also bereft of his Children and at last tormented with grievous Botches and Sores in his Body he could yet never be drawn through impatience to sin in any sort whereof having first received a Testimony from Gods own mouth he was afterwards restored to his former health and had cast into his Bossom double of whatever he possessed before Joseph being dead and Pharaoh And now when Joseph was dead and all his Brethren and that Generation and the Children of Israel were fruitfull and increased aboundantly and muliplied and waxed exceeding mighty and the Land was filled with them A new King rose up that afflicted the Israelites Now there arose up a new King over Egypt which knew not Joseph and he began to afflict them but the more they were afflicted the more they multiplyed and grew and the Egyptians made the Children of Israel to serve with Rigor and they made their lives bitter with hard Bondage and kept them under with great severity Aaron was born three years before his Brother Moses year of the world 2430 eighty three years before the departure of the Children of Israel out of Egypt The Ungodly King of Egypt year of the world 2431 when he could not prevail with the Midwives of the Hebrew Women privily to make away the Male-Children of them set forth a barbarous Edict to destroy them all The King made an Edict to destroy the Male-Children by drowning them in the River About this time Moses the Son of Amram of the House of Levi was born and when his Mother saw he was a goodly Child being willing to preserve him year of the world 2433 she hid him three Moneths and when she could no longer hide him Moses born she took for him an Ark of Bulrushes and daubed it with slime and with pitch and put the Child therein and she laid it in the Flags by the Rivers brink his Sister standing aloof off from the place to see what would become of him and Pharaohs daughter finding him there caused her maids to fetch it His wonderful fetchfetch and when she had opened it she saw the Child and behold it wept and she had compassion on him and said this is one of the Hebrews Children then said his Sister to Pharaohs Daughter Shall I go and call a Nurse to thee of the Hebrew Women that she may nurse the Child for thee and Pharaohs Daughter said go and the maid went and called the Childs Mother and she nursed him and Pharaohs Daughter called his Name Moses because she drew him out of the Water and she caused him to be brought up as her Son and caused him to be instructed in the Science and Learning of the Egyptians And thus did the Lord wonderfully preserve him which noteth no less then that he intended to make him an Instrument in some great Work as indeed it so came to pass for as he grew in years the Lord put it in his heart to slight the honours of Pharaohs Court for he refused to be called the Son of Pharaohs Daughter year of the world 2513 choosing rather to suffer Affliction with the people of God then to enjoy the pleasures of Sin for a season esteeming the reproach of Christ greater Riches then the Treasures in Egypt for he had respect to the Recompence of Reward And now the Lord having chosen him into his work and service he indued him with such a Spirit of Meekness that none was like him upon the Earth and being thus fitted he had often tryals and exercises of his patience by the People he was to govern who were often murmuring and repining against him And the Lord appeared unto him whilest he was keeping his Father-in-law Jethros Sheep in the Mountain of Horeb and the Angel of the Lord appeared unto him in a flame of Fire out of the midest of a Bush and behold the Bush burned with Fire and the Bush was not Consumed and the Lord said unto him I am the God of thy Father the God of Abraham the God of Isaac and the God of Jacob and Moses hid his Face for he was afraid to look upon God and the Lord said I have surely seen the Affliction of my People which are in Egypt and have heard their cry by reason of their Tusk-masters for I know their sorrow and am come down to deliver them out of the hands of the Egyptians And he chose Moses as an Instrument to go unto Pharaoh and to bring the Children of Israel out of Egypt to whom as an Assistant in this work Aaron was added Moses and Aron declare their Message to Pharaoh Moses and Aaron having declared unto Pharaoh the Message in which they were sent unto him from God were sent away with many bad words and many more grievous labours were inflicted upon the Israelites then were before They go again to Pharaoh Moses being now eighty and Aaron eighty three Years of Age being moved by the Lord returned again to Pharaoh where the Magitians immitating the Miracles of Aarons Rod God plagued Pharaoh made Pharaoh harden his heart so that he would not let the Children of Israel go wherefore the Lord sent divers Plagues upon Pharaoh before they would let the Children of Israel go and when the last Plague was brought upon them When they were departed Pharaoh and his Host followed them then Pharaoh and his Servants made haste to send away the Israelites with all their Substance being six hundred thousand men besides Children and now being departed Pharaoh with his Host over-took them here Moses divided the Waters with his Rod whom Pharaoh and his Army would needs follow The Children of Israel sung a Song a Song to the Lord for their deliverance they were all overwhelmed of the Waters coming together again when the Israelites were thus freed from the Bondage of the Egyptians they forth-with song a Song of Praise and Thanks-giving unto God for their deliverance which is called the Song of Moses After their encamping in the desert of Sinai Moses went up into the Mount and the Lord said unto him Thus shalt thou say to the House of Jacob and tell the Children of Israel Ye have seen what I did unto the Egyptians and how I bear you on Eagles Wings and brought you unto my self now therefore if you will obey my Voice indeed and keep my Covenant then ye shall be a Peculiar Treasure unto me above all People for all the Earth is mine and ye shall be unto me a Kingdom of Priests and an holy Nation and Moses told the People what the Lord had Commanded him all the People answered together and said All that the Lord hath spoken we will do But the Reader may see how ready and apt these People were to forget the tender dealings of the Lord towards them for Moses and Aaron and several of the Elders of Israel went up into the Mount and there beheld the Glory of God and the
