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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	aaron_n	act_n	moses_n	258	3	6.9848	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A94353	Elijah's mantle: or, The remaines of that late worthy and faithful servant of Jesus Christ, Mr. John Tillinghast. Viz. I. The conformity of a saint to the will of God. On Act. 21.14. II. The will of God and Christ concerning sinners. On Gal. 1.4. III. No condemnation to them that are in Christ Jesus. On Rom. 8.1. IV. Christs love to his owne. On Joh. 13.1. V. True gospel humiliation. On Zach. 12.10. VI. The most effectual means to kill and subdue sin. On 1 Joh. 2.2 VII. The advocateship of Jesus Christ, a great ground of saints comfort and support under sins and infirmities. On 1 Joh. 2.2. VIII. The only way for saints to be delivered from the errors and evils of the times. On 1 Tim. 6.11. IX. Of the Old Covenant, from Gal. 4.30. being so farre as the author had proceeded, in a treatise of the two covenants, before his death. Published by his owne notes.	Tillinghast, John, 1604-1655.; Manning, John, d. 1694.	1658 (1658)	Wing T1172; Thomason E1557_1; ESTC R203796	263,858	498

their God so also in a peculiar way he chose them to be his people Hence God is said to chuse Israel Ezek. 20.5 and Israel is called his chosen Psal 105.6 hence also this people are called a peculiar treasure Exod. 19.5 a peculiar people Deut. 14.2.26.18 a people of inheritance to him Deut. 4.20 a people established to himself Deut. 29.13 yet such was this election as that in case die condition by which it was given were not by them observed it presently became voyd and was as if there neither were nor ever had been any such thing at all therefore when Israel cast off God and chose new gods God presently casts off them will not owne them as his people deliver them any more Judg. 5.8 They chose new gods then was warre in the gates chap. 10.13 Yee have forsaken me and served other gods wherefore I will deliver you no more goe and cry unto the gods which yee have chosen let them deliver you in the time of your tribulation therefore the elected people are called Lo-ruhamah i. e. without mercy one to whom no mercy is to be extended Loammi i. e. not my people a people disowned cast off by God Hos 1.6.9 3 A resemblance there was in this Old Covenant OF VOCATION which did consist in that outward calling of Israel out of Aegypt the house of bondage place of sin and darknesse This wee have Hosea 11.1 When Israel was a childe I loved him and called my son out of Egypt In this respect Israel is stiled Gods called Hearken to me O Jacob and Israel my called Isa 48.12 But this Vocation did them no good any longer then they were obedient for as I have observed already Gods called ones out of Aegypt transgressing the Covenant dye in the Wildernesse their Vocation though they were thereby separated from the grosse ignorance and open Idolatry of Aegypt yet in respect of the benefit thereof was but temporary for so soon as they rebel against him that called them they are cut off by a stroke of Wrath their calling will not relieve them 4 A resemblance there was in this Old Covenant of RECONCILIATION AND REMISSION of sins this the whole body of their Sacrifices did look unto but the proper place to treat of this is our second Head namely the grace of the Covenant whether therefore I transmit the enlargement of this particular 5 A resemblance there was in this Old Covenant of ADOPTION this did principally lye wrapped up in Gods taking the whole body of that people with whom this Old Covenant was made into the relation of a Son and particular persons of that body into the relation of children Hence God speaking of the Body of this Nation entitles them his Son Hos 11.1 and of particular persons in this Body his children Isa 63.8 yet such this adoption was as that God did no longer owne these adopted ones for his children then they did act towards him as dutiful children towards a father therefore when Israel did rebel and cast off God God straight way cuts them off this priviledge and will no longer owne them as children but calls them Children of Whoredomes Hosea 2.4 strange children chap. 5.7 likens them to the children of the Aethiopians with whom God never made Covenant threatning withall that notwithstanding this relation he would destroy them Amos 9.7 8. 6 A resemblance there was yet further in this Old Covenant of UNION this that relative union that we read of betwixt God and that people with whom this Old Covenant was made doth hold forth Jerem. 