obey I brought you forth with wonders They promise must not touch the mount they tremble at the thunders Chapt. 20 KNow here the ten CommandemeÌ„ts giuen they will'd are not to feare Nor any Gods to haue but him nor hew'd stone altar reare Chapt. 21 LEarne lawes for seruants and for them that doe their parents ban For killing stealing goaring and smiting or hurting man Chapt. 22 MArke theft forbid no damage doe of trespasses beware For borrowing oxe sheepe or ought no fornicator spare NO witch nor bestiall man shall liue fly all Idolatry No widow stranger orphan vex take heed of vsury O Keepe not poore mans rayment layd as pledge with thee all night Doe reuerence to Magistrates first fruits pay me of right Chapt. 23 PVt farre away a slanderous tongue no wicked witnes beare Be iust to all loue charity the sabbaths keepe with feare QVietly these three feasts obserue let land the seuenth yeare rest See what to doe with blood and fat all Idolls names detest REpay first fruits vnto thy God an Angell will I send Whom if thou serue he will thee blesse and from all foes defend SEe that thou bow not to false Gods nor imitate their wayes Feare God and sicknesse hee 'l remoue and will prolong thy dayes Chapt. 24 TO 'th Mount goe seuenty Elders call'd Moses alone drawes neare He sprinkles Altars with the blood Gods glory doth appeare VNto the Lord they say they le yeeld they see most glorious sights Moses ascends the mount and stayes full forty dayes and nights Chapt. 25 AN offering bring for tabernacle make arke with gold o'relayd Candlestickes table Cherubins and all as God hath said Chapt. 26 BOards sockets bars curtaines make eleuen of the goats haire Ram skins doore hangings also make a vaile for th'Arke prepare Chapt. 27 COurt hangings pillars Altars marke with vessels all of brasse Pure oyle for lamps and lasting lights make all as patterne was Chapt. 28 DEcke Aaron with brestplate robe plates for his miter make Vrim Thummim vestures and bells all these for Priesthood sake Chapt. 29 EAch Priest wash decke consecrate as God here Moses tells At morne and night giue God a lambe his promise there to dwell Chapt. 30 FIrst guilded Altar then lauer by Moses must be made The holy oyle the sweet perfume soule ransome must be paid Chapt. 31 GOd here appoints Bezaleel he tabernacle makes They must not worke on Sabbath day the tables Moses takes Chapt. 32 HOt was Gods wrath for golden calfe by Moses hee 's appeas'd Tables are broken numbers slaine by prayer people eas'd Chapt. 33 I Meane to stay goe on your way from campe my tent remoue The people mourne then he to them and Moses shewes his loue Chapt. 34 KNow here the tables are renew'd God doth proclaime his name Moses intreats his company he will protect from shame LEagues with the heathen make thou none lest they thy soule insnare Destroy their pictures altars groues false worships all beware MOses descendeth from the mount and hides his face with vaile Obserue these lawes and I thy foes with wonders will assaile Chapt. 35 NO man must worke on Sabbath day great gifts the people bring Bezaleel makes the â— tabernacle a great and glorious thing Chapt. 36 OF peoples offrings stay is made the things were nam'd before As couering curtaines bars are made with hangings for the doore Chapt. 37 PVre gold the Arke is guilded with the Cherubs Mercy seat The altar table candlestickes are made with oile most sweet Chapt. 38 QVickly are altar lauer court all by Bezaleel wrought The summe of siluer gold and brasse which Isr'els people brought Chapt. 39 RObe Ephod brestplate Miter plate with garments more lesse The girdle all these Moses sees approues â— and all doth blesse Chapt. 40 SEt vp anoynted tabernacle Moses his care and praise Gods glory seene his will perform'd cloud guides them on their wayes LEVITICVS Chapt. 1 ALl spotlesse males out of thy herd and flocks must offred be And foules for thy burnt offerings their dressing manner see BVt thou must offer willingly thy hand on head must stay The Priest must kill and sprinkle blood and it on altar lay Chapt. 2 COncerning the meat-offering made of the finest flower But frankincense thereon thou must and oyle vpon it powre DOe this if in an ouen or plate thine offering bak'd shall be Or fried in pan no leuen thou nor hony there shalt see EAres of greene corne well dried thou must for thine oblation bring For thy first fruits and offer salt in euery offring Chapt. 3 FOr a peace offring sacrifice of male or female kind Out of the herd see that no spot nor blemish I doe find GOd bids here kill and lay on hands kidneyes ye shall not eate But burne besprinkle the altar learne what must serue for meat Chapt. 4 HEre he that thorough ignorance Prince Priest or people shall The Law of God transgresse and sinne let them for mercy call IN such a case must bullocks blood or goats or kids be shed For that same sinne and as before to God be offered Chapt. 5 KNow thou that dost thy knowledge hide in touching vncleane things Or sinn'st in making of an oath learne thy trespasse offrings LAmbe kidd foules flower in sacriledge like offerings are due A lambe is slaine for ignorance of things they neuer knew Chapt. 6 MArke here the trespasse offering for sinnes done wittingly The Law of the burnt offring learne where fire must neuer dye NOw learne the law of meat offrings and of Priests consecration Learne what the Priests must doe when they for sinne doe make oblation Chapt. 7 OF trespasse offering learne the lawes and of peace offring soe Whether it be a thanksgiuing a vow or gifts most free PRiests portion in the peace offerings is shoulder and the brest No man must eate the fat nor blood but they may eate the rest Chapt. 8 QVickly take Aaron and his sonnes and thus them consecrate Then Moses washeth clothes â— annoynts them for that priestly state REad here what their sinne offring is and burnt offrings likewise The ramme of consecration the place the time the guise Chapt. 9 SEe the first offrings Aaron made for him and people all Which Moses taught him after that the Lord to him did call THe sinne and the burnt offerings which he and people gaue â—re here set downe they pray that God would all his people saue VNt ' all the people then the Lord appear'd most graciously â—ire came from him vpon th' Altar the people shout and cry Chapt. 10 AS Aarons sonnes strange fire did bring So fire them both doth burne The Priests are here forbidden wine and Aaron must not mourne BEside the Altar must the priests eate offrings made by fire Aarons excuse for breach thereof Contents Moses desire Chapt. 11 COme learne what beasts what fish and sowles God doth appoint for meat Vncleane and creeping things touth not be holy doe not eate Chapt.
12 DEliuered wife must in her time bring Lambe for sacrifice Or Turtles two and on th' eight day the childe must circumcise Chapt. 13. ESpie out Leprosie in haire in skin flesh bile or cloath Put such apart them purge with fire with water or with both Chapt. 14 FOr clensing of a Leper learne to anoynt or to descry And how to purge a house that is infect with Leprosie Chapt. 15 GOd here declares how men to clensâ— and women eke likewise For vncleane issues what to giue to God for sacrifice Chapt. 16 HEre learne how high priests enter 〈◊〉 into the holy place What for himselfe he offer should and people in like case INto the desert with their sinnes the scape goat must be sent Atonement made their yearely fast by Gods commandement Chapt. 17 KIll nothing in nor out of campe to 'th doore thy offrings bring Blood where is life see thou eate not nor any torne dead thing LEt no man sacrifice to Deuills but to the Lord alone Who breaketh any of these lawes must be cut off each one Chapt. 18 MAke no vnlawfull mariages incestuous lusts abhorre To Moloch offer not for these the land was plagued for NO buggerer nor beastly man let liue in land with thee Their wicked customes follow not then blessed shalt thou be Chapt. 19 OBey thy God yeeld filiall feare keepe Sabbaths Neighbours loue Adultry witchcraft lying theft far from thy soule remoue PVt farre away reuenge and hate let not thy brother sinne No stranger vexe be righteous and so Gods fauour winne Chapt. 20 QVite cut off Moloch mungers all with all the beastly â—out â—o Parenâ—-cursers be thou pure lest land doth spue thee out REgard no wizards lest thou dye thy selfe doe sanctifie All incest and vncleannesse shunne the Countrey manners flye Chapt. 21 SEe how the Priests must Virgins wed his estimation saue His whorish daughter must be burnt he must no blemish haue THe Priests must mourne but for his kinne they needs must holy be No blind lame crooked drawse as Priests shall offer gifts to me Chapt. 22 VNcleannesse is foure wayes procur'd vncleane Priests must refraine From holy things vntill that they be washt and clens'd againe ALL strangers seruants soiourners in Priests house must not eate The age of Sacrifices learne which must be that dayes meat Chapt. 23 BEhold the feasts which God commands that Moses should proclaime The Sabbath feast of Pentecost for honour of Gods name COmming into your fruitfull land when you your field shall reape A solemne feast of your first fruits you solemnly shall keepe DAyes seuen eate all vnleauened bread leaue gleanings for the poore Tabernacles and trumpets feasts come fast the Lord before Chapt. 24 EVening and morne the high Priests must dispose the oyle for light And the Shew bread blasphemers must be ston'd in all mens sight FOr killing man man must be kill'd beast killer makes it good Breach for a breach a tooth for tooth God will haue blood for blood Chapt. 25 GOd bids that fields the seuenth yeare rest and bondmen all be free In fiftieth yeare how houses men and lands restor'd must be HEre fruit the land shall largely giue ye shall in safety dwell â—f these my statutes ye obserue and keepe my iudgements well IF brother stranger soiourner be poore and in decay Releiue them vsury and increase let no such poore man pay Chapt. â—6 KNow keepe doe these Gods commands and then thou shalt be blest â—espise his lawes and looke for plagues the Lord will thee detest LEt grauen pictures none be made in land no pillar reare â—e thou religious who repents the Lord will him forbeare Chapt. â—7 MEn making certaine vowes to God those persons be the Lords â—arke here what estimation God to the Priest affords NOthing deuoted sold shall be no man beast house or fields â—y tithes pay truly to the Lord of all the Country yeelds NVMBERS Chapt. 1 ALl fit for warre by Moses here and Princes numbred be Euen tribe by tribe yet Leuites are exempted and set free Chapt. 2 By their owne standards orderly they campe and pitch their tents Each tribe his captaine hath Leuites with tabernacle went Chapt. 3 CHarge here of holy things is giuen to Cohaâ—h and Gerson To Merari for the first borne is â— Leuies tribe alone DEliuered is the ouerplus of money to Aaron Which Moses had of th' Isra'lites redeeming their first borne Chapt. 4 Ele'zers charge to Leuites care their age and time respected Commit theÌ„â—â—â—iage of the tent by Priest they are directed Chapt. 5 FRom out of campe exclude vncleane confesse the wrong restore Gifts are the Priests suspected wise is tryed the Lord before Chapt. 6 GIue ye no wine to Nazarites let them not shaue their head All dayes of separation nor must they mourne for dead HEre is the forme the Priests must vse Gods people for to blesse God thee preserue still on thee shine his Gratious loue expresse Chapt. 7 IN ample sort the Princes giue to those two dedications From mercy seat God of his will to Moses makes relation Chapt. 8 KNow how the lights must lighted bee the Leuites consecrated How long to serue and when to cease by Moses is related Chapt. 9 LEt Passeouer be kept first month and second by some men A cloud of fire directs and guides the Arke whither and when MOnth day and houre appointed here with all the holy rites And ceremonies of the same wherein the Lord delights Chapt. 10 NOw th' use of siluer trumpets learne to Paran they remoue The order of their marching marke Hobab sees Moses loue OBserue when arke remoues or rests Moses on God doth call To turne to Israel and to quell and scatter enemies all Chapt. 11 PRayer of Moses quencheth fire for flesh they weepe and cry Manna is loathed Moses eas'd with quailes in mouth they die Chapt. 12 QVarrelling with their brother mecke the Lord doth testifie His loue to Moses Miriam strikes with loathsome Leprosie REad how at Moses prayer she is healed of her paine Seuen dayes shee 's shut out of the hoast and then receiu'd againe Chapt. 13 SEarchers are sent commend the land huge grapes from Eshcol bring Some fright with Giants Caleb bids go on feare no such thing Chapt. 14 THe people murmure at the newes but Ioshua cheeres them still And Caleb God doth threaten all the rebels for to kill VNto the Lord then Moses prayes obtaineth at Gods hand A pardon but the murmurers must not come in the land A Plague destroyes the slanderers them also God doth kill That would inuade the holy land without his holy will Chapt. 15 BRing ye these offrings to the Lord let strangers doe likewise For ignorance and error kill the goat for sacrifice CVt off presumptuous sinners all the * An. Mundi 2465 sabbath-breaker note Who must be ston'd God bids them all make fringes on their coat Chapt. 16 DAthan * An. Mundi 2467 Korah and Abiram gainst Moses doe
