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A08269 A theatre wherein be represented as wel the miseries & calamities that follow the voluptuous worldlings as also the greate ioyes and plesures which the faithfull do enioy. An argument both profitable and delectable, to all that sincerely loue the word of God. Deuised by S. Iohn van-der Noodt. Seene and allowed according to the order appointed.; Theatre oft Toon-neel. English Noot, Jan van der, ca. 1538-ca. 1596.; Spenser, Edmund, 1552?-1599.; Roest, Theodore.; Petrarca, Francesco, 1304-1374. Rime. English. Selections.; Du Bellay, Joachim, 1525 (ca.)-1560. Visions. English. Selections. 1569 (1569) STC 18602; ESTC S110162 92,217 282

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these pleasant birdes bicause they did eate and consume their fleshe They rebuked their euill corrupt maners and vnrighteous dealing their wicked and abhominable life therefore they make warre against Christ where so euer the worde of God was sincerely preached and taught the glorye of God preferred and the securitie and naughtinesse of mannes sinfull and abhominable life reproued there hath alwayes insurrections tumultes and seditions risen amongst the hipocrits of traiterous enterprizes For the word of God is a signe of contradiction and the stone of offence These Princes and captaines with their most cruel souldiers are set on prouoked and stirr●d by the malice of these Idolatrous Bishops and Prelates euen as Pilate and Herode were moued of Annas and Caiphas to put Christ to death And as Felix gouernour of Iurie at the request pleasure of Ananie the hie priest kept S. Paule in prison The Emperor Traian and other tyrants should neuer haue persecuted the Christians vntil this day if their horsses had not bene pricked so fast and so often with the spurres of wicked and leu●e Prelats And what diligence endeuour they haue done to ouerthrow vanquishe and roote out the truthe may be seene by their letters wrytten and sent to so many Kings and Princes No small a doe had they to bring Iohn Wicliffe in discredite and slaunder with the people the which after he had ben buried fortie yeares toke vp his bones and burned them with fire and cast the ashes into the riuer shewing their tiranny vpon his bones whome they coulde not be reuenged of in his lyfe time no not for all their requestes and sutes made to the kyng of Englande Richarde by name Againe Sigismunde the Emperor wold neuer haue done contrary to his promise fortified by a safe conduct graunted vnto Iohn Hus to goe and come safely to the Counsell at Constance and in a manner forced hym for if he would be the image of the beast an obedient child of the Romish church he must doe all as it pleased them It is manifest what diligence and trauaile they haue assayed what violence and force they haue vsed to banishe and chase the truth of the Gospell out of Germanie what practises craftie policies and fetches they haue sought to deface it here in Englande and what crueltie and tyrannie they shewe in France to the vtter destruction of the countrey we haue séene and see and yet dayly at this instant seele they And aboue all haue we felte and 〈◊〉 yet féele the experiēce of it in low Germany our natiue countrey and Flaunders where as soone as Gods worde was sincerely preached and the Gospell of Iesu Christ opēly declared O how Satās kingdome was rente diminished how idolatrie and superstition was brought low all excesse surfetting dronkennesse all wickednesse and vice all pride naughtinesse beat down forsaken The whooremongers adulterers began to be ashamed of their filthinesse priests Friers misliked of their estate and durst not say Masse go on procession funeral other of their abhominatiōs they couered their crounes let grow their beards hid thēselues yea demed y t they were such Many light women were conuerted many ruffians baudes were astonied for y t they saw their houses not so much haunted as before These with y e rest of the spiritual baudes and ruffians were well ashamed and wist not where to hide thēselues bicause of y ● light which did shine so bright in the worlde On the other side consider how the kyngdome of Christe increased augmented and multiplied daily how the honor of God was set foorth the name of the Lorde was magnified and inuocated praised and blessed Howe many people whiche hitherto haue liued like ignorant doltes in al securitie beastlynesse were then come to knowledge and vnderstanding leauing their former life gaue thē selues to vertue godlinesse cleauyng to that whiche they heard expressed it in their life cōuersation Last of al it was maruel to see how charitie humilitie sobriety honesty al other godly exercises y e works of the spirite wer put in practise amongst this new springing churche and contrarywise the dedes of the flesh forsaken