Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	aaron_n	almond_n	blossom_n	106	3	11.3787	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A46900	Three sermons preached the first in Richmond Church, August 17. 1690. on the most happy accession of Their Majesties, King William and Queen Mary to the Crown. The second in Mortlake Chuch in Surrey March 3. 1694. on the death of our late most gracious soveraign lady the Queen, of blessed memory. The third in Mortlake Church, April 16. 1696. being the day of Thanksgiving unto Almighty God, for discovering and disappointing the horrid and barbarous conspiracy to assassinate His most gracious Majesty's royal person: and for delivering this kingdom from an invasion, intended by the French. By Christopher Johnson, M.A. and school-master of Richmond in Surrey. Printed to prevent mistakes concerning the author.	Johnson, Christopher, b. 1657 or 8.	1696 (1696)	Wing J770BA; ESTC R216574	43,561	66

and Appellations as the (c) 2 Chro. 35. holy Ark the (d) 1 Sam. 7.1 Ark of the Lord the (e) 1 Sam. 14.18 Ark of God the (f) Psal 132.8 Heb. 9.4 Ark of his Strength It was kept in the Sanctum Sanctorum or Holy of Holiest in the Tabernacle and afterwards brought into the Oracle of the House to the most Holy Place of Solomon's Temple The Author to the Hebrews seems positive that it had in it the Pot The Golden Pot says he of Manna and Aaron 's Rod that budded as well as the Twe Tables of the Covenant And therefore because 't is said 1 Kings 8.9 to which is consonant 2 Chron. 5.10 that there was nothing in the Ark save the Two Tables of Stone which Moses put there at Horeb when the Lord made a Covenant with the Children of Israel when they came out of the Land of Egypt because of this saying some think the Apostle's meaning is rather that the Golden Pot of Manna and Aaons Famons Rod that brought forth buds and bloomed Blossoms and yielded Almonds were only put into the Tabernacle meaning that part of the Tabernacle after the second Vail called The Holiest of all according to that of Exod. 16.34 As the Lord commanded Moses so Aaron laid it i. e. the Pot of Manna up before the Testimony to the end it was that it might be kept for their Generations And Numb 17.10 The Lord said unto Moses bring Aaron 's Rod again before the Testimony to be kept for a Token against the Rebels So that both were to be preserved before the Testimony or the Two Tables of the Law but whether in the Ark with them or out of it before the Ark and so before the Testimony which was included therein is the question If we think both were put into the Ark before the Testimony we must judge they were taken out by some means before Solomon sent for the Ark Or else that these words There was nothing in the Ark save the Two Tables of Stone which Moses put there at Horeb are to be interpreted that only those Two Tables were placed then alone in the Ark when the Priests brought it into his place into the Oracle of the House i. e. the Temple to the most holy place under the Wings of the Cherubims 1 King 8.6 Or else because it seems plain by the Apostle's words well observed in the Original that both the Pot of Manna and Aaron's Rod were in the Ark as well as the Two Tables of the Covenant It may be satisfactory for reconciling the whole to suppose according to Theophylact that though in Solomon's time there was nothing in the Ark but the Two Tables yet in some time afterwards the Pot of Manna and Aaron's Rod were put therein also But to proced the Ark was Glory chiefly because of the Glorious Presence and Majesty of God on the Mercy-seat between the Cherubims that his Name was called on it that at it they enquired or asked Counsel For there was the Divine Oracle from thence God himself did vouchsafe to speak as he told Moses There I will meet with thee and I will commune with thee from above the Mercy-seat from between the two Cherubims which are upon the Ark of the Testimony of all things which I will give thee in Commandment unto the Children of Israel Exod 25.22 And it was a sign of God's Especial Presence among his People a signal instance whereof was that in Joshua's time at the Israelites pasage through the River Jordan when the Ark passing before the People into that River as soon as the Feet of the Priests that bare it were dipped in the brim of the Water at the time of its overflowing in Harvest the Waters which came down from above stood and rose up upon an heap and those that came down failed and were cut off the Priests that supported the Ark standing firm on dry ground in the midst of the River until all the People were passed clean over on dry ground also Jos 3. And Moses before at the Ark's setting forward as certain of God's Presence used this form of Speech Rise up Lord and let thine Enemies be scattered and let them that hate thee flee before thee And when it rested he said Return O Lord unto the many Thousands of Israel Numb 10.35 36. And so Glorious was the Ark and so Wonderfully was God's Presence with it though in Captivity by the Philistines and brought into the House or Temple of their god Dagon that their Dagon could not stand before it his place could not contain and hold him fast from prostration for down he fell upon his Face to the Earth as it were saluting it with the greatest reverence as one would think if Dagon had been endued with any the least Life or Sense And when he was re-established in his place and fastened perhaps with much Art down again he fell upon his Face to the ground before the Ark with a worse Fate than before for now total Destruction came upon the Insensible god he was dashed to pieces his Head and Hands cut off upon the Threshold and no more than his Stump left to him Next after this defeat of their Idol the Philistines themselves very sorely smarted and felt the Mighty Power and Presence of God with the Ark for the Hand of the Lord was heavy upon them of Ashdod destroying them and smiting them with Emerods their very Coasts not exempted from the sad Calamity And when upon Consultation with their