people if you follow Chaib you are damned not long after an Earthquake and Thunder surprized them and in the Morning they were found dead in their Houses such as belyed Chaib found no safety in their Habitations they were wretched he abandoned them and said O ye people I have preached to you the Will of God with fidelity I will no longer afflict my self with the Malice of the wicked We inflicted Sickness and Poverty on them that disobeyed the Prophets whom we sent to the Inhabitants of Madian peradventure they will be converted We proved them through Diseases and Health and gratified them in many Occurrences yet they said our Fathers were afflicted with Sickness and Poverty we shall be as they but we chastised them for their sin when they least considered it Had the Inhabitants of Mecca had our fear before their eyes and obeyed our Commandments we had opened to them the blessing of Heaven and Earth we will punish them because they are impious Some there be that shall be afflicted in the Night when they sleep and others that shall be toâ—…mented by day when they sport and recreate themselves they believed God to be a dâ—…ceiver and are damned God guideth into the right way true Believers and makes them Heirs of the Earth after their Parents had he so pleased he might have destroyed all the World he might have hardned the hearts of the people and no man had hearkned to his word I recount what things befel that City many Prophets have been sent to its Inhabitants and wrought many Miracles yet would they not relinquish their former impiety thus have we hardned the hearts of Infidels they violated their Promises and we found most of them to be wicked and disobedient We sent Moses to Pharaoh and his people he to them shewed Miracles which through their Malice they contemned but consider the end of those wicked men Moses said unto Pharaoh I am a Messenger sent from God the God of the Universe when I speak of God I deliver the Truth I am come through his Command to tell thee thou must dismiss with me the Children of Israel and no longer detain them in thy Dominions Pharaoh said if thou comest from God and art true in thy sayings let us see some Miracles then he cast upon the ground his Staffe which was changed into a Serpent shewed his hand that appeared exceeding white to the eyes of the Spectators The Doctors of Pharaoh said this Man is a Magician he would have us to abandon our Countrey what is your opinion detain him Prisoner and his Brother and send into your Cities to assemble Magicians The Magicians of Pharaoh appearing before him they said what shall be our reward if we shall be Victorious He replyed to them you shall be well rewarded and shall be of them that approach my Person They said O Moses wilt thou first cast down thy Staffe on the ground or shall we ours Moses bad them cast down theirs which they did enchanting the eyes of the Spectators and terrifying them with an extraordinary enchantment God inspired Moses to cast down his Rod which devoured the Staves of the other and the Truth appeared above falshood and above the Vanity of their Actions they were vanquished to their confusion forsook their Magick and prostrating themselves on the Earth uttered these words We believe in the Lord of the Universe the Lord of Moses and of Aaron Pharaoh said to them Ye believe in the God of Moses without my permission this is a deceit invented by you to drive the people out of my Dominions but you shall soon know the punishment that I will lay upon you I will cut off your feet and hands and command you to be crucified They answered We recommend our selves wholly to the Will of God whatsoever is thy revenge on us thou shalt not hinder us to believe in the Miracles that we see neither to obey the Commandments of his Divine Majesty Lord give us patience and to die in the number of true Believers Then said Pharaoh's Doctors dismiss Moses and his people that they may go whither they see good to pollute the Earth that they may leave thee in quiet with thy Gods He said I will cause their Children to be slain their Wives to be abused and I will inflict upon them a thousand torments Moses said to his people Implore succours of God with patience and Prayers the whole Earth is Gods he giveth it to inherit to whom he seeth good the other World is for the rightâ—…ous They said O Moses We before thy coming desired the death of our Enemies he replyed God will not destroy your Enemies to leave you alone upon the Earth he shall behold your Actions We afflicted Pharaoh and his Subjects with Famine perhaps unbelievers will consider it When any happiness befel them they said they well deserved it and when they fell into Misery they affirmed Moses and his people to be the cause of it It is God that punished them but of this most of them were ignorant They said unto Moses cease to shew us thy Miracles to inchant us we will not obey thee We sent upon them a Deluge Grass-hoppers Lice Frogs and Blood one after another nevertheless they were proud and in the number of the wicked When our wrath fell upon them they said O Moses call upon thy Lord that he give us what to thee he promised remove his displeasure from us we will believe thee and will dismiss with thee the Children of Israel When we delivered them from affliction they sharpned their Tongues murmured and violated their Promises we avenged our selves upon them and drowned them in the Sea for that they contemned our Miracles and we gave the West and East to the Children of Israel who were humble before us we gave them our blessing our word was accomplished upon them because of their perseverance and we destroyed the Armies of Pharaoh The Children of Israel having past the Sea met with Men that adored Idols and said O Moses make unto us Gods like to the Gods of this people he answered ye are ignorant these Men are wretched what they do is but ignorance and Vanity shall I desire that you worship other Gods than God that preferred you to all the World We have delivered you from Pharaoh's people who caused you to endure great torments they murthered your Children abused your Wives and you suffer heavy afflictions for the punishment of your sins We detained Moses on the Mountain thirty Nights and ten other Nights which is in all forty Nights when he went up he said to his Brother Aaron be thou my Lieutenant command this people in mine absence and follow not the path of the wicked When Moses at the time appointed arrived at the top of the Mountain and that his Lord spake to him he said Lord permit me to see thee he said thou shalt not see me behold this Mountain if it continue firm in this place thou shalt be able to see me when the Lord appeared upon the Mountain with his light it was reduced to ashes and Moses amazed
guideth men into the right way Pharoah said what law did your predecessors observe what is become of them Moses answered God knoweth in what condition they are nothing is concealed from God he extended the earth and established the ways he causeth rain to descend from heaven and maketh to spring forth the plants herbs and fruits which ye eat and that nourish your flocks These things are signs of his Omnipotency to them that understand them We created you of earth and to earth will we make you to return and will cause you to come out of it once again we shewed miracles to Pharoah but he was incredulous contemned them and said O Moses Art thou come to drive us out of our Dominions with thy Magick I will shew thee Magick like to thine let us meet at a place and day prefixed between thee and me to come together Moses said unto him Let us make choice of the day of your feast if it seem good to you the people may assemble at the Sun rising After this discourse Pharoab withdrew recollected all his subtilties and at the day and hour prefixed came with his people to the place appointed where Moses was who said unto them Misery is upon you blaspeme not against God he will punish you and destroy them that blaspheme against him The people of Pharoah differed in opinion what they should do kept their design secret and said to Pharoah These two men are Magicians they would chase you from your Country through their Magick and seduce your subjects from your Religion recollect your subtilties and power and chuse persons capable to dispute against them this day shall be happy to him that shall be victorious They said to Moses Wilt thou first cast thy staff on the ground or shall we ours Their cords and staves arose against Moses through their Magick and crawled Moses spake low between his teeth we said unto him Fear nothing thou shalt be victorious cast thy staff in thy right hand on the ground it shall devour what they have done it is but witchcraft and magick that produceth neither Profit nor Content Then fell the Magicians of Pharoah prostrate on the ground and said We believe in the God of Aaron and Moses Pharoah said unto them believe ye in him without my permission Moses is your master I will cut off your right feet and your left hands or your left feet and your right hands and cause you to be hanged on Palm-trees that ye may know who is the more severe in his chastisements I or the God of Moses they said the miracles that thou hast seen have they not touched thee He that created us doth things which are not in thy power to perform thy power extendeth only in this World we believe in God our Lord who will pardon our sins thou art the cause that he abhorreth us with our magick he is more powerful than thou and Eternal Hell is prepared for Infidels they shall find repose neither in their life nor death and the righteous that shall do good works shall eternally enjoy the pleasures of the gardens of Eden wherein flow many delicious Rivers such is the reward of them that are purged from their sins We said unto Moses Go out by Night with my People and make them a drie Path through the Sea fear not that thine Enemies may overtake thee neither be afraid of being drowned Pharoah shall follow them with his Troops I will overwhelm in the Sea and will mislead him with his People he shall not follow the right way O Children of Israel We delivered you from your Enemies and conducted you towards the mountains of Sinai We caused Manna and Quailes to descend upon you and said Eat ye of the good things that we have given you and be not ungrateful otherwise my wrath shall fall upon you he upon whom mine indignation shall fall shall be thrown headlong into the Fire of Hell I will be merciful to such as shall convert do good works and follow the right way O Moses who pressed thee to absent thy self from thy People He answered behold he that followeth my steps I am come up to receive thy Commandments We after thy departure estranged thy People from thee and Samery seduced them from the right way he returned upon his steps to his People in great displeasure and said O ye People did not God promise to you all manner of content He protracted the effect of his promises because of your sins will you that his wrath fall upon you Wherefore have ye trangressed what ye promised to me They said we have not transgressed our promises of our own accord we took the most weighty ornaments of the People and cast them into the Fire Samery himself did cast them in he made the body of a bellowing Calf and said with his followers Behold there your God the God of Moses whom he hath forgotten Saw they not that this Calf spake not to them and that it had not power to do good or evil Aaron had said unto them before the coming of Moses O ye People you have been seduced by this Calf the merciful is your God and your Lord Follow and obey me They said Shall we abide here until Moses return Moses at his return said unto Aaron What hindred thee to follow me when thou sawest them to turn aside from the Law of God Wherefore hast thou disobeyed me O Son of my Mother said Aaron drag me not by the Beard and Hair I feared to displease thee if I forsook the Children of Israel and disobey thy Commandments Moses said unto Samery what was thy design He answered I saw what this People seeth not I took an handful of the Earth of the footsteps of the Messenger of God and made the Figure of a Calf the fairest that I could Moses said unto him Go get thee from among us thou shalt fly the presence of men all the days of thy life thou shalt say unto them Come not nigh me touch me not the time of thy punishment is appointed thou shalt not escape it behold thy false god behold the Calf which thou hast adored I will cause it to burn and will cast the ashes thereof into the Sea your God is one God and there is none other God but the God that knoweth all things Thus do I relate to thee things past we have sent thee the Alcoran such as shall abjure it shall bear their burthen at the Day of Judgment and be eternally tormented I will one day require an account of their burden and will assemble them with all their subtilties when the Trumpet shall sound they shall demand of each other how long they have continued in the World They shall say That they have remained there but Ten days and Ten nights I know all that they will say the most prudent among them shall say that they have been but one day They shall enquire of thee concerning the Mountains Say unto them God
wicked God will not enlighten you neither hearken to your prayers because ye have traduced his Prophet the time of the punishment of your crimes shall suddenly arrive CHAP. XXVI The Chapter of Poets containing an hundred and twenty seven Verses written at Mecca IN the name of God gracious and merciful God is most pure he understandeth all things he is most wise These signs are the signs of the book that distinguisheth truth from falshood wilt thou destroy thy self because men are impious If I will I can cause my judgments to descend upon them that shall humble them they despise my Commandments they scoff but shall be rigorously punished See they not how many fruits we have made to spring out of the earth It is a token of our Omnipotency nevertheless the greatest part of them believe not that thy Lord is the omnipotent and the merciful Instruct them how thy Lord said unto Moses thou shalt be my messenger to the Infidels and the people of Pharoah that they may have my fear before their eyes Moses said Lord I fear they may traduce me and that my tongue cannot be loosed send with me my brother Aaron they know the fault I have committed and will put me to death The Lord said to him they shall not put thee to death go both whither I command you I will be with you and will hear what they say say to Pharoah that ye are the Messengers of the Lord of the World and let him dismiss with you the Children of Israel Pharoah said unto Moses have I not seen thee within this house a little Child Didst thou not dwell with us many years Dist thou not kill a man Thou art impious Moses said I did what I did I was in the number of the seduced I fled when I feared you since that time God hath given me knowledg and placed me in the number of his Prophets and Apostles he hath sent me his grace to set before thee the evil that thou dost commit in causing thy self to be adored of the Children of Israel Pharoah said unto him who is that God of the World He answered it is the Lord of Heaven and Earth and of whatsoever is between them Pharoah said to them that were about him Hear ye not what he saith Moses continued his speech and said my Lord is your God the God of your Fathers and of your Predecessors Pharoah said this Prophet that is sent to you is a fool Moses said I am indeed the Messenger of the Lord of the West and East if ye had understanding to know him Pharoah said if thou worship any other God but me I will cause thee to be put unto the bottom of a Pit Moses said to him Wilt thou do it seeing I am come to thee with reasons so strong and arguments so infallible Pharaoh said unto him Bring thy reasons if thou art true Then he cast his staff on the ground and it was changed into a Serpent he drew his Hand out of his bosom it appeared white and shining to the Eyes of the spectators Then said Pharoah to them that were about him Certainly behold here a skilful Magician he would drive you from your Country through his Magick what say ye They answered He with his Brother must be terrified and men must be sent into all thy Cities to assemble the most knowing Magicians of all thy Dominions when they came together at the day appointed it was demanded of them if they were called to follow the magick of Moses and of Aaron They said what shall be our reward if we be victorious Pharoah said unto them Yes ye shall be rewarded and be among them that approach my Person Moses said unto them will you cast your staves on the ground or shall I first cast mine They cast their cords and their staves first saying With the assistance of Pharoah we shall be victorious then Moses cast his Rod on the ground which devoured their cords and staves when they beheld this miracle they fell prostrate and said We believe in the Lord of the World God of Moses and Aaron Pbaroah said to them If ye believe in Moses without my permission ye shall see what shall 〈◊〉 you he is your Master he understandeth Magick better than you I will cause your right feet and left hands or your right hands and left feet to be cut off and cause you all to be hanged they said This shall do us none harm we shall return before God our Lord we hope that he will remit our sins because we shall be the first Converts We said unto Moses go with the Children of Israel my servants and fear not the People of Pharoah that shall follow thee Pharoah sent his Commissioners through his Dominions to assemble the People and said speaking of the Children of Israel those men are few in number they have displeased me but I will well awake them We moved Pharoah and his People to depart out of Egypt to pursue the Children of Israel we caused them to quit their Gardens Fountains and Houses of pleasure and made the Children of Israel heirs of their treasure they surpriz'd them at the rising of the Sun when the Children of Israel beheld them they said we are overtaken Moses answered No my Lord is with me he shall guide me then we inspired Moses to strike the Sea with his Rod incontinently it divided it self on both sides like two Mountains we saved him and all that were wiâ—…h him and drowned the men of Pharoah which shall serve for an example to the incredulous and obstinate thy Lord is Omnipotent and merciful Relate to unbelievers the History of Abraham when he said to his Father and his People whom do ye adore they answered We adore our Idols he said unto them Do they hear you when ye invoke them Do they good unto you when ye worship them or mischief when ye neglect them they answered We find that our Fathers worshipped them as we do Abraham said unto them you and your Fathers worship vain things ye adore only Idols mine Enemies I will not worship them I will worship the Lord of the World who created guideth and nourisheth me who giveth me health when I am sick who maketh me to live and will cause me to die and from whom I hope for pardon of my Sins at the Day of Judgment Lord give me the knowledg of thy will grant that my Tongue and Words may be credited as true by Posterity put me into the number of the Heirs of Paradise pardon my Father who hath been in the number of the erroneous and make me not ashamed at the Day of the Resurrection at the Day when riches and Children shall be unprofitable except to such as shall have an heart estranged from Impiety God shall make the righteous to approach to Paradise and the wicked to see Hell They shall say Can the Idols that ye adore save you Can they save themselves They shall be