layed aside But that great dragon the diuel that olde serpent who from the beginning hated the truth mans felicitie seing his kyngdom go to wrack hys gay finely disguised church d●cay hys pilferyng trashe beggerly Ceremonies nothing set by yea and seing his beastly bodie al his membres by y e preaching of Gods word so cleane vncouered and beaten to the grounde did waxe madde and outragious Wherefore he moued stirred vp kings who entring in allegiance and alliaunce with his Antechrist gathered a counsell against the Lorde and his churche to scatter and put asunder hys flocke aud to kill and slay his chosen Which thyng afterwarde they practising made them vp and not without treason inuaded the countreys there not to gouerne accordyng to iustice and equitie but violently and tyrānously to rule and reigne yea notwithstanding their priuileages enacted and giuen by acte of parliament confirmed and established by othe of the Prince him selfe haue they yet against all reason and lawe oppressed the commons and innocents As for the christians it is too well knowne howe they are vsed therfore I leaue of to speake any more of that matter not mistrusting but that it shall be declared at large of some diligent writer But what is their purpose The Lorde against whom they striue is too strong he knoweth all theyr enterprises and imaginatiōs laugheth them to scorne He seeth their fall and ouerthrowe and the victorie of his chosen and the deliuerāce of his people is in his hande Let them rage neuer so sore lette them murther and slay neuer so many blessed are they whiche die in the Lorde they shall neuer be able to roote oute the truth muche lesse to obtaine any victorie agaynste God for the Lambe is strong and abideth valiantly vpon that vnmouable inexpugnable mounte Syon hauyng wyth hym an hundreth and .4400000 These be as many as haue receyued hys true faith and are the true séede of Abraham hauing the seale of the holy Ghost bearing the name of their father engraued on their forhead redéemed bought from the earth predestinated and chosen to life euerlasting whiche are not defiled with women whose soules and faith are not spotted with false doctrine or idolatrie and superstition papistical These ar virgins which receiue not the false hipocriticall and whoorish doctrine of y e Antechrist These be the virgins whereof the holy Ghost speaketh and not them only as they saye whiche neuer maried else Abraham Moyses Dauid Zacharie Peter Philip and the reste of the godly whiche haue bene maried coulde haue ben of the number of those virgins for they iudge mariage to be vncl●ane and a deede of the
him wa● called faith●ull and true This is the onely and true sonne of God which is called faithfull iust and true bicause h● is founde faithfull and vnfallible in hys promises and woorde for the Lord saith the Psalmist is very righteous in all his wayes true in his sayings p●rfect in all his doings He cannot but teach a right and speake a trouth for he is the truthe him selfe No more cannot those which are indued with his spirite who leadeth and conducteth them in all truthe He hath done according to iustice and equitie in condemning that wicked and abhominable whoore in destroying that filthie sinagoge of Sathan in d●liuering and exalting his poore afflicted Churche First of all he did fight in his owne persone as a worthy Champion against the deuill hel and damnation whom he hath ouercome conquered and vanquished by his owne death and glorious passion And now doth he ouerthrow the Deuill and all his adherēts by the meanes of his faithful seruaunts distributers of his holy woord and mysteries which he nowe graci●usly sendet● vnder the figure of the white horsse For his seruaunts as Abacuck testifieth are lustie and wel animated horsses whom the Lord condu●teth which ar as Ieremie calleth them whiter than snow by the meanes of their vnfained and vndefiled faith And his eyes were like as a flame of fire mightie and cleare Whereby is not only vnderstanded his godly wisdome and knowledge whereby he knoweth and iudgeth al things but also all the heauenly and spirituall giftes of the holy G●ost Behold sayth Zacharie vpon the only stone which S. Paule expoundeth to be Christ shal be .vij. eyes which are the .vij. spirites of god wherwith god doth lig●ten the hearts of his chosen and kindleth the fire of his loue in y e minde of his faithful His word is a lātern to their f●e●e hys law an● testimonies are pure and vndefiled giuing light to the eie And vpon his hea● were many crownes Euen as the same was séene being a figure of Christ vpon the head of Iesus the sonne of Iosedech the high Priest to signi●ie that Iesus Christ is the soueraigne and king aboue al kings which hath power in heauen and earth for euer He ruleth and gouerneth al nations with an ir●n rod. For he is the Lord of