name delyuer me for good thy mercies be Because in depth of great distres I nedy am and pore And eke within my payned brest my hart is wounded sore Them that be fearers of the Lord the lorde will blesse them all Euen he will blesse them euery one the great and eke the small To you I say the louing Lord will multiplie his grace To you and to the children that shall follow of your race Ye are the blessed of the Lorde euen of the lorde I say Which both the heauen and the earth hath made and set in stay The heauens yea the heauens hye belong vnto the Lord The earth vnto the sonnes of men he gaue of free accorde They that be dead doo not with prayse setfourth the Lordes renoume Nor any that into the place of silence doo goe downe But we will prayse the Lorde our god from hencefourth and foray Sound ye the prayses of the Lorde prayse ye the Lorde I say Dilexi quoniam Psalme Cxvi N Dauid being in great daunger of Saull in the desert of Mammon perceiuing the great and inestimable loue of God toward him mangnyfyeth suche great mercyes and protesteth that he will be thankful for the same I Loue the Lord because my voyce and prayer hearde hath he Sing this as the. lxxxxv When in my dayes I cald on him he bowed his eare to me Euen when the snares of cruell death about beset me round When paynes of hell me caught when I wo and sorow found vpon the name of God my Lorde then did I call and say Deliuer thou my soule O Lorde I doo thee humbly pray The Lorde is very mercyfull and iust he is also And in our God compassion doth plentifully flowe The Lorde in safetie doth preserue all those that simple be I was in wofull miserye and he releued me And now my soule sith thou art safe returne vnto thy rest For largely loe the Lorde to thee his bountie hath exprest Because thou hast delyuered my soule from deadly thrall My Moisted eien from mournful teares my slidyng fete from fall Before the Lorde I in the land of life will walke therfore I did beleue therfore I spake for I was trobled sore I sayd in my distres and feare that all men lyers bee What shall I pay the Lorde for all his benefites to me The holsome cup of sauing health I thankefully will take And on the Lordes name I will call when I my prayer make I to the Lorde will pay the vowes that I haue him behight Yea euen at this present time in all his peoples sight Right deare and precious in his sight the Lorde doth ay esteme The death of all his holy ones what euer men do deme Thy seruant Lorde thy seruant loe I doo my selfe confes Son of thy handmayd thou hast broke the bonds of my distres And I will offer vp to thee a sacryfyce of prayse And I will call vpon the name of God the Lorde alwayes I to the Lorde will pay the voues that I haue him behight Yea euen at this present tyme in all his peoples sight yea in the courtes of Gods owne house and in the middes of thee O thou Ierusalem I say wherfore the Lorde prayse ye Laudate dominum Psalme Cxvii N. He exhorteth the Gentels to prayse God because he hath accomplished as well to them as to the Iewes the promys of lyfe euerlastyng by Iesus Chryst. O All the natyons of the worlde Prayse ye the Lorde alwayes Sing this as the. ixxxxv And all ye people euery where set fourth hys noble prayse For great his kindnes is to vs his truthe endures for ay Wherfore prayse ye the Lorde our God prayse ye the Lorde I say Confitemini domino Psalme CXviii M. Dauid reiectid of Saule and of the people at the tyme apoynted obtained the kingdome for the whiche he biddeth all them that seare the Lord tobe thankefull and vnder hys person in all thys was Christ lyuely setforthe who should be of hys people reiected O Geue ye thankes vnto the Lorde Sing this as a 115. Psalme for gratious is he Because his mercy doth endure â–ª for euer towardes thee Let Israell confes and say hys mercy dures for ay Now let the house of Aaron say hys mercye dures for aye Let all that feare the Lorde our God euen now confesse and say The mercye of the Lorde our God endureth still for aye In trouble and in heuines vnto the Lorde I cride Whiche louingly hard me at large my sute was not denyde The Lorde hym selfe is on my syde I will not stande in dout Nor feare what man can doo to me when God standth me about The lord doth take my parte with them that helpe to succour me Therfore I shall see my desire apon myne enemye Better it is to trust in God then in mans mortall sede Or to put confidence in kynges or princes in our nede All nations haue in closed me and compassed me rounde But in the name of God shall I myne enemies confounde They kept me on euery side they kept me in I say But through the lords most mightie name I shall worke theyr decay They came about me all like bees but yet in the lordes name I quencht their thornes that wer on fire and will destroy the same Thou hast with force thrust fore at me that I in dede might fall But through the lord I found suche help that they wer vanquist all The lorde is my defence and strengthe my ioy my mirth and song He is become for me in dede a sauiour most strong The right hand of the lord our God doth bring to pas great thinges He causeth voyce of ioy and health in rightous mennes dwellynges The right hand of the lorde doth bring most mighty thinges to pas his hand hath the preeminens his force is as it was I will not dye but euer lyue to vtter and declare The lord his might wondrous power his workes and what they are The lorde himselfe hath chastened and hath corrected me But hath not geuen me ouer yet to death as ye may see Set open vnto me the gates of truth and righteousnes That I may enter into them the lordes prayse to confes This is the gate euen of the lorde whiche shall not so he shut But good and righteous men alway shall enter into it I will geue thankes to thee O Lorde because thou hast heard me And art become most louingly a sauiour vnto me The stone whiche ere this time among the builders was refused is now become the corner stone and chefely to be vsed Thys was the myghty work of God this was the Lordes owne fact And it is maruelous to be holde with eyes that noble act This is the ioyfull day in dede which God himself hath wrought Let vs be glad and ioy therin in hart in mind and thought Now helpe me Lorde and prosper vs we wishe with one accorde Blessed be he that comes to vs in the name
haue regard ye seruants of the Lorde Which in his house by night do watch prayse him with one accorde Lyft vp your hands on high vnto his holy place And geue the Lorde his prayses due his benefites embrace For why the Lord who did both earth and heauen frame Doeth Sion bles and will conserue for euer more the same Laudate nomen Psalme Cxxxv. M. He exhorteth all the faithful of what estate so euer they be to praise God for his merueylous worcks specially for his graces towards his people wherein he hath declared his maiestie To the confession of all Idolaters and theyr Idolls O Praise y e lord praise him praise him praise him with one accord o praise him stil al ye that be the seruaunts of y e lord o praise him ye that stand be in the house of the Lord ye of his court and of his house praise hym with one accord Prayse ye the Lord for he is good syng prayses to his name It is a comly and good thing alwayes to doo the same For why the Lorde hath chose Iacob his very owne you see So hath he chosen Israell his treasure for to be For this I know and am right sure the Lorde is very greate He is in dede aboue all Goddes most easy to intreate For what so euer pleased him all that fulwell he wrought In heauen in earthe and in the sea whiche he hath framde of nought He lifteth vp cloudes euen from the earthe he makth the lightnings and rayne He bringkth forth the windes also He made nothing in vayne He smote the first borne of eche thing in Egipt that toke rest He spared there no lyuing thyng the man nor yet the beast He hathe in thee shewde wonders great O Egipt voyde of vauntes On Pharao thy cursed kyng and his seuere seruauntes He smote then many nacyons and did great actes and thynges He slew the great and mightyest and chefest of theyr kynges Syhon king of Ammorites