unto thee it is easie to thy Lord who created thee he said Lord give me some sign of the Conception of my Wife he said to him Thou shalt not speak for Three nights Then went he out of his Oratory and made signs to the People to make their prayers Evening and Morning Oh Iohn learn the Scripture with affection we from his Infancy gave him knowledg clemency charity piety affection towards his Father and Mother and not violence and disobedience We blessed the day of his Nativity the day that he shall die and the day that he shall rise again Remember thou what is written of Mary she retired towards the East into a place far remote from her Kindâ—…ed and took a Vail to cover her we sent her our Spirit in form of a man she was afraid and said God will preserve me from thee if thou have his fear before thine eyes he said Oh Mary I am the Messenger of God thy Lord who shall give thee a Son active and prudent She answered How shall I have a Son without the touch of man I desire not to be unchaste he said The thing shall be as I have told thee it is facile to thy Lord thy Son shall be a token of the Omnipotency of God and of his special grace towards such as shall believe in his Divine Majesty she became with Child and retired some time into a place remote from People where she sustained the dolours of Child-birth at the foot of a Date-tree and said Why am I not dead Wherefore am I not in the number of persons forgotten The Angel said to her Afflict not thy self God hath placed a brook under thee shake the foot of this Palm and the Dates shall fall gather them up eat and drink and wash thine eyes say unto them that thou shall meet that thou fastest and hast made a Vow not to speak to any one until the fast be accomplished Her Parents met her while she bare her Infant and said unto her Oh Mary behold a strange thing Oh Sister of Aaron thy Father did not command thee to do evil neither was thy Mother unchaste she made signs to her Infant to answer them they said How shall the Infant in the Cradle speak Then her infant spake and said I am the Servant of God he hath taught me the Scripture hath made me a Prophet blessed me in all places and commanded me to pray unto him he hath recommended to me purity through the whole course of my life and to honour my Father and Mother he hath not made me either violent or malicious praised shall be the day of my birth the day that I shall die and the day of my resurrection Thus spake Jesus the Son of Mary with truth of which ye doubt God approveth not the discourse of them that say he hath a Son praised be God when he willeth any thing he saith Be thou and it is he is mine and your Lord worship him this is the right way there be persons who in this regard have been of different opinion but misery is upon the incredulous They shall be miserable at the Day of Judgment The Infidels are manifestly erroneous from the right way if thou preach to them the â—…orments of Hell and their ignorance they will not hear thee We are Lords of whatsoever is on Earth and dispose of every thing at our pleasure they shall be one day assembled before us to be judged Remember thou what is written of Abraham he was a Righteous man and a Prophet he said to his Father Adore not what neither seeth nor understandeth any thing and that cannot be profitable I know what ye know not follow me and I will conduct you into the right way worship not the Devil he is disobedient unto God otherwise I fear that God may chastise you and you may be in the number of the damned He answered Oh Abraham dost thou abhor my Gods Unless thou change thy discourse I will stone thee depart from me for a long time he said May God inspire you I will pray for yoâ—… he is exceeding good and will hear my prayers Whom will ye adore when I shall be gone from you Worship God my Lord and your prayers shall be heard he departed from them and worshipped one God We gave him two Sons Isaac and Iacob both Prophets we conferred our grace upon him with an eloquent and true Tongue Remember thou what is written of Moses he was a Righteous man our Prophet and Messenger we called him on the right side of the Mount Sinai drew him near unto us and taught him our secrets we through special grace gave him a Brother named Aaron Remember thou what is written of Ismael he exactly observed what he promised was a Prophet and an Apostle of the Lord preached Purity and recommended to men to make their prayers often and was pleasing to his Lord. Remember thou what is written of Enoch he was a just man and a Prophet and we took him up to an exceeding high place God gave his grace to these men among the Prophets of the Lineage of Adam among them whom we caused to embark with Noah among those of the Lineage of Abraham and Israel and among those that we assembled and guided into the right way When the miracles of the merciful were related to them they fell prostrate and adored him with tears in their eyes their Posterity forsook their footsteps abandoned the Law and followed their own Appetites but they shall be precipitated into Hell except such as shall be converted and do good works they shall enter into Paradise and no injustice shall be done to them they shall enter into the Garden of Eden what the merciful God doth promise is infallible they shall hear nothing spoken in Paradise that shall displease them they shall hear the salutation of Angels and Morning and Evening shall have what they desire such is Paradise which God giveth to his Creatures that have his fear before their eyes I descend not from Heaven but by the permission of thy Lord he is master of our actions in Heaven and Earth and of whatsoever is between them he hath not forgot thee worship him and pâ—…rsevere in thy adoâ—…ation knowest thou any person that is named like him Man saith What shall I dye and rise again He considereth not that God hath created him of nothing I will one day assemble the Infidels and Devils I will cause them to appear at the Gate of Hell upon their Knees and will cast upon them all manner of misery because they have encreased their impiety towards their Lord. I know such as deserve to burn in Hell they shall be thrown thither headlong this is a most just Sentence pronounced by the Lord. I will save the Righteous and forbid Infidels to fall on their Knees before Idols when the unbelievers and many of the Faithful heard my Commandments preached they said among themselves that they were in
〈◊〉 his 〈◊〉 they shall say Lord we 〈◊〉 〈◊〉 〈◊〉 and Superiors they seduced us 〈◊〉 the right way Lord chastise them douâ—… and give them thy curse O ye that believe be not like them that displeased Moses he was innnocent of the crimes that they laid upon him he was inspired of God fear God and speak with civility your works shall be acceptable to him and he shall pardon your sins he that shall obey God and his Apostle shall be happy fidelity and obedience are pleasing to him in Heaven and in Earth and upon the Mountains Such as depart far from him as did Adam do injury to themselves and are ignorant he shall chastise those men and women that shall be disobedient and impious he will give his grace to those men and women that shall believe in his Law he is gracious and merciful to them that obey him CHAP. XXXIV The Chapter of †Saba containing Fifty four Verses written at Mecca IN the Name of God gracious and merciful Praised be God whatsoever is in Heaven and in the Earth appertaineth to him praise is due unto him he is most Wise and Omniscient he knoweth whatsoever entreth into the Earth and cometh out of it whatsoever ascendeth to Heaven and descendeth he is gracious and merciful to his creatures The wicked demand if they shall see the Day of Judgment say unto them yes and that thy Lord knoweth the time he knoweth what is past present and future and all that is in Heaven and in the Earth even to the weight of an Atome what is yet less and what is yet greater than an Atome is written in a Book that discovereth every thing he shall reward the True believers that have done good works he shall give them his Mercy and enrich them with precious treasures Such as have endeavoured to suppress his Law shall feel the effects of his indignation They that understand the Scripture know that God hath taught thee the very truth to guide the People into the right way into the path of honour and vertue but the wicked said among them will ye believe a man who affirmeth that after your death ye shall rise again and be new creatures He lyeth impudently he is possessed of the Devil Certainly they that believe not in the Resurrection are in an exceeding great error and shall suffer most grievous pains see they not what is above and what is below them Consider they not the Heaven and the Earth If I will I can render it barren and cause a piece of the Heaven to fall upon them for a sign of my Omnipotency We gave our grace to David and spake to the Mountains Birds and Metals with him to praise me we commanded him to make Cuirasses and Iron was soft in his hand as Wax O Lineage of David be not ingrateful I see whatsoever ye do We made the Winds subject to Solomon he commanded them Evening and Morning from the East to the West we gave him a Fountain and a Brook of dissolved Brass the Devils through our permission wrought it to his mind and we punished in the Fire of Hell such as refused to obey him They built for him lofty Palaces and spacious houses they formed Basons for Water Channels and Pools We said unto him O Lineage of David be not ingrateful for my graces for that few persons do acknowledge them When he dyed through our Commandment nothing discovered his death to the Devils but the worms that had eaten the end of his staff whereon he leaned when the Devils saw him fall they perceived that had they known the future and what was hid from them they should not have laboured so long a time in his Service The Inhabitants of Saba have a mark of my Omnipotency in their Countrey viz. two Gardens the one on the North side and the other towards the South it was said unto them eat of the good things that your Lord hath given you and return him thanks their Country is delicious God hath been merciful towards them nevertheless they are ingrateful and impious we sent the River of Arem that overflowed their Gardens we changed them into two Gardens of Thorns of Cyprus and a little Tamarinde thus did we punish them because of their impiety We established a way with many Cities for facility of commerce among them and the City which we blessed and spake unto the People to follow that way Night and Day with safety and withou fear They said God destroyeth us through the length of this way they returned to their impiety and we dispersed them upon the Earth to serve for example to Posterity and instruction to such as persevere in my Law and acknowledg my graces The Devil caused them to believe his Opinion they followed him except some of the True believers that were among them he had no power over them but to know them that believed in the Resurrection and such as doubt Thy Lord observeth and regardeth all Say unto them invoke your Idols they have not power of the bigness of an Atome neither in Heaven nor Earth God hath no Companion they shall find none to protect them at the Day of Judgment none shall intercede for them without the permission of his Divine Majesty if they receive any relaxation in their â—…ear they enquire of each other what God spaâ—…e and anâ—…wer that he spake 〈◊〉 truth that he is most 〈◊〉 〈◊〉 most mighty say unto them who enricheth you with the good things of Heaven and Earth They will say that it is God. Say unto them Who of you or of us followeth the right way Or who of you or of us is seduced Enquire not after our sins we are not curious to know what ye do God shall assemble us at the Day of Judgment and shall judg our differences with equity he is an exceeding great Judg say unto them Let us see the Idols that ye have worshipped certainly there is but One God Omnipotent and Wise. We have not sent thee but to declare to men the joys of Paradise and to preach to them the pains of Hell but the greatest part knoweth it not they ask in what time they shall see the punishment that is preached to them and if thou speakest the truth say unto them when the time thereof is come ye shall not be able to retard or advance an hour They have said That they will not believe in the Alcoran but thou shalt see them one day assembled in the presence of thy Lord thou shalt see that they shall accuse one another the Poor shall say unto the Rich you have hindred us to obey the Commandments of God they shall answer have we seduced you from the way that was taught you On the contrary you were wicked and malicious They shall say on the contrary you employed Night and Day your Artifices to render us ingrateful for the graces of God and to induce us to believe that he hath
gracious to them that worship him Say to them If you love God follow me God shall give you life and pardon your sins he is gracious and merciful Say to them obey God and his Prophet If they return in their sin God will very severely punish them he loveth not Infidels God elected Adam and Noah the Lineage of Abraham and the Lineage of Ioachim the one proceedeth from the other God knoweth and understandeth all things Remember thou how the Wife of Ioachim said Lord I vow unto thee the Fruit that is in my Womb free and exempt from all Affairs to serve thee in thy Temple Accept him from me who offer him to thee with affection thou understandest and knowest all things When she was delivered she said Lord I am delivered of a Daughter thou knowest thou hast given her to me I have named her Mary I will preserve through thine assistance her and her Posterity from the malice of the Devil accept her Lord with a pleasing Acceptation and cause her to produce good Fruits Zachary had the care of the Education of this Daughter and whensoever he went into his Oratory he there found a thousand sorts of different Fruits of divers Seasons He said one day O Mary whence do these good things proceed she answered they proceed from God who enricheth without measure whom he pleaseth Then Zachary prayed to the Lord and said Lord give me a Progeny that may be pleasing to thee and that may observe thy Commandments Lord hear my Prayers The Angels called him and said to him I declare to thee from God that thou shalt have a Son called Iohn he shall affirm the Messias to be the word of God that he shall be a great Person Chaste a Prophet and one of the just Lord answered Zachary how shall I have a Son I am old and my Wife is barren The Angel said to him so God doth as pleaseth him Lord said Zachary give me some sign of the Conception of my Wife The sign that I will give thee answered the Angel shall be that thou shalt not speak in three days but by signs Remember thou thy Lord often praise him evening and morning Remember thou how the Angels said O Mary God hath chosen and purified thee above all Women of the World O Mary obey thy Lord praise him and worship him with them that worship him I relate to thee how the matter past thou wert not with the Ministers of the Temple when they cast in their pens to draw lots and to see which of them should have the care of the education of Mary neither when they entred upon this difficulty Remember thou how the Angels said O Mary God declareth unto thee a word from which shall proceed the Messias named Jesus the Son of Mary full of honour in this World and that shall be in the other of the number of Intercessors with his Divine Majesty he shall speak in the Cradle as a Man betwixt thirty and fifty years and shall be in the number of the just She said Lord how shall I have a Child without the touch of a Man he answered So God doth as pleaseth him when he createth any thing he saith Be thou and it is I will teach him the Scriptures the Mysteries of the Law the Old Testament and the Gospel and he shall be a Prophet sent to the Children of Israel Jesus said to the Children of Israel I come to you with evident signs of my mission from your Lord I will make unto you of the slime of the Earth the figure of a Bird I will blow upon it incontinently it shall be a Bird and by the permission of God shall flie I will heal them that are born blind and the leprous I will raise again the dead I will teach you what you shall eat and what you ought not to eat this shall serve you for instruction if you believe in God I am come to confirm the Old Testament and what hath been taught you heretofore Certainly it is lawful for you to eat things that have been heretofore forbidden I am come to you with signs of my mission that testifie that I am truly sent from your Lord fear God and obey me God is my Lord and your Lord worship him this is the right way When Jesus knew their impiety he said Who shall sustain the Law of God in my absence The Apostles answered him we will substain the Law of God we believe in his unity be thou a witness before God that we resign our selves wholly to the pleasure of his Divine Majesty Lord we believe in what thou hast commanded and we have followed the Prophet thy Apostle write us in the number of them that profess thy Law. The Iews conspired against Jesus and God caused their conspiracy to turn against them he knoweth the designs of Conspirators Remember thou how the Lord said O Jesus I will cause thee to die I will elevate thee to my self and remove thee far from Infidels and prefer those that have obeyed thee to Infidels at the day of Judgment That day shall assemble you all before me I will judge the differences between you and will punish the impious in this World and in the other none among them shall be of power to protect them I will reward them that shall have believed in my Law and have done good works God loveth not the unjust I relate to thee these mysteries and teach thee the Alcoran Jesus is with God as is Adam God created him of the Earth he said Be thou and he was this truth proceedeth from thy Lord be not thou of the number of them that doubt If any one dispute with thee concerning thy Doctrine say to them Come call together your Children and ours your Wives and ours let us assemble and address our prayers to God I will lay the curse of his Divine Majesty upon lyers This Discourse is most true there is no God but God alone the Omnipotent and Wise. If they depart from his Commandments he shall well observe the unbelievers say to them O ye that know Scripture come with words alike true between you and us Do I worship other than God I do not associate him with any one and acknowledge none other Lord but him but if they turn aside from the way of faith God knoweth them that shall pollute the Earth Say to them be ye witnesses that we believe in God. O ye that understand Scripture dispute not the Law of Abraham to wit if he observed the Old Testament or the Gospel they were taught after him perhaps you will acknowledge your error Oh ye that have disputed what you knew not Abraham was no Iew nor Christian he professed the unity of God he was a true believer and not of the number of Infidels The People and particularly those that followed him of his time as also the Prophet Mahomet and all true believers have known the truth of his Law.