31.32 My Covenant they brake although I was art Husband to them But this was conditional so long as they kept Covenant with God and were chaste and faithful Spouses to their Husband but no longer Hence the Apostle Paul quoting these words of Jeremy Heb. 8.9 for those words although I was an Husband to them which hee leaves out puts in these and I regarded them not saith the Lord intimating that although God was a Husband in this Covenant yet such a Husband as would no longer regard them then they kept Covenant with him they must look for no conjugal love no embraces no communion with God as a Husband any longer then they kept themselves chaste Spouses Therefore when Israel played the harlot God immediately disownes them as to this relation Hos 2.2 Plead with your mother plead for shee is not my wife neither am I her husband let her therefore put away her Whoredomes out her sight and her adulteries from between her breasts and gives them a bill of divorce Jer. 3.8 Isa 50.1 7 From this conjugal union by vertue of this Old Covenant did flow another great blessing viz. COMMUNION the Wife hath communion with her Husband and so had Israel whilst they continued a faithful Wife and this communion was such as was a resemblance of that TRVE COMMUNION the children of the New Covenant doe enjoy Notable to this purpose is that place we have Exod. 24.9 10 11. where wee read that after Israel had given their assent to the Old Covenant vers 7 All that the Lord hath said will wee doe and bee obedient and hereupon the Covenant betwixt God and them ratified and sealed by the sprinkling of bloud vers 8. immediately hereupon whilst as yet they had not by any act broken this Covenant it is said Moses and Aaron Nadab and Abihu and seventy of the Elders of Israel went up into the Mount and saw the God of Israel in his glory and did there eate and drink noting wonderful familiarity and intimate communion which they had with God by vertue of this Covenant now struck up betwixt them But observe this communion as it did depend wholly upon the condition of their keeping Covenant so the mercy is not long lived for before forty dayes are over Israel makes a Calf now is the Covenant broken God hereupon who but a little before was so familiar with them feasted them with his presence and comforts turnes to bee their enemy and saith to Moses Let me alone that my wrath may wax hot against them that I may consume them Exod. 32.9 10. All their communion now is gone so that this communion was but conditional and so temporary it lasted no longer than they did obey nor could it exempt those that did enjoy it from Gods Wrath or in the least keep them from sin for future for observe Aaron who was next to Moses in enjoyment of this communion before forty dayes are run out notwithstanding the strength received from it is so weak as that hee cannot resist a temptation but tempted by the people sins most foulely and hainously makes Calf by which sin of his the very Covenant it self is broken and also Nadab and Abihu next to Moses and Aaron in the enjoyment of this priviledge within a very little time after transgressing fall into the hands of God and are cut off by the stroak of his wrath yea of all the four

of Notions when I am curious of this ever to deliver some fine new Notions Secondly of Method when I tye my self so to the rules of Method that I will not digress a hair whatsoever good may come of it Thirdly of Expressions when I strive to cloath what I deliver in brave curious taking Language neither of these wore in Paul and in whomsoever they are hee shall not for his heart be spiritual 3 Vnnecessary Disputes Luther saith by Disputing he had lost many a spiritual frame of heart Though we come off Conquerours yet yet seldome do wee come off better but many times worse from a Dispute than when wee went to the same Paul bids Timothy and Titus for this reason avoid these 1 Tim. 6.4 5. Hee is proud knowing nothing but doting about questions and strifes of words whereof cometh envy strife railings evill surmisings perverse disputings of men of corrupt minds and destitute of the truth supposing that gaine is godlinesse from such withdraw thy self And vers 20. O Timothy keep that which is committed to thy trust avoiding prophane and vain bablings and oppositions of Science falsly so called And Chap. 1.4 Neither give heed to Fables and endlesse Genealogies which minister questions rather than godly edifying which is in faith 2 Tim. 2.23 But foolish and unlearned questions avoid knowing that they do gender strifes The Preface to the ensuing Discourse concerning the Old Covenant by a Friend to the Author thereof IT is recorded of Moses that hee dyed that the Lord buried him and no man knoweth of his Sepulchre unto this day Deut. 34.6 Whereby as the Lord did honour him so hee did provide against that undue honour which Israel might superstitiously give unto him But the Devil who wished Moses dead when alive Exod. 17.4 would have him live when dead Jude 9. Hereby in a figure another thing is transferred