colour when fit for Fuel whence our Sword the Rind of Bacon of its blackness Most admirable and excellent are these Episodes which here begin and adorn our Author's Poem to the end surpassing all those tedious Stories and the vain-glorious Boastings of the Homeric Heroes and Virgil's artful Enumeration of the Roman Conquerors down to Augusius Caesar and the bemoan'd Marcellus AEn 6. as much as a Relation of what was to come to pass from the beginning of the World to Adam and all Mankind to the end of it and in order to a better taken out of Sacred Story must excel any particular or Humane History whatever V. 436. Uncull'd Some green and others ripe not pick'd and cull'd Uncull'd unchosen of Cueiller Fr. Colligere Lat. to gather thence to pick and choose V. 437. The Firstlings of his Flock Lambs Gen. 4. 4. according to God's Precept Thou shalt not delay to offer the first of thy ripe fruits likewise thou shalt do with thine oxen and thy sheep seven days it shall be with its dam on the eighth day thou shalt give it me Exod. 22. v. 29 30. Choicest and best if his oblation be a sacrifice of peace-offering if he offer it of the herd whether it be male or female be shall offer it without blemish before the Lord Levit. 3. 1. V. 439. The Inwards and their Fat According to Levit. 3. 3 4. V. 442. Consum'd with nimble glance The Lord had respect to Abel and to his Offering says Moses in the Holy Record Gen. 4. 4. which all the Fathers interpret to have been manifested by Fire coming down from Heaven and consuming his Sacrifice the same Sign signalized the offering of Aaron and God's acceptance thereof And there came a fire out from before the Lord and consumed the burnt-offering upon the altar and the fat which Moses styles The glory of the Lord appearing to the people Levit. 9. 23 34. In the same manner was Gideon's Sacrifice accepted Judg. 6. 21. Thus David was of God answered by fire upon the altar of burnt-offering 1 Chron. 21. 26. And Salomon 2 Chron. 7. 1. Elijah also received the same Miraculous Approbation 1 King 18. 38. Ibid. And grateful Steam An offering made by fire of a sweet savour to the Lord Levit. 1. v. 9 13 17. and frequently so express'd in Scripture V. 443. For his was not sincere Cain's Sacrifice was left untouch'd by the Heavenly Fire and therefore unaccepted because not offer'd in Truth and sincerity of Heart for God had respect unto Abel and then to his Sacrifice Gen. 4. 4. Sincere Sincerus Lat. Pure Upright V. 445. Smote him into the Midriff with a Stone Our Author has followed the most probable Opinion that Cain killed his Brother with a blow on the Breast with a great Stone that beat out Life that beat the Breath out of his Body as they talk'd Gen. 4. 8. as they were in Discourse about the success of their Sacrifice Abel maintain'd God's Omniscience and Omnipresence the Rewards and Punishments of good and bad Actions both in this Life and that everlasting one in the other World which introduced a Dispute of the Immortality of the Soul and its eternal State whereupon careless and unbelieving Cain enraged at his Brother 's grave Admonitions slew his innocent Adviser and sent him to experiment the Truth of his Pious Assertions as the Jerusal Targum guesses Cain was of that wicked one who was a Murderer from the beginning John 8. 44. and slew his brother because his own works were evil and his brothers righteous 1 John 3. 12. V. 447. With gushing Blood effus'd Poured out his Blood and Soul together Undantique animum diffudit in arva cruore Purpuream vomit ille animam AEn 9. Whatsoever the deadly Instrument was with which Cain slew his Brother his Death was most certainly attended with Effusion of his Blood that being mention'd To cry unto the Lord from the ground Gen. 4. 10. Remembred also by our Saviour Matth. 23. 35. Effus'd Effusus Lat. poured out spilt V. 449. Dismay'd Bo. 1. v. 57. Nothing in the World could be more terrible than the first Night and the first dismal Scene of Death Mons. Balsac V. 457. From Heaven acceptance If thou dost well shalt thou not be accepted Gen. 4. 7. V. 472. By Intemperance more By Excess in eating and drinking undermining and sapping Life by its Supports Pius Gula quam Gladius Saevior armis Luxuria incubuit victumque ulciscitur orbem Juv. V. 476. Th' Inabstinence of Which Eve's want of Abstinence and command over her Sensual Appetite shall bring on her Descendents In and Abstinentia Lat. Forbearance V. 479. A Lazar house Lazaret Fr. Lazaretto It. an Hospital Maladies Maladie Fr. Sickness of Malum Lat. as Illness in the same sense of Ill. V. 481. Of gastly Spasm The Disorders of ugly Cramps and strange Distortions Spasms 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. a Cramp of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. to Contract of which one ill-favour'd kind is called Spasmus Cynicus when the Nostrils are so convulsed that the Teeth appear like those of a snarling Dog Ibid. Or racking Torture Or tormenting Pains that put the wretched Patient on the Rack Of Recken Ger. to stretch to extend Torture Tortura Lat. of Torquere Lat. to twist to torment V. 482. Qualms of Heart-sick Agony Fainting Fits that affect the Heart with Life's last struggle Qualms Swoonings Death's Sisters of Crealm Sax. Death a short one and sometimes absolute Agony Bo. 2. v. 861. Ibid. All feavorous kinds All sorts of Feavors Febris Lat. Convulsions Convulsiones Lat. à Convellendo from plucking the Nerves up together with painful twitches V. 483. Epilepsies 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. the Falling-sickness Of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. to seize upon it being a seizure of such a sort as for the time deprives the Person afflicted there with both of Sense and Understanding Ibid. Fierce Catarrhs Salt sharp Rheums and furious Defluxions Catarrhs 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. a Torrent of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to flow down as Rheums do from the Head to the Labouring Lungs V. 484. Intestine Stone and Ulcer The Stone in the Bladder or Kidneys often attended with putrifying Ulcers Intestine Intestinus Lat. inward Ulcer Ulcus Lat. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. a Sore full of Corruption Ibid. Cholic Pangs Pains of the Cholic twisting and tearing the Guts Cholic 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. one of the great thick Guts so called from whose fulness either with Wind or Filth those piercing Pains arise Pangs of Pain Paena Lat. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. V. 485. Daemoniac Phrenzie Raving Madness that looks like being possess'd by an Evil Spirit like those two possess'd with Devils coming out of the tombs exceeding fierce Matth. 8. 28. Daemoniac 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. Possess'd and thence furious Phrenzie Phrenesis Lat. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. Madness of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. the
〈◊〉 〈◊〉 signifie both Strength Solidity V. 76. Uncertain which c. A Question that may well puzzle the Curiosity of Mankind who know so little of Created Nature that they may easily be ignorant of the Confines and Boundaries of the World 's vast Building V. 77. From his Prospect high From his exalted View from his all-knowing omniscient Fore-sight in which Things past present and to come all at once he beholds Prospect Prospectus Lat. a seeing at a great distance a clear view without any lett or hinderance of Prospicere Lat. to see far to foresee AEneas scopulum interea conscendit omnem Prospectum late pelago perit AEn 1. V. 80. Onely begotten Son Because God sent his onely begotten Son into the World 1 John 4. v. 9. and John 3. v. 18. V. 81. Whom no Bounds prescribed Whom nothing can with-hold not Hell it self Prescribed of the Lat. Praescribere to appoint to assign V. 84. Wide interrupt can hold Nor the vast Gulph wide and broken off from Being Interrupt separated from the Creation Interruptus Lat. broken off Main the corruption of the Lat. Magnus great V. 87. Through all Restraint In spight of all the Imprisonments of deepest Hell and the abortive Gulph Restraint of Restringere Lat. to bind again to bind fast V. 88. In the Precincts of Light In the Neighbourhood of Heaven and the Creation Precincts of Precinctus Lat. enclosed on all sides bordering on of Praecingere to encompass V. 90. With purpose to Assay With design to try if he may master him by force Purpose of the Lat. Propositum design Assay of the Fr. Essayer of the Lat. Ab and Sagire to grow wiser V. 93. Glozing Lyes Flattering Lyes To Gloze is an old word to flatter cogg perswade of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. Tongue too much inclined to it V. 94. Easily Transgress Will with little perswasion go beyond the Bounds of that single Command that I have made the only Tryal of his Obedience to me his Maker Transgress of Transgredi Lat. to go beyond Sin breaking through the Boundaries of God's Laws and therefore styled Transgression V. 98. Ingrate all he could have Unthankful Man has had of me all I could give him in the Order and Rank of the Creation where he was placed I made him Upright and Just able to withstand all Temptations thô liable to offend if he suffer himself and his divine Reason to be misâ—ed and imposed upon by glozing Lies In the same manner I Created all the Heavenly Powers Angels and Spirits as well those who stood firm in their Obedience as those Rebellious that fell from it all alike endowed with Free-will Ingrate Ingratus Lat. Unthankful of all Ingratitudes Sin is the blackest Just of Justus Lat. Innocent Good in opposition to Wicked c. as Wilt thou destroy the Just with the Wicked Gen. 18. v. 23. Right of Rectus Lat. Straight Upright the Character of GOD himself A God of Truth and without Iniquity Just and Right is he Deut. 32. 