of the laÌ„de of the north froÌ„ all laÌ„des whether I trust theÌ„ they shal dwel iÌ„ theyr owne laÌ„de sayth the lord god almyghtye ¶ The Gospel on the next soÌ„daye before AdueÌ„t soÌ„day The. vi Chapiter of Iohan. A. UUhen Iesê° lyfted vp his eyes sawe a greate coÌ„pany come vnto hiÌ„ sayd vnto Phylyp whence shall we bye breade that these myght eate Thys he sayd to ê“ue hym for he him selfe knewe what he wolde do Philyp answered hym two hondred peny worth of breade are nat sufficient for theÌ„ that euery man haue a litel Then sayd vnto hym one of hys dyscyples Andrewe Symon Peters brother There is a chylde here which hath fyue barley loues and two fysshes but what is that amonge so many Iesus sayde make the people to sytte downe there was moche haye in the place and the men satte downe in nomber about fyue thousaÌ„de Iesê° toke the breade and gaue thaÌ„kes and gaue to his dyscyples and his dyscyples to them that were set downe lykewyse of the fysshes as moche as they wolde when they had eaten inough he sayd vnto his disciples gather vp the brokeÌ„ meate that remayneth that nothyng be lost They gathered it togyther fylled twelue baskettes with the brokeÌ„ meate of the fiue barly loues too fyshes which broken meate remayned vnto theÌ„ that hade eateÌ„ TheÌ„ those men when they had sene the myracle that Iesê° dyd sayde This is of a trueth the same prophet whiche shal come in to the worlde ¶ The Pystell on the dedycacyoÌ„ daye the. xxi Chapiter of the reuelacyon of saynt Iohan. A. IOhnÌ„ saw the holy city new IerusaleÌ„ coÌ„e downe froÌ„ god out of heueÌ„ pÌ„pared as a brid garnished for her husbaÌ„d I herd a greate voyce froÌ„ the trone sayeÌ„g behold the tabernacle of god is with meÌ„ he wyl dwell with theÌ„ they shall be his people god hiÌ„ selfe shall be with theÌ„ be theyr god god shall wipe awaye all teares froÌ„ theyr eyes and there shall be no more dethe neyther sorowe neyther cryeÌ„g neyther shall there be any more payne for the olde thynges are gone he that sate vpon the seate sayde beholde I wyll make all thynges newe ¶ The Gospell on the Dedicacyon day The. xix chapyter of Luke A. IEsus entred iÌ„ and weÌ„t thorowe Ierico beholde there was a maÌ„ named zacheus he was a ruler amoÌ„g the PublycaÌ„s and ryche also and he made meanes to se Iesê° what he shuld be he coulde nat for the preace because he was of a low stature Uvherfore he ran before and ascended vp in to a wylde fygge tre to se hym for he wolde com that same waye wheÌ„ Iesê° came to the place he loked vp and sawe hym sayd vnto hym zache hastely come downe for to day I must abyde at thy house quicly he came downe receaued hym ioyfully wheÌ„ they sawe that they all grutched sayenge he is gone in to Tary with a maÌ„ that is a synner zache stode forth sayde vnto the lorde Beholde lorde the halfe of my goodes I gyue to the poore if I haue done any maÌ„ wrong I wyl restore hym foure folde Iesê° sayd vnto hym this daye is helth come vnto this house for as moche as this same house is be come the chylde of Abraham for the sone of man is come to seke and to saue that whiche was loost ¶ Here endeth the Pystels anâ— Gospels of the Sondayes ¶ Here begynneth The Pystels and Gospels of the Sayntes ¶ The Pystel on saynt Andrewes daye The. x. chapiter to the. Romaynes C BRothre the belefe of the herte iustifieth to knowledge with the mouthe maketh a man safe For the scrypture sayth who soeuer beleueth on hym shall nat be ashamed There is no difference bytwene the Iewe the Gentyle For one is lorde of al which is ryche vnto all that cal vnto hym For who so euer shal cal on the name of the lorde shal be safe Howe shal they