Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	abide_v	great_a	zion_n	72	3	8.6900	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19333	Thus endeth the prologue of this book named. Cordʻyal. Whiche treteth of the four last and final thinges that ben to come ...; Cordiale quattuor novissimorum. English.	Denis, the Carthusian, 1402-1471, attributed name.; Gerardus, de Vliederhoven, 14th cent, attributed name.; Rivers, Anthony Woodville, Earl, 1442?-1483.; Caxton, William, ca. 1422-1491. ed.	1479 (1480)	STC 5758; ESTC S106511	87,382	154

writen Make you dronken but not with wyn̄ and wherwith then̄e shal they make them dronken with Ioye and with gladnesse and with felicite and with many maniers of the celestiale glorie O good lorde god eternal how swetely shal thy goode and trewe seruauntes be dronken with the plentiueusnesse of thyn̄ hous and with the voluptuousnesse of the For in the is the fontayne of lif the fontayne of beatitude and of glorie permanent and neuer failling Certeinly al swetenesse belongeth to thyn̄ hous It is the hous of our lorde the cite of god whiche is ful of al richesses and resplendisshed with alle goodes Therfore saith Isay in h●s xxiij chapitre Thyn̄ eyen shal see Iherusalem full habundant of all goodes The greet multitude of the copi●use habūdance of the thinges beforsaide of this cite shulde not hoolly satisfie to calle vs thydre but also right specially the restful multitude of this peas wherin those that be happy shal delite them enheriting that contrey aboue specified The same Isay saith in his lv chapitre Ye shal passe out in Ioye and shal be brought into peas O how grete shal the habundance of this peas be in Iherusalem wherin it shal remaine perpetuelly without ony werre Isay yet saith in the ix and xxxij chapitres My peple shal be in the beaute of peas and in the tabernacles of confidence and in the riche habundance of Reste Also Thoby saith in the xiij chapitre O Iherusalem Cite of god happely blissed be those that loue the and reioyse them in thy pess It is in Ezechiel the xiij chapitre The seintes see in the vision of peas there is ioye peas with peas which is so precious that it surmoūteth and is by yonde all humaine vndrestanding Now then he that wole be participable of so greet a Ioye and peas with the saynctis eternally an hyghe in heuen he muste lerne now to suffre humbly and haue pacience here a lowe in erthe For as it is writen in a book callid Aurora drawen out of the Bible By souffrance is wonnen that moost noble rest and ther is noon̄ so wise that can reioyse that peas but oonly it is had by trauail and suffring of tribulacions and paines paciently in this mortale world ●●● ¶ How the Royame of heuen is praysed and lauded for the Ioye and blis that is therin euerlestingly ¶ The thirde chapitre of the last parte THirdely the Royame and Kingdom̄ of god is to be recom̄end●d for the greet Ioye and gladnes that is therin eternally enduring And theruppon saith Seint Gregory in an Omelye Who hath that tongue that can suffisantly declare and expresse the Ioyes of that souerayne Cite Or who hath couuenably the vndrestandyng to comprehende how greet those Ioyes be to the companyes of Angeles and to the happy sowles And how inestimable is that moost blisfull eternale Ioye and glorie in beholdyng the visaige of our lord god hauing no manier of trouble ne feer of dethe but liue in reioysing them of that moost preciouse yifte of grace which shal euer be permanent and without corrupcion̄ Certaine that Royame that Cite of our lord must be vndrestande Iherusalem whiche Ihrlm is moost bontiueusely plentiueusely blissedly edified O cite of citees whiche is so habundantly ful of blisful ioyes to the happy sowles loued be thou It is writen in Isay the last chapitre Reioyse you with Ihrlm and disporte you in her to th ende that ye may knowe be fulfild and fedde with the pappe of consolacion and that ye may be habundant in all maniers with the delectacions of that glorie Of the which̄ inmesurable felicite glorie of that noble cite speketh Seint austyn in his book of the cite of our lord saiyng O how greet shal the felicite b● there where shal be nother payne nor harme nor we le nor good thing hidde but entending hoolly vnto the louynges and praysingis of our lord It it is writen in Isay in the lxiiij chapitre Ther was neuer eye that sawe without the that ioye whiche thou hast ordeigned to them that abide the nor more grete gladnesse can be than that thou wilt yiue those that thou lou●st which they shal possesse perpetuelly It is