and Og kyng of Basan He slew also the kingdomes all that were of Canaan And gaue their lande to Israell an herytage we see To Israell his owne people an heritage to be Thy name O Lorde shall still endure and thy memoriall Throughout all generations that are or euer shall The Lorde will surely auenge his people all in dede And to his seruauntes he will shewe fauour in tyme of nede The Idols of the Heathen are made in all theyr coste and landes Of syluer and of golde be they the workes euen of mens handes They haue mouthes and cannot speake and eyes to at haue no sight They haue eares that heare nothyng Theyr mouthes be breatheles quite Wherfore all they are lyke to them that so doth set them forth And lyke wyse those that trust in them or thinke they be ought worth O all ye house of Israell see that ye prayse the Lorde And ye that be of Aarons house prayse him with one accord And ye that be of Leuis house prayse ye lykewise the Lorde And all that stand in awe of hym prayse him with one accord And out of Syon sound his prayse the great prayse of the Lorde Whiche dwelleth in Ierusalem praise him with one accord Confitemini Psalme Cxxxvi. N. ☞ A most earnest exhortaciō to geue thanks vnto God for the creation and gouernaunce of all thinges which standeth in confessing that he geueth vs all of his mere liberalitie PRaise ye y e lord for he is good for hys mercy endureth for euer Geue prayse vnto the God of Gods for his mercy endureth for euer Geue prayse vnto the Lorde of Lordes for his mercy endureth for euer which only doth great wōders work for his mercy endureth for euer verse 5 Which by his wisdome made the heauens for his mercy endureth for euer verse 6 Which on the waters stretcht the earth for his mercy endureth for euer verse 7 Which made great light to shine abrode for his mercy endureth for euer verse 8 As sonne to rule the lightsome day for his merry endureth for euer verse 9 The mone and sterres to guide the night for his mercy endureth for euer verse 10 Whiche smote Egipt with their first-borne for his mercy endureth for euer verse 11 And Israell brought out from them for his mercy endureth for euer verse 12 With mighty hand and stretched arme for his mercy endureth for euer verse 13 Whiche cut the red sea in two partes for his mercy endureth for euer verse 14 And Israell made passe there through for his mercy endureth for euer verse 15 And drouned Pharao and his host for his mercy endureth for euer verse 16 Through wildernes hys people led for his mercy endureth for euer verse 17 He whiche did smite greate noble kinges for his mercy endureth for euer verse 18 And whiche hath slayne the mighty kynges for his mercy endureth for euer verse 19 As Sihon king of Amorites for his mercy endureth for euer verse 20 And Og the king of Basan land for his mercy endureth for euer verse 21 And gaue their land for heritage for his mercy endureth for euer verse 22 Euen to his seruant Israell for his mercy endureth for euer verse 23 Remembred vs in base estate for his mercy endureth for euer verse 24 And from oppressors rescued vs. for his mercy endureth for euer verse 25 Which geueth fode vnto all flesh for his mercy endureth for euer verse 26 Praise ye the God of heauen aboue for his mercy endureth for euer verse 27 Geue thankes vnto the Lorde of Lordes for his mercy endureth for euer Super flumina Babilonis Psal. cxxxvii VV. VV ☞ The people of God in their banishment seing Gods true religion decaye lyued in greate anguish and sorow of harte the whiche grief the Eaideons did so litle pitie that they rather increased the same dayly with tauntes reproches and blasphemies againste God wherfore the Israelites desire God to punish the Edomites who prouoked the Babilonians againste them and moued by the spirite of God prophery the destruction of Babilon where they were handeled so tirannously WHen as we sat in Babylon y e riuers rounde about and in remēbraunce of Sion the teares for grief burst out We hāgd out harps instruments the willow trees vpon for in that placemen for their vse had planted many one verse 3 Then they to whom we prisoners were sayde to vs tauntingly Now let vs heare your Ebrue songes and pleasant melody verse 4 Alas sayd we who can once frame his sorowfull hart to syng The prayses of our louing God thus vnder a straunge kyng {punctel} verse 5 But yet if I Ierusalem out of my hart let flyde Then let my fingers quyte forget the warblyng harp to guyde verse 6 And let my tong within my mouth be tyde for euer fast If that I ioy before I see thy full deliueraunce past verse 7 Therfore O Lorde remember now the cursed noyse and cry That Edoms sonnes againste vs made when they razed our citie Remember
hys passion ☞ To him be glory foreuer The vse of the rest of the Psalmes not comprehended in the former Lable of Athanasius IF thou wouldest prayse God because he hathe geuen vs a good Prince whiche wyll and doth punish the enemies of Christes relygion vse the 21. Psalme If thou be persecuted withoute a cause if thou wouldest haue no affinitie with vice nor with the virious vse the 26. Psalme If thou wouldest not be wicked if not accōpted as a malefactor but wouldest haue them punished and thyselfe and suche other godly men defended from the tiranie vse the. 28 Psalme If thou seest the nobilitie the counsell the magistrates Princes not geuen to religion nor to the praysing of God vse the 29. Psalme If thou desirest to be iust and vertuous vse the 33. psalm If thou beest afflicted with any sicknes wouldest faine lyue and see good daies and Christes glory to be encreased vse the. 29. Psalme If thou be banished for religiō and art almost in dispaire of retorning to thy countrey vse the 42 psalme If thou perceyue thy selfe forsaken of God and therfore persecuted for religion and vertue sake vse the. 44. Psalme If thou wouldest complaine of a Doeg of a wycked man and would haue him to be voted oute and thy selfe to haue prosperitye vse the. 52 psalme If thou wouldest be deliuered from thyne enemies which persecute thee vnto deathe vse the 54. Psalme If thou wouldest haue the helpe of God againste suche as persecute thee without a cause vse the 59. Psalme If thou wouldest prepare thy selfe to fight against the Idumeane or such lyke enemyes of Christ vse the 60. Psalm If thou wouldest haue Chryste to come conquere beate downe the Siriās Idumes Amonites Papistes Antichristians Nullifidians Neutralles and vngratious Pelagyans vse the 68. Psalme If thou best perswaded that Chryste wyll come and pounysh offenders ayde the true worshippers and poure oure the dregges of wyne and vengeaunce of hys cuppe on the vngodly vse the 75. Psalme If thou neither wouldest haue Idolatry neyther any lycencious lustes rayne in Christes common welth thou must geue God thankes if thou be perswaded he bothe will and can take them awaye vsing the 81 Psalme If thou wouldest gladlie know Christes Churche how that Sion signifieth it and how that the true religion shalbe delated and spred throughe the hole worlde vse the. 87. Psalme If thou goest to fight againste the Idumeans or anye of Christes enemies whether they offende in manners or in doctrine and wouldest desire God to geue the victorye vse the 108. Psalme If thou woldest liue a godly lyfe if thou wouldest replenysh thy mynde with gooly preceptes and therby obtayne imortalitie and eternall felicitie Study diligently the. 119. Psalme If thou be thrust into a Colledge or in a parish towne or countrey whose in habitours are wicked crafty and malicious picke quarels to be deliuered from them vse the. 120. Psalme If thou wouldest haue the congregatiō of Christ to prosper vse the 122. Psalme If thou wouldest be deliuered from contempt infamye the derision of the wicked vse 123. Psalme when thou art deliuered out of prison captiuitie or anye distres in geuing thankes to God vse the 124. Psalme To vnderstande the saftie that those are in whiche ar vnder the tuicion of the Lorde Ioua and howe that the wicked shalbe punyshed consider the 125. Psalme If thou desirest to knowe the felicitie that he hathe which reuerenceth God