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A76443 Devotions of the ancient church in seaven pious prayers with seaven administrations. Collected for a private use, and now at the desire of some judicious persons, made publick. Bernard, Nicholas, d. 1661. 1660 (1660) Wing B2008; Thomason E1835_1; ESTC R209866 73,655 224

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his will as also to exhort him to be charitable to the poor according to his ability And if the sick person feeling his conscience troubled with any weighty matter shall make a special confession of it and shall desire to receive a declaration of forgiveness in the name of Christ from the Minister he may do it after this manner OUr Lord Jesus Christ who hath given power and commandment to his Ministers to declare remission of sins to all which truly repent and believe in him of his great mercy forgive thee thine offences and in his name and by his authority committed to me I pronounce unto thee forgiveness of all thy sins in the name of the Father and of the Son and of the Holy Ghost Amen After which the Minister may pray after this manner ALmighty Everlasting God maker of mankinde which dost correct those whom thou dost love and chastisest every one whom thou dost receive we beseech thee to have mercy upon this thy servant visited with thy hand and to grant that he may take his sickness patiently and recover his bodily health if it be thy gracious will or otherwise whensoever his soul shall depart from the body it may be without spot presented unto thee and seeing according to the multitude of thy mercy thou dost so put away the sins of those that repent that thou remembrest them no more open thine eye of mercy upon this thy servant who most earnestly desireth pardon and forgiveness Renew in him most loving Father whatsoever hath been decayed by the fraud and malice of the Divel or by his own carnal will and frailness Preserve and continue this sick member in the unity of the Church consider his contrition accept his tears asswage his pain as shall seem to thee most expedient for him And for asmuch as he puts his trust only in thy mercy impute not unto him his former sins but take him unto thy favour send him help from thy holy place and evermore mightily defend him let the enemy have no advantage of him nor the wicked approach to hurt him O Lord look down from Heaven behold visit and relieve this thy servant look upon him with the eyes of thy mercy give him comfort and sure confidence in thee defend him from the danger of the enemy and keep him in perpetual peace and safety And we beseech thee to extend thy accustomed goodness to him who is grieved with sickness visit him O Lord as thou didst visit Peters wifes mother and the Captains servant so visit and restore to this sick person his former health if it be thy will or else give him grace so to take this visitation that after this painful life ended he may dwell with thee in life everlasting through Jesus Christ our Lord in whose name and words we call upon thee saying OUr Father which art in Heaven hallowed be thy Name thy Kingdom come thy will be done in earth as it is in Heaven Give us this day our dayly bread and forgive us our trespasses as we forgive them that trespass against us And lead us not into temptation but deliver us from evil for thine is the Kingdome the power and the glory for ever and ever Amen Here if the sickness of the person can permit it the whole 71. Psalm containing seasonable matter may be read unto him IN thee O Lord have I put my trust let me never be put to confusion but rid me and deliver me in thy righteousness incline thine ear unto me and save me Be thou my strong hold whereunto I may alway resort thou hast promised to help me for thou art my house of defence and my castle Deliver me O my God out of the hand of the ungodly out of the hand of the unrighteous and cruel man For thou O Lord God art the thing that I long for thou art my hope even from my youth Through thee have I been holden up ever since I was born thou art he that took me out of my mothers womb my praise shall be alway of thee I am become as it were a monster unto many but my sure trust is in thee O let my mouth be filled with thy praise that I may sing of thy glory and honour all the day long Cast me not away in the time of age forsake me not when my strength faileth me For mine enemies speak against me and they that lay wait for my soul take their councel together saying God hath forsaken him persecute him and take him for there is none to deliver him Go not far from me O God my God haste thee to help me Let them be confounded and perish that are against my soul let them be covered with shame and dishonour that seek to do me evil As for me I will patiently abide alway and will praise thee more and more My mouth shall dayly speak of thy righteousness and salvation for I know no end thereof I will go forth in