be with the true believers and receive from God a very great reward He will not send you misery if you give him thanks for his favours and obey him he accepteth the acknowledgment of his benefits and knoweth all things He willeth not that what evil is committed be published he that publisheth the evil he doth is very much to blame if you manifest the good you do or if you conceal it and abstain from doing evil he will be merciful to you he is Omnipotent Such as blaspheme against God and his Prophets his Apostles such as would make a distinction between the Commandments of his Divine Majesty and the precepts of his Prophets such as affirm ' they believe in some of the Prophets and believe not in all and take a middle way between faith and impiety are indeed impious we have prepared for them ignominious torments but they who believe in God and generally in all his Prophets and Apostles shall be recompensed of God gracious and merciful They that know the written Law will require thee to cause to descend from Heaven a Book and written Tables They demanded of Moses greater things and said Cause us to behold God with our eyes then thunder surprized them by reason of their impiety They adored the Calf after having had the knowledge of our Commandments nevertheless we pardoned them and gave to Moses an absolute dominion over them We raised the Mountain over them following our promises and said to them Enter the Gate of the Temple with adoration and humility and no longer transgress the observation of the day of Rest We for this matter received from them a strong promise but they swerved from what they had promised and we cursed them because of their impiety by reason of the Murther they committed without reason on the persons of the Prophets and of the words they uttered viz. Our heart is hardned Contrariwise God imprinted infidelity in their hearts they shall never believe in his Law except very few of them because of their malice and the blasphemies they vomited against Mary they said We have slain the Messiah Jesus the Son of Mary the Prophet and Apostle of God Certainly they slew him not neither crucified him they crucified one among them that resembled him such as doubt it are in a manifest error and speak not but through opinion Certainly they slew him not on the contrary God took him up to himself he is Omnipotent and prudent in all his actions Such as have the knowledge of Scripture ought to believe in Jesus before his death he shall be a witness against them of their actions at the Day of Judgment We have prohibited them that Judaize by reason of their sin things that were permitted them We have prepared for them great torment because they mis-lead the World from the right way because they take Use that is forbidden them and unjustly eat the substance of their neighbour Such of them as are profound in Learning and all the faithful believe in the Scriptures both ancient and modern I will give great rewards to them that shall make their prayers at the time appointed that shall pay Tyths and believe in the Day of Judgment We have sent thee our inspirations as we sent them to Noah and the Prophets after him as we heretofore sent them to Abraham Ismael Isaac Iacob the Tribes to Jesus Iob Ionas Aaron and to Solomon and gave the Psalter to David We have told thee who were the Prophets that preceded thee but we have not spoken to thee concerning the merits of all of them Moses spake to God as his Prophet and Apostle all declared his mercy and preached the torments of Hell to the end Men might have no cause of excuse God is Omnipotent and prudent in all his actions He shall be witness that the Alcoran was sent to thee with his Commandments the Angels likewise shall testifie it but it ought to suffice thee that God is witness The Infidels that hinder the People to follow the Law of God were exceedingly erroneous God will not pardon them he will lead them into the path of Hell where they shall remain eternally it is a thing easie to his Divine Majesty O People A Prophet is come to you who preacheth to you the Truth from the Lord believe him you shall do well if you believe him not know that whatever is in Earth and in Heaven is Gods and that God knoweth whatsoever you do O ye that understand the written Law Obey the Commandments of God and speak not of his Divine Majesty but with truth the Messiah Jesus the Son of Mary is a Prophet and an Apostle of God his Word and his Spirit which he sent to Mary believe therefore in God and in his Prophets and say not there be three Gods put an end to that discourse you shall do well For there is but one God praised be God he hath no Son whatever is in Heaven and in Earth obeyeth him it is sufficient that he is witness The Messiah esteemeth in no dishonour to be the servant of God neither the Angel nor the Cherubins He that holdeth it a dishonour to be at his service is too proud he shall assemble all the World at the Day of Judgment and every one shall receive the recompence that he shall have merited he shall augment his favours upon them that shall have believed in his Divine Majesty and have done good works he shall chastise them that shall have held it a dishonour to be his servants and have been proud upon the Earth they shall find no safe refuge but in his mercy O People God hath sent you a Protector a most strong argument and a most clear light they that shall trust in God shall enjoy his grace and he shall guide them into the right way They will enquire of thee concerning successions say to them God teacheth you touching successions as followeth if a Man decease without issue and hath a Sister she shall have the moity of what he shall leave and shall inherit it if she have no Children If they be two Sisters they shall have two thirds of what the deceased left if they be many Brothers and many Sisters the Son shall have as much as two Daughters God teacheth you his Commandments depart not from the right way he is Omniscient CHAP. V. The Chapter of the Table containing an hundred and twenty Verses written at Medina IN the name of God gracious and merciful O ye that believe in God! Satisfie what you have promised it is permitted you to eat of the Beasts that be in the World except of what shall be hereafter declared Hunting is forbidden you during the time that you shall go on Pilgrimage to Mecca God ordaineth what he will O ye that believe say not That it is permitted to do what God hath prohibited perform what is commanded you during the Month of Pilgrimage give no impediment to such as carry presents
eyes he will not chastise you for what you have spoken at random contrary to your faith without design of offending him but he shall punish you for your Oaths if you observe them not the satisfaction of an Oath not accomplished is to give food to ten poor of your Religion and to cloath them or to enfranchise a Slave that is a true believer he thâ—…t is destitute of means to perform this shall fast three days immediately succeeding such is the satisfaction of a not accomplished Oath keep exactly your faith so doth God teach you his Commandments you will peradventure give him thanks O ye that believe in God! Wine Games of hazard Idols Lots and divinations are abominations and filthy practises of the Devil depart from him perhaps you will be righteous The Devil desireth to sow among you dissention and horror through Wine and Games of hazard to choak your remembrance of God and of praying to him abandon Wine and Games of hazard be obedient to God and the Prophet his Apostle and take heed to your selves If you disobey God know that the Prophet is obliged only to preach publickly the word of his Divine Majesty the true Believers and the righteous have not provoked God in drinking Wine and playing at Games of Hazard before they were prohibited they will abstain for the future and perform good works God loveth them that do good O ye that believe God proveth you by one thing to wit by hunting whether you take the Game with your hands or coursing on Horse-back to discern them among you that fear him and believe in his Law whosoever shall offend him shall be severely punished O ye that believe kill not your Game during the time of your Pilgrimage to Mecca whosoever shall kill of deliberate purpose shall be judged as if he had slain his Neighbours beast he shall be judged by one among you and be condemned to offer a Present at the Temple of Mecca or to give Food to the Poor or to fast or to perform somewhat of like Nature for the expiation of his Errour if he have repentance in his mind God will pardon what is past if he return in his sin God will be avenged on him he is Omnipotent and avengeful It is permitted that you fish and eat of fish during your Pilgrimage but hunting by Land is absolutely forbidden in this Voyage fear God you shall all one day be assembled before him to be judged he hath appointed the month of Pilgrimage he hath established the Temple of Mecca for the Devotion of the people and hath forbidden to give impediment to such as bring thither oblations and those that assume Collers to the end you may learn to understand that he knoweth all things both in Heaven and Earth and that he is Omnipotent Know ye that he is grievous in his Chastisements and gracious and merciful The Prophet is obliged but to preach his Commandments he knoweth all that you conceal in your hearts and whatever you make manifest Evil must not be equal to good notwithstanding it be pleasing to you O ye that are wise have the fear of God before your eyes peradventure you shall be happy O ye Believers desire not the knowledge of all things you will afflict your selves be not curious to know at what time the Alcoran was sent from Heaven God pardoneth your former curiosity your Predecessours were alike curious and in the number of unbelievers God hath commanded nothing touching the she Camel whose ear is slit neither that which is at liberty in the Field neither concerning the Ewe that hath brought forth seven Lambs neither the Camel of whom have issued ten Camels but the wicked invent blasphemies against his Divine Majesty and are unwise When it was said to them come and observe what God hath taught his Prophet they replyed it sufficed them to follow what their Fathers had observed notwithstanding their Fathers were ignorant and erroneous O ye Believers be careful of your selves such as be in errour shall not hurt you if you follow the right way all of you shall one day be assembled before God who shall discover all your works and reward you according to your merits O ye Believers make your Testament when your death approacheth and take two Witnesses of your own Religion that are honest men If you are in a journey and sickness surprize you you shall take two witnesses such as you shall meet with to serve your Testament and having prayed shall deliver to them your Will. If you doubt their integrity cause them to swear to be faithful in their testimonies and not give themselves to be corrupted by your Kindred Conceal not your testimony lest you be in the numof sinners If you discover those two witnesses to have erred in their testimony substitute two other in their place although they partake in your succession and take Oath of them to be more veritable in their dispositions than the two others otherwise they will offend God and be numbred with the unjust It is better to speak Truth than to be in fear lest your fashood be detected fear God and hearken to his Commandments he guideth not them that disobey him He shall one day assemble his Prophets and Apostles and say unto them what did you answer being questioned concerning my unity they shall reply Lord we are ignorant thou alone knowest all things He shall say to Jesus O Jesus Son of Mary remember thou my grace towards thee and thy Mother I strengthned thee with the Holy Ghost Thou spakest in thy Cradle as a Man of forty or fifty years thee did I instruct in Scripture and knowledge the Old Testament and the Gospel Thou didst form of Earth the figure of a Bird didst breath upon it and it did flie thou didst cure the Born blind and the leprous didst revive the Dead I delivered thee from the Iews when thou didst preach to them my Commandments and wroughtest Miracles which the wicked affirmed to be Magick and inchantment Remember how thou didst command thy Apostles to believe in me and obey my Prophet and how they said we believe in one sole God be thou Witness that we entirely resign our selves to the Will of God. Remember thou that the Apostles said O Jesus Son of Mary can thy Lord send us from Heaven a Table covered with meats to satisfie us Jesus answered them Fear God if you believe in his Law they said we have an Appetite and desire to eat of the Food of Heaven for the repose of our hearts and to know if thou speakest the truth of which we shall be Witnesses Then said he O God my Lord cause to descend upon us from Heaven a Table covered with meat this day shall be celebrated by us and them that shall succeed this shall be a sign of thy Omnipotency enrich us with thy grace thou possessest all Treasure God said to him I will cause to descend from Heaven the
fell on the ground as dead When he arose again he said Blessed be the name of God I desire to obey him and believe that no Man living is able to behold him He said to Moses I have chosen and preferred thee to all the World I have made thee a Prophet thou hast talked with me receive the Grace which I have bestowed on thee and be not ingrateful We gave to him the Tables whereon was written what was necessary for the Salvation of Men and we said to him receive with affection what I give thee and command thy people to observe the Contents of those Tables I will precipitate into Hell such as transgress my Commandments I will deprive the proud of my Graces they will not believe in my Law although they see all the Miracles in the World if they see the right way they will not follow it they see the way of Errour and pursue it because they have abjured my Commandments and rejected my Grace the good works of them that disobey me and that believe not in the Resurrection are unprofitable they shall be chastised after their Demerits The people of Moses after his departure adored the Calf a bellowing God saw they not that it spake not to them neither could conduct them into the right way Nevertheless they adored it for which they were greatly to blame When this Calf fell to the ground and they found their errour they said if God have not pity on us we shall be miserable When Moses returned he said to them whom did ye obey after my departure You were too hasty to worship that Idol he in displeasure cast against the ground the Tables that God had given him took his Brother by the head and dragging him to him said Son of my Mother how hast thou governed this people I wanted power replyed he and could not divert them from their evil It wanted little but they had slain me do me no harm rejoyce not my Enemies with my misery and account me not with those that adored Idols Moses said Lord pardon me and my Brother give us thy mercy thou art the merciful of the merciful The wrath of God and the infamy of the World shall fall upon them that worshipped the Calf and blasphemed against God he will be pitiful to such as shall repent and believe in his Divine Majesty The displeasure of Moses being allayed he again took the Tables whereon was written the way of Salvation for such as have the fear of their Lord before their eyes he caused to be separated from his people at a time appointed threescore and ten Persons who were surprized with an Earthquake and with Thunder and said Lord thou couldest have destroyed them before they adored the Calf wilt thou destroy us all because of the sin of the ignorant that are amongst us Thou hast desired to prove this people thou guidest and causest to erre whom thou pleasest thou art our Protector pardon our sins for thou art altogether merciful give us thy Grace in this World and guide us to the Day of Judgment near to thy Divine Majesty He said I will punish as I see good my mercy embraceth the whole World it is for such as have my fear before their eyes that pay Tithes obey my Commandments follow the right way believe in the Prophet who can neither write nor read and what is written in the Old Testament and the Gospel he shall command them things honest he shall prohibit things uncivil he shall teach them what meats are clean and forbid them to eat what is unclean he shall deliver them from Ceremonies weighty and troublesome and from the Chains that strictly bind them Such as shall believe in him that shall honour him that shall defend him from his Enemies and follow the light that we shall send him shall be happy Say unto the people I am indeed a Messenger sent from God to whom appertaineth the Kingdom of the Heavens and of Earth there is but one God alone he giveth Life and Death as seemeth good to him Believe in God and in his Prophet who can neither read nor write Such as shall believe in God in his word and follow the Prophet shall not erre they shall follow a very good way There are some of the Children of Israel that knew the truth and judge with equity We divided them into twelve Tribes when Moses required drink for his People we inspired him to strike the Rock with his Rod whence flowed twelve Fountains and every one knew the place where he should drink we covered them with the shadow of Clouds we caused Manna and Quails to descend upon them and commanded them to eat of the good things which we gave them They did not hurt us when they murmured but afflicted themselves It was said to them Dwell in this City and eat therein what shall please you enter at the gate with adoration and beg pardon of your sins I will pardon you and will augment the graces of the righteous nevertheless the wicked that were among them altered the words that were spoken to them and perverted them and we sent upon them our indignation from Heaven because of their impiety Ask of them concerning a Village that was upon the shore of the Sea whose inhabitants observed not the Sabbath and fished on the day of rest they saw in that day Serpents appear upon the water and other days they saw none Thus were they tryed because of their disobedience A party of them said Fish not O People it is lost labour God shall destroy and chastise them with grievous torments then their Doctors said They shall implore pardon of the Lord perhaps they will fear to offend him another time When they rejected what we taught them we saved such among them as abstained from evil-doing and grievously afflicted the wicked because of their disobedience when they gloried in their sin we said to them Be ye contemned and abhorred as Apes thy Lord shall send to them at the Day of Judgment persons to torment them he is exact in punishing the wicked and merciful to the righteous We sent upon them good and evil to prove them peradventure they will be converted Their posterity left a progeny heirs of their Doctrine nevertheless they returned to their sins and say the Lord shall pardon them they beg pardon of him and return daily to their sin Shall not account be required from them of what is ordained in the Scripture To wit not to speak of God but with truth They have read the Truth but have not comprehended it Paradise is only for the righteous I will not deprive them of recompence who make their prayers at the time appointed and observe what is contained in the Scriptures Remember thou how we raised a Mountain over
God defend me said he to betray my Master and be unchaste he was in the number of the righteous and fled to the Door his Mistress ran after him and to stay him tore his Shirt through the back She met her Husband behind the Door to whom she said what other thing doth he merit who would dishonour thine house than to be imprisoned and severely chastised Lord said Ioseph she sollicited me that Infant which is in the Cradle and of thy Parentage shall be witness Then the Infant in the Cradle said if Ioseph's Shirt be torn before she hath spoken truth and Ioseph is a Lyar if the Shirt be rent behind Ioseph hath delivered the truth and she a lyar then her Husband beheld Ioseph's Shirt torn behind and knew that it was extream malice and said to Ioseph take heed to thy self and beware this act be not divulged do thou speaking to his Wife implore pardon for thy fault thou art truly guilty The Women of the City said among themselves that the rich Man's wife was amorous of his Slave and that she had sollicited his love and had erred from the right way which she understanding made them an exceeding fair Feast and caused Ioseph to enter the Parlour where they sate while they carved their meat they were so surprized and entangled with Iosephs beauty that they instead of carving their meat cut their fingers O God! said they this is not a Man but an Angel then said she unto them behold him whom I loved with so much Passion she another time importuned him to satisfie her desire and perceiving that he would not condescend to her Will menaced him with the Prison and to make him miserable O God! said Ioseph I had rather be a Prisoner than do what she desireth deliver me from her Malice defend me from inclining to her lubricity and from being in the number of the wicked his Lord heard his Prayer he understandeth and knoweth all things This Woman seeing Ioseph's resolution judged it requisite to imprison him for some time he was put Prisoner with two Men one of which told him that he had dreamed that he prest Grapes to make Wine the other said that he dreamed that he carried Bread upon his head which the Birds did eat they demanded of him the interpretation of their Dreams because he seemed to them to be a good Man he said to them before ye Breakfast I will interpret your Dreams I will first tell you what God hath taught me and how I quit and abandon the Law of Infidels and embrace the Law of our Fathers Abraham Isaac and Iacob we ought not to worship many Gods such as believe in the Unity of God are endued with his Grace but few Men give him thanks O Prisoners who hath more power Idols or one sole God who is Omnipotent The Gods which ye adore are but Idols whom ye and your Fathers call by such a Name as seemeth good to you ye have no reason to worship them God doth not enjoyn you this he commandeth you to worship him alone this is the right way but the greatest part of the World of this are ignorant O Prisoners the one of you shall give Wine to drink to his Master the other shall be hanged the Birds shall feed on his head the interpretation that ye have required shall be accomplished He besought him that should be saved to remember him when he should be near to his Master but the Devil caused him to lose the remembrance of Ioseph who remained Prisoner the space of nine years At that time the King of Egypt saw in a Dream seven fat Kine which seven lean Kine devoured and seven green ears of Corn with seven dry ears of which he required the interpretation of his Doctors they answered that the Dream was very obscure and that they knew not the interpretation the Prisoner that had been set at liberty said that he would forthwith give the interpretation of the Dream remembred Ioseph and calling him unto him said O righteous Man explain unto us what is the signification of seven fat Kine devoured by seven lean and seven green ears of Corn and as many dry peradventure I shall return to the King and his people and they shall understand the interpretation of this Dream Ioseph said to him ye shall sow the Earth seven years following which shall abound in Fruits preserve your Harvest in the ears and take only what shall be necessary for life after this there shall come seven years barren and unfruitful in which the people shall suffer much The King of Egypt having learned the interpetation of this Dream commanded to call Ioseph the Messenger said unto him O Ioseph return to thy Master and require of him the meaning of the Women who did cut their fingers he hath knowledge of their Malice hath caused them to assemble and demanded of them what was their design when they sollicited thee with love they answered they knew no sin in thee and his Wife confessed the truth saying she had importuned thee but that thou art a very just Man. Ioseph answered by this it appears that I am no Traitor to my Master in his absence God guideth not Traitors I will not say I am a Man without sin the Spirit of Man inclineth to evil except such to whom God had given his particular Grace he is gracious and merciful to whom seemeth good to him The King having talked with Ioseph entred him into the number of his Domesticks and made him super-intendent of his revenues because he knew him to be a Man of Spirit faithful and thrifty We by our especial Grace established Ioseph in the Countrey of Egypt where he did what seemed good to him I deprive not the righteous of their reward on Earth the recompence of the other World is yet greater for them that believe in my Law and have my fear before their eyes The Brethren of Ioseph returned to buy Corn he said to them when ye shall come again bring with you your young Brother by the Father you shall find I will make you good measure and lodge well my Guests if you bring him not there shall be no Corn for you approach not this Kingdom without him They answered Lord his Father loveth him exceedingly nevertheless we shall endeavour to perform what thou enjoynest us he commanded his Servants to put their money for Corn in the bottoms of his Brethrens Sacks perhaps said he they will return or acknowledge this favour when they shall come into their Countrey When they arrived at their Father they said Father there is no more Corn for us if our young Brother go not with us if he go thither we shall have good measure and we will be careful of him You will be careful said he as you were heretofore of your Brother Ioseph God will defend him better than you he is the merciful of the merciful When they poured forth their Corn they found their
