who now rejoice in my Sufferings for you and fill up that which is behind of the Afflictions of Christ in my Flesh for his Body's sake which is the Church Col. 1. 23. To suffer for the Truth ought to be the Joy and Comfort of him that has undertaken to be the Minister of Truth How much then do they forget their Vocation who upon meeting with Discouragements lose all Comfort and repent of their Labor Whom we preach warning every Man and teaching every Man in all Wisdom that we may present every Man perfect in Christ Jesus Col. 1. 28. The only design of an Apostolic Teacher is to form Jesus in every one of his Flock and to make all perfect in him Say to Archippus take heed to the Ministry which thou hast received in the Lord that thou fulfil it Col. 4. 17. They who consider not well the Duties of their Charge will soon neglect them Fulfil the Duties of the Ministry of Jesus Christ What Pastor do's not tremble at this Word Your selves Brethren know our Entrance in unto you that it was not in vain But even after that we had suffered before and were shamefully entreated as ye know at Philippi we were bold in our God to speak unto you the Gospel of God with much Contention For our Exhortation was not of Deceit nor of Vncleanness nor in Guile But as we were allowed of God to be put in Trust with the Gospel even so we speak not as pleasing Men but God which trieth our Hearts For neither at any time used we flattering Words as ye know nor a Cloak of Covetousness God is Witness Nor of Men sought we Glory neither of you nor yet of others when we might have been burdensome as the Apostles of Christ But we were Gentle among you even as a Nurse cherisheth her Children So being affectionately desirous of you we were willing to have imparted unto you not the Gospel of God only but also our own Souls because ye were dear unto us For ye remember Brethren our Labor and Travel For laboring Night and Day because we would not be chargeable unto any of you we preached unto you the Gospel of God Ye are Witnesses and God also how holily and justly and unblameably we behaved our selves among you that believe as you know how we exhorted and comforted and charged every one of you as a Father doth his Children that ye would walk worthy of God who hath called you unto his Kingdom and Glory 1 Thess 2. 1. Every Word a Lesson to Preachers What a Mercy to the World if they would study and follow this Spirit Be not thou therefore ashamed of the Testimony of our Lord nor of me his Prisoner but be thou Partaker of the Afflictions of the Gospel according to the Power of God 2 Tim. 1. 8. Great Courage is necessary for standing by the Truth and the Ministers of it Hold fast the form of sound Words which thou hast heard of me in Faith and Love which is in Christ Jesus That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us 2 Tim. 1. 13. Great Fidelity requir'd of the Pastors of God's Church The Holy Ghost promis'd to them for this end Thou therefore endure Hardness as a good Soldier of Jesus Christ No Man that warreth entangleth himself with the affairs of this Life 2 Tim. 2. 3. I suffer trouble as an evil Doer even unto Bonds but the Word of God is not bound Therefore I endure all things for the Elects sake v. 9. To suffer with Courage all Difficulties is the Obligation of a Pastor And if he suffer as a Criminal as this is most humbling so it brings him nearer to the Resemblance of Jesus Christ They are of the World therefore speak they of the World and the World heareth them 1 Jo. 4. 5. Unhappy Teachers whose Character this is CHAP. XXXVI Of the Flock Q. WHat Directions do's the Gospel give to the Flock in Regard of those whom God has put over them A. It speaks very particularly to them but that I may end this last Chapter with such Instructions as the Gospel gives I will first set down some Injunctions of God in the Old Law which as it was a Figure of the New so it may lead us to such Duties as God expects from the Flock in this better Constitution which is the Church of Christ And Miriam and Aaron spake against Moses because of the Ethiopian Woman whom he had married And they said hath the Lord indeed spoken only by Moses Hath he not spoken also by us And the Lord heard it Wherefore then were not ye afraid to speak against my Servant Moses And the Anger of the Lord was kindled against them and he departed Num. 12. 1 8. God shews his displeasure against those who murmur at such as he has set over them And all the Children of Israel murmured against Moses and against Aaron And the Lord said unto Moses How long will this People provoke me Surely they shall not see the Land which I sware unto their Fathers neither shall any of them that provoked me see it Num. 14. 2 11 23. Great are the Judgments of God upon those who murmur against such as are over them Now Korah and Dathan and Abiram took men and they rose up before Moses with certain of the Children of Israel two hundred and fifty Princes of the assembly famous in the Congregation Men of renown And they gathered themselves together against Moses and against Aaron and said unto them Ye take too much upon you seeing all the Congregation are holy every one of them and the Lord is among them Wherefore then lift you up your selves above the Congregation of the Lord And when Moses heard it he fell upon his Face And he spake unto the Congregation saying Depart I pray you from tbe Tents of these wicked Men and touch nothing of theirs lest ye be consumed in all their Sins And the Earth opened her Mouth and swallowed them up and their Houses and all the Men that appertained unto Korah and all their goods And there came out a fire from the Lord and consumed the two hundred and fifty Men that offered Incense Num. 16. 1 26 32 35. The Congregation being holy Exempts them not from their Obedience enjoin'd The Authority of Princes of the Congregation Men Famous and of Renown is not enough for questioning the Authority of Moses and Aaron whom God had commanded all to hear and obey Their offering Incense to God is not accepted while divided from Moses and Aaron they are under the guilt of Disobedience Thou shalt come unto the Priests the Levites and unto the Judge that shall be in those days and enquire and they shall shew thee the Sentence of Judgment And thou shalt do according to the Sentence which they of that place which the Lord shall chuse shall shew thee and thou shalt observe to do according to all that