cal on hym on whom they by leued nat Howe shal they byleue on hym of whome they haue nat herde Howe shall they heare without a preacher and howe shall they preach except they be sent As it is written howe beuteful are the fete of theÌ„ whiche brynge glade tyndynges of poas And brynge gladde tydynges of good thynges but they haue nat all obeyed to the gospel For Esaias sayth lord who shall byleue our seyinges So theÌ„ faythe coÌ„meth by hearyng hearyng coÌ„meth by the worde of god But I aske haue they nat hearde No doubte theyr souÌ„de weÌ„t out iÌ„ to all laÌ„des theyr worldes iÌ„ to the wordes in to the endes of the worlde ¶ The Gospell on saynt Andrewes day the fourthe cha of Mathew C AS Iesê° walked by the see of galile he sawe two brothren Symon whiche was called Peter and Andrew his brother castynge a nette iÌ„ to the seeâ— for they were fyshers he sayde vnto theÌ„ folow me I wyll make you fysshers of men And they strayght waye left theyr nettes folowed hym And he went forth froÌ„ thence sawe other two brothren Iames the soÌ„ne of zebede IohnÌ„ his brother in the shyp with zebede theyr father mendynge theyr nettes called theÌ„ they with out taryeÌ„g lefte the nettes and theyr father and folowed hym ¶ The Pystel on Saint Nicolas day Ecclia xliiij BEholde an excelent preest which is in his dayes pleased god and was founde ryghteous and iÌ„ tyme of wrathe made an atonemente lyke to hym there is nat founde that kept the lawe of the most hyest And he was in couenaunt with hym in his fleshe he wrote the couenaunte in tyme of teÌ„ptacyon he was fouÌ„de faythfull Therfore he made hym a couenaunte with an othe that nacyons shulde be blyssed in his syght that he shulde be multipled as the duste of the erth he knewe hym in his blyssynges gaue hym an inherytaunce and he kept hym thorowe his mercy that he fouÌ„de grace in the eyes of god An euerlastynge couenaunte dyd he make hym gaue hym the office of the hye preest he made hiÌ„ happy in glory in fayth iÌ„ softnes he made hym holy chose hiÌ„ out of all fâ—eshe ¶ The Gospel on Saynt Nicolas day the. xxv cha of Mathew B IEsus sayde vnto his discyples A certayne man redy to take his iourney to astraunge countre called his seruauntes to hym and delyuered to theÌ„ his goodes vnto one he gaue v. taleÌ„tes to another ij to another one to euery maÌ„ after his abilyte strayte waye departed Then he that had receaued the. v. taleÌ„tes weÌ„t bestowed theÌ„ wan other v. lykewyse he that receaued ij gayned other ij but he that receaued one weÌ„t dygged a pytte iÌ„ the erth hyd his maysters money After a loÌ„ge seasoÌ„ the lord of those seruauÌ„tes came rekened with theÌ„ TheÌ„ caÌ„ he that had receaued v. taleÌ„tes
¶ Here begynneth the Pystles and Gospels of euery Sonday and holy Daye in the yere M. D. xxxviij ¶ Here begynneth the Pystles Gospels of euery Sonday holy daye in the yere ¶ The Pystell on the fyrst Sonday in Aduent The. xiij Chapiter to the Romayns D. BRethren we knowe that it is tyme nowe that we awake out of slepe for nowe is our saluacioÌ„ nerer theÌ„ we beleued The nyght is passed and the daye is come nye let vs therfore cast awaye the dedes of darknes let vs put on the armour of lyght Let vs walke honestly as it were iÌ„ the daye lyght nat iÌ„ eatyng drynking neyther iÌ„ chaÌ„bryng wantoÌ„nes neyther iÌ„ stryfe enuyeng but put ye on our lorde Iesus Christe ¶ The Gospell on the fyrste Sondaye in aduent The. xxi chapiter of mathewe A. WHeÌ„ Iesus drewe nye vnto IerusaleÌ„ came to Betphage vn to the mounte Oliuete theÌ„ seÌ„t Iesus two of his disciples sayeng to theÌ„ Go into the castell that lyeth ouer agaynst you and anone ye