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lord_n aaron_n altar_n leave_v 56 3 4.3502 3 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A87095 The first general epistle of St. John the Apostle, unfolded & applied. The second part, in thirty and seven lectures on the second chapter, from the third to the last verse. Delivered in St. Dionys. Back-Church, by Nath: Hardy minister of the gospel, and preacher to that parish.; First general epistle of St. John the Apostle. Part 2. Hardy, Nathaniel, 1618-1670. 1659 (1659) Wing H723; Thomason E981_1; ESTC R207731 535,986 795

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great_a dishonour_n to_o god_n then_o to_o spit_v nay_o cast_a dirt_n upon_o the_o face_n of_o his_o purity_n by_o charge_v he_o with_o the_o least_o iniquity_n and_o now_o if_o you_o please_v to_o know_v whence_o these_o lust_n have_v their_o original_a pass_v we_o on_o to_o the_o other_o clause_n wherein_o it_o be_v express_v 2._o affirmative_o but_o be_v of_o the_o world_n the_o conception_n of_o interpreter_n be_v somewhat_o various_a about_o this_o clause_n yet_o all_o such_o as_o be_v most_o true_a and_o seem_v to_o discover_v the_o spring_n of_o these_o lust_n 1._o of_o the_o world_n that_o be_v say_v justinian_n exit_fw-la prauâ_fw-la loc_n illâ_fw-la affectione_n &_o vitio_fw-la hominum_fw-la naturae_fw-la indito_fw-la ob_fw-la primi_fw-la parentis_fw-la lapsum_fw-la from_o the_o corrupt_a and_o vicious_a inclination_n which_o be_v in_o man_n nature_n through_o adam_n fall_n all_o these_o evil_a lust_n be_v the_o ebullition_n of_o our_o natural_a corruption_n which_o render_v we_o both_o backward_a to_o whatsoever_o be_v good_a and_o forward_o to_o all_o evil_a according_a to_o that_o of_o st_n james_n every_o man_n when_o be_v be_v tempt_v 13._o be_v draw_v aside_o and_o entice_v of_o his_o own_o lust_n be_v it_o not_o for_o this_o all_o external_a temptation_n will_v as_o ball_n throw_v against_o a_o stone_n wall_n make_v no_o impression_n or_o as_o spark_n cast_v into_o the_o sea_n be_v present_o extinguish_v it_o be_v our_o inbred_a vitiosity_n which_o make_v we_o like_o tinder_n ready_a to_o catch_v fire_n at_o every_o spark_n but_o though_o this_o interpretation_n best_o agree_v with_o the_o thing_n yet_o it_o be_v somewhat_o alien_n from_o the_o phrase_n there_o be_v no_o parallel_n place_n in_o which_o by_o world_n be_v understand_v original_a contagion_n 2._o of_o the_o world_n that_o be_v say_v oecumenius_n of_o the_o loc_n god_n of_o this_o world_n not_o of_o the_o father_n of_o believer_n but_o the_o father_n of_o the_o wicked_a that_o be_v the_o devil_n these_o lust_n be_v they_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d whereof_o satan_n be_v the_o sour_a and_o the_o plant_a he_o it_o be_v who_o under_o the_o shape_n of_o a_o serpent_n entice_v our_o first_o parent_n no_o wonder_n if_o he_o seduce_v we_o to_o these_o lust_n indeed_o the_o pride_n of_o life_n only_o be_v his_o lust_n subjectiuè_fw-la since_o he_o be_v a_o spirit_n be_v not_o capable_a of_o the_o other_o two_o but_o all_o these_o lust_n be_v his_o effectiuè_n because_o he_o be_v a_o suggester_n of_o and_o enticer_n to_o they_o his_o temptation_n be_v the_o bellows_o which_o blow_v the_o fire_n of_o original_a lust_n to_o a_o flame_n but_o this_o interpretatation_n be_v also_o incongruous_a to_o the_o phrase_n and_o therefore_o i_o pass_v it_o by_o