convert and do good works Abraham was obedient to God and professed his unity he adored 〈◊〉 Idols and gave thanks to God for his 〈◊〉 God elected and guided him into the right way he gave him wealth in this World and placed him in the other in the number of the blessed We have inspired thee to follow the Law of Abraham he professed the Unity of God and adored not Idols he established the Sabbath among the Iews of which they dispute God shall judge their difference at the Day of Judgment Call the People to the Law of God with prudence and preachings and dispute against them with good arguments God knoweth them that depart from the right way if they evilly intreat you intreat them as they shall inteat you if ye be patient patience is advantagious to them that take it willingly have patience for the love of God and afflict not your selves with the deportments and malice of the wicked God is with the Righteous who have his fear before their eyes CAAP. XVII The Chapter of the Voyage by Night containing an Hundred and eleven Verses written at Mecca Reader The Turks believe that this Night of the Voyage Mahomet ascended into Heaven with the Angel Gabriel He was mounted on a white Burac which is a beast partly Mule partly Ass and partly Horse He saw all the Prophets that preceded him all the wonders of Paradise and saw God who sate on his Throne See Kitab el tenoir Tefslir anf Giauhoir and the Exposition of Gelaldin The Bedaoi intituled this Chapter The Chapter of the Children of Israel IN the Name of God gracious and merciful Praise be to him that caused his servant to go in one night from the Temple of Mecca to the Temple of Ierusalem we have blessed that Temple and whatsoever is about it in token of our Omnipotency We gave to Moses the Old Testament to instruct the Children of Israel and to deter them from the worship of any other God but of me to forbid them to adore the Lineage of Noah or the Lineage of them that we preserved in his Ark. Noah is my creature and my servant acknowledging my benefits we prohibited in Scripture the Children of Israel to defile twice the Earth lest they kindled too great a fire when that befel you we stirred up our servants against you and they entred by force into the midst of your houses this was as soon executed as promised In the end we gave you advantage over your Enemies we gave you Wealth and Children to succour you and ye were more numerons than the Infidels the good and the evil that you shall do shall be for your souls We stirred up the wicked against you because of your sins to afflict you through the Murther and Boâ—…dage of your persons and they destroyed the Temple of Ierusalem as they had ruined it the first time Your Lord shall pardon you if you convert we have established Hell for a perpetual Prison of Infidels The Alcoran guideth the Righteous into the right way it declareth to them a great reward preacheth to the wicked the torments of Hell and exhorteth men to well-doing although they are inclining to evil and prompt to sin We created the Day and the Night they are two signs of our Omnipotency We caused the Night to pass away and the Day to appear for labour and to the end ye might know the number of Ages of Months and of Years we explained our Mysteries without obscurity and have enjoyned every one to bear the burden of his iniquities at the Day of Judgment that day will make men to see the account of their sins they shall be recompenced and chastised according to the good and the evil that they shall have committed and none shall bear the burden of his Neighbour We sent to the People Prophets and Apostles to preach to them our Commandments before they were chastised before the destruction of a City we advertised the Principal Inhabitants thereof when they disobeyed us we chastised them according to our word and destroyed them How many Cities have we ruined since Noah's 〈◊〉 The sins of the People are known to their Lord he giveth the riches of this world to them that desire them to cause them to fall headlong into Hell where they shall repent of their iniquites and be deprived of mercy He who shall labour to acquire the riches of Heaven shall be protected of thy Lord in this world and enriched with the Treasures of Heaven in the other Consider how we prefer our Creatures one to another the reward of Heaven is much greater than that of the Earth Believe not that there be two Gods otherwise you shall repent of it and be deprived of protection at the day of judgment Thy Lord hath ordained to worship him alone and to honour your father and mother especially in their old age and say nothing to them that may afflict them neither vex them speak to them with respect do not contemn them pray to God to compassionate them as they have pitied you when they brought you up in your infancy God knoweth whatsoever is in your souls he will be merciful to you if ye obey him Give to your parents what appertaineth to them do good to the poor and to pilgrims be not prodigal the prodigal are brethren of the Devil ingrateful for the favours of their Lord. Contemn not the poor if ye desire to obtain the mercy of God speak to them with mildness and endeavour to content them do not entirely shut your hands neither altogether extend them if ye do otherwise ye shall offend Thy Lord giveth and taketh away his graces as â—…meth good to him he knoweth his people and understandeth all their actions Slay not your children for fear of necessity I will give whatsoever shall be necessary for them the murther of children is an exceeding great sin flie whoredom it is a thing unclean kill no man without reason we have commanded to pursue him that shall have slain his neighbour but let not the heir sin maliciously prosecuting the innocent for the guilty The innocent is in Gods protection take not the goods of Orphans and be careful of them until they be in years of discretion satisfie your promises an account shall be required of you measure with good measure and weigh with just weights Busie your selves not with that which you ought not to know There shall be required of you an account of the sins ye have committed in seeing hearing and thinking Be not proud ye shall never be so long as the Earth neither so high as the Mountains such sins are exceeding great before thy Lord It is one part of what he hath inspired into thee to preach to his people Say not there be two Gods lest thou be confined to the fire of Hell. Your Lord hath elected you with all those men and women that obey his Commandments for his sons and daughters as the Angels yet say
not that God hath children We made mention in the Alcoran of whatsoever is necessary to be preached to the people say unto them If there be a God with God as ye affirm invoke him that hath his Throne in Heaven praised be God he hath no Companion he is most high and great The seven Heavens praise him and all that is on Earth glorifie him but ye comprehend it not he is gracious and merciful We will separate thee from the wicked we will harden their hearts and stop their ears When thou shalt read the Alcoran and say There is but one God they will turn the back â—…d deride thee I know what they desire to hear they would have the people to hearken to the words of the unjust who say That thou art a Sorcerer and a Magician consider to whom they compare thee they certainly are in error and are not able to find the right way What! we are say they bones and flesh shall we rise again and become new Creatures who shall cause us to rise again Say unto them Although ye be stone iron bones and flesh he who first created you shall raise you again They shall shake the head at thee and ask of thee In what time they shall rise again say unto them Peradventure it shall be suddenly When ye shall be called out of the graves by the Commandment of God ye will believe that ye have remained but very little time in the world then shall the Infidels confess that the Devil hath deceived them and that he is their open enemy Your Lord knoweth you all he will pardon or chastise you as seemeth good to him We have not sent thee to be their guardian thy Lord knoweth whatsoever is in Heaven and in Earth Certainly we gave graces to some Prophets which we gave not to others and we gave the Psalter to David Say unto the Infidels invoke the Idols which ye adore and see if they are of power to deliver you from affliction They that implore God desire to be nigh unto him who are they that shall nearest approach his divine Majesty they who hope in his mercy or such as fear his punishment Certainly his punishment ought most to be feared We will destroy all the Cities of the world before the day of Judgment and chastise the wicked with rigorous torments this is written upon the Tables kept in heaven nothing hath hindred us to manifest the miracles which the inhabitants of Mecca desire to see but the contempt shewed by their predecessors Temod saw the miracles of the Camel and contemned it I will no more shew miracles but to make the people to apprehend the torments of hell Remember thou that we have said to thee that thy Lord knoweth all that the world doth that which we gave thee to see in the voyage by night is to prove the people as the cursed tree which is spoken of in the Alcoran there be persons that will believe it others that will not believe but I will try them to augment their confusion Remember thou that we commanded the Angels to humble themselves before Adam and that they did humble themselves except the devil who said Shall I adore him whom thou hast created of the earth who is he whom thou hast preferred to me Certainly if thou tarry until the day of Judgment I will destroy his race except that small number that shall be under thy protection Thy Lord said unto him Get thee hence hell shall be thy punishment and the punishment of them that shall follow thee deceive by thy speeches them whom thou shalt be able to deceive seduce whom thou canst seduce with the wealth of the earth cause them to exercise Usury and commit the sin of whoredom tell them there is neither Resurrection nor Judgment whatsoever thou shalt promise them shall be but vanity and falshood thou shalt have no power over them that shall worship me I will protect them against thee It is your Lord who causeth the ship to travel upon the waters for the advantage of traffique when the tempest chargeth you your Idols forsake you he alone is able to protect you nevertheless when he hath caused you to arrive at the Port you deny his Unity and follow your impiety believe ye that he will another time make the sea calm to you and he will send you a favourable wind if ye do not acknowledg him your protector Believe you to return again to the sea He shall send you an impetuous wind that shall overwhelm you with your impiety and ye shall find none to protect you against him We have conferred on men many favours we have conducted them on the earth and sea enriched with all sorts of riches and gratified them above all creatures of the earth preach to them the day wherein I will assemble before me all the Nations of the World with the Prophet that shall have preached to them He to whom shall be given the Book of the Accompt of his works in his right hand shall read his accompt entirely no injustice shall be done to him and he shall be happy He that shall be blind in this world shall be so in the other and shall not see the right way They would divert thee from performing what we have inspired into thee to induce thee to blaspheme against me If thou do it thou shalt be of their friends were it not for the strength that we have given thee they would make thee to incline to their impiety hadst thou done it we had given thee to taste of great afflictions in this world and in the other thou hadst found none to protect thee against us it wanted not much but they had affrighted thee at Medina to cause thee to go out of it had they driven thee thence they had not continued there long after thee We heretofore sent our Prophets to instruct the people in our Law thou shalt find therein nothing to change make thy prayers when the Sun shall set at the beginning and at the end of the night and at the dawning of day the Angels shall be witnesses of thine orisons spend one part of the night in prayer this shall be an augmentation of merit thy Lord shall establish thee in the place of his glory Say Lord into whatsoever place I go make me to enter and go forth with truth give me thy protection Say that truth is come aâ—…d that vanity is vanished this Book shall heal the people of their error it shall bring them into the way of mercy and encreaâ—…e the misery of unbelievers We have exhorted men to abandon their impiety they have not done it and despaired when they were touched with affliction Say unto them Each of us doth after his will and God knoweth him that followeth the right way they shall demand of thee concerning the Soul Say unto them the soul is an effect of God he hath given you very little knowledge assuredly had it so
shall tear them up and level them with the Earth thou shalt see them levelled and beaten down Then shall men without retardment follow him that shall summon them to universal Judgment they shall humble themselves before God thou shalt that Day hear low and humble voices that day shall prayers be ineffectual except of them that shall be pleasing to God whom he will permit to speak He knoweth whatsoever men do in this World and what must befull them in the other and they know it not they shall humble themselves and hang down the Head before the Living and Eternal Lord all Infidels shall be damned and the Righteous of True-believers that have done good works shall not fear injustice We have sent the Alcoran in the Arabique Tongue it teacheth men our Commandments peradventure they will fear impiety it teacheth them what they ought to know Exalt the glory of God King of the World he is truth it self press not thy self to read the Alcoran until thou hast well understood it Say Lord encrease my knowledge We heretofore prohibited Adam to eat of the forbidden fruit he was unmindful of our Commandment I found in him no perseverance Remember thou that we commanded the Angels to humble themselves before him they humbled themselves except the Devil who refused to do it Remember that we said Adam the Devil is thine enemy and the enemy of thy Wife he will endeavour to make you miserable to cause you both to go out of Paradise where thou sufferest neither hunger nor thirst nor cold nor heat the Devil tempted them and said oh Adam I will conduct thee to the Tree of Eternity a treasure that shall never perish they did both eat of the fruit of that Tree then knew they their filthiness and took the leaves of Trees to cover their nakedness Adam disobeyed his Lord and became miserable nevertheless he heard and pardoned him and shewed him the right he said descend from Paradice ye Enemies of each other I will hereafter send you a guide he that shall follow him shall not err and shall be blessed he that shall go astray and will not believe in me shall be miserable in the World and blind at the Day of Judgment that Day shall he say Lord wherefore hast thou made me blind I had good sight when I was in the World I did this day forget thee as thou didst forget my Commandments thus do I intreat Infidels The torments of the other World are more grievous than those of the Earth and of longer continuance do not unbelievers tremble when they consider how many men upon Earth we have destroyed in past Ages Their misery shall serve for example to them that are wise had not thy Lord said that he will defer the punishment of the wicked until the time appointed he had already destroyed them Be patient and endure their Discourse praise thy Lord before the Sun arise before it setteth an hour before Night and at the end of Day thou shalt do a thing acceptable to him The life of the World is sweet to tempt you but the Riches of thy Lord are better and Eternal Command the People to make their prayers at the time appointed and be not impatient towards them I require no Riches of thee I will enrich thee and in the end Paradise shall be for the Righteous The unbelievers have said if Mahomet sheweth not some Miracle from God and knoweth not the exposition of the Books of our Predecessors we will not believe in him we before his coming destroyed many wicked persons who said Lord hadst thou sent us a Prophet we had observed thy Commandments before we became infamous and laden with ignominy Say unto them every one expecteth his end expect ye and ye shall one day know them that follow the right way and have not erred CHAP. XXI The Chapter of the Prophets containing an Hundred and Twelve Verses written at Mecca IN the Name of God Gracious and merciful The Day approacheth wherein the People shall render an account of their actions but they consider it not and depart from the Commandments of God if they hear them they laugh they understand them not and keep secret their evil intentions Is not Mahomet a man like to you Will ye say that he is a Magician You see the contrary God heareth whatsoever is spoken both in Heaven and Earth and knoweth all things They say certainly Mahomet hath dreamed what he speaketh he hath invented it and is a Poet we will not believe him unless he shew some Miracle as did the Prophets that were before him We have layed waste many Cities because their inhabitants were incredulous we sent before thee but men who were inspired of us Enquire of them to whom heretofore was given the knowledge of the written Law if ye know it not they were men that did eat and drink and were mortal we effected what we promised to them we preserved them with such as believed and destroyed the incredulous we have sent you a Book to instruct you will ye understand it How many Infidel Cities have we made desolate How many new People have we established in their place When they felt our punishment they fled fly not and return to what hath delighted you return into your houses peradventure ye will yet covet the Riches of the Earth they said Misery is upon us we are too blame thus did they talk until they were destroyed We have not created Heaven and Earth and whatsoever is between them to sport with had it been our will that they should have scoffed on Earth they should scoff likewise in Heaven On the contrary I oppose the truth to falsehood to confound it and in effect it doth confound it Misery shall be upon you because of your blasphemies whatsoever is in Heaven and Earth is Gods the Angels are not ashamed to worship him they praise him Day and Night and exalt his glory without blasphemy The Infidels worship Gods made of Earth have they power to create any thing Were there in Heaven and on Earth another God they would not accord praised be God Lord of the Universe what the Infidels relate is untrue He asketh no counsel when he will do any thing as do men will they worship any other God but him Say unto them produce your arguments behold what we have to speak unto you behold our reasons and those of our predecessors Certainly the greatest part of them are ignorant of the Truth and go astray We inspired into all the Prophets which we sent that there was but one God that ought to be worshipped They said believe ye that the Angels are the Sons of God Praised be God on the contrary they are his Creatures he loveth them they speak not but after him and obey what he commandeth them he knoweth all their actions past and future they pray for no man but through his permission and fear to displease him Who among them will say I am God
