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A60847 Some remarkable passages in the holy life and death of Gervase Disney, Esq. to which are added several letters and poems. Disney, Gervase, 1641-1691. 1692 (1692) Wing S4594; ESTC R33846 111,400 321

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prosper that love her I am Madam Your most obliged Friend and humble Servant G. D. A Letter to Mr. Lob at London Jan. 25 83. SIR I Receiv'd your very kind Letter and Christian Lines some time since and had return'd you my Thanks sooner had not extraordinary Business prevented I have cause to bless God for your Acquaintance and for that Christian Society I had with you whilst at London O that I could be as serviceable to you in the best things as you have been to me Poor unworthy Me who needs jogging Heavenwards It 's with us as with others a very dark and gloomy Day but Light is sown for the Righteous who shall reap if they faint not and Gladness for the upright in Heart as the Psalmist speaks O that we could be like the Doves of the Valley mourning after the Lord who seems to be departing from us The Sons of Violence with us act high our Sufferings many but O that none of these things may move us neither may we account our Lives dear to us if call'd to lay them down for the Sake of Christ and his Gospel If the Lord give us but a fixed Heart that we can trust in him we need not then be afraid of the worst times nor the saddest of Tidings but may encourage our selves in the Lord our God under the greatest Discouragements from Men whatsoever Surely the People of God have greatly provok'd God O that we may repent and return to him that smiteth God will certainly arise in the behalf and plead the Cause of his People he will work Deliverance for Sion if not in our time yet in his O that this may satisfy us And that when Foundations seem to be out of course we may with Faith and Patience look up to the Rock of Ages Dear Sir pray for us and for me in particular who need your Prayers that my Faith fail not that I may with Constancy and Courage own the good Ways of God and hold fast my Integrity the very desire of my Soul being to keep close to God I would fain win as many into Heaven's-ways and as much strengthen such Hands as hang down as such an unworthy Wretch as I may What Interest I have at the Throne of Grace I hope shall not fail to be improv'd for the Church of God and for you my dear Friend Being Sir Your hearty well-wishing Friend and Humble Servant G. D. A Letter to Mrs. Sarah Reyner one of my Charge Jan. 85. Dear Mrs. Sarah I Receiv'd yours which though the first receiv'd is not I perceive the first sent for which I thank you and have according to your Desire sent you by paying it to Mr. Charleton's Clerk 50 s. I much wonder your Sister Elizabeth would not vouchsafe me one Line since she left the Country but however do rejoice to hear upon enquiry you both do well as to this World and I would fain hope you will not be negligent in minding the Affairs of a better World nor dare be regardless of your precious and immortal Souls You are both the Children of Religious Parents have been blest with a good Education and many Prayers are I believe lodg'd in Heaven for you so that you cannot miscarry at so cheap a rate as others may who have not had your Advantages for being good O that I could prevail with you to live up to such distinguishing Mercy You have I perceive good Settlements in the World bless God for that But O! are you well setled and interested in Christ Have you made sure of a Treasure in Heaven have you laid hold on eternal Life and secured the everlasting Welfare of your precious Souls Be your worldly Accommodations never so great till this be done your Work is not half done You are in a City of great Advantages I pray attend upon the best most powerful Soul-searching and Conscience-awakening Ministry you can with the Leave of those who are your Superi●rs Be thorow-pac'd in the Ways of God dare not to be slighty and indifferent in the Family-Duties I hope you are priviledged withal nor to neglect Closet-Duties as Prayer Reading the Scriptures Self-Examination Meditation and the like at least Morning and Evening Shun and avoid Temptations as much as may be considering the great Corruption and Depravedness of Nature Remember your Creator in the Days of your Youth and having set your Face Heavenward look not back It will be much my Rejoycing to see you and all of you the Off-spring of most pious Relations now with God do well and if my poor Prayers and Endeavours may any ways contribute hereto they are not they have not they shall not through Grace be wanting I being Yours c. G. D. Some Passages of a Letter in answer to my Mother Disney complaining of Decay of her Sight Honoured Mother I Return you my humble Thanks for your welcom Lines and do hope that the uncertainty of my Man's last Journey to Lincoln will excuse my then Silence It troubles me much to hear of your Eyes Decaying and Dimming which as you please to observe is one Effect of old Age It 's great Mercy the Lord has given you the use of them so long but far greater that he has given you a Heart to use them to his Glory and your own