place Chapt. 6 LEarne Leuites line and A'rons race till the captiuity The family of Gershon learne Koath and Merari MArke here their habitations their seruice vnderstand Which Moses taught vntill they went captiues to Babels land Chapt. 7 NAphtalies sonnes and Isachars the sonnes of Beniamin Who were the sonnes of Manasseth and sonnes of Ephraim OBserue the sonnes of Ashur â— here and Ephrim's habitation How were they plagu'd by men of Gath and how Beriah's borne Chapt. 8 PRincipall sonnes of Beniamin and chiefe men are set downe â—ere Ionathan his father Saul who first did weare the crowne Chapt. 9 QVickly here maist thou reckon vp Isr'els originall â—nd Iuda's genealogies the Priests and Leuites all REad also of the Nithinims that dwelt in Salem than â—he charge of Leuites and the stock of Saul and Ionathan Chapt. 10 SAuls ouerthrow and death obserue hee 's murtherd on his sword â—r his and sonnes bones Iabesh men a buriall place afford THe cause why God thus cast off Saul and crown'd the sonne of lesse â—as that he went vnto a witch and so his lawes transgresse Chapt. 11 VNto Dauid all Israel come at Hebron make him King a foes driuen out he Sion tooke his Worthies water bring Chapt. â—2 A Multitude of warlike men at Hebron doth appeare â—â—th one consent they make him King with feasts and ioyfull cheare Chapt. 13 BLest Dauid will fetch home the Arke new Cart they doe prepare Vzza strucke dead Obed and his for th'Arkes sake blessed are Chapt. 14 COme see how kindly Hiram deales with Dauid now made king In sending wood to build his house with many another thing DAuid perceiues the Lords great loue Philistines peace doe spurne His children wiues he twice preuailes foes Idols all doth burne Chapt. 15 EXprest is here the cause why God a breach among them made Because they brought not home the Arke as God by Moses said FOr it a place the king prepares the Leuites it vp take They beare it Dauid danc't for ioy scornfully Micholspake Chapt. 16 GReat solemne feasting Dauid makes they offer sacrifice A Quire he orders to sing praise and was the godly guise HE made a Psalme of thanksgiuing his Priests and Porters marke The Ministers Musicians still to attend the Arke Chapt. 17 INtending to build God an house whereof God neuer spake Nathan doth first approue th' intent after forbids to make KNow here God promise made to him and his seed for his sake Marke Dauids praises and prayer which he to God doth make Chapt. 18 LOe how he conquers Philistins and Moabites subdues Hadarezer and the Syrians with all their cursed crewes MArke how king Tou by Hadoram doth gifts and presents send For vanquishing Hadarezer for so their warre did end NOw both the presents and the spoile to God king Dauid giues â—n Edom he puts Garrisons and then full quiet liues Chapt. 19 O See how Dauids seruants sent to visit Hanun king Are sore abus'd but this abuse doth bane vpon him bring PRoud Ammonites by Syrians with aide are strengthened But by Abisha and Ioab are all discomfited QVickly a new supply is made of Syrians againe â—y Shophach and by Dauid king these Syrians are slaine Chapt. 20 RAbbah by Ioab is besieg'd and by king Dauid spoil'd â—e takes the kings crowne off his head his men tortur'd and spoil'd SEe how king Dauid and his men doe three great Giants quell Thrice they blasphemously defide the hoast of Israel Chapt. 21 TEmpted by Sathan Dauid sends to number Israel The number brought Dauid repents and faith he did not well VNto him are three plagues propos'd he chooseth of them all The pestilence he doth preuent by prayer Salems fall AT Gods direction Dauid buyes good Ornans threshing floore There builds an Altar there God giues a signe of his fauour BY Gods command the plague is staid at Ornans floore he prayes From offering at Gibeon him feare of Angell stayes Chapt. 22 CEdars great store Iron â— and brasse King Dauid doth prouide He knew before the Temples place where th' Altar should abide DEare sonne saith he build thou Gods house which I did once intend But was forbid God make thee wise his statutes to attend EVen all the Princes of the Land he bids to helpe his sonne To serue the Lord who to them all so graciously had done Chapt. 23 FRom all the quarters of the Land King Dauid full of dayes Priests Princes Levites gathered and taught them all Gods wayes GAthered all together thus Solomon is made King The Leuites numbred charg'd to serue the Lord in euery thing Chapt. 24 HEre Aarons sonnes diuided are but two for sinne are slaine Offâ—ing strange fire the other two as Priests doe still remaine INto a booke the chiefe were writ Aarons and â— Leuites sonnes Assign'd by lot â—hey all must serue at tâ—eir set times and turnes Chapt. 25 KNow cunningst singers set apart to sing the Lord before By lot they are diuided all in orders twenty foure Chapt. 26 LOe how the porters parted are by lot who had the gate The Leuites are the treasurers who iudge the ciuill state Chapt. 27 MOnethly each Captaine serues in course and each tribe hath his head The peoples numbring Dauid stayes the officers ordred Chapt. 28 NOw Dauid doth assemble all the Peeres of Israel And in the great assembly he them openly did tell OF all the promises God made to him and to his sonne Of all the fauors he had shew'd and workes which he had done PErswading all to feare the Lord as long as they should liue Euen Solomon to whom he doth the temples patterne giue Chapt. 29 QVickly by his example rare entreaty and request Princes and people willingly to offer then are prest REioycing much king Dauid makes a Psalme of thanksgiuing The people hauing blessed God make Solomon their king SHortly then after Dauid dies who raign'd in Israel Full forty yeares his facts are blaz'd by Gad and Samuel II CHRONICLES Chapt. 1 AT Gibeon king Solomon doth offer solemnly For asking wisdome he is blest of God exceedingly BOth wisedome honor wealth and strength he doth on him bestow â—ike him in dignity was none that euer liu'd below Chapt. â— COme see the multitude of men that he doth here prouide â—o build the Temple some to worke and some the worke to guide DIspatcht is an Ambassador to Hiram king of Tyre â—r workmen and prouision such as he did desire EVen wood and workmen both he grants one doth in kill exceed â—e praiseth God that such a sonne King Dauid did succeed Chapt. â— FVlly when all mateâ—ialâ— were gathered in great store â—he Temple lie begins to build in Ornans threshing floore GOd taught him how and what to doe then Solomon begins â—o make and guild porch beames and house with the two Cherubins HEe made two pillars and the vaile of precious stuffe and rare â—n right and left side of the house the pillars reared are Chapt. 4 IN like manner Solomon makes Gods altar
yet although he be to make the wicked feare Yet is he alwaies mercifull to all his children deare LEading and mouing them thereby in praysing to increase Because he giues his people strength and blesseth them with peace Chapt. 30 MArke how the Prophet Dauid here set free from dangers great Doth render thankes to God who did so kindly him intreat NOt ceasing to exhort all men by him the like to learne And that the Lord is mercifull not rigorous nor stearne O Learne how soone his anger slakes and yet learne this withall That men from ioy to aduerse state full suddenly doe fall PErswading this he turnes to God and prayeth heartily And promiseth to prayse his name and that continually Chapt. 31 QVit and set free from dangers great Dauid doth here declare What meditations he had by sorce of faith and prayer ROaring against him when his foes most cruelly did rage When nothing but his very death their fury could asswage SHewing to all that feare the Lord and here affirming plaine That Gods good fauour and his loue to such doe still remaine THen he exhorts the faithfull all the Lord to serue and loue Because he keepes them as they might by his example proue Chapt. 32 VExed with great afflictions and lying long therein The Prophet counts them blest to whom the Lord imputes no sinne ADdressing then his heart to God when he his sinne confest God did forgiue his punishment and did no more molest BIdding the righteous to reioyce euen all of vpright heart Bidding the wicked turne to God and from their sinne depart Chapt. 33 CHearfully Dauid stirs vp all to praise the liuing Lord For his creating heauen and earth with all things in this world DVe praises for his prouidence he likewise would haue giuen Because he ruleth euery thing created vnder heauen EVer in all his promises he faithfull is and true He vnderstandeth each mans heart and makes the proud to rue FRustrating all their purposes his counsell euer stands No strength of man nor creature can keepe out of his hands GOod men that put their confidence in his kindnesse and loue Shall be preserued from their foes and all his fauours proue Chapt. 34 HEre learne how after Dauid had escaped Achish King An. Mundi 1 Sam. 21,11.1 He praiseth God with all his heart for his deliuering IN like sort as he praiseth God so he prouoketh all To trust in God to feare his name and still vpon him call KNowing that he doth still defend the godly and elect The Angels pitch their tents about and safely them protect LEwd wicked and malicious men that righteous men doe hate God doth destroy them vtterly and ruinates their state Chapt. 35 MArke how while Saul to good Dauid did beare a deadly spight To flatter him his Officers did take a great delight NOt ceasing still to persecute poore Dauid with disdaine Their cruell hate and malice great they neuer did restraine O How he prayeth God to plead his cause against them all That in the Snares they laid for him in them themselues might fall PAying them home as they deseru'd that so it might appeare That he from false aspersions was innocent and cleare QVite quit likewise that they might be who harmlesse tooke their part And that they might yeeld praise and thankes to God with voyce and heart REwarding so his seruants true he saith that faithfully It will Gods Iustice and his power for euer magnifie Chapt. 36 SHamefully did malicious men their hatefull hearts expresse Against the Prophet who complaines of their great wickednesse THen turning to consider well the goodnesse of the Lord Which he to all his creatures most largely doth afford VEry well weighing in his minde the loue that he did beare To all his children which doe serue and worship him in feare ABundantly he is by faith confirmed and assur'd That his deliuerance from God shall safely be procur'd BOldly he then praies for the iust who in the truth remaine â—nd saith the wicked shall fall downe and neuer rise againe Chapt. â—7 COnsider how the Psalmist bids the godly not to fret â—hen as they see the wicked men in highest honour set DEclaring comforts for all those whose hearts are troubled sore â—o see the godly to be grieu'd and vexed more and more ENduring griefe although they seeme in wofull state to be â—et are they in Gods fauour still and lasting ioyes shall see FOr he preserueth all such men and frees them from the rage â—f wicked and blood thirsty men and doth their malice swage GReat glory though these wicked ones and honour here obtaine â—hey doe enioy them but a while their ioyes are short and vaine HAted they are of God and man he will destroy them all to the pit of endlesse woe they fearfully shall fall Chapt. â—8 IN bed of sicknesse Dauid laid with griefe then doth begin â—â— say that God did him chastise most iustly for his sinne KNowledging it he prayeth God his wrath away to turne He vttereth the cause and griefe which made him for to mourne LAmenting sore he in these words doth manifest his woes That he was hated of his friends abused of his foes MArke how the arrowes of Gods wrath so sore vpon him light That he complaines he had no rest nor ease on day nor night NOte yet how he in confidence his cause doth here commend To God and hopes that he shall haue with speed an happy end Chapt. 