Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	aaron_n	action_n	people_n	41	3	4.1202	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14282	Ten introductions how to read, and in reading, how to vnderstand; and in vnderstanding, how to beare in mind all the bookes, chapters, and verses, contained in the holie Bible. With an answer for lawyers. Physitions. Ministers.	Vaughan, Edward, preacher at St. Mary Woolnoth.	1594 (1594)	STC 24599; ESTC S119031	61,414	222

ouer vs. To raigne to rule and to haue dominion is a common speech or phrase that is vsed for them that haue gotten the vpper hand the masterie and the authoritie to commaund others Difficultie or Contradiction Is when one place crosseth another by a contrarie letter or sence thus The male in whome the fore-skin is not circumcised shall be cut off from the people Gen. 17. If you be circumcised Christ shall not profite you to saluation Gal. 5. This is a contrarie to the former in letter one place crosseth or gainsayeth another Exod. 20 Honor thy father and thy mother Luke 14 If a man will come vnto me he must forsake father and mother This is a contrarie in sence God is not contrarie to himselfe which seems here by the letter nor so abhorring the lawes of nature as to commaund a man to forsake his father and mother that nourished him vp c. But by way of companion forsake father and mother yea life and all rather than God Parable Is a wise a hidden a secreat and a darke saying vnder earthly things to set forth heauenly Pro. 1 6. Parrable hath many things in it to be considered of necessitie Christ speaks to the wicked by parables because in hearing they should not heare and in reading they should not vnderstand Mar. 4 31. he makes al plaine to his disciples Christ spake in a parrable of a Sower Mat. 13 3. another 24.25 another 31. another 33. Mar. 23. to 28. A certaine man had a figge tree planted in his vineyard Luke 13 6. Miracles Is a wonder a strange action things applyed and turned cleane contrarie to their course and nature as water turned to wine Things onely perfourmed by the power of God Miracles perfourmed by Moses and Aaron at Gods commaundement Iohn 2 1. Exo. 4 1.2 The Lord did these great miracles Ios 24.17.18 in the sight of the people Christ healeth incurable diseases Ioh. 5. Mat. 8.9 11. he fedde many with little Allegorie Is one thing pretending in wordes Ioh. 6.1 another in sence either in the old or in the new Testament Allegorie in wordes Now is the axe laid to the roote of the tree euerie tree that bringeth not foorth good fruite c. Mat. 3 10. Allegorie in sence The sence and meaning is that they should vse the time and take the opportunitie of repentance and faith in Christ least suddenly they should be destroyed Words The haruest is great and the labourers are but few Sence and meaning There are few good magistrates in the church Sacrifice is an oblation and offering or a giuing of praise powring of praiers vnto God Exo. 8 25. It is a mention a relation or prognostication of great and holy things to come Sacrifices are of diuers sorts and of the best and finest creatures representing holinesse Leuit. 1 2 3 4 5.6 7 Psal 4 51. 2. Pet. 2 1.2 Sacrament Is a mention and plaine demonstration of holy things alreadie come and in hand It is a manifest assurance of Sanctification and redemption in Christ so farre as by any earthly creature may be represented or related which may not be vpon policie or kingly ordinance but vpon the ordinance and commaundement of the hiest and that without adding or diminishing Wherof there were but two in the time of the law of Moses and other two abolishing them now in the time of the Gospell which are these And as they did eat Iesus tooke bread and when he had giuen thanks Mat. 26.26 he brake it and said Take eat this is my bodie Also he tooke the cup 27. Mar 14 22. Luk. 22 19. 