the Husband hath not Power of his own Body but the Wife Defraud you not one the other except it be with consent for a Time that ye may give your selves to Fasting and Prayer and come together again that Satan tempt you not for your Incontinency But I speak this by Permission and not of Commandment 1 Cor. 7. 3. 4thly That they may and ought to live holily There was in the Days of Herod the King of Judea a certain Priest named Zacharias of the Course of Abia And his Wife was of the Daughters of Aaron and her Name was Elizabeth And they were both righteous before God walking in all the Commandments and Ordinances of the Lord blameless and they had no Child because that Elizabeth was barren and they both were now well stricken in years Luk. 1. 5. This I say Brethren the time is short It remaineth that both they that have Wives be as tho' they had none and they that weep as tho' they wept not and they that rejoice as tho' they rejoiced not and they that buy as tho' they possessed not and they that use this World as not abusing it For the fashion of this World passeth away 1 Cor. 7. 29. We beseech you Brethren and exhort you by the Lord Jesus that as ye have received of us how ye ought to walk and to please God so ye would abound more and more For ye know what Commandments we gave you by the Lord Jesus For this is the Will of God even your Sanctification that ye should abstain from Fornication That every one of you should know how to possess his Vessel in Sanctification and Honor not in the Lust of Concupiscence even as the Gentiles which know not God 1 Thess 4. 1. Marriage is honorable in all and the Bed undefiled But Whoremongers and Adulterers God will judge Let your Conversation be without Covetousness and be content with such things as ye have For he hath said I will never leave thee nor forsake thee Heb. 13. 4. 5thly That there are great Duties of mutual Love and Support belonging to them and that Order is to be observ'd which God has appointed between them I would have you know that the Head of every Man is Christ and the Head of the Woman is the Man and the Head of Christ is God A Man indeed ought not to cover his Head praying for as much as he is the Image and Glory of God But the Woman is the Glory of the Man For the Man is not of the Woman but the Woman of the Man Neither was the Man created for the Woman but the Woman for the Man For this Cause ought the Woman to have Power on her Head because of the Angels Nevertheless neither is the Man without the Woman neither the Woman without the Man in the Lord. For as the Woman is of the Man even so is the Man also by the Woman but all things of God 1 Cor. 11. 3 7. Submitting your selves one to another in the Fear of God Wives submit your selves unto your own Husbands as unto the Lord. For the Husband is the Head of the Wife even as Christ is Head of the Church And he is the Saviour of the Body Therefore as the Church is subject unto Christ so let the Wives be to their own Husbands in every thing Husbands love your Wives even as Christ loved the Church and also gave himself for it That he might sanctifie and cleanse it So ought Men to love their Wives as their own Bodies He that loveth his Wife loveth himself For no Man ever yet hated his own Flesh but nourisheth and cherisheth it even as the Lord the Church For we are Members of his Body of his Flesh and of his Bones For this Cause shall a Man leave his Father and Mother and shall be joined unto his Wife and they two shall be one Flesh This is a great Mystery But I speak concerning Christ and the Church Nevertheless Let every one of you in particular so love his Wife even as himself and the Wife see that she reverence her Husband Eph. 5. 21 28. Wives submit your selves unto your own Husbands as it is fit in the Lord. Husbands love your Wives and be not bitter against them Col. 3. 18. Ye Wives be in Subjection to your own Husbands that if any obey not the word they also may without the word be won by the Conversation of the Wives while they behold your chaste Conversation coupled with Fear Whose adorning let it not be that outward adorning of plaiting the Hair and of wearing of Gold or of putting on of Apparel but let it be the hidden Man of the Heart in that which is not corruptible even the Ornament of a meek and quiet Spirit which is in the Sight of God of great Price For after this manner in the Old Time the holy Women also who trusted in God adorned themselves being in Subjection unto their own Husbands even as Sara obeyed Abraham calling him Lord Whose Daughters ye are as long as ye do well and are not affraid with any Amazement 1 Pet. 3. 1. Likewise ye Husbands dwell with them according to Knowledge giving Honor unto the Wife as unto the weaker Vessel and as being Heirs together of the Grace of Life that your Prayers be not hinder'd 1 Pet. 3. 7. Teach the young Women to be sober to love their Husbands to love their Children to be Discreet Chaste keepers at Home good obedient to their own Husbands that the Word of God be not blasphemed Tit. 2. 4. Young Men likewise exhort to be Sober-minded Tit. 2. 6. That the aged Men be Sober Grave Temperate Sound in Faith in Charity in Patience Tit. 2. 2. The aged Women likewise that they be in Behavior as becometh Holiness not false Accusers not given to much Wine Teachers of good things Tit. 2. 3. I will that Men pray every where lifting up holy Hands without Wrath and Doubting 1 Tim. 2. 8. In like manner also that Women adorn themselves in modest Apparel with Shamefacedness and Sobriety Not broider'd Hair or Gold or Pearls or costly Array but which becometh Women professing Godliness with good Works Let the Women learn in silence with all Subjection But I suffer not a Woman to teach nor to usurp Authority over the Man but to be in silence For Adam was first formed then Eve And Adam was not deceived but the Woman being deceived was in the Transgression Notwithstanding she shall be saved in Child-bearing if they continue in Faith and Charity and Holiness with Sobriety 1 Tim. 2. 9. Let your Women keep silence in the Churches For it is not permitted unto them to speak but they are commanded to be under Obedience as also saith the Law And if they will learn any thing let them ask their Husbands at Home For it is a Shame for Women to speak in the Church 1 Cor. 14. 34. Thus speaks the Rule and so particularly that there can be no
with the Drunken The Lord of that Servant shall come in a Day when he looketh not for him and in an Hour that he is not ware of and shall cut him asunder and appoint him his Portion with the Hypocrites There shall be weeping and gnashing of Teeth Mat. 24. 45. Fidelity Prudence and Moderation is here commended to Servants and their Guilt is here declar'd who are Imperious over their Fellow-servants deal harshly with them or wast what belongs to those whom they serve Well done thou good and faithful servant thou hast been faithful over a few things I will make thee ruler over many things enter thou into the joy of thy Lord. And cast ye the unprofitable servant into outer darkness There shall be weeping and gnashing of teeth Mat. 25. 21 30. A Reward is here promis'd to the faithful and industrious Servant who is truly Zealous in his Master's Interest And Punishment declar'd against the Slothful and Faithless who are not Solicitous for their Master's Advantage Blessed are those servants whom the Lord when he cometh shall find watching Luk. 12. 37. Their Fidelity is rewarded who in the Master's Absence are Solicitous to discharge their Duty well That servant which knew his Lord's will and prepared not himself neither did according to his will shall be beaten with many stripes But he that knew not and did commit things worthy of stripes shall be beaten with few stripes For unto whomsoever much is given of him shall be much required and to whom Men have committed much of him they will ask the more Luk. 12. 47. The Servant's Rule is the Will of the Master in all that is not Sin He is the best Servant who not only do's according to his Master's Orders but also according to his Desires But he that knows his Master's Will and yet do's it not is not true to what he has undertaken I am resolv'd what to do that when I am put out of the Stewardship they may receive me into their houses Luke 16. 