to Balak I a man Am come unto thee to do what I can Have I now power any thing to say What GOD me bids that shall I speak this day Then Balak went anone with Balaam And quickly to Kiriath-Huzoth they came There Balak oxen did offer with sheep He sent for BALAM whose science was deep The morrow after BALAM came quicklie To Baals high places that he might see From thence of GODS ISRA'L the utmost part That by his curse that whole people might smart And Balam said unto Balak Build me Heere sev'n altars and prepare heere quicklie Seven oxen faire and seven fat rams also Balak as Balam had spoken did so And Balak and Balam off'red quicklie On each altar for sacrifice to be A Bullock and a Ram Then Balam spake Unto this King that called was Balak Stand by thy burnt off'ring and I will go Peradventure GOD will come me unto And give counsell what he shall shew to me I will without failing all tell to thee Then Balaam unto an high place went And the Lord there met him incontinent Then he said I sev'n altars did prepare And there have off'red now to me declare What I shall say to Balak Moabs King Then GOD put in his mouth this word saying Returne unto Balak and thus boldlie To him thou shalt speake this message from me Then he return'd when he thus understood And went to Balak who with Princes stood And he tooke up his parable and said Balak the King This charge on me hath laid From Aram I have beene brought by this Kinâ— Out of the mountaines of the East saying Come curse me Jacob and Isra'l defy Whom God hath not curst how him curse shal For from the top of the rocks I him see And him behold from the hils that are hie Loe this people in a great number throng Shall dwell alone and nations among Shall not be reck'ned who can count or tell The dust of Jacob or fourth of Isra'l Let me the death of the righteous man die And let my last end like unto his be And Balak said unto Balaam soone What meanest thou What hast thou to me do Mine enemies to curse I did take thee Behold thou hast them blessed most surely Then Balaam said Think not this uncouth For I must speake what God puts in my mouth Then Balak said I pray now come with me Unto a place from whence thou may them 〈◊〉 The out most part thou shalt see and no more Come and curse me them all from thence theâ—â—fore He brought him to the field of ZOPHIM land To PISGAS top whether God did command MOSES to go the promisde land to see That so after that sight MOSES might die There Balam said to Balak Stand heere by Thy burnt off'ring untill that quickly I Do yonder meet the great Almighty Lord And the LORD met Balam and put his word In Balams mouth and likewise said that day Returne againe unto Balak and say When Balam came unto Balak the King Behold he there stood by his burnt off'ring There with him were Princes of MOAB land Then Balak said Now let me understand What the LORD GOD in this perplexitie Hath both reveal'd and spoken unto thee And he tooke up his parable and said Rise up Balak and heare an answere made Thou Son of Zippor hearken unto me The Lord is not a man that he should lie Nor the Son of man that he should repent To say one thing and after to relent Hath the Lord said and shall he not it do Hath he spoken and shall he it not to Perfection bring Behold I now must blesse God hath blessed and I can not reverse In Jacob he hath not iniquitie Beheld neither at any time hath he Seene perversenesse in all Isra'l about God is with him among them is a shout Of a King God from Egypt land forlorne Them brought He hath as of an Vnicorne The strength surely where God is still presâ— Against Jacob there is no enchantment Neither against the Lords most deare Isra'l Can divination once prevaile at all According to this time it shall be thought And said of Jacob what hath the Lord wroâ—â— Behold the people shall rise up anone As a great Lion and a young Lion Lifts up himselfe and lyes not downe again Vntill he eat and drink blood of the slaine And Balak said unto Balam that day Neither them curse nor yet blesse I thee pray Told I not thee said Balaam unto Balak all that GOD saith that I must doe Yet Balak said unto Balam that day Come now with me I do thee heartly pray I will bring thee unto another place Peradventure thou wilt from God get grace That thou may'st for my poor Kingdomes deâ—â— Powre on them all a heavy curse from thence Then King Balak brought Balaam anone To PEORS top that looks to JESHIMON And Balam said unto Balak Build me Heere sev'n altars prepare right speedily Heere sev'n bullocks and sev'n fat rams well fed And Balak did as Balaam had said There were off'red a Bullock and a Ram On each altar they did performe the same And when Balam saw that it pleas'd the LORD To blesse ISRA'L he did no more accord As heeretofore to go incontinent For by his art to seeke for enchantment But he perplex'd in Sprite with great distresse Did set his face toward the wildernesse Then Balaam his eyes aloft lifting Saw ISRAEL in his tents abiding According to their Tribes GODS Spirit anone With this parable came Balam upon Balam the Son of Beor hateing lies Hath said even the man who hath op'ned eyes He hath said which heard the LORDS words truely Which saw the vision of the Almighty Falling into a great trance but having His eyes open to discerne every thing How good thy tents are Jacob who can tell And thy fair tabernacles O Israel As the valleyes all spread forth do abide As greene gardens by the fair rivers side As ligne-aloes which is of sweetest smell As besides waters Cedars high and tall Out of his buckets be shall powre indeed The waters and in great waters his seed And his King higher then Agag shall be And his Kingdome shall be exalted hie God brought him out of Egypt land forlorne He hath the strength as of an Vnicorne Hee shall eat up all those that are his foe And break their bones and pierce them throâ— also With his arrowes he couched he lay downe As a Lion and as a great Lion Who shall him stirre up he that shall thee bleâ—â— Is blessed and cursed that shall thee curse Then Balaks anger kindled with despight Waâ— ' gainst Balam together he did smite His hands saying I called thee surely For to curse but thou hast blessd these times threâ— Therefore now flee unto thy place and lot I thought thee to great honour to promote But lo the Lord in this hath not beene slack â—n wrath he hath from honour keept thee back And Balam said unto Balak This thing Spake I
Goâ— Most true it is and easy to enquire That they false gods have burnt into a fire For these gods no gods were but vvorke hands Dead vvood and stone are gods of other laâ—â— Therfore O Lord vve thee beseech humbly Save us novv from that tyrants cruelty â—hat all the Kingdomes of the earth anone May knovv that thou the great God art alone Then the Lords Prophet faithfull Isaiah â—ent to the King even good Hezekiah â—his comfort Thus saith the God of Isra'l â—hen in thy prayer thou didst to me call â—hee did heare Concerning him that day â—his is the vvord that God the Lord did say â—he virgin the dear daughter of Zion â—â—hee hath despised and laughed to scorne â—â—rusalem hath novv most tauntingly â—ith great disdaine shaken her head at thee 〈◊〉 beastly man vvhom hast thou novv nick-named â—ou knovvest not vvhom thou hast so blasphemed â—ainst vvhom thy voice and eyes novv canst thou tell â—st thou lift up Even the God of Isra'l 〈◊〉 thy messengers both in thought and word â—â—sphemously thou hast reproch'd the Lord 〈◊〉 people deare thou hast boasted with threats â—em to destroy with numbers of charets â—ou hast boasted that thou their Cedars tall Shall cut untill they to the ground shall fall Because thou hast of men great assistance Thou hast in number put thy confidence When before thee many did melt like snow Not thou but I these men did overthrow Thou overcame neither by Speare or Shielâ— But I them made like the grasse of the fielâ— Like the green herb or grasse on the house tâ— Or corne blasted before it be growne up But thy abode and comming against me Thy pride and rage is known most