shal fynde an Asse boundeÌ„ her Colte with her lose theÌ„ brynge theÌ„ vnto me yf any maÌ„ say ought vnto you saye ye that your lorde hathe nede of theÌ„ strayght way he wyll let them go All this was done to fulfyl that whiche was spokeÌ„ by the ê“phet sayeng Tel ye the doughter of Syon beholde thy kynge coÌ„meth vnto the meke sytting vpon an Asse a Colte the fole of an Asse vsed to the yoke The disciples wente dyd as Iesê° coÌ„mauÌ„ded theÌ„ brought the Asse the Colte put on theÌ„ theyr clothes set hiÌ„ theroÌ„ Many of the people spredde theyr garmentes in the waye other cutte downe braunches from the trees and strawed theÌ„ in the waye ¶ Morcouer the people that weÌ„te before and they also that folowed after cryed sayenge O sanna the sonne of Dauyd Blessyd be he that commeth in the name of the lorde ¶ The Pystell on the seconde Sondaye iÌ„ AducÌ„t The. xv chapiter to the Romaynes A. BRethreÌ„ what so euer thynges are wrytten afore tyme are wrytteÌ„ for our learnynge that we thorowe pacience conforte of the scripture myght haue hope The god of pacience coÌ„solacyon gyue vnto euery one of you that ye be lyke mynded one towardes another after the ensample of Iesu christe that ye all agreyng togyther may with one mouthe honour god the father of our lord Iesu Christ Uvherfore receyue ye one an other as christe receyued vs to the prayse of god And I say that Iesus Christe was a minister of the Circumcisyon for the truthe of god to confyrme the promyses made vnto the fathers And let the geÌ„tyls prayse god for his mercy as it is wrytteÌ„ for thys cause I wyl prayse the among the gentils syng in thy name And agayn he sayeth ye gentyls reioyse with his people Agayne prayse the lorde all ye geÌ„tyls laude hiÌ„ al nacyons And iÌ„ another place Esaias sayeth there shal be the rote of Iesse and he that shall ryse to raygne ouer the gentyls in hym shall the gentyls trust The god of hope fyl you with all ioye and peace in byleuynge that ye may be ryche in hope thorowe the power of the holy ghoste ¶ The Gospel on the seconde Sonday in Aduent The. xxi chapiter of Luke D. IEsê° sayde vnto his disciples there shal be sygnes in the SoÌ„ne in the Mone iÌ„ the Starres iÌ„ the earthe the people shal be in suche perplexite that they shall nat tell whiche way to turne them selues The see the waues shal rore mennes hertes shall fayle theÌ„ for feare for lokynge after those thynges which shall come on the erthe for the powers of heueÌ„ shall moue and then shall they se the sone of maÌ„ come iÌ„ a cloud with power great glory wheÌ„ these thynges begyn to coÌ„e to passe theÌ„ loke vp lyft vp your hedes for your re deÌ„pcyon draweth ny And he shewed theÌ„ a simylytu de behold the fygge tree al other trees when they shutt forth theyr buddes ye se knowe of youre owne selues that somer is theÌ„ nye at haÌ„de So lyke wyse ye wheÌ„ ye se these thynges coÌ„e to passe vnderstaÌ„de that the kyngdome of god is ny Uerely I sayevnto you this genetatioÌ„ shall not passe tyl al be fulfylled heueÌ„ erthe shall passe but my wordes shal nat passe ¶ The Pystell the. iij. Sondaye iÌ„ adueÌ„t The fyrste Pystel the. iiij Chap. to the Corinthyans A. BRethrene let men this wyse esteme vs euen as the ministers of Christe disposers of the secretes of god Further more it is requyred of the disposers that they be founde faythfull with me is it but a verye small thynge that I shulde be iudged of you other of maÌ„nes day no I iuge nat myne owne selfe I knowe nought by my selfe yet am I nat therby iustified it is the lorde that iugeth me therfore iudge nothiÌ„g before the tyme vntyll the lorde coÌ„e whiche wyl lyghteÌ„ thiÌ„ges that