to Antichrist let your Soul and your Body be far from those Assemblies which yield either known or secret submission unto the Ordinances of the Beast Oh! our Souls are to rejoyce in these wayes more then in all Substance and Treasure and the loving-kindness of the Eternal is forever and ever towards them and thier Seed that remember his ordinances to do them My dear Wife and Sister look not at any earthly thing consecrate your self wholely both Soul Body Husband Children and whatsoever you have unto the Lord your God let them not be dearer unto you then his Worship and Service fear not the want of outward things for the Lord careth for you and yours the Lord is my God and yours and the God of our Seed I know if you and our poor Children continue that they shall see a blessed Reward even in this life be much and often in prayer day and night and much in reading and meditating above all things pray that the Lord would restore beauty unto his Church and so would overthrow the cursed Religion of the Roman Anti christ in every part thereof remember me also and my Brethren now in Bonds that the Lord would assist us with the strength and comfort of his Spirit to keep a good Conscience and to bear a glorious Testimony to the end be not out of hope but I may be restored again unto you therefore be earnest in prayer for my deliverance yet if the Lord shall end my dayes in this Testimony blessed be his Name howsoever it goeth I am ready and content with his good pleasure and whatsoever shift you make keep our poor Children with you that you may bring them up your self in the Instruction and Information of the Lord I leave you and them indeed nothing in this Life but the blessing of my God and this my Sister I doubt not shall be found an ample Portion both for you and them though you know that in hunger often and cold often in poverty and nakedness we must make an account to profess the Gospel in this Life and teach them I beseech you even now in their youth that Lesson If they will reign with Christ they must suffer with him teach them the meanness of the Gospel and that they are not to look for greatness in this Life but every day to make account that they are to yield their lives and whatsoever they have for the Truth break their affections betimes while they are yet green by Instructions and Corrections meet for them when they are capable of handy labour I know you will not let them be Idle Thus having disburdened my self of my duty towards you and of my care to you and your poor Children in some part I am I thank God in great comfort though under great Tryals of my weakness and consideration of my own wants not in regard of men I fear not any power or strength of man whatsoever and I am this hour willing to lay down my Life for my Testimony and I trust shall be unto the end you know I was taken at a Meeting at Ratliff the two and twentieth day of the third Moneth 1592. and committed close by M. Younge to the Powltry Counter some dayes after some were sent privately to confer with me I answered for private Conference inasmuch as my Cause was made publick I saw no Cause why I should yield unto any I desired publick upon equal conditions they said no and after much needless speech departed Upon the fifth day of the fifth Moneth I was sent for to the Sessions House where after some discourse I was sent back again I cannot see but they thirst after my Blood therefore pray for me and desire all they Church to do the same To draw to an End salute the whole Church from me especially those in Bonds and be you all much and heartily saluted in the Lord let none of you be dismayed the Lord will send a glorious issue to Sions troubles yet you must all be prepared for sufferings I see no other likelihood Let not those which are abroad miss to frequent the holy Meetings salute my Mother and yours in Wales my Brethren Sisters and Kindred there and my God knoweth yea your self knoweth how earnestly and often I have desired that he would vouchsafe my service in his Gospel among them to the winning of their souls forever more unto him salute your Parents and mine in Northampton with my poor kinsman Jenkin Jones and M. David also though I had not thought that any outward respects would have made him withdraw his Shoulders from the Lords wayes but the Lord will draw him forward in his good time salute all ours in Scotland upon the Borders and every way Northward especially M. Juell alwayes dear unto me I got means this day to write thus much whereof no Creature living knoweth The sixth of the fourth Moneth 1593. in great haste with many Tears and yet in the great Spiritual comfort of my Soul your Husband John Penry a Witness of Christ against the Abominations of the Roman Antichrist and his Souldiers sure of the Victory by Blood of the Lamb. These Puritans suffered greatly also in King James his Reign although the original Cause thereof so far as I can perceive did not appear to proceed from the King for in his Speech to the Parliament in the eighteenth year of his Reign in the year 1620. He said As touching Religion Laws enough are made already It stands in two points Perswasion and Compulsion Men may perswade but God must give the blessing Jesuits Priests Puritants and Sectaries erring both on the right hand and left hand are forward to perswade unto their own ends and so ought you the Bishops in your Example and Preaching but Compulsion to obey is to bind the Conscience How much soever the King inclined to favour the Reader may understand by this following Relation being the Copy of an Address these people made to the King and Parliament relating the great Oppressions they were under To our Soveraign Lord the Kings most Exellent Majesty together with the honor able Nobility Knights and Burgesses now Assembled at the High-Court of Parliament May it please your Majesty Honors Worships gratiously to respect the humble Suit of Gods poor afflicted Servants and well-affected loyal Subjects to your Highness and Honours We are many of us constrained to live in Exile out of our native Country others detained in Prisons all of us in some Affliction which the Prelates and Clergy of this Land have inflicted upon us for our Faith in God and Obedience to the Gospel of our Lord Jesus Christ We have never to this day been convinced of Heresie Errour or Crime for which we should sustain the great Calamities we have endured The grounds of Christian Religion professed and maintained in this Land and other Churches round about we also with one heart and Spirit assent unto and profess Enemies we are to all Popery Anabaptistry or