39 OH how doth paines care griefe of heart and great calamities Make Dauid vtter sore complaints of his infirmities PVrposing silence with himselfe and not a word to speake Through griefe into indiscreet words he rashly forth doth breake QVaint and strange-suits he here doth make which vttered in hast Of humane great infirmities most euidently doe tast REmarkeable are his requests they shew his tribulation And that he wondrously did striue ' gainst death and desperation Chapt. 40 SEt free from many dangers great the Prophet here doth praise The grace and fauour of the Lord which be had found alwayes THen he commends his prouidence euen ouer mankind all And promiseth to serue him still and onely on him call VNto vs all he then sets downe what worship God requires Not offerings nor sacrifice the spirit he desires AFter all this he praiseth God and doth of soes complaine Then with good courage he doth â—â—ll to God for ayd againe Chapt. 41 BEing oppressed grieuously and brought in great disgrace The Psalmist doth pronounce him blest that doe lament his case COmplaining greatly in this Psalme of his familiar friend Who of great friendship made a shew but treason did intend DAuid himselfe had such side â—â—nds but yet it may be laid Of Christ more truely who with kisse by Iudas was â—â—â—â—â—aid An. Mundi Iohn 13 1â— EXceeding mercies when 〈◊〉 fell in Gods correcting hand Not suffering his enemies against him still to stand FRom humble hearâ— all laid and praise he yeelds to him therefore
Desiring that he may be blest and praised euermore Chapt. 42 GReat moâ—â—nâ— good Dauid maketh here and greiuous lamentation Because hee was by cruell foes kept from the congregation HE earnestly protesteth that although he was away In body yet his heart and mind was with him night and day In th' end he sheweth that he was not so with griefe opprest But that his confidence did still vpon Iehouah rest Chapt. 43 KNow that to be deliuered from all conspiring foes By humble prayer to the Lord the Prophet Dauid goes LOnging that his kind promises performed he might seâ—l That with his 〈◊〉 and shining light he might directed bee MOst hearvy offerings of praise then Dauid offer will Euen in the congregation and will wait on him still Chapt. 44 NOw faithfullmeâ— doe here record Gods loue and mercies great With which he did his children deare most louingly intreat OBserue how they with griefe complaine because they feele no more His former â—auoâ—â— and his loue which he had shew'd before PItifully they doe alledge the couenant he made With this 〈◊〉 which euermore should last and neuer fade QVite comfortlesse they doe relate what wrongs they did endure For keeping of his couenant with vnright heaten and pure REquesting that he would vouchsafe to take their shame away Because that for his sake their foes did make of them a prey SHewing that to the great contempt of his most holy haâ—â—e They did reâ—ound they him intreat not to despise their shame Chapt. 45 THe mightie power of Salomon his strength and maiestie His honour beâ—â—â—ie and renowne Dauid doth magnifie VNto King Solomon 〈◊〉 wed King Pharaohs Daughter here And she is blest if she forsake her fathers house so deare ATtend how by this mariage by Dauid specified Christs kingdome and the Gentiles Church his spouse is tipyfied Chapt. 46 BEhold here is a Psaâ—â—â— of ioy of triumph thanketh and praise For Salems great deliuerance in her distressed dayes CArefully still God keepeth her he therefore doth exhorâ— The godly to reioyce thereat to their groache aâ—â—â— comfort DEspising all their hatefull feel because God doth delight T' asswage the rage of wicked men when they the iust affright Chapt. 47 EXhorted by the Prophet here are all men of the world With true and vpright hearts t' adore the euer-liuing Lord. FRee fauour which he alwayes had to Israel extended And to his seede the same iâ— here exceedingly commended GReat thankes and praise he bids them yeeld vnto the Lord most high Of Christs Kingdome in Gospels time he then doth Prophesie Chapt. 48 HEre marke â— great deliuerance Of Salem Gods owne City Against which many Kings arose to spoyle without all pity IErusalem is praised here Church ornaments commended The name of God is magnifi'd who had the same defended KNowne he 〈…〉 to helpe alwaies and succour them in need When they did â—â—â—bly seeke to him they prosperously did speed Chapt. 49 LEarne how all dweller on the earth the holy Ghost doth call To thinke vpon the life of man so subiect vnto thâ—all MEn mightie rich 〈◊〉 not the men whom God doth chiefly blesse The godly therefore are to feare such mightie men the lesse NOte how the Prophet Dauid here this to their minde doth bring That Gods good prâ—â—â—â—â—ce doth rule and gouerne euery thing O See how after death he plagues these men with endlesse paine And how he crownes his owne with ioyes when they shall rise againe Chapt. 50 PVre worshipperâ— are very few men thinke thâ—â— God delights With outward worships to he selu'd and ceremoniall riâ—es QVite carelesse of the inward heart which was the Iewish guise Who thought it was sufficient to offer sacrifice REad how the Prophet Dauid here that false conceit reproues And saith that it is praise and thankes that great Iehouah loues SHewing that they dishonour great to God procuâ—e and get Who in their outward ceremonies such holinesse doe set THankes giuing for his benefits and worships spirituall Obedience to his commands for these the Lord doth call Chapt. 51 REproued when King Dauid was for his notorious sinne The same to God he doth confesse and further doth begin SOre grieuing humbly to protest that he in sinne was borne Conceiu'd in sinfull mothers wombe and child of wrath forlorne TO all that should liue after him in future generations He leaueth a memoriall of these his protestations VNto the Lord he then doth pray his sinne to blot out quite And that he would renew in him a right and humble spirit A Promise then he makes to God that he will doe his best To teach all 〈◊〉 those good wayes that lead to blessed rest BEing perplexed for the Church which he did greatly feare The Lord would punish for his faults he prayes him to forbeare CRosses or punishment to bring on him or it therefore But rather that he would increase and blesse it more and more Chapt. 52 DAuid doth liuely here describe the cruell Tyranny Of cursed Doeg bloody wretch and his great enemie ESteeming neither God nor mâ—n hee caus'd Gods Priests be slaine But Dauid plainely doth foreshew his ruine and his bane FIrme confidence he bids good mâ—n in God their Lord to haue Whose iudgement◠〈◊〉 other foes shall seale but them he still will saue GReat thankes he lastly giues to God that him deliuered The Kingdome here of Antichrist is liuely figured Chapt. 53 HOrrible nature of bad men their cursed cruelty Who say in heart there is no God here Dauid doth discrie IN wickednesse they far exceed they seeke not God nor pray They are corrupt not one doth good nor will the Lord obey KIndled against them iâ— Gods wrath before they be aware But Dauid prayeth that good men for euer well may fare Chapt. 54 LEwd Saul molesting Dauid was in extreame hazard brought â—y Ziphims also then from God he ayd and succour sought MAking request that all his foes he would cut off and slay â—n hopefull confidence whereof he patiently doth stay NEw praises and free offerings he promiseth to giue â—or his so great deliuerance as long as he shall liue Chapt. â—5 OBserue how Dauid when he was in great extremitie â—omplaineth of Sauls wickednesse and bloody cruelty O Pitifully complaining of the falshood of his friends He vtters strange affections to cause the Lord attend QVickly to pity his estate he after is assur'd That from him full deliuerance shall shortly be procur'd REad how as though he had obtain'd already his request The louing fauour of the Lord by him is here exprest Chapt. 56 SEe here how Dauid being brought vnto the King of Gâ—th An. Mundi 2 Sam. 12.21 Complaineth and imploreth aid in God sure hope he hath THen he sets downe the crueltie the malice enuie strife Of those his bloody enemies that sought to haue his life VExing him still he saith that God his very steps could tell His teares had registred and put them all in his bottell AS for his great deliuerance he
prosperous estate NOt willing to be ignorant to glorifie and feare The name of God whereto his heart he would haue ioyned neare OF such as sought to slay his soule and bring him into thrall He doth complaine and prayes to be deliuer'd from them all Chapt. 87 PRomise is made here to the Church which was in misery That God would her restore againe to greater dignity QVallified and blessed so an happy man is he That there among her members true a member true may be Chapt. 88 REad here what mone the Prophet makes and how he doth complaine Of persecuting enemies of anguish griefe and paine SOre troubeled as left of God without all consolation He cals vpon â— him striues by faith against his desperation Chapt. 89 THe Prophet here in many words Gods couenant doth praise Which he with his elect hath made in Christ before all dayes VNto the Lord he then complaines of ruine which befell To Dauids Kingdome euen to all his people Israel AS if Gods promise had beene broke and disanull'd thereby He prayeth therefore to be freed out of his misery BVt at the last he mention makes of mans fraile life and short And by Gods promises confirm'd he taketh great comfort Chapt. 90 COme heare the prayer Moses makes in which the Lords great loue Which he hath borne vnto his saints and which they daily proue DEclared is yet mans short life will not prouoke nor make Him to be thankfull nor Gods plagues will cause him sinne forsake EArnestly Moses prayes to God their hearts to purifie And to be mercifull to them and their posteritie Chapt. 91 FRom hurt protected are th' elect in euery great tentation Who onely put their trust in God he is their sure saluation GOds promise here is made to all that in true loue doe liue The Angells must attend them here and heauen he will them giue HE need not feare the pestilence the plague shall not come neere His house and when he calls on God he promiseth to heare Chapt. 92 INspir'd of God the Prophet makes the Psalme for Sabbath dayes To moue the people all day long the louing Lord to praise KIngs Dauid doth reioyce therein the wicked haue no wit To know that when they flourish most they nearest are the pit LEarne here the state of righteous mâ—n who walke in godly wayes They planted are in Gods owne house to celebrate his prayse Chapt. 93 MArke how the Prophet prayseth here the Lords most mighty power In the creating of this world so stable firme and sure NOte how he beateth downe the pride of all his enemies That vp against his Maiesty rebelliously arise OBserue his lawes and test'monies giuen to his people deare Obserue what doth become Gods house euen holinesse and feare Chapt. 94 PRoud tyrants with great violence against the iust did rage The Prophet prayeth feruently their malice to asswage QVickly that God would punish them he prayes and yet â— before He warnes them of his plagues that they might feare and sinne no more REcording Gods good prouidence the blessednesse he shewes Of those that are maliciously afflicted by their foes SVre shelter from the Lord they find their troubles end in ioy Whereas the wicked go to wracke the Lord will them destroy Chapt. 95 THe Prophet Dauid here exhorts all men to praise the Lord Both for his goodnesse and his power in gouerning the world VNto his name all praises due because his Church he chose To be his owne peculiar flocke which he defends from foes AN admonition then he giues that they should not be bold To follow the rebellion of their forefathers old BEcause that their rebellion and tempting dearly cost The fruitfull land of Canaan they thereby loudly lost Chapt. 