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A16852 A most comfortable exposition of the last and most difficult part of the prophecie of Daniel from the 26. verse of the 11. chap, to the end of the 12. chapter. Wherin the restoring of the Iewes and their callinge to the faith of Christ, after the utter overthrow of their three last enemies, is set forth in livelie coulours, by the labour and studie of that bright and worthie man of God, Thomas Brightman Englishman & once fellowe of Queenes College in Cambridge. Brightman, Thomas, 1562-1607. 1635 (1635) STC 3753; ESTC S117062 70,294 116

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all nations shall come unto it yea whatsoever the second house in the building begun was wanting of in splendour and magnificent structure God promiseth to supplie whose is all the gold and silver which accordingly he plentifully poureth out for the furnishing and ornaments of the house And now at this time they did religiosly and earnestly endevour to bewtifie the Temple to prepare it for our Lords comminge who was shortly to come unto his owne house For soone after the temple was finished our Lord Iesus Christ was borne who was greater then Salomons temple for whom the house was worthily prepared being so sumptuosly bewtified and adorned as in token of that most glorious temple which himselfe was soone after to finish and make perfect which was also shewed in some sort to be cheifly amongst the gentiles seing they were now the cheife authours of the typicall ones restoringe for this seemeth to be no sleight presage of the spirituall buildinge into the which they were shortly after to be brought and chosen by that high and absolute workman Thus shall he doe in the most stronge holdes with a strange God vers 39 He doth further proceed to make this king better knowne by other of his doinges for these wordes are an answere to a secret objection wherby those thinges formerly of the temples building may seeme litle to agree with and to the Romanes for we know that Herod bestowed all that cost of his owne The Angel therfore meeteth with it as if he should say I would not have you to think me to avouch that the Romanes did or would undertake anie thing with their owne handes cost or meanes but whatsoever he did in the holdes of the strong God be did it all at the charge and trauel of a strange God that is to saie of a certaine inferiour magistrate which held his place rather by force and tyrannie then by anie lawfull authoritie whence he shall worthily be iudged a stranger or strange God And who can be ignorant that Herod was such a one an Edomite by birth and a stranger who had no right at all of lawfull authoritie over the Iewes Wherfore the Romanes should doe all by his meanes which they conferred on the houldes of the strong God that is to say which they bestowed upon the restoring of the Temple for these are the holdes of the God of forces whence hee privily sendeth succour to his owne people and yeeldeth help unto them in adversitie as the frequent and fervent prayers of the saincts doe manifest wherby they labour all they can that God would heart and helpe out of his temple Ps 18.7 to which purpose also is that of the Prophet Amos 1.2 The Lord roareth out of Sion and uttereth his voice from Ierusalem And it is manifest whatsoever was done in the building of the Temple it was done by the authoritie of the Romane Emperour but yet by the cost and travel of Herod a strange God that doth Herod himself acknowledge in an oration to the people concerning that matter Amongst other opportunities and meanes of finishing so great a work which was a terrour to manie mens mindes he rekoneth the friendship of the Romans by the benefit wherof he specially trusteth he shal be able and fitting to bring all the perfection which he had purposed and propounded to himself Now saith he seing by Gods providence I obteine a Kingdome and have leisure ready monie and great revenues comming in that which is most of all the friendship of the Romans the Lords of the world I will doe my endevour c. Iosep Antiq. li. 15.14 See how he attributeth the greatest part of his meanes to the friendship of the Romanes wherof hee made more accounte then of his leasure or ready monie at will which yet he more evidently declareth when as after the work finished he did dedicate a golden eagle of great waight upon the great dore of the temple the armes of that King by whose favour and authoritie that strange God had shewed himself so bountifull upon the holdes of the Almightie God And hitherto of his works towards God Now in speciall what manner of one he should be towards men Whom saith he he shal aknowledge he shal increase with glory for all authoritie was in the handes of the Romanes from the first touch at that province He by his legate Scaurus did preferre Aristobulus the younger brother both to the preiesthood and the Kingdome He also by Pompey restored H●rcanus againe he made Antipater the Edomite the governour of all Iudea and appointed his sonnes Phasaelus and Herod to raigne who but he confirmed Herods will and testament and declared not Archilaus his sonne for king but graunting him a moytie of Herods jurisdiction made him a ruler of the people That which of late belonged to one now by the appointment of this King who might doe whatsoever him listed was divided amonge fowre Philip and Antipas and Salome doe enioy equall portions with Archilaus Ioseph Antiq. lib. 17. c. 13. so he devided the land for money and the historie makes it manifest that this King made more account of talents then of reason and honestie justice and equitie whosoever brought the greatest weight of gold did speed best in his suite But that buying and selling is of all other the most memorable when after the overthrow of Ierusalem Vespasiā Titus emperours had famously triumphed Caesar writes from Rome to Liberius Maximus appointed governour to make sale of all the land of the Iewes Iosep of the Iewes warre lib. 7. c. 26. Hiher without doubt had the angel respect giving us this for an infallible mark of this kinge that no place may be left anie more to doubt of his person And at the time of the end shall the King of the south push at him vers 40. Hitherto have we spoken of the first of the three oppressours as wee did distinguish them in the Analysis or Resolution The second and third doe folowe the prophecie is but short in the second very large in the third because it did more concerne the Saincts to be very well fortified against his tyrannie as we shall see in the exposition Our learned Broughton doth seperate those wordes from the former with a prefixed title for the argument in a differing character to this purpose The third expedition of Antiochus into Egypt against Ptolomeus Philometor But we shewed in the 36. verse before that there was no such third expedition which is grounded upon a wrong interpretation of the 29 verse of this chapter neither is it confirmed by the consent of anie historie also these wordes are flatte against it for the King of the South shal provoke this Kinge and fall upon him with his spightfull hornes but the King of Eygpt attempted nothing at all against Antiochus from the time of his departure out of his country at the commaundement of the Romane legate The Ptolomies thought thems●lves happie men to be