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A02613 The ensamples of vertue and vice, gathered oute of holye scripture. By Nicolas Hanape patriarch of Ierusalem. Very necessarye for all christen men and women to loke vpon. And Englyshed by Thomas Paynell; Exempla Sacrae Scriptae ex utroque Testamento collecta. English Hannapes, Nicolas de, patriarch of Jerusalem, 1225-1291?; Paynell, Thomas.; Peraldus, Guilelmus, 13th cent. 1561 (1561) STC 12742; ESTC S103820 271,342 814

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and feare was for the holy temple Our Lord speaking vnto the people one saide vnto him Mat. 12. beholde thy mother and thy brethren stand wythout seking thee But he aunswered who is my mother or who are my brethren whosoeuer doth the will of my father which is in heauen the same is my brother sister and mother Our Lorde dyd aunswer hys aunt after the fleshe Mat. 20. desyringe that her two sonnes myghte sytte by hym in hys kyngdome so rigorouslye and hardlye as thoughe she hadde beene a straunger And so he is as readye to sell heauen as good cheape to thee as to them Although blessed Saint Ihon and the two Iames were menne of great holinesse and imperfection● Yet hee Ihon. 21. commytted not the generall cure of the Churche to anye of them● but dyd ordaine Peter the whiche was nothing kin vnto hym to be the heade the Prince and the pastoure of hys Church Our sauioure approuynge and alowing Peters confession whyche he made of hym when he saide Thou arte Christe the sonne of the liuynge God Math. 16 did consequently say fleshe and bloude hathe not opened that vnto thee Meanynge there by that fleshe is wonte to make but euill reuelatyons The Apostle Paule commendinge his Gospel doth saye It pleased hym which seperated me frō my mothers wombe Galat. 1. and called me here vnto by hys grace c. I by and by communed not of the matter wyth flesh and bloud ¶ Of the Ire and anger of man throughe zeale and loue Capi. xcv WHen Moses spake vnto Pharao Exo. 11. that Pharao woulde not hear him he went oute from Pharao very angry Moses commaunded the children of Israel Exo. 16. that no man shuld leue ought remain of Manna tyll the mornyng that notwithstanding they harkened not vnto Moses but some of them left of vntyll the mornynge and it waxed and craulde full of Wormes and stanke and Moses was angrye wyth them Moses returning and cōming nye vnto the ●oste Exo. 32. sawe the calfe and the daunsing and being angrye he caste the tables out of his handes brake them beneath the hill When Moses sought for the Goate that was offred for sinne Leui. 10. he founde that it was burnt being angrye wyth Eleazar and Ithamar the sonnes of Aaron he saide Wherefore haue ye not eaten the sinne offering c. Nume 16. Moses beholdinge the rebellyon of Chore his company and being very angry said vnto our lord Turne not thou vnto their offering 1. Re. 20. Ionathas Sauls sōne considring the iniquity of his father against Dauid arose from the table in great anger and did eat no meat that day 2. regu 13. When Dauid had hard the parable of Nathan the Prophet he was dysdainful and exceding wroth with the man and said As surely as our Lord liueth the man that hathe done thys thing is the child of death Elizeus was angry with Ioas the kinge of Israel 4. regu 13. because he hadde not smitten the ground with the arrowe v. or vi times that he myghte haue destroyed all Siria Nehemias hearynge the peoples clamor and complaint for the vsury that the rulers nobles exacted 2. Esd. 5. was sore dyspleased and angry Esth. 7. After that king Ahaswerus hadde hard Quene Esthers cōplaint against Aman the which sought the death of all the Iewes he arose from the common seat in displeasure and anger Our Lord loked roūd about him on the Iewes with anger mar 3. and mourned on the blindnesse of theyr hartes ¶ Of the anger of man through vice Ca. xcvi OUr Lord had respecte vnto Abell and to his oblation Gen. 4. And Cain was exceading wroth hys countenaunce abated Balaac being angry wroth wyth Balaam Nume 24. smote his handes together and said I sent for the to cursse mine enemies and thou hast blessed them Saule hearynge that Dauid after the victory was commended 1. regu 18. was exceading wrothe and the sayinge dyspleased hym c. When Ionathas had excused Dauid vnto his father 1. regu 20. Saule being angry with Ionathas said Thou rebel do not I know that thou dost loue the sonne of Isai vnto thyne owne rebuke and confusyon