Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	able_a	counsel_n	zion_n	24	3	9.0684	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65249	Lamentation over England from a true sight, and suffering sense, of the lamentable wickedness of such rulers, priests, and people, that are erred, and strayed from the way of God, and follow too much the devices and desires of their own hearts, offending against his holy laws ... : whereby all persecutors may (in pity to their souls) truly consider what way they are in, and whether it leads, and whose work they are doing, and what the Scripture saith will be the reward of oppression and cruelty / by M.W.	Watkins, Morgan, fl. 1653-1670.	1664 (1664)	Wing W1066; ESTC R38958	45,267	54

hath purchased us unto himself and not to the will of any man in the first nature as in things appertaining to God for there the elder must serve the younger for Jacob had the blessing and we cannot serve two Masters that is to say the Will of God and the Will of man when contrary to God and thus we who keep in the innocency and cannot please men to displease God are grievous sufferers and some even unto death where many thousand hearts are made sad and many thousand spirits Mourn in secret Oh that ever such wickednesse should be upon recod to posterity that the harmlesse innocent people of England should be banished out of their Country for waiting upon the Lord that hath redeemed their souls and praying to their God that made heaven and earth What a people redeemed by the precious blood of the Son of God imprisoned and banished and spoyled by their Neighbours and Countrymen and yet call themselves Christians Christ never yet owned any such that imprison banish and kill their brethren for worshipping their heavenly father And dare any that have any fear of God before their eyes say we are not Christians if so what Christians are you that banish your brethren Christ our elder brother never taught you that practice nor any of his Apostles or Disciples gave you that example but on the contrary said and commanded to love one another for John saith 1 Joh. 3.10 In this the children of God are manifest and the children of the devil whosoever doth not righteousness is not of God neither he that loveth not his brother so it is manifest in whom the envious nature dwelleth that slew his brother because his own works were evil and his brothers righteous and this is the nature of all persecuters and such as banish their brethren for righteousness sake which you see the Scriptures saith are not of God And can any be so blind as not to believe that the Lord will visit for these things and stretch out his hand over the Nation in terrible Judgments that shall overtake all you that put far away the evil day and cause the seat of violence to come near and then how will you be able to stand in Judgment w● Lord shall reward every man according to his works and if you should receive the same things at the hand of the Lord as we receive from you would you not think it a sore judgment then why cannot you in judgment remember mercy and think upon the afflictions of Joseph for though rewas sould by his brethren for a bond-man into Egypt yet the Lord was with him and he became ruler over the whole Land And though his sayings pleased not his brethren for the which they hated him without a cause yet the Lord loved him and blessed him with a double portion And now the Shepherd of Israel is leading Joseph like a flock and doth not his waies and sayings please you what is the matter is it not because the ways of the Shepherd of Israel are not as your ways therefore his sayings are not acceptable nor his testimony believed in the mouths of the people of his flock and the sheep of his pasture And wherefore doth not his ways please you because you love darkness more then light and the lusts of the flesh more then the life of righteousness this is that which is natural to the flesh and therefore no new nor strange thing to us for we know that seed can bring forth no better fruit and therefore it inherits not the promise for the promise is to the seed that was and is disalowed of men that is it that is chosen of God and precious for the believing in and obedience of we are disalowed and hated as our brethren were in former ages but mark this ye persecuters of our age the hated of men was and is blessed of God He that was sould and separated from his brethren being try'd was found faithful upon whose head the blessing came Joseph was sould and Jesus was sould Joseph had rule over Egypt and Jesus over the World who is become the head of the corner and shepherd of the soul and leads Joseph like a flock who is the glory of Israel that shines forth for our salvation and blessed are they that walk in his light which is the way that pleaseth not the world that lieth in wickednesse loves their evil deeds but is the way that pleaseth the Lord which he hath blessed with ●m everlasting blessing that it should prosper for ever 〈…〉 ones do walk and the redeemed of the Lord out of a● 〈…〉 For the Lord our God is one and his way is one who hath 〈…〉 be one sold and one shepherd out of whose hand his sheep shall not be 〈…〉 Job 10.16 Into whose Fold we witnesse a gathering blessed 〈…〉 that hath gathered us and by his eternal spirit of life hath quicke 〈…〉 into a blessed hope that nothing shall