certainly Because thy tumults to mine eares come up Therefore into thy proud nose now a hooke I will put al 's my bridle in thy lips Thy vaine glory shall suffer an Ecclipse Though now thou boast and bragge with furie Thou shalt turne backe and flee most sâ— fullie But as for Judah it shall surely spring And pleasant fruits in plenty shall foorth Gods foes the truth of this saying shall fâ—â— The Lord of hosts shall doe it by his zeale As for that vile and vaine blasphemous Aâ—ainst this City he shall doe nothing â—t may it hurt no arrow he shall shut â—em to him shall not be for a But â—en this is done yee shall Jehovah thank â—'gainst Salem no man shall cast a bank â—n home againe with shame I will now send 〈◊〉 my right hand this City shall defend â—hat same night the mighty Eternell 〈◊〉 in all haste send an armed Angell â—o in one night slew at the Lords command hundred fourescore and al 's five thousand â—en they arose in the morning early â—old like doung their dead bodies did lye Then this vaine King who scorned th' Eternell â—urn'd with shame in Niniveh to dwell 〈◊〉 shortly after it thus came to passe â—t God him punish'd for his vile trespasse Nisrochs house which ended all the strife 〈◊〉 owne two sons bereav'd him of his life Some dayes after the good King Hezekiah â—s sicke to him the Prophet Isaiah â—me with this message Thou shalt surely die â—ow thine house in order speedilie Then he his face turned unto the wall â—d thus he said unto the Eternall Remember Lord how I have before thee Walked in trueth and great sinceritie Remember now in my great grief and smart How I thee have serv'd with a perfect heart Remember Lord how I with all my might Have done that which is pleasant in thy sighâ— While thus he spake and added speaches mâ— Good Hezekiah did weep very sore The LORD him heard and his Prophet câ— back And sent him for this lease of life to make Tell Hezekiah that worthy Captaine That he yet King fifeteene yeeres shall remainâ— Thy prayer heard have I and seene thy teares I will tâ—ee heale therefore lay down thy fearâ— Yea more to thee this promise I will make I will this citie save for mine owne sake Then the Prophet in this time full of toile A lump of figs laid upon the Kings boile So for the well of Judahs common wealth The King by GOD restored was to health The King unto the Prophet thus did say How shall I know that I on the third day Shall to GODS house goe and his service see What shall the signe be now tell thou to me Well said the Prophet choise novv as please 〈◊〉 the Sun back or foreward ten degrees â—hall goe For to goe forevvard said the King â—o see shadovves it is no vveighty thing â—et the Lord novv for his great mercies sake Make the shadovv by his might to turne back â—hen the Prophet as he desired said â—nd GOD him heard according as he prai'd â—he Sun went back with his swift sweating Horse â—ull ten degrees as one that hath remorse When on his journey going like the wind â—e him bethinks his purse is left behind â—hen back againe he wheeles most speedilie â—hus went the Sun as men that day might see â—ials went false and Forrests shadowes black Wondred to see themselves turne and goe back Then Berodach-Baladan of Babel â—ing sent to him letters thus for to tell How glade he was of all his peace and wealth â—nd that he was fully restor'd to health But Hezekiah in pride of his heart Did that shortly which did procure his smart Unto these men of Babel foolishly His silver gold spices armour did he Then shew yea all the treasures that he had â—n his vaine pride before their eyes he laid Then came againe the Prophet Isaiah With this new message from the great Jovah He said to them what said these men to thee What 's in mine house said he I let them see Among my treasures all there is nothing Which these men sent from the great Babâ— King Have not now seene Well well said Isaiah Heare a message from the great JEHOVAH All thy treasures gath'red unto this day By Babels men shall be cari'd away Thy dearest sons that shall issue from thee In Babels court they base Eunuchs shall bee Then to the Prophet said Hezekiah Good is the word that thou brings from Jovah I looke for mercy from my God alwayes Let peace and trueth he stable in my dayes Last Hezekiah who all his life did fear The Lord his God sleept with his fathers deare In the chiefest sepulchre of David This worthy King was with honour buri'd The Song of Hezekiah IN cutting off of my short dayes I said I shall now goe Vnto the grave I am depriv'd of my few yeares also 2 I said I shall not see the Lord in the Land of living I shall behold man no more with these that have heere dwelling 3 Mine age is parted and remov'd among trouble and strife Like sheepheards tents I have cut off like a weaver my life He with sicknesse will cut me off what ever I pretend From day ev'n unto night wilt thou of me soone make an end 4
good Abraham not to feare To give to GOD what is to us most deare He was renown'd both for his workes and faiâ— Let all men strive to walk in the same path That they at last may get a heavenly crowne And with Abraham at Table sit downe SARAI My Mistresse SARAH Mistresse of a multitude MY Mistresse Sarai Sarah multitude The letter H a promise doth include â—en thou was untill thy customes past 〈◊〉 great JOVAH brought Isaac at the last â—en GOD did speake thou leugh behinde the doore â—s was thy fault thou was reprov'd therefore â—er thy Smiling Smelling of thy scorn â—D made thee laugh after Isaac was borne â—s grave matron in house the most time spent â—ere is Sarah behold her in the tent Kiriatharbah Sarah sick and pale â—ast by death laid down her mortall vale The Use 〈◊〉 women all both old and young heere learne 〈◊〉 love their tent more then the wine taverne 〈◊〉 is most seemely that when any come 〈◊〉 seek them then they finde them at their home The whoores marke is as Solomon hâ— try'd Within the house her feet do not abide ISHMAEL God shall heare ABRAHAMS Son which Hagar first bear Doth signifie that God the Lord shall heare In younger yeares to scorne thou soone began To persecute to live like a wild man Cast out said Sarah this fool full of rage For with Isaac he shall have no partage The Use Take heede O Youth bee not like this 〈◊〉 lorne Who wanting grace eartly began to scorn Fyon vaine man who to scoff slily slips VVith mouth awry and his wide yavvniâ— lips No surer signe to be burnt vvith hells fire Than on this earth to sit in scorners chire ISAAC Laughter or joy BEhold and see Isaac a joyfull name Which brings laughter to all that heare the same â—r from his loins as Scripture doth record â—me JESUS CHRIST our onely KING and LORD â—D was his fear he liv'd a holy life â—o concubine Rebeccah was his wife â—s first Son Esau by his venison â—id still conquere his best affection â—t great JOVAH by Jacobs Kids did move â—im to bestow the blessing on his love â—o blesse Esau he doth what he best can â—t his blinde eyes can not discerne the man â—is hearing eare soone Jacobs voice did know â—ut the Kid-skinnes said sure this is Esau â—e living long after his eyes were lost â—ld full of dayes at last gave up the ghost The Use â—o be profaine to ravell eke forbeare â—earne of good Isaac the great God to fear Too many luske in sloath and lose that gaiâ— At first they wex at last they do but wainâ— Let us therefore our false hearts sift so neerâ— That of such guilt the Lord may hold us clâ— In good Isaac this comfort men may finde That good men may be dumb or deaf or blâ— REBEKAH Fat lustie REBEKAH fat and in body lusty A wife for Isaac pleasant to the eye Bethuels Labans fathers brothers love Her heart to stay from Isaac could not move Heare now said they the Damsells yea or no I will said She most gladly to him go Shee meeting Isaac in the evening tide Under a vaile her comely face did hide She lighted down with most hearty submission Her vaile declar'd her most humble subjection She feared GOD She loved the right path Her soule abhor'd the vile idoles of Heth The Sprite of GOD her holy heart did move To like