4. So said this Steward and accordingly rais'd himself Friends at his Master's Cost But this being the unjust Steward it is a thing which Servants are not to imitate but avoid as an Injustice He that is faithful in that which is least is faithful also in much And he that is unjust in the least is unjust also in much Luk. 16. 10. To be Faithful in little things is an Argument of true Fidelity Servants be obedient to them that are your Masters according to the flesh with Fear and Trembling in singleness of your heart as unto Christ Not with eye-service as Men-pleasers but as the servants of Christ doing the will of God from the heart with good will doing service as to the Lord and not to Men Knowing that whatsoever good thing any Man doeth the same shall he receive of the Lord whether he be Bond or Free Eph. 6. 5. Servants obey in all things your Masters according to the flesh not with eye-service as Men-pleasers but in singleness of heart fearing God And whatsoever ye do do it heartily as to the Lord and not unto Men knowing that of the Lord ye shall receive the reward of the inheritance For ye serve the Lord Christ But he that doeth wrong shall receive for the wrong which he hath done And there is no respect of Persons Col. 3. 22. This Lesson thus repeated by S. Paul ought to be considered Word by Word if it were read every Day by Servants this would not be too often Let as many servants as are under the yoke count their own Masters worthy of all honor that the Name of God and his Doctrin be not blasphemed And they that have believing Masters let them not despise them because they are brethren but rather do them service because they are faithful and beloved partakers of the benefit 1 Tim. 6. 1. Exhort servants to be obedient unto their own Masters and to please them well in all things not answering again not purloining but shewing all good fidelity that they may adorn the doctrin of God our Saviour in all things Tit. 2. 9. Servants be subject to your Masters with all Fear not only to the Good and Gentle but also to the Froward For this is thank-worthy if a Man for Conscience toward God endure grief suffering wrongfully For what glory is it if when ye be buffetted for your faults ye shall take it patiently But if when ye do well and suffer for it ye take it patiently this is acceptable with God For even hereunto were ye called Because Christ also suffered for us leaving us an Example that ye should follow his steps who did no sin neither was guile found in his mouth Who when he was reviled reviled not again when he suffered he threatned not but committed himself to him that judgeth righteously 1 Pet. 2. 18. Thus speaks the Rule both to the Instruction and Comfort of Servants It requires them to be Careful and Faithful in their Duty not with Eye-service but as serving God is always Present and Witness whether of their Fidelity or Sloth It requires them to give Respect and be Obedient to their Masters and this not only if they are Gentle and Mild but even if they are Froward and Uneasie It requires them to suffer with Patience not only the Labor of their State but likewise all Trials as are frequent in their Circumstances such as are Reproofs Reproaches or even Blows and these not only when they are deserved by their Faults but even when they have done well and therefore deserv'd them not For their Encouragement the Apostle lays before them the Example of Christ and lets them know that God is not a Respecter of Persons and therefore that if they serve faithfully as to the Lord and suffer patiently according to the Example of Christ they may confide in God as their faithful Rewarder Such as do thus are Christian Servants and in as good a Way of being Great in the Kingdom of Heaven as those whom they serve But then if they follow not this Advice are Eye-servants are neither Careful in what they are to do nor Patient in what they suffer how unhappy are they A kind of Slaves here and little Hopes of being better hereafter CHAP. XXIX Of Merchants Shopkeepers and all Dealers WHAT Directions do's the Gospel give to Persons of this Profession A. It lays down some Principles which it is their Duty to observe As ye would that Men should do to you do ye also to them likewise Luk. 6. 31. All things whatsoever ye would that Men should do to you do ye even so to them For this is the Law and the Prophets Mat. 7. 12. This is the Will of God that no Man go beyond and defraud his Brother in any matter because that the Lord is the Avenger of all such as we also have forewarned you and testified 1 Thess 4. 3 6. He that doeth wrong shall receive for the wrong which he hath
PRINCIPLES AND RULES OF THE GOSPEL OFFER'D For the Help of all who desire to live Disciples of Jesus Christ Printed in the Year 1700. THE PREFACE I Offer not the following Collection as any thing new it has a much better commendation from the Prinpal Contents which being a part of the Sacred Text stands in need of no other Title from which to raise its value It is the word of God that is enough And as far as it contains this I can boldly recommend it I press I importune all who have a true Faith in Christ to the Reading and Study of it because it is that which the Spirit of God speaks to Man and Man can have no hopes of Life Eternal but by hearing and following this Word of Life But are not all provided with this in a more Authentic Form in their Bibles which they have by them It is true but while all are thus provided and generally well-read in this Sacred volume yet when I look upon the Method of the Christian World and consider the common Practice of Believers I see such a Vniversal Departing from what the Word of God teaches that I cannot but fear they either are not serious in what they profess or do not take it for their Rule or observe not what it enjoyns or at least do not remember what belongs to them This fear which I could wish it were not so reasonable as it seems to me has prevailed on me to lay this short Collection before them wherein I not only put them in mind of the Gospel being their Rule and of the necessity of observing it but likewise by reducing the Texts under particular Heads have provided against all the Objections of Giddy Vnthinking Tempers of Sloth and Ill Memory in the opportunity of seeing at one glance the Principal Directions which the Gospel gives them according to their several Duties and different Circumstances of Life And tho' something of this has been already done by another hand yet observing still such a general corruption among Christians that they as boldly live on in the practice of what the Gospel condemns as if they knew of no such Rule I cannot but think there 's Reason enough for this Repetition in again laying their Rule before them and putting them in mind of the necessity of their making it a Practical Rule to them It is a reveal'd Truth That there is no Salvation but thro' Christ and it is another Truth upon the same Foundation That there can be no Hope thro' Christ but by keeping his Words and observing his Law His Words and his Law are the Gospel