Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	aaron_n	alive_a	atonement_n	34	3	11.2716	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15673	A glasse for the godly Contayning many comfortable treatises to perswade men from the loue of this world, to the loue of the world to come, and exhorting them with cherefulnes to passe through the crosses and afflictions of this life. Full of spirituall comfort for all such as hope to be saued by Iesus Christ. The first [-second] part. By R:W: minister of Gods word.	Wolcomb, Robert, b. 1567 or 8.	1612 (1612)	STC 25941; ESTC S121029	292,196	642

Dathan and Ab●ram that conspired against him and from the people that murmured against him and to rest well pleased with Gods appointment and therefore when wrath was gone foorth from the Lord and the plague begun to say to Aaron Num. 16.46 that he should make an attonement for the people with his censer filled with incense and kindled with fire of the Altar and that he should stand betwéene the dead and them that were aliue that the plague might stay This consideration made Dauid to curbe the reuenging of his seruants that would haue smit●en Shimei that cursed him and to humble himselfe vnder Gods rod 2. Sam. 16.10 Psal 38.12.13.14.15 acknowledging the iudgement of God in that behalfe and saying He curseth euen because the Lord hath bidden him curse Dauid And therefore when his life was sought after and snares laid and his enemies went about to doe him euill and talked wicked things and imagined deceit continually he became as a deafe man that heareth not and as a dumbe man that openeth not his mouth and vttereth no reproofes and because it was Gods doing to chastice him he waited on the Lord his saluation And what should make Paul to call himselfe the prisoner of Iesus Christ Phil. v. 1. but this consideration Act. 21. For he was deliuered by the Iewes into the power of Caesar and reserued to the examination of Augustus and yet because his affliction was ordained and ordered by God and for the aduancement of Christs Gospell and the edifying of the Church he turneth his thoughts from the Iewes malice and Caesars authoritie and termeth himselfe the captiue of Iesus Christ Wherefore since our portion of affliction is duely proportioned vnto vs by the vnspeakable wisedome and decrée of God for his owne glory and our good and the encouragement of other by our constant faith and patience 2. Tim. 2.3.4.5.6.11.12 let vs suffer affliction as good souldiours of Iesus Christ coueting to please him that hath chosen vs to be souldiours and remembring that as if any man striue for a maisterie he is not crowned except he striue as he ought to doe and as the husbandman must labour before he receiue the fruit so if we will liue together with Christ we must die with him and if we will raigne together with him we must also suffer affliction with him Let vs not thinke it straunge when we are afflicted as though some strange thing were come vnto vs 1. Pet. 4.12.13.19 but let vs reioyce inasmuch as we are partakers of Christs sufferings that when his glorie shall appeare we may be glad and reioyce and let them that suffer according to the will of God commit their soules to him in well doing as vnto a faithfull Creator Iam. 5.7.8.9.10.11 Let vs be patient vnto the comming of the Lord behold the husbandman waiteth for the pretious fruit of the earth and hath long patience for it vntill the former and the latter raine Let vs be patient therefore settle our hearts for the comming of the Lord draweth néere behold the Iudge standeth before the doore Let vs take the Prophets for an example for suffering aduersitie and of long patience which haue spoken in the name of the Lord Behold we count them blessed saith blessed Iames which endure We haue heard of the patience of Iob and haue knowne what end the Lord made for the Lord is verie pittifull and mercifull Finally Matt. 7.24 that our house may not be founded on the sand and so fall when the raine falls and the flouds come and the windes blowe and beate vpon it but may be grounded on the rocke that no tempest nor waue can shake or remoue let vs sticke fast and cleaue firmely to this consolation and promise of our Redéemer Sauiour Christ Iesus that though while we soiourne in these brittle tabernacles of claie we shall wéepe and lament and be in sorrowe yet in this life the assistance of Gods spirit will support prop vs vp that our harts shall reioyce in the midst of tribulation shal be replenished with true sound gladnes that no man shall take from vs that though affliction fal vpon vs as trauel vpon a woman with child yet as the mother forgets her paine of trauell whē a child is borne into the world so after these transitorie troubles and trauels are vanquished and vanished we shall reioyce for the eternall inheritance that is reserued for vs in heauen Amen A LETTER TO A PENSIVE FRIENDE ALthough I doubt not but your owne wisedome and feare of God doe procure you comforte in your discomforte yet as a Friend I am bound to giue you aduise in the Lord. Now God calleth you to repetitions to make you shewe your former profiting by what you haue both heard and read out of his word and after the example of the blessed Virgine Luk. 2.19 laide vp and pondered in your heart Declare your selfe therefore a good Scholler and one that firmely remembers this lesson Act. 14.22 That wee must through manie Afflictions enter into the Kingdome of God As you daily pray that the will of God may be done so now it is done murmure not against Gods will But say with the mirrour of patience Iob. 1.21 Blessed be the name of the Lord. Can we auert Gods decrée Are we stronger then he May not his purposes be likened to the decrees and statutes of the kings of the Medes and Persians Est. 8.8 Dan. 6.15 which might not be reuoked or altered Happie then is the man that beares patiently and thankefully that he must néedes beare We must not resemble flies that sticke fast vpon sores and boyles but slide and flip from sound places so we must not still muse on our miseries but we must reflect our thoughts on the good things past be animated with hope of good things to come Iob. 2.10 Shall we receiue good at the hand of God and not receiue euill Is not heauenly ioy worth affliction that in respect of eternitie lasteth but the twinckling of an eye Shall marriners endure the threatning flouds of the Sea husbandmen beare the stormes and tempests and souldiours suffer wounds and daungers and champions contemne blowes and buffets for the hope of temporall and perishing commodities And shall we repine and grumble at the aduersities of this momentanie life hauing heauen set before vs for a reward and those vnspeakable and eternall blessings If there be no triall there is no crowne if there be no striuing there is no prize if there be no endeuouring there is no honour if there be no tribulation there is no triumphing Take away raine and cloudes and frost and winter and what haruest will there be Now is our tempest now is our frost now is our winter and therefore let vs beare the stormes and winter of aduersitie patiently that we may reape in the haruest of glorie plenteously and that we may