1. Cor. 11.24 and when he had giuen thankes he gaue it them saying Drinke yee all of this for this is the blood of the new Testament c. And Iesus when he was baptized came straight way out of the water and the heauens were opened and Iohn saw the spirit of God descending like a Doue and lighting vpon him Mat. 3 16. Goe ye into the world and preach the Gospell baptizing them in the name of the Father Mat. 28 19. the Sonne and the holy Ghost The ninth Introduction THat you may the better make good and perfect vse of the former inuention and places of speciall account consider well and learne by heart these that follow in manner and forme as I haue set them downe before you If a Commaundement 1 Who commaunds Whether God or man 2 Who is commanded All or some publike or priuat 3 What is cōmaunded Things pertaniing to God or man 4 To what end To Gods glorie or to mans commoditie If a Promise 1 Who promiseth Whether God or men of power 2 What is promised Temporall things or spirituall 3 To whom it is made To such as are in authoritie or to all generall If Allegorie Then see 1 What is pretended in words 2 What is intended in Sence If Prophesie Then consider 1 What Prophet 2 What prophesie 3 Vnder what king If Similitude 1 The nature and qualitie of that earthly thing which beares the similitude particularly 2 To what it is likened to God or to good men to the Deuill or to wicked men 3 To what part of the similitude the thing likened doth agree If Example 1 Whether the matter be good or euill 2 For what cause it was so done 3 For whose sake and Example it was If Phrase 1 Whence the phrase is deriued 2 The meaning of the holy Ghost 3 Whether in the law or in the gospell 4 Whether for good or for euill If difficultie or contradiction 1 Whether contrarie in letter or in sence 2 The words before and after 3 The manner of doing or speaking 4 The time when it was 5 The place where it was If Parable 1 What the matter or subiect is in the nature and qualitie thereof 2 What the spirituall matter is 3 Why it was spoken in Parables 4 When it was spoken If Miracle 1 The person who wrought it 2 For whose sake 3 Before whom 4 To what end If Allegorie 1 What the words are 2 What the sence is 3 Whether in the old or in the new 4 Who speaks it 5 To whom it was If a Sacrifice 1 Whether it be Praise or of prayer 2 Of earthly things commended in the law 3 Of spirituall commended in the Gospell 4 The manner of it If a Sacrament 1 Looke for a commandement 2 The nature of the outward Element 3 The inward graces represented by it 4 The promise of saluation Thus you shall examine and finde out a true sacrament from that which is imagined for these foure must needs be in euerie perfect sacrament The tenth Introduction THe conclusion of all arts and studies doe consist of three parts to weer Reading Noting and Exercise To the end you may make perfect vse of your Reading I haue thought good to cōpose this order for your Noting then Gods spirit assisting your

339. 450 years accounting the years of the oppressors Their storie serues very well to shew the iudgement of God against obstinat sinners and his mercies to the penitent There are many waightie things therein and well worth the perfecting Othoniell Iudg Of the Tribe of Iudah Ehud 3 Beniamin Deborah Barack 6 Nepthali Gedeon 6 Ephraim Ahimelech 8 Ephraim Tola 10 Isachar Iair 10 Manasses Iepthe 11 Ephraim Abelane 12 Iudah Eglon. 12 Zabulon Abden 12 Manasses Sampson 13 Dan. Holy 1. Sā 1 Leui. Oppressours or enemies after the death of Ioshua when the people became secure and carelesse Philistims Iud. 3 These were stirred vp as rods as scourges for the people when they neglected the holy worship and seruice of the highest Canaanites Sidonians Heuits Chusan Eglon. Iudg. 3.   Iabin 4 Madianites 6 Amalakites 6 Philistims 10 Amonites 13 Philistimes Here you may proue ar large the assurance of Gods loue and fauour where good men doe beare rule and are obaied and on the contrarie his iustice where wicked men doe beare rule and the people rebellious in his seruice I haue distinguished the good from the bad as they succeeded so are you to learne them perfectly Read the booke The particulars of the seuenth storie Wherein consider well three kings before the kingdome of Israell was deuided Saule Dauid Salomon Saul Signifieth Desired of the people He was of the tribe of Beniamin which thing was a great prerogatine to that tribe being the least and the last Because the people dispaired in the mercies of God and distrusted his power hauing giuen them manifest assurance of the same he gaue them such a one as they deserued to weet an Hipocrite and an open enemie to all truth and sinceritie who slew all that did weare an Ephod 1. Sam. 10 13 18.19.20.17 and tooke an oth of the people to betray harmelesse and guiltlesse Dauid and the rest Dauid Beleeued God and his kingdome was reckoned when the Ark was recouered to Iudah at Easter so Christ at Easter was proclaimed king He was of the tribe of Iudah of the roote of Iesse he killed a Beare and a great outragious Philistine that defied Israell wherein he was a figure of Christ He had many enemies and infinite distresses therein he was a figure of the church 1 Sam. 16 17 Dauid was vpright exept in this 1. King 15 5. Salomon Signifieth peace so was his kingdome For his wisdome and order in religiō he might wel be a figure of Christ Kin. 11 4.5 2 Sam. 13 14 2 Chro. 3 1. 