hostes the euerlasting king of glory He is a mightie and puissāt gouernoure setting ouer the Mount Sion his holy hil He giueth prosperitie and gouernment to Kings and his elect and chosen are crouned in him with grace and mercie for euermore For he reserueth in heauen for vs an inheritance immortall and vndefiled Againe he hath layed vp for them that keepe the faith a crowne of righteousnesse and wil giue a crowne of life to them that be faithfull vnto the death c. All warrefares and victories of the saincts depend vpon him only And he had a name written to wit almighty maruellous and feareful Adonai Emanuel a name aboue all names euen the holy one of Israell the Lorde of Sabaoth the Lord of hostes our redemer sauiour and righteousnesse No man knewe this name but hym selfe and them whiche he hathe reueled it vnto neither fleshe nor bloude nor Heathen Turke Iew or false Christian is able to cōprehend thys name ●right Albeit they haue good signes and tokens yet no man can say that Iesus is the Lord without the inspiration of the spirite of God who openeth the very truth of God The number of Gods elect are also signified or comprehended vnder this name which the world can not acknowledge nor vnderstand And he was clothed with a garment dipt in bloud His mortall bodie which he tooke vpon him for our redemption was so sore beaten and greuously wounded that from the soule of the féete to the very crowne of the head euen from top to toe nothing was lefte whole or sound This mighty Champion is he which came from Edom and Bos●a whose garmentes were sprinkled with bloud his clothes were rayed euen as of those that tread the wine presse For his manhoode suffred most shameful pain●full death He him selfe alone trode the wine presse of his wrath and had none to helpe him He his owne self was woūded for our sinnes and our infirmities were layd vpon him and by his stripes we are healed And his name was called the word of God Christ Iesu the sonne of god is that eternall and euerlasting word of God which was from the beginning by God by whom also heauen and earth are made and all that in them is the verye ●mage of his substance in whom the father is represented wherby also we vnderstand and know the wil of the father for the word of God is a true guid of the conscience This word was made flesh that is became mā for our sakes sauing ius●ifying and glorifying all those that beleeue on him And the warriers which were in heauen followed him vpō white horses These are the true faithfull ministers which follow their maister and c●ief captain Christ Iesu vpon white horsses that is in innocency of life and godly cōuersatiō which they professe These horsses are nothing else than their mortal bodies redy to battaile For true christiās mortifie their flesh y t concupiscence therof bring their carnal lusts vnder subiectiō their bodies obedient to y e spirit They become seruauntes to righteousnesse and not to sinne they are worthy Souldiers of God for they follow the Lord of ●ostes suche an armie saw the seruaūt of the Prophet Elizeus in Doathim in a vis●on They w●re clothed with fine linnen white and pure signifying the simplicitie and innocēcie which they haue in Christ Iesus their captaine and good and perfect gifts which the Lord giueth them As S. Iohn him selfe expounded them a little before where he sayeth that the fine linnen are the true iustifications which they haue of none other but from theyr head Christ. These are y e spirituall weapons wherof S. Paule speaketh saying Though we walke in the flesh yet we do not war after y e flesh for the weapons of our warfare are not carnal but mighty through god to cast down holds and out of his mouth wēt a sharp sword which is that wonderful iudgment of his word Through this sharpe sword are the faithful and beleuers saued to ●ife euerlasting and the wicked infidels iudged to euerlasting death and damnation For it is vnto some a sauior of life vnto life and to others a sauior of death vnto death With this sword shall be cut of the dead braunches which in him beare no fruicts and the rotted members from the body In like manner shal be the good from the bad and the Goates from the shéepe with this sword deuided and separated Oh how terrible fearefull and sharpe shal be the iudgement of the
