old for to bless his people therein true blessedness must needs consist now if ye look into the sixth of Numbers ye shall find that therein God commanded Aaron and his Sons for to bless the people verse 23. on this wise ye shall bless the children of Israel saying The Lord bless thee and keep thee the Lord make his face to shine upon thee and be gracious unto thee the Lord lift up his countenance upon thee and if you look into Psalm 67 1. ye shall find that when the Psalmist prayed for a blessing he prayed thus The Lord be merciful unto us and bless us and cause his face to shine upon us Surely therefore the happiness and blessedness of man must needs lye and consist in the light of Gods countenance and the shine of his face Object But if our blessedness doth consist herein then some of Gods own people are not blessed For God doth hide his face from some of them and how many are there even amongst the Saints that complain saying Oh the face of God doth not shine on me Ans True they do so and its possible that God may hide his face from his own Children for a time but what Child of God is there in all the world but the face of God hath shined upon It is possible that a Child of a natural Father may never see the face of his Father his Father may be dead before he is born but no child of God but hath seen his Fathers face for what is the face of God but his favour and what is the shine thereof but the manifestation of his favour and when God pardoned his sin at the first did not he manifest his love and favour to him And doth he not daily do it in supporting him with his Arm In the times of the old Testament the Saints did measure the favour of God too much by outward mercies and blessings because the Land of Canaan was promised them as a favour from God when the Enemy did break in upon them they said That God did then hide his face from them but ye know how is is with the day if it be day the Sun shines and though ye see not the beams thereof yet you see the light thereof so here though you see not the beams of Gods countenance yet if it be day with you you see the light thereof Now it is day with all the Children of God they are Children of the day and therefore whatever they say or think there is none of Gods Children but the face of God doth or hath shined upon Quest But how shall I know that the face of God hath ever shined on my Soul for there are many delusions about this matter How shall I therefore know that God hath ever lift up the light of his Countenance upon my Soul 5. General That is the 5th General therefore I shall now speak to that Ans If God hath ever blessed you in truth then hath his face shined upon you for his blessing and the shine of his face go together as ye have heard Now when God blesses a man then he draws him nearer to himself Blessed is the man saith the Psalmist whom then causest to approch unto thee when God blesses a man then he makes him to encrease and multiply if he bless him in his estate then he doth increase and multiply therein if he bless him in his parts or gifts or graces or comforts then he causeth him to increase therein so at the beginning the Lord blessed Man and said increase and multiply And therefore if thou hast been such an one as hath lived at a distance from God and now at brought nigh to him and increased in thy gifts graces and comforts then hath the Lord blessed thy Soul and so hath shined on thee 2. If God hath ever shined upon thy Soul then he hath wonderfully irradiated and enlightened and taught thy Soul the mysteries of the Gospel which did never enter in thy heart before Psal 67.1 2. The Psalmist saith Be merciful unto us and bless us and cause thy face to shine upon us that thy way may be known c. And says the Apostle 2â— or 4.4 6. God that commanded light to shine out of darkness shine into your hearts to giv you the knowledge of the glory of God in the face of Jesus Christ 3ly If this light of Gods countenance hath indeed shined upon your heart then your other carnal kitchâ—n lights have been put out thereby Ye see that when the Sun shines upon the kitchin-fire it doth put it â—ut so if ever God hath shined upon your Soul there â—ath such a glory fallen upon your hearts that thereâ—y all your carnal kitchin-comforts and delights have â—een put out thereby 4ly If God have shined upon thy Soul in truth â—hen are you satisfied with the light of Gods Counâ—enance and yet your desire after it is the more inâ—reased This seems to be a Paradox but it is true â—â—e more a man sees the light of Gods Countenance â—he more he longs after it and the more he longs after it the more be is satisfied with it Shew us the Father saith Thomas and it sufficeth I have now that saith the Soul which doth make me happy therefore I am fully sâ—tisfied yet I have tasted such sweetness in it as I cannot but thirst and long after more Oh when shall come and appear before thee that I may be fully satisfied with thy likeness 5ly If the face of God hath ever shined upon your Soul then there hath been a time when you were in the dark and by the light of Gods Countenance your doubts and fears have been all dispelled at once God never shines but upon those that have been in the dark God that commanded light to shine out of darkness shine into your hearts saith the Apostle and when God shines then all your fea s and doubts and objections are answered at once not by degrees and one after another but the face of God answers all at once As when the Husâ—and comes home though his Wife have had many fears that she should never see him again yet when she sees his face then all her fears and doubts are answered at once So here although you have had many fears that you should never see the face of God again yet when his face shines then all your doubts are answered at once 6ly If the face of God have ever shined upon your Soul in truth then have you been thereby enabled to do and act some great thing for God and you have had an heart given you to do it Cant. 1.12 When the King sits at his Table my Spikenard sendeth forth the smell thereof By Spikenard here we are to understand the sweet smelling fruits and graces of thâ— Spouse of Christ Now saith she these graces send forth their smell when Christ sits at his Table when I have the gracious presence of Christ then are my graces most