and others Benefit and Advantage I fear your too much Reading in the Day-time and at all by Candle-light has and does that way prove prejudicial to you I would therefore humbly beg you to favour them as much as may be and this am consident of would you please to take up your Abode with us there 's no Eyes in my Family but would chearfully and readily be at your Service to excuse and preserve your own which I trust the Lord will yet continue to you My good Aunt Thornton I am perswaded will not be against my improving this Argument for the Enjoyment of your good Companies here most desirable to us My Eyes I can perceive are not so strong as they have been O that as our bodily Eyes dim and decay the Eye of Faith may grow more clear for certainly a Look within the Vail must be most refreshing and supporting to a gracious Soul and a renewed Mind Those indeed that see best in our Days with bodily Eyes see en'e little or nothing but what has a sad and frightful Aspect and may occasion Matter of sad Thoughts but by Faith we may look into an unseen World take a View of unseen Comforts and live upon unseen Riches and Happiness which are the most pleasant things the most certain and the most lasting The worst in this World need not nay cannot dismay us Whilst we look not at the things which are seen but at the things which are not seen for the things which are seen are temporal but the things which are not seen are eternal 2 Cor. 4. 18 c. A Letter to Mr. Whitaker Jan. 24 1683. SIR THis Day I receiv'd yours till
but either Conformity which I durst not yield to or leaving the Town which I was resolved upon as the best Expedient for my Ease The Lord who has never failed me in a time of Trouble now appeared for me in his Counsels and Conduct I was now upon Terms with my Cousin Clar●son for his House in Kirton and was come to a Conclusion Yet as the Lord was pleased to order it providentially though I was pleased with the House very much and my Wife before had consented to the taking it I would have a Day 's time further to speak with my Wife about it And she at that time being at Wigwall thither I went and as soon as I came I met with a Letter from Mr. Barrett my most worthy Friend who was constantly contriving for my well-doing both in Soul and Body acquainting me that there was a House at Ollercarre to be det which might prove a convenient Seat for me and here though I met with some Rubs yet God in his Providence seemed to point out that Habitation to me I went to view it and though it was upon disadvantage there being much finishing work within Doors wanting yet I liked it so well as hoping it might prove a quiet and comfortable Place to me besides the Priviledges appertaining to it That I concluded to take a Journey to Mr. Burton about it but his Bailiff who lived with his Family in the House and as I perceived since had no desire it should he let told me he would send to Mr. Burton to know his Terms and to acquaint him with my desire of taking it How he managed his Business I know not but the answer he returned me was that his Master Burton would not let it under Sixscore Pounds per Annum which was 20 l. more than he had before offered it to others for This I took to be a cross Providence and had proceeded I think no farther but for my Brother Spateman who advised me that nothing could be done or known without my going thither who offered very kindly to go along with me thither we went and in a few Days I took the House for 30 l. per Annum less than was mentioned to the great grief I did perceive of the Bailiff who it 's to be feared consulted his own profit more than his Master's interest And truly this Providence I cannot overlook viz. That I had not had the House if a Rainy Day had not prevented another going to take it just at that time and hither now the Lord has brought us Men by their Fury have driven us from Nottingham which though they might intend it for my Hurt God can turn it to Good O that I may keep in his Ways and leave Issues to him To the 14th of June 85 I find in my Diary Acknowledgments Day by Day that I had experienced the Lord's Goodness in casting my Lot into this Place having to that time enjoyed most comfortable Sabbaths for the most part very publick Assemblies to the refreshment of others as well as our selves Here I find by those Diaries I was much carried out in praising God and in begging that I might be enabled to make some answerable Returns to him by a thankful Heart and a fruitful Life At my first coming to Ollercarre it was much upon my Heart to consider what I should render unto the Lord for all his Benefits towards me and mine I had this serious Resolve That I would not shut God out of my House who was pleased to give me Entertainment in it I then pitch'd upon this Method for Family-Discipline On Week-Days to do thus 1. Prayer every Morning by six o Clock for the benefit of those Servants that were to be abroad after upon account of Husbandry and this to be performed by my Cousin Watson or when abroad by some one Man-Servervant 2. By 9 a Clock every Morning to call my Family together to● worship God by Prayer singing part of a Psalm reading a Chapter and then Prayer 3. To go to Dinner