Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	aaron_n	anoint_v	material_a	25	3	10.4534	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A70454	The harmony of the foure evangelists among themselves, and with the Old Testament : the first part, from the beginning of the gospels to the baptisme of our saviour, with an explanation of the chiefest difficulties both in language and sense / by John Lightfoote ...	Lightfoot, John, 1602-1675.	1644 (1644)	Wing L2058; ESTC R11993	206,792	264

descending of the Holy Ghost was first partly for the sake of John for this token had been given him when hee first began to preach and baptize whereby to know Christ when hee should come Joh. 1. 33. Secondly partly for Christ that hee might thus receive his consecration and institution for the Office that hee was now to enter upon the preaching of the Gospell This was as his anointing to install him into his function as Aaron and his Sonnes were with materiall oyle to enter them into theirs as Isa. 61. 1. The Spirit of the Lord is upon mee therefore hath hee anointed mee hee hath sent mee to Preach the Gospel And Thirdly partly for the businesse and matter that was now to goe in hand namely Christ beginning to preach accordingly For First the Gospel is the Spirituall Kingdom and Scepter of Christ in and by which hee was to rule all Nations for ever and therefore it was agreeable that the Spiritualnesse of that should bee sealed and confirmed by the holy Spirits shewing himselfe even in the beginning of it The carnall rites of Moses were now to vanish and his corporall and ceremoniall observances to bee changed into a spirituall worship and neither at Jerusalem nor at mount Gerizim nor elsewhere must there bee any more adoration with fleshly and earthly Ceremoniousnesse but hee that will worship God must worship him in spirit as Joh. 4. 21. Therefore it is no wonder if the Holy Ghost do now reveale himselfe now when his sway of spirituality and dominion by sanctification is to begin Secondly The Holy Ghost was departed from Israel after the death of the last Prophets as was observed before and now hee is to bee restored againe therefore himselfe commeth visibly and apparently at this his restoring and lighteth upon him to whom it belonged to give and distribute the gifts of the Spirit to whom hee pleased For as John had told that Christ should baptize with the Holy Ghost so is that power and priviledge now sealed unto him in the sight of John when the Holy Ghost commeth down upon him and there abideth SS Descended in a bodily shape God is said to descend not that hee moveth from place to place or commeth where hee was not before for hee is incircumscriptible and every where and filleth all places but in that hee sheweth this his presence upon earth in such or such a place by some externall sign and visible apparence And so hee is said to come downe to see whether the wickednesse of Sodome were according to the cry that was come up unto him because hee revealed himselfe to Abraham Lot and the Sodomites in the visible and conspicuous representation of men So is hee said to have come down upon Mount Sinai because of the outward revealing and expression of his presence there And so the Chaldee Paraphrast understandeth the Trinities descending Gen. 11. 5. for a conspicuous appearance of it for hee translateth The Lord revealed himself to take vengeance c. And so is the Holy Ghost said to descend in this story and in that in Act. 2. not but that hee was present in the same places before by his power and Godhead but that hee revealed and expressed his presence by so sensible an evidence and by and in so revealed a worke SS In a bodily shape First It was convenient that the Holy Ghost should reveale himselfe at this time First for the sake of John who was to have a sensible signe whereby to informe him which was the Messias as Joh. 1. Secondly In regard of the Holy Ghost himselfe whose worke in the Church was now in a more speciall and frequent manner to bee shewed under the Gospel namely that hee might bee expressed and revealed to bee a personall substance and not an operation of the Godhead onely or qualitative vertue For qualities operations and acts cannot assume bodily shapes nor ought but what is in it selfe substantiall Thirdly That a full and cleere yea even a sensible demonstration of the Trinity might bee made at this beginning of the Gospel For it may bee observed in Scripture that the Holy Ghost hath a speciall regard to expresse this mystery upon singular occasions that we might learne to acknowledge the three Persons in one Godhead as hee also doth the two natures of Christ that wee might acknowledge them in one person So the very first thing that is taught in all the Bible is this very mystery For when Moses beginneth the story of the creation hee beginneth also to teach that the three Persons in the Trinity were co-workers in it God Created there is the Father God said there is the Word or the Sonne And the Spirit of God moved there is the Holy Ghost And the very same mystery is intimated by the Prophet treating upon the very same Subject Isa. 42. 5. Thus saith God the Lord hee that created the Heavens and they that stretched them out That wee might learne that Of him through him and to him the Father Sonne and Holy Ghost are all things Rom. 11. 36. So Moses also when hee is to teach concerning the creation of man hee first teacheth that it was the Trinity that created him Gen. 1. 26. And God said Let us make man after our Image Hee saith Let us to shew the Trinity of Persons and hee saith In our Image not in our Images to shew the unity of essence That every man even from the reading of the story of his Creation might learn to remember his Creators in the dayes of his youth as Solomon with the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Boraiecha answereth the same mystery Eccles. 12. 1. So likewise at the confusion of tongues the Trinity is expressed Gen. 11. 7. Let us goe down and confound their language as it is also at the gift of tongues I will send the Comforter from the Father Joh. 15. 26. Act. 1. 4. Such a one also was the blessing pronounced by the Priest upon the people when hee dismissed them from the daily service of the Temple in the name of the Trinity Num. 6. 24 25 26. the name Jehovah or the Lord three times repeated for denotation of the three Persons as Paul explaineth it 2 Cor. 13. 13. When Moses also beginneth to rehearse the Law to Israel and to explaine it the first thing hee teacheth them is the Trinity in Unity and Unity in Trinity Deut. 6. 4. Heare O Israel the Lord our God the Lord is one Three words answering the three Persons and the middle word our God deciphering fitly the second who assumed our nature as is well observed by Galatinus To these may bee added the entrance of Moses his revelation with the name of the Lord three times rehearsed Exod. 34. 6. The Vision of Esay with three Holies Isa. 6. 3. The beginning of Psal. 50. and of Psal. 136. and many again of the like nature which the heedfull reader will observe himself How fitting then was it that at the beginning of