of Jesus Christ the Gospel then must be the Rule to all those who hope in Christ and such as follow it not observe not the condition he has propos'd for having a part in his Promises Is this true Then what an unhappy World what a wretched Age are we in where the Gospel is so far from being the Rule even to those that believe it that it is as generally transgressed or neglected as if there was no dependance on it Where what it strictly commands is no more regarded and what it condemns no more avoided than if its Doctrine was fabulous its Heaven was a Fiction and its Hell no more than a Dream Is not this true in all the ways of Pride Intemperance Prodigality Covetousness Love of the World and our selves Is not this true in all kinds of Frauds Over-reaching Injustice Animosities Detraction Dissention Malice c. Is not this too generally true in all that belongs to Eating Drinking Cloathing and Conversing Have not all in these Particulars departed from their Rule Are not these Evils as industriously promoted and encouraged among Christians as by any unbelieving Nation whatever What People in the World are more Vain Proud Fraudulent Malicious and greater Lovers of themselves than they Where do's it appear that Humility Charity Meekness Self-denial Moderation and Forsaking the World are the Christian Law and the conditions for obtaining everlasting Hapiness Who can say in these and infinite other Points that Christian Practice has any regard to the Gospel And yet at the same time our common Profession is That the Gospel is our Rule it teaches the way of Life and we can have no hopes of Life but by doing what it teaches And have not Christians then great reason with their most serious application to study this Rule and see what it recommends as necessary and what it disapproves that so they may no longer be false to their Profession in departing from the Gospel which they acknowledge to be the Guide to Bliss that they may walk in all the ways of the Lord keep his Ordinances and observe his Statutes that they may have no confidence or peace but in such Practices only as are approved by the Word and therefore most agreeable to the Will of God This is certainly as a general so the greatest interest of all and ought therefore to be their principal business For clearness and expedition I offer this summary of Gospel Rules which being ranked under several Heads may be easily consulted by all Capacities and will possitively declare to them what is the Will of God and in all circumstances of Life discover how far the Gospel approves or disapproves This can be the only sure way of standing against ill Customs and not being carried away by the authority and number of offenders nor letting the World take place where God only ought to be heard If there appears any thing difficult in the following Rules I am not to answer for that I propose the Gospel as I find it and having put all Christians in mind that this is the Rule which they profess I here with all Charity conjure them not to despise it but to take their Directions from thence of all that is Lawful Just Holy and Well-pleasing to God for if the Gospel be Life to those that follow it it must be their Condemnation who observe it not PRINCIPLES AND RULES OF THE GOSPEL CHAP. I. Of the Christian's Rule Q. WHAT is a Christian A. A Christian is one that believes in Christ and professes to live according to the Doctrin of the Gospel Q. What then is the general Duty of a Christian A. To do what he professes that is to consider in every thing that the Gospel is his Rule to examin diligently what it teaches and make it the general Endeavor of his whole Life to do in all things as this directs Q. Is this a strict Obligation upon all or may it be omitted without a Fault A. It is such an Obligation that it cannot be omitted wilfully without Sin and to live in the general Neglect of it is to be out of the way of Salvation Q. Why so A. Because the Gospel is the new Law which Christ has left for all to keep that believe in him and to neglect this is to neglect Christ to despise it is to despise him Q. And is
done and there is no Respect of Persons Col. 3. 25. Thou knowest the Commandments do not commit adultery do not kill do not steal do not bear false witness defraud not honor thy Father and Mother Mar. 10. 19. Nay you do wrong and defraud and that your brethren Know ye not that the Vnrighteous shall not inherit the Kingdom of God Be not deceived neither Fornicators nor Idolaters nor Thieves shall inherit the Kingdom of God 1 Cor. 6. 8. God gave them over to a reprobate mind to do those things which are not convenient Being filled with all Vnrighteousness Fornication Covetousness Maliciousness full of Envy Debate Deceit Malignity Despiteful Proud Boasters Covenant-breakers Rom. 1. 28 29. Wherefore putting away Lying speak every Man Truth with his Neighbor for we are members one of another Neither give place to the Devil let him that stole steal no more but rather let him labour working with the hands the thing which is good Eph. 4. 25 27. Behold the hire of the Labourers which have reaped down your Fields which is of you kept back by Fraud crieth And the Cries of them which have reaped are entered into the ears of the Lord Jam. 5. 4. Neither is he that planteth any thing neither he that watereth but God that giveth the encrease 1 Cor. 3. 7. Seek ye first the Kingdom of God and his Righteousness and all these things shall be added unto you Mat. 6. 33. No Man can serve two Masters Ye cannot serve God and Mamon v. 24. VVhat shall it profit a Man if he shall gain the whole world and lose his own soul Or what shall a Man give in exchange for his soul Mar. 8. 36. Take heed and beware of Covetousness For a Man's Life consisteth not in the abundance of the things which he possesseth Luk. 12. 15. They that will be rich fall into Temptation and a Snare and into many foolish and hurtful Lusts which drown Men in Destruction and Perdition For the Love of Money is the root of all evil 1 Tim. 6. 9. This I say Brethren the time is short It remaineth that they that buy be as though they possessed not and they that use this world as not abusing it for the fashion of this world passeth away 1 Cor. 7. 29 30. With what measure you mete it shall be measured to you again Mat. 7. 2. I here add something out of the Old Testament Ye shall do no unrighteousness in judgment in Mete-yard in VVeight or in Measure Just Ballances just VVeights a just Ephah and a just Hin shall ye have I am the Lord your God Therefore shall ye observe all my Statutes and all my Judgments and do them I am the Lord Levit. 19. 35. Thou shalt not have in thy Bag divers VVeights a great and a small Thou shalt not have in thine House divers Measures a great and a small But thou shalt have a perfect and just weight a perfect and just measure shalt thou have That thy Days may be lengthened in the Land which the Lord thy God giveth thee For all that do such things and all that do unrighteously are an Abomination unto the Lord thy God Deut. 25. 13. A false Ballance is Abomination to the Lord But a just VVeight is his Delight Prov. 11. 1. He that withholdeth Corn the People shall Curse him But Blessing shall be upon the Head of him that selleth it v. 26. Divers weights and divers measures both of them are alike Abomination to the Lord Prov. 20. 