4. Who made Man in his own Image Gen. 1. v. 27. V. 99. Sufficient Able to have stood firm in their Duty to their Maker Sufficiens Lat. Able Here begins the excellent Discourse of Free-will the Reasons of which are plainly and very convincingly laid down V. 103. What Proof could they have given For were not both Angels and Men endued with Free-will what sincere real Proof could they give of their Obedience Love or Faith to the Universal Lord of all Things when all their Actions and their best Performances would not be the Results of Reason and Choice but the meer Effects and Impulses of Fate and Necessity doing nothing but what was unavoidably for them to leave undone Sincere of Sincerus Lat. sound true perfect V. 104. True Allegiance c. True Obedience constant Trust and Love Allegiance of the word Alligare Lat. to bind to the Faith we swear to our King being the highest Bond and Obligation imaginable V. 107. What Praise what Pleasure I What Praise what Satisfaction could Men expect from their best Deeds or more sincere Endeavours or what Pleasure or Delight could God himself take in the most ardent Devotions Praises or Prayers of his Saints when their Wills and Reason Reason that determines the choice of Good from Evil robb'd of all their Judicious Powers and Elective Faculties were made useless as if bestowed in vain or given only to be subservient to invincible Necessity not to their Maker GOD Almighty Despoil'd Despoliatus Lat. robbed of Despoliare Lat. to bereave V. 110. Made Passive both Will and Reason instead of being active and free Principles should be enslaved made to obey and undergo the irresistible Power of Fate Passive Passivus Lat. suffering of Pati Lat. to suffer V. 113. Their Maker or their Making Neither can Mankind justly accuse their Maker GOD who made them in his own Similitude and therefore neither their Making the Powers and Endowments of their Souls nor the various useful and astonishing Organs of their Bodies In respect of God's absolute Dominion and Power the Clay cannot say to the Potter Why hast thou made me thus Nor as to the Riches of his Grace and Mercy shall any of the Vessels of Wrath be able to excuse themselves as being his handy Work having after all his Long-suffering fitted themselves by Sin and final Impenitence to destruction according to the best interpretation of Rom. 9. v. 22. a place much controverted in this matter V. 114. As if Predestination c. Praedestinatio Lat. a fore-ordaining what shall come to pass the Predestinarians are such as hold the Elect and Reprobates to be fore-ordained such from the beginning of the World and that all the Miscarriages and Faults cannot hinder the Salvation of the former nor all the Struggles and Endeavours imaginable remedy or stave off the Damnation of the latter An Opinion of the greatest Impiety conceivable destructive of God's Glory and Mercy as well as of his Irreproachable Justice Read St. Paul to the Ephesians ch 1. v. 4 5 and 6. God he says had chosen us the Ephosians in Jesus Christ before the Foundation of the World That we should be holy and without blame before him in Love there is the Condition Certainly all the Ephesians were not blameless nor all therefore Elect Having Predestinated us c. according to the good pleasure of his will to the Praise of the Glory of his Grace But what Praise if the Ephesians were Elected without a firm Belief in the Saviour of the World and a Life conformable to his holy Example thereby Glorifying the Riches of his Grace and Forgiveness V. 115. Over-ruled their Will dispesed As if Man's Will were overborn and influenced by God's absolute decree as Lord of all or by his infinite Fore-knowledge whereby whatever he fore knows must certainly come to pass which Objection he answers in the next Verses Disposed Dispositus Lat. appointed ordered V. 118. Fore-knowledge had no influence The
shalt thou sit in thy Flesh Incarnate in carne of Caro Lat. Flesh. V. 316. Son both of God and Man Thou art my Son this day have I begotten thee Psal. 2. 7. For that which is conceived in her is of the Holy-Ghost Matth. 1. 20. Therefore also that holy thing which shall be born of thee shall be called the Son of God Luc. 1. 35. Which was the Son of Adam which was the Son of God Luke 3. 38. V. 317. Anointed Universal King Who is the blessed and only Potentate the King of Kings and Lord of Lords 1 Tim. 6. 16. Kings in Scripture are styled God's Anointed Saul the first King of the Israelites was anointed by Samuel 1 Sam. 10. 1. and his Successor David by the same hand 1 Sam. 16. 13. Then Samuel took the Horn of Oyl and anointed him a Ceremony still in use among most Nations Therefore God even thy God hath anointed thee with the Oyl of Gladness above thy fellows Heb. 1. 9. Acts 10. 38. V. 321. That bide in Heaven c. That have their Abode in Heaven according to Phil. 2. 10. That at the Name of Jesus every Knee should â—ow of things in Heaven and things in Earth and things under the Earth Bide and abbreviation of Abide to stay in a place V. 324. Shalt in the Skie They shall see the Son of Man coming in the Clouds of Heaven with Power and great Glory Matth. 24. 30. V. 325. The summoning Archangels The Chief of thy Angels that shall summon and call all that are or ever were living Michael is named one of the Archangels Epist. Jude v. 9. Summoning of Summonere Lat. to warn and Summonitio in our Law is a giving notice to appear in Court 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chief Angel For the Lord himself shall descend from Heaven with a shout with the voice of the Archangel and with the trump of God 1 Thes. 4. 16. V. 326. Thy dread Tribunal Thy dreadful Judgment Seat For we must all appear before the Judgment Seat of Christ knowing therefore the terrour of the Lord 2 Cor. 5. v. 10 11. Tribunal Lat. Ibid. From all Winds From all Parts and Quarters of the World from whence the Winds blow and take their Names Eurus ad auroram Nabathaeque regna recessit Persidaque radiis juga subdita matutinis Met. l. 1. They shall gather together his Elect from the four Winds Matth. 24. 31. V. 327. The cited Dead The Dead called to appear at the General Day of Doom And I saw the Dead small and great stand before God Rev. 20. 11 Citare and Citatio Lat. are Terms of the Civil Law signifying a calling one to answer an Accusation or Crime brought against him V. 329. Such a Peal Such a Sound shall awaken 'em from their long and lazy Lethargy He shall send his Angels with a great sound of a Trumpet Matth. 24. 31. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 With a Trumpet and loud Voice as the Original V. 331. They Arraigned shall sink They as soon as brought to that bright Bar self-accused and condemned shall sink down into Hell beneath thy Sovereign Sentence To Arraign is to bring a Prisoner to the Bar to hear the Accusation laid to his Charge of Arranger Fr. to set and digest Things into order by way of Proof in Tryals V. 334. The World shall burn The Heaven and the Earth which are now by the same Word are kept in store reserved unto Fire against the Day of Judgment and perdition of ungodly Men. But the Day of the Lord will come as a Thief in the Night in which the Heavens shall pass away with a great noise and the Elements shall melt with fervent heat the Earth also and the Works that are therein shall be burnt up 2 Pet. 3. v. 7 and 10. Lucretius tells us the World shall be destroyed by a downfal Principio mare ac terras caelumque tuêre Horum naturam triplicem tria corpora Memmi Tres species tam dissimiles tria talia texta Una dies dabit exitio multosque per annos Sustentata ruet moles machina Mundi Lib. 5. Ovid affirms its Destruction shall be by Fire Esse quoque infatis reminiscitur affore tempus Quo mare quo tellus correptaque Regia Caeli Ardeat mundi moles operosa laboret Met. l. 1. Lucan agrees with him Hos Caesar populos si nunc non usserit ignis Uret cum terris uret cum gurgite tonti Communis mundo superest rogus ossibus astra Misturus Phar. l. 7. How this lower World and all therein may probably enough be liable to a General Conflagration is easie to imagine but how the Heavens the Celestial Bodies the Sun Moon and Stars those bright burning Beings which many of the Fathers as well as Philosophers believed to consist and be made of Fire shall be obnoxious to it is not so familiar to our Understandings Certain it is the World shall have an end Generation and Corruption shall cease Motion give place to Rest and Time to Eternity and then both the Elementary and Celestial Bodies having performed and finified their Function and all their Vicissitudes and manifold Mutations being determined shall be done away The Heavens the work of thy hands they shall perish but thou shalt endure yea all of them shall wax old like a Garment as a Vesture shalt thou change them and they shall be changed Psal. 102. 26. And with this agrees the Vision of St. John And I saw a great white Throne and him that sate on it from whose Face the Earth and the Heavens fled away and there was found no place for them Rev. 20. 11. V. 335. New Heaven and Earth Of which Isaiah Prophesied Behold I create new Heavens and a new Earth and the former shall not be remembred ch 65. v. 17. Confirmed by St. Peter Nevertheless we according to his promise look for new Heavens and a new Earth wherein dwelleth Righteousness 2 Pet. 3. 13. Foreseen by St. John And I saw a new Heaven and a new Earth for the first Heaven and the first Earth were passed away Rev. 21. 1. The number of Beings subject to Generation and Corruption to encrease and decay will one day be compleat and fulfilled then the Heavenly Orbs the Elements the Earth and Sea the Causes and the Receptacles and Subjects of those many Mutations of Matter through the Vicissitudes of Time and Motion shall be no more And God will make another World more beautiful and much more glorious than this void of all Alteration incapable of Decay the House of Eternity V. 336. After Tribulations long After all the Afflictions of this Life Tribulatio Lat. Anguish Pain Suffering V. 337. See Golden Days As the Poets express'd the first happy Simplicity of the World by the Golden Age before that mischievous Metal was discovered to disturb it Aurea prima sata est aetas Ov. Met. 1. Toto surget gens aurea mundo Virg. Ecl. 4. V.