are hyd iÌ„ darkenes open the counseyles of the hertes And thaÌ„ shall euery man haue prayse of God ¶ The Gospel on the iij. SoÌ„day iÌ„ adueÌ„t The. xi chapÌ„ of Mathewe A WHen IohnÌ„ beyng in prysoÌ„ her de the workes of Christ he seÌ„te two of his disciples sayde vn to hiÌ„ Arte thou he that shal coÌ„e or shal we loke for another Iesê° answered sayd vnto theÌ„ Go shewe IohnÌ„ what ye haue herd sene The blinde se the halte go the lyppers are cleÌ„sed the defe heare the deade ar reysed vp agayne the Gospell is preached to the pore happy is he that is nat hurte by me EueÌ„ as they de parted Iesê° begaÌ„ to speake vnto the people of IohnÌ„ Uvhat went ye for to se in the wyldernes went ye out to se a rede wauering with thewiÌ„de other what wente ye out for to se UveÌ„t ye to se a maÌ„ clothed in softe rayment Beholde they that weare softe clothing are iÌ„ kynges houses But what weÌ„t ye out for to se Uvent ye out to se a prophete Ye I â—aye vnto you more theÌ„ a prophet for this is he of whom it is wrytteÌ„ Beholde I seÌ„de my messenger before thy face whiche shall prepare thy waye before the. ¶ The Pystel on the. iiij soÌ„day in Aduent the. iiij Chapiter to the Phylyppaynes A. BRethreÌ„ reioyce iÌ„ the lorde alway agayne I say reioyce let your softnes be knoweÌ„ vnto all meÌ„ The lord is euen at haÌ„de Be nat carefull but iÌ„ all thiÌ„ges shewe your peticyoÌ„ vnto god iÌ„ prayer supply cacyoÌ„ with gyuiÌ„g of thaÌ„kes And the peace of god which passeth al vnderstanding kepe your hertes mides in Christ Iesu ¶ The Gospell on the. iiij soÌ„daye iÌ„ AdueÌ„te the fyrste Chap. of IohnÌ„ C. UUheÌ„ the Iewes seÌ„t prestes leuites froÌ„ IerusaleÌ„ to axe IohnÌ„ Uvhat art thou And he ê¯fessed denyed nat and sayd playnly I
loued folowyng which also lened on his brest at supper and sayd Lord whiche is he that shal betray the UvheÌ„ Peter sawe hym he sayd to Iesus Lord what shal he here do Iesê° sayd vnto hym if I wyll haue hym to tary tyl I coÌ„e what is that to the folow thou me TheÌ„ went this sayeÌ„g abrode â—…ge the brethreÌ„ that that dyscyple shulde nat dye And Iesê° sayd nat to hym he shal nat dye but if I wyl that he tary tyl I com what is that to the the same dyscyple is he which testifyeth of these thynges wrote these thynges and we knowe that his testimony is true ¶ The Pystel on chyldermas daye The. xiiij chapiter of the reuelacyon of saynt IohnÌ„ ANd I loked and lo a laÌ„be stode on the mouÌ„t SyoÌ„ with hym a hondred and xliiij M. hauig hys fathers name writteÌ„ in theyr forhedes I herde a voyce froÌ„ heueÌ„ as the souÌ„de of many waters and as the voyce of a great thunder I herde the voyce of harpers harpyng with theyr harpers they soÌ„g as it were a new soÌ„g before the seate before the. iiij beastes the elders no maÌ„ coulde lerne that soÌ„g but the. C. xliiij M. which were redemed froÌ„ the erth These are they which wer nat defiled with women for they are virgyns These folowe the laÌ„be whyther soeuer he goethe these were redemed froÌ„ men beynge the fyrst frutes vnto god and to the laÌ„be in theyr mouthes was founde no gyle for they are without spote before the â—rone of god ¶ The Gospell on Chyldermas daye The seconde chapiter of Mathewe C THe angell of the lorde appered to Ioseph iÌ„ dreme sayeÌ„ge Arise take the chylde his mother flye into Egypt abyde there tyl I brynge the worde for herode wyll seke thou chylde to destroye hym TheÌ„ he arose toke the chylde his mother by nyght and departed into Egypte was there vnto the deth of Herode to fulfyll that whiche was spoken of the lorde by the ê“phet which sayth out of Egypt haue I called my sone TheÌ„ herode perceauynge