10. Hear this O ye that swallow up the Needy even to make the Poor of the Land to fail saying when will the new Moon be gone that we may sell Corn and the Sabbath that we may set forth VVheat making the Ephah small and the Sheckel great and falsifying the Ballances by Deceit That we may buy the Poor for Silver and the Needy for a pair of Shoes yea and sell the Refuse of the VVheat The Lord hath sworn by the excellency of Jacob surely I will never forget any of their works Shall not the Land tremble for this and every one mourn that dwelleth therein Amos 8. 4. The Lord's Voice crieth unto the City and the Men of VVisdom shall see thy Name hear ye the Rod and who hath appointed it Are there yet the Treasures of Wickedness in the House of the Wicked and the scant measure that is abominable Shall I count them pure with the wicked Ballances and with the Bag of deceitful VVeights For the rich Men thereof are full of Violence and the Inhabitants thereof have spoken Lies and their Tongue is deceitful in their Mouth Therefore also will I make thee Sick in smiting thee in making thee desolate because of thy Sins Mic. 6. 9. Thus speaks the Rule and in such plain and positive Terms has God here manifested his Will that there can be no doubt in such as desire to follow it He expresly forbids all kind of Fraud or Over-reaching or doing any Wrong to our Neighbor in buying or selling He expresly forbids all kinds of false Weights and Measures He expresly forbids all such Monopoly as raises the price of Necessaries and oppresses the Poor He expresly forbids all kinds of Lying and Covetousness Those who in earnest hope for Salvation of God must be Solicitous to do his Will and since he himself has declar'd that those who do otherwise in these Particulars do what is an Abomination to him they cannot doubt of their being in an ill Way even in the displeasure of God Now examin the general Practice of Christians in all manner of Dealing with one another and thence guess whether God has Forbid all Fraud and Over-reaching amongst them And if he has whether they believe him or have any regard to his Precepts CHAP. XXX Of Magistrates and Officers of Justice Q. WHAT Directions do's the Gospel give to Persons in this Station A. There are several Particulars proper for their Instruction Now the chief Priests and Elders and all the Counsel sought false witness against Jesus to put him to Death Mat. 26. 59. Then the High-priest rent his Cloaths saying He hath spoken Blasphemy what farther need have we of witnesses Behold now ye have heard his Blasphemy What think ye v. 65. Innocence is not to be oppress'd by Calumny or false Witnesses neither is Caiphas to be imitated who being Judge made himself a Party The chief Priests and Elders perswaded the Multitude that they should ask Barabbas and destroy Jesus Mat. 27. 20. When Pilate saw that he could prevail nothing but that rather a tumult was made he took Water and washed his Hands before the Multitude saying I am Innocent of the Blood of this just Person See ye to it Then released he Barabbas unto them And when he had scourged Jesus he delivered him to be crucified v. 24 26. No Party to be made against the Innocent Passion and Violence carry away the Multitude to Injustice The Innocent is not to be condemn'd in
of two VVitnesses or at the mouth of three VVitnesses shall the matter be established Deut. 19. 15. If there be a Controversie between Men and they come unto Judgment that the Judges may judge them then they shall justifie the Righteous and condemn the VVicked Deut. 25. 1. Cursed be he that perverteth the Judgment of the Stranger Fatherless and VVidow And all the People shall say Amen Cursed be he that taketh reward to slay an innocent Person Deut. 27. 19 25. And it came to pass when Samuel was Old that he made his Sons Judges over Israel And his Sons walked not in his VVays but turned aside after Lucre and took Bribes and perswaded Judgment 1 Sam. 8. 1 3. And Samuel said unto all Israel Behold here I am VVitness against me before the Lord and before his Anointed VVhose Ox have I taken Or whose Ass have I taken Or whom have I defrauded VVhom have I oppressed Or of whose Hand have I received any Bribe to blind mine Eyes therewith And I will restore it And they said thou hast not defrauded us nor oppressed us neither hast thou taken ought of any Man's Hand 1 Sam. 12. 1 3. And he Jehoshaphat set Judges in the Land throughout all the fenced Cities of Judah City by City and he said to the Judges take heed what ye do for ye judge not for Man but for the Lord who is with you in the Judgment VVherefore now let the Fear of the Lord be upon you take heed and do it For there is no Iniquity with the Lord our God nor respect of Persons nor taking of Gifts And he charged them saying thus shall ye do in the fear of the Lord faithfully and with a perfect Heart Deal courageously and the Lord shall be with the Good 2 Chron. 19. 5 9 11. VVhoso rewardeth Evil for Good Evil shall not depart from his House Prov. 17. 13. He that justifieth the Wicked and he that condemneth the Just even they both are Abomination to the Lord v. 15. A wicked Man taketh a Gift out of the Bosom to pervert the Ways of Judgment v. 23. Rob not the poor because he is poor Neither oppress the afflicted in the Gate For the Lord will plead their Cause and spoil the Soul of those that spoiled them Prov. 22. 22. To have respect of Persons is not good For for a piece of Bread that Man will transgress Prov. 28. 21. Learn to do Well seek Judgment relieve the Oppressed judge the Fatherless plead for the Widow Isa 1. 17. How is the faithful City become an Harlot It was full of Judgment Righteousness lodged in it but now Murtherers Thy Princes are Rebellious and Companions of Thieves Every one loveth Gifts and followeth after Rewards They judge not the Fatherless neither doth the Cause of the Widow come unto them Therefore saith the Lord I will turn my Hand upon thee Isa 1. 21. Wo unto them that call evil good and good evil VVhich justifie the VVicked for Reward and take away the Righteousness of the Righteous from him Because they have cast away the Law of the Lord of Hosts therefore is the Anger of the Lord kindled against his People Isa 5. 20 23. VVo unto them that decree unrighteous Decrees and that write Grievousness which they have prescribed To turn aside the Needy from Judgment and to take away the Right from the Poor of my People that Widows may be their prey and that they may rob the Fatherless And what will you do in the Day of Visitation and in the Desolation which shall come Isa 10. 1. I know your manifold Transgressions and your mighty Sins They afflict the Just they take a Bribe and they turn aside tbe Poor in the Gate from their Right Hate the Evil and love the Good and establish Judgment in the Gate It may be that the Lord of Hosts will be gracious unto the Remnant of Joseph Amos 5. 12. The Good Man is perished out of the Earth And there is none Vpright among Men They all lye in wait for Blood They hunt every Man his Brother with a Net That they may do Evil with both Hands earnestly the Prince asketh and the Judge asketh for a Reward And the great Man he uttereth his mischievous Desire Mic. 7. 