by 12 a Clock 4. To Family-Prayer at ● in the Evening to be performed in the same Method as in the Morning 5. To Supper by 7 a Clock 6. After Supper to spend some time in reading some good Life or other good Book 7. By ● a Clock every Person to their Chamber 8. Every Monday Night by ● a Clock to catechise Servants and Children 9. Every Thursday night Repetition 10. All unlawful Games as Cards Dice c. all kind of Ribaldry vain Songs foolish Talking and idle Jesting Swearing Lying c. and all kind of Sin whatsoever are here forbidden no profane Persons to abide in my House no Liar to tarry in my Sight On the Lord's Day this Method 1. To begin the Day as to Family-Worship with Family-Prayer by 8 a Clock in the Morning 2. By 9 a Clock to Sermon 3. By 12 a Clock to Dinner 4. By 2 a Clock to Sermon 5. By 6 a Clock to Family-Prayer 6. By 7 a Clock to Supper 7. By 8 a Clock to Repetition This Method in my Family for most part through assisting Grace we have performed experienced the benefit of and would commend it to others When I have not had this Method I have found these Inconveniences 1. That the mistiming of one thing has usually occasioned the mistiming of every thing in my Family 2. That when we were uncertain as to our time for Family-Worship I have often found some of my Servants absent and their Plea usually was that they had engaged in such Business as they could not leave off whenas a stated known time for such Duties gives all advantage to forecast their Business for it and it must be their Faults if they do not 3. Want of a set-Time is usually accompanied with this dreadful Inconvenience that Worldly Occasions either quite justle out some part of the Worship of God or straiten one in the performance of it 4. By late Prayers either Morning or Night we put off our greatest and best Work to the worst time and give God the World's leavings 5. We need God's Blessing upon us and our Family-Occasions as much early in the Morning as later therefore should be early at the Duty of Family-Prayer and not too late or long at Night for fear of Drowsiness And I must not omit to add I have every way found such Methods beneficial too and the Lord has enabled me in some measure to perform my purpose it being blessed be the Lord very rare that we have mist it since we came to Ollercarr Here again at my first coming I renewed my Covenant with God and did desire and beg I might bring a new Heart to my new Habitation and readily give God Entertainment where he has been pleased to give me Admission This Place the Lord seemed in his Providence to point out for me and here he has blest me O that whatever others do I and my House may serve the Lord. Here
her weakness by Asthma and Feaver increasing and prevailing upon her she had some Disturbance by Temptations from Satan that grand Adversary of Souls to question her right to Happiness c. and whether God would accept so vile a Wretch Yet blessed be the Lord through Faith and Prayer and the never-failing Mercies of a Good God she got over all baffled Satan and was filled with unspeakable Joy in the Holy Ghost The Doctor prayed with her and afterward she her self prayed a considerable time distinctly and aloud and for her then Comfort and Support many Passages of Sermons she had heard especially some from Mr. Coates on that Text Come unto me all ye that labour c. came fresh in her Memory which the Lord helped her to improve to the great Comfort and Refreshment of her Soul She was now full of Heavenly Thoughts and from the abundance of her Heart her Mouth was now speaking c. She uttered nothing but what was savoury religious and serious and being spent by great Weakness went triumphantly to Heaven upon the 29th of May 1686. The Doctor told me it was the comfortablest Night that ever he enjoyed in all his Life Here at Leicester worthy Mr. Clarke the Nonconformist waited my coming that he might accompany me to Ollercarr which he did and the Lord made him mighty useful by his Christian advice to me June 3. I got home where I found a most sad and disconsolate Family I that needed others to comfort me was fain to be their Comforter June 5 1686. This Day my Diary manifests that I was grown more calm under the Lord 's mighty Hand and the loss of a Dearest Wife but yet too full of miserable Complaints and quarrelling Thoughts against my Maker the Lord forgive me and compose me for the Duties of the Sabbath following June 6. This Day was a very comfortable Sabbath with reference to my Enjoyments but the want of my Dear Wife occasioned Floods of Tears and violent Passions the Lord pardon my tumultuous Thoughts and in the Multitude of my Thoughts within me let his Comforts more refresh my Spirit June 7. This Day my Dear Wife was Interr'd at Crich where if the Lord please so to order it I desire and intend to lie by her the Lord pardon Sins while I had her and such as I have been most guilty of since I parted with her June 8. This Day through Mercy not much quarrelling with the Lord's Dispensations more calm than I was O that I could be dumb with Silence and not open my Mouth in a fretting and repining way because the Lord has done what 's done unto me the Lord sanctify this sad Breach upon me to my Soul's Good May I remember my Sins that have provoked God and be humbled for them and return to the Lord that smiteth June 9. This Day I find my Heart better fitted and framed to bear this sad Stroke This Day was preach'd by Mr. Coats my Dear Wife's Funeral-Sermon from these words 1 Thess 4. 