and liueth godly the tranquillitie peace of conscience whiche he enioyeth in this life and the vnspeak able ioye in the life to come meditate diligentlie the 128. Ps. To vnderstand how the good and godlye are defended by the ayde of the Lord and the wicked perish consider the 129. Psalme If thou wouldest not be arrogaunte and proude vse the 131. Psalme If thou wouldest prayse vnitie and concord amonge bretherne vse the. 133. Psalme To syng prayses to god for his mercies vse the 134. Psal. FINIS Venicreator COme holy Ghost eternal God proceding from aboue Both from the Father the son the God of peace loue Uisit our mindes into vs thy heauenly grace inspire that in all truth godlines we may haue true desire Thou art the very comforter in all wo and distres The heauenly gift of God most highe which no tonguee an expres The fountaine and the liuely springe of ioy Celestiall The fyre so bright the loue so cleare and vnction spirituall Thou in thy giftes art manifold wherby Christes church doth stande In faythfull hartes writyng thy law the finger of Gods hand According to thy promise made thou geuest speache of grace That through thy helpe the prayse of God may stande in euery place O holy Gost into our wittes sende downe thy heauenly light Kindle our harts with feruent loue to serue God day and night Strength and stablish all our weaknes sofeable and so frayle That neither flesh the worlde nor deuill against vs do preuayle Put backe our enemies far from vs and graunt vs to obteyne Peace in our hartes with God and man without grudge or disdayne And graunt O Lorde that thou beyng our leader and our guide We may eschewe the snares of sinne and from thee neuer slide To vs suche plentie of thy grace good Lorde graunt we thee pray That thou maiest be our comforter at the last dreadfull day Of all strief and discention O Lord dissolue the handes And make the knots of peace and loue throughout all christen landes Graunt vs O Lord through thee to know the father most of might That of his deare beloued sonne we may atteyne the sight And that with perfect faith also we may acknowledge thee The spirit of them both alway one God in persons three Laude and prayse be to the father and to the Sonne equall And to the holy spirit also one God coeternall And pray we that the only sonne vouchesafe his Sprit to sende To all that doo professe his name vnto the worldes ende Amen Loke for the lxxxxv Psalm iii Fol. 237. The songe of S. Ambrose called Te Deum WE praise thee god we knowledg the the only Lord to be And as eternal father all the earth doth worship the. To the al angels crye the heauens and all the powers therin To the Cherub and Seraphin To crie they do not linne O Holy Holy Holy Lorde Of Saboth Lord the God Through heauē earth thy praise is spred And glory all abrode Thapostles glorious companye yelde prayses vnto thee The Prophets goodly selowship praise thee continually The noble and victorious host Of martirs sounde thy prayse The holy churche throughout the world doth knowledge thee alwayes Father of endles maiestie they doo acknowledge thee Thy Christ thine honorable true and only sonne to be The holy Ghost the comforter of glory thou art king O Christ and of the father arte the sonne euerlasting When sinfull mans decay inhand thou tokest to restore To be enclosde in virgins wombe Thou diddest not abhorre When thou
to walke abrode at large The seconde parte verse 9 Great grief O Lord doeth me assaile some pitye on me take Mine eyes waxe dimme my might doth my wombe for wo doth ake verse 10 My lyfe is worne with grief and paine faile my yeares in wo are past My strength is gone through disdaine my bones corrupt and wast verse 11 Amonge my foes I am a scorne my frendes are all dismaide My neighbours and my kinsmen borne to see me are afrayde verse 12 As men once dead are out of minde so am I now forgot As small effect in me they finde as in a broken pot verse 13 I heard the bragges of all the route theyr threates my minde did fraye How they conspirde and went about to take my lyfe awaye verse 14 But Lorde I trust in thee for ayde not to be ouer trod For I confesse and still haue saide thou art my Lorde and God verse 15 The length of all my lyfe and age O Lorde is in thy hand Defend me from the wrathes and rage of them that me withstand verse 16 16 To me thy seruaunt Lord expresse and shew thy ioifull face And saue me Lorde for thy goodnes thy mercy and thy grace The thirde parte verse 17 Lorde let me not be put to blame for that on thee I call But let the wicked beare their shame and in the graue to fall verse 18 Oh how great good hast thou in store layde vp full safe for them That feare and trust in thee therfore before the sonnes of men verse 19 Thy presence shall thē fence and guide from al proud bragges and wrongs Within thy place thou shalt them hyde from all the stryfe of tonges verse 20 Thankes to the lord that hath declard on me his grace so farre Me to defend with watche and ward as in a towne of warre verse 21 Thus did I say both day and night when I was sore opprest Loe I was cleane cast out of sight yet heardst thou my request verse 22 Ye sainctes loue ye the Lord I say the faithfull he doth guide And to the proude he will repay according to their pride verse 23 Be strong and God shall stay your hart be bolde and haue a lust For sure the Lorde wyll take your part sith ye on him doo trust Beati quorum remissi sunt Psal. xxxii T. S. Dauid punished with greuous sicknes for his sinnes counteth them happy to whom God doeth not impute theyr transgressions And after that he had confessed his sinnes and obteyned pardon he exhorteth the wicked men to lyue godly and the good to reioyse THe man is blest whose wickednes the Lorde hath cleane remitted Sing this as the. xxx psal And he whose sin and wretchednes is hid and also couered verse 2 And blest is he to whom the Lorde imputeth not hys sinne Whyche in hys hart hath hid no guile nor fraude is founde therin verse 3 For whilst that I kept close my sinne in silence and constraynt My bones did weare and wast away with dayly mone and playnt verse 4 For night and day thy hand on me so greuous was and smert That all my bloud and humours moist to drines did conuert verse 5 I did therfore confes my fault and all my sinnes discouer Then thou O Lord diddest me forgeue and all my sinnes passe ouer verse 6 The humble man shall pray therfore and seke thee in due time So that the floudes of waters great shall haue no power on hym verse 7 When trouble and aduersitie doo compasse me about Thou art my refuge and my ioye and thou doest rid me out verse 8 Come hither and I shall thee teache howe thou shalt walke a right And will thee guide as I my self haue learnd by profe and sight verse 9 Be not so rude and ignoraunt as is the horse and mule Whose mouth without a raine or bit from harme thou canst not rule verse 10 The wicked man shall manifolde sorowes and grief sustayne But vnto him that trusteth in God his goodnes shall remayne verse 11 Be mery therfore in the Lorde ye iust lyft vp your voyce And ye of pure and perfect hart be glad and eke reioyce Exultate iusti in domino Psalm xxxiii I. H. He exhorteth good men to prayse God for that he hath not only created all thynges and by his prouidence gouerneth the same but also is faythful in his promises He vnderstandeth mans hart and soattereth the counsell of the wicked So that no man can be preserued by any creature or mans strength but they that put their confidence in hys mercy shalbe preserued from all aduersitie YE rightuous in the Lorde reioyse it is a semely sight Sing this as the. xxx psalme That vpright men with thankfull voyce should prayse the God of might verse 2 Prayse ye the Lorde with harp and songe in Psalmes and pleasant thinges With lute and instrument among that soundeth with ten stringes verse 3 Sing to the Lord a song most new with courage geue him prayes verse 4 For why his word is euer true his workes and all his wayes verse 5 To iudgement equitie and right he hath a great good will And with his gifts he doth delight the earth through out to