Achab the king of Israel came home to his house heauy and euil apaid because of the word which Naboth the Israelite had spoken vnto him 3. regu 21. After Elizeus easy and holsom coūsel Naaman was wrothe 4. regu 5. and went away and said I thoughte wyth my self he wold surely come out to me call on the name of his God Hanai the prophet came to Asa and reproued him 2. Para. 16. that he had putte hys trust in Benadab the kinge of Siria And Asa was wroth with the seer commaunded him to be tied and put into a prison Amazias seuered the host whyche came out of Ephraim to aid and help him 2. Para. 25. But they wer exceading wroth with Iuda and retourned home into their country in great anger The priestes reproued Ozias the king of Iuda 2. Para 26. whych went aboute to burne insence and beinge angrye he held the censare and threatned them When Sanallat hard that the wal of Ierusalem was a building 2. Esd. 4. he was very wroth and beynge sore moued mocked the Iewes When Sennacherib retourned againe and fled out of Iewry Tobi. 1. because of the plage and punishmente of God for his blasphemy in his wrathe and anger he slue many Iewes When Tobias spake of the kid that cried Tobi. 2. loke that it be not stoln c. Hys wife was angry and said Now is thy hope become vaine openly It was shewed Holofernes that the children of Israel prepared them selues to make resistance againste hym Iudith 5. then was he exceading wroth When Achior had shewed them that the power of the God of Israell was great and mightye Iudith 5. the greate men of Holofernes were wroth and thought to slay him When Aman hard say and had proued by experience that Mardocheus wold not bow his kne vnto hym Esth. 3. nor worship him he was exceadinge angrye Elihu the bussite disdained was angrye at Iob Iob. 32. because he called hym self iust before God The princes of Iuda thinckinge that Ier. 37. Ieremy wold haue rund to the Caldees were angry with him bet him and cast him in prison Nabuchodonozor in his great fury and anger Daui 2.3 commaunded to destroye all the wise men of Babilon because they coulde not declare and open hys dreame vnto him and in hys anger he commaunded the three men to bee brought before him Ionas 4. Our Lord reproued Ionas because he was angry for the wilde vine 1. Mac. 3 When king Antiochus hard of Iudas battailes and victories he was angry in his minde and gathered an hoaste 2. Mach. 6. The tormentors of Eleazar hearing his constant wordes
were now in dyspleasure and anger althoughe that a little before they were mylde and gentle After the oration and words of the seuenth brother 2. Mach. 7. king Antiochus being kindled in anger was more cruel vpon him then vpon all the other 2. mach 9. Antiochus perceiuing nowe that it lay not in his power to spoil the city of Persepolis hee auauncynge hym self in his wrath thought he was able to aduenge the iniury that was done to those that fled vpon the Iewes It happened that when the heathē hard 1. mach 5. how that the altare was set vp in the sanctuary in the old estate thei were very angry When Herode sawe that he was mocked of the wise men he was exceading wroth mat 2. and sendynge forthe men of warre he slue all the children that were in Bethleem When they of Nazareth had heard our Lord say Luc. 4. No prophet is accepted in hys owne country All they in the sinagoge wer fylled with anger and wrath A certain mā named Demetrius a siluer smith Act. 19. which made siluer shry●es for Diana cald together the workmen of like occupation and said that Paul had turned away much people saying that they be no Gods whyche are made with hands When they hard these sayinges they were full of wrathe ¶ Of Humility Capi. xcvii THe angel said vnto Agar turne againe to thy mastresse Gen. 16. submit and humble thy selfe vnder her handes Abraham spake most humbly vnto our lord Gen. 18. saying I wil speake vnto my Lord which am but dust ashes Iacob did humiliate humble hym self very much before Esau Gen. 33. and so he abated his anger Moses excused him selfe vii times or euer he would take vpon hym the leading and gouernaunce of the people Gen. 3.4 the which our Lorde put and appoynted vnto him nor wold not agre vnto it vntil he vnderstode that oure Lord was angry For in the text it is wrytten And our Lord was angrye wyth Moses Moses despised not the profytable counsel of a heathen Exo. 18. but most hūbly graunted and agreed vnto it Moses perceyued and sawe that he had of our Lord the