that he was mocked of the wyse meÌ„ was excedynge wrothe sent forthe slewe all the chyldreÌ„ that were iÌ„ bethleem in al the costes therof as many as were two yere olde vnder accordynge to the tyme whiche he had diligeÌ„tly serched out of the wyse men TheÌ„ was fulfylled the whiche was spokeÌ„ by the ê“phete Iere mye sayeÌ„ge On the hylles was a voyce herde mour nyng wepig great lameÌ„tacyoÌ„ Rachel wepyng for her chyldreÌ„ wolde nat be â—forted bycause they were nat ¶ The Pystel on saynt Thomas day of Canterbury the. v. chapÌ„ to the Hebre. A BRethren euery hye Preest that his takeÌ„ from among meÌ„ ys ordeyned for meÌ„ in thynges ê‘taynynge to god to offre gyftes sacryfyces for synnes whichcaÌ„ haue â—passyoÌ„ on the ygnorauÌ„te on theÌ„ that are out of the hye waye bycause that he hiÌ„ selfe also his â—passed with infirmyte for the which iÌ„ firmites sake he is bouÌ„de to offre for synÌ„es as well for his owne parte as for the peoples No man taketh honoure vnto hym selfe but he that is called of god as was AaroÌ„ eueÌ„ so lyke wyse chryst honored hym self that he myght be the hye preest but he gloryfyed hiÌ„ that sayde vnto hym Thou arte my sone this daye begat I the as he also in another place speaketh Thou art a preest for euer after the ordre of melchi sedech ¶ The gospell on saynt thomas daye of Canterbury The. xix chapÌ„ of Luke B IEsus put forthe a parable vnto his disciples sayenge A certayne noble maÌ„ weÌ„t in to a farre couÌ„tre to receaue him a kyngdom then to come agayne he callede his teÌ„ seruauÌ„tes delyuered them ten pouÌ„de sayeÌ„g vnto theÌ„ Bye sell tyl I come But hys cytesens hated hiÌ„ sente messen gers after hym sayenge we wyll nat haue this man to raygne ouer vs it came to passe when he was come agayne had receaued his kyngdome he coÌ„mauÌ„ded his seruauÌ„tes to be called to him to whome he gaue his money to wytte what euery maÌ„ had done Then came the fyrst sayeÌ„ge lorde thy pouÌ„de hath encreaseth ten pouÌ„de he saydvnto hym well good seruauÌ„t because thou waste faythfull in a very lytell thynge take thou auctoryte ouer ten cyties and the other caÌ„ sayeÌ„g lorde Thy pouÌ„de hath en creased fyue pounde to the same he sayde And be thou also ruler ouer fyne cyties And the thyrde came sayd lorde beholde here thy pouÌ„de which I haue kept in a napki for I feared the bycause thou arte a streyghte maÌ„ thou takeste vp that thou laydeste nat downe and repest that thou dydest nat sowe And he sayde to hiÌ„ of thyn owne mouthe iudge I the. Thou euyll seruauÌ„re knewest thou nat that I am a strayte maÌ„ takynge vp that I layde nat downe repynge that I dyd nat sowe wherfore theÌ„ gauest nat thou my money iÌ„ to the banke then at my coÌ„mynge I myght haue reqired myne owne vauntage he sayd to theÌ„ that stode by Take froÌ„ him that pouÌ„de gyue it hym that hath tene pouÌ„de And they sayde to hym Lorde he hath ten pouÌ„de I saye vnto you that vnto all them that haue it shall be gyueÌ„ And froÌ„ hym that hath nat euen that he hathe shall be taken awaye froÌ„ hym Moreouer those myn enemyes whiche would nat that I shoulde raygne ouer theÌ„ brynge hyther sle them before me And when he had thus spokeÌ„ he ê“ceded forth before theÌ„ And went vp so to IerusaleÌ„ ¶ The Pystel on the sonday after Chrystmas day the. iiij Chapyter to the Galataynes A. BRethreÌ„ I say that the heyre as longe as he is a chylde dyfferith nat froÌ„ a seruaunt though he be lorde of all but is vnder tutors gouerners vntyll the tyme apoynted of the father euen so we as loÌ„ge as we were childreÌ„ were iÌ„ boÌ„dagevnder the ordinacyoÌ„s of the world but wheÌ„ the tyme was full come god