the strength of the Lord God and will make mention of thy righteousness only Thou O God hast taught me from my youth up until now therefore will I tell of thy wondrous works Forsake me not O God in mine old age when I am gray headed until I have shewed thy strength unto this generation and thy power to all them that are yet for to come Thy righteousness O God is very high and great things are they that thou hast done O God who is like unto thee O what great troubles and adversities hast thou shewed me and yet didst thou turn and refresh me yea and broughtest me from the deep of the earth again Thou hast brought me to great honour and comforted me on every side Therefore will I praise thee and thy faithfulness O God playing upon an instrument of musick unto thee will I sing upon the harp O thou holy one of Israel My lips will be fain when I sing unto thee and so will my soul whom thou hast delivered My tongue also shall talk of thy righteousness all the day long for they are confounded and brought unto shame that seek to do me evil The BLESSING THe Almighty Lord which is a most strong tower to all them that put their trust in thee to whom all things in Heaven and earth and under the earth do bow and obey be now and evermore thy defence and make thee to know and feel that there is none other name under Heaven given to man in whom and through whom thou mayest receive health and salvation but only the name of our Lord Jesus Christ to whom with the Father and the Holy Ghost be all honour glory for ever Amen THE CATECHISME Question WHen was your name given you Answer At my Baptisme Question What was then promised for you Answer These three things first that I should forsake the Devil and all his works the pomps and vanities of the wicked world and all the sinful lusts of the flesh Secondly that I should believe all the
which is prepared for the Devil and his Angels Therefore brethren take we 2 Cor. 6. 2. heed betime while the day of salvation lasteth for the night cometh when none can work let Joh. 9. 4. Joh. 12 35. us while we have the light believe in the light and walk as the children of the light that we be not cast into the utter darkness where is weeping and gnashing of teeth Mat. 25 30. Let us not abuse the goodness of God which calleth us mercifully to amendment and of his endless pity promiseth us forgiveness of what is past if with a whole minde and true heart we turn unto him For though our sins be as red as scarlet Isa 1. 18. they shall be as white as snow and though they be like purple yet shall they be as white as wooll Turn you saith the Lord from all your wickedness and your sins shall Ezek. 18. 30. not be your destruction Cast away from you all your ungodliness that ye have done make you new hearts and a new spirit Wherefore will ye die O ye house of Israel seeing that I have no pleasure in the death of him that dieth Saith the Lord God Turn ye then and ye shall live Although we have sinned yet have 1 John 2. 1 2. we an advocate with the Father Jesus Christ the righteous and he it is that obtaineth grace and pardon for our sins For he was wounded for our offences and smitten for our wickedness Isa 53. 5 Let us therefore return unto him who is the merciful receiver of all true penitent sinners assuring our selves that he is ready to receive us and most willing to pardon us if we come to him with faithful repentance if we will submit our selves unto him and from henceforth walk in his wayes if we will take his easie yoke and light Mat. 11 29. burden upon us to follow him in lowliness patience and charitie and be ordered by the governance of his holy spirit seeking alwayes his glory and serving him duly in our vocation with thanksgiving This if we do Christ will deliver us from the curse of the law and from the extream malediction which shall light upon them that shall be set on the left hand and he will set us on his right hand Mat. 25 33. and give us the blessed benediction of his Father commanding us to take possession of his glorious Kingdome unto the which he vouchsafe to bring us all for his infinite mercy Amen This Psalm being the fifty-first may be also fitly read Miserere mei Deus HAve mercy upon me O God after thy great goodness according to the multitude of thy mercies do away mine offences Wash me throughly from my wickedness and cleanse me from my sin For I acknowledge my faults and my sin is ever before me Against thee only have I sinned and done this evil in thy sight that thou mightest be justified in thy saying and clear when thou art judged Behold I was shapen in wickedness and in sin hath my mother conceived me But lo thou requirest truth in the inward parts and shalt make me to understand wisdome secretly Thou shalt purge me with Hysop and I shall be clean thou shalt wash me and I shall be whiter then snow Thou shalt make me hear of joy and gladness that the bones which thou hast broken may rejoyce Turn thy