the Lad whom GOD himself did loâ— Isaac lov'd Esau She lov'd Jacob best The man whom GOD allowed to be blest 〈◊〉 wonder how a woman this could finde â—herein Isaac God seer was so blinde The Use â—hold how GOD to baser will reveale â—hat which he will from cleare seers conceale â—is graces where he likes do spring and sprout â—ost free he is else where to send them out â—he weakst vessell he for his service â—n steele and strengthen without prejudice ESAU Made perfected BEhold ESAU made perfect like a Lade Of greater strength not weakly like a Babe 〈◊〉 his great strength a passage he did finde â—nd left poor Jacob at his heels behinde â—ed he was now heare the exposition â—holerick cruell without all compassion â—he red Dragon to all did signifie â—hat rednesse is a signe of crueltie â—hile other babes are borne both smooth and bare â—ll of him was like mantle of haire What others say from you I will not hide The Greek translateth all like a rough hide This man profane as is in Scripture told His birthright spent yea it for potage sold This Belly-god to his eternall shame From red potage got Edom for his name Hated of GOD profane in all his cariage With godlesse Heth he matched in his mariagâ— He liv'd a Prince sojourning in Mount Seir He turn'd his back upon his fathers fear The Use Beware with Esau for an earthlie thing For back or belly to losse the blessing Better it is in open field to ly Quiv'ring for cold no cov'ring but the sky Pinch'd with famine like a pale feeble wigâ— Then for this earth Gods good blessings to sliâ— JACOB The heele HEere is the man so called from the heele Who for wrestling was called Israel Belov d of GOD as soone as he began Prince with God that should prevaile with man â—e youngest twin beloved of his mother â—t for GODS grace dâ—sdained of his brother â—hen he blessed perceiv'd his brothers eye â—arkling with fire to Laban he did flie 〈◊〉 lodge at home for him it was not safe 〈◊〉 past Jordan a poore man with his staffe 〈◊〉 this journey he lighted on a place â—z called Bethel because of GODS grace 〈◊〉 ladder there he saw in his good dreame â—ose top did reach unto the Starrie Heav'n 〈◊〉 this ladder the Angels Sprits of love â—ent down and up JEHOVAH stood above â—m thence he spake to Iacob in his dreame â—m thy GOD who am the GOD of Hâ—av'n â—s land shall thee and al 's thy children feede 〈◊〉 will give to thee and to thy seede â—ill thee blesse with great posteritie 〈◊〉 all the earth in thee shall blessed be â—ile this wrestler who in wrestling did weep â—rd thus GOD speak he wakened out of sleepe 〈◊〉 heart trembled and pale was all his face 〈◊〉 said afraide how dreadfull is this place â—mble all most fearfull is this dreame 〈◊〉 is Gods house this is the gate of Heav'n At last he came unto the land of Padan Where for a space he served uncle Laban In faith and truth he serv'd with all his mighâ— Spent with dayes heat and with the frost night For labour Laban did his daughter sell But blear'd Leah he gave for fair Rachel To serve seven yeeres the bargan had made For beautie but the bleare eyes came to bed Jacob at last to make all oddes even Resolv'd for Rachel to serve other seven Of Labans service at last he wearie With both his wives constrained was to flie Then uncle Laban hotly him pursu'd But great IEHOVAH his servant rescu'd GOD
But God to Nathan the next night did tell That in an house as yet he would not dwell But afterward should come a man of fame Who richly should build an house for his name A son of David whom he would correct If he should sin but not as Saul reject When David heard Nathan from God thus say With heart and harp he did both praise and pray After this done by an courage divine He boldly went and smote the Philistine From them he tooke Metheg and al 's Ammah For with him then was the great JEHOVAH After he had subdued the Philistine He smote Moab and measur'd with a line He after that smote the King of Zobah Being assisted by the great JOVAH After he strong routed the Syrian hoast Who came against him with great brags and boast King Toi hearing of his courage divine Sent to him Joram with a rich propine At last he did consecrate to the Lord Both spoile and presents conquer'd by his sword To Mephibosheth in his great distresse For Jonathan he shew him great kindnesse After all this his servants courtesly He sent to Hanun comforters to be For Nahash death but that fool could not spâ— He cut their coats and made their buttocks bare This al 's he did more for a greater scoff Of all their beards the half he shaved off These men for shame could not lift up their facâ— But on David redounded the disgrace When King Hanun did ponder well and thinkâ— He said this fact in Davids nose doth stinke Before he know we will make an armie To overthrow both him and his partie But David wise did to his captains tell That all should be prepar'd for the Battell That day JEHOVAH who is most mighty Gave unto David a great victory Both Syria and Ammon with their might That day by Isra'l were put to the flight David as yet remaining in his rage ' Gainst Ammon their towne Rabbah did besieâ— He sent Joab unto it for captaine But he himself in great ease did remaine At faire Salem while he did there abide It came to passe about the evening tide He rose from bed and to the roofe he went Where he forgot the Lords commandement With foolish heart and with a rolling eye He did perceive Bathshebahs great beautie Goe to said he you woman to me bring Make haste for what 's unlawfull for a King While David thus burning in lust did say Some vile servant was ready to obey She brought to bed by the King was defil'd Anone after she found her self with child Then in all haste she sent unto the King To see how he might wisely hide that thing Behold thought David a scandale and blot Will soone break foorth except I cloake this spot I see no way to hide from all the land This secret sin but by her own husband If he come home and once but with her ly My sin is hid hence no man shall it try Some servant goe tell to Joab quicklie That he in haste send Uriah to me Then Joab soone him sent when he was come With fair sweet words David made him welcome How Joab did at him he did inquire If all did goe after their hearts desire Then David said I thinke it now most meet Thou goe to thy house and there wash thy feet But these faire words the man not caring for Abode without and sleept at the Kings doore After that David to Usiah said Man with thy wife why didst thou not abide Uriah said The Arke and Israel Joab and Judah right well I can tell Abide in tents during this time of strife And should I now goe to sport with my wife I will not goe as thou livest O King I will not go I will not do such thing When David heard this he found out a wile With drunkenesse Uriah to beguile That being drunk the war he might forget And so go to his wife without all let But God above this thing did so provide At the Kings doore this man did still abide When David saw that for ought he could say To touch his wife this poore man did delay Then wickedly to thinke he did begin How by his blood he might then cloake his sin Bring pen and inke said he to me right soone When he is dead who shall know what is done His strange letter to Joab this did tell Set this man in the front of the Battell When at skirmish in danger ye him see Retire with speed that he may surely die This David wrot He wanting Gods true fear Made Uriah his death with him to bear Then Captaine Joab too too ready bent To pleasure Kings in their commandement Tooke this poor man with cruell craft and slight And set him where most valiant foes did fight Where men of Rabbah fiercely to Battell Came there they fought and there Uriah fell When David heard this he said All is well My secret sin no man shall now reveale After Bathshebah by mutuall accord Became his wife which displeased the Lord. Then God to him his Prophet Nathan sen To let him know that God was miscontent By parable he did himselfe expresse A holy wile to make David confesse His filthie fact