Telassar Isai. 37. Vers. 12. Haran and Canneh and Eden Ezech. 27. Vers. 23. That the Eden in these Texts was not the same with that where Gods Garden Paradise was planted Cajetan would infer from its being so populous when the Flaming Sword rendered the other both uninhabitable and inaccessible which was true before the Deluge but Paradise being by that defaced and as our Poet supposes By might of Waves remov'd Out of his place push'd by the Horned Flood With all its Verdure spoiled and Trees adrift c. Book 11. What might hinder it from being inhabited and from either regaining or retaining the Name of Eden as the most pleasant rich best watered and thence the most fruitful Country imaginable V. 218. The Tree of Life c. of Vegetable Gold Satan by his malicious cunning designing as much as in him lay to undermine and invalidate the Credit of the Holy Text promoted among the Heathen Poets many strange Fictions that seem borrowed or imitated from the Sacred Writers as their Nectar and Ambrosia Nepenthe and the wonderful Herb Mâ—ly by Hâ—siod Homer c. The Imitations of this wonderful Tree Just. Mart. in his Second Apol. for the Christ. Of Vegetable Gold of growing Gold according to the conceit of the Chymists that their Aurum Potabile their Liquid Gold is the highest Preservative able to cure all Diseases and to postpone Old Age and Death for a long time Vegetable Vegetabilis Lat. any thing that grows encreaseth and flourisheth and is productive of its kind as Plants and Trees that have a Vegetative Being V. 221. The Tree of Knowledge of Good and Evil as term'd Gen. 2. Vers. 9. By the Hebraism of Good and Evil is meant the Knowledge of all things that there was but one Tree of this sort to the intent that it might be more remarkable and that Adam by no mistake might pretend ignorantly so much as to touch it is very probable but of what kind it was few are so daring as to determine This fatal Tree to pass over the idle Inventions of the Rabbins had its Name of the Knowledge of Good and Evil as some imagine from that sad Experimental Knowledge that our first Father found by eating its forbidden Fruit Of Good the Favour of God and happy Innocence lost and the Evil of Sin and his Makers Displeasure and Wrath incurr'd as our Author Knowledge of Good bought dear by knowing Ill. Others are of Opinion it was so named either by deceived Adam himself or at least by Moses the Writer of his Story by way of Anticipation as an Everlasting Monument of the Glozing Lyes of the Tempter who was a Deceiver from the beginning and had promised Eve that their Eyes should be opened and they should be as Gods knowing Good and Evil Gen. 3. Vers. 5. And the Ironical sad Sarcasm is carried on Vers. 22. And the Lord God said Behold the Man is become as one of us to know Good and Evil. Rupert Tostat. Pererius c. V. 223. Southward through Eden The great River Euphrates which runs Southward through Mesopotamia Gen. 2. Vers. 10. V. 224. Through the shaggy Hill Was not diverted or turned aside but made its way through the hairy Hill o'ergrown with Trees and leavy Bushes Shaggy of the Sax. Sceaega the Hair and Fleece of Beasts Metaphorically as before Whose hairy sides with Thicket overgrown Vers. 135. V. 225. Ingulft Swallow'd up of the Fr. Goulfe of the Lat. Gula the Gullet Engoufrer Fr. to draw or suck in V. 227. Upon the Rapid Current On the swift stream Rapid of the Lat. Rapidus swift an usual Attribute of Rivers Rapidum Cretae veniemus Oaxem Virg. Ecl. 1. Current the Stream or Channel of a River à Currendo from its running swiftest there V. 228. Of Porous Earth c. Which drawn up by gentle heat through the Veins of the hollow Earth rose like a sweet Spring and water'd the lovely Garden Porous of the Gr. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Passage and Way whence those small and imperceptible passages through the Skin in Human Bodies by which any thing is received or ejected as Sweat and other Excrementitious Matters are called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to pass through Water is said by our Philosophick Poet to run through the Earth in the Veins of the Macrocosm and thence as it were drawn up and exhaled by the Suns kindly Heat the Efficient Cause of Drought and Thirst to break forth in fresh and cooling Fountains wat'ring its Verdant Plains and Fruitful Surface V. 229. A Rill Is a little purling Stream a small shallow River Rill a Contraction of Rivulus Lat. V. 231. Down the steep Glade Fell down the steep Mountains side where it had worn a Way A Glade is an open place made in a Wood by lopping the Trees or cutting some of 'em down Of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. a Bough 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifying to make a Glade The River here is said to fall down the steep Glade by washing down all that stood in its way and over-bearing the Trees that opposed its precipitate fall from the steep side of Paradise V. 232. Which from its darksom passage In which it past diving through the obscure Hill V. 233. Into four main Streams Into four large Currents according to Gen. 2. Vers. 10. so irreconcilable to any Country that our Poet wisely avoids giving any further account of 'em though Sir Walter Rawleigh with the greatest probability the undiscovered place is capable of seems to make Euphrates and Tigris both in Mesopotamia satisfie the Text Hist. of the World Book 1. Chap. 3. Sect. 11. But I will not enter on the inextricable difficulty but leave the Rivers to wander their own way Quaque caput rapido tollit cum tigride magnus Euphrates quos non diversis fontibus edit Persis Luc. Lib. 3. V. 237. How from that Saphire Fount From that clear Fountain how the curling Brooks Running o'er shining Pearl and Golden Sands With various Windings under hanging Groves Conveyed delicious Nourishment t' each Plant. Saphire Clear see Book 2. Vers. 1050. Crisped Curled wrinkled as Water is by the Wind or little purling Brooks by opposition of Stones c. lying in their watry way of the Lat. Crispatus curled like Hair V. 238. And Sands of Gold Conformable to the Traditions of the Tagus Pactolus Hermus and other Rivers ennobled by the Poets for the Gold found among their Sands Passaque ab auriferis tellus exire Metallis Pactolon Quâ culta secat non vilior Hermus Luc. Lib. 3. Auro turbidus Hermus Geor. 2. Pactolusque irrigat auro AEn 11. V. 239. With Mazie Error With various Turnings with intricate Wandrings Mazie see Book 2. V. 561. Pendant Shades Trees hanging over the Streams or growing on that Ground the Brooks past under The Shadow for the Tree that casts it frequent with the Poets Aut viridi fontes induceret umbrâ Virg. Ecl. 9. A
frequently is of Angels and Pure Spiritual Beings for Evil can make no Invasion on the Supreme Sovereign Goodness V. 128. Reserv'd from Night secured from Dewy Night that might impair their scent enclosed and embosomed in their fragant Buttons and secured for the reserve of reservare Lat. to lay up to keep in store V. 133. In their Chrystal Sluce in their shining Outlet in her bright Eye One of the Humours aiding the Eyesight is named Chrystalline of its resembling Chrystal Sluce of the Fr. Escluse a Dam or Floodgate by which Water is kept in and on occasion let out whence the Eye is here call'd the Sluce of Tears V. 134. Of sweet remorse as pleasing signs of soft concern Gratious Gratiosus Lat. liked approved of Remorse of the Fr. Remors of the Lat. remordere to bite or gnaw again as Faults and Folly when reflected on are used to do Quando haec te cura remordet AEn 1. V. 137. Arborous Roof But first as soon as they were come forth from under the Leavy Roof of this Shady Bower Arborous Arboreus Lat. of Trees Arborous Roof made shady and securely cover'd overhead by Trees that grew together into a Natural Arbour of Arbor Lat. a Tree So Virg. Arborei foetus Georg. 1. V. 141. Shot Parallel c. The Sun who scarce yet quite up his Wheels still wet on th' Briny Oceans Brink shot even with the Earth his level Rays Paralel 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Paralel Lines are those which being in the same Plain though infinitely extended would never meet or touch each other but be as their Name denotes always one by another 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Of the Suns Chariot see Ovid. Aureus axis erat temo aureus aurea summae Curvatura rotae radiorum argenteus ordo c. Meta. Lib. 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Postera vix summos spargebat lumine montes Orta dies cùm primùm alto se gurgite tollunâ— Solis equi AEn 12. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 V. 145. Their Orisons their Prayers of Oraison Fr. of Oratio Lat. a Supplication V. 146. In various Style in different Words and with variety of Expressions Style Stylus Lat. was the Iron Instrument with which the Romans wrote on their Tablets o'erspread with Wax thence applyed to the manner of writing and to speaking also Unus enim sonus totus orations idem Stylus Cic. de Orat. V. 147. Nor holy Rapture they wanted not their holy Heights of Thought and Divine and Sublime Expressions of Praises to their Maker Raptura Lat. a Rapture a sort of Ectasie a suddain and pleasing Violence whereby we are as it were snatched from our selves and raised above the ordinary Heights of Understanding and the usual Flights of Fancy St. Paul describing his being Caught up into the third Heaven useth the Greek word expressive of a Rapture 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2 Cor. 12. V. 2. V. 148. In fit Strains in noble and suitable Flights of Fancy in lofty Expressions spoke or sung A Strain is commonly applyed to Poetry and Musick and seems so named from the force of Imagination and Fancy necessary to raise our Thoughts to such towering and lofty Flights as if strained to the heighth Pronounc'd spoke of Pronuntiare Lat. to speak as different from singing Quis enim Cautus moderatae Orationis pronunciatione dulcior inveniri potest Cic. de Orat. Lib. 3. V. 149. Unmeditated such prompt c. Unstudied free and unpremeditated such ready and fluent Speech stream'd from their Lips Unmeditated Immeditatus unthought of Meditari Lat. to think or consider of Such prompt Eloquence Such readiness of Speech Nihil aliud est Eloquentia quem copiosè loquens sapientia Cic. de Orat. Prompt Promptus Lat. readie easie clear V. 150. Or numerous Verse or pleasing harmonious Verse Numerous Numerosus Lat. Musical as being obliged and tied up to Number and Measure Id numerosum est in omnibus sonis â—tque vocibus quod habet quasdam Impressiones quod metiri possumus intervallis aequalibus Cic. de Cla. Numeros memini si verba tenerem Ecl. 9. Prose Book 1. Vers. 16. V. 151. More tuneable so melodious and musical as not to stand in need either of Lute or Harp to add more charming sweetness All Instruments of Musick being but Imitations of Human Voice made use of to assist but incapable of exceeding it invented to please those who by some indisposition of their Organs or their Ears deprived of Nature's charming Melody are forc'd to divert themselves with artificial sounds rack'd from strain'd Strings and Wyres and hollow Wood c. as much inferiour to the former as Art is to Nature V. 154. Thine this Universal Frame the Worlds vast wonderful Fabrick Frame of the Sax. Fremman to make to fashion as if of Formare Lat. Here begins the Noble Paraphrase of the Canticle appointed to be sung by our Church after the first Lesson at Morning Prayer Oh all ye Works of the Lord bless ye the Lord highly Poetical V. 155. Thy self how wondrous then With whose Beauty if they being delighted took them to be Gods Let them know how much better the Lord of them is for the first Author of Beauty hath created them And if they were astonished at their Power and Virtue let them understand by them how much Mightier he is that made them Wisd. 13. V. 3 and 4. V. 160. Ye Sons of Light Angels are often in the Holy Page styled The Sons of God Job 38. Vers. 7. Dan. 3. Vers. 25. compared in the former to the Morning-Stars well interpreted here the Sons of Light since God their Father for his Infinite Purity is pleased to be styled Light God is Light 1 St. John 1. Vers. 5. God's Children are honoured with the same Title Ye are all the Children of the Light and the Children of the Day 1 Thess. 5. and Vers. 5. V. 162. And Choral Symphonies with Quires of Concording Hymns Choral Choralis Lat. of Chorus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Quire a Company of Singers used at Solemnities of the Heathen Gods and Laetumque Choro Paeana Canentes AEn 6. Symphonies Book 1. Vers. 712. V. 166. Fairest of Stars Venus one of the seven Planets and Companion of the Sun which at Evening is call'd Hesperus and Vesper following the Sun in the Morning Lucifer 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and Eous when it precedes him Tibi deserit Hesperus Oetam Ecl. 6. Et invito processit Vesper Olympo Ecl. 8. Nascere praeque diem veniens age Lucifer almum Ecl. 8. Jamque jugis summae surgebat Lucifer Idae Ducebatque diem AEn 2. Dum Lucifer ignes Evocat Aurorae Met. 4. The Evening-Star was accounted the fairest of all Nights-glittering Train even by Homer's Testimony 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉
illi Dulcis compositis spiravit crinibus aura Atque habilis membris venit vigor Geor. 4. Ambrosial Book 2. Vers. 245. V. 643. Whence Light and Shade spring both More fully described in the beginning of Book 6. Vers. 4. There is a Cave Within the Mount of God fast by his Throne Where Light and Darkness in perpetual round Lodge and dislodge by turns which makes through Heav'n Grateful Vicissitude like Day and Night c. V. 646. In darker Veil Night comes not there in darker Dress Veil Fr. Voile Lat. Velum à Velando from covering Night well resembling a Veil thrown o'er the dark'ned World Nox ruit fuscis tellurem amplectitur alis AEn 8. Ibid. Roseat Dews Dews resembling Roses both as to scent and shew Roseat of Rosaceus Lat. of a Rose Colour of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. for that charming Flower V. 647. All but th' unsleeping Eyes of God Behold he that keepeth Israel shall neither slumber nor sleep The Lord is thy Keeper Psal. 121. Vers. 4 and 5. V. 649. Than all this Globous Earth c. Larger and more capacious than this round Earth if flatted and spread out all into one wide open Plain Globous Lat. Globosus round of Globus any thing of a round shape So at Vers. 750. of this Book Regions to which All thy Dominion Adam is no more Than what this Garden is to all the Earth And all the Sea from one entire Globose Stretch'd into Longitude Then Paradise is in Comparison of Earth and Sea if from their vast great Round they both were stretcht and drawn out into Length Longitudo Lat. Length V. 654. Coelestial Tabernacles Heav'nly Tents Tabernaculum Lat. a Tent. V. 657. Alternate all Night long By turns singing and answering one another of Alternare Lat. to do any thing by turns Illi Alternantes multa vi praelia miscent Geor. 3. V. 661. Preeminence Praeeminentia Lat. a state of extraordinary Splendor and Dignity of Praeeminere Lat. to be raised in Power and Place above others V. 664. Messiah 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Hebr. of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to Anoint as Christ of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. for the same as interpreted by the following words King Anointed We have found the Messias which is being interpreted the Christ Joh. 1. Vers. 21. The Kings of the Earth set themselves and the Rulers take Counsel together against the Lord and against his Anointed Psal. 2. Vers. 2. V. 671. His next Subordinate The Angel commanding next under him of the Lat. Subordinatus Lat. next in order and degree V. 675. Has past the Lips of Heav'ns Almighty According to the Scripture where God is spoken of after the manner of Men But by every word that proceeds out of the Mouth of God Matth. 4. Vers. 4. V. 677. Was wont to impart Used to communicate my most secret Thoughts Impart of the Lat. Impertire to make Partner in to discover and disclose V. 679. Thy Sleep dissent How come we now so far to disagree that thou shouldst sleep so soundly while I wake disorder'd and disturb'd at the Almighties new and strange Decree Dissent of Dissentire Lat. to be of contrary Opinion and Sentiments to disagree V. 697. The Regent Powers The Commanders of Regere Lat. to bear Rule to Govern V. 700. Had disincumber'd Heav'n Night had disingaged Heaven Had clear'd it by withdrawing it self of dis the disjunctive Preposition and encumbrer Fr. to hinder to trouble or perplex or of the Ita. Ingombrare to hinder as Darkness does Hierarchal Standard that belonging to Satans whole Hierarchy V. 702. Tells the suggested Cause Acquaints 'em with the pretended Occasions of their March Suggested of Suggerere Lat. to prompt to put in mind slily to insinuate V. 703. Casts between ambiguous Words Le ts fall doubtful Expressions and Words that seem to soâ— Suspicion Ambiguus Lat. doubtful that may be taken in a double sense Hinc spargere voces In vuigum ambiguas AEn 2. Ibid. Jealousies Suspicions Jalousie Fr. is properly a mistrust arising between Lovers concerning their plighted Truth and Honour from thence translated to signifie the Suspicions Cities and Bodies Politick have of Incroachments on their Liberties c. V. 704. To sound or taint Integrity To fathom or infect their Loyalty To try or â—aint their Obedience To sound is a Marine Metaphor from the Plummet so necessary to the Seaman's safety of the Fr. sonder to try the depth of the Water Taint of the Fr. teindre Lat. tingere Gr. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to die to colour to infect Corruption shews it self by discolouring Integritas Lat. Truth Loyalty V. 708. As the Morning-Star that guides c. The Morning-Star Lucifer as he is named at Vers. 760. How art thou fallen from Heav'n O Lucifer Son of the Morning Isal. 14. Vers. 12 Diffugiunt Stellae quarum agmina cogit Lucifer Coeli Statione novissimus exit Met. 12. Qualis ubi Oceani perfusus Lucifer undâ Quem Venus ante alios Astrorum diligit ignes Extulit os sacrum Coelo tenebrasque resolvit AEn 8. Translated from Homer's 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 V. 710. Third part of Heav'ns Host Behold a great Red Dragon c. and his Tail drew the third part of the Stars of Heav'n and threw them to the Earth Revel 12. Vers. 3 and 4. V. 711. The Everlasting Eye God Omniscient whose Everlasting Eye beholds the â—nmost Motions of our Minds as the Psalmist reasons admirably He that formed the Eye shall he not see The Lord understandeth the Thoughts of Man Psal. 94. Vers. 9 and 11. Discerns knows distinctly of discernere Lat. to see plainly Abstrusest the most hidden the most secret Thoughts of abstrudere Lat. to thrust into a Corner out of the way and search of Men. V. 713. The Golden Lamps c. And there were seven Lamps of Fire burning before the Throne Revel 4. Vers. 5. V. 716. Among the Sons of Morn Among the Angels So called of their early Creation before this lower World as many suppose and as the Series of our Poem assumes at Vers. 577. As yet this World was not c. V. 720. In full Resplendence In its fullest and most perfect Brightness Resplendescentia Lat. Brightness Ibid. Heir of all my Might whom he hath appointed Heir of all things Hebr. 1. Vers. 12. V. 726. Throughout the spacious North According to that of Isaiah where he parallels the insulting Assyrians with Satan For thou hast said in thy Heart I will ascend into Heav'n I will exalt my Throne above the Stars of God I will sit in the sides of the North Chap. 14. Vers. 13. V. 732. Our Sanctuary Sanctuarium Lat. Heaven God's holy Seat Look down from thy holy Habitation from Heav'n Deut. 26. Vers. 15. V. 736. Hast in derision Despisest laughest to scorn He that sitteth in the Heav'ns shall laugh The Lord shall have them in derision Psal. 2. Vers. 4. Of deridere Lat. to laugh
27. 7. V. 106. For Uses to his Lord best known Thô the Heaven's wide Circuit does well demonstrate its Maker's high Magnificence yet Man is lodg'd in a sinall Apartment of it as unable to conceive the Uses the rest is ordain'd for as to fill so large an Edisice Nam quòd vastitas tanta reputetur superflua videri illos qui ità sentiunt summi Opificis magnificentiae injurios dum non capientes â—uorsum Deus tam amplum Mundum fecerit ejus patentiam sapientiamque ad sui captûs ad suae pâ—â—simoniae augustias deducunt Gass l. 3. c. 8. Edifice Edificium Lat. a Building V. 116. To shew invalid To shew the Reason you urged against the motion of so many glorious Bodies for the sake of one so mean and inconsiderable weak and of no force Invaâ—id Invalidus Lat. infirm V. 122. What if the Sun be center to the World According to Copernicus his Opinion thô first broach'd by Pythagords and Aristarchus two Samian Philosophers who placed the Sun in the center of the World's Frame immoveable as not departing thence thô proved to turn round on his Axle in the space of 27 days by the motion of his Spots discover'd by the Telescope V. 125. Incited dance about him And other Stars moved by their own Innate Vigour as well as the Sun 's Attractive Power and Magnetic Beams dance round him various turns Incited Incitatus stirred of Incitare Lat. to provoke V. 127. Progressive Retrograde c. The Planets are said to be Progressive or Direct Retrograde or Returning back Standing still or Statonary not that they really do so but because sometimes so situate that our Eyes cannot make a right judgment of their Motions Gassendus tells us five only of the Erratics are thus affected l. 2. c. 11. but something so like these Motions at least an extraordinary slowness is sometimes observable in the Moon that our Author according to the Opinion of others has added her to the number in six thou seest Progressive of Progredi Lat. to go forward Retrograde of Retrogredi Lat. to go backward V. 129. The Planet Earth And what if the wandring Earth should be a seventh Planet dancing round the Sun and althô she seem so fix'd and stedfast should move three different motions so gently as to be unfelt and unperceiv'd by thee The three different motions the Copernicans suppose in the Earth are the Diurnal the Earth's wheeling round on her own Axis Eastward and compleating her compass in 24 hours Her Annual Motion is her Progression through the Zodiac between Mars and Venus still turning Eastward finishing her Circle about the Sun in a Year Her third Motion is that of Inclination by which she keeps her Axis always Parallel to that of the World Planet 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. a wandring Star V. 132. With thwart Obliquities If the Earth move not those three Motions they must be ascribed to several other Spheres intangled and incumber'd with strange contrary crooked and indirect Wheelings crossing and thwarting one another intricate and unimaginable Obliquities Obliquitas Lat. crookedness V. 134. Nocturnal and Diurnal Romb Or the Earth must save the Sun his infinite labour and the Primum Mobile or First Mover too that turns the mighty Sphere on which depends the Wheel that guides the Intercourse of Day and Night The First Mover or Primum Mobile is a vast Sphere a Superstructure raised by Astronomers above that of the Fixed Stars therefore said to be Invisible above all Stars inclosing and snatching away all the Stars and their Sphears with incredible Rapidity round from East to West in the space of a Natural Day thence termed The Wheel of Day and Night while the Earth that better may with far less compass move easeth the whole Frame of Nature by her narrower compass performing that alone with more facility than all the rest twisted and contorted with different and disagreeing Motions can do according to the uncontested Axiom Frustra fit per plura quod fieri possit per pauciora Râ—mb of Rhombus Lat. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. a Wheel or turning round Rotatio of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to run round from hence the Rhumbs or the Mariner's Compass on which the 32 Winds are circled took its Name So that the swift Nocturnal and Diurnal Rhomb is the rapid Round by which Day and Night are brought incessantâ—y about the Supreme Whirligigg above the Firmament supposed V. 137. If Earth industrious c. If the moving Earth by her own Industry and Labour earn the Day by turning one side towards the Sun enlighten'd by his Rays while the other half averse and turn'd from him is covered with Night and Darkness Industrious Industrius Lat. active laborious Luminous Luminosus Lat. enlighten'd V. 140 What if that Light c. What if the Light darted and reflected from this Earth through the open transparent Air to the Moon that seems another Earth be like a Star shining on her by day as she shines on this Earth by Night By turns assisting and enlightning one another if Lands there be in the pale Moon 's clear Globe Fields and their Owners AEquà grat aque permutatione rependit Tellus parem illuminationem ipsi Lunae qualem ipsa à Lunà in profundioribus noctis tenebris tâ—to ferè tempore recipit Gal. c. 1. Non modo Terram Lunam commutare vices dum sese vicissim obscurant illuminant sed etiam quicquid Venus aut Mercurius apparent Terrae apparere Terram Marti Jovi Saturno c. Gass. l. 3. c. 8. Transpicuous Transpicuus Lat. transparent that may be seen through of Transpicere Lat. to look through Terrestrial Terrestris Lat. of or like the Earth Reciprocal Reciprocus Lat. mutual by turns V. 145. Her Spots thou sâ—est Those great Spots which Antiquity discover'd in the Moon perswaded Pythagoras to think her a Globe not unlike the Earth Lunam scilicet esse quasi tellurem alteram ejus pars Lucidior terrenam superficiem obscurior vero aqueam magis congruè representet And Galileus by the aid of his admirable Glass discovered so many new ones and her Surface to be so like that we live on that he had good reason to affirm Lunae superficâ—em inaequalem asperam cavitatibus tumoribusque confertam non secus ac ipsiusmet telluris facies quae â—ontium jug is valliumque profunditatibus binc inde distinguitur Nun. Sid. c. 1. The Egyptian styled the Moon 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Pythagoreans 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and the Stoiâ—s 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 V. 149. Other Suns with their attendant Moons Every Fixed Star in the Opinion of the best Astronomers and according to the best Hypothesis is a Sun-like Body danced round by divers Attendant Stars called Lunulae Little Moons of which Galilaeo's Glass gave the first Discoveries in two that move about Saturn and four about Jupiter two of the Planets Esse ingentem aliquem globum qui