redde in the same Isaye the xxxv chapitre They shal come into syon and alle louinges sempiternal ioyes vpon their hedes The Psalter saith Our lord hath knowen the dayes of those that be pure and not smouged and their heritage shal be perpetuelle It is writen in Thoby the xiij chapitre Lord thou art right greetly eternal and thy Royalme is in all worldes Seint Austyn saith in his book of the cite of our lorde We shal be vndrestanding and shal see preyse and loue our lorde This shal be in th ende whiche is withouten ende Now what shulde we desire to be our ende but to serche and seke the wayes to atteigne the ●omyng into the royame wherin ioyes haue non̄ ende which̄ royame is the royame of all the worldes certainly thy power lordship is vpon al̄ genacions Toby saith in the xiij chapitre Blissid be our lord which̄ hath so high̄ reised Irlm to th entent that his royame be aboue in the world of worldes O how glorious is the Royame wherin the blissed sainctes reioyse them with Ihesu Crist. and they cladde as in white aulbes folowe alwayes the lambe Now of this worlde to come speketh seint austyne in his book of the deb●te bitwix vertues vices saiyng The loue of this p̄sent world is departed from me for ther is no creature but he must nedis finisshe and dye here Hit al̄ other wise of the loue of the world that is to come In the whiche alle be so viuified that they can neuer dye after therin And therin is noon aduersi●e no trouble non anguish̄ no payne no disease ēnoyng nor werynesse but therin reignen sempiternale Ioyes The Psalter saith The Ius● folkes eten and drinken and reioysen them in the presens of our lord deliting them in gladnesse And all sorowe and waylingis flieth from them It is writen in Thapocalips the xxj chapitre Our lord shal̄ drye the teeres of their eyen More ouer there shal be then̄e no wepyng criyng sorowe nor dethe for all that shal be passed before Isay saith in his xxv chapitre Our lord shal take away the teeres of euery face and shal take away the repreuys of his peple in euery londe And then̄ the folkes shal saye Here is our lord god whom we haue abiden whiche shal saue vs we haue susteigned and suffred for hym And therfore we reioyse vs with and by him in saluacion O how greet shal be that ioyeful gladnesse to thoes that shal be glorified not oonly in sowle but also in body It is writen in Isay the lxj chapitre They shal be dowble possessed in their lande And in the Prouerbis the last chapitre is writen All his familiere housholde ● seruauntes shal be cladde double That is to

what auayleth the thus for to tempte the peple parde it is a greet foly for whenne thou hast broght ony to synne thy trespas is the gretter and consequently thou augmentest thyn owne payne To whom the fende answered Certeynly all that is trew but I knowe wele the mo folkes that I cause to synne the more I deferre the commyng of the daye of dome I drede that daye aboue all thinges and the hering thenne of that harde sentence Go ye wykked and cursed into the eternall fire whiche is made redy to the deuell and his angeles And therfore I do my power to prolonge the tyme of comyng of that sentence O goode lorde what cause of drede haue thies fendes and thies vnhappy synners then̄e If thou wylt be assured in this orrible and dredefull Iourney Sowe nowe in thy lif the werkes of Mercy Pite and Iustice. O howe blessed and how happy shal he be that nowe entendeth to the poure langwysshyng nedy peple For in that harde Iourney our Lorde wil deliuere them therfore from alle daungier It is writen̄ in the Prouerbis of Salomon in the xj chapitre The mercifull man dothe greet good vnto his sowle doth also the digne fruites of penaūce For they that nowe sowe teres and lamentacions the rewarde therof shal come and bryng them into the lodgyng of Ioye and of gladnesse But ther be many that sowen nowe presently thorues and cokill wenyng to repe Inne good whete but ywys foles it wil not be so ● For as Thappostel seith ad Galathas in the vj chapitre Suche as a man hath sowen here suche shal he repe then̄e for hym self And therfor seyth our Lorde by his prophete Ozie in his .x. Chapitre Ye haue sowen felony and haue reped Inyquite and he that hath sowen synne and euyll werkes he shal be repyn̄ and Inned into the paynes of helle But he that hath sowen vertues and the good werkes of penaunce He shal repe and gadre the euerlasting glorye And all that haue doon wele shal rest in the Ioyes of heuen And thoes that haue doon synne and wykkednesse shal go and rest in the paynes of helle Certeynly their