unto us viz. That the Law being dead and the Seed being come the Law is dead it should bee sought after no more bee mentioned or magnified no more that Jesus who is the true Joshua may live alone and reign alone But the Adversary who opposeth the Law in the Lawlesse for whom it was made exalteth the Law in the righteous who are delivered from it perswading those that a little service a little obedience is enough and these that all is too little that loosnesse may destroy those and that these if possible might perish through bondage Whose heart doth not ake to consider the diversity of Opinions found amongst the professing Disciples of the Lord Jesus Yea whose heart would not bleed seriously considering the diversity of Religion also whilst men remove from him that calleth into the grace of Christ unto another Gospel Gal. 1.6 1 Who seek righteousness unto faith a present to appease an angry God that afterwards they may see his face who send their duties before them as Jacob sent his Droves when hee went to meet Esau his brother saying These are to finde grace in the eyes of my Lord. But do not seek faith unto righteousnesse that they might say If now I have found grace in thy sight accept my present at my hand 2 Who seek righteousness for a foundation saying Lord Lord open unto us Why because wee have prophesied in thy name c. Matth. 7.22 But have no foundation for their righteousnesse being as the house built upon the sands Matth. 7.26 3 Who blesse themselves in themselves that they are not as other men but never blesse themselves in the Lord that hee is not as other Lords It is one thing to bee a Protestant another to bee a Christian one thing to bee reformed upon the same root another thing to bee made altogether new Papists may become Protestants and Popish Churches obtain another name but what is Antichristian in Constitution cannot bee Christian in Reformation reform a Beast yet though tame gentle better ordered every way it is a Beast still It is therefore the greatest concernment upon earth for a Christian to prove himselfe legitimate by the Fathers and also by the mothers side The Jews were blinde who said they were Abrahams seed and never in bondage to any man Joh. 8.33 yet in bondage to the Romans at that time and though naturally they were from Sarah yet mystically from Hagar a seed to bee cast out Hast inquired Reader who is thy Mother upon the account of the new birth thou sayest God is thy Father but by whom by the bond-woman or by the free by the old Covenant or by the New The following discourse may help thee in thy discoveries thereabout The Author was in the eyes of many as an Angel flying through the midst of heaven in a great measure mighty in word and deed who having the minde of Christ had also his worke of witnesse-bearing to his Kingdome Joh. 18.37 yet did hee not so converse in the outward as to bee a stranger to that within nor as Balaam who did advertise Balack what Israel should do unto his people himself yet abiding in the tents of Moab Hee was a witnesse of truth in truth living the use and application of what bee taught whose gifts made him desirable grace more humility most of all when his face did shine hee knew it not when hee had most of works in his building for hee used them much hee could indure none in his foundation who would say Old Covenant ground is rotten what is builded thereupon will fall Let his resolves concerning the Old Covenant bee improved unto Conclusions touching the New and thou wilt say looking from Hagar unto Sarah as sometimes Abraham when hee saw Egyptian faces Now I perceive thou art fair and surely thou hadst seen her much more fair had shee been presented in that light which the worthy Author was furnished with but that is translated to shine in this world no more Accept therefore of a few words from a stammering lip supplementi gratia and know The New Covenant was not in its constitution after the Old but before it Adam in the day of his creation was under it and although it was Adams duty from the will of God imposing a Law thereunto to expect his standing in favour from his standing in obedience yet it was also Adams unseen priviledge from the will of God disposing of events to bee accepted from everlasting to everlasting in Christ Jesus It is called therefore New respecting the Old not in the Constitution but Revelation thereof 2 Consent and acceptation is not necessary to the constitution of the Covenant as Gods Covenant with every living creature that hee would drown the world no more Gen. 9.10 was not founded in the consent of the creature but in the will and purpose of God So also Gods Covenant for calling justifying and glorifying the Elect. There is a Covenant-rule Israel Ro. 11.27 a Covenant with Israel Israel ignorant thereof and a stranger thereto as Eph. 2.12 for Israel is no Covenanter untill faith nor