as the most divine Diet I become perfect and absolute in all knowledge as the Gods who know every thing As before Godhead was not from her thought ran in her mind V. 790. Eve sick as she supposed of innocent Ignorance was resolved to diet her self with the Fruit of the Tree of knowledge of good and evil as Physicians prescribe a certain Diet to their disorder'd Patients Diet of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. as 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gal. Mature ripe thence perfect and compleat Bo. I. Vers. 660. Animi maturus Alethes AEn 9. Wise Prudent V. 807. Experience next to thee I owe Next I owe my Thanks to the Experience my best guide Experientia Lat. Trial the Mistress of Mankind V. 812. Heaven is high and remote to see According to Lucretius Omnis enim per se divum natura necesse est Semota ab nostris rebus sejunctaque longè Lib. 1. V. 821. Without Copartner Without a Sharer and Partner in my new acquired knowledge Copartners and Coparceners of Con and Particeps Lat. are Law-terms for such as have equal shares in the Inheritance of their Ancestors V. 829. I extinct Dead destroyed the Lamp of Life being quench'd Extinctus Lat. dead of Extinguere Lat. to put out V. 837. Sciential Sap Eve probably enough adored and reverenced the Violated Tree as conceiving some wonderful Power dwelt therein which had bestowed upon the Plant the Juice and Sap productive of extraordinary knowledge as if not made by God to grow among the rest out of the Earth but being able to make others that eat it such of its own Innate Virtue As hinted before If they all things who enclos'd Knowledge of Good and Evil in this Tree That who so eats thereof forthwith attains Knowledge without their leave V. 722. Sciential Scientialis Lat. belonging to knowledge Scientia Lat. V. 845. Divine of something ill misgave him Yet oft his Heart foreboding and foretelling some Disaster made him fear all was not well Told him the joy he promis'd to his Thoughts and the new solace in her Return so long expected would disappoint him Divine Divinus Lat. one that foretells what shall happen Falli sperat Chaldaeos caeterosque Divinos Cic. So Divinare futura So Helâ—nus foretelling AEneas what was to befal him is said Canere Divino ex ore Sacerdos AEn 3. Misgave gave him to think something was amiss Mis as the Fr. Mes in composition depraving and depressing the word to which it is joyn'd as Misdeed Mishap c. V. 846. He the faultring measure felt He found his Heart kept not true time he felt the false and intermitting Measure the natural description of our Minds foreboding ill by the unequal beatings of the Heart and Pulse discovered Faulter of the Span. Faltar of the Fr Faillir to fail to be wanting V. 851. That downy smiled That cover'd with soft Down look'd sweetly Down of the Belg. Dun thin that Lanugo the soft Beard on Fruits Ipse ego cana legam tenerâ languine mala Ecl. 2. V. 852. And Ambrosial Smell diffus'd Virgil's very words Et liquidum Ambrosiae diffudit odorem Geo. 4â— Ambrosial Bo. II. V. 245. Diffused Bo. III. V. 137. V. 854. In her face Excuse came Prologue and Apology In her looks Excuse sate ready to declare the Reason of and to defend-the Occasion of her long Absence Excuse Excusatio Lat. of Excusare Lat. to lessen an objected Fault Prologue 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. the Introduction or entring into or opening the matter of a Speech and among the Poets a Speech made before the Play to entreat the favour of the Auditory Apology 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. a Defence that part of an Oration in which the Accusation is endeavoured to be avoided and wiped off To Prompt Prontare Ital. to mind one of to suggest Promptum reddere Lat. to prepare or have in readiness V. 855. With bland Words With fair winning Words Of Blandus Lat. soft flattering fawning V. 858. Depriv'd thy Presence Robb'd of thy dear Society Depriv'd of thy Company Of Deprivare a disused Latin word to bereave of Ibid. Agony of Love Strange tormenting Passion not felt by Eve before she became sinful Love as all other her Passion while innocent easily obeying the Rule and Reign of Reason Agony 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an inward Conflict and Disturbance See Bo. II. V. 861. V. 876. Dilated Spirits ampler Heart c. My Understanding wider and my Heart large and more open Dilated Bo. I. v. 429. Ampler of Amplior Lat. larger Many are of Opinion that Eve did not relate to Adam the Promises the sly Serpent had made her and that if she had acquainted him therewith he would have suspected Satan's design and have stood upon his Guard grounding it on St. Paul's words Adam was not deceived but the woman being deceived was in the transgression 1 Tim. 2. 14. But that of meer fondness and impotency of Passion he was perswaded by his lovely and lost Eve to Ear against his better knowledge undeceiv'd yet the sad Sarcasme And the Lord God said Behold the man is become as one of us to know good and evil Gen. 3. 22. intimates that Adam was attack'd on the side of his Understanding which he hoped by eating of that Fruit to improve into Perfection Our Poet therefore has entertain'd both these Opinions in his Discourse of Adam's Transgression V. 880. Unshared and Odious soon Like Juturna Haud quicquam mihi dulce meorum Te sine frater erit AEn 12. V. 885. Too late renounce Deity c. Quo vitam dedit aeternam Cum mortis adempta est Conditio Ibid. V. 886. With Countenance blith With a chearful Countenance pleased and chearful Of the Sax. Blide or Belg. Bliide joyful V. 890. Blank while Horror chill c. Blank Blanc Fr. white pale Obstupuere animi gelidusque per ima cucurrit Ossa tremor AEn 2. V. 891. All his Joynts relax'd Illi solvuntur frigore membra AEn 12. Relax'd loosen'd Of Relaxare Lat. V. 895. He inward Silence broke He thus reason'd with himself discours'd with his own Thoughts inwardly in his Mind V. 901. To Death devote Made liable to Death given up and destin'd to Destruction Pesti devota futurae AEn 1. V. 914. The Link of Nature drawn The natural Affection by which I am link'd to thee who art the dearest tenderest part of my own self Flesh of my Flesh c. Link of Lien and Lier Fr. to bind together V. 917. So having said So having said to himself so having thought and considered in his Mind as at V. 895. V. 922. Who thus hath dar'd Misprinted for Hast dared V. 924. Sacred to Abstinâ—nce Set apart and secluded from use Dedicated to forbearance Abstinentia Lat. forbearance Arbor erat Luci medio in penetralibus umbris Sacra comam nullos morsu violanda per annos Quam Pater omnipotens fertur cum conderet orbem Perpetuae sacrasse fami Imitated from
shall lead them unto living fountains of waters Rev. 7. 17. The fountain of the water of life Ibid. ch 21. v. 6. and ch 22. v. 1 17. Resorting of Ressortir Fr. to issue forth to repair to V. 84. O Sons like one of us Man is become And the Lord God said Behold the man is become as one of us to know good and evil Gen. 3. 22. All Interpreters expound these words Ironically as referring to the false Promises of Satan in the Serpent Ye shall be as Gods knowing good and evil v. 5. To which our Author subscribes by Let him boast his knowledge But he has in part followed the Opinion of Hieron Oleaster that this usher'd in by this Adverb of Demonstration was spoken to the Angels In their State thô firm yet to confirm 'em more V. 71. Sec O my Sons how like to God deceived man has made himself Defended Fruit of the forbidden Tree of Defendre Fr. to forbid of Defendere Lat in the Law sense to Prohibit so used by Chaucer Where can you say in any manner Age That ever God defended Marriage V. 92. How variable and vain self left I know his Heart how foolish and fickle if left to its self and the guidance of his giddy Will Variable Variabilis Lat. changeable V. 95. And live for ever If Adam had not sinned he had never suffered Death which by sin entred into the world Rom. 5. 12. yet was he even in his Innocency Mortal that is under a possibility of Decay and Death from which God would have preserved him Sin then did not make him Mortal but with his Innocency bereaved him of God's wonderful Preservation and delivered him up to his natural Mortality Homo qui mortalis erat redigi natur aliter poterat in suum cinerem voluntate Dei viveret semper nisi peccatum obstitisset non est itaque per peccatum factus mortalis sed qui cum erat innocens voluntate Dei servabatur ob peccatum traditus est suae mortalitati Vall. c. 6. How this wonderful Preservation depended on the Tree of Life is hard to guess most probable it is that the Fruit of this Restorative Tree was most connatural to Man's Life easiest to be turned into and assimulated into his Substance endowed with a Preservative Power against all Decay by which our Lives had been lengthen'd out to a vast Longevity till it had pleased our Creator to have removed and transplanted us into Heaven For For ever does not imply Eternity but a long Duration of Time in Scripture as of the Servant whose Ear was bored through He shall be thy servant for ever Deut. 15. 17. So the Hills are styled Everlasting Gen. 49. 26. O King live for ever Dan. 3. 9. I will not eat flesh for ever 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Cor. 8. 13. c. Now lest he put forth his hand and take also the tree of life and eat and live for ever Gen. 3. 