concoquent subvertantque totam ecclesiam Christi miris modis obturbent Bul â—ing in 1 Tâ—m 5.8 4. This is that which will sweeten and elevate your callings every thing is raised or depressed as God is present with it or absent from it Bethlehem was but a little City therefore says the Prophet Micha Chap. 5.3 Thou Bethâ—lehem though thou best little amongst the thousands of Judah Yet Mat. 2. it s said And thou Beth-lehem art not the least Why because Christ was born there Look what place or Town or condition that is where Christ is though it be little in it self yet it is raised by him The more therefore that you walk with God in your calling the more your calling is sweetned and elevated And yet farther 5. Every man is as he is in his calling a man hath no more grace then he may or can use in his calling and though I have all parts and gifts so as I can remove Mountains yet if I be not gracious in my calling all is nothing my parts and gifts are but as sounding Brass and as tinckling Cymbal My calling is that ground whereon I am to plant all my gifts and graces If I have grace it will appear in my calling if I be wicked it will appear in my calling every man is as he is his calling Surely therefore it is not onely o r duty to abide but to abide and walk with God in our callings And that is the third General Now by way of Application I might speak something in reference to every branch of the Doctrine If a good calling be a great mercy then why should not Parents provide honest callings for their Child and Children be thankful to God and their Parents for such provision And if it be our duty to abide with God in our callings then why should not every man be contented with his condition whatever it be though it be never so mean And if it be our duty to walk with God in our callings then why should we not make it our business not to be rich by our callings but to walk with God in our callings But you will say in the 4th place 4. General Quest What should a man do that he may walk with God in his calling This is of daily concernment How should we therefore so walk in our callings that we may walk with God in our callings Answ I answer Negatively and Affirmatively 1. Negatively If you would walk with God in your calling you must not be ignorant of the way of your calling For if you take up a calling Q. Quaenam requiruntur ad honestam vocationem honesté exercendam R. 1. Requiritur peritia 2. Attentio ad officia propria 3. Sedula diligentia 4. Providentia in opportunitate commoda observanda 5. Fortitudo constantia in difficultatibus superandis 6. Moderatio appetitimis lucri 7. Religiosâ— sanctificatio omnium laboâ—um Ames Cas consc lib. 5. cap. 46. and are ignorant of the way and mystery thereof you may tempt God therein Thâ— wisom of the wise saith Solomon is to direct his way his own particular way Every man should be the master of his Art Possibly a man may step into a calling both of condition and employment before he knows the way and the manner of it But as in Marriage though the parties meet in the flesh without any sanctified means yet if God afterwards give them grace to live holily together he sheweth that not onely their corrupt meeting is pardoned but that now they are blessed So though a man enter into a calling without gifts at the first yet if God afterwards furnish him with able gifts he doth not onely shew his former sin in running into that calling is pardoned but that he is blessed But if a man be not the master of his Art and gifted for his calling then he leaves God therein and doâ—h not walk with God 2. If you would walk with God in your calling you must not be negligent in your place and calling Diligence in our callings is commanded commended and rewarded in Scripture It s commanded Whatever is in the power of thy hand to do do it with all thy might Be not slothful in business go to the Pismire O Sluggard It s commended He that is diligent in his business shall stand before Princes And it s rewarded For the diligent hand maketh rich Now if God doth command commend and reward Diligence in our calling Then surely you cannot walk with God and be negligent therein 3. If you would walk with God in your calling you must not deal unjustly or unrighteously in your dealings with men God hath shewed thee O man what is good saith the Prophet Micah 6.8 And what doth the Lord require of thee but to do justly and to love mercy and to walk humbly with thy God Plainly then a man cannot walk humbly with God that doth not deal justly and righteously with men in his calling 4. If you would walk with God in your calling then you must not be too familiar with your calling God hath given you a calling that it may be a Nurse to you and your grace Children sometimes are so fond of their Nurse that they regard not their Parents and if you be too fond of your calling you will forget the God of your calling Let him that marrieth be as if he married not says the Apostle and he that useth the world as if he used it not You will go with an Apron into your shop that you may keep your Cloths clean And hath not your Soul as much need of an Apron when you are in your shop and your calling If the Ivy clings too close unto the Oak it hindereth the growth of the Oak So if your callings cling too close to you â—nd you to your callings it will hinder your spiritual growth The world may be well used at a distance it is not evil to meddle with the world but to mingle with it Would ye therefore walk with God in your place then you must not be too familiar with the world and the things thereof Thus Negatively Now Affirmatively Affirmatively 1. If you would walk with God in your place and calling then ou must observe what those snares and temptations are that are incident unto your calling and take heed thereof such there are for sâ—ys the Apostle in chap. 7. verse 32. He that â—â—married careth for the things that belong to the â—ord how he may please the Lord but he that is married careth for the things of the world how he may please his wife And this saith he verse 35. I speak for your own profit not that I may cast a snare upon you but for that which is comely and that you may attend upon the Lord without distraction Plainly then there are Snares and Temptations that are incident unto all and the best conditions and callings and if we would attend unto â—od without distractions we must observe
