and apply it to your selves who deny the sufficiency of Christ's Light in Man and know nothing but meerly by the Letter without as thou for thy own particular hast made manifest and so are sensual not having the Spirit as was noted in the third Query I observe also in this present Twelfth Query the Ignorance of the Grace of God for when thou hast falsly Boasted of your Ministry what it hath done thou say'st is not this the Grace of God that bringeth Salvation Tit. 2.11 12. I say no your Ministry not being the true is far from being the Grace of God there spoken of But if it were the true Ministry it were not that Grace there spoken of for the true Ministry is but a service to that Grace not the Grace it self for the Grace of God is that which hath appeared unto all Men and that which brought Salvation to Jew and Gentile as God's Gift without Words or Works and which was the Teacher of the Apostles themselves as well as others And so when People would have been setting up Paul for his Ministry's sake he denied it as nothing in comparison of the All-sufficiency of the Grace of God and the Word thereof to which only at best he was but a Servant But if it could be manifest that any under or amongst you were Convinced of the Evil of their Ways in some measure and so in their Dark Minds set upon a seeking after the unknown God which is the most can be found amongst you and that rarely neither this is no warrant either for them to stay with you who are Ignorant of the Way out of Sin unto God neither is it any proof for you to be Gospel-Ministers nor your Ministry to be a Gospel-Ministry For the Gospel-Ministry is not only Convincing but Converting and Perfecting Eph. 4.11 12 13. which work ye have utterly denied and so shut out your selves for ever from the Gospel-Ministry and amongst the Priests of the Letter Law at best must you be reckoned which made nothing Perfect and hence it is that you are such bitter Enemies to the Spiritual Ministration or New Covenant mentioned Rev. 8. And such earnest Contenders for the outward Shadows outward Law Tythes Temples Days Priests c. as is now every where found But for the True Power and Gospel-Ministration it is risen above all your Languages and Tongues and hath darkened the Glory of all your Fleshly Forms and Likenesses And the Babes of God are in Obedience to God turned and turning from you unto this his Power that perfects to God for ever And Pharoah and all his Host will not now be able to hinder Praises to the Lord God for ever Qu. 13. In this next Query thou goest on seeking false Covers to hide thine and your Nakedness asking How can the Quakers Condemn your Congregations because of some Wicked Unprofitable Hearers when Christ himself say'st thou did not Convert all his Hearers And for this thou bringest Mat. 11.20 and Mat. 23.37 and Isa 49.4 I say all this will not cover your Nakedness Oh ye Teachers nor your Congregations for what have you
to do to compare your selves with Christ and his Holy Prophets You that deny the Immediate Revelations and Teachings of God's Infallible Spirit in these Days and instead thereof set up Schools of Humane Learning to make Ministers by O Hypocrites When will you give over perverting the right Ways of the Lord and leading the Blind into the Ditch You that love to be called of Men Master Greetings in the Market uppermost Rooms at Feasts chief Places in the Synagogues as the Pharisees did all which Christ dis-allowed What have you to do to compare your selves with Christ and his Prophets They are not Hirelings and Fighters and Pleaders for the Worlds Gain as you are And so tho' all that heard the outward Declaration or Sound of Christ or his Prophets Words were not Converted yet that makes nothing for you who have only a Sound and so Convert none to God But as I said before beget them into your own Images making them more able to Dispute against the Life of Truth than some others and so greater will be your Condemnation But now your Sheeps-Cloathing being pull'd off the Lord will be Glorified in his Power in the Conversion of many to himself without you For he hath rejected your Confidence and laid waste your Mountain and the Mountain of the Lords House is on the top of all your Mountains in this great Day of the Lord wherein in all the Children of the Lord are taught of the Lord and walk only in his Light which comprehends and teaches to avoid all the cunning crafty Ways of the Serpent and now not in your Congregations but in that Holy Assembly is the Swords beaten into Plow-shares and the Spears into Pruning Hooks and no War any more learned but under the Vine and Fig-tree all sit eating their pleasant Fruits and taking the Cup of Salvation and both Praying unto and Praising the Name