Lords how they should remove the Evil from them they carried it about to Gath then Wo to all of that City small and great an heavy Destruction upon them by the Hand of the Lord And when sent to Ekron the Ekronites cried out as sensible of the Fate of others and what was falling upon them Saying They have brought about the Ark of the God of Israel to us to slay us and our People as it came to pass for there was a deadly Destruction throughout all the City the Hand of God was very heavy there also making the Cry of the City go up to Heaven 1 Sam. 5. So that better it had been for the Philistimes never to have touched the Holy Ark of the Covenant of the Lord for it was the worst Captive to them that ever they took it made such work and woful slaughter amongst them and forced they were to send it away and ask Counsel of their Priests and Diviners with what they should send it to its place whose Advice was not to send it empty but in any wise to return the God of Israel a Trespass-Offering And that they should moreover give Glory unto the God of Israel giving them some Hope 's thereby of a Release from the present Punishment thus Peradventure he will lighten his Hand from off you and from off your gods and from off your Land 1 Sam. 6. So that from hence we may conclude also that Eli's Daughter-in-law

Pleasure O therefore great is the Deliverance beyond the Comprehensions of our Understandings And praised be the Lord who hath not given us over for a prey unto their Teeth for our Soul is escaped as a Bird out of the Snare of the Fowler the Snare is broken and we are delivered For which may all that are or would have been sensible of the Black Device if it had taken its Dismal Effect Bless and Exalt God's holy Name May all the good People of this Nation Obey their Sovereign Lord the KING's Commands in such manner as may be acceptable to God And as His Majesty doth so may they acknowledge the singular Mercy and Goodness of God See His Majesty's Most Gracious Speech to Both Houses of Parliament Feb. 24. 1695. May all His Subjects Piously and Joyfully keep this Day and ponder the Occasion of it in their Hearts with a Perpetual Thanksgiving to the utmost extent of their Lives for so great a Salvation May it make such deep and lasting Impressions in their Souls Yea let them tell it to their Childrens Children that the Generations to come may Bless God for it And may no Rank or Quality Sex Order or Degree think themselves exempted from their Duty on this Day which the KING with the Advice of his Nobles hath thought fit to apply to so Solemn and Sacred a Use But praise the Lord ye House of our Israel praise the Lord ye House of Aaron praise the Lord ye House of Levi ye Clergy of this Land Ye that fear the Lord praise the Lord and confess he is Gracious and his Mercy endureth for ever Kings of the Earth and all People Princes and all Judges of the World Young Men and Maidens Old Men and Children praise the Name of the Lord for his Name only is Excellent and his Praise above Heaven and Earth He shall exalt the Horn of his People all his Saints shall praise him And now pray we unto God to open Mens Eyes that they may see and know those things that belong unto their Peace that they may not be Credulous of Dreams and Fancies nor give heed unto Fables As if that Monarch who has Troubled Christendom a long time has Cruelly Persecuted and Tormented Protestants and has laid waste Defenced Cities into Ruinous heaps as if he would shew all Clemency and Kindness to us as if he would make every one Happy and Great with large Donatives of Riches and Honour Fields and Vineyards and all the Delights of the Sons of Men which to think is very incongruous to Reason and dissonant to the Sentiments of common Prudence unless he and all his Admirers and Favourites loved the People of this Nation better than they do and except we would abandon our Religion which may we never so much as think of doing nor fear his Menaces or any high and lofty Looks But keep we stedfast to our God and our Faith to our Duty and Allegiance unto our Sovereign Lord the KING's Majesty to our Laws our Liberties and our Country and to one another in Love and Unity And may god shower down His Blessings upon us and make His great Salvation for which we now offer unto Him the Sacrifice of Thanksgiving a Pledge of more His abundant Favours to His Anointed and His Subjects And let us always therefore have somewhat of a Divine and Holy Song or Eulogy in our Mouths Plenteously may we be furnished in the Song of Moses and the Children of Israel of Deborah and Barak and in that great Magazine of Praises and Benedictions the Book of Psalms together with many other places of the Sacred Canon of Scripture Let us often think of God's Mercies to us and make Melody in our Hearts unto Him with such Excellent and Proper Lessons as may be taken out of those Breathings of the Holy Ghost Let Lute and Harp awake and let us awake right early with the high Praises of God in our Mouth Let this be the Badge of our Honour and Gratitude Praise ye the Lord. Let us bind it as Signs upon our Hands and Frontlets between our Eyes together with the Te Deum the Benedictus the Magnificat and like Joyous and Devout Trophies of God's Salvation Evermore with the Choir of Saints and Angels above Chanting forth the Trishagion Holy Holy Holy Lord God of Sabaoth Heaven and Earth are full of the Majesty of thy Glory Glory be to thee O Lord Most High Finally As we praise God this Day for His Admired Mercy so let us Beg His Continuance of it to us and pray heartily that the now ensuing Campaign may be Victorious both against F●ance and the Ottoman Empire and that an Honourable and Lasting Peace to England and Her Allies and Friends may succeed thereupon and that God will be pleased to Bless with Length of Days and Riches and Honour in His Throne here and to Crown afterwards with a far more exceeding and Eternal Weight of Glory in the highest Heavens His Anointed Servant our Dread Sovereign Lord and Lawful and Rightful KING WILLIAM Amen FINIS