22. This seems to manifest God's Compassion and Commiseration of lost Man lest eating of this enlivening Fruit he should prolong and lengthen out his miserable Life farther than what was fit at which our Author hinted telling us God provided Death for Adam a final Remedy lest by that long Life he was capable of he should Eternize his Wee that is live under it too long Ibid. Dream at least to live for ever Shews our Author did not understand the Tree of Life capable of making Adam live Eternally without Removal into the Heavenly Regions Rupertus believed this wonderful Fruit endued with a Power able to have made Adam Immortal if he had once tasted of it and that Satan and he were both ignorant that there was such a Preservative Plant in God's Garden for had the Devil known it as he made him miserable by Eating of the forbidden Tree so he would have endeavoured to have made that Misery perpetual by perswading him to have eaten of the Tree of Life Si enim vel ille scisset nunquam consilium suae malignitatis ita dimidiasset sed sicut illud lignum temerare persuasit ut miseros faceret sic istud praeripere suasisset ut aeternaliter miseros misere aeternos efficeret Com. in Gen. c. 30. l. 3. But he forgot what St. Paul tells us That God is faithful who suffers us not to be tempted above what we are able but will with the temptation make a way to escape 1 Cor. 10. 13. V. 98. To till the ground whence he was taken Gen. 3. 23. Michael Bo. 6. v. 44. Behest Bo. 3. v. 533. V. 102. Of flaming Warriours A choice Angelic Guard His ministers a flaming fire Psal. 104. 4. V. 103. To invade vacant Possession Attempt to possess himself of Paradise empty and void by Man's expulsion Invade Invadere Lat. to go into V. 111. Bewailing their Excess Sorrowing for their Sin Excess Excessus Lat. a going beyond Sin is a going beyond the bounds of our Duty set by God's Commands by the same Metaphor called Transgression Disconsolate comfortless of Dis and Consolari Lat. to comfort Reveal discover Revelare Lat. to shew by removing the Vail V. 115. Intermix my Covenant Bring in by thy Discourse my Agreement and Reconciliation made with them by the Atonement of my Son to be born of the Woman's Seed Gen. 3. 15. Intermix Intermiscere Lat. to mingle with Covenant Fr. Conventum Lat. an Agreement of Convenire Lat. to agree V. 120. Of a Sword the flame And he placed at the east of the garden of Eden Cherubims and a flaming Sword which turned every way to keep the way of the tree of life Gen. 3. 24. Cherubic Watch c. a Guard of Cherubims armed with shining Swords shooting forth Flame God set a double Guard before his Garden Angels those vigilant Spirits and Ministers to forbid the Fiends and a flaming Sword to affright Adam and Eve the Expelled Offenders Thus the Angel that withstood Balaam is represented And he saw the angel of the Lord standing in the way and his sword drawn in his hand Numb 22. 31. In the same manner David saw the angel that smote the people 2 Sam. 23. 17. Cherubic Cherubicus Lat. of a Cherub Bo. 1. v. 157. Receptacle Bo. 7. v. 307. V. 125. Man once more to delude Lest Satan by tempting them with the Fruit of the Tree of Life and thereby promising them Exemption from Death the Sentence denounc'd against them might again delude 'em and interrupt their Repentance by a new Presumption Debuisse â— Paradisi aditu arceri Daemenem ne eum in locum penetrans decerperet fructum arboris vitae cujus promissione ac donatione mâ—rtales prorogandae vitae avidissimos curiosissimos falleret ad sui cultum obsequium adduceret Perer. l. 6. V. 127. The Cohort bright The bright Brigade Cohors Lat. was a Band of 555 Fooâ—-Soldiers and 66 Horse-men 10 of which constituted a Roman Logion V. 129. Like a double Janus Each
v. 749. Express Expressus Lat. manifest apparent V. 359. Supernal Grace Grace sent from God above Supernus Lat. high Enured Bo. 2. v. 216. V. 367. For I have drencht her Eyes For I have shed dewie Sleep into her Eyes which the Latin Translator mistaking has render'd For I have made her weep Ast Eva interea quoniam nunc ejus ocellos Vox mea compuler at Lachrymarum fundere rivum Dormiat hic placidam capiens per membra quietem Rather thus Ast Evae interea medicata papavere multo Lumina cujus hebent placidum sine serpere somnum Drencht wet moisten'd Of the Sax. Drencan to water A Drench is a Medicinal Potion Foresight the seeing of things yet to come the seeing them before they are V. 373. However Chastning How ere it please to punish me Chastning Fr. Chastier Lat. Castigare to correct V. 374. Arming to overcome by Suffering Putting on a Resolution to bear with Patience and with my Constancy to overcome all my Afflictions Quiâ—quid erit superanda est omnis fortuna ferendo AEn 5. V. 377. In the Visions of God As in Scripture the preternatural Revelations of Futurity are call'd And the Spirit brought me in the Visions of God to Jerusalem Ezek. 8. 3. In the Visions of God brought he me into the Land of Israel Ibid. 40. 2. V. 379. The Hemisphere of Earth It was the highest Hill of Paradise from whose lofty Head half the Globe of Earth plain to be seen lay spread out wide in open prospect round Hemisphere Bo. 3. v. 725. Ken Bo. 1. v. 59. Prospect Bo. 3. v. 77. V. 383. Our second Adam Jesus Christ. The second Man is the Lord from Heaven 1 Cor. 15. 47. The last Adam was a quickning Spirit Ibid. v. 45. In the Wilderness and the Devil taking him up into a high Mountain shewed unto him all the Kingdoms of the World Luk. 4. 6. V. 386. Or Modern Fame Of old or late Renown Modern Modernus Lat. new latter V. 388. From the Destin'd Walls of Cambalu From the design'd Walls of Cambalu a great City in Cathaie a Province of Tartary seated on the River Polâ—sanga numerous in Inhabitants and rich in Merchandize the ancient Seat of the Tartarian Chams thence of Cham Lord and Balu a City named in the Tartarian Tongue Kambalu as Paulus Venetus affirms City of the Lord thence Seat of Cathajan Can. Cathaie was anciently known by Scythia extrà montem Imaum It s old Inhabitants the Cathei of Strabo giving it this new Name Destin'd Destinatus Lat. appointed as not being then built V. 389. Sarmacand by Oxus Temir's Throne Sarmacand is a City of Zagathaian Tartary famous for having been the Birth and Burial-place of the mighty Tamerlain where he kept his Royal Residence thence called Temir's Throne Temir Iron of his hardy Courage and Temir-Cutlu happy Iron c. Tamerlain was the Son of Ogg and by the Marriage of the Daughter of Ginocham obtain'd the Tartarian Empire which he so vastly enlarged that he alone subdued more Provinces than all the Romans had done in 800 years when most flourishing at one time he inriched this City with 8000 Camels laden with the Spoils of Damascus only Oxus a River in Zagathaie famous for the overthrow of Cyrus by the Scythians and Sabacham of Zagathaian Tartary by Ismael Sophie of Persia It riseth out of Mount Taurus and falls into the Caspian Sea V. 390. To Paquin of Sinaean Kings As far as Paquin the Royal Seat of the Chinese Kings Paquin Paquina Lat. Pequin Pechinum Lat. is a vast and populous City of China Capital of the Province of Pekin to which their Emperor removed from Naquin in the year 1404 to reside nearer the Tartars their perpetual Enemies and now their Conquerors Sinaean Kings Emperors of China called to this day Sinarum Regio Lat. where Ptolomy the old Geographer placed the Sinae of which China V. 391. To Agra and Lahor of Great Mogul Agra Lat. Capital of the Mogul's Empire is an Indian modern City rich and populous situated in Agra a Province of India beyond the River Ganges Lahor Lahorium Lat. a great City of East-India in a Province of the same Name 360 miles from Agra where the Moguls formerly had their Residence Mogul so called says Heylin as descended from the Mogul Tartars there being others called Sumoguls Jecomoguls c. V. 392. Down to the Golden Chersonese Down as far as to the Golden Peninsula now called the Promontory of Malaca from its chief City is the most Southern Headland of the East-Indies between Sumatra and Borneo two of the Oriental Islands it was known anciently by the name of Aurea Chersonesus Lat. Chersonese 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. is a Peninsula a Place almost quite surrounded by the Sea of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Earth and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an Island being almost an Island only tied to the Land by a small Isthmus or Neck of Land This of four others very considerable was named the Golden being very rich by a vast and universal Trade V. 393. The Persian in Ecbatan Ecbatana now Tauris and Tebris by the Inhabitants the ancient Capital of the Kingdom of Persia founded anno 786 once ruined by an Earthquake often sack'd by the Turks and ever since 1603 recover'd and kept by the Persians V. 394. Hispahan Or Hispaham Aspahamum Lat. the Royal City of Persia where the Sophies have resided near 100 years extreamly rich and populous seated in the Province of Hierach part of the ancient Parthia Ibid. Or Rassian Ksar in Mcsco Or the Russian Emperour in Mosco Russia is a vast Country in the North-East part of Europe formerly Sarmatia Europaea Ksar or Czar in the Slavonian Tongue is the Title of their Great Duke now Emperor of Muscovy so called of his Capital City Mosco or Mosqua a Wooden City seated on a River of the same name denominating the whole Nation and Empire V. 395. Or Sultan in Bizance Or the Grand Signior in Constantinople of Tartarian Original Byzantium Lat. now Constantinople is a City of Thrace and Capital of the Turkish Empire so named by Constantine the Great who Rebuilt it and made it the Eastern Seat of the Empire taken by Mahomet the Second The Sultan has his Title of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Heb. Dominion which no Monarch exerciseth more absolutely Turchestan is a Province of Zagathaian Tartary so styled because inhabited by the Turks before their inrode into Armenia V. 396. The Empire of Negus to Ercoco The Empire of Negus is that of the Abâ—ssines whose Emperor is by the Europeans styled Prester John by the Moors Aticlabassi and by his own Subjects Acegue and Neguz that is Emperour and King His mighty Territory stretcheth from the Red Sea to Niger ending in the Ethiopic Ocean and almost from one Tropic to the other anciently called AEthiopia sub AEgypto c. Ibid. Ercoco Erquico Erquicium and by Heylin and others Erroco a Sea-port Town of Ethiopia in Africa having a