reft returning Moses with his Servant Joshua abode there still and waited there six dayes and upon the seventh day God speak unto him Moses received the Law upon the Mount and there he continued forty dayes and forty nights eating no meat all that while nor drinking water where he received Gods Command and the Law written in Tables of Stone with Gods own Finger God biding him withal to get him down for that the People had already made themselves a Molten-Calf to worship it Whilst he was in the Mount the People were run into Idolarty Moses seeing this brake the Tables at the Foot of the Mount and having burnt and defaced the Idol many of the people were put to death by the hands of the Levites The next day Moses returned again into the Mount and there again intreated the Lord for the People and having drawn the People out of a deep Sence of the Wrath of God to repent them of their sin by his prayer he obtained that God himself should be their Leader in their way He prayeth for the People God Commanded Moses to frame New Tables of Stone and the next day to bring them with him into the Mount Moses staying again forty dayes and forty nights in the Mount without Meat or Drink prayed there for the People God was then pleased to renew his Covenant with the People and gave his Laws a new and bids Moses commit them to writing Moses after forty dayes returns from the Mount with the Tables in his Hand and covering his Face with a Vail because it shone he published the Laws of God to the People enjoyning the observation of them and commanded a Freewill-offering to be made Nadab and Abibue struck dead and why toward the building of the Tabernacle according to Gods Order Nadab and Abibue the two Eldest Sons of Aaron which going with their Father up into the Mount Sinai had there seen the Glory of God going into the Sanctuary with strange or common Fire were struck dead in the place by Fire sent from Heaven The Priests for bidden Wine and for them the Priests were forbid to make Lamentation moreover for some particular mens neglect of duty all the Priests were charged to forbear Wine and strong Drink before they were to go into the Tabernacle Moses finding the Goverment of the Israelites to be weighty complained to the Lord of the burden thereof saying I am not able to bear all this People alone because it is too heavy for me and to ease him the Lord said Gather seventy men of the Elders of Israel whom thou knowest to be the Elders of the People To ease Moses in the Government seventy Elders were chosen and Officers over them and bring them to the Tabernacle of the Congregation that they may stand there with thee and Moses gathered the seventy Elders and the Lord gave of the same Spirit that was on Moses unto them and it rested upon them and they Prophesied and Eldad and Medad remained in the Camp and Prophesied and when it was told Moses that they prophesied Moses being pleased therewith said Would God that all the Lords People were Prophets and that the Lord would put his Spirit upon them The Israelites lusting after Flesh and loathing the Food that God gave them Israel murmer again the Lord was Wrath with them the Lord was Wrath with them and brought Quales from the Sea and let them fall by the Camp and the People gathered them but whilst the Flesh was yet between their Teeth ere it was chewed the Wrath of the Lord was kindled against the People and the Lord smote the people with a very great Plague and thus God punished them again for their murmering And now twelve Spies were sent one for every Tribe to discover and spy out the Land of Canaan Spies sent out â—o veiw the Land of Canaan After forty dayes spent in searching out the Land the Spies returned to Kadesh in the Wilderness of Pearan bringing with them one Branch of a Vine with a Cluster of Grapes upon it gathered in the Valley of Eshcol ten of the twelve Spies by speaking ill of the Country and the barrenness thereof and withal magnifying the Cities for their strength and the Giantly stature of the men therein Some of the Spies bring an ill report of the Land so that the People were disheartned disheartned the People from marching any further toward it whilest Caleb did all he could to perswade the people to go on and now the People began to murmer again against Moses and Aaron and would needs go back again into Aegypt and were ready to Stone Caleb and Joshua for saying the Land was an exceeding good Land and that it flowed with Milk and Hony and because of the Peoples complaining the Lord threatens them with suddain Destruction but through Moses's intercession and Prayer the Lord spared them yet so For the Peoples complaining the Lord was again Angry that withal he denounced to them that all of them which were then twenty years old and upwards should dye in the Wilderness and never see the Land which was promised unto them and that they should wander in that Wilderness forty years but my Servant Caleb because he hath another Spirit and hath followed me fully him will I bring into the Land and his Seed shall Possess it Upon this Calamity and the continual dropping away of the Israelites in the Wilderness Moses prayed unto the Lord and thereupon it is supposed he writ the ninetieth Psalm Mans Age again shortned in which he sheweth that the ordinary Age of Men was reduced to seventy or eighty years at the utmost so that now the age of man was again contracted and cut shorter And now again the People for lack of Water murmer against Moses and Aaron year 2552 whom when God Commanded to call Water out of the hard Rock The People murmer again only by speaking to it Moses being moved in his mind said Hear now ye Rebels must we fetch you Water out of the Rock and with the Rod he smote the Rock twice and the Water came forth aboundantly Moses and Aaron for their unbelieve here shewed in executing the Command of God were debarred from entering into the Land of Canaan and the Waters were called Meribah or Waters of Strife Aaron diâ—â— And now in the fortieth year after the coming of the Children of Isarel out of Egypt Aaron died and shortly after God signified to Moses that he should die and Moses desired the Lord to set a man over the People which might go in and out before them and that might not be as Sheep without a Shepherd Ioshua succeed ed Moses and the Lord chose Joshua a man in whom was the Spirit of God and Moses layed his hands on him and gave him a charge as the Lord had commanded him and here ends the matter of the five Books of Moses containing