fill verse 6 For by the worde of God alone the heauens all were wrought Theyr hostes and powers euery chone his breath to passe hathe brought verse 7 The waters great gathered hath he on heapes within the shore And hid them in the depth to be as in an house of store verse 8 All men on earth both least and most feare God and kepe hys lawe Be that inhabite in eche cost dreade hym and stande in awe verse 9 what he cōmaunded wrought it was at once with present spede what he doth will is brought to passe with full effect in dede verse 10 The counsels of the nacions rude the Lorde doth drine to nought No counsell cā preuaile against God but shall haue ill succes He doth defeate the multitude of their deuise and thought verse 11 11 But his decres continue still they neuer slake or swage The motions of his mind and will take place in euery age The secōd parte verse 12 And blest are they to whom the Lorde as God and guide is knowen Whom he doth chose of mere accorde to take them as his owne verse 13 The Lorde from heauen cast his sight on men mortall by birth verse 14 Considering from his seate of might the dwellers of the earth verse 15 Te lord I say whose hād hath wrought mans hart and doth it frame For he alone doth know the thought and working of the same verse 16 A king that trusteth in his host God only deliuereth and preserueth his people shall nought preuayle at length The man that of his might doth boast shall fall for all his strength verse 17 The troupes of horsemen eke shall faile their sturdie stedes shall sterue The strength of horse shall not preuaile the rider to
people of the earth Geue thankes to God sing and reioyce to him with ioy and mirth verse 6 Upon the harp vnto him sing geue thankes to him with psalmes Reioyce before the Lord our king with trumpets and with shalmes verse 7 Yea let the sea with all therin with ioy bothe rore and swell The earth likewise let it begin with all that therin dwell verse 8 And let the flouddes reioyse theyr filles and clap theyr handes apace And eke the mountaynes and the hilles before the Lorde his face verse 9 For he shall come to iudge and try the world and euery wighte And rule the people mightely with iustice and with right Dominus regnauit psalme lxxxxix I. H. He cōmendeth the power equitie and excellency of the kingdome of God by Chryst ouer the Iew and Gentils and prouoketh them to magnyfye the same to serue the Lord folowing the example of the auncyent fathers Mosies Aaron Samuel who calling vpon God wer harde in theyr prayers THe Lord doeth raygne although at it The people rage full fore Sing this as the. lxxxxv p yea he on Cherubin doth sit though all the world woulde rore verse 2 The Lorde that doth in Sion dwell is high and wonders great Aboue all folke he doth excell and he aloft is set verse 3 Let all men prayse thy mightye name for it is featfull sure And let them magnifye the same that holy is and pure verse 4 The princely power of our king doth loue iudgement and ryght Thou rightly rulest euery thing in Iacob through thy might verse 5 To prayse the Lorde our God deuise all honour to him doo His fote stole worship ye likewise for he is holy too verse 6 Moses Aron and Samuell as priestes on him did call When they did pray he herd them well and gaue them aunswer all verse 7 Within the cloude to them he spake then did they labour still To keepe suche lawes as he did make and pointed them vntill verse 8 O Lord our god thou diddest them here and aunswerst them againe Thy mercy did on them appere theyr deedes diddest not maintayne verse 9 O laude and prayse our God and Lord within this holy hill For why our God throughoute the world is holy euer styll 2 Iubilate deo omnis terra Psalme C. He exhorteth all to serue the Lorde who hath made vs and to enter into his courts and assemblies to prayse his name IN God the Lorde be glad and lyght prayse him throughout the yearthe Sing this as the. lxvii Serue him and come before his sight with singing and with mirth verse 12 Know that the Lorde our God he is he did vs make and kepe Not we our sealues for we are his owne folke and pasture shepe verse 13 O go into his gates alwayes geue thankes within the same within his courts set forth his prayse and laud his holy name verse 14 For why the goodnes of the Lorde for euermore doth raygne From age to age throughout the world his truthe doth still remayne Miserecordiam et iudicium Psalm Ci. N. Dauid describeth what gouernment he will obserue in his house and kingdome He will punish and correct by roting out the wicked and cheryshing the godly persones I Mercye will and iudgement sing O Lorde God vnto thee Sing this as the. lxxxi Ps. And wisely doo in perfect way vntill thou come to me And in the middest of my house walke in purenes of my sprite And I no kind of wicked thing will set before my sight I hate their worke that fall away it shall not cleaue to me From me shall part the froward hart none euell will I see Him will I stroy that sclaundereth his neyghbour priuely The lofty hart I can not beare nor him that loketh hie Mine eyes shall be on them within the land that faithfull be In perfect way who worketh shall be seruant vnto me I will no guilefull person haue within my house to dwell And in my presence he shal not remaine that lies doth tell Betymes I will destroy euen all the wicked of the lande That I may from Gods citie cut the wicked workers band Domine exaudi orationem Psalm C. ii I. H. It semeth that this prayer was apointed to the faithful to pray in the captiuitie of Babilon A consolation for the buyldyng of the churche wherof foloweth the prayse of god to be published vnto al posterities The conuersion of the Gentels And the stabilytie of the churche O Heare my prayer Lorde and let my crye come vnto thee In tyme of troble doo not hide thy face away from me Inclyne thyne eares to me make haste Sing this as the. lxvii to heare me when I call For as the smoke doth fade so doo my dayes consume and fall And as a herth my bones are burnt my hart is smitten dead And withers as the grasse that I forget to eate my bread By reason of my groning voyce my bones cleaue to my skinne As pellicane of wildernes suche case now am I in And as an oule in desert is loe I am suche a one I watch and as a sparow on the house top am alone Loe dayly in reprochefull wise mine enmies doo me scorne And they that doo against me rage against me they haue sworne Surely with ashes as with breade my hunger I haue filld And mingled haue my drink with teares that fro mine eyes haue stild Because of thy displeasure Lord thy wrath and thy disdayne For thou hast lifted me aloft and cast me downe agayne The dayes wherin I pas my lyfe are like the fleting shade And I am withered like the gras that sone away doth fade But thou O Lord for euer doest remaine in stedy place And thy remembrance euer doth abide from race to race The second parte Thou wilt aryse and mercy thou to Sion wilt extend The time of mercy now the time foreset is come to end For euen in the stones therof thy seruants do delighte And on the dust therof they haue compassion in theyr sprite Then shall the Heathen peoples feare the Lordes most holy name And all the kinges on earth shall drede thy glory and thy fame Then when the Lord the mighty God againe shall Syon rere And then when he most nobly in his glory shall appeare To prayer of the desolate when he himself shall bend when he shall not disdayne vnto theyr prayer to attend This shalbe written for the age that after shall succede the people yet vncreated the Lordes renome shall sprede For he from his hie sanctuarye hath loked downe belowe and out of Heauen hath the Lord beheld the earth also That of the mourning captiue he might heare the woefull crye And that he might deliuer those that damned are to dye That they in Sion may declare the Lordes most holy name and in Ierusalem set fourth the prayses of the same Then when the people of the land and kingdomes with accorde Shalbe assembled for to do theyr seruice to