96 CHrists Gospell was to be reueal'd to Iewes and Gentiles all The Prophet therefore stirs them vp his mercies to extoll DEclaring that sith this is done against their expectation After his will they should him serue not their imagination EXceeding vaine all Idols are to God all praise is due He comes to iudge most righteously his iudgments all are true Chapt. 97 FOr Christ his Kingdome and comming by Gospell Preachers voyce The Prophet bids all sorts of men to triumph and reioyce GReat dread and terror he doth bring to all the wicked rout His furious fire goes him before and burnes them round about HE ioyfull tidings brings to those that seeke to doe his will Whom he exhorteth earnestly to loue and feare him still IN like sort he exhorts the iust in God for to reioyce To thanke him for his benefits with hearty cheerfull voyce Chapt. 98 KNowing the Lords most mighty power and workes of glorious fame Dauid exhorts all creatures to magnifie his name LOuing his Church in dangers great he doth it still assist He keepeth faith and promise made to vs in Iesus Christ MOst kindly he communicates his graces and saluation To all beleeuers in the world of euery land and nation Chapt. 99 NOte how the power and equity is praysed here againe Of Gods Kingdome by Iesus Christ our blessed Sauiours raigne OVer both Iewes and Gentiles all whom he doth here prouoke To praise his name and to submit to his most easie yoake PErswading them to imitate their fathers liuing well As Moses Aaron and the like with godly Samuel QVestionlesse to call on God they alwayes had regard 〈◊〉 in the prayers which they made they graciously were heard Chapt. 100 RIght cheerfully to sing and praise and serue the liuing Lord The Prophet Dauid bids all men that liue here in this world SEeing he did vs make and choose to be his people deare And kept vs from our enemies and freed vs from all feare THat we into his gates and courts might enter in alwayes And for his lasting mercies might afford him lasting praise Chapt. 101 VNto the Lord good Dauid will Mercy and Iudgment sing Shewing what order he will keepe when he shall rule as King AN vpright man euen in his house he promiseth to be All workers of iniquity he well chastis'd will see BVt vpright men that faithfull are who godly liue and well He will regard and cherish still such men with him shall dwell Chapt. 102 CAptiues and all afflicted ones this Psalme doth reach to pray That God would helpe them in distresseâ— and take their plagues away DOwne from the highest heauens he sees the Churches desolation And in due time doth send his folke both ayde and consolation EXcitâ—d thereby are his saints to publish all abroad Euen vnto all posteritie the praises of the Lord FOr gathering the Gentiles Church from infidelity And for establishing his Chruch in firme felicity Chapt. 103 GOds mercies he doth magnifie and still prouoketh all To praise his name who pardons sinne when men for mercy call HIs sinnes he saith he pardoned and sau'd him from destruction He gaue him store of earthly things with soule sauing instruction IN louing sort as fathers deare doe with their children deale So
men blessednesse may finde EVen in the study of Gods will in doing of the same In faith and confidence in God who saues all such from shame FVlly to be inform'd therein of God he doth require And to be kept from ghostly foes he humbly doth desire GReat hinderance he met withall his flesh the world and sinne He prayes for grace whereby he may no longer liue therein HEe being conscious to himselfe of life well led before And of the goodnesse of his cause Gods fauour doth implore IN faith he then commends to God the whole administration Of future life to Gods glory and to his owne saluation KNow that the Psalmist here exhorts all men their liues to frame According to the Word of God and so be safe from shame LEarne here wherein his seruice true and worship â— pure doth lye When as we serue him as he bids not as we fantasie Chapt. 120 MArke here the Prayer Dauid makes when he was vexed sore By false reports of flatterers whereof King Saul had store NO small complaint and moane he makes that Saul did him compell In Mesheck and the Kedar tents with infidels to dwell OBserue what he by Mesheck meanes whereof he maketh mention Euen Israelites who now were full of hatred and contention Chapt. 121 PEruse this Dauids Psalme for it doth teach Gods people all That onely from the God of power they ought for helpe â—o call QVite destitute of buâ—â—â—nt helpe his Church he safely keepes And all the members of the same he slumbers not nor sleepes REad Dauids conflict in distresse and how he doth declare His trust in God how he commits himselfe to his good care Chapt. 122 SEe here how Dauid comforted with Churches good estate In name of all the faithfull flock his gladnesse doth relate THe state of City Kingdome Church he highly doth commend And prayes that all prosperity God to them all would â—â—â—dâ— VNto them all be promiseth all good things to procure As wealth and peace and what thing else should come within his power Chapt. 123 A Faithfull praier here is made by faithfull men opprest By wicked worldling hâ—â—ing them and giuing them nâ—â—esâ— BEhold they lift their eyes to God his grace they doe implore That he would ease them of their foes who did molest them sore COntemning mocking scorning them vsing them spightfully This makes them seeke vnto the Lord and for his mercy cry Chapt. 124 DEliuered from dangers great Gods people doe confesse That they were saâ—'d not by their force but by the Lords goodnesse EXcept the Lord had saued them and stood on their right hand They say they had beene quite dispatcht they had no power to stand FOr which deliuerance of theirs the name of God they praise And are assured of his helpe and aide in future dayes Chapt. 125 GOds loue and care ouer his Church the Psalmist doth relate He sets downe the stabilitie of their most happy state HOw short also their troubles are he prayes that God would giue All goodnesse and prosperity to them that purely liue IN iustice he desires the Lord to plague the hypocrites Who turne aside from puritie and in vaine things delight Chapt. 126 KNow that this Psalme King Dauid made when people had return'd From Babylon where seuenty yeares as Captiues they had mourn'd LIke dreamers were these captiues then their freedome was most strange The heathen were amaz'd thereat to see so great a change MElodious mirth was in their mouthes their tongues were fill'd with ioy They pray that God would free them still from thraldome and annoy Chapt. 127 NOte that the Psalmist plainly proues all worldly state 's but vaine Domesticall politicall except the Lord sustaine ON Gods meere prouidence and will all gouernment depend Mens words and purposes are vaine if God no blessing send PRudent and pious childeren the Prophet here doth say Are Gods inheritance his gift and parents ioyfull stay Chapt. 128 QVietnesse peace and blessednesse the Lord doth neuer giue To all men but to those alone that doe vprightly liue REad how such men are blest of God in labours of their hand In wiues and children which like vines about their table stand SVch men the Lord spiritually with graces will encrease They shall the wealth of Salem see and eke on Isr'ell peace Chapt. 129 THe Psalmist here admonisheth Gods Church and children deare Although they be afflicted sore yet nought at all to feare VNder the crosse the Church hath beene euen from most ancient dayes Yet by the mighty power of God it hath beene sau'd alwayes ANd all the enemies thereof for all their pompous shew Haue all beene suddenly destroy'd the Lord hath made them rue Chapt. 130 BEhold how Dauid doth professe his hope in his request His patience also in his hope is liuely here exprest CRying to God in deepe distresse in sorrow griefe and thrall The Lord in mercy heares his sute and frees him from them all DIstressed Isr'el he bids waite on God in misery He will redeeme his people all from all iniquity Chapt. 131 ENvious men maliciously through hatred and disdaine Did say that Dauid proudly sought ambitiously to raigne FOr this cause his humility to God he doth protest And then exhorteth Israel in God to hope and rest Chapt. 132 GRounded vpon Gods promise made to Dauid godly King The faithfull pray to God that he the same to passe would bring HEre Dauids great and godly zeale to build Gods Temple marke Marke also his religious care in setting of the Arke IN the remouing of the Arke here Dauids prayer read He doth repeat Gods promises to him and to his seed Chapt. 133 KIng Dauid plainly here sets downe the praise and commendation And eke the benefit that comes by Christian conuersation LIkening the loue of Bretheren to oyntment in this place Euen that which signifies to vs our head Christ oyle of grace MOunt Hermons dew this loue is like on Sion which did fall Who liue in loue and concord thus the Lord doth blesse them all Chapt. 134 NOw Dauid bids the Leuites all that in Gods house attend To praise the Lord because they were appointed for that end OBserue their charge which was that they the Temple well should keepe And also should both pray and praise by night when others sleepe POwer they had and charge to praise the Lord for his goodnesse Power they had and charge likewise the people for to blesse Chapt. 135 QVickned to praise the name of God all faithfull people are Of all estates both for his power and for his iudgements â— are REcorded is his mercy great to Iacob his elect To Israell his people deare whom he did most respect SEe how the heathenish Idols all the Prophet in this place As vanities doth vilifie and worthily disgrace THen he againe exhorts all men Gods name to praise and blesse Both Israels and Aarons house for his great bounteousnesse Chapt. 136 VNto the Lord all praise to yeeld for all this
I haue giuen Christ their sinnes to cure BE Priest to seeke and call on God betime while he is neare Forsake your sinnes returne to him then he will helpe and heare COnsider that my wayes and thoughts are nothing like to yours My word doth not returne in vaine on his all ioy he powres Chapt. 56 DOe Justice keepe the sabbaths pure from euill workes abstaine My sauing health is neare to those that in these workes remaine EVen Eunuches strangers and their sonnes that doe themselues addresse To doe the things that I command shall lasting ioyes possesse FEild forâ—est beasts come and deuoure his watchmen all are blind Dumbe greedy dogs sleepe gaine and wine are all that they doe mind Chapt. 57 GRieu'd hearts none haue when good men dye but they are freed from wo They rest in peace yea witches sonnes against whom raile ye so High mountaine hast thou offered on thy vaine workes I le decare There is no peace to wicked men the mourners well shall fare Chapt. 58 IAcobs transgressions cry against yet they will fast and pray And seeme to loue and like my lawes but care not to obey KNow that the fast that God doth choose is to reliâ—ue the poore Yee fast to strife and wickednesse and are not heard therefore LOdge cloath and feed the fatherlesse obserue the Sabbath dayes Then God will blesse and guide thee still and heare thee when thou prayes Chapt. 59 MVch murther and such monstrous sinnes wherein you still remaine Hath caus'd the Lord to hide his face and from all helpe refraine NOne stands for truth nor calls for right they speake and trust in lyes I could and would haue help'd and sau'd but you did me despise OVr sinnes against vs testifie like doues we mourne full sore We roare like Beares we looke for ayde but thou dost send no more PEruerted is all iudgement quite truth is falne cleane away And who so doth depart from euill doth make himselfe a prey QVickly did his owne arme faile when all did him forsake And wondring at their want of zeale he made his foes to quake REdeemer shall to Zion come to them of humble heart My spirit and word shall not from thee nor from thy seed depart Chapt. 60 SHine glorious Church the Gentiles all shall come to see thy light Euen royall Kings shall come from far to see thy rising bright THeir flocks their siluer and their gold they then shall bring to thee And who their seruice will not yeeld shall wholly wasted be VIolence shall no more be heard the Lord shall be thy light A little small one shall be come a thousand then in sight Chapt. 61 ANointed am I for to preach glad tyding to the meeke To Zion mourners bruis'd in heart who mee their Sauiour feeke BVilding the old wast places all Gods Priests they shall be nam'd And double ioy they shall possesse though they before were sham'd COnfirmed couenant will I make their workes in truth direct Who see them and their seed shall say the Lord doth them respect DEarely doe I loue righteousnesse but robberie deadly hate Though for burnt offerings made and done beleeuers blessed state Chapt. 