the History of the two thousand five hundred fifty two years and a half and the Children of Israel mourned for Moses as they had done for Aaron thirty dayes in the Land of Moab The Lord was with Ioshua And now Joshua succeeding Moses the Lord Promised Joshua to be with him and to Assist him and the Lord was with him until he had Conquered all the Enemies of the Israelites and now when God was about to give the Israelites rest round about them so that they might dwell there securely it was requisite also that a place should be appointed which himself should chuse to place his Name there wherefore coming together at Shilo they there fixed the Tabernacle of the Congregation after the whole Land was subdued unto them Now Shilo both by the signification of the Name and also by the situation of the place seemeth to be the same with Salem both which words signifieth Peace or Rest Joshua built the City of Timnah-Sera in Mount Ephraim year of the world 2561 in which he dwelt many years after God had given rest to Israel and having lived a hundred and ten Years he there died and was buried After the decease of Joshua and the Elders who out lived him year of the world 2591 the Wonders which God had wrote for the Children of Israel Joshua being dead the Israelites began to backslide from the time of their first bringing out of Egypt began to be forgotten by the Young men every man now doing what seemed good in his own Eyes all those disorders were committed which are reported in the five last Chapters of the Book of Judges to wit the Idolatry of Micah and the Children of Dan and the War of the Benjaminites and the cause thereof and there succeeded a Generation of men which forgot God And Idolarty crept in and mingled themselves with the Canaanites by marriage and worshipped their Idols and God hereby was provoked to Wrath and gave them up to Cushan King of Mesapotania They were brought into Bondage which first calamity of theirs held them eighty years until Othoniel Son-in-law to Joshua being stirred up by God as a Judge and Avenger of his People defeated Cushan Delivered by Othoniel and delivered the Israelites out of their Bondage and the Land had rest forty years after the rest which Joshua procured them After the decease of Othoniel year of the world 2661 the Israelites falling again to sin against God Brought into Bondage again were again given over into the hands of Eglon King of Moab who joyning with the Ammonites and Amalekites overthrew the Israelites and took Jerico and this second Oppression of theirs continued for the space of eighteen years Instrumentally delivered by Ehud Then the Lord raised up Ehud to be an Avenger of his People who slew Eglon and ten thousand of the Valiant men of Moah and then the Land of Israel had rest forty years But when Ehud was dead they returned to their old Sin They return again to sin and are brought into Bondage wherefore they were brought again into Thraldom for twenty years until Jabins Army was routed and Sisera Captain of his Army was killed by Jael the Wife of Heber in her own Tent with a Nail struck into the Temples of his Head whereupon Debora Are delivered again a Prophetess who at that time judged Israel made a Song thereof for a memorial of that Victory and the Land rested forty years The Israelites sinning again and doing evil in the sight of the Lord year of the world 2752 the Lord delivered them into the hand of Midian seven years They sin again the Israelites falling into this fourth Thraldom cryed unto the Lord for help A Prophet sent of God to reprove them and the Lord sent a Prophet unto them who reproved them and shewed them what great things the Lord had done for them and encouraged them that they should not fear the Gods of the Amorites and the Lord raised up Gideon Gideon raised up to deliver them again being stirred up by an Angel sent from God to deliver them and first by Command from God he overturned the Altar of Baal and burnt his Grove and now the Midianites and Amorites pitching their Camp against him the Spirit of the Lord came upon Gideon and out of thirty two thousand men he chose only three hundred according to Gods Commandment to fight against them By a small number which he chose and why That so the Victory of Salvation might appear to be of the Arm of the Lord that Israel might not Vaunt themselves against him After he had obtained the Victory when the Israelites offered to settle the Kingdom on his Posterity he refused it saying The Lord shall rule over you but receiving their Golden Earings he made thereof an Ephad whereof they afterward took an occasion to fall into Idolatry but the Midianites being vanquished the Land had rest forty years They fall into Idolatry again So soon as Gideon was dead the Israelites falling back to Idolatry worshipped Baal-Berith for their God and Abimelech the Son of Gideon begotten upon a Concubine purpossing to get unto himself the Kingdom which his Father had refused slew seventy of his Brethren all upon one Stone when Abimelech had goten the Kingdom and had reigned three years Gaal a man of Sichem conspired against him which being discovered to Abimelech the City of Sichem was utterly Destroyed and the Inhabitants put to the Sword and from thence Abimelech going to besiege Thebez was knocked on the head with a piece of a Milstone cast upon him by a Woman and then killed out-right by his own Armour-Bearer Now the Israelites forsaking again the true God and falling to Worship the Gods of several Nations year 2799 were given up into the hands of the Philistines Were delivered into Bondage Sampson the Nazarite was born at Zora who avenged the Israelites twenty years in the time of the Philistines who slew a thousand of of them at one time with the Jawbone of an Ass in which place called Lehi from that Jawbone God at the prayer of Sampson clave an hollow place that was in the Jaw and there came water there-out Sampson avenged their cause and when he had drunk he was revived wherefore he called the name thereof Enâ—hackore that is The Fountain of him which called upon God Sampson betrayed by Dalila with what followed Sampson being betrayed by Dalila and spoiled of the Hair of his Nazariteship is delivered to the Philistines who plucking out his Eyes carried him away Prisoner to Gaza and put him there in Prison fast bound in Chains where his strength renewing again he pulled down the Temple of the great Dagon killing the Princes of the Philistines with a very great multitude of People which were therein more men being killed at the fall thereof with himself for Company then he had slain in all his life