ye do your Law is one Law and I alone am your Lord take heed to your selves follow not the Law of the Infidels every one liketh what he doth depart from the wicked and leave them in their errors an account shall be required of them of the riches and of the Children that we have given them but they know it not Such as fear the punishment of their Lord that obey his Commandments profess his Unity give Alms of the substance that he hath given them and fear in their Heart that they are not acceptable to them shall appear in his presence such as shall obey him shall enjoy his grace he requireth not of any man what he is unable to perform We have a Book that declareth the truth no injustice shall be done to him that shall do what he is able certainly the Infidels are in ignorance of the Alcoran they act what is quite contrary to that which is commanded True believers but we have punished the chief among them in their prosperity Be not this Day resolute ye shall not be protected of us Our Commandments are taught you nevertheless ye are returned upon your steps and are risen against the Faith and in discoursing by Night withdrew your selves from the Righteous Consider they not the words of the Alcoran Doth it contain any thing that hath not been ordained to their Predecessors Know they not the Prophet that God hath sent to them Wherefore will they not acknowledg him Will they say that he is possessed of the Devil On the contrary he teacheth them the truth nevertheless the greatest part of them detest him if their will had place Heaven and Earth and whatsoever is betwixt them should be confounded we have instructed them in the Law which they ought to observe but they have renounced it Dost thou require of them any recompence for thy instructions Thy Lord shall reward thee there is none that is of power to recompence thee better than He. Call them to the right way such as shall not believe the Resurrection shall err If we pardon and deliver them from affliction they will still continue in their errors to their confusion we heretofore chastised them nevertheless they humble not themselves neither implored their Lord and when we opened upon them the gate of our Judgments they became desperate God hath given you sight hearing and sense but few among you return him thanks he it is that hath created you of earth ye shall one day be assembled before him to be judged he it is that giveth life and death and maketh the difference of day and night will you not honor him neither consider On the contrary they have said as did their predecessors wherefore shall we die our bones shall be dust and shall we rise again This was heretofore promised to our fathers and to us certainly it is but an old song Say unto them to whom appertaineth the earth and whatsoever is in the earth if ye know its Creator and King They will say it is God's Say unto them know ye not then that he that created you can raise you again Who is Lord of the seven heavens who possesseth the throne of heaven They will say it is God say unto them will ye not fear then to worship any other God but him Say unto them who is King of all things who sustaineth them and is sustained of none They will say that it is God Say unto them why then do ye deceive your selves we have taught them the truth but they have rejected it and said that God had a son were there another God with God the one would undo what the other hath done and they would rise the one against the other Praised be God what they affirm is not true God knoweth that is past the present and the future he hath no companion Say Lord give me to see the effect of all that thou hast promised to them and put me not among the unjust deliver us from evil and do good to us I know their impiety Lord deliver me from the temptations of the devil deliver me from their malice when any one among them dieth he saith Lord permit me to return into the world I will do better than I have done there is no return it is to speak in vain there is an obstacle behind them that detaineth them until the day of Judgment when the Trumpet shall sound nothing shall retard them they shall not glory nor discourse with each other the ballance of the blessed shall be heavy with good works and the ballance of the cursed shall be light of good works Have not my Commandments been preached unto you wherefore did ye contemn them They shall say Lord our misery prevailed over us we are mislead Lord deliver us from this misery the contrary was promised to us truly we are exceedingly too blame It shall be said unto them depart into the fire and never speak to come out Many of them that worship me say Lord we believe in thee pardon our sins thou art merciful Ye have derided them O ye wicked and have despised my Commandments but I will reward them for their perseverance and they shall be blessed It shall be said to those that rise again how many years have ye remained in the earth they shall answer we have been there a day or some days ask of the Angels appointed to keep the account ye have been there but a litte time did ye know it do ye believe that I have created and assembled you before me in vain Praise and exalt God King of Truth there is no God but he he is King of heaven he is void of reason that invoketh another god with Him he shall give account of his actions and the Infidels shall be miserable Say Lord pardon the sins of the righteous thou art the great merciful CHAP. XXIV The Chapter of Light containing Seventy and four Verses written at MEDINA IN the name of God gracious and merciful We have sent this Chapter containing our Commandments clear and intelligible peradventure ye will learn them The Catamite and the Concubine shall be whipt with an hundred stripes take heed left clemency cause you to forget the precepts of the Law of God believe in his divine Majesty and the day of Judgment Some of the True believers shall be witnesses of their punishment The Catamite lying with a Concubine or an Infidel the Concubine lying with a Catamite or Infidel these things are forbidden the True believers He that shall accuse an honest woman of adultery shall be whipt with twenty four stripes unless he prove his accusation by four witnesses and shall never be credited in testimony They that do such things are without the obedience of God except those that repent and satisfie what they owe God shall be to them gracious and merciful They that shall accuse their wives of adultery and have no witnesses shall swear four times that they speak the truth and
it they are remote from the Angels and cannot hear their speech say not there is another God with God if thou say it thou shalt be chastised preach the torments of Hell to them that shall follow thee be humble and civil to True believers if they disobey thee say unto them I am innocent of what ye do and am resigned to the Will of God 〈◊〉 potent and merciful He beholdeth thee when thou dost pray and worship him he heareth and knoweth all things Shall I tell ye to whom the Devils address themselves They apply themselves to Lyars they tell to them what they have heard spoken but they all lye The erronous imitate the Poets they are confuted in their Discourse and say they have done what they have not except those that believe in God that do good works who often think of his Divine Majesty and that have been protected against the injustice of Infidels the unjust shall know that they shall one day rise again CHAP. XXVII The Chapter of the Pismire containing Fourscore and thirteen Verses written at Mecca IN the Name of God Gracious and Merciful God is most pure he understandeth all These mysteries are the mysteries of the Alcoran which distinguisheth the Truth from a Lye it conducteth men into the right way and proclaimeth the Joys of Paradise to such as believe in the Law of God who make their prayers at the time appointed pay Tithes and have knowledg of their end They that believe not in the Day of Judgment like well of what they do and are in confusion they shall in the end be in the number of the damned The Alcoran was conveyed to thee from the most prudent that knoweth all things Remember thou that Moses said to his Family I see a Fire I go to it I will bring you tidings I will bring you a spark peradventure you shall be warmed when he drew near to the Fire he heard a voice that said to him oh Moses that which is in this Fire and whatsoever is about it is blessed praise is due to God Lord of the Universe I am God Omnipotent and Eternal Cast thy staff on the ground When Moses beheld his staff to move as it had been alive he went back very sorrowful and returned no more Fear not that staff my Messenger and my Prophets have no fear in my presence he that shall be converted shall find me gracious and merciful Put thine Hand into thy Pocket it shall come forth white without harm it shall be one of the Nine marks of my Omnipotency Pharoah and his Ministers were altogether erroneous when they saw my Miracles they said that they were but Sorcery they despised them and encreased their impiety Consider what is the end of the wicked and how they have been destroyed We gave knowledg to David and to Solomon they said God hath gratified us above many of his Servants that have believed in his Omnipotency Solomon was David's Hâ—…ir and and said to the People we understand the Language of Birds we know whatsoever can be known it is an exceeding great Grace Solomon's Army being one day assembled before him composed of Men Devils and Birds â—…e lead them to the Valleâ—… of Pismires a 〈◊〉 their Queen cryed out Oh Pismires â—… enter into your Houses leâ—…t Solomon and 〈◊〉 〈◊〉 trample you under foot withâ—… knowledg 〈◊〉 it Solomon hearing these words 〈◊〉 some time without speaking and 〈◊〉 end began to laugh saying Lord assist me that I may give thee thanks for the benefits and graces which thou didst confer upon my Father if I do well thou wilt accept it place me through thy Mercy in number of them that exalt thy glory he called for the Whoop and said Wherefore see I not the Whoop Is she in the number of the absent I will punish and put her to death if she have not a lawful excuse not long after she humbled her self before Solomon who asked her whence she came She answered I come from seeing what thou seest not I come from the Kingdom of Saba whence I bring certain tidings I have found a woman their Queen who hath whatsoever is necessary for a King she hath a great and magnificent Throne I have found that she with her Subjects adore the Sun the Devil caused them to delight in this their action he hath seduced them from the right way and they shall be in error until they worship one God who sendeth Rain from Heaven and maketh the Earth to produce Plants and Fruits who knoweth whatsoever is in the hearts of men and what they utter God! There is but one God Lord of the Universe Solomon said I shall soon see if thou speak truth or whether thou be in the number of the Lyars Go bear to her this Letter and observe what she and her People shall answer at her arrival the Queen said to her Ministers Oh ye that are raised to dignity in my dominions a Letter is given me from Solomon of this tenour In the Name of God gracious and merciful rise not up against me and obey me Give me counsel what I ought to do I will do nothing without your advice and what you see not with your eyes They answered Our welfare and misery depend on thee command whatsoever shall seem good to thee and we will obey thee She said When Kings enter a City they introduce many disorders they abase and humble the chief of the Inhabitants and the most eminent if Solomon and his People come hither they will use us in the like manner I think it requisite to send to him an Ambassador with some presents perhaps he will take a resolution to return When the Ambassador arrived in Solomon's presence he said unto him Do ye bring me presents God hath bestowed on me more riches then on you presents rejoyce you because ye love them Return to them that sent you I will go visit them with Forces so great that they shall not be able to resist I will drive them out of their Dominions and they shall be miserable if they obey me not Then he said to his People Sirs who will bring to me the Royal Seat of that Woman before she and her subjects obey me One of the Devils said unto him I I will bring it before thou arise from thy place I am strong enough to bear it I will carry it carefully One of them that attended Solomon who knew the Scriptures said I will bring it to thee in the twinkling of an eye When Solomon beheld this Throne before him he said Behold here a favour of God to try if I would acknowledg his benefits He that returneth thanks to God for his graces performeth his duty he rejecteth him that is ungrateful I will try if she followeth the right way or whether she be in the number of the seduced They changed something in her Royal seat to try if she would know it when she arrived in Solomon's presence
At her arrival they shewed it her and asked if it resembled her own she replyed It resembleth it as if it were the same She had knowledg of the right way but that which the People and the 〈◊〉 instead of God had seduced them from the obedience of his divine Majesty They spake to her to enter into a gallery when she beheld the pavement she believed it to be Water and in lifting up her Robe fearing to wet it discovered her Leg. Solomon told her that the pavement was of pollished glass and exhorted her to embrace the Law of God. Then she said Lord I am too blame in having offended thee I am obedient with Solomon to the Commandments of the God of the Universe We sent Salhe to Temod and his People to exhort them to worship one God He said unto them O People flie to the Mercy of God if ye implore pardon of him ye shall be pardoned They said Wouldst thou draw us into thine error And into the error of them that are with thee He said God shall chastise you ye are Seditious They were Nine persons in the City that defiled the Earth and did no good they said among them Let us this Night kill the Prophet and his adherents We will say to them that seek him That we saw him not neither them that slew him and will swear that we speak truth They were cunning but we were more subtil than they and they knew it not Consider what was the issue of their stratagems we destroyed them with their followers and their Houses are become desart because of their impiety This shall serve for example to them that have knowledg of our Omnipotency We served the Prophet and all the True believers that were with him Remember thou the History of Lot who said to his Citizens Will ye alway defile your selves in uncleanness in each others view Will ye love men more than women Ye are ignorant They replyed Let us drive Lot and his Family out of our City they defile not themselves like us We preserved him with all his Family except his Wife she remained among them that were chastised We caused it to Rain upon them a Rain that gave them to know the severity of our chastisements Say unto them Praised be God that destroyeth the wicked and Salvation to all those who he hath chosen are they not more happy than such as believe there are many Gods Who created the Heavens and the Earth Who caused Rain to fall from Heaven Who hath made many delicious Gardens to bring forth You have not the power to cause the plants to spring forth without the assistance of God. Certainly unbelievers do err from the right way Who hath established the Earth and made the Rivers to flow Who hath made heavy the Mountains Who but God hath put separation that is between Seas The greatest part of the World know it not Who rendreth men miserable Who delivereth them from affliction when they invoke him Who hath caused you to multiply and leave your Posterity on Earth but God Nevertheless few men give him thanks Who guideth in the darkness of the Earth and Sea Who but God sendeth the Winds the forerunners of Rain He is most high and most powerful but the wicked will not consider the effects of his Omnipotency Who formeth men Who maketh them to live die and rise again Who enricheth them with the Wealth of Heaven and of Earth but God Say unto them produce your reasons bring your arguments if what ye alledg be true say unto them None but God knoweth what is in Heaven and Earth no man knoweth the future present and past do men know the day of the Resurrection Contrariwise they doubt and are blind The wicked have said What we shall be dust as are our Fathers and shall come forth out of our Graves This was heretofore promised to our Fathers and to us this is but a Fable of old men Tell them that they consider not what was heretofore the end of the wicked afflict not thy self for that they conspire against thee and that they demand at what time they shall see the punishment that is foretold them Say unto them it is not far from you ye throw your selves headlong into it but God is pitiful towards his People nevertheless the greatest part give him no thanks for his Grace thy Lord knoweth what is in their Heart and whatsoever they speak there is nothing in Heaven or Earth that is not written in a most intelligible Book the Alcoran explaineth to the Children of Israel the greatest part of their difficulties it will guide them in the right way and deliver from Hell them that shall believe thee thy Lord shall judge them at the day of Judgment he is Omnipotent and wise trust thou in God thou art in the way of truth the Dead and Deaf shall not hear thee and unbelievers shall depart from thee pensive and astonished thou oughtest not to guide the blind neither to make the deaf to hear except such as shall believe in the Alcoran and be obedient when the time of the punishment that is denounced against them shall be come we will cause a Beast to come from under the Earth that shall speak unto them and shall say The People believe not in the Law of God they know not his wondrous works Be thou mindful of the Day when I will assemble a Multitude of all Nations that have disobeyed my Commandments to give account of their actions I will say unto them Ye have traduced my Prophets ye know â—…ot what ye said What have ye done Then shall they be punished for their sins and be inexcusable they shall not speak a word Do not Infidels see that we have created the Night for rest and the Day for travel This is a sign of my Omnipotency be thou mindful of the Day wherein the Angel shall sound the Trumpet and whatsoever is in Heaven and Earth shall tremble with fear except such as shall be in the favour of God that Day shalt thou see the Mountains suspended to move like the Clouds this shall be a work of God who created all things and knoweth their end he that shall have done good works shall be rewarded he shall be without fear and they that had done evil shall remain in the Fire of Hell it shall be said unto them Are ye not chastised according to your demerits Say unto the People I command you to worship the Lord of this priviledged City all things appertain to him I command you to believe in the Unity of his Divinâ—… Majesty and to study the Alcoran who so doth good shall find good Say unto them that shall be seduced I am sent only to preach the Torments of Hell say to True believers Praised be God that hath given you to see his Miracles and hath given you knowledg of the right way thy Lord is not ignorant of what they do CHAP. XXVIII The Chapter of
most miserable Pharoah said to his Ministers do ye know any other God but me O Hâ—…min let me offer sacrifices and build a Temple shall I deceive my self with the God of Mâ—…ses I believe him to be in the number of lyars He became proud on earth with his Ministers and they believed that they should never be assembled 〈◊〉 me to be judged we surprized him with his people and caused him to perish in the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of unbelievers we abandoned them and they are in the number of the condemned to the fire of hell They shall find none to protect them at the day of Judgment we cursed them on earth and at the day of the Resurrection they shall be abominable to all the world We taught Moses our Commandments after the destruction of many Infidels before his coming We gave him the Book to be a light to the people to conduct them into the right way and acquire our grace peradventure they will remember Thou wert not with Moses when we spake to him to him we created another age after him thou didst not at that time dwell with the Inhabitants of Madian neither didst thou teach them our Commandments it is we that have instructed thee in the History of past ages thou wert not on the mountain when we spake to Moses we sent thee through our special grace to preach to men the torments of hell they have not yet had a preacher like unto thee perhaps they will consider it when they felt any punishment for their sins they said Lord hadst thou sent us an Apostle to instruct us we should have obeyed thy Commandments and have believed in thy Law and when on our part they were instructed in the Truth they said doth Mahomet work miracles like Moses Do they not traduce what Moses did when they say that Moses and Mahomet are two apparent Sorcerers and when they said that they believed neither Prophet nor Scripture Say unto them bring any book from God that better teacheth the right way than the Old Testament and more savingly than the Alcoran I will follow it if ye speak the truth If they be not heard when they shall require this book know that they follow only their own appetites and their impiety who is more erroneous than he that followeth but his own passion and is not guided of God He guideth not Infidels Certainly we have sent them the Alcoran peradventure they will believe in it they to whom we heretofore sent this Book believe in the contents thereof when they hear it read they say we believe in those words it is the very Truth that proceedeth from God we believe in the Unity of his Divine Majesty they shall be doubly rewarded because they have persevered in well-doing they have overcome evil through their good deeds and have expended in good works part of the Wealth that we gave them When they heard the Faith evil spoken of they withdrew themselves took leave of the company and said Ye shall answer for your selves and we for our actions Regard not the ignorant thou shalt not convert all them that thou shalt desire to convert God converteth and guideth into the right way whom he pleaseth and knoweth such as serve him They said if I follow with thee the right way I must forsake my Country Shall not I establish them in a place of safety where they shall find all sorts of fruits to enrich them But the greatest part of the People know it not How many Cities have we destroyed that took pleasure in their evil life No man inhabited them any more except very few and we became heirs of their riches God shall not destroy Mecca until he have sent an Apostle to instruct the Inhabitants thereof in the right way God destroyeth not a City if the Inhabitants be not unjust and disobey not his Commandments the Wealth of this World which ye possess pleaseth you but the Riches of Heaven are much better and eternal will ye not understand it Have we not kept promise with them to whom we promised Paradise And with them to whom we promised the Riches of this World and in the end were in the number of the damned Be thou mindful of the day when thy Lord shall call them and say unto them where are your Idols which ye believed to be my Companions The chief of them shall say Lord behold those that were seduced like us we are innocent of their Idolatry they adored not us they shall speak that day to the Idolaters to invoke their Idols but they shall not hear them they shall be visibly chastised on Earth Be thou mindful of the day when thy Lord shall call them and say unto them Wherefore have ye not believed my Apostles and my Prophets They shall be confounded and remain dumb He that shall be converted and do good works shall be happy Thy Lord createth what pleaseth him and maketh choice of what seemeth to him good Praised be God he hath no Companion he knoweth what is in the hearts of men and what they make manifest he is God there is no God but he praise is due to him in the beginning and in the end he commandeth over all things and all People shall one day be assembled before him to be judged say unto them Had God given a continual Night even until the Day of Judgment what other God is there that is able to give you light Will ye not hear me Had God given you a continual Day until the Day of Judgment what other God could have given the Night to refresh you Will ye not consider his benefits and his grace He hath created the Night for repose and the Day for Labour peradventure ye will give him thanks Be thou mindful of the Day when thy Lord shall call the Infidels and shall say unto them where are the Idols that ye worshipped We will call a witness of every Nation and will say to the Idolaters Bring your arguments that may prove the Plurality of Gods Ye shall this day know your Blasphemies and that there is but one God. Caron was of the People of Moses he was proud because of his riches we gave so great treasures that many men were burthened when they conveyed away the Keyes Remember how his People said unto him Rejoyce not above measure in thy great wealth God abhorreth them that rejoyce without reason beg of him Paradise with thy Riches forget not to do good in this World give alms of the substance which God hath given thee be not disobedient to him on Earth he abhorreth those that disobey him these Riches were given thee because thou didst instruct the People in the Old Testament knowest thou not that God destroyed in times past many rich and opulent persons Who is more strong more powerful more rich than God He will not enquire of the wicked the number of their sins he knoweth all and the accompt Caron one daâ—… went forth