frute of all theyr strength and might With gold and siluer he them brought from Egipt land to passe And in the number of their tribes no feble one there was Egipt was glad and ioyfull then when they did thense depart For terrour and the feare of them was fallen vpon theyr hart To shroude them frō the parching heat a cloude he did display And fire he sent to geue them lyght when night had hid the day They asked and he caused quayles to rayne at their request And fully with the bread of heauen their hunger be represt He opend then the stony rock and waters gushed out And in the drye and parched groundes lyke riuers ranne about For of his holy couenant ay myndefull was he thoe Which to his seruant Abraham he plighted long agoe He brought his people forth with mirth and his elect with ioy Out of the cruell land where they had lyued in great anoye And of the heathen men he gaue to them the frutefull landes The labors of the people eke they toke into theyr hands That they his holy statutes might obserue for euermore And faithfully obey his lawes prayse ye the Lorde therfore Confitemine domino Psal. Cvi N. The people dispersed vnder Antiochus doo magnifie the goodnes of God emonge the iust and repentant Desiring to be brought agayne into the lande by Gods mercyfull vysytacion And after the manifold meruayles of God wrought in their deliueraunce forth of Egipt and the great ingratitude of the people rehearsed they doo praye and dedesier to be gathered from among the Heathē to the entent they may prayse the name of the God of Israell PRayse ye the Lod for he is good Sing this as the. lxxxxv his mercye dures for ay Who can expresse his noble actes or all his prayse display They blessed are that iugment kepe and iustly doo alwaye With fauour of thy people Lorde remember me I pray And with thy sauing health O Lorde vouchesafe to visite me That I the great felicytie of thine elect may see And with thy peoples ioy I may a ioyfull minde posses And may with thine inheritance a glorying hart expres Bothe we and eke our fathers all haue sinned euery one We haue committed wickednes and leudly we haue done The wonders great which thou O lord hast done in Egipt land Our fathers though they saw them al yet did not vnderstand Nor they thy mercies multitude did kepe in thankfull mind But at the sea yea the red sea rebelled most vnkind Neuertheles he saued them for honor of hys name That he might make his power knowne and spred abrode with fame The red sea he did then rebuke and forthwith it was dryed And as in wildernes so through the depe he did them guide He saued them from the cruel hand of their despitefull soo And from the enmies hand he did deliuer them also The second parte The waters their oppressors whelmd not one was left alyue Then they beleued his wordes praise in song they did him geue But by and by vnthankefully his workes they cleane forgat And for his counsell and his will they did neglect to wayte But lusted in the wildernes with fond and gredy lust And in the desert tempted God the stay of all theyr trust And then theyr wanton mindes desire he suffred them to haue but wasting leannes ther withall into their soule he gaue Then when they lodged in the tentes at Moses they did grutch Aaron the holy of the Lorde so did they enuie muche Therfore the earth did open wide and Dathan did deuoure And all Abrams companye did couer in that houre In their assemblie kindled was the whote consuming fyre And wasting flame did then burne vp the wicked in his ire Upon the hill of Horeb they an idole calf did frame And there the molten image they did worship of the same Into the likenes of a calfe that fedeth on the grasse Thus they their glory turnd and all their honor did deface And God their only sauiour vnkindly they forgot Which many great and mighty things in Egip land hadt wrought The third parte And in the land of Ham for them most wondrous works had done And by the red sea dredfull things performed long agone Therfore for their so shewing them forgetfull and vnkind To bring destruction on them all he purposde in his minde Had not his chosen Moses stoode before them in the breake To turne his wrath lest he on them with slaughter should him wreke They did despise the pleasant land that he beheght to geue Yea and the workes that he had spoke they did no whit beleue But in their tents with grudging hart they wickedly repined Nor to the voyce of God the Lorde they gaue a harkning mynde Therfore against them lifted he his strong reuenging hand Them to destroy in wildernes ere they should see the land And to destroy theyr sede among the nations with his rod And through the contrees of the world to scatter them abrode To Baal Peor then they did adioyne themselues also And eate the offringes of the dead so they forsoke him tho Thus with theyr owne inuentions his wrath they did prouoke And in his so inkindled wrath the plage vpon them broke But Phineas stoode vp with zeale the sinners vile to stay And iudgement he did execute and then the plage did stay The. iiii parte It was imputed vnto him for righteousnes that day And from thenceforth so compted is from race to race foraye At waters eke of Meribah they did him angry make Yea so far fourth that Moses was then punisht for theyr sake Because they vext his sprite so sore that in impatient heate His lippes spake vnaduisedly his feruor was so greate Nor as the Lorde commaunded them they slew the people thoe But were among the heathen mixt and learnde their workes also And did their idoles serue whiche were their ruine and decay To feends their sonnes daughters they did offer vp and slay yea with vnkindly murdring knife the giltles bloud they spilt yea theyr owne sons daughters bloud without all cause of gilt Whom they to Canaan idoles then offerd with wicked hand And so with blood of innocents defyled was the land Thus wer they stayned with the works of their owne filthy way And with their owne inuentions a whoring did they stray Therfore against his people was the Lordes wrath kind led sore And euen his owne in heritance therfore he did abhorre Into the handes of heathen men he gaue them for a prey And made theyr foes the lords whō they were forced to obey The v parte Yea and their hatefull enemies opprest them in the land And they were humbly made to stoope as subiectes to theyr hand Full oftentimes from thrall had he deliuerd them before But with their counsels they to wrath prouoked him euermore Therfore they by their wickednes were brought full low to lye yet when he saw them in distres he harkned to theyr crye He calld to
mind his couenant which he to them had swore And by his mercies multitude repented him therfore And fauour he them made to finde before the sight of those That led them captiue from their land when erst they were their foes Saue vs O Lorde that art our God saue vs O Lord we pray And from among the Heathen folke Lorde gather vs away That we may spred the noble prayse of thy most holy name That we may glory in thy prayse and sounding of thy fame The Lorde the God of Israell be blest for euermore Let all the people say Amen prayse ye the Lord therfore Confitemini domino Psalme Cvii VV. K. The Prophet exhorteth all those that are redemed by the Lord and gathered vnto hym to geue thankes for this mercyfull prouidence of God gouerning all thynges at his good pleasure sending good and euill prosperitie and aduersitie to bryng men vnto him Therfore as the righteous thereat reioyce so shall the wicked haue their mouthes stopped GEue thankes vnto the Lorde our God Sing this as the. xxix Psal. for gratious is he And that his mercy hath none ende all mortall men may se. verse 2 Suthe as the Lorde redemed hathe with thanks should prayse his name And shew how they from foes wet fred and yow he wrought the same verse 3 He gathered them forth of the landes that lay so farre about From East to west from north to south his hand did finde them out verse 4 They wandred in the wildernes and strayed from the way And founde no citie where to dwell that serue might for theyr stay verse 5 Whose thirst and honger was so great in these desertes so voyde That faintnes did them sore assalt and eke their soules