sente his sonne borne of a woman and made boÌ„de vnto the lawe to redeme then which were vnder the lawe that we thorow electyon myght receaue the inherytauÌ„ce that beloÌ„gethe vnto the natural sones bycause ye are soÌ„es God hath seÌ„t the spiryte of his so ne iÌ„ to our hertes which cryeth Abba father wherfore nowe arte thou nat a seruauÌ„t but a sone yf thou be the soÌ„e thou art also the heyre of god through Chryst ¶ The gospel on the sonday after Chrystmas day the second chapyter of Luke E. IOseph and Mary the mother of Iesê° meruaylede those thin ges whiche wer spoken of him and SymeoÌ„ blyssede them sayd vnto Mary his mother behold this chylde shall be the fall resurrectyon of many iÌ„ israell sygne whiche shal be spokeÌ„ agaynst and moreouer the swerde shall pearce thy soule that the thoughtes of many hertes may be opened and there was Anna a
as it was spronge vp yt wyddred away bycause it lacked moystnes some fell amonge thornes and the thornes syrong vp with it and choked it And some fell on good grounde and spronge vp and bare fruyt an hoÌ„dred folde And as he sayd these thynges he cryed he that hath eares to heare let hym heare his dyscyples asked hym sayenge what maner symylytude this shulde be and he sayd vnto you it is gyuen to knowe the secretes of the kyngdome of god but to other in similitudes that wheÌ„ they se they shuld nat se wheÌ„ they hear they shulde nat vnderstande the similitude is this The sede is the worde of god those that are besyde the waye are they that heare and afterwarde commeth the deuyl and taketh a waye the worde oute of theyr heries lest they should byleue and be saued They on the stones are they whiche when they heare the worde receaue it wyth ioye and these haue no rotes which for a whyle byleue iÌ„ tyme of teÌ„ptacyoÌ„ goo awayne That whiche fell amonge thornes are they whiche heare go forth and are choked with care and ryches voluptuous lyuing bryng forth no fruyte That iÌ„ the good grouÌ„de they are which with a good pure hert heare the worde and kepe it and bryng forth fruyte with pacience ¶ The Pystell on the Sonday of l. the fyrste Pystel to the Corynthyans The. xiij chapiter A. BRethreÌ„ thoughe I speake with the tonges of men and angels yet had no loue I were eueÌ„ as souÌ„dyng brasse and as a tynklynge cymball And though I coulde prophesy and vnderstode al secreces and all knowlege ye yf I had all fayth so that I coulde moue mountaynes out of theyr places yet had no loue I were nothynge And though I be â—o wed al my goodes to fede the poore and though I gaue my body euen that I burned and yet haue no loue it profyteth me nothing loue suffreth loÌ„g and is curteous loue enuyeth nat loue doth nat frowardly swelleth nat dealeth nat dyshonestly seketh nat her owne is nat ê“uoked to angre thiÌ„keth nat euyll reioyceth nat in iniquite but reioyceth in the trueth suffreth all thiÌ„ge byleueth all thiÌ„ges hopeth all thin ges and endureth in all thynges Though that the ê“phesyeng fayle other toÌ„ges shall cease or knowlege vanysshe away yet loue falleth neuer away for our knowlege is vnparfyte and our prophesieng is vnparfyte but wheÌ„ that whiche is parfyte is coÌ„e theÌ„ that which is vnparfyte shal be done awaye when I was a chylde I spake as a chylde I vnderstode as a chylde I imagyned as a chylde but as soÌ„e as I was a maÌ„ I put awaye all childysshenes now we see in a glasse eueÌ„ iÌ„ a darke speakiÌ„ge but wheÌ„ shall we see face to face now I know vnparfitly But whaÌ„ shall I knowe eueÌ„ as I am knoweÌ„ nowe abydeth fayth hope loue eueÌ„ these thre but the chefe of theÌ„ is loue ¶ The Gospell on the SoÌ„day of l. The. xviij