and for it sore to weepe Who whole nine months in his vile sin did sleep Then said Nathan there was in one city Two men the one in richesse was mighty The other poore the rich upon his ground Had herds and flocks wherein he did abound But the poore man save an ewe lamb had nought Which he in strait with his poore meanes had bought And nourished with diligence indeed With his children he dayly did it feed Of his owne cup it dranke and of his meat Such as he had it welcome was to eat Yea in his bosome sweetly it did lye And was to him as daughter by and by But O behold unto the rich mans Inne A traveiler came to abide therein The naughty rich man his flocks for to spare Caught the poor lamb it kil'd for to prepare Meat for that man for him it he did dresse What think ye Sir should he not this redresse Then Davids wrath raging against the man Sore kindled was he said unto Nathan As God liveth who liveth most surely That beastly wretch for that vile fact shall die And unto that yet I will adde this more The Lamb fourefold he shall quickly restore This I ordaine no man it shall repeale It seemely is that Kings for God have zeale Then unto David said Prophet Nathan Even thou thy self O King thou art the man Thou wouldst for God seem to have zeal and love Thou hast done that which heere thou dost reprove Thus saith the Lord the God of Israel I unto thee this hard message will tell Ov'r Isra'l King I made thee for to be Out of Sauls hands I safe deliv'red thee Thy Masters house with thy Masters Kingdome I gave to thee his wives in thy bosome I made to lye yea I most liberallie Both Isra'ls
â—r in a journey or most fast asleepe â—hat he may heare now to him cry and weepe They cri'd aloud and cut themselves with knives â—nd lancets al 's with perrell of their lives â—ut when midday in such jangling was past â—ithout answere Then Elijah at last â—aid to the people come neere me right soone â—hen they came neere to see what should bee done Gods Altar he repair'd with courage stout â—e made a large trench the Altar about â—ill foure barrels with water then said he â—nd with it drench the sacrifice quicklie â—gaine againe yea third time do the like â—ill it passe ov'r the trinches highest dike â—hus did they all which was ordain'd by him â—hey made Altar and trench with water swim Then said Elijah O GOD of Isra'l â—et it be knowne that thou art th' Eternal Let it be knowne that thou art GOD and LORD And that these things I have done at thâ— word Heere me O LORD heare me now I theâ— pray That this people may surely know this day That thou art God who do'st them all maintaiâ— And that thou hast their heart turn'd bacâ— againe Whâ—n this was said from the great Eternel A sacred fire downe from the high Heav'ns fell This fire fall'n downe for the great GODS sâ—â—vice Did with all hast consume the sacrifice The wood and stones with dust it did consume The trench water it licked up right soone When this was done all men on face afraide The LORD is GOD the Lord GOD tâ— cri'd Then said Elijah take these Prophets vile See none escape see that none you beguile Then they tooke them and Elijah anone Did slay these Priests downe at the brooke shon When this was done good Elijah did say To King Ahab I have good news this day Go eat and drink my word it is not vaine 〈◊〉 heare a sound of aboundance of raine â—o Ahab went up to eat and to drink â—ut Elijah in himself thus did think 〈◊〉 will go up to the top of Carmel â—o see some signe of raine from th' Eternel Then he went up and there as might be seene Cast himselfe downe and put his face betweene His knees and said to his servant goe see â—f thou can spy some clouds upon the Sea Then he went up at the Prophets saying And turned back he said There is nothing â—even times againe to goe he did command At last he saw a cloud like a mans hands Then said Elijah go without delay And to Ahab this from Elijah say Now get thee down and thy Charet prepaire Before the raine as long as it is faire â—n the meane time heav'ns black with clouds and winde Powr'd downe great raine before and al 's behinde Then Ahab rode and went to Jezreel Elijah al 's strength'ned by th' Eternel Did gird his loines and before Ahab ran Ahab in Coache but Elijah foot man Thus the Prophet of the great Eternel Before the King did run to Jezreel Then to Jezabel Ahab every word Did tell plainly how that Elijahs sword Had slaine her Priests not having spared one And that besides the cursed brooke Kishon Then Jezabel this hard message did send To Elijah so the gods me defend For thy ill prats and for thy bloody crime Thy life shall passe the morrow at this time When he heard this he in great fear arose His heart trembled and could not well repose He in all hast went to Beershebah Which is a part of the land of Judah He left his servants there in his distresse A dayes journey he went in wildernesse There set downe under a Juniper-tree He did request the Lord that he might die I am not better then my fathers dear Said he now take my life from all this fear As he did ly under the Juniper Right fast asleepe to him there a dinner An Angel brought to refresh him with meat He touched him and said Arise and eat As he awoke behold a cake of bread Was on the coales and a cruse at his head Of water good Then Elijah to eat And drink began and after fell asleep The second time the Angel came againe â—ho did for him a new dinner ordaine â—rise said he and eat now speedily â—ecause the journey is too great for thee â—ee what great care the good Lord had that day â—hat Elijah should not faint by the way â—hus he arose to eate and drink quickly 〈◊〉 this foods strength he walked dayes fourty â—nd fourtie nights till to the mount of God â—oreb he came where he made some abode While he was there lodged in a poor cave â—he God of heav'n who takes delight to save â—is servants said to his Elijah dear â—hat now Elijah What now doest thou heare My heart said he hath beene verie jealous â—or the great God who is most righteous â—ll is now lost all thy servants away â—re taken now they seek me al 's to slay â—oe foorth said God and stand upon the Mount â—hee will I teach all dangers to surmount Behold at first a boistrous mighty winde â—hich brake the Rockes and all that it could finde After the winde rageing came an earthquake â—hich made Horeb from end to end to shake After the earthquake came a burning fire But in these three was not the Lords desire He was not there After came a small voiâ— Where to abide the Lord did much rejoice When Elijah heard this voice full of grace He in his mantle wrapped all his face He went out and stood before Jehovah Who said what do'st thou now heere Elijah My heart said he hath been very jealous For the great God who is most righteous Thine Altars Prophets and thy Covenant Throwne downe and slaine they have with grâ— contempt And al 's forsaken thy servants away Are taken Now they seeke me al 's to slay Goe said the Lord returne to Damascus And when thou comest to that desert thus Anoint Hazael King of Syria And Jehu for Isra'l al 's Elisha For Prophet in thy roome these all anoint For so these things to be I do appoint For the great sins acted by Israel ' Gainst them shall come the sword of Hazael Whom he shall spaire the mighty man Jehâ— â—all with his sword all into pieces hew 〈◊〉 any from Jehu escape away â—hem shall the sword of good Elisha slay â—t know Elijah for all thou heares and sees â—ven thousand who have not bowed the knees â—ave me left who have not done amisse â—r once so much to give Baal a Kisse When this was done from Horeb Elijah â—parted soone and found out Elisha â—hen he him saw with his twelve Oxen yoke â—wing on him quickly he cast his cloak â—en he left all and ran most speedilie â—ter Elijah saying now let me â—e that which to do can not be amisse â—t me my father and my mother kisse â—d then I promise most assuredlie â—ith all mine heart to follow after thee â—e back againe delay not goe right soone â—id Elijah for what now have I done â—is done
