Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	aaron_n	altar_n	goat_n	88	3	10.0054	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05059	A briefe description of Hierusalem and of the suburbs therof, as it florished in the time of Christ Whereto is annexed a short commentarie concerning those places which were made famous by the Passion of Christ, and by the actes of holye men, confirmed by certeine principall histories of antiquity. Verie profitable for Christians to read, for the understanding of the Sacred Scriptures and Iosephus his Historie. Hereunto also is appertaining a liuely and beawtifull mappe of Hierusalem, with arithmeticall directions, correspondent to the numbers of this booke. Translated out of Latin into English by Thomas Tymme minister.; Jerusalem sicut Christi tempore flourit. English	Adrichem, Christiaan van, 1533-1585.; Tymme, Thomas, d. 1620.	1595 (1595)	STC 152; ESTC S100442	70,773	138

was a square thing about the bredth of a mans hand wouen and made of golde lacinct purple scarlet and fine silke whereto were fastened twelue precious stones of diuerse sortes hauing ingrauen in them the names of the twelue sons of Israell according to the order of their natiuitie Moreouer on his head he ware a long rounde cap in forme of a Miter made of Iacinct and fine silke vpon the front wherof was set a brooch of gold in forme of a halfe gloabe which figured the ineffectable name of God Tetragrammaton with these foure Hebrue letters 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 theron ingrauē setting forth by the wonderfull brightnesse thereof the excellencie of the diuine maiestie Also the golden Censer in his hand by which he offered vnto God the most fragrant odor of Frankensence is a parte of his ornaments Al which things as they are ful of misteries so some of them excelled the rest in diuine power For that stone which the high prieste did beare on his righte shoulder so often as he had pleased God with sacrifices did so wonderfully shine that they which stoode a greate way off might perceiue it And which is no lesse wonderfull the twelue stones which were on the Reasonable did foreshewe vnto them which went to the warre victorie For before the army should moue it selfe there came so great a brightnesse from them that it gaue al the people to vnderstand that God was present and that he would helpe all those that call vpon him But now God being angry with the wickednesse of his kings both the Reasonable and the Onix also haue ceased one hundred and fiue yeares before the natiuity of Christ to giue their wonted shine and brightnesse 85 THE VAILE was wouen of Iacinct purple scarlet and fine silcke in most bewtifull varietie and was adorned with Cherubims and al manner of flowers imbroydered thereon which hong at the gate before the most holy place and at the death of Christ was rente from the top to the bottome euen in the midst THE THIRD PARTE OF THE TEMPLE 86 THE IEWES ILE The which also is called the Entery the Haule the Holy Secular Salomons Porch being the thirde parte of the temple Into the which men wente vp by foure steppes Whose pauement checkered with marble of sundry sortes was open to the aier and vncouered and was compassed aboute with a wall made with three degrees of stones of sūdry colours To the which were annexed greate porches broade and aboue threescore and tenne cubits high born vp with marble pillers of single stones which wer twenty fiue cubits high the roofe couered with Cedar The inset gates couered with golde shined most gloriously And it had three high gates whereof the first tended toward the easte the second towarde the South and the third toward the North euery of the which gates were shut with two siluer doores thirtie cubits high fiftene broad but the weste part had no gate but was inclosed with a whole wall And this was called the Iewes Ile or Haule because only the Iewes being cleane and chaste made their praiers there and heard the words of the law In the which place Christ taught the people often times and where the Iewes would haue stoned him and Peter when he had healed the lame man spake vnto the people and conuerted fiue thousand men Before this Haule inclosed with alattice there was a Table sette containing this lawe ingrauen with letters of Greeke and Latine Euery stranger that shall enter into the holy place shall dye And the Romaines had giuen authority to the Iewes to put to death as wel Romaines as Iewes which transgressed this law THE PARTES OF THE IEWES ILE 87 THE ALTER OF BVRNT OFFERINGE OF BRASSE the which stoode in the midst of the Ile open to the aier and vncouered Wherein that perpetuall fier was dayely maintained by the putting to of wood which fier in old time the Lord sente downe from heauen when Aaron at the firste time offered sacrifice in the desert On the which altar the priests euery day morning and euening burnte sundry sortes of Male beastes which were cleane and without blemish as Sheepe Oxen and Goates turtels Pigeons and such like which were consumed with this holye and perpetuall fier for a burnte offering and Odor of sweete fauour vnto the Lorde But in the time of the Captiuity of BABILON this perpetuall fier was hidden by the Priestes in a drye pitte or well and being sought for by Neemia the priest threescore and ten yeares after the same there could be no fier found in that place but a certaine thicke water which by diuine power at the praier of Neemia was sette on fier 88 BOOZ and IACHIN two pillers of brasse of wonderfull beawty thirtie two cubits high whose circumference or circuit comprehended twelue cubits which Salomon caused to be made artificially and placed them in the porch of the temple one at the right hand which hee named Iachin and the other at the left hand which he called Booz 89. THE LAVER OF BRASSE a vessell of greate capascitie full of water placed by Salomon on the North side of the temple whereon were carued the pictures of cherubims Lions and Oxen. In this the priests washed the beasts which should serue for burnt offerings which neuerthelesse were firste washed in the sheepe poole called Probatica 90 THE HOVSE OF COVNSEL at the South side of the temple where was the assembly of the elders of the people 91 THE CLOSETS or vesteries were side houses lōg broade and high like towers In the which the Priests when they should enter into the holy place did put off their wollen garments laying them vp till the seruice was ended Wherin also they did eate the partes of the peace offerings 92. THE SEA OF BRASSE containing very greate store of water which Salomon made and placed on the South side of the temple vpon twelue oxen of brasse wherein the priests entering into the temple to serue at the alter washed their hands and their feete 93. THE NEW GATE the which was in the Ile of the temple toward the south where Ieremie foreshewing that the citrie and temple should be destroied was taken And where Baruch red before the people the prophesie of Ieremy 94. THE HOLY GATE otherwise called the brasen gate which being in the Inset parte of the temple opened toward the East before the which Esdras red the law of God before the people and where the rulers of the Iewes a long time after that exhorted the seditious vnto peace 95. THE PORCH OF THE TEMPLE builded by Salomō before the Sanctuary the which was twenty cubits long and ten broade 96. THE RINGES SEATE the which was very loftie the which Salomon prepared for the kings 97. THE LOFTES OF THE SINGERS where diuine praises were songe with voice