anoyde verse 6 Then did they crye in their distres vnto the Lorde for ayde Who did remoue their troublous state according as they prayde verse 7 And by that way which was most right be led them like a guide That they might to a citie go and there also abide verse 8 Let men therfore before the Lorde confes his goodnes then And shew the wonders that he doth before the sonnes of men verse 9 For he the emptie soule sustaynde whom thirst had made to faynte The hungrie soule with goodnes fed and did them eke acquainte verse 10 Suche as doo dwell in darkenes depe where they of death do wayte Fast bound to tast such troublous storms as yron chains doo threate The second parte verse 11 For that against the lords owne words they sought so to rebell Esteming light his counsels high which doo so farre excell verse 12 But when he humbled them full lowe they then fell downe with grief And none was found so muche to helpe wherby to get relief verse 13 Then did they crye in their distres vnto the Lorde for ayde Who did remoue their troublous state according as they prayde verse 14 For he from darknes out them brought and from deaths dredfull shade Bursting with force the yron bandes which did before them lade verse 15 Let men therfore before the Lord confes his kindnes then And shew the wonders that he doth before the sonnes of men verse 16 For he threw downe their gates of bras and brake them with strong hand Theyron barres he smote in two nothing could him withstand verse 17 The foolish folke great plagues do fele and cannot from them wend But hepe on me to those they haue because they doo offend verse 18 Their soule so much did lothe all meat that none they coulde abyde Wherby death had them almost caught as they full truly tryde verse 19 Then did they crye in theyr distres vnto the Lorde for ayde Who did remoue their troublous state according as they prayde verse 20 For he then sent to them his worde whiche health did sone restore And brought them frō those dangers depe wherin they were before The thyrde parte verse 21 Let men therfore before the Lorde confes his kindnes then And shew the wonders that he doeth before the sonnes of men verse 22 And let them offer sacrifice with thankes and also feare And speake of all his wondrous works with glad and ioyfull cheare verse 23 Suche as in shippes or brittell barkes into the seas descend Their marchandise through fearful flods to compas and to ende verse 24 Those men are forced to beholde the Lordes workes what they be And in the dangerous depe the same most marueilous they see verse 25 For at his worde the stormie winde ariseth in a rage And stirreth vp the surges so as nought can them asswage verse 26 Then are they lifted by so hygh the clouds they seme to gayne And plunging downe the depth vntill theyr soules consume with payne verse 27 And like a drunkard to and fro now here now there they reele As men with teare of wit bereft or had of sense no feele verse 28 Then did they cry in theyr distresse vnto the Lorde for ayde Who did remoue their troublous state according as they prayde verse 29 For with his word the Lord doth make the sturdie storme to cease So that the gret waues frō their rage are brought to rest and peace verse 30 Then are men glad when rest is come which they so muche doo craue And are by him in hauen brought which they so fayne woulde haue The forth parte verse 31 Let men therfore before the Lorde confes his kindenes then And shew the wonders that he doth before the sounes of men verse 32 32 Let them in presence of the folke with prayse extoll his name And where the elders doo conuent let them there doo the same verse 33 For running floods to dry desertes he doeth oft change and turne And dryeth vp as it were dust the springing well and burne verse 34 A frutefull land with pleasures deckt full barren doeth he make When on their sinnes which dwell therin he doeth iust vengeance take verse 35 Againe the wildernes full rude he maketh frute to beare With pleasant springs of water cleare though none before were there verse 36 Wherin suche hungrye soules are set as he doeth freely chuse That they a citie may them buylde to dwell in for theyr vse verse 37 That they may sow theyr pleasant lād and vineyardes also plant To yelde them frutes of suche increase as none may seme to want verse 38 They multiplye exceadingly the Lord doeth bles them so Who doeth also their brut beastes make by numbers great to growe verse 39 But whē the faithfull are low brought by the oppressors stoute And minish do through many plagues that compas them about verse 40 Then doeth he princes bring to shame which did them so oppres And likewise caused them to erre within the wildernes verse 41 But yet the poore he rayseth vp out of his troubles depe And oft times doeth his trayne augmēt muche like a flocke of shepe verse 42 The righteous shall beholde this sight and also muche reioyce whereas the wicked and
procede His house with good he will fulfill His rightousnes endure shall still verse 4 Unto the righteous doth aryse In trouble ioy in darkenes light Compassion in his eyes and mercy alwayes in hys syght verse 5 yea pitie moueth suche to lend he doeth by iudgement things expend verse 6 And surely suche shall neuer fayle for in remembrance had is he verse 7 7 No tidings ill can make him quayle who in the Lorde sure hope doeth se. verse 8 His hart is firme hys feare is past for he shall se his foes downe cast verse 9 He did well for the poore prouide his rightousnes shall still remayne And his estate with prayse abyde though that the wicked man disdaine verse 10 yea gnash his teeth thereat shall he and so consume his state to see Laudate pueri Psalme Cxiii VV. K. An exhortation to prayse the Lorde for his prouidence in that that contrarye to the course of nature he worketh in hys Churche YE childrē which do serue y e lord prayse ye his name with one accord yea blessed be alwayes his name who from the rising of the sunne til it returne where it begonne is to be praysed with great fame The Lord all peoples doth surmount As for his glory we may counte aboue the heauens hygh to be With God the Lorde who may compare whose dwellyngs in the heauens are of such great power and force is he verse 6 He doeth abase him self we knowe thinges to beholde bothe here belowe And also in heauen aboue verse 7 7 The nedie out of dust to drawe And eke the poore whiche helpe none saw verse 8 His onlye mercy did him moue And so him set in high degre with princes of great dignitie That rule his people with great fame verse 9 The barren he doth make to beare And with great ioye her frute to reare therfore prayse ye his holy name In exitu Israel C. xiiii VV. VVhit Howe the Israelites were delyuered out of Egipt and of the wonderfull miracles that God shewed at that tyme whiche put vs in remembraunce of Goddes great mercyes towardes his children and of oure vnthankfullnes for the same WHen Israell by Gods addres from Pharos land was bent Sing this as the. ixxviii psa And Iacobs house the straungers left and in the same trayne went verse 2 In Iuda God his glory shewde his holynes most bryght So did the Israelites declare his kingdom power and myght verse 3 The sea it saw and sodenly as all amased did flee The roring streaimes of Iordans floud reculed backwardly verse 4 As rammes afrayde the mountaines skipt theyr strength did them forsake And as the sely tremblyng lambes theyr toppes did beate and shake verse 5 What ayled the sea as all amased so sodenly to flee Ye rowlyng waues of Iordans floud why ran ye backwardly verse 6 Why shoke ye hils as Rammes afrayd why did your strength so shake Why did your tops as trembling lambs for feare quiuer and quake verse 7 O earth confesse thy soueraygne Lord and dread hys myghty hand Before the face of Iacobs God feare ye both sea and land verse 8 I meane the God which frō hard rocks doth cause many flouds appeare And from the stony flint doth make gush out the fountaynes cleare Non nobis domine Psalme Cxv. N. A prayer of the faythful oppressed by idolatrous tirants against whō they desire that God woulde