beast in setting of hir image vp I Saw a Woman sitting on a beast Before mine eyes of Orenge colour hew Horrour and dreadfull name of blasphemie Filde hir with pride And seuen heads I saw● Ten hornes also the stately beast did beare She seemde with glorie of the s●arlet faire And with fine perle and golde puft vp in heart The wine of hooredome in a cup she bare The name of Mysterie writ in hir face The bloud of Martyrs dere were hir delite Most fierce and f●ll this woman seemde to me An Angell then des●ending downe from Heauen With thondring voice cride out aloude and sayd Now for a truth great Babylon is fallen THen might I see vpon a white horse set The faithfull man with flaming countenaunce His head did shine with crounes set therupon The worde of God made him a noble name His precious robe I saw embrued with bloud Then saw I from the heauen on horses white A puissant armie come the selfe same way Then cried a shining Angell as me thought That birdes from aire descending downe on earth Should warre vpon the kings and eate their flesh Then did I see the beast and Kings also Ioinyng their force to slea the faithfull man But this fierce hatefull beast and all hir traine Is pitilesse throwne downe in pit of fire I Saw new Earth new Heauen sayde Saint Iohn And loe the sea quod he is now no more The holy Citie of the Lorde from hye Descendeth garnisht as a loued spouse A voice then sayde beholde the bright abode Of God and men For he shall be their God And all their teares he shall wipe cleane away Hir brightnesse greater was than can be founde Square was this Citie and twelue gates it had Eche gate was of an orient perfect pearle The houses golde the pauement precious stone A liuely streame more cleere than Christ all is Ranne through the mid sprong from triumphant s●●● T●ere growes lifes fruite vnto the Churches good A BRIEFE DEclaration of the Authour vpon his visions takē out of the holy scriptures and dyuers Orators Poetes Philosophers and true histories Translated out of French into Englishe by Theodore Roest WAying and considering that many which are grieued and sore vexed in their myndes grudgyng and leding an vnquiet life do not onely for the most part mislike of their owne estate and calling but enuiously such is our frailtie go about to enter into other men● lyuings so that now a days the fewest numbre of men are cōtented with their vocation and callyng wherof we haue dayly too too much experience As for example Many souldiers desire to be merchants again many merchants loue warfare for all that they 〈◊〉 what inconueniences folow oftentimes● Lawyers woulde be husbādmen agayn● men of the countrey commende the voca●tion of Iudges Many maried folks wold be vnmaried other not maried and single persons trauaile to be Poore men couet to be riche the riche desireth more and more and euery man laboureth to aduaunce him selfe A knight or a gentleman would gladly be some great Lorde or Earle An Earle loketh to be a Duke or prince a Duke or prince séeketh to become King A King contentyng hymself yet least studieth by what meanes he may amplifie his realme and ioyne vnto it townes cities and countreys so to increase his dominions daily that at length he might attaine to the Monarchie of all Europe and then to become Lorde of the whole worlde Briefly the hearts of carnall voluptuous men are neuer at rest haue neuer inough but be driuen by the meanes of concupiscence which reigneth in them always to be careful to watche to toyle and moyle to wishe to mistrust to sue and busily to be occupied For an ambitious and couetous carnal person is neuer contented with that he hath for if he haue bene busy but ten dayes for that he hath he will not refuse to woorke ten times ten other to attaine to that which he desireth and gapeth for● although it be not pro●●table either for body or soule This time of our pilgrimage is graunted of God to learne to knowe him to serue and honor him to laude and magnifie his name to put oure whole confidence in hym to leade oure life accordyng to hys blessed will and to séeke our whole felicitie and blessednesse only in hym Finally to acknowledge without the whiche also the condition of man is worse thā is of brute beasts with heart tong al goodnesse to procéede of him This time I say for this purpose gyuen vnto vs those mē aforesayd consume and spend in vnquietnesse to the seruice of wicked Mammon and other vnlawfull and gréedie desires of earthly and transitorie riches losing and forgoing therby the ioy quietnesse of the spirite and conscience and most of al true christian libertie Wherfore with all righte they may be compared to the Dog wherof Esope speketh which going ouer a bridge with breade in his mouth spying his shadow in the water thought to haue seene some other Dogge wyth a greater piece of bread in his mouth wherfore enticed by glutt●ny and enuy he let fall that that he had and snatchyng after his shadowe was fowly deceyued of al. In like maner I say hapneth to those that are so wholy gyuen addicted vnto those worldly and transitorie riches that notwithstandyng they see ●hem to be but vaine and idle yet doe they prefer them aboue the perpetuall and heauenly I put case there were an image made of clay outwardly decked and layde ouer wyth gold very finely but thinly that it might séeme to be altogether of the fynest and purest gold that can be so that