be able to reanove us wh● 〈…〉 in this faith And therefore what if the Heathen rage 〈…〉 a vain thing and the Kings of the eart●● themselves● 〈…〉 the Lord and his Anointed And what if the 〈…〉 blow and the storms o● the wicked bear and the 〈…〉 the un●odly swel and death and hell combin'd and take counsel together against us yet saith he that lives for ever I have se● my King upon 〈…〉 of Sion and blessed are all those whose souls are subject to his Law that he hath with in their hearts to his spirit in their inward parts for it is the law of the spirit of life that the law of the spirit of strife envy shall never prevail against though it may be formed and new moulded yet it shall no● prosper nor accomplish the end of those that made it And therefore is there not a cause to take up this my limentation over you O ye Rulers and Magistrates of England why will you die O ye people by 〈…〉 the paths that lead to destuction when the Lord stretcheth ●●ch his kind of mercy to receive you into his covenant of life why will 〈◊〉 chuse your own way and despise the path of peace and rest to yo●●●●●ls and why do you disda●● the noble immortal seed that the father or 〈…〉 sown for your salvation that of which except you be born again your souls perish for ever 〈…〉 do you flight the leadings and te●ch 〈…〉 spirit of truth in the inward parts which is the 〈…〉 up teachers to 〈◊〉 selves conformable to your own 〈…〉 ●able to your wills 〈…〉 deceive your souls and one day you shall know that these things 〈…〉 and that you have hated and persecuted your best friends even dear friends to your souls who are 〈◊〉 willing to lay down 〈…〉 a testimony to that truth by which your 〈…〉 to be 〈◊〉 And the Lord is our 〈◊〉 that 〈◊〉 in his truth that we desire 〈◊〉 dest●●●●tion of any neither in 〈…〉 but the good of 〈…〉 our enemies might come 〈…〉 be f●●●ed And 〈…〉 of●●● prayer 〈…〉 for 〈…〉 may not 〈…〉 day of visitation 〈…〉 that belong to their everlasting peace be 〈…〉 to destruction for ever And it is not 〈…〉 that I have 〈…〉 of the 〈…〉 to 〈…〉 of God 〈…〉 for 〈…〉 the soul 〈…〉 on in the 〈…〉 leads 〈…〉 that the spirit of love and life presseth to 〈◊〉 a 〈…〉 and reprove the evil practice and 〈…〉 And 〈…〉 O ye 〈…〉 not 〈…〉 be 〈…〉 are 〈…〉 〈…〉 but a sufferes by your 〈…〉 Christ Je●● M. W.

world that both Priests and People live in with the filthy unclean lusts of the flesh that they may keep Gods holy will and Commandements that the Priests and people for the most part say they can never keep here and walk in the same all the dayes of their lives and if this ought to be done as you say and is possible to be done by the power of God as I say then let the Priests bring forth one out of all the Parishes in England that they by their ministry have taught and brought into this perfect life which they have made the people promise and vow that the Children shall perform when they come to age Now if they have and still do make the people promise and vow That the Children shall do that which all the Priests in England cannot do then in all just reason the people should have the Tithes but if the people do not performe this vow and bring forth this life and the Priests and Bishops to help them then what is all your Religion worth that have not God a bridle for your tongues that promise and break it that vow solemnly before the Lord and not perform it You may very well say you are a generation of miserable offenders and there is none of you doth good as it doth appear no not one And yet you Priests would have a reward for teaching the people to profit when you cannot bring one of all your Flock that hath done that which you say and they promise and vow they ought to do First you ought to do your Work before you require your Wages but you take the reward first so you are herein more cunning then Balaam for you are sure of the reward though you never do the work and most of you are not ashamed to say it can never be done here yet you still take the Wages Can this be any other than the wages of unrighteousness to be paid for deceiving the people keeping them ever learning and never able to bring them to the knowledge of the truth but ever would be paid though never do the work therefore you are unprofitable servants and no Ministers of Christ and therefore we cannot follow you who deny the light of Christ within and so you choose the darkness for that will not reprove you for your unprofitable works and they which walk there cannot see your deceit therefore you love the darknesse more than the light and the wages of unrighteousnesse more than the truth which is the perfect gift of God given to profit withall and this is the reason you cannot profit the people because you have not received the perfect gift of God that the Apostles and Ministers of Christ did receive and do receive which was given for the perfecting of the Saints for the edifying of the body of Christ and they I believe spake truth when it was said by Paul that he spake wisdome among those that were perfect and that they that were sanctified were perfected for ever and the Scripture bears testimony of some that were sanctified So these could shew the fruits of their Ministry that they did perform that which they received the gift of God to do these did not receive the tenths of mens labours yet they did their work but you receive the tenth and say the work can never be done here if the work be to be done in another world what have you to do to take wages here but indeed you are like to have none of us in this world except you can do your work in this world but the Apostles and Ministers of Christ through the power of their gift brought men to the keeping of the commands of Christ who said Matth. 