succor them for asmuche as there is no comparyson betwene him and theyr false God or Idoles trustyng most constantly that God will preserue them in this theyr nede seeyng that he hath adopted and receaued them to hys fauoure promising finally that they will not be vnmindfull of so greate a benefyte if it would please God to heare theyr prayer and delyuer them by his omnipotent power NOt vnto vs Lord not to vs but to thy name geue prayse bothe for the mercy and the truthe that are in thee alwayes Why shall the Heathen scorners say where is theyr God become Our God in heauen is and what he will that hath he done Their idols siluer are and gold worke of mens handes they be They haue a mouth and do not speake and eyes and doo not see And they haue eares ioynd to their heds and doo not heare at all And noses eke they formed haue and doo not smell withall And handes they haue and handle not ▪ and feete and doo not goo A throte they haue yet through the same they make no sounde to blowe Those that make them be like to them and those whose trust they be O Israell trust in the Lorde their help and shield is he O Aarons house trust in the Lorde their helpe and shield is he Trust ye the Lorde that feare the Lord ▪ their help and sheld is he The Lord hath mindefull ben of vs and will vs bles also On Israels and Aarons house his blissing he will shew They did beset me round about with wordes of hatefull spite Without all cause of my desert against me did they fight For my good will they were my foes but then gan I to pray my good with ill my frendlynes with hate they did repay The second parte Set thou the wicked ouer him to haue the vpper hand At his right hand eke suffer thou his hatefull foe to stand When he is iudged let him then condemned be therin And let the prayer that he makes be turned into sinne Few be his dayes his charge also let thou an other take His children let be fatherles his wyfe a wydow make Let his ofspring be vagabundes to begge and seke theyr bread wandring out of the wasted place where erst they haue ben fed Let couetous extorcionet catch all his goods and store And let the straungers spoyle the frutes of all his toyle before Let there be none to pitie him let there be none at all That on his children fatherles will let their mercye fall And so let his posteritie for euer be destroyed Their name out blotted in the age that after shall succed Let not his fathers wickednes from Gods remembrance fall And let thou not his mothers sinne be done away at all But in the presence of the Lorde let them remayne foray That from the earth their memorye he may cut cleane away Sith mercye he forgat to shew but did pursue with spite The troubled man and sought to slay the woefull harted wight The third parte As he did cursing loue it shall betide vnto him so And as he did not blessing loue it shalbe far him froe As he with cursing clad himself so it like water shall Into his bowels and like oyle into his bones befall As garment let it be to him to couer him for ay And as a girdle wherwith he shall girded be alwaye Lo let this same be from the Lord the guerdon of my foe Yea and of those that euell speake against my soule also But thou O Lorde that art my God deale thou I say with me After thy
accordyng to his commaundementes BLessed art thou that fearest God Sing thys as the. cxxxvii and walkest in his way For of thy labor thou shalt eate happye arte thou I say Like frutefull vynes on thy house sydes so doth thy wyfe spryng out Thy children stande lyke Oliue plantes thy table round about Thus art thou blest that fearest God and he shall let thee see The promised Ierusalem and hys felicitye Thou shalt thy childrens children see to thy great ioyes increase And likewyse grace on Israell prosperitie and peace Sepe expugnauerunt Psal. cxxix VV. VV ☞ He admonisheth the churche to reioyce though it haue ben afflicted in all ages for God will delyuer it and the enemies for all their glorious shew shall sodenly be destroyed OF Israell thys may now be the song euē frō my youth my foes haue oft me noted Athousand euils since I was tēdre yonge They haue wrought yet was I not destroyed As yet I beare the marks in bone and skyn that one wold think y t the plow mē w t their plowes Upon my back haue made their balkes far in for like plowd groūd euē so haue I lōg forowes But yet the Lorde which doth all things iustly Hath cut the ropes so stayd the wicked rage Euen so shall all suche perish shamefully Whiche hate Sion or wish it any damage 5 Al such men shalbe lyke the gras that groweth Upon the wales or tops of houses most hye Whiche sodenly or one bewar widereth So that no frute on such herbes can gathered be Neuer man saw that any mower mowed Suche grasse as that or therof his hand did fill Much les that he which glaineth of y t is sowed Under his arme bare some thing his house vntill Nor yet that he that passeth by that way Sayth to the repers God saue you or God spede No no man doth wishe them good lucke I saye Or pray y t God would for their work graunt thēmede Deprofundis clamaui Psalme cxxx VV. VV. An effectuous prayer of hym that for his sinnes had susteyned great afflictions and not withstanding he fully trusteth and assureth him selfe to obteyne mercy and forgeuenes of his synnes and at length deliuereth from all euilles LOrd to the I make my mone whē daūgers me oppres I call I sigh plain and grone Trusting to finde reles Heare now O Lord my request For it is full due tyme And let thyne eares aye be prest vnto thys prayer myne O Lorde our God if thou way our sinnes and them peruse Who shall then escape and say I can my selfe excuse But Lord thou art mercifull and turnest to vs thy grace That we with harts most carefull should feare before thy face In God I put my whole trust my soule wayteth on his wyll For his promise is most iust and I hope therin styll My soule to God hath regarde wishing for him alway More then they that watch and ward to see the dauning day Let Israell then boldly in the Lorde put his trust He is that God of mercy that his deliuer must For he it is that must saue Israell from his sinne And all suche as surely haue their cōfidence in him Domine non est Psalme Cxxxi M. ☞ Dauid charged with ambytion and gredyc desire to raygne protesteth his humilitie and modestye before God and teacheth all men what they should doo O Lorde I am not puft in minde Sing this as the lamentatiō I haue no skornfull eye I doo not exercyse my selfe in thynges that be to hye But as a childe that wayned is euen from his mothers brest So haue I Lorde behaued my selfe in sylence and in rest O Israell trust in the Lorde let hym be all thy stay From this tyme forth for euermore from age to age I say Memento domine Psalme Cxxxii. M. ☞ The faythfull groundyng on Gods promise made vnto Dauid desireth that he would establysh the same bothe as touchyng hys posterytic and the buylding of the temple to praye there as was fore spoken REmēber dauids trobles lord how to the Lord he sware voud a vow to Iacobs god to kepe for euermore I wil not com within my house nor clyme vp to my bed nor let my temples take their rest or the eyes in my hed Till I haue found out for the Lorde a place to set theron An house for Iacobs God to be an habitacyon We harde of it at Ephrata there did we heare this sounde And in the fildes and forrestes there these voyces fyrst were found We will assay and go in nowe his tabernarle there Before his for stole to fall doune apon out knees in feare Artic O Lorde aryse I say into thy restyng place Both thou and the like of thy strengthe the presence of thy grace Let all thy prestes be clothed Lorde with truthe and righteousnes Let all thy sayntes and holy men sing all with ioyfulnes And for thy seruaunt Dauids sake refuse not Lorde I say The face of thyne annoynted Lorde or turn thy face away The Lorde to Dauid swore in truth and will not shrink from it Saying the frute of thy body apon thy seate shall syt And if thy sonnes my couenant kepe that I shall learne eche one Then shall theyr sonnes for euer syt apon thy princely throne The Lorde himselfe