the Lord our God â—ey brought unto us men of knowledge good â—e sons of Mahli the sons of Levi number eighteene with other twentie â—en I proclaim'd a fast there said Ezra Even hard besids the river Ahava That we our selves there where me may abodâ— Might sore afflict before th' Almighty God To seek of him a way with diligence Both for our selves our sons and our substancâ— For I thought shame to seek from the King theâ— A band of Souldiers and al 's of Horsemen Us to protect against our foes for I Had to the King uttred this speach boldly The hand of GOD will surely their part taâ— That do him feare But these that him forsakâ— And with profane walk in the wicked path They surely shall feel the dint of his wrath So we besought the Lord with hunmble fast And he intreated was of us at last When this was done Ezra great quantitie Of silver gold and fine copper quickly Causd to be weighed to the Priests and them He ordain'd all to bring unto Salem On the twelft day of the first mon'th Ezra Departed from the river Ahava That we unto Jerusalem might goe GOD by his hand us sav'd from every foe So we unto Salem came in safetie Wherein the Temple we did clearly see The silver gold well weighed then anone We did deliver our commission Unto the Kings Livetenents whose abode â—as on this side of the river of God â—he house they did most carefully prepare â—hereby they did their diligence declare Chap. 9. â—Hen Ezra was kindled with holy rage Because the people had in mariage â—ken the daughters of a wicked race â—e holy seed thus did themselves disgrace 〈◊〉 among these most wicked Nations â—ey follow'd their abominations â—t let the commons of the people passe â—e great Princes were chiefe in this trespasse When I this thing did hear I quickly rent â—th greefe of heart my mantle and garment â—oni'd I sat downe my heart did bleed â—e haire I pluckt both off my beard and head Then came to me numbers with one accord â—o with their hearts did truely fear the LORD â—ey greeved were for their wicked practise â—te astoni'd till even sacrifice â—en I arose up from my heavinesse â—ing my mantle in my sore distresse â—t with my garment then upon my knees â—ll downe and to God did lift mine eyes Spreading my hands out to his Majestie And said O God to lift my face to thee I am asham'd for even over our head Our sins are greatly increased indeed And our trespasse against thy holy name Up to the Heav'ns is growen up to our shame Since the dayes of our fathers we have seen That we in great trespasse have surely been Unto this day and for our sins have we Our Kings our Priests been to captivitie And spoile deliv'red and to shame of face As we this day do feele with great disgrace And now the Lord to us with sorrowes prest A little space hath made grace manifest That we escape might danger and disgrace And get a naile in his most holy place That so our God might lighten cleare our eyes And in our bondage give a little ease For we who are Gods chosen heritage Among our foes were captives in bondage But God to us extended hath mercy Even in the sight of Kings who mightily In Persia rule that he so by this thing Might unto us even give a reviving For to set up GODS house with buildinâ— faire And desolations thereof well repaire â—nd so in Salem and al 's in Judah 〈◊〉 get a wall from the great JEHOVAH And now our GOD alas what shall we say â—r we thy precepts have despisd this day â—â—d cleane forsaken for in lustfull rage â—ith the heathen we have in mariage â—fil'd our selves in our trespasses we â—fore thy face at this time stand guiltie Chap. 10. VVHen Ezra thus did pray and weepe right sore â—d cast himselfe downe the LORDS house before â—en Jehiels son called Shechaniah 〈◊〉 answere soone and said unto Ezra â— have trespassd against the LORDS command have espousde the strange wives of the land for all this we truely heere may tell â—t touching this there 's hope in Israel â—herefore now let us make without delay â—h GOD a Cov'nant for to put away â—h all the wives and children most forlorne â—ch of these wives have hitherto been borne â—e Ezra for this matter to thee â—ngeth also we with thee will be Be of courage and do as ye now hear Then rose Ezra and made Isra'l to swear That they should do according to his word Then Ezra before the house of the LORD Rose and quickly into the chamber went Of Johanan where he was miscontent For their sins who had beene cari'd away He ate no bread no water in that day He drank at all and they proclaim'd quickly Unto the children of captivity Through all Judah and Salem that together They should themselves for this good purpoâ— gather Then within three dayes as they did ordaine They greatly mourn'd for their sinnes and fâ—raine Then Ezra Priest stood up and al 's did tell By wives yee have increasd sins in Isra'l Therefore unto your fathers God confesse To do his pleasure see that ye professe Sever your selves from the men of the land And from strange wives Then all did taâ— in hand While they heard Ezra speaking thus that day That as he said they gladly would obey That GOD might turne away his anger hote Which kindled was by such a filthie spot They gave their hands that they would put away â—heir wives and being most guilty that day â—s God ordained so it came to passe 〈◊〉 ramme they offred for their great trespasse The Use â—eere learne that though GOD with great miserie â—fflict his Church in long captivitie â—et at the last before that they be shent 〈◊〉 of the evil will surely him repent Zerubbabel with his precepts school'd 〈◊〉 can raise up Jerusalem to build â—r manners good he can finde out a scribe 〈◊〉 learn'd Ezra wise precepts to prescribe â—ee wil not want if it then needfull be good Haggai and faithfull Zacharie â—a Cyrus his ordinance recall Darius he for to build the wall â—n raise who by a most constant decree â—ll furnish all that thereto needfull be See how the LORD can wisely with a beck A winke a vvord the greatest things direct THE GARDEN OF ZION The Booke of Nehemiah A Prayer THy workes are wondrous as all men mâ— see Thy Phoebus bright careering on the sky Comes foorth pompous like a Bridgroomâ— light Thy starres like nailes of gold decore the nighâ— Thou sends thy winds justing among the clouds They roare they stirre the bubbling waâ— floods What god O GOD can be compar'd to thee ' â—ho art great Ruler both of land and sea â—rant unto me that in my sacred layes 〈◊〉 may expresse the glory of thy wayes By Zerubabel thou thy Temple faire â—ebuilt by Ezra thou didst well repaire â—hat was amisse in manners
dwell Of the people nine parts they did ordaine In other Cities to dwell and remaine The people blessd all these who willingly Offred to dwell in Salems fair city Chap. 12. HEre are the Priests Levits of Israel Which came up with worthy Zerubabel Heere is al 's the hie Priests succession Recorded with the dedication Of Salems walls the office of the Priests Appointed for to keep the Solemne feasts Chap. 13. WHen we unto GODS Law gave audience We found it written that for no pretence The Ammonite or Moabite should come For ever in Gods congregation Because they met not Israel with bread But hired Bala'm against them indeed That he them should blast with bitter cursing Which God by grace turn'd into a blessing It came to passe now when they understood The law they did the mixed multitude From Israel so sever and disperse That they with them should have no more commerce Then Nehemiah caused speedilie Cleanse all the chambers which were set to be Prepared for Tobiah by th' hie Priest Eliashib who at his earnest request Being alli'd to him then did prepare A great chamber a great shame even there where The Levits laid incense and tithes of corne And wine and oyle which thitherto we borne For this greeved was good Nehemiah Who cast foorth all the stuffe of Tobiah Moreover he perceiving the Levits Whose charge was for the ceremonious rites Defrauded of their wonted portion Had with the Rulers great contention Hee said to them Fy on you how can yee Make GODS house thus through extreame povertiâ— To be forsaken