2. Why dost thou shew me Iniquity and cause me to behold Grievance For Spoiling and Violence are before me and there are that raise up Strife and Contention Therefore the Law is slacked and Judgment doth never go forth For the Wicked doth compass about the Righteous Therefore wrong Judgment proceedeth Behold ye among the Heathen and regard and wonder marvelously for I will work a Work in your Days which ye will not believe tho' it be told you Hab. 1. 3. These are the things that ye shall do speak ye every Man the Truth to his Neighbor Execute the Judgment of Truth and Peace in your Gates And let none of you imagin evil in your Hearts against his Neighbor and love no false Oath for all these are things that I hate saith the Lord Zech. 8. 16. CHAP. XXXI Of Subjects Q. WHAT Directions do's the Gospel give to Persons in this Station A. It expresly mentions several Duties belonging to them and gives the Charge with great Strictness When they were come to Capernaum they that received Tribute-money came to Peter and said doth not your Master pay Tribute He saith Yes Mat. 17. 24. Render therefore unto Cesar the things which are Cesar's and unto God the things that are God's Mat. 22. 21. And they called them and commanded them not to speak at all nor teach in the Name of Jesus But Peter and John answered and said unto them whether it be right in the Sight of God to hearken unto you more than unto God judge ye Acts 4. 18. They that stood by said revilest thou God's High-priest Then said Paul I wist not Brethren that he was the High-priest for it is written thou shalt not speak Evil of the Ruler of thy People Acts 23. 4. Let every Soul be subject unto the higher Powers for there is no Power but of God The Powers that be are ordained of God Whosoever therefore resisteth the Power resisteth the Ordinance of God And they that resist shall receive to themselves Damnation For Rulers are not a Terror to good Works but to the Evil. Wilt thou then not he affraid of the Power Do that which is good and thou shalt have praise of the same For he is the Minister of God to thee for good But if thou do that which is evil be affraid for he beareth not the Sword in vain for he is the Minister of God a Revenger to execute Wrath upon him that doeth Evil. Wherefore ye must needs be subject not only for Wrath but also for Conscience sake For for this Cause pay you Tribute also For they are God's Ministers attending continually upon this very thing Render therefore to all their Dues Tribute to whom Tribute is due Custom
sent Widows away empty and the Arms of the Fatherless have been broken Therefore Snares are round about thee and sudden Fear troubleth thee Job 22. 5. Some remove the Land-marks They violently take away Flocks and feed thereof They drive away the Ass of the Fatherless they take the Widows Ox for a Pledge They turn the Needy out of the Way The Poor of the Earth hide themselves together They pluck the Fatherless from the Breast and take a Pledge of the Poor They are of those that rebel against the Light they know not the Paths thereof Job 24. 2. Be not thou afraid when one is made rich when the Glory of his House is encreased For when he dieth he shall carry nothing away His Glory shall not descend after him Tho' whilst he lived he blessed his Soul And Men will praise thee when thou doest well to thy self He shall go to the Generation of his Fathers they shall never see Light Man that is in Honor and understandeth not is like the Beast that perish Psal 49. 16. God shall likewise destroy thee for ever he shall take thee away and pluck thee out of thy dwelling-place and root thee out of the Land of the Living The Righteous also shall see and fear and shall laugh at him Lo this is the Man that made not God his strength but trusted in the abundance of his Riches and strengthened himself in his Wickedness Psal 52. 5. Trust not in Oppression and become not vain in Robbery If Riches increase set not your Heart upon them Psal 62. 10. Wealth gottten by Vanity shall be diminished but he that gathereth by Labor shall encrease Prov. 13. 11. He that oppresseth the Poor reproacheth his Maker But he that honoreth him hath Mercy on the Poor Prov. 14. 31. Whoso stoppeth his Ears at the Cry of the Poor he also shall cry himself but shall not be heard Prov. 31. 13. Remove not the Old Land-mark and enter not into the Fields of the Fatherless For their Redeemer is mighty he shall plead their Cause with thee Prov. 23. 10. He that by Vsury and unjust Gain encreaseth his Substance he shall gather it for him that will pity the Poor Prov. 28. 8. He that hasteth to be rich hath an evil Eye and considereth not that Poverty shall come upon him v. 22. Wo unto them that join House to House that lay Field to Field till there be no place that they may be placed alone in the midst of the Earth Isa 5. 8. I the Lord love Judgment I hate Robbery for Burnt-offering Isa 61. 8. They abhor him that speaketh uprightly Forasmuch therefore as your treading is upon the poor and ye take from him Burthens of Wheat ye have built Houses of hewn Stones but ye shall not dwell in them For I know your manifold Transgressions and your mighty Sins they afflict the just they take a Bribe and they turn aside the poor in the gate from their Right Amos 5. 10. Wo to them that devise Iniquity and work Evil upon their Beds when the Morning is light they practice it because it is the Power of their Hand And they covet Fields and take them by Violence and Houses and take them away so they oppress a Man and his House even a Man and his Heritage Therefore thus saith the Lord Behold against this Family do I devise an Evil from which ye shall not remove your Necks Mic. 2. 1. Whoever gives ear to what the Spirit of God here speaks must be convinced First That the Love of Riches is a great Obstacle to Salvation 2dly That 't is an Abuse of Plenty to prostitute it in the Service of our own Corruption in gratifying Pride Inclination and Appetite 3dly That the desire of growing rich is a great Snare attended with many violent and deceitful Temptations 4thly That to get Riches by Fraud Oppression or any kind of Injustice highly provokes the Anger of God Lastly That to take the Advantage of Riches for doing wrong to the Poor or to any Neighbor is a Crime which obliges God to be the just Revenger of it If these Truths be evident then the Rich must see what they are to be afraid of and avoid And those who follow not this Rule let them put their Hands upon their Consciences and examin Whether they in earnest believe God and fear him §. II. Of the good use of Riches or of Alms-giving Blessed are the merciful for they shall obtain Mercy Mat. 5. 7. When thou doest Alms let not thy left Hand know what thy right Hand doeth that thine Alms may be in secret and thy Father which seeth in secret himself shall reward thee openly Mat. 6. 3. Lay not up for your selves Treasures upon Earth where Moth and Rust doth corrupt and where Thieves break through and steal But lay up for your selves Treasures in Heaven where neither Moth nor Rust doth corrupt and where Thieves do not break through nor steal For where your Treasure is there will your Heart be also Mat. 6. 