many even of as many as do beleeve therefore that obedience is not the souls righteousnesse 2 Faith is a Law-duty and the work of faith a Law-work though the object of faith be of Gospel-revelation now if a Law-work be the condition of the New Covenant It is not a Covenant of grace but works Rom. 11.6 If it bee of works it is no more grace else work is no more work 3 A man might stay upon Old Covenant works because the condition of his Covenant as Hezekiah did 2 King 20.4 and Abijah did 2 Chron. 13.12 But a man may not stay upon his faith nor intreat favour for his faiths sake but for Christs sake The Old Covenant made premises unto performances the New Covenant makes promises of performances Many promises indeed are made of comfort to them that mourne of rest to them that are weary of pardon to them that confesse but not because they mourne are weary or confesse In promises of this nature faith findes footing not in a condition but in a connexion as also when the promise saith The barren shall bring forth I will poure water upon dry ground here is no condition for barrennesse and drinesse is none but here is a connexion unto faith a heart full of groans an eye full of tears a life full of reformation may bee good signes but bad grounds faith knowes nothing but Jesus Christ 4 The condition of the Old Covenant was to bee performed in the power of him that was in Covenant and was no part of the Covenant to be given of God in which respect it is compared unto Pharoahs Taskmasters who required the whole tale of Bricke but gave no straw Faith is no such condition because the work of God wherein hee is mindful of his Covenant and Engagement though not to the creature yet to himself and to his Son on the behalfe of the creature 2 Cor. 4.13 Eph. 1.17 18 19 2.8 Hagar hath seed but in a natural way an Ishmael who was of the Law of Works after the flesh Sarah also hath seed but in a supernatural way an Isaac who was of promise of faith of the Spirit Gal. 4.29 Works were the condition of the Old Covenant and not Fruit Faith is the fruit of the New Covenant and not the condition 5 What is properly conditional in the constitution is certainly uncertain in the event all the good covenanted for hangs upon the condition as that which may bee injoyed or lost The Old Covenant was so according to the tenour whereof Ishmael the childe thereof is cast out But the New Covenant is not so not a Covenant which way bee broken Heb. 7 22.-9.15 16 17. being of the nature of a Testament Luke 22.20 1 Cor. 11.25 therefore not a Covenant properly conditional or having faith for a condition as Works were in the Old Covenant I shall adde no more under this head lest I bee reproved for furnishing so large a Porch to so little an house The New Covenant is a Covenant of Grace distinguished from the Old in the fulnesse thereof The Old Covenant had but the shadow of good things but the shadow of Election Vocation Justification c. The High Priest was but a shadow So the Temple the Sacrifice the Peace Heb 10.1 2. None fully purged or fully pardoned or furnished with a full answer to every charge and challenge of the Law Heb. 9.9 But the New Covenant hath the substance being full of Christ it is full of grace and truth For by one offering hee hath perfected for ever them that are sanctified Heb. 10.14 Under this Covenant no more conscience of sin Heb. 10.2 not that a man is past sinning or past feeling but because hee is past charging Rom. 8.33 34. No more conscience of sin as transgression of the Law which is a Law of sin and death Rom. 8.2 No more conscience of sin as a debt to that Law and so needing new Sacrifice but as Christ made satisfaction once and at once Rom. 6.10 Heb. 7.27 1 Pet. 3.18 so hee is made righteousnesse The Old Covenant was a weak Covenant not in commanding or condemning power it is able to damn a whole world for disobedience but in helping a poor miserable undone creature Rom. 8.3 What can the Sun do for a blinde man a Physitian may help nature but cannot give it the Old Covenant is like unto those Physitians upon whom the woman that had the Bloody-issue waited twelve years and spent all her substance being never the better but the worse The New Covenant is like unto Christ if wee touch but the hemm of that Garment there is healing which doth not onely declare a Law for the heart but also write it upon the heart not impose a duty onely but dispose unto obedience administring not onely the letter but the Spirit 2 Cor. 3.6 The Old Covenant is like unto Moses the Minister thereof who could not lead the people into Canaan The New is like unto Joshua a Type of our Jesus under whom the Tribes received their Inheritance Compare the times of Moses and Joshua and you will finde a fulnesse of