by the Levits who By your vile greed are wronged so and so After that done he a man full of grace Made the Levits to returne to their place Then all Judah soon brought the tith of conâ— And the new wine and oyle were also borne With diligence unto the treasuries Which brought to Levits great commodities Treasurers likewise Nehemiah try'd Shelemiah Priest and al 's Zadok the scrib And of Levits Pedajah and Hanan The Son of Zaccur of these every man Was counted faithfull these did distribute What cheerefully others did contribute Then Nehemiah said Remember me Concerning this O my GOD graciously And wipe not out my good deeds I thee pray Which I have done for my GODS house the day In these dayes said the good Nehemiah 〈◊〉 saw others in the land of Judah Who on the Sabbath wine presses did tread Who brought in sheaves and their Asses did load Others wine grapes and burdens great did lay Upon beasts backs and on the Sabbath day Them brought to Salem and cornes openly Did sell but I gainst them did testifie There men also dwelt who brought fish from Tyre With divers wares which were costly and deare And on the sabbath these men most profaine Made their markets in GODS Jerusalem Then with the Nobles great men of Judah 〈◊〉 did contend for the great Jehovah What evill is this yee doe then did I say That yee profaine thus the LORDS sabbath day Against the LORD did not your fathers thus And did not our GOD bring all this on us And on this citâ—e yet ye bring more wrath On Isra'l by profaining the Sabbath It came to passe tâ—at when I did remarke That Salems gates began for to be darke Before the sabbath then I did command That all the gates should by my servants hand Be surely shut I straitly charg'd that they Should not be opned till the sabbath day Was fully past and so for this effect I at the gates some of my servants set And them directed most straitly that they Should not permit upon the sâbbath day Men to bring burdens so my servants wise Made the merchands for to lodge once or twise Without the wals then did I testifie Against these men and said for certaintie Why lodge yee thus about the wall profain Assure your self if yee do so againe On you most vile I will lay hands therefore From that tyme on sabbaths they came no more The Levites I ordain'd without delay To keep the gates even for the sabbah day Concerning this my GOD remember me And spare in the greatnesse of thy mercie I saw then Jewes who marri'd of Ashdod Wives and of Ammon and els of Moab Their children spake half in the Ashdods speach But of Hebrew they could not speake a which Then with them I severely did contend And did them curse and of them in the end I also smot some whom I did not spare In wrath also I plucked off their haire And by the Lord I made them for to sweare Saying yee shall not give your daughters dear Vnto their sons nor yet their daughters take Nor with them shall yee any mariage make Did not Solomon one of Isra'ls Kings Against the LORD sinne greatlie by these things Among many none was like unto him Outlandish women yet him causde to sin Will yee then with this ill defile your lives Even to transgresse by marying strange wives And then one of the sons of Joiada Son of Eliashib hie Priest of Jovah Sanballats daughter mari'd wickedly Therefore in haste I chased him from me Remember them my GOD because that they Thy holy Priest-hood have defil'd this day Thus I them cleansed from the wickednesse Of strangers and then in their businesse The priests and Levites I did well appoint Precise to keep their wards in every point Both for the first fruites and offring of wood Remember me O my GOD now for good THE USE By Zerubabel GOD in his mercy Did build the Temple and Salems city By Ezra scribe even to his lawes conforme The peoples manners he did well reforme And which indeed was not a comfort small By Nehemiah he built Salems wall See how the Lord his mercies doth inlargâ— By imposing to every man his charge That so his Church may on this earth endurâ— Divers he ordaines its well to procure Some to do this and some that at his wiâ— Which his favour demonstrates and his skill As he makes birds by pleasant quaverings Like nimble Thumbs which strike on diveâ— strings Renew their note and in diversitie Rejoice mans heart with a sweet melodie Even so the Lord with divers gifts doth decâ— That he thereby his people may protect And beautifie and so them may advance From under the Bushell of ignorance See how God doth his divers comforts seal Both for the church and al 's the commonwell THE GARDEN OF ZION The Booke of Esther A Prayer 〈◊〉 Now must speak of Ahasuerus King And of Haman who on a tree did hing And likewise of the godly Mordecai Who for the well of Gods church did apply His heart for to her happinesse procure That she from danger might abide most sure Of this good Esther with goody intent Was by God made a blessed instrument Now come good God and with thy breath divine â—nspire mine heart my drossie sprits refine Powre in my breast thy sacred divine powrs And teach me how to spend my
can not him find out He excellent in power is in all the land about In judgement and in justice al 's he plenteous doth excell So that he will not sore afflict men whether great or small 24 Therefore men feare his Majesty yet he for their desert Doth not respect these men on earth who are most wise of heart Chap. 38. AT this time the Almighty Lord to Job an answere made Out of the blustring whirlewind and after this maner said 2 Who is this that presumptuously doth counsell overcloud With darknesse thick by foolish words not having knowledge good 3 Now like a man gird up thy loines for questions now of thee I will demand See if thou can an answere make to me 4 Where wast thou when I of the earth the ground-stone did lay fast Declare to me if at this time thou understanding hast 5 Now tell me if thou knows thereof who laid the measures out Or who upon it stretched hath the line even round about 6 The faire foundations all thereof I pray thee whereupon Fastned are they Or who of it did lay the corner stone 7 When as the morning stars above together sweetly sang And all the sons of GOD for joy their shoutings highly rang 8 Or who shut up the sea with doors that flowes the earth about When it brake foorth as if it had of the womb issu'd out 9 When I the cloud its garment made by my most mighty hand And darknesse thick for it also to be a swadling band 10 And also for it did break up the place of my decree And wisely set both barres and doores for it alwayes to be 11 And said Thou shalt come hitherto but shalt no further stray And heere thy proud and lofty waves thou shalt not faile to stay 12 Hast thou the morning since thy dayes had ever at thy beck Or hast thou at his wonted place the day caus'd spring to breake 13 That it take hold might of the ends of all the earth about And that the wicked might from it be quickly shaken out 14 By GODS hand it is turned all as to the seale the clay And as a garment good they stand in most pleasant aray 15 And from the wicked men their light is even with holden all And the hie arme of lofty ones shall then be broken small 16 Hast thou entred into the springs of the most rageing sea Or hast thou searched all the shelfs that in the great depth be 17 Unto thee all the gates of death have they wide op'ned beene Or of deaths shadow black the doores hast thou most clearly seene 18 By thy wisedome hast thou perceiv'd the breadth of this great ball Even of the earth declare it now if thou dost know it all 19 Teach me also where is the way where the cleare light doth dwell And as for darknesse where 's the place thereof if thou can tell 20 That thou shouldst take it to its bounds above or yet belowe And that the paths unto its house thou perfectly shouldst know 21 Because in that time borne thou wast perfectly know st thou it Or yet because the number of thy dayes is very great 22 Hast thou into the treasures great of snow even entred well Or hast thou seen the store house of the hard congealed haile 23 Which I for