Word was made flesh and not joyned to it And lastly that this union is indissoluble and never to be separated For Angels in assumed bodies laid them by againe and were parted from them but the the word being made flesh the union is personall and not to bee dissolved And dwelt 〈◊〉 us c. That is among us his Disciples for so the next clause we saw his glory importeth And this Evangelist speaketh the same thing more at large 1 Joh. 1. 1. Full of grace and truth For these words follow next in Grammaticall construction and connexion lying thus And the Word became flesh and dwelt among us full of grace and truth The reason of the Parenthesis and we saw his glory may seeme to bee First because hee would explaine what he meant by Vs before he left it viz. us Disciples that saw his glory Secondly because the Apostles be held not the very fulnesse of his grace and truth till they had beheld the fulnesse of that glory which he shewed on earth Grace and truth As the Soule hath two noble faculties the understanding and the will the objects of which are ver●●● 〈◊〉 truth and goodnesse● so the whole tenor of Scripture doth run upon these two and they are indeed the summe of all as Psal. 25. 10. and 40. 12. and 36. 5. and 138. 2. Hos. 2. 19. c. Now Christ being the substance of the promises which had their originall from grace and their performance in truth they being in him yea and in him Amen the Evangelist saying that he dwe among us full of grace and truth holdeth out that hee was the performance and accomplishment of all the promises of grace and the truth of all the types and prophecies before the Law and under it that tended to such a purpose and in him was the fulnesse of that mercy and truth that the Patriarchs Prophets and holy men looked after and hee the whole tenor scope and subject of the Scriptures SECT III. S. LUKE CHAP. I. The Conception and Birth of John the Baptist and of Christ foretold by the Angell Gabriel c. Ver. 5. THere was in the dayes of Herod the King of Judea a certaine Priest named Zacharias of the course of Abia and his wife was of the Daughters of Aaron and her name was Elisabeth 6 And they were both righteous before God walking in all the Commandements and ordinances of the Lord blamelesse 7 And they had no child because that Elisabeth was barren and they were both now well stricken in yeeres 8 And it came to passe that while He executed the Priests office before God in the order of his course 9 According to the custome of the Priests office his lot was to burne Incense when he went into the Temple of the Lord. 10 And the whole multitude of the people were praying without at the time of Incense 11 And there appeared unto him an Angel of the Lord standing on the right side of the Altar of Incense 12 And when Zacharias saw him hee was troubled and feare fell upon him 13 But the Angel said unto him feare not Zacharias for thy prayer is heard and thy wife Elisabeth shall heare thee a Sonne and thou shalt call his nams John 14 And thou shalt have joy and gladnesse and many shall rejoyce at his birth 15 For he shall bee great in the sight of the Lord and shall drinke neither wine nor l strong drinke and he shall be filled with the Holy Ghost even from his Mothers wombe 16 And many of the Children of Israel shall bee turne to the Lord their God 17 And he shall goe before in the spirit and power of Elias to turne the hearts of the Fathers to the Children and the disobedient to the wisdome of the just to make ready a people prepared for the Lord. 18 And Zacharias said unto the Angel whereby shall I know this for I am an old man and my wife well stricken in yeers 19. And the Angel answering said unto him I am Gabriel that stand in the presence of God and am sent to speak unto thee and to shew thee these glad tydings 20 And behold thou shalt be dumbe and not able to speake untill the day that these things shall hee performed because thou believest not my words which shall be fulfilled in their season 21 And the people waited for Zacharias and marvelled that hee tarryed so long in the Temple 22 And when he came out hee could not speake unto them and they perceived that he had seen a vision in the Temple for he beckened unto them and remained speechlesse 23 And it came to passe that assoon as the dayes of his ministration were accomplished he departed to his owne house 24 And after those dayes his Wife Elisabeth conceived and hid her selfe five moneths saying 25 Thus hath the Lord dealt with me in the dayes wherein he looked on me to take away my reproach among men 26 And IN THE SIXTH MONETH the Angel Gabriel was sent from God unto a City of Galilee named Nazareth 27 To a Virgine spoused to a Man whose Name was Joseph of the house of David and the Virgins Name was Mary 28 And the Angel came in unto her and said Haile thou that art highly favoured the Lord is with thee blessed art thou among women 29 And when saw him she was troubled at his saying and cast in her mind what manner of Salutation this should bee 30 And the Angel said unto her Feare not Mary for thou hast found favour with God 31 And behold thou shalt conceive in thy wombe and bring forth a Son and shalt call his name Jesus 32 Hee shall be great and shall be called the Son of the most Highest and the Lord God shall give unto him the throne of his father David 33. And he shall reigne over the house of Jacob for ever and of his Kingdome there shall be no end 34 Then said Mary unto the Angel How shall this bee seeing 1 know not a man 35. And the Angel answered and said unto her The holy Ghost shall come upon thee and the power of the Highest shall overshadow thee Therefore also that holy thing which shall be borne of thee shall bee called the Son of God 36 And behold thy Cousen Elisabeth she hath also conceived a Son in her old age and this is the sixth month with her who was called barren 37 For with God nothing is impossible 38 And Mary said Behold the handmaid of the Lord be it unto me according to thy word and the Angel departed from her 39 And Mary arose in those dayes and went into the hill Countrey with haste into a City of Juda. 40 And entred into the house of Zacharias and saluted Elisabeth 41 And it came to passe