1 King 12 1 Kin. 11 1 Ezech 37 16.17.18 He fell to extreame sinnes yet he was saued He laid the foundation of the temple in Moriah His kingdome was diuided into two parts according to the words of the Lord vnto him but after 490 yeares were expired it was throwne together againe Immediatly after the death of Salomon the great and entire kingdome of Israel was deuided into two parts whereof one was called the kingdome of Iudah whose seat was at Ierusalem the other was called the kingdome of Israel whose seat was at Samaria The kings of Israel were open and professed enemies to the kings of Iudah Israel was stronger than Iudah for the one had tenne tribes the other onely two that held and tooke part When you read the booke of Samuel or the booke of the Kings marke diligentlie these six necessarie questions 1 Whether the king of Iudah or of Israel 2 Whether he were good or euill 3 What prophet one or more 4 The religion of the people 5 Their manners and conuersation 6 Their prosperitie or aduersitie The particulars of the eight storie Daniel In this booke is set forth a true proportion of Antechrists earthly glorie which for a time reached vnto heauen and mounted ouer all nations the end was as a tree cut downe by the roots with an axe And who sees not herein the prouidence of God in the fulnesse of time shining vpon his sanctuarie which so long had laine waste To make this plaine and to direct your memorie sure I canne deuise no better instruction short and plaine than that which is in my former booke of method Two things must be well marked The one what kings raigned in Babilon during the captiuitie The other what kings raigned and ruled after the captiuitie vntill Christ Three kings during the captiuitie Nabucadnezer Euilmeredech Baltasher Dan. 12 3.4 2. King 25 27. Dan. 5 8. What is to be said of them Nabucadnezer Saw a vision A great Image Dan. 2 31. whose glorie was excellent and very terrible bearing these 5 parts and proportions His Head was as fine gold Breasts and armes of siluer Bellie and thighs of Brasse Legges of yron Feet part of yron and part of clay The true exposition of this image according to the parts thereof as the holy Ghost sets it downe signifieth Nabucadnezer who for his greatnesse is compared to a tree reaching to the heauens that which he saw as a most goodly and glorious image Dan. 4.16 Daniel saw it in a vision verie fierce and terrible as a lion with Eagles wings chopt off It was lifted vp and set vpon his feet as a man and a mans heart was giuen vnto him The other two kings to weet Euilmeredech and Baltashar are referred in comparison to the first who raigned iust 45 yeares as appeareth thus He tooke Iehoiachim king of Iudah in the eight yeare of his raigne Euilmeredech his sonne who succeeded him lifted vp Iehoiachim out of prison where he had lain seuen and thirty yeares in which Iehoiachim was raised vp that makes iust fiue and forty yeres being the whole raigne of this first king Euilmeredech raigned 22 yeares Baltashar raigned 3 yeares Thus you may see plainly the seuenty yeares were fully ended in the particular raigne of these three kings Iere. 25 12. according to a prophesie Now the head of gold is gon off and quite taken away the kings of Babel are extinquished and the seuentie yeares expired In this age the church was exiled vnder rulers of cruell and beastly affections The particulars of the ninth storie WHen the seuentie years were accōplished Leui. 26 40. 1. Kin. 8 46. which were foretold Daniel praied vnto the Lord for the restoring of the desolation of Ierusalem which so long had beene exiled and in disgrace whiles he yet spake and praied the Angell of the Lord came in hast about the euening sacrifice who vttered these words Seuenty yeares are determined vpon thy people and vpon thy holy citie Dan. 9 24 to bring in euerlasting righteousnesse Here is an euen reckoning and a iust account cast out of all the times from Daniels vision at the Edict 9 21. vnto the death of Christ the prince of peace Euerie weeke hath seuen daies the Angel means for euerie day in a weeke a yeare seuen daies seuen yeares Leuit. 29 8.9.10 after the reckoning of the Iubile yeare