62 Exceeding zealous will I be to speake for Zions peace Vntill her brightnesse shall breake forth and righteousnesse increase FOr famous shall thy new name be a crowne in Gods owne hand In thee he doth reioyce and will be maryed to thy land GIue him no rest vntill hemke Ierusalem a praise Gatherers shall eate in my courts and thanke the Lord alwaies HIgh waies cast vp a standard set the peoples way prepare Saluation God proclaimes to his they holy called are Chapt. 63 I Haue the wine presse trod alone Redeeming time is come And I will trample vnder foot my foes both all and some KIndled fury did me vphold mine arme saluation brought When I with wondring did behold that none my glory sought LOrd of thy loue and goodnesse great make mention still will I Thou saidst they are thy people deare Children that will not lie MVch vex't was he when they rebell'd and did against him fight Then thought he on his ancient loue how Moses rul'd them right NOne knew vs Lord in heauen but thou not Abraham nor his seed Looke downe and helpe what is thy loue restrain'd in time of need O Lord why hast thou made vs erre and hearts kept from thy feare Thy foes and ours tread downe thy Church returne Lord helpe and heare Chapt. 64 POwre down thy plagues vpon thy foes no eye did euer see Nor eare hath heard what thou prepar'st for them that wait on thee QVickly thou Lord dost meet the man that worketh righteousnesse But thou art wroth for wee haue sinn'd our best work 's filthinesse REmember not our sinnes for aye afflict not very sore Our holy house thy foes haue burnt wilt thou not plague therefore Chapt. 65 SOught am I of a nation that did not aske for mee I called daily on mine owne they fell to Idolatrie THey walked after their owne thoughts the Hypocrites did say O come not neere for I am pure these I with plagues will pay VNto a remnant that me sought a blessing will I giue But you forsooke me when I call'd and would not godly liue ALL things wherein I tooke no ioy those did ye still pursue My seruants therefore shall be blest but ye shall dearly rue BEhold new heauens and earth I make in which I will reioyce No want of blessings there shall be nor heard a mourners voyce CVrst wolfe then with the Lambs shall eate they shalt not hurt at all I then will heare and answer make before my people call Chapt. 66 DOgges necke cut off killing a man I count as worthy praise As when you offer Oxe or Lambe and follow your owne wayes EArth is my footstoole heauen ' n y thâ—n what house will you afford To poore and contrite soules I looke who tremble at my word FOr my name sake who cast you out your brethren full of hate Said God be prais'd but he will bring them into wofull state GReatly reioyce at Churches growth and at their blessings store Transgressors worme shall neuer die they burne for euermore IEREMIAH Chapt. 1 AH Lord I am but as a child the people will me scorne Goe I a Prophet thee ordain'd before that thou was borne BE not afraid of any thing I will deliuer thee To pull downe Kingdomes built and plant declare what thou dost fee. COme from the North shall mightie Kings they shall not Iudah spare But plague them for their false worships this rod and pot declare DIsmay not at their furious lookes lest thou confounded be I le thee defend and fight with those that doe contend with thee Chapt. 2 EVill shall betide all Israels foes the fruits of Gods increase What haue I done that you so soone to serue mee should surcease FRom Aegypt who did you bring out into a fruitfull land You neuer ask't nor yet your Priests my
proue Thou wilt heale their rebellions and freely wilt them loue PRotector will I alwayes be to them of Israel My wrath from them is turn'd away and they shall prosper well QVickly they shall as Lillies grow their branches still shall flourish His beauty like the oliue tree my dew his root shal cherish REuiue as corne shall all those folke that doe delight to dwell Vnder his shade they flourish shall and cast a sweetly smell SAy then shall Ephraim what haue I to doe with Idols vaine I then saith God did see and heare and heale them from their paine THe wise shall vnderstand these things Gods waies are righteous all In them the iust and good shall walke in them the bad shall fall IOEL Chapt. 1 ALL ye Inhabitants of the Land giue eare and listen well To all these plagues sent from the Lord them to your children tell BEhold the wormes haue eate the fruits howle drunkards euery one Your foes haue spoyl'd the fruits and trees and all your wine is gone COme fast and pray lament and mourne ye Priests and people all All ioy is gone the offerings cease on God for mercy call DEstruction from th' Almighty 's come the heards and flocks make moane The pastures all are parched vp which makes all creatures groane EXtend thy loue to vs ô Lord to thee the beasts doe cry The fire their pastures hath deuour'd their riuers all are dry Chapt. 2 FEare ye and tremble people all trumpets in Zion blow A darke and gloomie day 's at hand and dreadfull ouerthrow GReat Armies come against the Land the like was neuer seene Like hauocke in the ages past nor spoyle hath euer beene HArtily returne to God with teares bewaile your sin The Lord is very gracious to saue he will begin IN Sion sound and trumpet blow assemble great and small Let Priests and Elders pray and say Lord spare thy people all KInd then and gracious God will be in sending corne and wine To fright away your fearfull foes he surely will incline LEt feare depart reioyce be glad both man and beast againe Corne wine and oyle he giues and sends the first and latter raine MY spirit vpon all flesh I le poure great wonders shall they see Sunne shall be darke and into blood the moone shall turned be NO man in that great dreadfull day shall haue a finall fall But in Mount Zion shall be safe euen all whom God shall call Chapt. 3 O Tyre and Zidon Palestine who tooke my siluer and gold â—nto your temples and my folke vnto the Grecians sold PAy dearly shall you for this thing and those that spoyled mine Who gaue and sold their boyes and girles for harlots and for wine QVickly will I my people raise and will your children sell To those whose sonnes ye sold before euen vnto Israel RIpe for the sickle haruest is mans wickednesse is great Your plowshares and your pruning hookes to speares and swords doe beat SVn Moone and Starres shall loose their light from Zion God shall roare The earth shall quake but God shall saue his people euermore THen shall the mountaines drop downe wine the hils with milke shall flow In vallies watered from Gods house shall great abundance grow VNt'Egypt Edom plagues prepar'd for shedding guiltlesse blood But to Ierusalem the Lord will euermore be good AMOS Chapt. 1 AMos doth plainly here set downe Gods fearfull plagues and woes Vpon th' Assyrians Philistins and other Israels foes BEcause Damascus Gilead thresht with cruell yron flailes Against their Princes pallaces deuouring fire preuailes CVt off are Ashdod Askelon like firie plagues they feele Because their Princes captiues made my people Israel DEstruction likewise lights vpon the Inhabitants of Tyre For not remembring brothers loue their walles are set on fire EDom did his deare brother hate and Ammon women ript Both these are plagued for their sinnes and of all honour stript Chapt. 2 FOr burning King of Edoms bones this shall be Moabs hire He and his Princes shall be slaine their houses burnt with fire GOds lawes did Iud'and Isr'el breake they walkt in fathers sinnes Their liues did cause them all to erre to plague them God beginnes HE saith because they sold the iust for siluer and for shooes Because the father and the sonne in to one woman goes IN mine owne house because they much pollute my holy name Lying on clothes are laid to pledge they sure shall suffer shame KInd haue I alwayes bene to them from Egypt I them brought I gaue them land of th'Amorites and brought theit power to nought LOe haue not I ô Israel your sonnes for Prophets rays'd And Nazarites yet haue you done things that cannot be prays'd MVch like a cart sore press'd with sheaues so I with you am press'd Therefore shall your couragious men be mightily distress'd Chapt. 3 NOw heare what God against you saith you onely haue I knowne Of all the families of the earth and lou'd you as my owne O Israel therefore thy great sinnes great plagues will shortly breed Two cannot well together walke except they be agreed PRophets euer acquainted be with Gods most secret will None euill in a Citie 's done but God hath wrought it still QVickly publish ye all abroad and bid the assembled see The tumults and oppressions which in Samaria be RIghtly to deale they haue no skill houses are fill d with spoiles Their foes therefore shall compasse them and make most bloody broyles SVch slaughter in Samaria shall in those dayes appeare As when men pull from Lyons mouthes two â— legs and halfe an eare THen will I visite Iacobs house their Altars cast to 'th ground Their palaces of yuory shall all be smitten downe Chapt. 4 VNmercifull oppressors all with kine of Bashan lookes Which crush the needy God hath sworne to take y'away with hookes AT Gilgal multiply your sinnes transgresse ye at Bethel Proclaime abroad your free offrings for this thing likes you well BRead was in all your Cities scant I raine from you with-held Yet would ye not returne to me but more and more rebell'd CIties with raine some I refresht one peice it rain'd vpon From towne to towne they water sought to drinke but could find none DEuoured with the palmer worme were fruits and euery tree With sword and pestilence I smote yet turn'd ye not to me EVen as a brand pluckt out o' th fire as Sodom were ye shent Yet would ye not returne to me O Israel now repent FEare and prepare to meet thy God he did the mountaines frame All things he made shewes men their thoughts Iehouah is his name Chapt. 5 GReat mourning made for Israel of comforts all bereft Of thousand but one hundered of hundred ten are left HEare what God saith seeke me and liue to Gilgal doe not goe Gilgal Bethel Beersheba must tast of captiues woe IVdgement ye into wormewood turne who doth reproue i' th gate And speakes vprightly him they doe abhorre and deadly hate KNowne vnto me are your
great sinnes the iust they sore affright They take a bribe they turne the poore in Courts beside their right LOue ye and euer seeke the good but hate the thing that 's ill Establish iudgement it may be God will be gracious still MOurning shall be in euery street saying alas alas And in all vineyards saith the Lord for I that way will passe NO light nor brightnesse to be seene but darknesse all abhorr'd Woe then to them that doe desire that day of God the Lord. O Israel I despise and hate your meetings and your feasts I care not for your melodie nor offrings of fat beasts POure iudgement downe and righteousnesse as mighty streames of water But you for your Idolatrie as captiues God will scatter Chapt. 6 QVake for the woe that God prouides for them that liue at rest Trusting in the Samaria mount and feeding of the best REioycing in the instruments which they like Dauid make For Iosephs sore affliction no griefe at all they take SEats of oppression ye frequent ye all must captiues be The Lord hath sworne that he abhorres all Iacobs dignitie TEn in one house if there remaine they euery one shall die They turned iudgement into gall and dealt most cruelly VNto our selues by our owne strength you say we haue got might But I will raise a nation strong shall all your land affright Chapt. 7 AMos by praying to the Lord preuents his iudgements all With which he pleaded purposing that they on them should fall BY Grashoppers and furious fire when he would them annoy I sayd ô Lord forgiue their sinnes and doe not so destroy COntent he was then for to heare a plumb-line then I see By which he shew'd that Israel should quite destroyed be DYe by the sword Ieroboam shall thus Amos dare to say And eke that Israel shall be led as captiues quite away EAte thou thy bread in Iuda land ô Amos there goe preach At Bethel here the Kings Chappell I charge thee not to teach FLocks did I feed said Amos then no Prophet was at all From them to preach to Israel Iehouah did me call GOd saith to thee who me forbids to preach against this place Thy wife an whore thou and all thine shall dye in great disgrace Chapt. 