me have well reserv'd against the tyme of jarres Against the day of battell and the day of fearfull wars 24 Canst thou where the light parted is the way by wisedome find Which on the earth by violence doth scatter the East wind 25 Who hath the water spouts also divided for the raine Or yet the way for thunder claps whole sound doth roare amaine 26 To cause it raine upon the earth where no man is at all Yea on the wildernesse wherein is neither great nor small 27 To satisfie the desolate and waste ground of no worth And to cause buds of tender herbs most pleasant to spring foorth 28 If that the raine a father hath if thou canst to me shew Who among all begotten hath the pearly drops of dew 29 Out of whose womb did come the yce can thou a reason render As for the hoary frost of heaven who at first did it gender 30 The mighty waters flowing deep are hid as with a stone The face of all the deep through cold is frozen all anone 31 Of pleiades the influence canst thou bind with thine hands Or of the winter Orion canst thou well loose the bands 32 Canst thou bring foorth the Mazzaroth twelve signes in their seasons Or canst thou well Arcturus guide with his faire glistring sons 33 Of heaven thee ordinances all knowst thou perfectly well Canst thou set its dominion all upon the earth by skill 34 Canst thou lift up thy voice unto the clouds that are most hie That in abundance waters great may come and cover thee 35 Canst thou by thy great strength also the fearfull lightnings send That they may go and say to thee we all thee heere attend 36 Who is he that great wisedome hath put in the inward part Or who hath understanding given unto mans foolish heart 37 Who in wisedome the clouds above with skill well number may Or of the high heavens who can once the running bottels stay 38 When as the dust upon the earth doth into hardnesss grow And fast to together cleave the clods when all is dry below 39 Wilt thou even for the Lion fierce take paines to hunt the prey Or th' appetite of lions young to fill without delay 40 When they most craftilie do couch in dens most wide or strait And in the covert hid abide for there to ly in waite 41 Who for the Raven provides his food When his young still do cry Unto the LORD for lacke of meat they wander by and by Chap. 39. KNowes thou the time when the wilde goats and al 's the wanton hindes Bring foorth their young and tender calves according to their kindes 2 Canst thou the moneths number that they in their time fulfill Concerning times that they bring foorth hast thou perceiv'd with skill 3 They bow themselves then they bring foorth their young ones round about When that 's done by GODS providence their sorrowes they cast out 4 Their young ones are in liking good they prosper well and store With corne in plenty they go foorth and to them turne no more 5 Who hath the wilde asse free sent out or who hath loosde his bands 6 Whose house to dwell in I have made the wilde and barren lands 7 He scornes the Cities multitude when they do make a noise The crying al 's he not regards even of the drivers voice 8 The range of the high mountaines great his pasture is well seene He heere and there doth quickly search for every thing that 's green 9 Will th' Unicorne with all his strength stoupe down thee to obey Or will he come unto thy cribe to feast upon thy hay 10 Canst thou well the strong
Tantara blow reat troops of ills as long as we are heere â—ill vex us still betweene both faith and feare â—t O when this our dismall time is past o all the godly joy shall come at last et us therefore returne to God with speede rom vanities and see that we take heede â— seeke the best part that we by his grace ike crawling Ivie may the Lord embrace et this our care be in these latter times rofession bare serves but to cloake our crimes THE HOLY SONGS OF THE OLD AND NEW TESTAMENT Dedicated to the Royall Lady Mary his Majesties Elder Daughter Princesse of ORANGE By M. Zacharie Boyd Printed at Glasgow by George Anderson 1645. To the Reader I As yet have known none that in poesi hath turned all the song of Scripture except Theodore Beze who hath done it very acurately in the French tongue Iâ— the Song of Songs and the Songs of Mosâ— Deborah Hannah Ezekiah Mary Simeoâ— and Zechariah and divers others be so heâ—venly as all may see it were to be wishâ— that in the Church they had place to be sun with the Psalmes of David unto the whic they are not inferiour TO THE MOST ROYALL LADY MARY His Majesties Elder Daughter Princesse of ORANGE MADAME IT was the saying of a KING PROV 18 16. a mans gift maketh roome for him before the great If there were no other way but by gifts I should come behind and not before how ever it be as S. Peter said to the creeple at the Temple gate called Beatifull Such as I have I give yea Act. 3.6 and that with a willing minde In dayes of mourning we must tâ— forget our spirituall mirth Chriâ— precept is that we rejoice ever more Women more then men are inclineâ— to singing 1 THES 5.16 as daylie practise dotâ— shew when David returned from the slaughter of the Philistine it is said that the women came out oâ— all the cities of Israel singing 1 SAM 18.7 Saâ— hath slaine his thousands and David his ten thousands no mention is made of men singers If your Highnesse desire spirituall recreations in hâ—ly songs I have heere tuned the Song of Songs in the first place and not without reason 〈◊〉 being so called by excellencie Vnâ— it are subjoined the other cheefe songs contained in the Old and New Testament as they ly in order The Apostle S. James hath given this precept JAM 5.13 COL 3.16 Iâ— any merry Let him sing S. Pauâ— ordaines that we sing with grace iâ— our hearts to the Lord In anotheâ— place he willeth that we be filled witâ— the spirit and that wee speake to our selves in Psalmes and Hymnes EPHES. 5.19 and Spirituall Songs makeing melodie in our heart to the Lord. The Lord grant your Highnesse such happinesse that yee may have many joyfull dayes to awake your glory that yee may chearfully sing the praises of the LORD Your Highnesse most humble servant Mr. Zachary Boyd From Glasgow the 20 of March 1645. THE GARDEN OF ZION The Song of Songs A Prayer O Great Jovah who art the Prince of mâ— Renew thy grace for to encheere my pen To praise thy name good matter now endite Make me thy Scribe this love Song for â— write A Song of Songs Let not thy vertue falâ— To stirre me up to be thy Nightingale That now and then in my most busie dayes With streins unwonted in sweet sugred layes I may expresse some of that sacred Love That thee to take the Church for spouse did move To wooe her with such wordes of heavenly art That would even melt the hardest marble heart While I this love Song put in Poesie Make thou my heart to fall in love with thee Let us not once with badry songs defile Our lips like these who to their vomite vile Do dayly turne O make us now afresh To hate the garment spotted with the flesh That I this Song of Songs may sweetly sing Make me to sip of thy immortall spring That Christ who did both hell and death destroy May still the Antheme be of all my joy THE SONG OF SONGS Which is Solomons CHAP. I. The Church speaketh to Christ. LET him me with the Kisses kisse of his mouth most divine For thy great love most certainlie far better is then wine 3 Because of thy good ointments smell as ointment most sweetly Thy name is powred foorth therefore the Virgins do love thee 4 O draw me with the cords of love we after thee will run The King he hath brought me unto the chambers of his Inne We will be glade and al 's rejoice in thee and also we Thee will remember more then wine the upright all love thee 5 Though I be black I comely am O Daughters of Salem As tents of Kedar and as the curtaines of Solomon 6 Look not on me because that I most blackish seeme to be Because the Sun hath with his beames long looked upon me My Mothers children angry were with me they keeper made Me of their vineyards but I not did keep mine owne vineyard 7 O thou whom my soul dearly loves I pray thee tell me soone