face from my sins and put out all my misdeeds Make me a clean heart O God and renew a right spirit within me Cast me not away from thy presence and take not thy holy spirit from me O give me the comfort of thy help again and stablish me with thy free spirit Then shall I teach thy wayes unto the wicked and sinners shall be converted unto thee Deliver me from blood-guiltiness O God thou that art the God of my health and my tongue shall sing of thy righteousness Thou shalt open my lips O Lord my mouth shall shew forth thy praise For thou desirest no sacrifice else would I give it thee but thou delightest not in burnt offering The sacrifice of God is a troubled spirit a broken and contrite heart O God shalt thou not despise O be favourable and gracious unto Sion build thou the walls of Jerusalem Then shalt thou be pleased with the sacrifice of righteousness with the burnt offerings and oblations then shall they offer young bullocks upon thine altar A PRAYER TUrn us O good Lord and so shall we be turned be favourable O Lord be favourable to thy people which turn unto thee with weeping and fasting and praying for thou art a merciful God full of compassion long suffering as also of great pity Thou sparest when we deserve punishment and in thy wrath thinkest of mercy Spare thy people good Lord spare them and let not thine heritage be brought to confusion but after the multitude of thy mercies so look upon us We beseech thee to hear our prayers and to have mercy on such as do penitently confess their sins unto thee that they whose consciences by sin are accused by thy merciful pardon may be absolved And O Lord which hast compassion of all men and wouldest not the death of a sinner but rather that he should turn from sin and be saved mercifully forgive us our trespasses receive and comfort us which be grieved and wearied with the burden of our sins Thy property is to have mercy to thee only it appertaineth to forgive sins Spare us therefore good Lord spare thy people whom thou hast redeemed enter not into judgement with thy servants which be vile earth and miserable sinners but so turn thine ire from us which meekly acknowledge our vileness and truly repent us of our faults So make haste to help us in this world that we may ever live with thee in the world to come through Jesus Christ our Lord to whom with thee and thy holy spirit be all honour and glory now and ever Amen MATRIMONY Welbeloved the ancient laudable order of our Church was that as often as there was a marriage there should be a Sermon wherein ordinarily the duties of man and wife should be declared according to holy Scripture but if there were no Sermon it was left to the Minister to make this or some short exhortation I shall therefore accordingly first let you know what the holy Scripture doth say as touching the duties of husbands towards their wives and wives towards their husbands SAint Paul in his Epistle to the Ephesians the fifth Chapter Ephes 5. 25. doth give this commandment to all married men Ye husbands love your wives even as Christ loved the Church and hath given himself for it that he might so sanctifie and cleanse it with the washing of water by the word that he might present it unto himself a glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blemish So ought men to love their wives
as their own bodies He that loveth his wife loveth himself for no man ever yet hated his own flesh but nourisheth and cherisheth it even as the Lord the Church for we are members of his body of his flesh and of his bones For this cause shall a man leave his father and mother and shall be joyned unto his wife and they two shall be one flesh This is a great mystery but I speak concerning Christ and the Church Nevertheless let every one of you in particular love his wife even as himself Likewise the same St. Paul writing to the Colossians speaketh thus Colos 3. 9. to all men that be married Husbands love your wives and be not bitter against them Hear also what St. Peter the Apostle of Christ which was himself 1 Pet. 3. 7. a married man saith unto all men that are married Ye husbands dwell with your wives according to knowledge giving honour unto the wife as unto the weaker vessel as being heirs together of the grace of life that your prayers be not hindered Hitherto ye have heard the duty of the husband toward the wife now hear the wives duty towards the husband even as it is plainly set forth in holy Scripture Saint Paul in the forenamed Epistle to the Ephesians teacheth you thus Ye women submit your selves Ephes 5. 