of the Lord. But thou say'st we have Drunkards Fornicators c. among us as well as you and that they are with us at out Prayers if we have any and that they are not so severely dealt withal as yours are for thou say'st some of yours cast them out which we do not Answ Yea thou false Accuser such are cast out from us and from the Church of God and with us they can neither Eat nor Pray but with such as are Ignorant of Christ and the Sufficiency of his Light and know no Light nor Teacher but a Letter without as thou hast manifested in thy Queries they may both Eat and Preach and Pray and when you cast out Drunkards and Fornicators from amongst you you must cast out your selves for in that Nature you and all Hypocrites are and so some of you are Drunk with Wine and strong Drink and some with the Cup of the great Whore some in the outward Fornications others in the inward and some in both so that your Tables are full of Vomit and every Bed defiled amongst you And for the outward Drunkards and Harlots and such like though we cannot but reprove and cast them out in that State yet this we say of them that they may sooner enter into the Kingdom of God than you that judge your selves free and are not for you are so Painted and Conceited that it is easier for a Camel to go through the eye of Needle than for you to enter in and this makes your Wound more Uncureable for you neither enter in your selves nor suffer others And for those words in thy Parenthesis whereby thou questionest Whether we have any Prayer amongst us shows thee to be a great stranger to us and our Practice for Prayer with the Spirit and with Understanding we allow and are taught to practice and say with the Apostle Pray continually but the wicked Hypocrites the Lord rejects whose Prayers to God are Abomination and so it would have become thee to have said less of us and to have judged more soberly and moderately of us until thou hast known us better than thou hast done for thou hast little knowledge of us it seems by coming into our Assemblies but only judgest by Here-say and false Reports which brings thee under Condemnation and Shame when the Light now searcheâ—h all things but your Ways and Practices are well known to such as are now come from amongst you and so in that they cannot be deceived And now John Reynolds to proceed I see much of the Wisdom of God in bringing thee forth thus to manifest thy self in thy Queries and the next three Queries that follow do with those already mentioned fully manifest thy great Ignorance of the Reformation of things brought to pass in Christ for the Law had but a Shadow of the good things and yet thou stickest not to plead for it and so thou hadst need learn the first Principles of the Christian Religion which thou remainest Ignorant of before thou be a Christian thy self much more seeing thou takest upon thee to be Teacher of others but to set down thy Queries themselves or so much of them as is the substance of the whole Qu. 14. And thy fourteenth Query is Had not the Saints in Scripture-times their set places for publick Worship as well as we Had they not their Temple 1 Chron. 6. which Christ calls his Fathers House of Prayer and whips the Buyers and Sellers out of it c. Answ To which I answer You have indeed an outward Temple or House made with Hands to Worship in of your own devizeing the Old Popish Mass-house and so cannot be called the Fathers House of Prayer so well as the Jews was for the Temple at Jerusalem was made by God's Appointment for the outward Circumcision to Worship in during the Law as a Figure of Christ's Body to be Magnified and therefore he whipt Buyers and Sellers then out of the Figure as he doth now out of the Substance but you have not only the Enemies Nature in you but you have brought forth his Work into open view in your outward Temples also which were never Built by God's Command and so there is Buying and Selling amongst you as was amongst them as every Eye seeth For there you Men made Priests sell Words the Words out of dead Books to the People and they give you their Money Glebe-land and Tythes for them O filthy Merchandize The Lord hath shaken his Hand at your dishonest Gain and is whipping out such Merchants by his Powerful Truth out of his House and your dead Works which you sell at so dear a Rate in your Stone-houses which you call Churches shall no Child of Light ever buy of you For the true Bread of God his free Gift is now witnessed Praises for ever One sort of Merchant Priests sell their Sermons and Mass to the People for Money another sort their Common-Prayer and Sermons and the third their Sermons and Directory And thou John Reynolds pleadest also for Synagogues and Pulpits and when thou hast set down Scriptures that