described by their calling The thing is true Make your calling and election sure 2 Pet. 1.10 that is your Conversion Rom. 1.6 7. Among whom also are ye the called of God Called to be Saints So 1 Cor. 1.2 Saints by Calling If the Saints and people of God be described by the Called-ones and our Conversion be termed our Calling Then when God brings home a man to himself he does it in a way of Calling First Because those that God brings home to himself are afar off We call men that are afar off If they be near we speak to them By nature we are afar off from God therefore when he converts men he is said to call Acts 2.14.39 Peter standing up with the eleven lifted up his voice and said to them Ye men of Judea c. hearken to my words v. 14. For the promise is to you and to your children and to all that are afar off even to as many as the Lord our God shall call v. 39. Called upon this account because ye are afar off Secondly Is it not necessary that we should be conformed to Christ our Head and to Abraham our Father the father of the faithful You shall find Abraham was called Isa 51.2 Look unto Abraham your father c. for I called him alone Christ is also said to be called in a way suitable to him Mat. 2.15 Out of Egypt have I called my son Heb. 5.4 No man taketh this honour unto himself but he that was called of God as was Aaron Isa 4.26 I the Lord have called thee in righteousness c. Isa 49.1 Listen O isles unto me c. The Lord hath called me from the womb We are to be conformable to Christ our Head and to Abraham our Father in our calling Thirdly If God shall bring a man home to himself according to the practice of men he must bring him home in a way of calling I drew them with the cords of a man Hos 11.4 When God deals with man it is in a way suitable to man But why When he brings a man home to himself will he do it in a way of calling when as he might do it immediately by his own infinite power If I knew that a man would not accept my Invitation to Dinner I would never send to invite him God knows that every one will not come what need he then stand calling and inviting We must consider That as God will deal with man in the way and according to the manner of men So he will deal with man also in the way of God too Christ is God-man God manifested in the flesh 1 Tim. 3.6 Because the work of our Redemption was to be carried on by the hand of God and by the hand of man both Whereas should God deal with man only as God then he would convert him presently by his own infinite poâ—er and never make any invitation to him And if he should deal with man onely as man he would never invite any of the dead For who is there of you that will send to the grave and invite a dead man to your table But as God he invites dead ones There are some that think Christ need not to invite because he can bring men home to himself by his own almighty power But such do forget that the Deity works as a man Others think men are to be converted onely by moral swasions and perswasions Such do forget that Christ works as God too But Christ iâ— God man because the great work of our Redemption and Salvation is to be carried on by the hand of both As God he does invite and call irresistably omnipotently As man he invites by perswasion As God-man he invites and gives a heart to accept of his invitation Fourthly If all those blessings and mercies we are call'd to are called Gods blessings and mercies as so they are Who ha's called us out of darkness into his marvellous light 1 Pet. 2 9. Who hath called us to his Kingdom and Glory it were presumption in me to meddle with the things of God with the things that are Gods if he did not invite me to it But if a Begger comes to your house and shall sit down at your table he does not presume because you have invited him God will have his people know that they do not presume when they come at his Invitation and call and meddle with the things of God Fifthly If all the work of Christianity be bestrewed with difficulty and affliction we had need be called thereunto for in the time of affliction or difficulty what shall bear up our heart and carry us through but Gods Call Gods Call is our Warrant and our strength therefore fit that all that are brought home to God it should be in a way of Calling Thirdly What is the duty then of all that are called to Gods Kingdom and Glory I answer It is their duty to walk worthy of God By worthy is not meant a worthiness of Merit No There is a four-fold Worthiness mentioned in Scripture First In regard of Merit So onely Christ is worthy For thou art worthy to take the book and to open the seals Rev. 5.9 Secondly In regard of Acceptation So the Saints are worthy They shall walk with me in white for they are worthy Rev. 3.4 Thirdly In regard of Proportion So Our present afflictions are not worthy to be compared with the glory that shall be revealed 2 Cor. 4.17 That is there is no proportion between the glory of Heaven and the afflictions we meet with here below Fourthly In regard of meetness suitableness and fitness Bring forth therefore fruits meet for repentance Mat. 3.8 And thus it is the duty of all that are called to walk worthy of God c. Reason 1. Because Dignity calls for Duty and the more Dignity the more Duty What greater Dignity then to be called to Gods Kingdom and glory Secondly The more sad and dismal any mans condition is the more he is obliged and engaged and bound to God to walk worthy and answerably to God who hath called him out of that condition The condition we are call'd out of is a condition of great darkness For that is great darkness a man is in which he cannot rise out of nor lie still in This is our condition we can neither rise out of it of our selves nor lye still in it Therefore arise from the dead and Christ shall give thee light Eph. 5.14 Thirdly The more comfortable and glorious the condition is that a man is called unto the more he is engaged to God who hath called him to that condition What is good in all the world or desireable but we are called to it in this being called to his Kingdom and Glory Is light desireable We are called out of darkness into his marvellous light Is Holiness desireable God hath not called us to uncleanness but unto holiness 1 Thes 4.7 Is Peace desireable We are called to Peace 1 Cor. 7