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B00537 An exhortation vnto the gouernours, and people of Hir Maiesties countrie of Wales, to labour earnestly, to haue the preaching of the Gospell planted among them. There is in the ende something that was not in the former impression.. Penry, John, 1559-1593.; Waldegrave, Robert, 1554-1604, printer. 1588 (1588) STC 19605.5; ESTC S94666 73,347 118

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he cannot in iustice punishe you though your people bee not taught Bicause you haue seene al those wel bestowed whom he quallified for that calling so do now expect a blessing from him vpon your labours that you might send more The subterfudge will be but the couert of a net to aske as cōmonly our prelats do how there shoulde be possiblie founde as many learned men as Wales requireth seeing they who are founde are not placed there And doe you deale well with the lord that be cause al canot be brought at once to serue him as hee willeth therefore they that may shall not The same is to bee saide of the ministers liuings Remoue the dumb ministers nonfidēts the L. bb if you will not do this you go beside the word of God so there is no direction for you and there will be mo liuings void able to maintain godly ministers then shal be I feare me good men found to supplie the places And verely I maruaile what men persuade thēselues the Lord to be wheras they thinke hee can be satisfied with suche sielie shifts is it not a strange matter to finde Church liuings in Wales for L. bb nonresidēts idoles to sin against God and starue soules withal and deny any to be there for godly ministers do honor God and work the saluation of his people The children must starue for want of breade because the dogs before their eies must be fed therewith Good reason yea but the remouing of those men would be likelie to set the land on fire Marke how sutile the deuil is in the maintenance of his kingdome When godly ministers are deprined because they will not link thēselues with wicked B. b to betraie the kingdonm of Christ and ouerthrow the lawes of this land there is no inconuenience sered But if satans messengers be once shoued at behold the land wil not be able to beare this losse I grant in deede my Ll. that men which make no conscience for gaine sake to break the law of the eternal and massaker soules as these do are dangerous subiectes and not to be trusted any further then they are fed The stay therefore must be either in regarde of these men or the common people These men are of 2. sorts some few haue gifts for the ministery those would be imploied that way and compelled to bee faithfull The most of them are vnsauerie salt notwithstanding far be it that they and their families should be turned vnto the wide world to seeke their liuings and therefore some part of that which now they possesse with sacriledge bestowed vpon them being out of the ministerie they might enioy with a good conscience And a small thing this way allotted vnto them woulde be blessed wheras whatsoeuer now they possesse is execrable For the people the stay for them is eyther in regard of the publike meetings on the Sabboth or the sacraments mariage and burial For the keeping of the Sabboth The word requireth they should if possibly they can resorte where preaching is vntill good ministers bee placed in euery parrish If the places be too farre as commonly our parrishes be very large and it is not likely in short time to plant preachers so neere together as the people may euery Sabboth resort to them they must be enioyned to meete togither in their parishe churches some discreet man from among themselues appointed to read the word and vse som forme of praiers as shal be thought meetest by the aduise of the godly learned Concerning the sacraments the word requireth they should resort vnto a preaching minister for them There is adulterie amongst the ●●fidels therefore a minister is not essentially required in Matrimonle Ruth 4.10.11 not attempt to keepe their children vnbaptized any longer then they must of necessitie Marriage is most conueniently to be done by the minister But it is no proper essentiall worke of the a minister and therfore may be solemnised by others at the magistrats appointment Concerning buriall it is a worke of christian charitie and being the last dutie that we are to performe towards the departed we ought to accompanie them decently and orderly with all comlinesse vnto the graue The word mentioneth or includeth no forme of prayers vsed at burials therefore they ar superfluous nether is the minister as in an actiō belonginge to his office to haue any more to doe herein then any other of the brethren Thus haue I set downe vnto your Hh. the onelye course in regard of substance that the word waranteth to bee taken in such a deformed estate as ours is And now my Ll. let my counsell bee acceptable vnto you a Dan. 4.24 breake off your sinnes by rooting out these plants which the Lord neuer planted in hys vineyard and your iniquities by adoring the same as much as in you lyeth so there may be an healing of your former ouer-sight If not the lords face will be against you yours and the whole land for euill and not for good O my Ll. is it not a miserable case that mē shold so liue vnder your gouerment in this life as they canot possibly but liue in hel in the life to come O my Ll. heaen cannot be obtained when we are gone Oh my Ll. now is the time for the gospell to flowrish in Wales or neuer Oh my Ll. if her Maiestie and your Hh. whome from my very heart I wish the Lord to blesse should be gone the way of all the world for mine owne part the very staffe of my hope to see any good doone amongest my brethren should be broken Blame me not therefore if I deale earnestly in a cause of so great a moment and so vnlikely to be obtained of our wofull posterities whome my suit in a most nere sort concerneth Oh whye should they haue cause to saye the Lorde bee iudge betweene vs and the gouernours whiche were vnder Queene Elizabeth in the daies of our fathers for they might haue opened our eies and healed our wounds which now alasse are desperat and past recouerie It is now ful 29. yeares and vpward since Babilon hath bin ouerthrown in Wales rather by the voice of hir Maiesties good lawes whome good Lord forget not for this woorke then by the sound of anye trumpet from the mouthes of the sons of Aaron among vs. But alasse what shall we and our posteritie be the better for this if Syon bee not built And what comfort can Zerubabell or nehemiah haue to bring a people out of Babilon if they meane but to reaedifie Sbilo seeing it is the beautie of Syon wherin the Lord delighteth Wee haue cause indeede to thanke God that this wicked eitie hath bene by hir Maiestie in some sort broken downer but we are neuer the better seeing the walls of Sion lie euen with the ground Nowe for the space 28. yeares no man greatly labored to hir maiesty the Parliament your Hh. or to the people themselues either by