werkes folowe them As it is writen in Thappocalips the .xx. chapttre After their werkes men̄ shal be bothe saued and dampned It is redde in the. Gospel of seynt Ioh̄n the v. chapitre An howre shal come in the whiche all that be in Monumentes or tombes shal here the voys of our Lorde And they that haue doon̄ wele shal go in the Resurrection̄ of lyf And they that haue doon̄ wykkedly shal go vnto the Iugement of dethe It is writon in the secunde chapitre of Thappocalips howe the Iuge shal sey I am he that ensercheth the hertes of persones and shal geue to euery of you his Reward after his werkes And as seith Abde●s It shal be doon vnto the as thou hast doon To the same purpose is writon in Iheromye the .l. chapitre And thies be the wordees of the eternal Iuge vnto the euyl angell spekyng of the dampned synners yelde and do hym after his dedis and werkes And therfor if thou wilt haue a good heruest and habundaunce of frute sowe good werkes largely in the tyme of this present lif for he that soweth them now largely shal gadre them then̄ habundantly And he that now soweth them sparingly shal then̄ gadre them scarsely And he that soweth them with blissingis shal gadre them with greet Ioye gladnesse As it is writen in the secūde Epistle ad Corintheos in the ix chapitre For he that soweth his sedys in synne maledi●cions semblably shal Inne gadre them And as it is writen in a Prouerbe The sede that man sowes in this p̄sent lif shal be his hous when̄e the Iuge shal seye Come ye go ye The thirde thing why the dome of the Iuge shal be terrible Is to remembre how dampned sowles shal be by the mournyng sentence full of all sorowe eternally separated and departed from god and his seintes of paradys and put on the lifte hande vnto the fendes of helle Certeynly incontinent and without tariyng that this o●rible sentence shal be pronounced by the mouth of Ihesu crist The perpetul deueles shal be there arredied and redy for 〈◊〉 take and rauayne the sowles of the wretched synne●● Whiche they shal lightly bryng vnto the euerlasting turmentis and paynes This may appere vnto vs by a figure in the boke ef Hester the vij chapitre of the mynestres of kyng Assuer Whiche were desirous and redy to take Amon. as it is conteyned in the same Chapitre How the worde was not all out of the mouth of the sayde kyng But that the mynestres hadde couered the visage of the same Amon. In like wyse the deueles in this hideous Iourney shal be more then̄ redy to resceiue the sowles of thies wretched synners And this is writen in the lamentacions of Iheremy in the first chapitre All his persecutees haue taken hym Ioh̄n Crisostom̄ seyth in the booke of Repayryng of forfeiturs Remembre thies cruel and terrible turmentours that neuer may shewe mercy on ony body and ledeth downe the vnhappy synners vnto eue●lastyng tormentes And Hugh̄ of seint Uictour seith That the horrible minystres of helle shal be appareyled and arre died incontinent as the sentence is geuen to take the condempned vnto tormentes And then̄e the wretched vnhappy caitiffes lamentably shal sey they haue caugh̄t me like as a deuoryng lyon̄ lurkyngly hath taken his pray O what sorowe payne wherof may not be estemed in mannes mynde nor by tellyng pronounced Wherfor Seynt Bernard seyth in his Meditacions What thynkest thou What wepyng What waylyng and what sorowe shal be when̄e the synners shal be expulsed out of the companye of Iust men and put from the sight of God and deliuered and cast vnto handes of the deuels to go with them into euerlastyng fire and vtterly banysshed from all the Ioyes of heuen to abide in the derkenesse there sufferyng paynes for their demerites after the quantite of their synnes And then̄e the myserabile synners beyng in despeir of the Redempcion̄ shal entre into the lowest parties of the erthe in the handes of our lordes glayue there to remayn without seyng of ony light Of this payne of separacion̄ or departyng seyth also Crisostom̄ Som̄ foles wene and thynke to haue their wisshyng yf they may escape the ge●●●ne of helle But as to me I seye that ther be other turmentes moche more greuous That is to seye to be estraūged cast a wey from the grace of the souereigne glory and I deme that the banisshyng therfrom is the moost egre and greuous turment Wheruppon seyth Seynt Gregory He is greetly tormented that is constrayned to be put a parte from the presens of our lorde And I deme that it is the moost greuous thyng that may be and passeth all the gehennes of helle The same Seint Gregorye seyth of this worde of the Gospel of Seynt