hath chose Syon and loue therein to dwell Saying thys is my restyng place I loue and like it well And I will blesse with great increase her vittales euery where And I will satisfye with bread the nedy that be there Yea I will decke and cloth her pristes with my saluation And all her sainctes shall sing for ioye of my protection There will I surely make the horne of Dauid for to bud ▪ For I haue there ordaynde for myne alanthorne bright and good As for his enmyes I will clothe with shame for euermore But I will cause his crowne to shine more fresh then here to fore Ecce quam bonum Psalm cxxxiii VV. VV. ☞ This psalme conteyneth the commendation of godly and brother therly amitie which for thexcellencye therof is compared to the most pretious oyle wherwith the Priestes only and instruments of the tabernacle wer annoynted Exodus xxx O How happye a thyng it is Sing thys as the. cxxxvii and ioyfull for to see Brethern together fast to holde the bande of amitie verse 2 It callth to minde that swete perfume and that costly oyntment Which on the sacrifisers head by Gods precept was spent It wet not Aarons head alone but drencht his beard throughout And finally it did runne down his ritche attire about verse 3 And as the lower ground doth drynke the dew of Hermon hill And Sion with his siluer droppes the fields with fruite doth fill verse 4 Euen so the Lorde doth poure on them his blessings manifold Whose hartes and myndes without all guile this knot doo kepe and hold Ecce nunc Psalme Cxxxiiii VV. K ☞ He exhorteth the Leuites that watch in the temple to prayse the Lorde BEhold
yong men and maides Olde men and babes Doo ye the same For his name shall we proue To be most excellent Whose prayse is farre aboue The earth and firmament For sure he shall Exalt with blisse The horne of his And helpe them all His sainctes all shall forthtell His prayse and worthines The children of Israell Eche one both more and les And also they That with good will His wordes fulfyll And him obey Cantate dominum Psalme exlix N. ☞ An exhortation to the churche to prayse the Lorde for hys victorye and conquest that he geueth his fainctes against all mans power SIng ye vnto the Lorde our God a new reioysing song And let the prayse of him be heard his holy sainctes among Let Israell reioyse in him that made him of nothing And let the sede of Sion eke be ioyfull in their king Let them sound prayse with voyce of flut vnto his holy name And with the timbrell and the harpe sing prayses of the same For why the Lorde his pleasure all hath in his peoyle set And by deliuerance he will rayse the meke to glory great With glory and with honor now let all the sainctes reioyse And now aloude vpon their beds aduaunce their singing voyce And in their mouthes let be the actes of God the mighty Lorde And in their handes eke let them beare a dooble edged sworde To plage the Heathen and correct the people with theyr handes To bind their stately kinges in chaines their lordes in iron bandes To execute on them the dome that written is before This honor all his sainctes shall haue prayse ye the lorde therfore Laudate dominum Psalme CL. N. ☞ An exhortacion to prayse the Lorde without sease by all maner of wayes for all hys mightye and wonderfull workes YElde vnto God the mightye Lorde prayse in his sanctuarye And prayse him in the firmament that shewes his power on hie Aduaunce hys name and prayse hym in his mightye actes alwayes According to his excellencye of greatnes geue him praise His prayses with the princely noyse of sounding tropet blowe Praise him vpon the viole and vpon the harp also Praise him with timbrell and with flute orgaines and virginalles With sounding cimbals praise ye him praise him with loud cimballs What euer hath the benefite of breathing praise the lorde To praise the name of God the lorde agree with one accord ☞ The ende of the Psalmes of Dauid in meter The. x. Commaundements of almightie God Exodus xx VV. VV. AT tend my people geue eare of ferly things I wil thee tel {punctel} Se that my words in mind thou bear And to my precepts listen wel I am thy Souerayne Lorde and God Whiche haue thee brought from carefull thrall And eke reclaymed from Pharos rod. Make thee no Gods on them to call Nor facyoned forme of any thyng In heauen or earth to worship it For I thy God by reuengyng With greuous plages this syn will smite Take not in vayne his holy name Abuse it not after thy will For so thou might soone purchase blame And in his wrath he would thee spill The Lorde from worke the seuenth day cest And brought all thinges to perfect end So thou and thyne that day take rest That to Gods hests ye may attend Unto thy parents honor geue As Gods commaundements doo pretende That thou long dayes and good maies liue In earth where God a place doth lende Beware of muder and cruell hate All fylthy fornication feare Se thou steale not in any rate False witnes against no man beare Thy neyghbors house with not to haue His wyfe or ought that he caleth mine His field his oxe his asse his sclaue Or any thing whiche is not thine A prayer The sprit of grace graunt vs O Lord To kepe these lawes our harts restore And cause vs all with one accorde To magnifie thy name therfore For of our selues no strength we haue To kepe these lawes after thy will Thy might therfore O Christ we craue That we in thee may them fulfyll Lorde for thy names sake graunt vs thys Thou art our strength oh Sauior Christ Of thee to spede how should we mis In whom our treasure doth consist To thee for euermore be prayse With thy father in eche respect And with thy holy sprite alwayes The comforter of thine elect The Lordes Prayer D. Coxe OUr father which in heauen art And makst vs all one brotherhod to call vpon thee with one harte Our heauenly Father our God graunt we pray not with lips alone but with the harts depe sigh and grone Thy blessed name be sanctifyed Thy holy worde mought vs inflame In holy lyfe for to abyde To magnifye thy holy name From all errours defend and keye the litle flock of thy poore shepe Thy kyngdom come euen at this houre And henceforth euerlastyngly thine holy ghost into vs poure With all his gifts most plenteously From Sathans rage and filthy band Defend vs with thy mighty hande Thy will be donne with diligence like as in heauen in earth also In trouble graunt vs pacience thee to obey in wealth and wo let not flesh bloud or any ill Preueile againste thy holy wyll Geue vs this day our dayly bread And all other good giftes of thyne kepe vs from warre and from bloudshed Also from sicknes derth and Pine that we may liue in quietnes Without all gredy carefulnes Forgeue vs our offences all Releue oure carefull conscience As we forgeue bothe great and small which vnto vs haue done offence Prepare vs lorde for to serue thee In perfect loue and vnitie O lorde into temptacion Leade vs not when the find doth rage to with stande his inuasion Geue power and strength to euery age Arme and make strong thy feble host with fayth and with thy holy ghost O Lorde from euill delyuer vs The dayes and times are daungerous From euerlastyng deathe saue vs And in our last nede comfort vs A blessed ende to vs bequeath Into thy hands our soules receyue For thou O Lorde art king of kinges And thou hast power ouerall Thy glory shineth in all thinges In the wide world vniuersall Amen Let it bedone O Lord That we haue prayd with one accord The. xii Articles of the christian Faythe ALl my belief and confidedce Is in the Lord of might the father which al things hath made the day eke the night the heauēs the firmament and also many a star the earth and all that is therin which passe mās reason far And in lyke maner I beleue In Chryste oure Lorde hys sonne Coequall with the deitie And man in flesh and bone Conceyued by the holy Ghost His word doth me assure And of his mother Mary borne yet she a Uirgin pure Because mankind to Sathan was For sinne in bonde and thrall He came and offred vp him selfe To death to saue vs all And suffering most greuous paine Then Pilate beyng iudge Was crucifyed on the cros And therat did not grudge And so