5.48 Be ye therefore perfect as your Father in heaven is perfect and you priests make the people vow and promise to perform and is it not his will that this command should be kept on this side the grave if not why do you make the people promise to do it for he that forsakes the Devil and all his works and keeps Gods holy will and commandments shews forth and witnesseth a perfect life But if you have taught the people to promise and vow that which they nor you can never perform then you have led the people into errour and if it be not errour then you are erred from the spirit the gift of God by which the people should be perfected and the body of Christ edified being that your Ministry hath brought forth no such fruit and its like never will Therefore consider with your selves what cause those that love your souls have to warn you and deal plainly with you that if it be possible you may see your error and come to that spirit that leads into all truth for it s not possible for you to cover your selves but the eye which God hath opened in the children of Light doth see you and the woful sad miserable lamentable estate that you are in woe woe unto you weep and howl for the misery that is coming upon you what an account can you give to the Lord for all the souls that have perished under your cure who have not made with all your wisdome and skill one soul perfectly whole but still have laboured to keep them ever learning where they can never be able to come to the knowledge of the truth Woe woe unto you that ever you were born to be an occasion of such a great destruction in undertaking that which you have no spiritual skill in had you received the word of Life from the Lord the word would have healed them so there would have been some fruit to God if some had perished who had refused to hear or have been instructed by you you might have been clear of their bloud but the people have heard you and do hear you and if they come not you punish them and yet alas all spotted with Leprofie and there is as you and they say no foundness in you but all over polluted with wounds and putrified sores are not you judged out of your own mouths by your own confession before the people and then to cover your shame and errour you make the people believe it is not ever possible to be otherwise here Oh miserable comforters to a sick soul If the people did but see your deceit what would become of you but the Lord God of Life is making your deceit manifest daily by the light which you hate and all the children of Light see it who are taught by his spirit and therefore cannot but pity your poor miserable souls Alas what will you do when none shall buy your Medicine any more how will you look the people in the face in that day which hastens exceedingly for Sions sake you must sly to the rocks the mountains to cover you but they shall not be able for the mountains shall tremble in that day and the hills shall melt before the Lord and the glory of his

which is laid up for all those that continue faithful to the end Woe woe from the Lord is the portion of all that oppresse Jacob and that spoil Israel who exercise rule and authority over the blessed seed in the cursed nature and so being Gentiles by nature are ignorant of the Laws Statutes and Ordinances of Sions King and of his spiritual Israel who are of the heavenly birth that is blessed and cannot bow to Esau's Lordship who is of the first birth that is hated which cannot please God being in the unbelief and under the curse and yet doth exercise authority and oppresse the birth that doth Mark He that is in the flesh cannot please God thus saith the Scripture Gal. 4.29 And he that persecutes is of that birth as it is written He that was born after the flesh persecuted him that was born after the spirit Even so it is now then mark how can that birth that pleaseth God submit to that birth which pleaseth him not It could not do so of old both in the Prophets and Apostles it cannot do so now in Disciples and Believers and because it cannot do so now the birth of the flesh would force them by inflicting punishment upon their bodies and spoiling of their goods but he that gave them bodies is a Spirit and gives them spiritual power to overcome that spirit of darknesse in giving up their bodies that they may not bring guilt upon their souls And from this birth that cannot please God doth the enmity arise in all ages from the first that was Cain to the last that is Antichrist For the seed that bruiseth the heele rules in that birth that persecutes in all ages and is but one though it change its name yet its nature is to devour and destroy the life in which the seed rules that is blessed which is the Heir that the sons of Belial in all ages have combined to kill under the name of a deceiver or a blasphemer for old Cains Nature having put on Christe Name professeth him in Words but denyeth him in Works as saith the Scriptures by its testimony under the several appearances and dispensations of God it alwayes and in all ages testified