grace in Joshuahs time Compare the times of the Old and New Covenant you will finde a fulnesse of grace in the New Covenant time exceeding fulnesse comparative with the former time 1 Moses his Spies brought up an ill report upon the good Land Numb 13.32 but Joshuahs returned with glad tidings Jos 2.23 Vnder Moses the Land is seen as a Land to bee obtained by warlike performances and the enemies being mighty they are discouraged Under Joshua the Land is seen as a Land of Promise to be given unto them in faithfulnesse Reformations under the Old Covenant commonly miscarry men are discouraged and run from Moses backe again into Egypt when corruption and temptation shew themselves men say as the Prophets servant Alas what shall wee do Under the New Covenant mans eye being open unto the Lord they can say with the Prophet There are more for us than bee against us and with the Apostle Wee can do all things Jesus Christ strengthning of us 2 Moses led the people toward the Land within sight of it and left them Joshua led them into Canaan Under the Old Covenant men may bee toward the Kingdome and nigh unto it but under the New they enter it and possesse it Agag may bee taken prisoner and bound under the one but hee is hewn in sunder and destroyed under the other 3 Under Moses Circumcision was neglected during the time that Israel was in the Wildernesse Under Joshua it was renewed Jos 5.5 9. So under the Old Covenant men are driven from iniquity by fear of punishment or dragged on in a way of duty by hope of reward the heart not yet set against that nor for this Vnder the New Covenant the heart is circumcised to love the Lord and thereby sweetly drawn after him 4 No Jubilee was kept by Moses nor by the people in his time but

then would their trust be This trust in Ordinances was so great as that they did under it shrowd themselves in iniquity Micha 3.9 10 11. They commit all manner of iniquity and yet leane upon the Lord trust in him conclude for certaine hee was amongst them no evil should befall them What makes them conclude thus O they had the presence of Ordinances though they did sin and rebel yet they had their Temple among them and could offer up Sacrifices for their rebellions and this they thought made amends for all therefore when God will destroy their false trust he threatens them with the ruine of their City and their Temple the place of their worship vers 12. And because of this horrid abuse of their Sacrifices and Offerings making them by reposing their trust in them a most abominable Idoll God speakes disdainfully of their Sacrifices though yet they were things of his own appointment Hos 8.13 They sacrifice flesh for the sacrifice of my offerings and eat it but the Lord accepteth them not Now will hee remember their iniquity and visit their sins as to say Do they indeed sacrifice no such matter they onely bring mee a little flesh which I regard not but will punish them for it So Isa 66.3 Hee that killeth an Oxe is at if hee slow a man hee that sacrificeth a Lamb as if hee cut off a Dogs necke hee that offereth an Oblation as if hee offered Swines blood hee that burneth Incense as if hee blessed an Idol I count saith God your Sacrifices no other but as so many most abominable and detestable iniquities Memorable is that of Abijah 2 Chron. 13. whose faith riseth very high vers 12. Behold God himself is with us for our Captain O children of Israel fight yee not against the Lord God of your Fathers for you shall not prosper And by this faith a most glorious victory is obtained vers 18. Thus the children of Israel were brought under and the children of Judah prevailed because they relied upon the Lord God of their Fathers But what was this faith built upon why in great part though not wholly upon Duties and Ordinances as see vers 10 11. But as for us the Lord is our God and we have not forsaken him and the Priests which minister unto the Lord are the sons of Aaron and the Levites wait upon their businesse And they burn unto the Lord every morning and every evening burnt Sacrifices and sweet Incense the Shew-bread also they set in order upon the pure Table and the Candlesticke of gold with the Lamps thereof to burn every evening for we keep the charge of the Lord our God Obedience to the Commands and Institutions of the Lord and the presence and injoyment of Ordinances are two principal things upon which these high expressions of faith are grounded And observe notwithstanding the faith of this King did rise to so great a height yet was it not a true faith for of the same person it is said 1 King 15.3 That he walked in all the sins of his Father which he had done before him and his heart was not perfect with the Lord his God as the heart of David his Father So that there may be great faith springing from Duties injoyment of Ordinances which yet notwithstanding is not true faith it is the faith of the Old Covenant but not the faith of the New 3 For Outward priviledges what confidence did the Jews lay in this external priviledge of being Abrahams seed Joh. 8.33 yet John Baptist tells them plainly that the foundation of their faith was an empty thing and would prove but a lying vanity Matth. 