and with all his Soul and he likewise cleansed away the Abominations from the People and again stirred them up to serve the Lord their God and all his dayes they departed not from following the Lord God of their Fathers Nero King of Aegypt year of the world 3394 by Gods Command went against the King of Assyria who at that time made War upon him He unadvisedly assisted the King of Egypt was slain 2 Kings 23.29 2 Chro. 35.20 21. Josiah unadvisedly engaging in this War was slain and now this good King being taken out of the World a World of Miseries grew on upon it and such Lamentations there was that it grew almost a common proverb the Lamentation of Hadadrimon in the Valley of Megiddo His loss gâ—â—â—â—ly â—amenâ—d by all for not only the whole People living wonderfully bewailing the death of Josiah but the Ages following were sencible of the loss of him and the Prophet Ieremiah in rememberance thereof wrote his mournful Book of Lamentations Especiaâ—â—y by the Prophet Jeriemiah wherein bewailing the Calamities which were shortly to befal the People as if he had then presently beheld them using these words The Breath of our Nostrils the ancinted of the Lord is taken in their pits of whom we said under the shaddow of his Wings we shall live among the Heathen After the death of Josiah his Youngest Son was anointed King who presently fell to doing that which was evil in the sight of God His Son walked not in the steps of his Pather but did eâ—il but Nero King of Egypt removed him after he had reigned three Moneths and made Eliakim his Elder Brother King in his room changing his name into Jehojakim that thereby he might testifie to the World that he ascribed the Victory by him gotten against the Assyrians to the Lord only by whom he professed he was formerly sent against them In the Beginning of this Kings reign Jeremiah commanded by God year of the world 3395 went and stood in the Court of the Temple and there exhorted the people to repentance and when they would not Jeremiah exhortes the people he denounced the Judgment of God against them saying that that House should become as Shilo and that City should be cursed among all the Nations of the Earth whereupon he was presently apprehended by the Priests and Prophets and all the people then in the Court and accused as a man worthy of death but was acquitted and set at Liberty by the publick Judgment of the Princes and Elders Vriahs Prophesie He is put to death At this time also Uriah prophesied against Jerusalem and the Land of Juda agreeable to the sayings of the Prophet Jeremiah for which the King put him to death by the Sword and threw his Carcass among the vilest Sepulchers of the comon people yet Ahikam who had formerly been a man of great Authority with King Josiah appeared so much in the behalf of the Prophet Jeremiah that he was not delivered over into the hands of the people to be put to death at that time To these might be added the Prophet Habbakuk to whom when he complained of the stubornness of the Jews God made this answer Habbahkuks prophesie That he would shortly send the Chaldeans into Juda and further declared his purpose concerning this matter in these words I will do a work in your dayes which you will not believe when it shall be told unto you for behold I will stir up the Chaldeans a fierce Nation and a swift which shall walk through the breadth of the Land which is none of theirs as their own Inheritance Jeremiah reproves the Jews In the fourth year of this King Jehojakim the Prophet Jeremiah reproved the Jews for not hearkning to the Word of the Lord which he had spoken unto them from time to time and for not regarding the Exhortations of the Prophets which the Lord had sent unto them and then again told them of the coming of Nebuchadnezar upon them He prophesies of their Captivity and of their being carried away Captives to Babylon and that Captivity to last seventy years long and during the seventy years time of Captivity Daniel prophesied of the coming of the Messiah who should bring in the Law of Everlasting Righteousness and put an end to the Levitical Sacrifices Jehojakim being taken Prisoner by the Chaldeans year of the world 3405 was thrown out without burial that is was buried like an Ass his Carcass being tugged and drawn out without the Gates of Jerusalem according as was foretold by the Prophet Jeremiah though in referance to the common course in nature he also may be said to have slept with his Fathers as he is 2 Kings 24.6 After him came his Son Jehoiachin who was also called Jeconias and reigned three Moneths and ten dayes in Jerusalem who also did evil in the sight of the Lord as his Father had done before him against whom the Lord by his Prophet Jeremiah declared a most dreadful Decree Ieremiahs decree against Ichoiachin He pronounced a Wo against the wicked Pastors saying O Earth Earth Earth hear the Word of the Lord thus saith the Lord write ye this man Childless a man that shall not prosper in his dayes for no man of his Seed shall prosper sitting upon the Throne of David and ruling any more in Juda and pronounced a wo to the Pastors that scattered the Sheep and that had not fed nor visited the People and therefore the Lord would Visit them for the evil of their doing and that he would gather the Remnant of his Flock and would set up Shepherds over them that should feed them and that he would raise unto David a righteous Branch that should execute Judgment and Justice in the Earth and that in his day Juda should be saved and Israel dwell safely and this is his Name wherewith he shall be called the Lord our Righteousness and in the fence of this the Prophet cryed out Mine heart within me is broken because of the Prophets all my Bones shake I am like a drunken man and like a man whom Wine hath overcome Isaiahs Prophets of Christ because of the Lord and because of the Word of his Holiness And Esaiah the Prophet had a true sight of the coming of the Blessed Messiah for he said The Spirit of the Lord God is upon me because the Lord has anointed me to Preach good tydings unto the Meek he hath sent me to bind up the broken hearted to proclaim liberty to the Captives and the opening the Prison to them that are bound to proclaim the acceptable year of the Lord and the day of Vengence of our God to comfort all that mourn to appoint unto them that mourn in Sion to give unto them Beauty for Ashes the oyl of Joy for mourning the garment of Praise for the Spirit of heaviness that they might be called Trees of Righteousness the planting of the Lord that be