22. unto your own husbands as unto the Lord. For the husband is the head of the wife even as Christ is the head of the Church and he is the Saviour of the body Therefore as the Church is subject unto Christ so let the wives be to their own husbands in all things And again he saith Let the wife reverence her husband And in his Epistle to the Colossians St. Paul giveth you this short lesson Ye wives submit your selves unto your own husbands as unto the Lord. St. Peter also doth instruct you very godly thus saying Let wives be subject to their own husbands so that if any obey not the word they may without the word be wonne by the conversation of the wives while they behold your chaste conversation coupled with fear whose adorning let it not be that outward adorning of platted hair and wearing of gold or of putting on of apparel but let it be the hidden man of the heart in that which is not corruptible even the ornament of a meek and quiet spirit which is a precious thing in the sight of God For after this manner in the old time did the holy women which trusted in God adorn themselves being in subjection to their own husbands even as Sarah obeyed Abraham calling him Lord whose daughters ye are as long as ye do well and not being dismayed with any fear These are your duties which if you shall observe that blessing in the 128. Psalm may be your portion BLessed are all they that fear the Lord and walk in his wayes For thou shalt eat the labour of thy hands O well is thee and happy shalt thou be Thy wife shall be as the fruitful vine upon the walls of thine house Thy children like the olive branches round about thy table Lo thus shall the man be blessed that feareth the Lord. The Lord from out of Sion shall so blesse thee that thou shalt see Jerusalem in prosperity all thy life long Yea thou shalt see thy childrens children and peace upon Israel Dearly beloved friends we are gathered together here in the sight of God and in the face of his congregation to joyn together this man and this woman in holy matrimony which is an honorable estate instituted of God in paradise in the time of mans innocency signifying unto us the mysticall union that is betwixt Christ and his Church which holy estate Christ adorned and beautified with his presence and first miracle that he wrought in Cana of Galilee and is commended of St. Paul to be honorable among all men and therefore is not to be enterprised nor taken in hand unadvisedly lightly or wantonly to satisfie mens carnall lusts and appetites like brute beasts that have no understanding but reverently discreetly advisedly soberly and in the feare of God duly considering the causes for which Matrimony was ordained One was the procreation of children to be brought up in the feare and nurture of the Lord and praise of God Secondly it was ordained for a remedy against sinne and to avoid fornication that such persons as have not the gist of continency might marry and keepe themselves undefiled members of Christs body Thirdly for the mutuall society helpe and comfort that the one ought to have of the other both in prosperity and adversity into the which holy state these two persons present come now to be joyned Therefore if any man can shew any just cause why they may not lawfully be joyned together let him now speake or else hereafter for ever hold his peace And also speaking to the persons that shall be married he may say I require and charge you as you will answer at the dreadfull day of judgement when the secrets of all hearts shall be disclosed that if either of you do know any impediment why ye may not be lawfully joyned together in matrimony that ye confesse it For be ye well assured that so many as be coupled together otherwise then Gods word doth allow are not joyned together by God neither is their matrimony lawfull N. Wilt thou have this woman to thy wedded wife to live together after Gods ordinance in the holy estate of matrimony Wilt thou love her comfort her honour and keepe her in sickness and in health forsaking all other keep thee only unto her so long as you both shall live The man answereth I will Then the Minister sayeth unto the woman N. Wilt thou have this man to thy wedded husband to live together after Gods ordinance in the holy estate of Matrimony Wilt thou obey him and serve him love honour and keep him in sicknes and in health and forsaking all other keepe thee only unto him so long as you both shall live The woman answereth I will Then the Minister sayeth Who giveth this woman to be married to this man And the Minister receiving the woman of her fathers or friends hands causeth the man to take the woman by the right hand saying I. N. Take thee N. to my wedded wife to have and to hold from this day forward for better for worse for richer for poorer in sicknes and in health to love and to cherish till death us depart according to Gods holy ordinance and thereto I plight thee my troth Then they loose their hands and the woman taking againe the man by the right hand sayeth I. N. Take thee N. to my wedded husband to have and to hold from this day forward for better for worse for richer for poorer in sicknes and in health to love cherish and to obey till death us depart according to Gods holy ordinance and thereto I give thee my troth Then again loosing their hands