19. Then shall the King say unto them on his right Hand Come ye blessed of my Father inherit the Kingdom prepared for you from the Foundation of the World For I was an hungred and ye gave me Meat I was thirsty and ye gave me Drink I was a Stranger and ye took me in Verily I say unto you inasmuch as ye have done it unto one of the least of these my Brethren ye have done it unto me Mat. 25. 34. Whosoever shall give you a Cup of Water to drink in my Name because ye belong to Christ verily I say unto you he shall not lose his Reward Mar. 9. 41. Sell that you have and give Alms provide your selves Bags which wax not old a Treasure in the Heavens that faileth not where no Thief approacheth neither Moth corrupteth For where your Treasure is there will your Heart be also Luke 12. 33. When thou makest a Dinner or a Supper call not thy Friends nor thy Brethren neither thy Kinsmen nor thy rich Neighbors lest they also bid thee again and a Recompence be made thee But when thou makest a Feast call the Poor the Maimed the Lame the Blind and thou shalt be blessed for they cannot recompence thee for thou shalt be recompenced at the Resurrection of the Just Luke 14. 12. Verily I say unto you there is no Man that hath left House or Parents or Brethren or Wife or Children for the Kingdom of God's sake who shall not receive manifold more in this present time and in the World to come Life everlasting Luk. 18. 29. Give Alms of such things as you have and behold all things are clean unto you Luke 11. 41. Make to your selves Friends of the Mammon of Vnrighteousness that when ye fail they may receive you into everlasting Habitations He that is faithful in that which is least is faithful also in much and he that is unjust in the least is unjust also in much If therefore ye have
is the Health of my Countenance and my God Psal 43. 5. Thou makest us a Reproach to our Neighbors a Scorn and a Derision to them that are round about us Thou makest us a By-word among the Heathen a shaking of the Head among the People All this is come upon us yet have we not forgotten thee neither have we dealt falsly in thy Covenant Our Heart is not turned back neither have our Steps declined from thy Ways Psal 44. 13 17. I am Poor and Sorrowful let thy Salvation O God set me upon High For the Lord heareth the Poor and despiseth not his Prisoners Psal 69. 29 33. He shall judge thy People with Righteousness and thy Poor with Judgment He shall judge the Poor of the People he shall save the Children of the Needy and shall break in pieces the Oppressor He shall deliver the Needy when he crieth the Poor also and him that hath no Helper He shall spare the Poor and Needy and shall save the Souls of the Needy He shall redeem their Soul from Deceit and Violence and precious shall their Blood be in his Sight Psal 72. 2 12. Who is like unto the Lord our God who dwelleth on High He raiseth up the Poor out of the Dust and lifteth the Needy out of the Dunghil That he may set him with Princes even with the Princes of his People Psal 113. 5 7. I know that the Lord will maintain the Cause of the Afflicted and the Right of the Poor Psal 140. 12. Better is a Little with the Fear of the Lord than great Treasure and Trouble therewith Prov. 15. 16. Better is a Little with Righteousness than great Revenues without Right Prov. 16. 8. Better is a dry Morsel and Quietness therewith than a Housefull of Sacrifices with Strife Prov. 17. 1. Better is the Poor that walketh in his Integrity than he that is perverse in his Lips and is a Fool Prov. 19. 1. Thou hast been a Strength to the Poor a Strength to the Needy in his Distress a Refuge from the Storm a Shadow from the Heat when the Blast of the terrible Ones is as a Storm against the Wall Isa 25. 4. Yea in the Way of thy Judgments O Lord have we waited for thee the desire of our Soul is to thy Name and to the Remembrance of thee With my Soul have I desir'd thee in the Night yea with my Spirit within me will I seek thee early For when thy Judgments are in the Earth the Inhabitants of the World will learn Righteousness Lord in Trouble have they visited thee they poured out a Prayer when thy chastening was upon them Isa 26. 8. It is of the Lord's Mercies that we are not consumed because his Compassions fail not They are New every Morning great is thy Faithfulness The Lord is my Portion saith my Soul therefore will I hope in him The Lord is good unto them that wait for him to the Soul that seeketh him It is good that a Man should both hope and quietly wait for the Salvation of the Lord. It is good for a Man that he bear the Yoke in his Youth He sitteth alone and keepeth silence because he hath born it upon him He putteth his Mouth in the Dust if so be there may be Hope For the Lord will not cast off for ever But tho' he cause Grief yet will he have Compassion according to the Multitude of his Mercies For he doth not afflict willingly nor grieve the Children of Men. Wherefore doth a living Man complain a Man for the Punishment of his Sins Let us search and try our Ways and turn again to the Lord. Let us lift up our Heart with our Hands unto God in the Heavens Lam. 3. 22. Thus do's the Spirit of God speak in the Case of the Poor and Distressed evidently discovering that however by this World they are esteem'd unhappy yet that God has a particular Regard to them undertakes their Protection and makes so many Promises to them that it cannot be question'd but as to the next World they have much the Advantage above those who enjoy themselves in plenty But then they must observe the Conditions which God proposes to them of accepting the Inconveniencies of their State as from the Hand of God of being content with what they have of casting their Care upon God of waiting upon the Lord with Patience of retaining a firm Confidence in his Promises of living in the Fear of God and banishing with their best Endeavors all Inclinations to Impatience Murmuring and Distrust If in this Spirit they live I think they have more solid Grounds for true Comfort than the Enjoyment of all worldly Possessions can afford and may have a great Assurance of God's Promises to be accomplish'd in them in the Blessings of a happy Eternity CHAP. XXXV Of those who have the Care of the Flock Q. WHAT Directions do's the Gospel give to Persons of this Character A. It speaks very particularly to them and is very full both in the Instructions and Charge it gives them Ye are the Salt of the Earth but if the Salt have lost his Savour wherewith shall it be Salted It is thenceforth good for nothing but to be cast out and to be trodden under Foot of Men. Ye are the Light of the World A City that is set on a Hill cannot be hid Neither do Men light a Candle and put it under a Bushel but on a Candlestick and it giveth Light to all that are in the House Let your Light so shine before Men that they may see your good Works and glorifie your Father which is in Heaven Mat. 5. 13. They are to be Exemplar If a Man have an hundred Sheep and one of them be gone astray doth he not leave the ninety and nine and goeth into the Mountains and seeketh that which is gone astray Mat. 18. 12. They are to be solicitous in seeking the lost Sheep There was also a Strife among them which of them should be accounted the greatest And he said unto them The Kings of the Gentiles exercise Lordship over them and they that exercise Authority upon them are called Benefactors But ye shall not be so But he that is greatest among you let him be as the Younger and he that is Chief as he that doth serve For whether is greater he that sitteth at Meat or he that serveth Is not he that sitteth at Meat But I am among you as he that serveth Luk. 22. 24. They are to be Humble in Preferment Verily verily I say unto you He that entreth not by the Door into the Sheepfold but climbeth up some other Way the same is a Thief and a Robber But he that entreth in by the Door is the Shepherd of the Sheep To him the Porter openeth and the Sheep hear his Voice And he calleth his own Sheep by Name and leadeth them out And when he putteth forth his own Sheep he goeth before them and the Sheep follow him for they know his