you so far off Answ I am near enough and a little too near and further said I have done with you Chancellor What shall I tell my Lord of you Answ If you have nothing to tell him your Arrant will be the sooner done Chancellor Will you turn from this wicked Error you have been an evil example by your wicked reading you have perswaded simple women to this Error and you shall have mercy Answ I ask mercy of God whom I have offended and not of you Chancellor When were you at your Parish Church you have been Excommunicated this two years and therefore you are condemned and so past Sentence upon him and he was shortly after burnt at Norwich The next that suffered was one Joyce Lewis Wife to Thomas Lewis of Manchester this Joyce Lewis was a woman finely brought up in the pleasures of the World Joyce Lewis Martyr she was turned from the Popish Religion by seeing the great Sufferings and Death of Lawrance Saunders at Coventry and being afterwards inflamed with the love of God she purposed to abstain from those things that displeased him but her Husband being furious against her compelled her to go to Mass but being there in Testimony against their Idolatry when they sprinkled the holy Water she turned her back toward it for which she was shortly after accused before the Bishop the told the Bishop by refusing their holy Water she neither offended God nor his Laws the Bishop thereat was offended and bound her Husband in a hundred pound Bond for her appearance a Moneth after the Moneth being ended her unnatural Husband carried her himself to the Bishop who asked her Why she would not go to Mass and receive the Sacraments She answered because she found them not in the VVord needfull for mens Salvation wherefore she was condemned after her condemnation she continued a year in Prison where her behaviour both in word and deed was such that her death was greatly lamented when the Sheriff brought her news of the hour of her death she said to him your Message is welcome to me when the Fire was set to her she never struggled nor strived but ended her life patiently Four persons burnt at Islington About the seventeenth day of September were burnt at Islington Ralph Allerton James Austoo Margery Austoo his Wife and Richard Roth. Ralph Alerton after his apprehending was kept a whole year in Prison before he was condemned he was first accused before the Lord Darsey of Chichester for not conforming to the Idolatry and Superstition of the times and for praying and exhorting the People of the Parish where he lived not being a Priest before he was apprehended he kept himself in Woods and Barnes and other solitary places and at last being apprehended was sent up to the Councel and from them to Bonner Bishop of London in his Examination he told the Bishop there were three Religions in England then said Bonner Which be these Allerton replyed The first is that which you hold the second is clean contrary to the same and the third is a Neuter Then said Bonner Of which of these three art thou of Allerton said I am of that which is contrary to that which you teach to be believed on the pain of death after some other discourse between them the Bishop in a rage called him Knave and Whorson Prick-louse and demanded what he had to say why he should not pronounce the Sentence of condemnation against him to which he answered You ought not to condemn me for I am a Christian but do as you have determined for I see right and truth are suppressed and cannot appear upon the Earth these words ended the Bishop pronounced the Sentence of death against him and delivered him to the temperal Officers who on the day aforesaid caused him and the other three to be burnt There is not much Recorded what past in the Tryal of the other three only James Austoo when he was brought upon Examination before the Bishop in his Chappel at Fulham the Bishop said to him Dost thou know where thou art and before whom to which he replyed I know where I am for I am in an Idol-temple whereupon the Bishop past Sentence against him and his Wife who suffered deeply a Prisoner in the Bishops House being kept in his Dog-kennel under a pair of Stairs One Article against Richard Roth one of the four that was burned was that he was a Comforter to Hereticks and to that end had VVrit a Letter to certain Persons that were burnt at Colchester The Substance of which Letter written by him and directed to his Brethren and Sisters in Christ condemned at Colehester and ready to be burned for the Testimony of the Truth is as followeth Oh dear Brethren and Sisters how much have you to rejoyce in God that he hath given you such Faith to overcome this blood thirsty Tyrant thus far and no doubt he that hath begun that good work in you will fulfill it unto the end Oh dear hearts in Christ what a Crown of Glory shall ye receive with Christ in the Kingdom of God Oh that it had been the good will of God that I had been ready to have gone with you for I lye in my Lords little ease in the day and in the night I lye in the Cole-house from Ralph Allerton or any other and we look every day when we shall be condemned for he said that I should be burnt within ten dayes before Easter but I lye still at the Pools-brink and every man goeth in before me but we abide patiently the Lords leisure with many Bonds in Fetters and Stocks by the which we have received great joy in God And now fare you well dear Brethren and Sisters in this World Oh Brother Munt with your Wife and my dear Sister Rose how blessed are you in the Lord that God hath found you worthy to suffer for his sake with all the rest of my dear Brethren and Sisters known and unknown Oh be joyfull even unto death fear it not saith Christ For I have overcome death saith he Oh dear hearts seeing that Jesus Christ will be our help Oh tarry you the Lords leisure be strong let your hearts be of good comfort and wait you still for the Lord he is at hand yea the Angel of the Lord pitcheth his Tent round about them that fear him and delivereth them which way he seeth best for our lives are in the Lords hand and they can do nothing unto us before God suffer them therefore give all thanks to God Oh dear hearts you shall be clothed with long white Garments upon Mount Zion with the multitude of Saints and with Christ Jesus our Saviour which will never forsake us Oh blessed Virgins you have plaid the wise Virgins part in that you have taken Oyle in your Lamps that you may go in with the Bridegroom when he cometh into the everlasting joy with him but as for the Foolish they shall be