3.9 Thinke not to say within your selves we have Abraham to our Father as to say do not boast of this lay not your confidence here for I tell you it will deceive you you will finde a lie in it Such a confidence wee read of Ezek. 15.16 But thou didst trust in thine own beauty and playedst the Harlot God having by crowning Israel with many outward mercies and priviledges made them a Renown among the Heathen and very beautiful in the eyes of all through his comeliness put upon them vers 14. they presently lay a trust build a confidence upon this But thou didst trust in thine own beauty and what followed and playedst the Harlot False trusts do but open the door and lead to sin Notable is that place Isa 48.1 2. Hear yee this O house of Jacob which are called by the name of Israel and are come forth out of the waters of Judah which swear by the Name of the Lord and make mention of the God of Israel but not in truth nor in righteousness For they call themselves of the Holy City and stay themselves upon the God of Israel Observe here is a very great confidence laid upon an outward priviledge God by vertue of the Old Covenant gives himself as I have formerly said to Israel to be their God in a peculiar way so as that hee was not so the God of any other people this was a very great and glorious priviledge though no other as hath been observed but a conditional mercy which might bee forfeited and lost They ate too so taken with this that saith the Prophet they make mention of the God of Israel i.e. boast much of this God as their God yea saith the Prophet They stay themselves upon the God of Israel i.e. build much faith upon this that they are Israelites and God is the God of Israel therefore surely God loves us we must be happy yet observe all this boasting and beleeving was but a counterfeit They make mention of the God of Israel they stay themselves upon the God of Israel but not in truth nor in righteousnesse 4 For experiences and faith built upon them the example is famous Psal 106.11 12 13. God works a very glorious deliverance for Israel the waters cover their enemies not one is left What then What doth the experience of this miraculous deliverance work in them why see vers 12. Then beleeved they his words they sang his praise Now they beleeve yea so beleeve as that their hearts are filled with joy their mouthes with praises but observe this faith built upon experiences soon dyes as in the following verses They soon forgat his works they waited not for his Counsel But lusted exceedingly in the wildernesse and tempted God in the Desart And he gave them their request but sent leannesse into their souls Minde it Those that but just now had fat flourishing souls they beleeve sing praise their soules are presently lean Such is all the fatness and flourishing of the Old Covenant a dying fading thing 5 For Providences what faith doth Saul build upon a Providence 1 Sam. 23.7 Hee is hot in persecuting David David flying from place to place enters Keila● a walled Town Saul hears of it presently cries out a Providence God hath delivered him into my hand as to say I have hitherto feared

did give to Christ for man as the words compared with the following verse hold forth he being able to give it its own terms which plainly speaks that the defect lay in man not in the law he is unable to give the law its termes not the law unable to give him life So Heb. 8.7 8. hee speakes of the first Covenant as being faulty i. e. short unable to justifie or save yet to prevent mistakes he strait way in the very next words addes that the fault was not in the Old Covenant it self but in them to whom it was given for finding fault with them he saith Behold the dayes come saith the Lord the fault is found in them not in the Covenant it self So that the truth is the Old Covenant it self was ordained for life able to give it yet could it not give life because they with whom this Old Covenant was made were not able to performe the condition of it give it those termes which it must have and without which it could not dispense life Obj. But it will bee said But why did God establish the Old Covenant for life and yet hold forth this life upon such termes as that the Covenant ordained to life could give life to none This seems to be but a mockery in God Ans Not so for it must be considered what I said before that the Old Covenant was not established for life to this end that life should bee attained thereby