their sins there was none of power to save them for that they despised the Prophets of his Divine Majesty they contemned his Law and were impious but he severely chastised them he is Omnipotent and most severe We sent Moses with Miracles with Reasons clear and intelligible to Pharaoh to Haman and Caron they said that Moses was a Sorcerer and a lyar and when he preached to them the truth on our behalf they said kill him with all those that believe him and make their wives infamous but their conspiracy was but impiety Pharaoh said hinder me not to kill Moses let him invoke his God to save him I fear that he may alter your Law and introduce some disorder in the Land Moses said God mine and your Lord shall defend me from the malice of the proud that believe not the Day of Judgment Then a man of the domestiques of Pharaoh that secretly professed the true Law said will ye slay a man that declareth that God is his Lord And that hath made you to see Miracles If he be a Lyar his lye shall be against him but if he speak the truth something of what he hath preached shall befal you God guideth neither the wicked nor lyars Oh People you this day command on Earth with splendor who shall defend us from the wrath of God if it fall upon us Pharaoh said I speak nothing to you but what I have told you heretofore and I will guide you all into the right way he of his Domestiques that secretly professed the true Law said Oh people I fear lest ye be chastised as have been your predecessors as were the people of Noah Aad Temod and those that were after them God will not do injustice to men I fear for you the Day of Judgment a day when ye shall rise again with terror to render account of your actions he whom God shall seduce shall find none to guide him Certainly Ioseph came heretofore with instructions clear and intelligible Nevertheless ye doubted even until his death and said that after him God shall not send a Prophet like unto him thus doth God seduce the wicked that doubt of his Law he hateth such as dispute without reason they are abhorred of them that believe in his Divine Majesty thus God hardneth the heart of the proud and Tyrants Pharaoh said to * Haman build me an high Palace peradventure I shall arrive at the Heavens and as high as the God of Moses I believe him to be a Lyar. Thus Pharaoh delighted in his wicked actions he erred from the right way and his conspiracy was but his destruction He of his Family that was a True believer said Oh people follow me I will guide you into the right way the riches of the Earth pass away lightly and the riches of Heaven are Eternal he that doth evil shall find evil who doth good man or woman believing in God shall enter into Paradise where he shall be enriched innumerably with all manner of riches Wherefore invite you me to precipitate my self into the Fire of Hell since I exhort you to your Salvation Ye invite me to be wicked and to believe that God hath companions and I know it is not so I call you to the Omnipotent and merciful God doubtless I will not worship your Idols they cannot hear you either in this World or in the other we all shall be one day assembled before God who will condemn Infidels to the Fire of Hell consider hereafter what to you I have preached I am resigned to the will of God he beholdeth all the actions of his creatures he shall chastise them for the evil that they shall commit and for their wicked designs He sent his punishment upon the Lineage of Pharaoh they deserved to be precipitated into the Fire of Hell they shall burn Evening and Morning It shall be said to them at the Day of Judgment oh People of Pharaoh go enter into the Fire of Hell. The Infidels shall quarrel in Hell the poor shall say unto the rich We followed you are ye able this day to deliver us from Eternal flames They shall answer we all are damned with you God is a most just Judg. The damned shall say to the Ministers of Hell Pray to your Lord that he may asswage these torments for one day they shall answer had ye not on Earth the Prophets and Apostles of God to instruct you They shall say Yes pray therefore to God your selves the wicked love nothing but impiety I will protect on Earth my Prophets and them that observe my Law and particularly at the Day of Judgment that day the wicked shall have no excuse that shall advantage them my curse shall fall upon them and they all shall be damned We taught Moses the way of Salvation and made the Children of Israel heirs of his instructions to instruct them that shall understand them Persevere and be patient the promise of God is infallible implore pardon of thy sins and exalt the praise of thy Lord Evening and Morning They that dispute against the Commandments of God are without reason and have nought in their Souls but pride and ignorance Implore succor of God he understandeth and seeth all things the Creation of the Heavens and of the Earth is greater than the Creation of men but the greatest part of men know it not the Blind is not like to him that seeth clearly he that doth good is not like to him that doth evil neither is obscurity such as the light but few men consider it Doubtless the Day of Judgment shall come nevertheless the greatest part of men will not believe it Your Lord hath said Call upon me I will hear you such as shall resist my Law shall go into Hell and be Eternally seduced God hath created the Night for repose and the day for travel he is bountiful towards his creatures but the greatest part of the people are ingrateful God is your Lord Creator of all things there is no God but he How can the wicked Blaspheme So do they blaspheme that are ingrateful for the graces of God he hath established you on Earth he hath covered you with the Heavens he hath formed you enriched you he is your God your Lord blessed be God Lord of the Universe he it is that giveth and depriveth you of life there is no God but he be obedient to him and observe his Law praised be God Lord of the Universe who hath created you of mire Say unto the Infidels I am forbidden to worship the Idols that ye adore God hath taught me his unity I have received command to worship none but the Lord of the Universe he created you of dust and mire and congealed Blood he causeth you to be born little Infants he maketh you to arrive to the age of discretion to virility and old age many die before that age and all attain to the time of their destiny peradventure ye shall understand his Unity he it
obeyed his Commandments shall be visited by the Angels and shall that day be free from fear and affliction They shall say unto them Rejoice ye in Paradise that is prepared for you ye shall there find all the contentments that ye shall desire they have been prepared for you by the gracious and merciful There is nothing better than to pray to God than to do good works and to profess his unity Good and evil are not alike Expel evil with thy good works There is an exceeding great antipathy between Faith and Impiety Faith is given to such as persevere to do well and to them that are endued with the grace of God. The Devil will tempt thee but implore assistance from God he heareth and knoweth all things The night and the day the Sun and the Moon are Signs of his Omnipotency Adore neither the Sun nor the Moon worship God that created them If the Infidels resist the Faith the Angels that are in Paradise desist not notwithstanding to exalt the glory of his Divine Majesty day and night without intermission It is a sign of his Omnipotency to see the barren and dry Earth to change the face and become green when it is watered with rain He that maketh the plants to revive is he that maketh every thing to live and die he is Omnipotent Such as depart from our Commandments cannot hide themselves from us shall he that shall be precipitated into Hell be better lodged than he that shall be saved at the day of Judgment Do what shall please you your Lord beholdeth all your actions I will chastise them that traduce the Alcoran it is a precious Book it is approved by the ancient and modern Scriptures it is sent from the glorious and merciful None other thing shall be spoken to thee than what hath been spoken to the Prophets that preceded thee thy Lord is merciful and just Had we sent the Alcoran in the Persian tongue to a Prophet an Arabian by Nation the wicked would have said That the Divine Mysteries are not well explained Say unto them It is the guide of Believers and a remedy to their ignorance Infidels have deaf ears they are blind and hear not as those that are called too far off Certainly we gave the Book and the Law to Moses Unbelievers doubt but if thy Lord had not said That he would defer their punishment until the day of Judgment he had already chastised them in this world because they doubt of the truth Whosoever shall do good shall find good and the evil that a man committeth shall be against him Thy Lord doth no injustice to his Creatures None but he knoweth the day of Judgment no fruit nor flower springeth out of the Earth and woman neither conceiveth nor bringeth forth but by his permission Be thou mindful of the day that thy Lord shall call Idolaters and demand of them where be their Idols They shall say Lord we acknowledg thy Unity none of us will hereafter adore those false gods They that worshipped one God departed from Idolaters they know that the punishment of their sins is infallible Man never ceaseth to require riches and is troubled when evil befalleth him if we give him good after his affliction he saith that he foresaw it and hath no thought of the coming of the day of Judgment if he be converted thy Lord openeth to him the Gate of Paradise I will make the wicked to know their wickedness and will most severely punish them when we bestow wealth on man he followeth his Idolatry and his sin and when he is touched in affliction he aboundeth in prayer Say unto them know ye not that the Alcoran proceedeth from God nevertheless ye have renounced it who is more impious than he that impugneth the known truth I will cause them to see my Miracles even to the utmost parts of Heaven and Earth and in their own persons to the end they may know the truth of the Alcoran Sufficeth it not them that thy Lord seeth all things nevertheless they are in doubt of the Resurrection and of being assembled before him to be judged certainly God is omniscient CHAP. XLII The Chapter of Counsel containing Fifty and three Verses written at Mecca IN the Name of God gracious and merciful God is Prudent Wise Majestick he understandeth all things and is omnipotent God hath sent thee the same inspirations that he sent to them that did precede thee he is omnipotent and wise whatsoever is in Heaven and in Earth appertaineth to him he is omnipotent and knoweth all things the Heavens open at his command the Angels exalt his glory and implore his pardon for them that are on earth he is merciful he beholdeth them that invoke Idols and knoweth them all but thou art not their Tutor We have inspired into thee the Alcoran in the Arabick Tongue to preach to the Inhabitants of Mecca and such as dwell about that City we have sent thee to preach unto them the day of Judgment there is no doubt that one part of men shall be saved and the other shall be damned had it pleased God he had created them of one and the same Religion he giveth his grace to whom he listeth and Infidels shall be deprived of succour because they have required the protection of Idols but God is the true protector of the world he reviveth the dead and is omnipotent he shall one day judg all the difficulties and resolve all your doubts in your Religion he is my Lord I recommend my self to his divine will he created your wife of your selves he created all beasts male and female and caused you to multiply there is not any thing like unto him he keepeth the keys of the Treasures of Heaven and Earth and taketh away and giveth wealth as pleaseth him The Law that I gave to Noah Abraham Moses and Iesus is that which I commanded thee to observe viz. to believe in one God. The Infidels are angry when thou preachest to them the unity of God he teacheth it whom he pleaseth and guideth into the right way them that obey him the wicked approve some points of his Law and reject the rest although they have knowledg of his Unity and that through the envy that is risen among them if thy Lord had not heretofore said that he would defer their punishment until the day of Judgment he had already destroyed them many of those who after them shall have knowledg of the Scriptures shall doubt of his Law but follow thou the way that is appointed thee and follow not their appetites Say unto them I believe in the Book that God hath sent I have received commandment to preach unto you that God is your and our Lord ye shall answer for your actions and we shall answer for ours it is not necessary to dispute against us God will one day assemble us in his presence to judg our differences he is our refuge such as dispute against the faith after
knowledg of the truth are without reason their arguments shall be vain with God they shall be the object of his wrath and shall suffer exceeding great pains God hath sent the Alcoran with truth and ballance he will not instruct thee when the day of Judgment shall be Such as have no faith in him ask when it shall come and they that believe him fear the coming thereof and know it to be infallible such as doubt are erroneous from the right way God is merciful to his people and enricheth whom he pleaseth he is strong and omnipotent he increaseth the graces of him that desireth the riches of Heaven he giveth the wealth of the Earth to them that affect it and depriveth them of the riches of Heaven Are there wicked ones among men that teach them a false Religion prohibited of God God hath not revealed it to them had he not deferred their punishment until the day of Judgment he had already destroyed them they shall in the end feel grievous torments ye shall see them fear their own deportments ye shall see them chastised after their demerits and the believers that do good works shall enjoy the delights of Paradise where they shall find whatsoever they shall desire this is the great grace of God this is that which he hath proclaimed to the faithful that believed and have done good works Say unto them I require none other recompence for the pains that I take in preaching to you than to love my kindred he that shall do any good work shall be rewarded God is merciful and good works are pleasing to him Will they say that thou hast blasphemed against God If it please God he shall hinder thee to hear this discourse or will imprint patience in thine heart he abolisheth lyes and confirmeth the truth through his words he knoweth whatsoever is in the hearts of men he accepteth the conversion of his Creatures he pardoneth their sins and knoweth all their actions he heareth the prayers of the faithful that do good works and augmenteth his grace upon them but Infidels shall undergo the rigors of eternal pains Had God equally enriched all his Creatures they had been in confusion upon earth he enricheth whom he pleaseth he seeth and knoweth all he sendeth rain when men despair of his grace he is the Protector of believers and praise is due to him eternally the Creation of the Heavens and of the Earth and of all that moveth between them is a sign of thine Omnipotency If evil befal you believe that ye have deserved it nevertheless he pardoneth you many things ye cannot escape his punishment on earth and none is able to protect you against him the vessel that runneth upon the water big as a mountain is a token of his Omnipotency to them that persevere in his Law and acknowledg his graces He shall reprove the wicked for their sins and shall pardon many They that dispute against his Commandments cannot escape their punishment the riches that we possess are the riches of the earth the riches that God bestoweth on them that trust in him are eternal They that depart from mortal sins that repent to have committed them that beg of God to be heard and persevere in their supplications they that take counsel and consult among them what they ought to do that employ in good works part of the wealth that God hath given them that implore his help in their afflictions such as do good and such as commit evil shall be recompensed and punished according to their works God abhorreth Infidels ye have no power over them that implore his assistance in their affliction and repent your power extendeth over them that do injustice to the people and disobey on earth the Commandments of his divine Majesty they shall suffer great torments Such as persevere in well-doing and pardon their neighbour do what God hath Commanded He whom God shall mislead shall find none to guide him Thou shalt see that the Infidels shall ask if they may return into the world when they shall behold the fire of hell thou shalt see them flie with extream fear of external ignominy they shall look awry upon hell and the believers shall see that the wicked that have lost their souls that have mislead their family and all the impious shall be eternally damned none shall be able to save them and he that God shall mislead shall not find the right way Say unto them beg pardon of God before the day come that ye shall find no way to return into the world nor excuse for your sins If they disobey thee we have not sent thee to be their Tutor thou art sent only to preach unto them When we give to man any prosperity he rejoyceth and when affliction befalleth him he is ingrateful for the graâ—…e of his Lord King of the heavens and 〈◊〉 God giveth children sons and daughrers to whom he pleaseth he knoweth all things and is omnipotent he speaketh not to man but by inspiration and parable without being seen he sendeth his Prophets and Apostles into whom he inspireth what pleaseth him he knoweth all things and is omnipotent Thus have we sent thee our spirit to teach thee our Commandments thou knowest not before what was written in the Alcoran neither thy mysteries of faith we have sent it to thee to be a light to the world I will guide into the way of Salvation whom I please I will guide him into the way of the Lord to whom belongeth all that is in Heaven and Earth and who disposeth of all things CHAP. XLIII The Chapter of Ornament containng Eighty and nine Verses written at Mecca Exteri intituled this Chapter The Chapter of Gold. IN the name of God gracious and merciful God is prudent and wise I swear by the Book that teacheth to do well that we have sent it in the Arabique tongue peradventure ye shall understand the Alcoran it is written in our original Book majestique and mysterious Shall I conceal from you the Book of Salvation if ye be wicked How many Prophets and Apostles have we sent in past Ages whom unbelievers have despised We destroyed the most powerful among them and all have incurred the pain of their predecessors If thou ask of them who created Heaven and Earth they will say that it is the Omnipotent who knoweth all things Who hath extended the Earth under you Who established the wayes to guide you It is God he causeth the rain to descend from Heaven in your necessity he maketh the dead dry and barren fields to revive in like manner shall the dead come out of their Sepulchers He it is that created whatsoever is in the world of divers kinds and species and created the Ships and beast to carry you Remember the grace of your Lord say praised be he that created for us these things we had not the power to create them They also shall return before the Lord to be judged The Infidels have divided God
joys of Paradise prepared for the Righteous He that shall speak to his Father and Mother in civility and shall say unto them in derision will ye bring me yet once more into the World after my death will ye revive me from my grave Many are dead heretofore that are not return'd He shall be punish'd of God his Father and Mother shall require help of his Divine Majesty and shall say unto him My Son misery is with thee believe in God and in the Resurrection the Word of God is infallible if he reply that it is an old Fable he shall feel the punishment of God the Word of his Divine Majesty shall be accomplished against him as it hath been accomplished against them that did precede him in impiety as well Devils as men they shall be damned they shall be in sundry degrees of pains he shall chastise them after their demerits and no injustice shall be done to them It shall be said to the wicked that would depart out of Hell fire Ye expelled your felicity when ye lived in the World your punishment was deferred until this present ye shall this day be punished in this Fire because of your pride and crimes Remember thou the Brother of Aad who preached the torments of Hell in the Valley of Hecaf his words was heard in his time and are come to Posterity viz. worship but one God alone if you do otherwise I apprehend for you the Day of Judgment They answered him Art thou come to hinder us to adore our gods Let us see the torments that thou preachest to us if thou art true He said God knoweth in what time he will chastise you I preach to you what hath been appointed me to preach but I see that ye are obstinate When they beheld a black cloud appear which approached the place of their habitation they said Behold a Cloud that shall give us Rain on the contrary it is the punishment that ye have demanded it is full of an impetuous wind that shall destroy you through the Commandment of God in the Morning their houses were found empty of inhabitants Thus God chastiseth the wicked ye dwell in the places which they inhabited they had hearts eyes and ears but their hearts eyes and ears were to them unprofitable the evil which they despised befel them when they neglected to observe the Commandments of God. We have destroyed whatsoever is round about Mecca and have made the effects of our Omnipotency to appear peradventure the inhabitants thereof will be converted The Idols that they worshipped and those to whom they sacrificed did not save them on the contrary they forsook them because of their blasphemies Remember thou that we sent to thee Devils that desired to hear a Lecture of the Alcoran when they heard thee they said Hark he begins and when thou madest an end they returned with exceeding great fear and said to their companions We have heard a Lecture of a Book sent from Heaven after the Book of Moses it confirmeth the ancient Scriptures teacheth the truth and guideth the people into the way of salvation O people hear him that calleth you to the Law of God and to the observance of his Commandments believe him God shall pardon your sins and deliver you from the pains of Hell such as shall not hearken to him shall not escape the punishment of their crimes and shall be deprived of protection at the day of Judgment such men are seduced from the way of salvation Consider they not that God who created Heaven and Earth did not labour in creating them that he is able to give life and death and is omnipotent Be thou mindful of the day that the Infidels shall desire to get out of the fire of Hell it shall be said unto them Are not the pains that were preached to you true they shall say yes Lord it shall be said to them Taste then the torments which ye have merited through your impiety Persevere thou as the Prophets thy Predecessors persevered Be not impatient till thou see the punishment of Infidels they shall see it when they shall rise again and shall believe that they have been but an hour in their Sepulchres This is that which God hath commanded to preach he shall destroy those only that disobey his Commandments CHAP. XLVII The Chapter of the Combat containing fourscore and eight Verses written at Mecca IN the name of God gracious and merciful Good works are vain and unprofitable to the wicked and to them that hinder their neighbour to follow the Law of God he pardoneth their sins who believe in what Mahomet hath preached it is the very truth that proceedeth from his Divine Majesty but the Infidels have followed vanity and the believers have embraced the truth sent from their Lord Thus God speaketh to the people in Parables When ye shall meet the Infidels in time of war cut their necks pursue them until ye take them prisoners then bind them after this ye shall either give them liberty or put them to ransome until their party shall lay down arms If God pleased he could give you victory without fighting but his will is to prove you he guideth into Paradise them that are slain for the defence of his Law and giveth them his grace Oh ye that believe in God! If ye protect the Law of God God will protect you he will confirm your steps and destroy the Infidels because they have contemned his Commandments and their good works shall be to them unprofitable consider they not what hath been the end of the impious that were before them and that God hath destroyed them He shall destroy them in like manner because he protecteth the Believers and Infidels are deprived of his protection he maketh the righteous to enter into Paradise into Gardens wherein flow many Rivers The punishment of the wicked is sometimes deferred in this world they live like beasts but the fire of Hell is prepared for their punishment How many Cities stronger and more opulent than that which they caused thee to abandon have we destroyed They found no protection Are such as embrace the Law of God like to them that follow their own appetites God hath promised Paradise to them that have his fear before their eyes there be in Paradise rivers of water that receiveth no alteration there be rivers of milk that never corrupteth rivers of wine savoury and delicious to the taste rivers of honey pure and clean fruits of all sorts and the grace of God for them that shall obey his Commandments the wicked shall remain eternally in the fire of Hell where they shall drink a boiling liquor that shall burn their entrails There be persons among the Insidels that hear what thou dost preach when they are gone from thee their Doctors demand of them what thou hast said concerning the day of Judgment God hath hardned the hearts of such men and they shall never follow but their own passions God encreaseth the