blessing upon any thing you take in hand The Lord my Brethren and Sisters hath not forgotten to be gracious unto Sion you shall yet find dayes of peace and rest if you continue faithful This standing and treading of us under his feet this subverting of our cause and right in Judgment is done by him to the end that we should search and try our wayes and repent us of our Carelesness Prophaneness and Rebellion in his sight but he will yet maintain the Cause of our Souls and redeem our lives if we return to him yea he will be with us in Fire and Water and will not forsake us if our Hearts be only and especially of the Building of Zion whithersoever we go Let not those of you then that either have Stocks in your hands or some likely Trades to live by dispose of your selves where it may be most commodious for your outward Estate and in the mean time suffer the poor ones that have no such means either to bear the whole Work upon their weak Shoulders or to end their dayes in sorrow and mourning for want of outward and inward comforts in the Land of Strangers for the Lord will be an Avenger of all such dealings but consult with the whole Church yea with the Brethren in other places how the Church may be kept together and built whithersoever they go let not the Poor and the Friendless be forced to stay behind here and to break a good Conscience for want of your support and kindness unto them that they may go with you And here I humbly beseech you not in any outward regard as I shall answer before my God that you would take my poor and desolate Widdow and my mess of Fatherless and Friendless Orphans with you into exile whithersoever you go and you shall find I doubt not that the blessed Promises of my God made unto me and mine will accompany them and even the whole Church for their sakes for this also is the Lords Promise unto the holy Seed as you shall not need much to demand what they shall eat or wherewith they shall be clothed and in short time I doubt not but they will be found helpful and not burthensome to the Church only I beseech you let them not continue after you in this Land where they must be inforced to go again unto Aegypt and my God will bless you even with a joyful return unto your own Country for it There are you who I doubt not will be careful of the performance of the will of your dead Brother in this point who may yet live to shew this kindness unto yours I will say no more Be kind loving and tender-hearted the one of you towards the other labour every way to encrease love and to shew the duties of love one of you towards another by visiting comforting and relieving one the other even for the reproach of the Heathen that are round about us as the Lord saith Be watching in prayer especially remember those of our Brethren that are especially endangered particularly those our two Brethren M. Studley and Robert Boule whom our God hath strengthned now to stand in the fore-front of the Battel I fear me that our carelesness was over great to sue unto our God for the lives of these two so notable Lights of his Church who now rest with him and that he took them away for many respects seeming good to his Wisdom so also that we might learn to become careful in prayer in all such causes pray for them then my Brethren and for our Brother M. Fran. Johnson and for me who am likely to end my dayes either with them or before them that our God may spare us unto his Church if it be his good pleasure or give us exceeding faithfulness and be every way comfortable unto the Sister and Wife of the dead I mean unto my beloved M. Barrow and M. Greenwood whom I most heartily salute and desire much to be comforted in their God who by his Blessings from above will countervail unto them the want of so notable a Brother and Husband I would with you earnestly to write yea to send if you may to comfort the Brethren in the West and North Countries that they faint not in these Troubles and that also you may have of their advice and they of yours what to do in these desolate times and if you think it any thing for their further comfort and direction send them conveniently a Copy of this my Letter and of the declaration of my Faith and Allegiance wishing them before whomsoever they be called that their own Mouthes be not had a Witness against them in any thing yea I would wish you and them to be together if you may whithersoever you shall be banished and to this purpose to bethink you before hand where to be yea to send some who may be meet to prepare you some resting place and be all of you assured that he who is your God in England will be your God in any Land under the whole Heaven for the Earth and the fulness thereof are his and blessed are they that for his Cause are bereaved of any part of the same Finally my Brethren the eternal God bless you and yours that I may meet with you all unto my comfort in the blessed Kingdom of Heaven Thus having from my Heart and with tears performed it may be my last duty towards you in this Life I salute you all in the Lord both men and women even those who I have not named as heartily as those whose names I have mentioned for all your names I know not And remember to stand stedfast and faithful in Jesus Christ as you have received him unto your Immortallity And he Confirm and Establish you to the end for the praise of his Glory Amen The 24th of the 4th Moneth April 1593. Your Loving Brother in the Patience and Sufferings of the Gospel John Penry a Witness of Christ in this Life and a Partaker of the Glory that shall be revealed I found also a Letter of the said Penry to his Wife which being large I have only inserted some particular sentences thereof as followeth To my beloved Wife Ellinor Penry Partaker with me in this life of the sufferings of the Gospel in the Kingdom and patience of Jesus Christ and resting with me in undoubted hope of the glory that shall be revealed all strength and comfort with all other spiritual graces be multiplyed through Christ Jesus our Lord. I see my blood layd for my Beloved and so my dayes and Testimony drawing to an end for ought I know and therefore I think it my duty to leave behind me this Testimony of my love towards so dear a Sister and loving a Wife in the Lord as you have been unto me First then I beseech you stand fast in that Truth which you and I profess at this present in much outward discomfort and danger let nothing draw you to be subject