but for other ends and designes Now God having other ends and designes in the holding forth life eternal in this Old Covenant then the giving of life which indeed was no end of Gods at all it was therefore no mockery in God for the accomplishment of those other ends to establish it as a Covenant for life eternal which was the best way it could bee established in for the attainement of those ends now the ends why it was by God established as such a Covenant were such as these 1 Because it was a thing of absolute necessity to the end that the righteousnesse of the Law or Old Covenant might bee fulfilled in us as Rom. 8.4 that the same should be perfectly obeyed either by us or by our Surety in our stead Now though God knew full well that wee could not obey it yet to the end that our Surety might stand under it as a Covenant for life and his obedience to it as such a Covenant might bee imputed to us therefore doth God institute it or ordaine it as such a Covenant And to set forth this the two-fold giving forth of the Old Covenant doth excellently accord As the Old Covenant as hath been formerly noted did consist of three parts 1 The Moral Law 2 The Ceremonial 3 The Judicial so it is a thing observable that either were twice given forth from the Lord unto Moses who was the Mediator of this Covenant FINIS Books Printed for and sold by Livewell Chapman at the Crown in Popes head-Alley MR. Greenhils Exposition on the first nineteen Chapters of Ezekiel in three Volumes Quarto Mr. Greenhils Sermons on Christs last Discovery of himself Octavo Mr. Cottons Exposition on the 13. Chapter of the Revelations Quarto Mr. Raworths Jacobs Ladder c. Octavo Mr. Can's Truth with Time proving none of the Seven last Vials are yet poured out Quarto Mr. Can's Time of the End a Treatise about the last Apostacy the Little Horn and the Beast hat slayeth the Witnesses Octavo The Holiness of Church-members Quarto By John Cotton Singing of Psalms a Gospel Ordinance quarto By John Cotton An explicite Declaration of the Testimony of Christ according to the plain sayings of the Gospel c. Quarto By Tho. Moor senior A Treatise of the Person of Christ c. Quarto By Tho. Moor senior An Antidote against the spreading Infections of the Spirit of Antichrist in these last dayes under many vizards Being a Discovery of a lying and Antichristian spirit in some of those called Quakers c. Quarto By Tho. Moor junior The Knowledge of Christ c. Wherein the Types Prophesies Genealogies Miracles Humiliation Exaltation and the Mediatorial Office of Christ are opened and applied By John Davenport of New-haven in New-England The Legislative power Christs peculiar Prerogative By William Aspinwal A Presage of sundry sad Calamities yet to come By William Aspinwal The Abrogation of the Jewish Sabbath or the Sabbath of the seventh day of the week By William Aspinwal Arrows against Babylon By John Pendarves Sigh's for Sion By John Penderves The Fear of God what it is and exhorted to a Sermon preached by John Pendarves The voice of the Spirit A Discovery what the witnessing work of the Spirit is How the Spirit witnesseth Who are capable of attaining the witnessings of the Spirit How a soul may know its injoyment of them By what means a soul may attain them By Sam. Petto A Voyce from heaven a Testimony the Remainders of Antichrist yet in England By Gualter Postlethwaite Christ and Moses Excellency A Triplex Treatise distinguishing the two Covenants By Vavasor Powell Saving Faith set forth in three Dialogues By Vavasor Powell Generation-work in three parts 1 Part shewing what Generation-work is That Saints in their several Generations have the peculiar works of their Generation That it s of great concernment for a Saint to attend to and bee industrious in it wherein the work of the present Generation lyes How a man may finde out that part of it which is properly his work How it may bee so carried on as God may bee served 2 Part being an Exposition of the seven Vials Rev. 16. 3 Part an Exposition of the Prophesie of the two Witnesses from the 11 12 and 14 Chap. of the Revelation To which is added a Key to unlock the mystical Numbers of Daniel and the Revelations By John Tillinghast Mr. Tillinghasts eight last Sermons viz. The Fifth Kingdom founded on the New Covenant The Signs of the Times Christ the only Foundation The promise of the Father The Evil of the Times Look to your aimes and ends The Idols abolished Six several Treatises viz. The promises made and fulfilled in Christ Absolute promises made to sinners as sinners The life of faith in Justification Sanctification Expectation The Saints Anchor rightly cast Christs new Command Of Offences By John Tillinghast Knowledge of the Times or a resolution of the Question how long it shall bee unto the end of Wonders By John Tillinghast FINIS