they inform thee according to the Sentence of the Law which they shall teach thee and according to the Judgment which they shall tell thee thou shalt do thou shalt not decline from the Sentence which they shall shew thee to the Right Hand nor to the Left And the Man that will do presumptuously and will not hearken unto the Priest that standeth to Minister there before the Lord thy God or unto the Judge even that Man shall die And thou shalt put away the evil from Israel And all the people shall hear and fear and do no more presumptuously Deut. 17. 9. How strict is the Discipline enjoin'd by God in Common Cases How severe the Punishment of Disobedience And Samuel saith Hath the Lord as great delight in Burnt Offerings and Sacrifices as in obeying the Voice of the Lord Behold to obey is better than Sacrifice and to hearken than the Fat of Rams For rebellion is as the Sin of Witchcraft and stubbornness is as Iniquity and Idolatry Because thou hast rejected the word of the Lord he hath also rejected thee from being King 1 Sam. 15. 22. Obedience to the Command of God the best Sacrifice Sacrifice without Obedience is Rebellion and Idolatry The Priest's lips should keep knowledge and they should seek the Law at his mouth For he is the Messenger of the Lord of Hosts Mal. 2. 7. The Minister of God is to deliver the Law of God The New Law Then spake Jesus to the Multitude and to his Disciples saying The Scribes and the Pharisees sit in Moses Seat All therefore whatsoever they bid you observe that observe and do but do not ye after their Works For they say and do not Mat. 23. 1. Those who are in Authority are to be obey'd tho' they give not good Example These twelve Jesus sent forth as ye go preach saying The Kingdom of Heaven is at hand Provide neither Gold nor Silver For the workman is worthy of his meat And whosoever shall not receive you nor hear your words When ye depart out of that House or City shake off the dust of your feet Verily I say unto you It shall be more tolerable for the Land of Sodom and Gomorrha in the Day of Judgment than for that City Mat. 10. 5 9 14. Christ gives Authority to teach The Flock is to feed their Pastors The Obligation of hearing those whom Christ has put over the Flock is from the Command of Christ How strict this obligation is may be seen in the rigor of their punishment who refuse to hear them He that receiveth you receiveth me and he that receiveth me receiveth him that sent me Mat. 10. 40. How great encouragement to hear those whom Christ has appointed to teach the Flock To receive them to submit to them is to receive and submit to God If he shall neglect to hear them tell it unto the Church But if he neglect to hear the Church let him be unto thee as an Heathen Man and a Publican Verily I say unto you Whatsoever ye shall bind on Earth shall be bound in Heaven And whatsoever ye shall loose on Earth shall be loosed in Heaven Mat. 18. 17. See what is the Authority of the Church in common cases Not to Submit to her Determination is the Crime of a Heathen of one who believes not in God And is not this Authority confirm'd while Heaven is declar'd to join with her in the Sentence she pronounces There can be no Appeal then from the Church to God And while both concur one cannot be question'd without arraigning the other Jesus came and spake unto them saying All power is given unto me in Heaven and in Earth Go ye therefore and teach all Nations Baptizing them Teaching them to observe all things whatsoever I have commanded you And lo I am with you alway even unto the end of the World Amen Mat. 28. 18. The Command of Hearing those whom Christ has made the Pastors of his Flock is to all Nations But What need of a Command when the Promise of a Divine Assistance always attending them to the end of the World is obligation enough upon all those who desire to be taught the Truth And he said unto them Go ye into all the World and preach the Gospel to every Creature He that believeth and is baptized shall be saved but he that believeth not shall be damned Mar. 16. 15. Christ sends to the whole World and commands the whole World to believe those whom he sends to teach them What must their Authority and Commission be when Damnation is the Punishment of such as refuse to believe He that heareth you heareth me and he that despiseth you despiseth me And he that despiseth me despiseth him that sent me Luk. 10. 16. What more powerful Argument could Christ use for obliging the World to hear those whom he has sent In them God is heard or despis'd Pastoral Authority and Truth is originally in God it is communicated to the Son by the Mission of the Father to the Apostles by the Mission of the Son to the following Pastors by their Succession to the Apostles I will pray the Father and he shall give you another Comforter that he may abide with you for ever even the Spirit of Truth whom the World cannot receive because it seeth him not neither knoweth him Jo. 14. 16. Howbeit when the Spirit of Truth is come he will guide you into all Truth Jo. 16. 13. Great Mercy of God to the Flock to deliver them from all Uncertainty of Truth by appointing the Spirit of Truth to teach them in their Pastors Verily verily I say unto you He that receiveth whomsoever I send receiveth me And he that receiveth me receiveth him that sent me Jo. 13. 20. They whom Christ sends are associated in his Mission being deputed by him their Authority is his How terrible their mistake in rejecting Jesus Christ when they think they reject nothing but Man No true Mission but what was given by Jesus Christ to his Apostles and by a Succession from them is communicated to others If any other be pretended it is Extraordinary and ought to be authoriz'd by Miracle to give it Credit Then said Jesus to them again Peace be unto you as my Father hath sent me even so send I you And when he had said this he breathed on them and saith unto them Receive ye the Holy Ghost Whose soever Sins ye remit they are remitted unto them and whose soever Sins ye retain they are retained Jo. 20. 21. What Authority in this Mission As my Father hath sent me even so send I you The Holy Ghost being Communicated Man is only the Minister and the Power is of God Can such Authority such Power be question'd by Man Now send Men to Joppa and call for one Simon whose Sirname is Peter he shall tell thee what thou oughtest to do Act. 10. 5. An Angel from Heaven is sent to Cornelius to direct him to Peter tho' God inspires