8 HEre by a basket full of fruit is shewed Israels end And for oppression of the poore sore iudgements God will send IN that day all the Temple songs to howlings God shall change Dead bodies cast out here and there to see shall be most strange KNow this all ye that pinch the poore and sell your refuse wheat Making your Ephah measure small and eke your shekel great LOnging to haue the sabbaths gone that you may sell your corne To plague you for this wickednesse the Lord himselfe hath sworne MOurning and lamentation then with woe and well-away Shall be as for an onely sonne and th' end a bitter day NO bread nor water shall they want this food I will afford But they shall wander farre and neare and shall not heare my word O How shall yong men in that day and virgins faint for thirst The swearers by Samaria's sinne marke how they here are curst Chapt. 9 POsts of the doore and lintels smite and cut them all i' th head To shew that not a man shall liue but all cut off and dead QVite ouerthrow the land will I yet will not vtterly Destroy the house of Iacob then but sinners all shall dye RAise vp the ruines then will I and close the breaches all Of Dauids house they there shall dwell that on my name doe call SWeet wine shall all the mountaines drop the earth giue great increase I le plant my people in their land and giue them lasting peace OBEDIAH 1 A Rumor from the Lord is heard the heathen say arise Let vs goe warre against Edom whom God doth much despise BEcause thy pride and crueltie so greatly doth abound Although thou nests among the starres I le bring thee to the ground CVt off for euer shalt thou be because thou wast full glad When Iacob thine owne brother was by strangers captiue led DIstressed in calamitie thou should'st not haue them grieu'd Nor cut off those that did escape but rather them relieu'd EVen like as thou hast done to him so shall it be with thee Good Iacob shall possesse their Land and Esau spoyl'd shall be IONAH Chapt. 1 ARise thou Ionas saith the Lord and goe to Niniuee A◠Ioppa Ionas tooke a ship and did to Tarshish flee BVt God sent out a mightie storme wares were all cast i' th deepe The shipmen sore affrighted pray'd Ionas fell fast asleepe CAll'on thy God O sleeper thou arise what dost thou meane The Master said then cast they lots that so it might be seene DIstinctly for whose cause it was they were so sore agast◠The lot on Ionas then did light and he did bid them cast EVen him into the raging sea for this quoth he I know That for my sinne this storme is sent and mighty winds thus blow FEaring exceedingly they pray'd then did as Ionah said Who being cast into the sea forthwith the storme was stay'd GReat fish did swallow Ionah vp men feared at these sights They vow and pray and Ionah lay i' th fish three dayes and nights Chapt. 2 HIs God did Ionah pray vnto out of the belly of fish The Lord then heard his wofull cry and granted him his wish I Am cast out of sight said I yet will I once againe Toward thy holy temple looke the waters flow amaine KEeping me in on euery side my head is wrapt in weeds Within me when my soule did faint I call'd to mind thy deeds LYes and vanities who obserue their mercy they forsake But I will sacrifice to thee to thee my prayers make MY sauing health is from the Lord to him I le pay my vowes The fish at Gods commandement then on dry land Ionah throwes Chapt. 3 NOw Ionah is sent the second time the Niniuites to call For to repent in forty dayes or looke for fatall fall OF this when King and people heard they all did fast and pray The King put off his Royll Robes in sack-cloth went that day PRoclaiming that no man nor beast all Niniuie within Should eate or drinke but strongly cry and turne from all their sinne QVaking for feare who knowes say they if God will pardon giue And turne from all his anger fierce and grant that we may liue REspecting much their godly griefe and how they did amend God did repent him of the euill which once he did intend Chapt. 4 SEe here how Ionah doth rep'ne at Gods exceeding grace I knew so much quoth he before I came vnto this place TAke therefore now my life away I would no longer liue What Ionah dost thou well to frett and at my mercy grieue VNder a booth did Ionah sit th' effect of all to see The Lord prepar'd a shrowding gourd whereof full glad was hee A Worme this
pleasing gourd did smite it withered quite away An east winde beat on Ionah's head which made him faint and say BEtter it were for me to die then draw in vitall breath Doest well to fret thus for the gourd yea well vnto the death COmpassion hadst thou on the gourd for which thou tookst no paine And would'st thou haue in Niniueh sixscore thousand persons slaine MICHA Chapt. 1 ALL people dwelling on the earth attend and giue an eare And let Iehouah from aboue against you witnesse beare BEhold hee comes and will tread downe the earth with workes of wonder The mountaines then shall melt like wax and vallies cleaue asunder CAuse of all this is Iacobs sinne and sinnes of Israell For Salem and Samaria against me doe rebell DOwne will I bring Samaria's pride their Images I 'le burne Their Idols which are harlots hires to harlots hires shall turne EVen likes the Dragons and the Owles I le waile and mourne for them A deadly wound to Iuda's come and to Ierusalem FOR Aphrah rowle thy selfe in dust thou Lachish hast and flee For Zions sinne and Israels was first begun in thee GIfts shalt thou giue to Moresheth yet will I bring an heire Enlarge thy baldnesse captiues are thy children deare and faire Chapt. 2 HOuses and fields they take away and poore men sore oppresse They mischiefe muse vpon their beds and practise wickednesse I Therefore haue deuis'd a plague from which they shall not flee A lamentation shall they make and say we spoyled be KNow that no man hereafter shall by lot diuide your land The Prophets must not prophesie the people so command LEt Iacobs house this vnderstand Gods spirit is not restraind My word doth good to those that haue from wickednesse refrain'd MY folke of late are risen vp of poore haue made a prey The wiues are cast out of their homes and children tane away NO rest therefore here shall you finde if thou false Prophet see Of strong drinke and of wine to preach that Prophet is for thee O Iacob I will gather thee as sheepe in fold to slay Thy gates are broke thou and thy king thy foes shall driue away Chapt. 3 PRinces of Iacob heare I pray ye guides of Israel heare Who hate the good and loue the bad the poore in peeces teare QVietly should you not beare rule and loue the holy ones But ye plucke off my peoples skinnes and flesh from off their bones RObbing his thus God will not heare when they shall call and cry But hide his face because they dealt with poore so cruelly SO will he deale with false Prophets which make the people erre Against the man that bribes them not who wickedly doe warre THerefore shall their bright sun goe downe no vision shall they see Such Seers shall be sore asham'd and shall not answered be VNt ' Israel to declare their sinne and Iacob his transgression The Lord hath giuen me might and power and to reproue oppression ALL Israels and Iacobs heads to heare me now begin Who Zion build with guiltlesse blood and Salem with your sinne BEcause your Iudges judge for bribes and Priests doe preach for hire And yet will say we shall doe well God will grant our desire COnfusion therefore shall befall to Zion for your sake It shall be plow'd Ierusalem the Lord great heapes will make Chapt. 4 DIsposed and established shall be in latter dayes The mountaines and the house of God and folke shall flock those waies EAch nation then shall say let 's goe to th' mountaine of the Lord From Zion shall the law goe forth from Salem goes his word FOR God will teach vs there his wayes and we will walke therein He shall among the nations iudge and plague them for their sinne GReat plentie and peace the Church shall haue and euery man shall sit Vnder his figtree and his vine Gods mouth hath spoken it HEr that halteth and is cast off her that 's afflicted sore I will assemble God shall raigne in Zion euermore IErusalem the Lordship shall and kingdome come to thee Thou shalt goe forth to Babylon and there deliuered be KIngdomes against thee gathered be as sheaues into the floore Arise and thresh their gaine I le giue vnto the God of power Chapt. 5 LOe here the birth of Christ our Lord his kingdome conquest eke How they shall smite this Israels iudge with rod vpon his cheeke MArke Bethlem Ephrata though thou of thousands be the least Yet out of thee Messiah comes whose Crowne shall be increast NOw in Iehouahs mightie strength he shall his people feed He shall bring peace defend from foes and helpe his in their need OF Iacob they that shall remaine shall be as dew on grasse And as young lyon among the Sheepe which spoyles where he doth passe PReuaile thou shalt against thy foes who shall be foil'd and slaine Their Cities sack't no witchcraft shall in all thy courts remaine QVite will I cut thine Idols off thou shalt adore no more Thy handy works in fury I. will plague the heathen sore Chapt. 6 REad here Iehouahs iust complaint and great controuersie For ignorance in gratitude and for Idolatry SHew me my people if thou canst wherein I haue beene slacke I brought thee out of Egypt land what good thing didst thou lacke THat ye may know my righteousnesse remember now full well What mischiefe Baalak did deuise against whole Israel VNto the Lord what shall I giue for sauing of my soule Will offerings please a thousand rammes ten thousand riuers of oyle AN vpright heart and mercifull is that which God requires And that thou humbly walke with God performing his desires BEhold the rod which God appoints for them that get their treasures By bagges and ballances of false waights by scant and pinching measures CRuell and violent in their deeds deceitfull in their words Are rich and poore the Lord therefore will smite them with the sword DEsolate sure I will thee make away thou shalt be swept For Omri's lawes and Ahabs wayes of thee are duely kept Chapt. 7 EVen as the gleanings of the grapes thus doth the Church complaine Am I woe is my heart therefore no vpright men remaine FOr blood they all doe lye in wayt each man doth hunt his brother The Prince the Iudge the mighty men worke mischiefe one and other GIue trust to none the best 's too bad keepe counsaile from thy wife The childrens disobedience to parents is most rife HOpe will I still in God my Lord I know he will me heare For though I fall yet shall I rise O foes I doe not feare I Patiently will beare his rod vntill he plead my cause Because against him I haue sinn'd and broken all his lawes KNow and behold his righteousnesse I shall my foes shall see And be asham'd when â— they behold that God deliuereth me LEt all thy folke in Bashan feed and Gilead as of old Right wondrous things as in Egypt shall then be shew'd and told MOu'd and