impetuous Wind against those wicked people that destroyed them Temod is an example of our Omnipotency with his Nation they waxed proud and resisted the Commandments of their Lord when it was said to them that the punishment of the wicked was deferred to another time but Thunder surprised them they saw it they had not the power to stand on their feet and were deprived of protection The People of Noah's time are an example of our Omnipotency we destroyed them because they were impious We built Heaven with strength and virtue I am he that giveth power and strength we extended the Earth and created of every thing Male and Female perhaps ye will consider it Say unto them Turn ye to God I am sent from him to preach to you the pains of Hell Believe not that God hath another God with him the wicked said heretofore that the Prophets and Apostles whom he sent were Magicians and possessed of the Devil Have they recommended to their Posterity to do the like Certainly they are in a great error Separate thy self far from their company and be not troubled at what they say preach the Alcoran it is profitable to the Righteous I did not create the Devils and men but to worship me Say unto them I require nothing of unbelievers for instructing them I require not that they nourish me God enricheth whom he pleaseth he is omnipotent the wicked shall be chastised as heretofore have been their predecessors in their malice their time shall come and misery shall befal them at the day of Judgment CHAP. LII The Chapter of the Mountain containing thirty nine Verses written at Mecca IN the name of God gracious and merciful I swear by the Mountain upon which God spake to Moses by what is contained in the book written in parchment by the first Temple of Mecca by the arches of the heavens and by the sea full of water that God is one sole God and the punishment promised to unbelievers is infallible they shall not be able to escape it in the day when the heaven shall tremble and the mountains shall walk that day shall be unhappy to the incredulous they shall be precipitated in the fire of hell it shall be said to them behold the flames that ye despised is this Magick See ye it not enter have patience or ye will despair ye shall be chastised after your demerits They that shall have the fear of God before their eyes shall be in delicious gardens which God hath prepared for them and shall be delivered from the pains of hell It shall be said unto them Drink and eat at your pleasure for recompence of your good works they shall repose upon beds well ordered we will marry them to wives that shall have fair eyes they shall be attended of their family and be largely rewarded for their good works every good action shall be to them a degree of happiness We will give them such fruits and Vines as they shall desire they shall present to each other the cup to drink they shall not speak an evil word and shall not sin they shall have Pages about them for their service beautiful as polished pearls they shall discourse among them concerning what they did before on Earth and say We were in the world we and our families with a great apprehension of the pains of hell but God hath gratified us he hath delivered us from eternal flames They shall say moreover we worshipped in the world but one God most just and most merciful Remember thou to preach the Alcoran thou art not ingrateful for the grace of God thou art not possessed of the Devil will they say that thou art a Poet a Rimer that nothing must be expected from thee but fables of past Ages Say unto them ye expect the time of my destruction but I with you expect the time of your ruine Do their Superiors command them to speak in this manner Will they be obstinate in their errors Will they say that Mahomet hath invented the Alcoran Certainly they are incredulous let them bring any discourse like to this book in Doctrine and Eloquence if what they affirm be true Were they created of any thing have they created any thing have they created themselves have they created the Heavens and the Earth Certainly they are incredulous Have they in their power the treasures of thy Lord are they Giants Have they a ladder that may raise them to hear what is spoken in Heaven let them produce some reason of their opinion Believe ye that God hath daughters and that ye have sons Will ye require of him a Salary for obeying his Law Is he your debtor The wicked are lyars do they know what shall be do they write it Desire they to conspire against thee The wicked often conspire against the righteous that worship but one God Praised be God he hath no companion If the Infidels should see a piece of the heaven to fall they would say It is a cloud driven by the winds leave them in their obstinacy until they come to the day of their death that day shall their conspiracy be vain and they deprived of protection They likewise shall be punished before their death but the greatest part know it not Have patience and expect the Judgment of God thou shalt soon see it I will protect thee and thou shalt not want help Praise thy Lord exalt his glory when thou shalt rise praise him in the night and before the Stars disappear CHAP. LIII The Chapter of the Star containing sixty Verses written at Mecca IN the name of God gracious and merciful I sweat by the Star that disappeareth that your friend Mahomet erreth not he speaketh nothing of his own he speaketh but what hath been inspired into him by the omnipotent and most bountiful God. The Angel approached him in the highest place of Heaven within the length of two bowes and somewhat nearer God hath inspired into him what he hath inspired into his servant who altered nothing of what hath been inspired into him He hath spoken what he hath seen and in what form the Angel was Dispute not against him concerning what he saw he another time saw the Angel in heaven near to the Tree that is at the right side of Gods throne and although that tree was covered with that which covered him his sight was not dazled and he is not in error Certainly he hath seen the great wonders of his Lord Have ye considered Alat Az and Menat those three Idols Will ye swear that God hath daughters and that ye have sons Ye will make a false oath and shall be in a manifest error Those Idols have nothing but the names which your fathers and you have given them God hath not commanded you to worship them Ye follow only your passions remote from the truth God teacheth you the way of Salvation by the mouth of his Prophet doth man obtain from Idols what he required of them God is
God in the beginning and the end How many Angels be there in Heaven whose prayers are unprofitable if God doth not accept them They that believe not in the day of Judgment say that Angels are Maidens they understand not what they say they speak through opinion and that opinion is not conformed to truth Depart thou far from them that reject our Law and desire only the goods of the Earth and are ignorant of all other things Thy Lord knoweth them that go astray from the right way and such as follow the path of Salvation all that is in the Heavens and Earth is Gods he shall chastise the wicked and reward the just He pardoneth their venial sins who flie sins mortal he is exceeding merciful He knoweth that he hath created you of Earth and that he formed you in your Mothers womb Extol not your selves he knoweth such as have his fear before their eyes Hast thou seen him that abandoneth the faith A little wealth was given him and nothing more doth he know what must befal him Hath he knowledg of what is to come Will he not learn what is written in the books of Moses and Abraham To wit that none shall bear the burden of another man shall have but what he shall have gained he shall in the end see his labour be rewarded after his works and all shall appear in the presence of thy Lord. He it is that causeth to laugh and mourn to live and to die he created the Male and Female of every thing he giveth and taketh away mans soul when he listeth he is most Rich and hath no want of any person He is the Lord of the Planet which men adored He destroyed Aad and Temod drowned the People of Noab who were most erroneous and unjust overthrew the City of Lot and covered it with burning stone In whom will they believe if they believe not in thy Lord This Prophet is sent to preach to you the pains of Hell as did the other Prophets that were before you the Day of Judgment approacheth and none but God knoweth when it will come wonder ye at this discourse Ye scoff and lament not when ye are spoken to but ye shall be surprized in your sin if ye humble not your selves before God neither worship him CHAP. LIV. The Chapter of the Moon containing Fifty five Verses written at Mecca IN the Name of God gracious and merciful The Day of Judgment approacheth the Moon was divided into two parts nevertheless Infidels believe not Miracles when they see them they say that this is Magick they lye and follow but their passion but all is written The History of past Ages full of salutary Counsels was preached to them nevertheless Preachers were to them unprofitable depart thou far from them when they shall be called to the Universal Judgment which they will not believe that Day shall their eyes be troubled with fear they shall come out of the Earth dispersed like frighted Grass-hoppers they shall flock to him that shall summon them to Judgment and shall say Behold here a Day unhappy for the wicked The People heretofore belyed Noah and said That he was possessed of the Devil Noah exhorted them and invoked his Lord in the end he said That his strength was gone and that he was overcome through the malice of men then was he powerfully succoured we opened the gates of the Heavens and caused an extraordinary Rain to fall we caused Fountains to issue forth from under the Earth the water of Heaven and Earth were gathered together and overwhelmed the Infidels because of their sins We saved Noah in the Ark well pinned and chaulked it floated upon the waters through our permission to serve for a token of our Omnipotency will any of the unbelievers of this time consider this Will they consider the punishment of their crimes and the pains of Hell We have made the Alcoran easie to be understood will there be any that study it The wicked that traduced Aad were chastised but with what chastisement We sent against them an impetuous wind in a day to them unfortunate that caused men to fall like Palms rooted up consider what was their punishment we have rendred the Alcoran intelligible will there be any one that will study it Temod and his People traduced the Prophets and contemned their exhortations they said There is a man among us who would seduce us from the right way if ye follow him he will lead you into Hell was he alone elected among us to receive the inspirations of God No he is an Impostor but in the end they knew them that were wicked and lyars We sent the Camel to prove the Infidels their Prophet observed what they did and was patient the water was divided for them and for the Camel and each at his day found to drink nevertheless they called their companions and slew the Camel of Salhe but in what manner were they chastised I darted Thunder against them which made them dry as Chaff we have made the Alcoran easie to be understood Will there be any to study it Lot's Citizens traduced him and despised his instructions we sent against them an hot wind with burning stones that destroyed them and we in the Morning saved Lot with his Family through our special grace thus do I recompence them that acknowledge my benefits Lot had preached to them the pains of Hell we surprized them when they disputed against his exhortations they saw his guests enter into the City in the figure of men we blinded their sight and said Taste oh ye wicked the punishment of your crimes in the Morning they were chastised with a perpetual chastisement because they despised the words of Lot. We have made the Alcoran intelligible will there be any that will study it Certainly the men of Pharaoh were preached unto they would not obey my Law and despised my Miracles but we surprized them in their sins Are the Infidels that are among you of more value than those that preceded them Find ye any Salvation for them in the Scripture Will they say they shall obtain victory over the believers On the contrary they are vanquished and turn the back Certainly the hour of their punishment shall speedily come their time approacheth and their pain in Hell shall be greater than that of the Earth they are wholly seduced from the way of Salvation and shall be dragged and cast headlong into Eternal flames We have created all things by our sole power we spake but one word and in the twinkling of an eye the thing was we heretofore destroyed a great number of Infidels like unto them will there be any that considereth it All the good and the evil that they have done is exactly written The Righteous shall dwell in pleasant Gardens they shall drink in Eternal Rivers they shall not speak a Lye in their Assemblies and shall dwell eternally near to the most Majestique and Omnipotent God. CHAP LV. The Chapter
from his Service such as shall forsake it shall be in the number of the damned give alms of the Wealth that he hath given you before the Hour of your Death arrive then shall the wicked say Lord if thou hadst not so soon caused me to die I had embraced thy Law God retardeth not the day of any one when the Hour is come he knoweth all that ye do CHAP. LXIV The Chapter of Deceit containing Eighteen Verses written at Mecca IN the Name of God gracious and merciful Praise God whatsoever is in Heaven and Earth he is King of all things Praise is due to him he is Omnipotent he it is that hath created you some observe his Commandments and others are unbelievers he beholdeth all your actions He created the Heavens and the Earth he formed you and ye shall be one day assembled before him to be judged he knoweth all that is in Heaven and Earth he understandeth your secrets and what ye publish he is not ignorant of what is in the hearts of men Have ye not heard what did heretofore befal the wicked They were punished they died in their misery and in the end shall suffer grievous torments because God hath sent them Prophets to instruct them and they said What! shall a man like our selves teach us the right way They despised them and forsook the Law of God he hath not to do with them neither hath he need of the World praise is due to him in all places do the wicked believe that they shall not rise again Contrariwise God shall make them to revive and shall declare to them all that they have done this thing is easie to his Divine Majesty Believe in God his Prophet and the light that he hath sent you he knoweth all your actions Remember thou the day when he shall Summon all to Judgment this shall be the Day of Deceit they shall be known that have deceived themselves and those that have deluded their Neighbours That day their sins shall be pardoned that shall have believed in his unity and have done good works they shall dwell eternally in Gardens wherein flow many Rivers the Infidels that despise his Commandments shall be precipitated into Hell where they shall burn eternally No evil befalleth you but through God's permission he giveth patience to him that believeth in his Divine Majesty and knoweth all Obey God and his Prophet if ye obey him not know that the Prophet of God is obliged only to preach the truth of Faith there is but one God all True believers resign themselves to his Divine Will. O ye that believe ye have Children and Wives that are your enemies beware of their malice if ye pardon them if ye depart from them God shall be to you gracious and merciful Wealth and Children do often hinder you to obey God but know that he rewardeth abundantly the Righteous fear him with all your power hearken to his Commandments obey him give alms he that is not avaricious shall be blessed if ye lend any thing to God he shall cause it to multiply he shall pardon your sins he accepteth the acknowledgment of his benefits and is most merciful He knoweth what is present past and future he is Omnipotent and Wise. CHAP. LXV The Chapter of Divorce containing Eighteen Verses written at Mecca IN the Name of God gracious and merciful Oh Prophet when you repudiate them following the Ordinances and Laws and reckon the time that they ought to tarry before they marry again Fear God your Lord cause them not to depart their houses neither expel them before the time appointed if they be not taken in Adultery such are the Ordinances of God he that shall trangress them shall do injury to himself peradventure God will enjoyn something concerning them of which ye are ignorant When the time that they ought to tarry shall be finished retain or dismiss them with civility ye shall take persons of your Religion honest men that shall be witnesses of your Actions depose with truth what ye have seen it is so appointed to them that believe in God and the day of Judgment God shall deliver from affliction him that shall have his fear before his eyes and shall enrich him when he least thinks of it he that shall trust in him shall not be deceived he doth what he pleaseth and hath appointed a prefixed time to every thing If the Women hope no more to have their three months and doubt that they are misreckoned they shall tarry three months before they marry again if they be not Nurses if they be with Child ye shall abstain till their delivery whosoever feareth God rejoiceth in the observance of his Commandments What is above is ordained of God he shall pardon their sins that have his fear before their eyes and give them an exceeding great reward Cause them that ye repudiate to dwell in your houses or near to you abuse them not if they be with Child allow them what shall be necessary for them until they shall be delivered if they desire to nurse their Children ye shall give them an honest salary and entreat them with civility and curtesie if ye like not this ye shall cause them to be nursed by another whose pains ye shall reward If ye be not wealthy you shall allow according to your power God doth not enjoyn any one to expend more than his ability permitteth he shall give you good after evil how many have been the Cities that have heretofore disobeyed the Commandments of God and of his Prophets We have kept an exact account of their sins their Inhabitants have been chastised and shall be in the end in the number of the damned God hath prepared for them grievous torments Oh ye that are wise fear God he hath sent you the Alcoran he hath sent you a Prophet to teach you the mysteries of his Law to lead you out of darkness and to guide into light them that shall believe in him and do good works He shall open to them the Gate of Paradise wherein flow many Rivers where they shall dwell eternally with all manner of content God! He it is that created the seven Heavens and as much of Earth and ordaineth among them what pleaseth him to the end ye may know that he is Omnipotent and knoweth all things CHAP. LXVI The Chapter of Prohibition containing Twelve Verses written at Medina IN the Name of God gracious and merciful Oh Prophet prohibit not for the contentment of thy wives to do that which God hath permitted thee he is gracions and merciful he hath appointed to do what is permitted by your Law he is your Lord is Omniscient and most Wise. When the Prophet went to visit one of his wives God revealed to him what she desired to say to him he approved one part and rejected the other when he told his Wife what was in her will to speak to him she demanded of him who had revealed it to him he that