euery mā woulde trauaile and end●uor to get it to him selfe one comming breaketh a little piece of it and so by that meanes the● hidden deceipte being knowne I doubte whether any woulde be so foolishe as to make much a do about a thing so vile and vnprofitable but that he woulde bestow● his time to a farre better vse Therefore hopyng to moue such as doe vnderstand a right how deceitfull worldly things be to auoyde them the rather and to couete after the eternall and euerlasting I haue thought it good so compendiously as possibly I may to shewe how vaine transitorie deceitfull vnprofitable and vncertain worldly things be and that heauenly things only are euerlasting immortal excellent good and most to be desired euen as God him self is the fountain of all goodnesse and perfect in all things which can be desired yea more a greate deale than oure vnderstandyng is able to vtter or to comprehende to this ende and purpose that men conuertyng vnto the Lorde in hym o●ely séeking their whole saluation and perfect blysse myght leade their life paciently with a good conscience in all quietnesse of minde and spirite and so to enioy the true christian libertie and spirituall gladnesse here in thys worlde that in the worlde to come they might be inheritours by grace of the euerlasting ioyes
Signifying and representing all manner of false Prophets vngodly teachers which are in their intents purpose wholy and altogither beastly idle carnall and corrupted They are also abhominable in the imagitions of their malitious harts not seking god but their belly not y e honor of christ but their own aduancemēt vain glory They rise out of the earth enclined giuen wholly to earthly worldly wisdom The desire and lust which they haue to raign in this world maketh thē to preach not for any loue or zeale which they bear to truth The desire of money couetousnesse thrusteth them in Thei go forward in al kind of wickednesse shall continue til the Lord destroy thē euen as the godly goeth on in vertue godlinesse til y ● time that they shall sée ●od face to face in that euerlasting Sion This beast was a murtherer from the beginning first of all in Cain and consequently in the carnal children of this world Namely in Cham the first vnshamefast sonne of Noe in Ismael Esau in Iames and Iambres in Balaam and al the false prophets of Baal in Annas and Caiphas in Baricha and Diotrephe and is now a dayes risen again in Friers Monkes Chanons Priests and Chanters as euery one haue he neuer so little a sparcle of light in him may easily sée and perceiue especially in their cathedral church where they haue their ●ull course Thys beast had .ij. horns like the Lamb but coūterfaited altogither fals For she spake like th● Dragon The horns of Christ are hie great wherout only springeth the sweete comfortes of the promises of God giuen to his Church congregation and people Gods word is right and the Scepter of the au●thority of Christ and the rod of his righteous ordinaunces that wheresoeuer this worde ruleth there are none other strāge scepters institutions or customes The Lambe of God vpon the Mount Sion signifying Christ Iesus hath seuen hornes for in him consisteth the fulnesse of al truth This beast hath but i● hornes and those counterfaited and false They haue well a shew to be Christes hornes but of a truth they are not These then do signifie the corruptyng and falsifiyng the meaning both of the old and new Testament expounded and wrested to a worldly and carnal vnderstanding Wherout it is too apparant and manifest that it is but a false shew ful of dissimulation and altogither contrary to the Lordes meaning not discearning the true meaning of the holy Ghost This letter without the spirite of God is death and nothing agreable vnto Christ neither hath any regarde vnto him He is the truthe and life this is very lies and death His word is spirite and life theirs is but sounding Erasse or tinkling Cimbal fantasticall ●ained Sophistical and crafty although they séeme to haue a likenesse to Christ yet are they to none more vnlike They are onely the hornes of the beast to maintain the kingdome of Antechrist and not of Christe for Christes ●yngdome is not of thys worlde They chaunge the true vsage of the good creatures of God making Idols of trees adornyng and deckyng stockes and stones with golde siluer silke veluet and other iewelles turning the holy estate of Matrimonie into shamefull whoordome and to all kinde of vnchafte liuyng to make vs to wander from that seruice which God hath commaunded vs to their false moste abhominable superstitions so to abolishe and make of n●ne effect Gods commaūdement and to establish their wicked traditions to bring leade men at length to detestable idolatrie wherof they are ful and to worship things forbidden And for the maintenāce of their estate they haue wyth