against that nature For as in the time of the Law old Cain covered himself with a profession of it and with the strictest would Tithe Mint and Cummin but neglected the weightier Judgment and Mercy And when the Heir appeared in a body of flesh to do his Fathers will mark he could not own Cains Religion although he profest his fathers Law Then the old enmity said Come let us kill him this is the Heir but what saith the old enmity now in our age Come let us make a Law to Banish them to spoil their goods and hang them as Fellons and what not is the old enmity grown worse that it rages so much it knows who is appeared in his mighty power and that its time is but short for the Heir is again appeared and appearing in the bodies of his people to do his Fathers will and these cannot own Cains Religion now no more then their Lord Christ owned it then for the Heir of life know Cains nature then and so he doth now notwithstanding his taking the Law of God into his mouth yet he was from it in his heart for there was the murtherer in the heart where the Law should have been so the Heir of life the light of the world that manifests the deeds of darkness now said then to those Rabbies that went in long robes and for a pretence made long prayers yet devoured the poor Woe be to you hypocrites for ye shut up the kingdome of Heaven against men for you neither go in your selves neither suffer ye them that are entring to go in Mat h. 23.13 Mark how the old enmity wrought then he that came to do the will of God they killed for having told them before that their Religion was vain and that they were of their father the Devil and his works they did yet they believed not but persecuted to the death so despised the day of their visitation and him that told them the truth both hated and slew Therefore was their house left unto them desolate and the things that belonged to their everlasting peace was hid from their eyes So it being sea for an example in the following ages that persecution is punished with desolation and that spirit that seeks not after truth and peace with all men the peace of God is hid from its eyes and that is the fugative and vagabond spirit that slew his brother because he pleased God and this is that spirit that reigns and rules in great Babylon that drinks the blood of the Saints and Martyrs of Jesus and this is the spirit that is Head in the false Church or Scarlet coloured Whore that calls her selfe the Spouse of Christ and covers her self with his Name being erred from his spirit dwels in enmity to his nature this is that spirit of Antichrist that is come into the world with which the great men of the earth have been led to commit fornication with and drawn their hearts from the measure of his good spirit in them which would have guided their feet into the way of peace but that spirit of enmity being received guids their feet into the way of Cain to kill and slay their brother that cannot sacrifice with them nor own their Worship in that nature which cannot please God and for this cause have the holy men of God suffered in all ages as at this present day And because of this our Lord Christ suffered who could not own that nature in the zealous professing Jews notwithstanding they seemed to justifie themselves in words to his face as if they were the children of God saying We have one father even God Joh. 8.41 Mark his answer and Character of the children of God If God were your father ye would love me Love to the truth Christ the light is the work of a child of God hatred to the truth Christ the light and those that be in it is the work of a child of the Devil thus their works makes them manifest in all ages hatred against the appearance of God comes from the cursed nature that slew the Lamb. And to the Professors of the Law of God that were in that nature his Son said and doth say Ye seek to kill me and what it the reason because my word hath no place in you This is the cause of persecution and enmity against the truth from the first to the last the word of truth not being hearkened to in the heart in the mouth truth comes not to be beloved in the inward parts and by such it comes to be hated in others without If ye continue in my word then art ye my Disciples indeed So mark this if the word of truth that which speaks the truth in you hearts and shews your evil deeds in secret and telleth you

I cannot believe this record saith the blind guide and his followers then saith Christ for if ye believe not that I am be what he the true light ye shall dye in your sins then saith Jesus again unto them I go my way and ye shall seek me and shall dye in your sins whither I go ye cannot come Mark that ye despisers and haters of the light ye despise and hate Christ and ye that will not follow him the light here in this world shall not follow him hereafter into the glory of the world to come but shall dye in your sin and perish eternally Consider this ye despisers of truth there is but a breath betwixt you and eternal destruction ye haters of the light the eternal word by which you breath move and have a being who plead for sin and the deeds of darkness to live in them for tearm of life read your portion that live and die in sin and consider what he hath said that cannot lye if you will not live the life of the righteous being manifested unto you in the day of visitation you cannot