special gouernāce and leadinge of the people and yet he dysdained not to desire and praye O●ab the sonne of Raguell to go wyth him Nume 10. and that he shoulde be the guide and leader of the people Gedeon answered the Aungel saying thus vnto him Go hence in this thy might thou shalt deliuer Israell Iudi. 5. And he answered Be●olde my kyndred is poore in Mana●ses and I am lytle in my fathers house The men of Ephraim chode a good proudly with Gedeon Iudi. 8. yet through his meke and lowly answer they wer quieted The men of Isael saied vnto Gedeon Raigne thou ouer vs Iudi. 8. both thou thy sōne And Gedeon saied vnto thē I wyll not raigne ouer you neyther shall my chylde raygne ouer you but our Lorde shall raygne ouer you Saule or euer hee was anoynted kinge 1● regu 9.15 when he sought his fathers asses and excused him selfe to Samuel pretended humility in dede in word And afterwardes it was sayed vnto hym When thou wast lytle in thine owne sight wast thou not made the heade of the tribes of Israell Althoughe Samuell had anoynted Dauid kinge 1. regu 17. yet at his fathers commaundement hee bare vitayles vnto hys brethren before whome he was preelected and chosen Dauyd dyd humble hym before Saule 1. regu 18. when he shoulde marye hys doughter And agayne before Semei the seruaunt When he hearde that he cursed him Forthermore he humiliated hym selfe vnto God 2. regu 16. when he daunste before the arke And when Nathan came vnto hym 2. Re. 6.7 shewynge him the wil of our Lord as touchinge the perpetuitye and continuance of his kingedome Meph●boseth beyng falsely accused of his seruaunt 2. regu 19. and vniustly put frō his enheritaunce made a meke and a gentle answer Achab that moste wycked kynge of Israel 3. regu 21. hearinge how he shoulde be punished for his trespaces humbled hym selfe before our Lorde and therfore he diminished sumwhat his pain and punishement The fire touched nor consumed not the capitayne that spake mekely vnto Helias 4. regu 1. as it touched the other other two wyth theyr fyftyes whiche came before hym Helizeus commynge to Iordayne smote fyrste the waters sayinge nothinge and they departed not a sonder 4. regu 2. But afterwardes he calde vpon the name of his master then they departed this waye and that waye Semeas the prophet sayed to Roboam and his Lordes 2. Para. 12. Thus sayeth our Lord ye haue lefte me therefore haue I lefte you Then they beynge astoned sayed our Lorde is ryghteous and when our Lord sawe that they submitted thē selues The worde of our Lord came to Semeas sayinge They submit and hūble them selues therfore I wyll not destroye them Hezechias submitted him selfe after that his hart was rysen vp at the cōminge of the messengers of Babilon 2. Para. 22. and therefore the wrath of our Lorde came not vpon them in hys dayes When the chyldren of Israel harde of the mighty and terrible power of Holofernes Iudith 4. they cried earnestly vnto God and humbled theyr soules with fastinges and prayers Quene Ester fled vnto oure Lord and humbled her body with fastings Esth. 14. And praying amonge other thinges she saied Thou knowest lord that I abhor the signe of pride preheminēce c Whē our Lord sayd that Ieremy was a prophet Iere. 1. he verye humbly excused him selfe and sayed Oh Oh Lorde God I can not speake c. Nabuchodonozor walkinge in the palace of Babilon spake arrogantly and proudlye Dani. 4. but after that he was cast oute of mennes companye and had recouered his vnderstandinge he knew that al they that dwel vpon the earth in comparison of God Were to be reputed as nothinge When our Lorde had smitten Antiochus with an incurable plage and dysease 2. Mach. 9. so that he myght not abide hys owne stinche He sayed It is reason to bee obedyente vnto God and that manne desyre not to be lyke vnto hym Ioseph humbly thinking him selfe vnworthy to be ioyned with the blessed Mary Mat. 1. whome he sawe was conceyued Beleuinge that thinge to be wrought by God not by the worke of man was minded priuely to departe from her In those daies great humility appeared in the wyse menne that they Mat. 2. when they founde the chylde wyth Mary his mother fell downe flat and worshiped him When Iohn the baptist was of so Mat. 3. greate reputation that the people beleued that he was Christ he sayed There shall come a myghtyer after me whose shoes I am not worthy to vnlachet Oure Lord Christ the vertue and wisedome of God mat 3.4 was not ashamed to begynne his predication with the same