the ayde and helpe of Sathan their chief captaine wrested chopped and chaunged the scriptures to proue the adoratiō of the departed Saintes to be necessarie their masse meritorious and their workes of supererogation profitable their purgatorie to bee a fearefull and horrible thyng and other innumerable These beastly asses and belly God byshops are not ashamed to saye that by the ●yter whyche they doe weare is represented the olde and newe Testamente whiche to be true they defende wyth toothe and nayle They confesse as it is in de●de that they do weare but the figure of the thyng for it is but a shadowe in déede and an outwarde shewe not to the glorie of ●od but their owne ambition profite and cōmoditie séeking an occasion to persecute the very truthe They are of a truthe the false Prophetes the very limmes of Sathan deceyuers Wolues hie mynded inconstant shakyng wyth all manner of wyndes traitours and very folowers of Iudas dreamers liers idolaters enimies and aduersaries of truthe and veritie serpents and generation of vipers Foxes destroying the vineyarde of the Lorde deceiptful workers ●aintyng pastors blynde watchmen dumbe dogs diuels incarnated wycked or euill routes insatiable beastes whose belly is theyr god and their end perpetuall confusion and shame All these and many more names the holy Ghoste doth attribute vnto them bycause they myngle the swéetenesse of the word of God with the bitter worme wood of their Traditions so that almost the whole worlde is defiled with the dregs of their inuentions This beast did all that the first beast● coulde do before him This beastly generation hath the selfe same lying power to deceiue the p●ople and vnder the shew of holynesse to continue and vpholde thoroughout all the worl●e the same abhohominations as that greate Ant●christe hath done euery where Namely vnder the Pope in Eu●ope and in Asia and in Affrike vnder Mahomet Fynally there hath Sathan his chayre whe●e any s●range wors●yppyng or false seruyng of God is admitted And he caused the earthe and them that dwell therin to worship the beast They make not those onely to commit idolatrie that are ignorant and blinde but force suche as haue knowledge and vnderstandyng Oh how many are at this instant in Brabant Flande●s and the low countrey and else where whiche agaynst their belefe conscience and the holy ghost maintain allowe and permit the mani●est ●abylonicall abhomination communicating the venemous dregges of the barbarous cup of these Baals priestes They had rather to tarrie ignominiously in this beggerly trashe and filthie ceremonies than to be depriued of this worldly fri●ndshyp to forsake father mother childrē estate office and liuing banished persecuted or aduenture their liues and if néede so require to loose it for the truthe so delectable and swéete these worldely pleasures are vnto them They rather with Samuels sonnes wyll perishe transgressing the ordinances of GOD and with Dathan Chore Abiron be swallowed vp and sinke into Hel amongst the wicked than to suffer wyth Christe any trouble contempte reproche pouertie or other calamitie Suche I say as séeke and loue the commoditie and ease of their owne fleshe
as are not afrayde of this worde but obstinatly cleaue faste to their false doctrine and ordinaunces also those whiche beyng striken of this sworde and beléeue not nor repentyng them of their misdedes frame their lyfe accordyngly shall perishe without doubt with this sword for euermore And all the foules are folkes whiche God of hys mercie hathe chosen and plucked from these worldly pleasures and naughtie desires shall be howesouer the matter goeth filled with their fleshe whether they be saued or damned For if they be saued these shall be gladde bycause that theyr numbre is increased Againe on the other syde shall they reioyce when that they sée the wicked and obstinate through th● iuste iudgement of God punished The righteous sayeth Dauid séeing the vengeaunce of God shall reioyce and shall washe their féete in the bloud of the wicked Euen so shal the vngodly which resist God and his holy worde with al their vainglorie and pompe sodainly and with a greate noyse perishe The Lorde shall destroy them for euer The wicked doers sayeth Dauid fall they are cast downe and are not able to stande Agayne he sayeth As for the vngodly they shal perishe and come to naught and when the enimies of the Lorde are in theyr floures they shall vanishe yea euen as the smoke shall they consume away They shall perishe in their wickednesse like a shadow and wither away as the thistle and lyke the chaffe and dust which the winde scattereth away from the grounde so lykewise the way of the vngodly shall perish This wyll su●ely come vpon the wicked as it hath done in al ages and as we haue séene it with our eyes and dayly shall ●ée it more and more But they