13. But I would not have you to be ignorant Brethren concerning them which are asleep that ye sorrow not even as others which have no hope Passion in the Sermon I was guilty of when in the Commondatory Part he was shewing what a Wife she was the Lord pardon my unbecoming Carriage to her Several days after I gave account of the Lord 's quieting my Mind under the sad Loss sustain'd June 20. This was a very comfortable Sabbath and the Lord gave me great Delight under the Droppings of the Sanctuary Mr. Coats preach'd from these words Hear the Rod and who hath appointed it O! I would fain make application to my self O that I could hear the Voice of this sad Providence and take out the Lessons of this Rod O that I may carry my self like a Christian under this mighty Hand of God! I have cause to fear I did not improve Last-Summer's Mercies as I ought and God has made this a much more uncomfortable Summer O that as ever I desire the Lord should not go on in this way I may better improve this Dispensation Several Letters I receiv'd from Friends heartily sympathizing with me in my Trouble take the Copies of some of them as follows A Letter from Mr. J. R. dated June 4 1686. Dear Sir BY a Letter I received Yesterday from Mr. Coats I perceive the Letters I sent you in Town on Monday Night were like Job's Messengers one bringing you sad the other sadder News but I hope you receiv'd the News with Job's Temper or mind viz. The Lord gave and the Lord hath taken away blessed be the Name of the Lord and God hath taken away the Delight of your Eyes and removed her out of sight she is in a state of Rest and you must behold her no more among the Inhabitants of the World this must needs be a pressing Affliction to lose so near so dear and so pious a Companion and that which aggravates the Affliction is that she was taken away in your Absence so suddenly and so unexpectedly But Dear Sir though God has crost your Will herein yet I hope a Tumult doth not arise your Passions and Affections are not in an uproar Why shall not God take away his own in his own time way and manner But Sir I am not to teach you God has rarely qualified you with the Graces of his Holy Spirit so that you know how to receive and how to resign a Mercy you know how to add to Faith Patience as you lately heard There is an animal Life of a Soul void of Grace accommodating it self to the Interests of the Flesh to all such things as are grateful to Sense but then there is a Spiritual Life which is a Principle enabling a Soul to bear up when God takes away our greatest Comforts such a Principle there is in you All I have to do is to sympathize with you and to pray that God would afford you more of the Assistances of his Holy Spirit that you may exert that Principle now at this time under this Loss The truth is 't is one of the most lovely Sights in the World to see a Christian acting Faith Patience Humility Submission Resignation c. in times of Affliction this makes the World say that there is something more in Religion than Talk but as I said I am not to teach you You have the teachings of the Spirit which will enable you to improve this Loss to better Gains The Lord sit us all for our last and great Change and in the midst of our private Losses let 's remember the Afflictions of Sion now sitting in the Dust So prays Your Sympathizing Friend and Humble Servant J. R. I hope you will return up again after some Days I think it will be convenient to divert your self with your Friends here some time after you have performed the last Office of Love to your Yoak-Fellow c. A Copy of a Letter from Cos M. S. dated
wherein is Rending and Tearing Work with more of himself and the Influences of his Blessed Spirit O Brother it's one of the bravest Sights in the World to see a Christian in the Exercise of Grace sutable to the Dispensation to see him acting Faith Patience Humility Submission Resignation and Divine Joy in a time of pressing Affliction This will recommend Religion to the World and convince the Men of it there 's more in it than meer Talk Heartily glad we should be if you would come for a while to London to divert your self here among good Men I hope it might be for your Advantage and do conclude it highly necessary for you a while to leave Kirkstead we all send our hearty Remembrances to you and yours the Lord fit us all for our great and last Change and in the midst of our private Losses let us remember the Affliction of Sion So prays Your sympathizing Brother and Servant G. Disney POEMS The Damneds Doom or some Meditations in Verse upon the last great Sentence at the Day of Judgment made by me Jan. 1685 upon Mr. Dunton's Paraphrase of Mat. 25. 