Rebshaketh boasting and threatning what he would do unto Jerusalem and unto the men in it viz. he would make them eat their own Dung and drink their own Piss was by the just Judgment of God in the midst of his Pride disappointed of his wicked purpose for the Lord sent his Angel into the Camp of Assyria and slew in one night of his men one hundred fourscore and five thousand so that when they arose early in the Morning behold they were all dead Corpses and the King himself though returning to Nineveh not long after as he was worshipping of his God in the house of Nisroch two of his Sons named Adramelech and Sharezer smote him with the Sword that he died 2 Kings 18 c. The Assyrian punished The Assyrian who was the great and stout hearted Persecutor and Oppressor of the Saints who removed the Bounds of the People and robbed them of their Treasures and destroyed and cut off many Nations and took them for a prey and divided the spoil thereof and trod them down like mire in the Streets and then boasted of it when he had done saying all this have I done by the strength of mine own hand and by mine own wisdom I have put down the Inhabitants like a valiant man and I have found out the riches of the People as a Nest and gathered it as men gather Eggs that are left boasting how there was none that moved the Wing or opened the Mouth or peeped when as indeed in all this he was but the Rod of Gods anger and the Lords Indignation was the staff in his hand he being sent of him to an hypocritical Nation as the People of Israel then was to the end that they might repent and be amended and had it therefore given him in charge so to do howbeit in all this in regard he did what he did upon no such account as the Rod of Gods anger nor unto no such end as their purging and purifying neither did he mean so nor yet was it in his heart to think so but he did what he did out of a murderous and persecuting nature it being in his heart to destroy and cut off Nations not a few therefore see how the just Vengeance of God is threatned against him for it wherefore it shall come to pass saith the Lord that when the Lord hath performed his whole work upon Mount Sion and on Jerusalem that I will saith the Lord punish the fruit of the stout heart of the King of Assyria and the glory of his high looks and mine anger shall cease in his destruction and the Pride of Assyria shall be brought down the Lord of Hosts hath sworn saying surely as I have thought so shall it come to pass and as I have purposed so shall it stand that I will break the Assyrian in my Land and upon my Mountains tread him under foot Isa 14.24 25. who had before trod down his People under his feet and this is the purpose which the Lord of Hosts hath purposed concerning the Assyrian and who shall dissanul it and his hand is stretched out and who shall turn it back It is very remarkable also to see and consider all along the Scriptures how exceeding jealous the Lord hath ever been over his People and Children for good and how very wathful and tender he hath been over them lest any should wrong them or any way hurt them and how ready he hath alwayes been to revenge the least injury done unto them either by word or dead yea the Lord hath kept them as Mâ—ses confessed as the Apple of his own Eye and hath at certain times rebuked all their Enemies for them before their faces so saith the Psalmist he suffered no man saith he to do them wrong yea he reproved Kings for their sakes saying Touch not mine Anointed do my Prophets no harm for he that toucheth them toucheth the very Apple of his Eye Zeph. 3.8 The Truth of which this tract hath plentifully proved and now there remaineth to shew from Scripture as well as from History how ready the Lord hath ever been and still is to revenge upon whole Kingdoms and Nations as well as upon particuler Persons all Injuries done unto his Servants and Children as for Example The Amonites The Amonites for saying Aha because they did but say Aha against the Sanctuary of the Lord when it was prophaned and against the People of Israel and their Land when it was dessolate and against the House of Judah when they went into Captivity see in what manner the Judgments of the Lord were threatned against them behold therefore saith the Lord I will deliver thee to the men of the East for a Possession and they shall set their places in thee and make their dwellings in thee they shall eat thy Fruit they shall drink thy Milk and I will make Rabbah which was the Royal City and Seat of the King where his great Iron Bed-stead stood Deut. 3.11 2 Sam. 12.26 30. called the City of Waters for pleasantness a Stable for Camels and the Amonites a couching place for Flocks and ye shall know that I am the Lord Ezek. 25.3 4 5. Again the Amonites because they clapped their Hands and stamped with their Feet and rejoyced in their Heart with all their despite against the Land and People of Israel therefore thus saith the Lord Because thou hast done so behold therefore I will stretch out my hand upon thee and will deliver thee for a spoile to the Heathen and I will cut thee off from the People and will cause thee to perish out of the Countries I will destroy thee and thou shalt know that I am the Lord Ezek. 25. 6 7. Moab and Seir because they did but say Behold the House the House of Judah is like unto all the Heathen therefore behold saith the Lord I will open the side of Moab from the Cities from his Cities which are in his Frontiers the Glory of the Country Bethjeshimoth Baalmeon and Kiriathain unto the men of the East with the Amonites and will give them in Possession that the Amonites may not be remembred among the Nations and I will execute Judgment upon Moab and they shall know that I am the Lord Ezek. 25.8 9. Edom for revenging themselves against Judah therefore thus saith the Lord Because that Edom hath dealt against the House of Judah by taking Vengeance and hath greatly offended and revenged himself upon them therefore thus saith the Lord God I will also stretch out mine hands upon Edom and will cut off Man and Beast from it and will make it desolate from Teman and they of Dedan shall fall by the Sword I will lay my Vengeance upon Edom by the hand of my People Israel and they shall do in Edom according to mine Anger and according to my Fury and they shall know my Vengeance saith the Lord God Tyrus for saying but Aha against Jerusalem I shall be replenished now she is laid