Where thou dost feed and where thou mak'st thy flock to rest at noone For why should I be any way as one that turnes aside By flocks of thy companions all where ever they abide CHRIST 8 O fairest One if thou not know foorth by the footsteps go Of thy flock feed thy kids beside the sheepheards tents also 9 I have compared thee my Love unto a companie Of horses in Pharos charets which strong and lustie be 10 Thy cheekes are comely all with rowes of jewels manifold Thy neck richly adorned is with finest chaines of gold 11 I and my Father will thee make of fine gold borders good We also thee richly adorne will with the silver stude The Church 12 While the King who in Majestie most highly doth excell At table sits my spiknard then sends foorth thereof the smell 13 My welbeloved is of myrrhe a bundle unto me All the night long betwixt my breasts with pleasure lie shall he 14 My deare beloved is alwayes most excellent to me As clusters of Champhire are in vineyards of Engedi CHRIST 15 Behold thou art most faire my Love even with most rare beauties Thou art I say exceeding faire and hast pure chast Doves eyes The Church 16 Behold thou my beloved deare art faire and still hast beene Yea pleasant above others all our bed is also greene 17 The glorious beames of all our house are of the Cedar trees And of the pure and polish'd firre are made our galleries Chap. 2. CHRIST I Am the most sweet smelling Rose that growes on Sharon field And al 's the rarest Lillie which the fattest valleyes yeeld 2 As among pricking thornes and briers appeares the lillie rare So is among the daughters all my love perfectly faire The Church 3 As th' Apple tree among the trees of the wood thick and throng So likewise my
thee before 11 For thou Lord God the Lord of hostes the God of Israel nto thy servant hast reveal'd thy mercies that excell will thee build an house thou saidst therefore I have this day â—und ev'n this prayer thus in my heart unto thee for to pray 12 And now O Lord that God thou art and thy wordes be most true nd thou this goodnesse promisde hast unto thy servants now Therefore be pleased for to blesse thy servants house alway hat it may so continue still before thee fast for ay or thou O Lord in mercy great hast spoken it to me ow let the house of thy servant for ever blessed be The Song of Isaiah Conceâ—ning the vineyard wherein Gods people is reproved for their barrennesse in good workes notwithstanding of all the paines were taken by the Prophets ISA. 5. vers 1. TO my belov'd I my belov'ds song will now sing with skill My welbelov'd a vineyard hath in a most fruitfull hill 2 He it did fence and gathred out its stones at every houre He planted it with choisest vine and in it built a Towre He al 's made a vine presse therein and look'd it should bring foorth Good grapes but foorth alwayes it brought wilde grapes of nothing worth 3 O ye indwellers of Salem and Judahs men alway Betwixt my vineyard and me now judge justly I you pray 4 What could I unto my vineyard do more then I have done While I for good grapes looked still it brought wilde grapes alone And now go to I will you tell what to my vineyard I Will do I will the hedge thereof away take by and by Then shall it all be eaten up I will break down its wall â—nd it by wilde beasts of the field shall down be troden all I also now will lay it wast it shall not pruned be â—or digged but men briars and thornes anone come up shall see 〈◊〉 also by my divine might the clouds all will command That they shall neither day nor night raine down upon the land â— For of the Lord the vineyard is the house of Israel And Judahs men his pleasant plant which others should excell And he for judgement looked well but O then by and by Oppression al 's for righteousnesse but O behold a cry A Song of thanks for the mercies of GOD. ISA. 12. vers 1. I Will thee praise O Lord though thoâ— with me most angry wast Thine anger is now turn'd away thou me comforted hast 2 Behold and well consider God is my salvation sure I will still trust and not afraid now will be lesse or more For the great Lord Jehovah is mâ— strength and al 's my song He my salvation is become to him it doth belong 3 Therefore out of salvations welles yee shall your selfe imploy Fine water in aboundance great to draw al wayes with joy 4 Then shall ye say praise ye the Lord and call upon his name His workes among the pople shew and high exalt his fame Unto the Lord sing thankfully for he hath things of worth Done by his mighty hand this well is know'n in all the earth Cry out and shout with a loud voice yee that indwellers be Of Zion Isra'ls holy one is great in midst of thee A Song inciting to confidence in God ISA. 26. vers 1. WEE have a city all made strong the Lord salvation will Appoint for to be mighty walles and bulwarkes ever still The glorious gates now open that the Nation void of sin Which constantly the truth doth keep may freely enter in Thou wilt him well preserve and keep in perfect peace to be Whose mind is still upon thee stay'd because he trustes in thee 4 For ever in the Lord trust yee for yee shall feele at length That in the Lord Jehovah is an everlasting strength 5 For he brings downe dwellers on high the lofty city low He layes it to the ground he brings even to the dust below 9 The foot shall basely tread it downe even the foot of the poore And the steps of the needy al 's shall ev'n the like procure 7 The justs way all is uprightnesse thou upright in thy wayes Of the just in the ballance thou dost weigh the path alwayes 8 Yea in thy judgements way O Lord we waited have for thee Our soules desires unto thy name and thy remembrance be 9 I with my soul have constantly desir'd thee in the night Yea with my sprite I early will thee seek with all my might â—or when thy judgements in the earth us teach for to discerne â—hen all the worlds inhabitants Gods righteousnesse will learne 10 Let favour great be shewed still unto the wicked man â—et for all that he righteousnesse will neither learne or can â—v'n in the land of uprightnesse unjustly will he deale â—nd of the Lord the Majestie behold no way he will 11 Lord when thy hand is lifted up they all refuse to see â—ut they shall see against their will though they do close their eye â—ecause thy people they envye asham'd they shall be sore â—ea the fire of thine enemies all shall quickly them devore 12 Lord thou wilt ordaine peace for us this still is in our thought â—or thou in us hast all our workes ev'n by thy finger wrought 13 O Lord besides thee other lords have rul'd us to our shame But by thee onely will we all make mention of thy name 14 Hence foorth these wicked shall not live who are now dead and slaine They at last all deceased are they shall not live againe Therefore thou visited hast them and them destroy'd alway And al 's hast made their memorie to perish quite away 15 The Nation well thou hast increasde thy glory shineth forth Thou hadst remov'd it far unto the ends of all the earth 16 Lord when they were in trouble they did visite thee anone They powr'd out prayers when thy rod was heavy them upon 17 Most like a woman at childe birth who in her pangs doth cry So have we Lord been in thy sight distressed by and by 18 We great with child have been in paine and have brought forth the winde To help out friends or foes defeat no strength at all we finde 19 Thy dead men shall most surely leave together well they all â—ith my dead body even revive and al 's arise they shall â—e that in dust dwell now awake for thy dew is indeed â—s dew of herbs and al 's the earth shall cast out all the dead 20 My people come now enter thou while as the time is fit â—nto thy chambers and with speede the doores about thee shute â—here for a little moment hide thy self far from the blast â—ntâ—ll the indigâ—ation great be safely over past 21 For lo the Lord out of his place doth come most speedily â—o punish all the men on earth for their iniquitie The earth shall al 's disclose the blood that in it did remaine And shall no more the meanes afford to cover close her