41. Depart from me ye Cursed into everlasting Fire prepared for the Devil and his Angels Dunton's Heavenly Past-time pag. 96. HEark heark the Trumpet sounds the Court is met Christ as Chief Justice on the Bench is set Adorn'd with glorious Robes and rich Attire Not now abas'd on Earth advanced higher Guarded by Saints and Angels such as they Must all attend the Service of this Day He who when Prisoner here was forc'd to stand And at a Mortal's Bar hold up his Hand Was mock'd at spit upon reproach'd and bled Must now be Judg alone of Quick and Dead Thô here debased yet now Heaven rings With Hallelujahs to this King of Kings Jesus Call forth the Prisoners then they must appear To answer for themselves thô Crimes are clear Hear what they 'l say thô all they say alas Can never ●inder th' Sentence that must pass Sinners appear come forth your Graves arise You all are summon'd to the grand Assize You called are into the great Court-Royal And may not stay you must attend your Trial Make way for wretched Prisoners there make room They 'r going to receive their final Doom But now methinks I see those trembling Souls Gazing about to find some hiding Holes Calling to Rocks to hide them but in vain For such late Calls and Cries can nought obtain Their Hearts were hardned in a Day of Grace When God did sweetly call and give them space For to repent and now those rocky Stones Has no regard at all unto their Groans The Mountains will not fall to hide them from The Wrath of him that sitteth on the Throne O what a Sight I see the wretched State Of Fools bewailing Folly when too late From Hell and Graves they come but must not stay They are to pass Accounts and so away Now Soul and Body meets and must remain By Righteous Sentence in eternal Pa●● They Partners were in Sin whilst here below And must together groan in endless W● The Graves do open and the Prisoners rise And now methinks I hear the dol●ful Cries Of those poor Sinners who on Earth took Pains To make their Souls as black and full of Stains As any could be grudging always when They were out-strip● in Sin by any Men Methinks I hear their Pleas and see them quaking And all the little Shifts they would be making And all because they would appear at th' Bar Of God a little better than they are The griping Vsurer now looks about To find some better Hands than his Hands 〈◊〉 Which he do's well remember heretofore Did often by Extortion wrong the Poor The Wanton dare not own his wanton Eye I must says he have better or I die Mine oft un●hastly upon Women gaz'd And for laseivious Looks I stand amaz'd The Lawyer would reject his g●lded Tongue By which be Thousands in the World did wrong He knows that he being fee'd or brib'd ne're stood To make a good Cause bad a bad Cause good The Gallant dare not own his strutting Feet Which often ●rudg'd thr● thick and thin to meet A dirty Whore or hectoring drunken Friend To help him vainly precious Time to spend My Feet were swift in running to do Evil I must have other Feet or go to th' Devil The Politician dares not own his Head Another he would fain have in its Stead What that contriv'd he always was pursuing And finds his wicked Brain was his undoing Some they would part with Fingers and would have E'ne any Fingers out of any 's Grave So they may miss their own which was too be●● To sign Decrees against the Innocent Thieves they would part with Hands and Liars Tongues The Instruments of many grievous Wrongs Long-winded Sinners they would part with Lungs The Hypocrite too has a mind to part With his to change it for a better Heart Ill-minded Sinners now would change their Mind For any others of a better Kind And others other things would swap if then They might hereby but pass for better Men Kings would disown their Crowns and Grandure too And now appear in Rags if that wo●ld do But O! prodigious Madness herein's shown E●r every one must keep what was his own And wicked Men must see their monstrou● Folly Who would not whilst on Earth be strict and holy Well! are the Prisoners come then let them hear They must my Wrath and Fury ever bear Sentence Depart 〈◊〉 sed Wretches ne're return Into a Fire that must always burn Prepared for the Devil and a Crew Of wicked Wretches just like such as you Prisoner Ah dreadful Word Depart and that from thee Must needs be th' upshot of all Misery Lord let me stay but here the Sinner ●ries My clamorous Conscience and my blubbring Eyes May Tormo●● be enough dear God abate Some pity shew me for my ●retch'd Estate Is such I cannot bear let Sentence be A little bated by a Sight of thee Judg. Nay Sinner ●no● my Presence heretofore Thou did'st no● like thô offer'd o're and o're Thou would not entertain me in thy Heart And now my Sentence Sinner ●● Depart An offered Christ and Pardon thou didst slight And what can follow on 't but dismal Night Prisoner And must I now depart and undergo This dreadful hea●y Doom yet let me know That tho●●il● bless me Lord and then I ca● Refresh my Soul with this where ●'re I am I 'm loth to go but if I must I crave That I before may Heaven's Blessing have Jesus Sinner be gone nay more I must thee tell My Curse shall go along with thee to Hell My Blessing thou despis'd for many Years And canst not have it now thô sought with Tears Thou must for ever fry and flame and rot Depart then Sinner for I know thee not Prisoner And must I be accurs'd and never see Thy blessed Face again then Lord let me Find out for an