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A10966 A treatise vpon sundry matters contained in the Thiry nine Articles of religion, which are professed in the Church of England long since written and published by Thomas Rogers. Rogers, Thomas, d. 1616.; Rogers, Thomas, d. 1616. Faith, doctrine and religion professed in England. 1639 (1639) STC 21233; ESTC S1674 207,708 274

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given to every King or Queene in their owne Dominion by the Word of God For They are for titles gracious Lords a Luke 22.25 Princes b Rom. 13.3 the Ministers of God c Ibid. 4. the Nurses of the Church d Isa 49.23 Gods e Psal 32.1 For authority the chiefe f 1 Pet. 2.13 Which moveth St. Paul to exhort that supplications be made for all men but first for Kings as the chiefe g 1 Tim 3.1 Againe Every soule is commanded to be subject to the higher power c h Rom. 13.1 Finally the examples are manifold and pregnant shewing the principality of Kings over all persons and causes For Aaron the high Priest called Moses the chiefe Prince his Lord i Exod. 32.21 so did Abimelech tearme Saul his Lord k 1 Sam. 22.12 K. Iehosaphat as chiefe in Iudah appointed Iudges Levites and Priests l 2 Chr. 19.5 c. 8. K. Ezechias also as chiefe sent unto all Israel and Iudah that they should come to the house of the Lord at Ierusalem to keepe the Passeover m 2 Chr. 30.1 also hee appointed the course of Priests and Levites by their turnes n 2 Chr. 31.2 and commanded all the Priests to offer sacrifice c. and they obeyed him o Ibid. c. 29.21.22 and enjoyned all the congregation to bring offerings and they brought them p 31. Confess Helv. 1. ar 16. c. 2 30. Basil ar 7. Bohem. c. 16. Bel. ar 36. Aug. ar 16. 17. Sax. ar 23. Suc. pecorer Which we doe unto ours the very same doe the Churches of God ascribe unto Christian Magistrates in their principalities Errors and adversaries unto this truth Which being true then false is it which the Papists deliver viz. that The Kings excellency of power is in respect of the Nobility and Lay-magistrates under him and not of Popes Bishops or Priests as they have cure of soules a Test Rhem. Annot. 1 Pet. 2.13 Kings and Princes be they never so great must be subject unto some Bishop Priest or Prelate b Ibid. an Heb. 13.7 The whole Clergie ought to bee free from paying Tribute c Ibid. an Mat. 17.26 Sacerdotes etiam Principibus jure divino subditi deleatur say the expurgators Priests are not by Gods Law subject unto Princes d Index expurg p. 26. No man is to be subject unto his temporall Prince and superiour in matters of Religion or regiment of his soule but in such things onely as concerne the publike peace and policie e Test Rhem. an Rom. 13.1 False also is it which the Puritanes doe hold namely that Princes must be servants unto the Church be subject unto the Church submit their scepters unto the Church and throw downe their Crownes before the Church f T. C. r●p p. 144. Magistrates as well as other men must submit themselves and bee obedient to the just and lawfull authority of the Church g ●● dis p. 185. that is of the Presbitery h That which our Saviour calleth Presbyt●rian and to doth Luke ●●a disc p. 89. Quis tandem reges principes who can exempt even Kings and Princes from this Non humana sed divina Dominatione not humane but divine Domination meaning of the Presbytery saith Beza i B za de pres p. 124. which Presbytery they would have to be in every Parish k There ought to be in every Church a Consistory of seigniory of elders or governours ●●ar disc p. 84 Every Congregation ought to have Elders and an Eldership-Demon of dis c. 12. p. 55. cap. 14. pag. 69. In stead of Chancellors A●chdeacons Officials Commissaries Proctors Summoners Churchwardens and such like you Parliament men have to plant in every Congregation a lawfull and godly Seigniory 1. Admor to the Parliam I would that every little Parish should have seven such Elders at the least and every meane Church 13. and every great Church 13. Hunt of the Foxe c. Ec. 2.2 Quotquot ecclesiae Christi as many as be members of Christ and of the Church they must subject themselves to the Consistorian discipline Non hic excipitur Episcopus aut Imperator Neither Bishop or Emperour is excepted here Nulla hic acceptio aut exceptio est personarum Here is no acception or exception of persons l S●eca● de dis p. eccles p. 456. 3. Proposition His highnesse may not execute the Ecclesiasticall duties of preaching and ministring the Sacraments and yet is to prescribe lawes and directions unto all estates both Ecclesiasticall and Temporall The proofe from Gods Word KIng Ezechiah said unto the Priests and Levites of his time My sonnes be not deceived For the Lord hath chosen you to stand before him and to serve him and to be his Ministers and to burne incense a 2 Chr. 29.11 So doe we say The Lord hath appointed a company and calling of men to teach the people to expound the Scriptures to celebrate the Sacraments to handle the Keyes of the celestiall Kingdome insomuch as hee whosoever that shall presume to doe these things not called thereunto and that lawfully b See afore ar though he be a King or Prince he may feare that punishment which fell upon Vzzah c 2 Chr. 26.19 Notwithstanding all Kings Queenes and Princes in their places may yea and must as occasion serveth with K. Salomon build an house for the Lord d 2 Chr. 2.1 and set the courses of Priests to their office e 2 Chr. 8.14 with K. Ezechiah breake the Images cut downe the Groves take away the high places f 2 Chr. 31.1 appoint the courses of the Priests and Levites and enjoyne all the people to minister sustenance unto the Priests g Thus did Ezechiah throughout all Iudah and did well and uprightly and truely before the Lord his God 2 Chr. 31.20 with K. Iosiah put downe and burne the horses of the Sunne h 2 Kin 23.11 breake downe the houses of the Sodomites i Ibid. 7. purge Iudah and Ierusalem from the high places Groves carved and molten Images k 2 Chr. 3.34 appoint the Priests to their charges l Ibid. 3.5.2 and compell all that are found in Israel to serve the Lord their God m Ib. c. 33.34 and with the King of Niniveh proclaime a fast and command every man to turn from his evill way c n Jonas 3.7 Of the same judgement be other Churches o Confe Helv. 1. ar 26. 2. c. 30. Basil ar 7. Boh. c 16. Gal. ar 39. Belg. ar 35. Sax. ar 23. Wittem c. 35. The errors and adversaries unto this truth Much therefore out of the way are and offend greatly doe first the Papists who publish that The care of Religion pertaineth not unto Kings Religionis curam semper pertinnisse adreges dole say the expurgators blot it out a Index expur p. 145. Queenes may not have