hauock make And euery one shall worship him and for their God him take PRoud Niniueh and Assyria I le make a wildernesse In it the fowles shall ly them downe and Owles shall make their nests Chapt. 3 QVite quench't is true religion in Salem sinnes abound Oppression disobedience in euery sort is found ROaring Lyons and rauening wolues Princes and Iudges were Her Priests and Prophets all pollute to God thy drew not neere SHamelesse are all the wicked sort though God doth neuer faile To bring his iudgements still to light yet can he not preuaile THE other nations when I plagu'd and made their towers to fall I thought thereby they would mee feare but they corrupted all VNtill I rise vp to the prey and all the earth deuour Waite ye on me and I will turne to you a language pure ALL then shall call vpon my name and serue with one consent My suppliants dispersed ones to offer shall be bent BEhold a remnant will I leaue a people poore and meeke Shall trust in mee shall holy be whose tongues no lyes shall speake CAst out are all thy enemies ô Zion sing therefore The Lord is in the midst of thee thou shalt be plagu'd no more DIstressed ones that were reproach't I will together call And those that did you sore afflict shall haue as sore a fall EVery land that you disgrac'd shall blaze abroad your fame I le free you from captiuitie and get you a noble name HAGGAI Chapt. 1 ALL yee that say it is not time Gods house to build as yet â—t time for you this lying wast in houses siel'd to sit BEhold and ponder in your hearts much seed is sowne i' th field â—nd little reap't meate drinke and cloath full small contentment yeeld COnsider well the cause hereof why you these iudgements taste â—erie man respects his owne and lets Gods housely waste DEawes from the heauen fruits from the earth I did withhold and stay â—th wine and oyle cattell and corne I tooke them all away EArn'd wages with great paine procur'd In bagges with holes were put I blew vpon their goods brought home and in their houses shut FOR this the Rulers people Priests did feare before the Lord And in Gods house most cheerfully did worke with one accord Chapt. 2 GLorious is this Temple built yet must you needs confesse That in respect of former house the glorie of this is lesse HOwbeit Prince people and Priests feare nothing but be strong For I am with you saith the Lord I le see you take no wrong I Once againe the heauens the earth the land and seas will shake More glorious shall this last house be Siluer and gold I make KNow of the Priests if man vncleane doe touch bread wine or oyle Shall they be cleane the Priests replpy they are polluted all LIke such a man this people is before me saith the Lord Their workes are all vncleane and naught their offerings all abhord MArke that your sinnes haue hindred much this worke you haue in hand And made me plague you fore yet you would nothing vnderstand NOw marke the time since you began this house of mine to build The fields and trees abundant store of all increase doe yeeld O Thou Zerubbabel saith God all Heathen Kings I le kill Thee as my signet I will make and dearely loue thee still ZECHARIAH Chapt. 1 AS your forefathers did doe nor they harkned not at all Nor did repent and turne to me when Prophets did them call BVT tell me where your fathers are the plagues my seruants told Did they not of your fathers all accordingly take hold COnfesse they did as much themselues and then return'd to me A man on red horse riding then in vision did I see DEclaring that the earth sate still and was at quiet rest The Angel prai'd that at the last Ierusalem might be blest EXceeding comforts then I heard that God thus intend To Zion and Ierusalem prosperitie to send FOure hornes I after did behold the Angell did me tell That they were Iudah's enemies and scattered Israel GOds instruments four Carpenters I saw to breake the horne Of those that scattered Israel and did his people scorne Chapt. 2 HEre is declar'd by measuring Iehouah's care of all Salem shall be inhabited as townes without a wall I Saith the Lord will be a wall of fire it round about Ho you that dwell in Babylon set free your selues come out KNow he that toucheth you doth touch the apple of his eye I le spoyle your foes in midst of thee O Zion dwell will I. LEt Zion sing for nations my people deare shall be And I will Salem choose againe let all flesh silent be Chapt. 3 MArke here the high Priest Iosuah before the Angel stands Sathan to bee his opposite attends at his right hand NOw God that chose Ierusalem ô Sathan thee reprooue As brand out of the fire that 's pluck't so he is through my loue O Take away his garments foule thus then the Angell said With change of raiment I le him cloath set miter on his head PLace among these that stand here by I sure will giue to thee If thou wilt walke in all my wayes and watchman be to me QVite contemn'd of all the world and monsters are ye thought Thou and thy fellowes Ioshua the BRANCH shall forth be brought REgard the STONE that I haue laid I their transgressions all Will then remoue from vnder vines men shall their neighbours call Chapt. 4 SEE here a golden candlesticke bowle lampes and pipes most fit Two Oliue trees were by the bowle vpon the side of it THE Lord workes not by armies strong but by his spirit of might O Mountaine I will make thee plaine thou shalt not hinder it VNto this building men shall wish all good Zerubbabel As he did well begin the worke so shall he end it well Chapt. 5 A Flying rowle here doe I see with curses fully fraught Which shall the theeues and swearers house consume and bring to naught BEhold a woman in the midst of Ephah here doth sit The which is wickednesse a weight of lead is cast on it CArried is this Ephah then from thence to Shinar land An house to build and on her owne foundation there to stand Chapt. 6 DOwne from betweene two hils of brasse I saw foure chariots come With horses some red black and white and grisled colour some EVery one throughout the earth doe wander to and fro They are the spirits of the Heauens commanded to doe so FOrthwith the Angel spake to me and thus aloud he cry'd Loe these that goe toward the North my spirit hath pacifi'd GOe make thee Gold and siluer crownes and set on Iosuah's head Tell him the man whose name is BRANCH shall perfect all the deed HE shall the holy temple build and rule vpon his throne And he shall be a Priest also our King and Priest alone IN building of the temple they that dwell far off agree Thus shall it be if
horse yea pots shall holy be A Canaanite in Gods owne house no more then shalt thou see MALACHI Chapt. 1 A Tender loue I haue you borne and yet ye aske wherein Louing good Iacob I did hate his brother for his sinne BVild vp againe will we the walls and places once laid wast Thus Edom saith God them assures hee 'le pull them downe as fast COncerning me if I your Lord and louing Father be Where is the feare and honour which you ought to yeeld to me DEspisers of my holy name ô Priests demanding how Mine Altar Table ye pollute yea worse and worse ye grow EVery blind thing lame and sick for sacrifice ye bring Would hee be pleas'd with it or thee so dealing with thy King FOrgiuenesse craue beseech the Lord that he would gracious be This you haue done will God regard or like such men as yee GOD asketh who would shut the doores or kindle fire for naught I like you not nor will accept the offerings which are brought HEathen Gentiles both East and West my glorious name shall praise Pure offerings shall be giuen to me and incense in those dayes IT hath beene much prophan'd by you my table eke defil'd You wearie were and snuft at me should I be reconcil'd KNow hee 's accurst that hath a male and brings a sickly thing My name is dreadfull saith the Lord I am a mightie King Chapt. 2 LAy to your hearts this law of mine giue glorie to my name O Priests else I le your blessings curse yea I haue curst the same MY cou'nant made with Leui old was of long life and peace He fear'd my name he kept my Law and did my flocke increase NO fraud was found within his lips Priests lips should knowledge keepe And at his mouth Gods messenger all men the law should seeke OVt of the way all yee are gone ye haue corrupted all Both law and Leuies couenant many ye make to fall PArtiall in the Law yee were and haue not kept my waies I made you be despis'd therefore and vile in all your dayes QVestionlesse one God vs made one father haue we all Why breake we fathers cou'nant then and with our brethren braule REbelliously they haue prophan'd the holinesse of Lord And matcht with Daughters of strange gods which God himselfe abhord SEruant and master I le cut off that doth this wicked thing And also him that in my house doth any offring bring THE cause of this you still demand the reason 's plaine and rife The Lord himselfe hath witnessed between thee and thy wife VNchastly hast thou dealt and done to thy companion deare With whom thou mad'st a couenant her still to loue and cheare AT first did God not make them one of old he so decreed Although he had of spirit store he sought an holy seed BE sober therefore in your minds but ye doe murmur still In saying that man pleaseth God that doth transgresse his will Chapt. 3 COme to his Temple speedily Messiah shall I say My messenger first will I send for to prepare his way DAy of his comming who can bide for he shall purge with fire The Leuites that they may bring gifts such as God doth require EVen as of old the offerings then of Iuda shall content On sorcerers and Adulterers his iudgments shall be spent FAlse swearers also he will plague and all that doe oppose The strangers widowes labourers friendlesse and fatherlesse GOne quite away from my decrees ye are yet rob no more Ye aske wherein I say by tithes you still encrease your store HAue any people rob'd their Gods ye are cursed euery one For ye haue rob'd and spoyled me euen this whole nation INto the storehouse bring the tithes that there there may be meat And therewith proue me saith the Lord how â— I will you intreat KIndly yea and exceedingly I then on you will poure My blessings and I will rebuke what did your fruits deuoure Lofty lewd words yet haue you spoke you aske what we did say That it is vaine to serue the Lord no gaine is got that way MAlicious proud and wicked men we count them blest to be They are aduanc'd that tempt the Lord and are from dangers free NOw they that truly feared God did to their neighbours speake The Lord did heare a booke was writt for those that did him seeke O Then they shall my deare sonnes be I will their sinnes forgiue Then ye shall iudge betweene the bad and them that purely liue Chapt. 4 PRoud persons and all wicked men shall in a furnace burne As stubble in that fiery day they shall be quite forlorne QVietnesse peace and health shall be to you that feare my name As dust the wicked vnder foot ye shall tread downe with shame REmember Moses Law which I in Horeb did him giue The statutes and the iudgements all wherein they are to liue SEnt shall Eliah be to you before that dreadfull day He fathers harts and sonnes shall turne that so my curse may stay The end of the Prophets A TRVE CHRISTIANS DAILY DELIGHT Being The Summe of euery Chapter of the new Testament set downe Alphabetically in English Verse that the Scriptures we reade may be remembred and the things forgotten more easily recalled By Simon Wastel sometimes of Queenes Colledge in OXFORD now Schoole-Master of the Free-Schoole in Northampton LONDON Printed for Robert Mylbourne THE NEVV TESTAMENT MATTHEVV Chapt. 1 A Pedigree of IESVS CHRIST by th' holy Ghost conceiu'd Virgin borne who though with child of Ioseph is receiu'd Chapt. 2 BY starre the Wisemen guided are to Christ whom they adâ—â—â— They offer gifts King Herod frets and Ioseph flies therefore CHildren by Herod murthered are and then obserue his death Ioseph is sore afraid yet comes with Christ to Nazareth Chapt. 3 DOwne comes the holy Ghost on Christ whom God from heauen doth grace Iohn cries reproues baptizeth Christ himselfe he doth debase Chapt. 4 ENuious tempter thrice repell'd to Christ the Angells come He preacheth calls Apostles foure and heales both all and some Chapt. 5 FOr blessed men Christ these esteemes the city set on hill The Candle Salt light of the world Christ did the law fulfill GIue eare and learne what murther is adultery what to sweare Beare iniuries loue enemies be like thy father deare Chapt. 6 HEre Christ of prayer of fasting almeâ— and forgiuenesse doth speake Of treasure mammon bids that we first heauen then earth should seeke Chapt. 7 IVdge not nor cast pure things to dogs pray striue at any hand To enter heare and doe the world build not vpon the sand Chapt. 8 KNow the Centurions seruant 's heal'd the Leper clens'd and tride Peters wiues mother's also cur'd and many sicke beside LEarne how Christ must be followed the sea made calme and fine Two men of Deuills are dispossest they goe into the swine Chapt. 9 MAtthew is from the Custome call'd the palsie man amended Disciples for not fasting are by Christ himselfe defended NOw