which feare God and loue hym shall obtayne hys grace and mercy and shal enioy his faith●ful promises the inheritance of his euerlasting kyngdome as ye may heare nexte folowing I saw● sayth S. Iohn a newe heauen● and a new earth S. Peter sayth also that euery thing going before the iudge shal be clensed and purified and not consumed for al things must be changed and made cleane of all corruptiblenesse He meaneth not sayeth Aretes that the creatures shoulde consume away and be no more but onely y t they seruing to a better vse shoulde be renued so the godly and chosen shall be deliuered two maner of wayes that is to say Here in this worlde from sin hereafter of death damnation so shall be led conducted vnto the true libertie ioyfull inheritance of y e children of God The first heauen defiled with the pryde of the angels and the fyrst earth corrupted with the manyfolde wyckednesses of man were passed away altogether and shall be no more not that the veritie of them shall vanishe but the nature complection and qualitie of them shal change and turne into sinceritie and perfection And there was no more sea● y t is y ● vaine inconstāt people were no more for al prickings remorse of conscience al desperation mistrustfulnesse doubt shall be taken quite from y ● godly chosen All kind of anger sorow aduersity shal be turned into ioye and peace of the holy Ghost all hindrance feare persecution tyrannie violence and aduersitie whyche we endure héere in the troublous sea of thys worlde shal ceasse at the day of the lord when we shall sée hym face to face And the sea shall be no longer subiect to vanitie than all other creatures but shall be purified from all corruption and shall henceforth be so cleare as any christall although it remaineth the same substāce And I Iohn sawe by reuelation and permission of God the holy Citie new Ierusalem come downe from God out of heauen By good reason is this holy Citie the congregation and churche of God called newe Ierusalem come downe from God hir Creatour and maker for she is holy not of hir self but of him that made hir and chose hir to be his welbeloued spouse prepared lyke a bride ●●immed for hir husbande for she is purified and made newe againe as the well trimmed bride for hir husband the lambe Christ Iesus This bride shall hereafter through regeneration and renuing of the holy Ghost shew glorious perfect holy so long as she cōtinueth here she maketh no accompt of any thing in this worlde but doth gouerne hir selfe accordyng to that rule which he hir husband hath lefte hir namely his holy woord But héerafter shall she being deliuered frō sinne wretchednesse and all kinde of corruptions more perfectly follow his steppes She is called new héere on earth for so much as she hath laide off and put away throughe the vertue of Gods holy spirite the olde man with all his lustes and hath no fellowship with the vnfruitefull workes of darknesse But heereafter shal she be new by his fauoure and grace for so muche as she shall be deliuered from sinne deathe and all manner of corruption She is called the new Ierusal●m both héere and hereafter bicause that all their Citizens are of one beliefe yet shall they be heereafter of like glorie and vnitie Héere hir Citezens are among the Sainctes and the familie of God and there shall they be both children and inheritors with Christ she came downe from god out of heauen hir Christian faith is neither of fleshe nor bloud but by the gratious Reuelation of the heauenly father But Ierusalem sayth S. Paul which is aboue is frée and mother ●uer vs all She is that Citie which God hath builded She is furnished with the gift of faith and w t the fountaine of life prepared and trimmed to be a faire and glorious churche without any spotte or wrinckle She is clensed from hir sinnes through his bloud she is very costly and wel fauoredly adorned beautified with ioy peace long suffering pacience and other more vertues of the spirit euen as an honest and true Bride is dressed and trimmed for hir louing deare husband The bride sayth Dauid standeth on thy right hand in a vesture of fine gold But hir raiments so long as she is on earthe are inuisible they are spiritual iewels of the soule and m●nde and not of the body And I heard sayth S. Iohn in the midst of this last vision a mightie voice out of the heauen the euerlasting and onely throne of GOD a voyce saying after this sort ●nto me Loke vp and beholde for your owne and al other belé●uers cōmoditie and instruction the holy Tab●rnacle of the Lord which shall be with the chosen for euer is also héere wyth the Militant Church vpon earth Moreouer consider that euery beleeuing soule is a Temple of the holy Ghost As Christ him selfe testifieth He that loueth me and keepeth my word I and my father will come to him and dwell with him In like manner speaketh God