are 1 Cor. 3. 16. 17. Your Body is the Temple of the Holy Ghost that is in you 1 Cor. 6. 19. Now that these living Temples stand founded on their own Faith not that of the Church of Rome as St. Paul Thou standest by Faith Rom. 9. 20. By Faith ye stand 2 Cor. 1. 24. is manifest in that Glorious Catalogue of the Faithful Patriarchs Heb. 11. Manifested by their Works By Works a Man is justified and not by Faith only Faith by Works being made perfect Jam. 2. 24. 22. V. 530. Who against Faith and Conscience can be Infallible Who can pretend to Infallibility over the Belief and Consciences of Christians Their Consciences bearing witness and their Thoughts accusing or else excusing one another for which reason they are charged by the Apostle To hold the Mystery of the Faith in a pure Conscience 1 Tim. 3. 9. Independent of Rome's Infallible Chair Infallibilis Lat. unerring undeceivable V. 534. In outward Rites and specious Forms In Ceremonies Rituals gaudy Processions and fair shews Rites Bo. 10. v. 994. Specious Speciosus Lat. beautiful goodly V. 536. Truth bestuck with Slandrous Darts Truth shall be hardly to be found on Earth loaded with Lies and foul Aspersions disgraced with the Reproaches of Heretic and Schismatic Puritane c. Malignant Bo. 10. v 602. Benigne Bo. 8. v. 492. Slandrous Reproachful of Esclandre Fr. Lat. Scandalum disrepute V. 540. The day of Respiration to the just The day of ease and comfort to Gods People in which the Righteous shall take Breath releast both from the Persecutions of Sin and Wicked Men When God shall wipe away all Tears from their Eyes Revel 7. 17. Respiratio Lat. a breathing refreshing comfort V. 547. To dissolve Satan with his perverted world To destroy the Kingdom of Satan When the judgment of this world shall be and the Prince of this world shall be cast out John 12. 31. When the Prince of this world shall be judged John 16. 11. V. 543. From the Conflagrant Mass c. Then from the flaming Globe of all the World on Fire at once Kept in store and reserv'd unto Fire against the day of Judgment and Perdition of Ungodly Men 2 Pet. 3. 7. Shall raise new Heavens and a new Earth in which dwelleth Righteousness v. 7. of which before V. 553. Seer blest measur'd this Tranfient World How soon has thy Prophesie happy Foreseer of all things to come run through this fading world The Prophets were called Seers as Gad David's Seer 2 Sam. 24. 11. from their foresight of Futurity The Original is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Heb. to see because God revealed to them things afar of in dark Futurity Prediction Praedictio Lat. foretelling Prophesie Transient Transiens Lat. passing away as the world does 1 John 2. 17. V. 555. Till time stand fixt Till time have finisht his Race and stand still Till time always in motion and the measure of it stand fixt and move no more firm and fixt in unalterable Eternity V. 567. By weak subverting worldly strong c. God hath chosen the foolish things of this world to confound the wise and the weak things to confound the things which are mighty 1 Cor. 1. 27. Subverting over-turning Subvertere Lat. V. 570. Is fortitude to highest victory That to suffer for Christ and his Truth is the noblest Courage and the most considerable Conquest Such as manifested it self in St. Stephen the Protomartyr Acts 6. 8. Full of Faith and Power V. 571. Death the Gate of Life The entrance by which we are admitted into Everlasting Life Death being swallowed up in victory 1 Cor. 15. 54. V. 584. Charity the Soul of all the rest Add to your Faith Virtue and to Virtue Knowledge and to Knowledge Temperance to Temperance Patience and Charity 2 Pet. 1. 5 6 7. Charity by name to come so to be named when the world encreased found objects for it Charitas Lat. is of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. good-will whose excellencies are set forth 1 Cor. 13. Now abideth Faith Hope Charity these three but the greatest of these is Charity v. the last V. 589. From this top of Speculation From this visionary heighth from this high Hill of Prophesie and Prediction from which I have given thee a clear prospect of what most considerable to Mankind shall come to pass to the Worlds end Speculation Speculatio Lat. a watching on a Tower or high place thence a discovery therefore applied to the Prophets in the sacred Page who are call'd Seers and Watchmen Speulatores of Specula Lat. a Watch Tower Son of Man I have made the a Watchman to the House of Israel Ezek. 3. 17. more exactly described chap. 33. 3 4 5 6 7. V. 590. The hour precise exacts our parting hence The appointed hour is come that requires and presses our departure from Paradise Precise Praecisus Lat. cut of ended and determined of Praecidere Lat. to cut of Exacts of Exigere Lat. to require to command strictly V. 595. With gentle Dreams have calm'd For I with pleasing Dreams betokening Happiness have quieted her troubled Breast have tuned her Spirits and inclined her will to meek submission and surrender of her self and this her Paradise Calm'd Calmer Fr. to appease to quiet Compos'd setled of Componere Lat to order to settle Vix Defessa senem passus componere membra Geor. 4. Of Proteus setling himself to sleep Portending Bo. 6. v. 578. Unanimous Bo. 4. v. 736. V. 611. Dreams Advise Inform instruct of Aviser Fr. to Counsel give advise to That God often revealed his Will and signified his pleasure to his Prophets and others in Dreams and Visions of the Night is remarkable through the whole Tract of Holy Writ If there be a Prophet among you I the Lord will make my self known unto him in a Vision and will speak unto him in a Dream Numb 12. 6. Propitious Bo. 5. v. 507. Presaging Bo. 1. v. 627. V. 616. With thee to go is to stay here c. To go along with thee is as pleasant as to stay here But to stay here without thee would be as sad as to go hence against my will Thou and where ere thou art is Paradise to me V. 625. Now to nigh th' Archangel stood Our Poet observes the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Decorum to the last degree making our first Parents such perfect Patterns of Modesty as to forbear their Endearments though but in Words at the Angels approach V. 629. Gliding Meteorous as Evening Mist Sliding ore the Surface as a Mist at Evening that rises from a Fuming River slides ore the moist Marshy Ground its Nursery Meteorous 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gr. high quick sliding along insensibly silent and swift as a Mist does over the Ground aloft as Homer useth the Word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gliding of Glisser Fr. to slide or slip swifty along Marish or Marsh. Marais Fr. a moist moorish Ground of Mariscus Lat. Rushes commonly growing there Brandisht Shaken Waved round Bo. 2. v. 786. Blazed Bo. 6. 18. V. 634. Which with Torrid heat c. Which with roasting heat and fiery vapour like the scorching Air of Sun Burnt Afric began to inflame that moderate Climate Torrid Torridus Lat. burnt scorched whence the Torrid Zone so named of its suppos'd insupportable heat Quarum una corusco Semper sole rubens torrida semper ab igni Geor. 1. V. 635. The Libyan Air adust The burning Air of scorching Africa Libya so named of Libya the Daughter of Epaphus was by the Antients used to express Africa and was the most Southern part of the World known to them though properly it is but a part of it now known by the Name of the Kingdom and Desert of Barca Mundus premitur Libyae devexus in austros Geor. 1. Adust Adustus Lat. scorcht burnt V. 637. In either hand c. The Angel led our Parents loath to depart from their beloved Seat in each hand which the Designer of the Copper Plate has not well exprest representing him shoving them out as we say by Head and Shoulders Lingering staying delaying of the Ger. Leangern to delay and protract the time V. 640. To the subjected Plain To the Valley that lay below it Subjected of Subjicere Lat. to put under V. 643. Wav'd over by that flaming Brand O're which God's flaming Sword made many fiery Circles Brand of the Fr. Brandon or Belg. Brand a Torch a Fire-Brand of Brande Belg. to burn Wav'd Bo. 5. v. 193. FINIS