holy word which is the truth indeed GOod men and pure haue all things pure the wicked haue no so Whose mouthes professe whose workes deny these subiect are to woe Chapt. 2 HEre Titus hath directions both how to teach and liue What precepts he to young and old and seruants eke should giue INstructing old men to be graue sober and sound in faith Old women must teach holy things to yonger wiues he saith KEepers at home chast and discreet they must in any case Still shew themselues lest Christs Gospel by them should haue disgrace LIkewise yong men are bid to liue in all sobrietie And Titus must a patterne be of godly grauitie MAsters must be obey'd and pleas'd of seruants taking paine Shewing forth all fidelity not answering againe NOte that Gods grace hath now appear'd and reacheth vs to fly Vngodlinesse and worldly lusts and so liue soberly OVr Sauiour still looking for who was content to dye That he might saue vs and our soules from sinne might purifie Chapt. 3 PAul here bids Titus to exhort and but them all in minde Their Magistrates still to obey and to be meeke and kinde QVicke ready forward eke to be to euery godly deed And that they should in goodnesse still and gentlenesse proceed RElating that euen he himselfe was in times past most vile Liuing in all licentiousnesse in malice enuy guile SEruing his lusts vntill Gods loue and Christs did plaine appeare Not by the works 〈…〉 done but of his mercy meere THat Christ he saith hath saued vs by true regeneration Washing vs in his blood and by the spirits renouation VPon vs richly which he shed that be our soules might saue And iustifie vs by his grace eternall life to haue ADuis'd is Titus this to teach that who in God beleeue Should carefully shew forth good works and in his feare should liue BVt foolish questions all should hate of fruitlesse brawlings vaine An hereticke twice warn'd they must reiect auoid disdaine COndemned euâ—n in his owne heart and of himselfe he is He bid that Titus should with speed come to Nicopolis DEclaring that he purpos'd there to winter and remaine To doe some workes of curtesie Paul bids him take some paine EXhorting them to shew good workes and fruitfull be alwayes He greets them all that faithfull be for grace and peace then prayes PHILEMON Chapt. 1 A Seruant nam'd Onesimus first rob'd then runne away From good Philemon his master and with Saint Paul did stay BY whom when he was wonne to Christ and truly did repent Vnto his Master Philemon hee home againe was sent CHristianly and earnestly th'Apostle Paul doth craue That for his sake Onesimus might full forgiuenesse haue DVeties of one good Christian belonging to another He proueth by strong reasons sent to Philemon his brother EXceedingly Philemons faith and loue he here commends And last with salutations and prayer all he ends HEBREVVES Chapt. 1 AForetime God by Prophets spake vnto our Fathers old â—ow by his Sonne the truth he hath diuinely taught and told BY whom and by his mighty word the world 's created were Who by himselfe hath purg'd our sinnes and all things vp doth beare CReated Angels he excels as being Gods owne sonne To whom by men and Angells both all honor must be done DEclar'd he was vnto the world euen at th' appointed day Of righteousnesse the Kingdome he and scepter still doth sway EVen as garment heauens waxe old but he doth still remaine They shall be chang'd but Christ our Lord for euermore shall reigne FVll great heed therefore must we take and duly still regard That we forget none of his words for feare of iust reward Chapt. 2 GReat plagues they had that did despise the words which Angels spake But we neglecting Christs Gospell what payment shall we take HE crowned is with glory great to blisse hath many brought Through death he hath destroy'd the Deuill and our redemption wrought IN all things he was made like vs the Angels nature he In no sort tooke that he to vs a faithfull Priest might be KNowing well how to comfort them that fall into temptation And for the sinnes of Saints to make full reconciliation Chapt. â— LOe Moses here to Christ compar'd is proued for to be As seruant to his master is inferiour in degree MOre glory farre the house builder deserueth for to haue â—hen doth the house or doth the sonne more then the seruant craue NOte that we are this house of Christ if that we shall hold fast â—ur confidence and hope in him as long as life shall last OBserue how he bids vs therefore to heare his voyce to day â—nd that no longer with hard hearts we should him disobey PRouoking him as forefathers did in the wildernesse â—â—st that in wrath he banish vs out of his blessed rest QVickly take heed that there be not in you a wicked heart â—nfaithfully to cause you fall and from the Lord depart REbuke exhort you one another lest sinne your soules deceiue â—or if we keepe faith to the end we Christ and heauen shall haue SOme when they heard obey'd him not but still in sinne did liue â—o whom he sware that he no rest at all to them would giue Chapt. 4 THerefore let vs take heed and feare his promise to foâ— sake They heard but through their vnbeliefe they did no profit take VNto vs was the Gospell preach'd beleeuers all are blest For all the godly of the world there doth remaine a rest WHich rest who so hath entered from his owne worke hath ceast As God from his let vs then striue from sinne to be releast ASunder doth the word of God diuide mans soule and will And as a sharpe two edged sword sinne in th' elect doth kill BEcause we haue a great High Priest now see in heauenly place Who feeles our wants let 's boldly goe vnto the throne of grace Chapt. 5 COmparing Iesus Christ our Lord with Priests Leuiticall He shewes wherein they doe agree wherein they differ all DEclaring that euery High Priest is for mankind ordain'd To offer gifts that pardon so for sinne might be obtain'd EVen for his owne and peoples sinnes these offerings he makes None but the call'd as Aaron was this honour on him takes FOr Christ did not this honour take an high Priest to be made But God who said thou art my Sonne that honour on him laid GOd said thou art a Priest for euer he prayers made with teares To him that able was to saue who freed him from his feares HE though he were his dearest Sonne yet by his sufferings Did learne obedience and is he that now saluation brings IEwes negligence is here reproou'd who were so dull to heare That though they had beene long time taught yet strong meat could not beare KNowledge they had but very small of milke they still had need â—trong meat belonged not to such on milke they still did feed Chapt. 6 LEarning the Christian principles of mournefull hearts confession
Of faith and of the sacraments and of the resurrection MOre forward he would haue them led he would not haue them faint â—ut to be stedfast in the faith in troubles patient NOte here the danger of all those that after truth receiu d â—auing once tasted heauenly gifts are afterward deceiu'd O How impossible it is that they that fall away â—hould by repentance be renew'd they Christ againe doe slay PRaised and blessed is the earth that drinkes in store of raine And for the dresser bringeth forth hearbes fruits and store of graine QVestionlesse that earth that thornes and bryers bringeth forth Is neer to cursing must be burn'd as earth that 's nothing worth RIghteous in his promises the Lord is alwaies found He still rewards their workes of loue that in good workes abound SEe here how God euen by himselfe to Abraham did sweare That he would blesse him wrondrously and still his loue declare TO him and to the heires of life he plainly shewes to both The stablenesse of his counsell and binds himselfe by oath VNpossible it is that God should deale vnfaithfully Sith by his word and oath he binds himselfe so stedfastly WHereby we haue a refuge sure and most strong consolation Most firmely for to hold that hope we haue of our saluation A Stedfast anchor of the soule which enters in through grace Where Christ is entred to prepare for vs a holy place Chapt. 7 BY Melchisedecke King of peace and Priest of God most high Is father Abraham blest when he return'd form victory COnsider how that he is said to want a pedigree That he vnto the Sonne of God might well resembled be DOe well consider the greatnesse of this High Priest I say To whom the Patriarch Abraham the tithes of spoyles did pay EVen by commandement by the law the Leuites tithes possest But Abraham to Melchisedeck did pay them and was blest FOr Leui to Melchisedeck did Abraham also pay Because that he when they two met in ioynes of Abraham lay GReater is this his Priesthood then and of far more perfection Then that of Leuies or of that which was of Aaron HE euen our Lord of Iuda came no speech did Moses make That either Iuda or his tribe should holy Priesthood take IT is a thing most euident most manifest and cleare That he was made Priest by an oath by whom we all draw neere KEeping the faith to Gods owne throne he is our surety sure Of a farre better covenant he euer doth enduâ—e LIuing for euer he is of power to saue all those from thrall That unto God doe come by him and for his mercy call MOst perfectly he doth them saue and intercession makes An holy harmlesse Priest is he who for vs vndertakes Chapt. 8 NOte well the summe of all that 's said we haue a Priest most high That fits at Gods right hand in heauen in glory and maiesty OF holy things and tabernacle which is the body of Christ A Minister who offreth gifts as well as did high Priest PRiests offer gifts euen so doth he Moses was bid to make All things according to patterne which he from God did take QVestionlesse a ministry that 's farre more excellent He hath a mediatour of a better testament REad that for second couenant place should not haue beene sought If that the first had faultlesse beene and could haue safety wrought SVch couenant with Israel and Iuhah hee 'll not make As with their fathers when he did them out of Egypt take THey therin did not long persist and he from them 〈◊〉 But in their minds hee 'll put his lawes and write them in their hearts VNto them I will be their God and they my folks shall bee Thus saith the Lord both great and small shall knowledge haue of mee WIth mercy I will them behold to them I will be kinde Their sinnes and their transgressions I will blot out of minde Chapt. 9 A Large description here is made of outward legall rites Which God taught Moses and which he did teach the Israelites BEhold both rites and Sanctuary which first old test'ment had Not heauenly nor spirituall which made mens hearts more glad CAndlestick table and shew-bread were therein set and plac't With name of holy places was that tabernacle grac't DIspos'd and plac'd within the vaile which holiest place is call'd Was golden censer and the Arke about with gold o'relayd EVen Aarons rod and golden pot that Manna had therein The tables and the Cherubins were put the vaile within FIrst tabernacle thus ordain'd the Priests did dayly goe There for to offer sacrifice the Lord commanded to GOD bad the high Priest for to goe alone once euery yeare Into the holy place of all with blood to offer there HE for himselfe and peoples sinnes did offer there alone Which seruice did not sanctifie himselfe nor any one IN conscience for it did consist in sacrificing rites Which were commanded till Christ came who cleanseth sinners quite KNow here that Christ is our high Priest of good things yet to come Who not by blood of Goats nor Calues did pay our soules ransome LEarne that that blood did outwardly the body putrifie O how much more shall Christ his blood our conscience sanctifie MAking vs serue the liuing God and all dead workes to hate Hee is the Mediatour true which brings to blessed state NEw Testament he hath confirm'd euen by his death alone And entred hath the holyest place for he to heauen is gone ONce hath he offered vp himselfe our sinnes to take away And shall againe come iudge his folke to life at latter day Chapt. 10 POwer for to clense away our sinnes the law had none at all To Christs body once offered that vertue did befall QVite impossible a thing it is to take away our sinnes By blood of Buls or by the blood of Goates or such like things REdeem'd we are from death and hell by Christs blood which hee shed Once for vs all when he on crosse his body offered SO that he hath for euermore their sinnes wash't all away That are elect and sanctifi'd and doe his will obey THis doth the holy Ghost witnesse and thus hath said before My law I will write in their hearts their sinnes thinke on no more VNto him then let vs draw neere with hearts made pure by faith Still hoping in his promises he will doe what he saith WEE willed are here to consider each one his Christian brother And vnto loue and to good workes to stirre vp one another ALL are exhorted thus to doe because the day drawes neere When Christ to iudge the quicke and dead will second time appeare BVT if we shall sinne willingly when we this truth haue knowne Wee haue no sacrifice for sinne but must in hell be throwne CHrist who forsakes and doth despise and treads him under foot And doth despise the spirit of grace the Lord will root â— him out DAyes that are past he bids call backe and bring into