dye the death of the righteous nor shall your last end be like unto his because he hath called and you refused he hath stretched out his hand of mercy and you will not regard ye have set at naught all his counsel by his messengers he hath sent unto you and would none of his reproof by his light in your consciences the spirit of truth that he hath sent to reprove the world of sin therefore saith he that cannot lye I will laugh at your calamity I will mock when your fear cometh and when distress and anguish cometh upon you then shall you call but I will not answer you shall seek him early but shall not find him Pro. 1.24 25 26 27. therefore because the spirit of truth hath said it you that are in that capacity cannot dye the death of the righteous who shall in Gods peace that he hath laboured after with all men lye down and in his everlasting habitation dwell safely and shall be quiet from fear of evil for the upright shall dwell in the land that the envy of Cains spirit shall not nor cannot banish them out of and the perfect shall remain in it These be a people whose life the blind guides could never yet see in all ages because they dwelt not in their land which is the land of darkness where Cain said he should be hid from the face of God therefore all his generation loves this land of darkness naturally to this day it being the land of their nativity where their fathers City is built out from the presence of the Lord and the blessing of the light of his countenance in that land of the valley of the shadow of death where the sitting down is in darknesse and the Prince of the power of darknesse bears rule there teaching his children and subjects to plead for his kingdome of liberty in the flesh which natural desires and lusts of the flesh being brought forth is the life after the flesh that cannot please God the old mans life in the curse in whom the seed of the serpent the subtilest beast is head and makes war in the old enmity against the seed of the woman of which is the spiritual or the birth after the spirit that the birth after the flesh persecutes and hates as Cain did who was of that wicked one and slew his brother and wherefore slew he him because his own works were evil and his brothers righteous 1 John 3.12 therefore it is no marvel that the children of light are hated of the world that lyeth in wickednesse and pleads for it and hates the light and pleads against it for he that hateth the light abides in darknesse and loveth not his brother and it s written whosoever hateth his brother is a murtherer and ye know that no murtherer hath eternal life abiding in him and where eternal life is not abiding there is Cains nature dwelling and from that nature ariseth the persecutor that doth not well in doing the things he ought not to do and so fin lyeth at his door And woe unto the wicked it shall be ill with him saith the spirit of the Lord for the reward of his hands shall he given him Isaiah 3.11 For the wicked shall be cut off from the earth and the transgressors shall be rooted out of it Proverbs 2.22 Therefore let all that have yet a day prize it and make your calling and election sure in this the day of Gods love and tender visitation to your souls and think not to say in your hearts did not the thief upon the Crosse dye the death of the righteous yes and did he not live the life of the righteous yes he lived by faith though it might be but the last hour he being then called at the last hour to believe in Christ the light of the world he followed him by faith in him and bore a glorious testimony for him when most of his Disciples had forsook him and the blind guides laugh'd him to scorn and wagged their heads at him then he who was faithful reproved his fellow that was as blind as his guides and chief priests so the priests and the thief and the elders were all in one spirit of envy mocking and despising the truth and chose the murtherer and the thief of which spirit they were of before the truth the son of God which spirit he that believed did rebuke and that was a good work in that hour when few durst own him but yet more then all this he confessed him to be a king and that a heavenly one too before the face of his enemies and before the whole world justified the righteous son of God and said he had done nothing amisse which proved his enemies the chief priests murtherers and in such a time when he was in his lowest estate when he said My God my God why hast thou for saken me then did he honour him by his faith which preached God had not forsaken him but had given him an everlasting kingdome and did not doubt but he was able to bring his soul that believed into his kingdome therefore said Lord remember me when thou comest into thy kingdome and so received him before the face of the world as a faithful witnesse to the death who entred into the glorious paradice of God that his precious faith had fitted him for in that short time And if in so short a time faith in the power of God can bring forth such a glorious work what wretched wicked miserable unbelieving sinners are they who say they be in Christ the son of God yet do not expect to be saved from their sin and set free from their iniquity all the dayes of their life these make but a bad confession of the work of faith which is not to the glory of God the Father that hath sent his son to take away the