Chapyter of Luke F. IEsus toke vnto hiÌ„ the twelue sayde vnto theÌ„ beholde we go vp to IerusaleÌ„ and all shall be fulylled that are wrytteÌ„ by the prophetes of the sones of man he shall be delyuered vnto the gentyls shall be mocked and shall be despytefully entreated shall be spetten on when they haue scurged hym they wyll put hym to deth and the thyrd day shall he aryse agayn They vnderstode none of these thynges this sayinge was hyd from theÌ„ and they perceyued nat the thynges which were spoken it caÌ„ to passe as he was come nye vnto Ierico a certayne blynde man sate by the waye syde beggyng and when he herde the people passe by he asked what it meante They sayde vnto hym that Iesus of nazareth went by and he cryed sayeng Iesus the sone of Dauyd haue mercy on me and they whiche went before rebuked hym bycause he shuld hold his peace and he moche the more cryed The sonne of Dauyd haue mercy on me Iesê° stod styll and commauÌ„ded hym to be brought vnto hym and when he was come nere he asked hym sayenge Uvhat wylt thou that I do vnto the and he sayde lorde that I maye receaue my syght Iesus sayd vnto hym Receaue thy syght thy fayth hath saued the imedyatly he sawe folowed hym praysynge god al the people when they sawe it gaue laude to god ¶ The Pystell on on Asshewednysday The secon de chapyter of Iohel D. OUre lorde sayth turne to me with all your hertes in fastyng and lamentacyon teare your hertes nat youre garmeÌ„tes and turne vnto the lorde your god for he is full of mercy and compassyoÌ„ long yer he be angry great in mercy and repenteth wheÌ„ he is at the poynt to punysshe who can tell whether the lord wyll turne and haue compassyon shall leaue after hiÌ„ a blyssyng sacryfice and drynke offrynge vnto the lord your god Blow a trompet in Syon proclayme fastyng and call a coÌ„gregacyoÌ„ gather the people to gyther bryng thou the elders to one place gather the yonge chyldreÌ„ they that sucke the brestes to gyther let the bryde grome come out of hys chambre the bryde out of her parloure let the preestes that mynyster vnto the lord wepe by twene the porche the alter saye spare lorde thy people and delyuer nat thyne enhery taunce vnto rebuke that the hethen shulde raygne ouertheÌ„ why shuld they say amoÌ„g the nacyoÌ„s where is theyr god And the lorde enuyed for his laudes sake had coÌ„passyoÌ„ on his people the lord answered sayde vnto his people behold I seÌ„t you corne newe wyne oyle that ye shal be satisfyed ther with neyther wyll I delyuer you any more vnto the hethen ¶ The Gospell on Asshedwednysday The. vi chapyter of Mathewe B. CHrist sayd vnto hys discyples wheÌ„ ye faste be nat sad de as the hypocrites are for they dysfygure theyr faces that it myght appere vnto meÌ„ that they faste Uerely I saye vnto you they haue theyr rewarde But thou when thou fastest anoynt thyne heed and wass he thy face that it appere nat vnto men how that thou fastest but vnto thy father that is in secret and thy father whiche seythe in secrete shal rewarde the openly Gather nat treasure to gyther on erth where ruste and mothes corrupte and where theues breake through steale but gather the treasure to gyther in heueÌ„ where neyther rust nor mothes corrupt wher theues neyther breke vp nor yet steale For wher soeuer youre treasure ys there wyll youre hertes be also ¶ The Pystel on the fyrst Sondaye iÌ„ Lent the seconde pystell to the Corynthyans The. vi chapiter A. BRethren we exorte you the ye receaue nat the grace of god in vayne for he sayth I haue herde the in a tyme accepted in the day of saluacyon haue I suckered the. Beholde now is the well accepted tyme beholde now is the daye of