will put upon their noses a mark of shame and igâ—…ominy we have tried them as Gardeners when â—…hey have resolved in the evening to cut off the morâ—…ing followng some fruits of their garden for â—…heir refection and have not said if it please God By night while they slept God sent fire â—…nto their gardens that consumed them in the morning they called each other and said Come â—…o put order to your garden if ye desire to gaâ—…her the fruits they believed the poor would enâ—…er they ran to drive them away and found their â—…ruits black and their gardens blasted Then they â—…aid We are seduced we are sinners one of them â—…aid that it was requisite to praise God then they â—…aid Praised be God we are great sinners they â—…pproached each other and complained among â—…hemselves they said misery is upon us we were â—…n a great error peradventure God will give us â—…ereafter more than the value of what we have lost we must beg his grace thus God chastiseth on earth whom he pleaseth but the torments of the other world are much more grievous They that have â—…his fear before their eyes shall dwell in gardens full of delights Shall I entreat the good like the wicked How can ye judg it have ye a book wherein you read what pleaseth you have we promised to you any content at the day of Judgment Shall you have that day what ye have promised to your selves Ask of them who will be surety for their belief will their Idols and companions be their surety Let them cause them to come if they be true Be thou mindful of the day when sins shall be detected and the wicked shall be commanded to worship God but they shall not be able to behold him their eyes shall be troubled with fear and their sight covered with shame They are enjoyned in the world to worship his divine Majesty but they refuse to perform it I will punish them by little and little when they shall least think of it I will defer the punishments of their crimes because my wrath is strong Dosâ—… thou demand of men any reeompence for thy preaching are they charged with any expence Have they in their power the book wherein is the future to write therein what they affirm Attend the Judgment of thy Lord and be not like him that was swallowed of the Whale He invoked his Lord in his affliction if his Lord had not sent him his grace he should never have come upon earth when he repented of his sin his Lord pardoned and placed him in the number of the righteous The unbelievers labour to shake thee througâ—… their looks and that through envy they affirm that thou art possessed of the Devil when the hear thee read the Alcoran It was not sent but tâ—… instruct the world CHAP. LXIX The Chapter of Verification containing Fifty two Verses written at Mecca Exteri intituleth this The Chapter of Iudgment because that day all shall be verified IN the Name of God gracious and merciful Verification approacheth Verification approacheth God hath not told thee in what time shall be the day of Verification Temod and Aad would not believe him that preached to them the day of affliction and sorrow but Temod was destroyed by an extraordinary noise and Aad by an impetuous wind that God sent against them Seven nights and eight days together they were overthrown stretched out like Palms faln upon the Earth Did any one among them save himself Pharaoh and his predecessors with the Inhabitants of the Cities that were overthrown because of their sins disobeyed the Prophets and Apostles of God and were rudely chastised We preserved you in Noah's Ark when the waters swelled to serve for example of our Omnipotency to them that saw it and to such as shall hear it mentioned Be thou mindful of the day when the Angel shall sound the Trumpet when the Earth shall lift it self up and the Mountains tremble then what must come to pass shall come to pass Heaven with Weakness shall open and the Angel that shall bear the Throne of God shall be upon the border of the Heaven Then shall Eight Angels present the books wherein shall be written the sins of Men and nothing shall be concealed Such as shall take in the right hand the Book of the account of their actions shall say We find what we believed to be true we know with certain knowledg the coming of this day and the felicity of Life is in Paradise It shall be said to them Eat and drink of the good things of Paradise at your pleasure They that shall take the Book of account of their actions in their left Hand shall say Would to God that this Book had been lost I know not what is this account would to God that I had been eternally buried in the Earth the Riches Authority and Treasures of the World are to me unprofitable It shall be said to the Devils Take them bind them and throw them headlong in to Hell put Chains seventy Cubits long upon their arms and cast them into fire they would not believe in the Unity of God the Omnipotent they have eaten the Bread of the Poor they are this day without protection and want Bread and shall find nothing but the pains of Hell prepared for the wicked I swear Although ye see and although ye do not see the Alcoran it is the word of the Prophet the Apostle of God it is not the word of a Poet but few persons will believe it It is not the word of one that is wicked but few men remember it it is sent from God Lord of the Universe The Infidels say Oh Prophet if thou speak we will not hear thee thy speech shall not enter into our hearts Say unto them There is none among you able to deliver you from the punishment of your crimes the Alcoran instructeth in the way of Salvation them that believe in his Divine Majesty I know that there are Lyars among you whom God shall put into the number of Infidels The Alcoran is truth it self Praised be the Name of God Omnipotent and Majestick CHAP. LXX The Chapter of the Ascent containing Forty four Verses written at Mecca IN the Name of God gracious and merciful Some persons have demanded when shall be the Day of Judgment and in what time the wicked shall be chastised None but God is able to deliver men from the torments of Hell he is Lord of the way that ascendeth to Heaven the Angels and Spirits shall ascend towards him at the Day of Judgment that day shall seem to the wicked to endure Fifty thousand years expect with patience the wicked imagine they are far from that day but thou shalt see it speedily that day shall the Heaven resemble dissolved Metal the Mountains shall be like to carded Wool which bendeth downwards none shall ask his Neighbour who he is and they shall look one upon another the unbelievers shall desire to redeem
of God gracious and merciful What do the wicked enquire of each other touching the great news of which they are in different Opinion They shall learn it they shall learn it Have not I created and extended the Earth Have not I raised the Mountains to establish it Have not we created you Male and Female Have not we created Sleep and the Night for repose and the Day of Labour Have we not built over you Seven heavens and the Sun full of light Have we not caused Rain to descend from the Clouds to cause the Earth to produce its Plants and Gardens of divers fashions The day of Judgment shall be a day of Joy and Sorrow When the Angel shall sound the Trumpet all the World shall come in Troops to Universal Judgment Heaven shall open its Gates the Mountains shall walk and Hell is the place prepared for the seduced there shall they remain eternally They shall find there no rest neither drink but of boyling and most stinking Water a reward conformed to their works the Infidels believe not that they must render an account of their actions and blaspheme but we keep account and write exactly what they do It will be said to them at the Day of Judgment Taste this day the punishment that ye have merited your pains shall be augmented and pains upon pains They who shall have had the fear of God before their eyes shall be in a place of felicity in the Gardens of a most fertile Land enriched with Grapes and Pomegranats they shall drink in Cups full of a delicious Liquor and shall hear no vain speeches nor lying such is the recompence of them that obey the Commandments of God He is Lord of the Heavens and Earth none shall dare to speak when the Spirits and Angels shall be assembled before him none shall be able to speak or pray for another without his permission This day shall be the day of truth they that shall be acceptable to him shall retire towards his Divine Majesty We have preached unto you that the punishment of God shall speedily come upon you every one shall see all that he shall have done and the wicked shall say at the Day of Judgment Would to God that I had been earth and dust CHAP. LXXXIX The Chapter of Them that take away containing Forty six Verses written at Mecca IN the name of God gracious and merciful I swear by the Angels that take away the Souls from the Bodies of Infidels and the wicked by the Angels that accompany the Souls of Believers by the Angels that exalt the glory of God By the Angels that guide the Souls of the Righteous when they go into Paradise and by the Angels that are appointed for the affairs of the World That all People shall rise again at the Day of Judgment that Day the Earth shall tremble and the hearts of men shall tremble at the first time that the Trumpet shall sound at the second their sight shall be troubled with fear and they shall say Behold we we are returned upon Earth to the place whence we departed our bones were rotten and our return to the World shall bring upon us only misery this second sound of the Trumpet is a sign of the wrath of God then shall they be out of their Sepulchres revived upon the Earth Hast thou learned the History of Moses and how God his Lord called him in the Holy Valley called Toi and how he said Go towards Pharaoh he is seduced from the right way and is in a great error say unto him I called thee to the way of Salvation I will purifie and guide thee into the way of the Law of God to the end thou maist have his fear before thine eyes Moses made Pharaoh to see one of his great Miracles nevertheless he contemned Moses disobeyed him and departed from the right way he caused his People to assemble and made Proclamation that he was their God but God rigorously chastised him because of his Blasphemies this is an example of his Omnipotency to them that are Righteous Oh ye wicked were ye more difficult to create than Heaven God hath raised the roof thereof and proportioned it he hath made the Night obscure and the day full of splendor he hath stretched forth the Earth hath made Fountains to spring forth to water the Plants and to give drink to Beasts he hath elevated and established the Mountains for you and for your Flocks Men shall call to mind the good and the evil that they have done at the second sound of the Trumpet and Hell shall appear open before their eyes The wicked that have followed their own appetites on Earth shall be precipitated into Hell and such as have had the fear of God before their eyes and have subdued their passions in this World shall go into Paradise The wicked will ask of thee when the Day of Judgment shall be None knoweth it but thy â—…ord Thou art not sent but to preach the pains of Hell to them that fear that day as if they saw it present before their eyes they shall imagine that they have not remained in the Tomb but from Evening until Morning when they rise again CHAP. LXXX The Chapter of the Blind containing Forty two Verses written at Mecca IN the Name of God gracious and merciful The Prophet frowned had a surly countenance and withdrew himself when the blind came towards him He will not tell thee if he will believe in God and if he will profess thy preaching depart thou from him that shall depart from the Law of God thou art obliged only to preach to him and not to make him to believe but forsake not them that shall come to see thee to be instructed and shall fear God. The Alcoran is sent for the instruction of men it was copied upon the Book that is kept in Heaven to which Honour and praise is due eternally Wherefore is man impious 〈◊〉 because he is created of a little Water retaâ—…d in tâ—… womb of his Mother until the timâ—… 〈◊〉 〈◊〉 And because he found the way to come forth Is it for that God caused him to dye and to revive when it seems good to him He performeth not what God commandeth neither considereth the good things that nourish him We have sent rain we opened the treasures of the earth we have made all sorts of grain to spring forth Blites Olives Dates Gardens and fields full of Fruits and herbs to nourish you and your flocks When the Angel shall sound the Trumpet the second time Man shall fly his brother his mother wife and children every one shall take thought for himself that day shall the wicked have countenances covered with affliction the countenance of the good shall be joyful and such as have sought the way between faith and impiety shall have their countenance covered with earth and dust CHAP. LXXXI The Chapter of Roundness containing Twenty nine Verses written at Mecca IN the Name of
Apostles of God obey them that require no reward from you for the pains which they take in teaching you and who are in the right way Wherefore shall not I worship him that created me and before whom ye all shall be assembled to be judged Will ye worship another beside him If it be his will to chastise me your Idols cannot save me I should be extremely erroneous should I believe in your Gods hear and understand what I say unto you Nevertheless they slew him and said unto him Go enter into Paradise He said in dying would to God this people knew the graces that his Divine Majesty hath conferred on me he placed me in the number of the blessed After his death we did not send Angels from Heaven to chastise the wicked I will send them but once to destroy them they shall one day be dumb for shame that they have not followed the True-believers and of being mocked by them that I sent to preach unto them my Commandments Will they not consider how much people we have destroyed in times past who are not returned and that shall be one day assembled before me to be judged The Earth dry dead and barren as a sign of my omnipotency for the wicked we made it revive and become green again and to bring forth fruits with which they were satiate we there created Gardens Date-trees and Vines we caused Fountains to flow they eat of the fruits which are not the works of their hands will they not acknowledg the works of their Lord Praise is due to him that created the male and the female of all Plants that the Earth produceth who created man and woman and many other things of which they have no knowledg It is a sign of my omnipotency to separate the day from the night and to make the Sun to run to his appointed place We have appointed to the Moon her Signs she goeth and cometh always through her old way the Sun neither hastneth nor retardeth his course at any time neither doth joyn himself by night to the Moon the night cometh not until the end of the day And all to wit the Moon the Sun and the Stars exalt my glory in the Heaven It is a mark of mine omnipotency to have born their fathers upon the waters in the Ark and to have given them vessels like the Ark to bear them had it pleased me I had caused them to be drowned without succor and salvation I saved them through my special grace until the time appointed The wicked despise the signs of Gods omnipotency and scoffed when they were required to fear the wrath of his Divine Majesty present and to come and that their iniquities shall be forgiven them When it was said unto them Give alms of the wealth that God hath given you they answered shall I give him to eat to whom God shall give bread when it shall please him They are in a very great error They will enquire of you when the day of Judgment shall be and if ye believe it tell them that they must expect but one sole voice that shall surprize them they shall quarrel they shall not be able to make their Testament neither return to see their Parents in the end they shall go out of their Sepulchres and present themselves before God when the Trumpet shall sound Then shall they say we are most miserable to have departed from our graves behold what God hath promised us The Prophets spake to us the Truth viz. That the world ought to expect but one voice This day shall all men be assembled before their Lord no injustice shall be done to any person and every one shall be rewarded and chastised after his works Such as shall go into Paradise shall be in exceeding great repose with all manner of contentment they and their wives shall be safe from all evils lying on delicious beds they shall have all sorts of fruits and whatsoever they shall desire they shall be saluted on the behalf of the Lord gracious and merciful God shall say to the wicked at the day of Judgment Depart ye this day from the company of the good did I not forbid you to worship the Devil your open enemy but to worship me alone and that it was the right way Did I not tell you that the Devil seduced a multitude of the people Ye would not believe it behold Hell that is prepared for you through your incredulity I will shut their mouth their hand shall speak and their feet shall be witnesses of their crimes If we will we can make the Infidels blind they shall find no way they shall not be able to go or come and shall be succoured of none had it been our pleasure we could have transformed them in their houses and they had not been able to go forth I will cast their head against the ground and will render them infamous whose life I shall prolong and they shall not know their errors We have not made them to understand the Mysteries of the Alcoran but that was not necessary it is but to preach to the living who comprehend what is spoken to them it is most true that the wicked shall be punished See they not that we alone have created all the Beasts of the Earth over which they command We have made them subject to them Some serve them to ride on and others for their nourishment will they be ingrateful Nevertheless they have worshipped Idols they adored what could not deliver them from the pains of Hell. Afflict not thy self at their discourse I know whatsoever they say and all that they keep secret in their souls Doth not man consider 〈◊〉 〈◊〉 〈◊〉 him of dust And that he is too arrogant God hath taught us how he formed his Creatures nevertheless the wicked have said who is he that can give life to bones that are rotten Say unto them he it is that created you at first and that knoweth what he created he maketh fire to come out of the green woods which ye burn and created the Heaven and the Earth cannot he create other creatures like unto you Yes without doubt he createth what pleaseth him he knoweth all things when he willeth any thing he saith Be thou and it is praised be he to whom all things appertain and before whom you all shall return to be judged CHAP. XXXVII The Chapter of Orders containing Fourscore Verses written at Mecca IN the name of God gracious and merciful I swear by the Orders of Angels that worship God and attend his commands by them that hinder men to obey the Devil and by them that read and meditate on the Alcoran that your God is one sole God Lord of the Heaven and the Earth and of all that is between them he is Lord of the West and of the East We adorned the Heaven and the Earth with Planets and have kept them safe from the malice of the Devils they cannot hear what is
spoken in the Firmament they are shamefully driven away on all sides and shall be eternally tormented if they hear any thing spoken they hear it greedly and follow it speedily but the shining Planet pursueth them and detecteth their malice The wicked have demanded if we created any thing more illustrious than they Certainly we created them all of the dust of the Earth Thou art amazed at their blasphemies they deride thy amazement and shall never be converted When they shall see Miracles they shall scoff and say that it is but evident Magick to believe that they shall dye and after being earth bones and dust they shall rise again with their fathers and predecessors Say unto them that they shall rise again and that they are seduced from the right way that the world shall be but once destroyed and they shall see what will befall them at the day of Judgment They shall that day say they are wretched and the Angel shall say unto them behold the day of Judgment behold the day that the godly shall be separated from the wicked behold the day which ye would not believe It shall be said to the Angels gather them together assemble their wives and their Idols put them into the way of Hell and stay them to give account of their deportments and why their Idols do not succour them Certainly they shall desire to be in the number of them that have obeyed Gods Commandments They shall quarrel among them and shall say it is you that have seduced us from the right way through your Oaths ye swore that ye followed the Law of God and observed his Commandments They shall answer on the contrary We have no power over you you your selves were in manifest error the word of God shall be accomplished against us and we shall for company suffer the tormens of Hell if we seduced you we were likewise seduced and we shall this day be your companions in punishment That day shall the wicked be in this manner afflicted they become insolent on earth when it is told them there is but one God and say shall we abandon our gods for a foolish and lying Poet On the contrary he teacheth you the truth as did the Prophets that were before him ye shall be chastised and intreated according to your demerits Such as shall obey Gods Commandments shall have a place of safety wherein to rest with all sorts of fruits in pleasant gardens sitting orderly on delicious beds with glasses full of a drink pleasing to the taste which shall not make them drunk Their wives white as fresh Eggs shall not cast an eye upon any but upon them they shall talk together and one among them shall say I had on earth a companion who asked me if I believed in the Resurrection and if after being reduced to earth bones and dust we shall rise again come with me let us go see what he doth he shall see him in the bottom of Hell and shall say unto him by God it wanted little but that thou hadst seduced me without the grace of God I had been damned as thou art we are not in the number of the dead we shall not suffer any pain on the contrary we are in exceeding great happiness thus are the righteous rewarded who are the more happy they who are in our felicity or such as are near to Zacon the tree of hell This tree cometh out of the bottom of hell it riseth high and the branches themselves resemble the heads of Devils the damned shall eat of the fruit thereof they shall drink boiling water and Hell shall be the place of their habitation their fathers were Infidels they followed their footsteps and the way of them that were seduced before them we sent unto them Preachers whom they refused to hear but consider what is the end of the righteous and that of the wicked We saved Noah and gave grace to such as obeyed him we delivered him with his family from a great danger and perpetuated his progeny he shall be praised of all them that shall come after him because we gave him our blessing thus do I recompence the righteous he was in the number of them that obeyed my Commandments we saved him and them that followed him and drowned the Infidels Remember Abraham God gave him an heart free from impiety and malice he said to his father and his people wherefore worship ye false gods instead of the true God think ye to escape the punishment of your crimes Then he had a vision in heaven and said I am sick of your Idolatry they departed from him with purpose to be converted and empty the Temples of Idols of their Treasures he said to the Idols wherefore eat ye not the sacrifices that are before you wherefore speak ye not and gave them a great blow with his right hand the people came together with wrath because he had stricken their gods he said unto them Will ye worship the works of your hands know ye not that it is God that created you Then they said among them let us build a great pile and put fire to it and cast Abraham into the fire they conspired against him but we rendred them ashamed and confounded Abraham said unto them I go towards my Lord he shall guide me into the way of salvation Lord give me a son that may be in the number of the righteous we declared to him that he should have a son exceeding wise when he arrived to years of discretion he said unto him my son I dreamed this night that I must sacrifice thee what wilt thou that I do He replied my father do what is commanded you ye shall find me full of patience when his father laid him on the ground and put the knife nigh unto his throat we said unto him O Abraham it is enough thou hast satisfied thy dream thus do I intreat the righteous thus were we wont to prove them We redeemed his son with a fair Ram he shall be praised of posterity and those that shall come after him shall bless his memory Thus do I reward the righteous he was in the number of them that obey my Commandments We declared to him that he should have a son called Isaac from whom should issue many believers and unbelievers Certainly we gave our grace to Moses and Aaron we delivered them with their followers from an evident peril we protected them and they were in the number of the victorious we gave them the Book full of light and conducted them into the right way they shall be praised in ages to come and posterity shall bless their memory Thus do I recompence the righteous they were in the number of them that obeyed my Commandments Elias is in the number of my Prophets and Apostles he said unto the people wherefore fear ye not God wherefore worship ye the Idol Balan and forsake the Creator of the world God is your Lord and the Lord of your predecessors they