whether within or for want of time and growth of Grace and Knowledge were then waiting on the Ministry of the Gospel for farther Light without the Pale of the Visible Church and therefore the Apostle might properly say that so many of us viz. of all those Saints in general as were gathered into a Church-state and baptized into Jesus Christ were baptized into his Death Ver. 4 5. viz. into the likeness of his Death by Water-baptism and thus the Word many may be taken in its most proper Sence without the least implication that unbaptized Christians were admitted to full Communion with the Church at the Lords Table V. Object The Church in the Wilderness received Members the way which was not prescribed but directly against the revealed Mind of God yet stood a true Church and their Members true Members For this Church had Circumcision for their entring Ordinance Gen. 17.13 14. Exo. 12. and the uncircumcised were utterly forbidden to eat the Passover yet this Church received Members without and otherwise than by this entring Ordinance they also admitted them to the Passover so long as forty Years without it Answer It is expresly said That all the People viz. the Males that came out of Egypt were Circumcised Josh 5.4 to 8. Exod. 14.10 11 12. but all the People that were born in the Wilderness by the way as they came forth out of Egypt them they had not circumcised because they had not circumcised them by the way From whence I observe that seeing the Children of Israel were not Circumcised by the way and yet that all were Circumcised that came out of Egypt it must needs follow that they were Circumcised in Egypt as the Lord commanded Moses Exod. 12.48 to 52. which tho' it is there rehearsed after the account of the Destruction of the first-born of Egypt c. yet Circumcision was commanded before as appeareth by the two last verses of that Chapter Gen. 17.9 10. And so it was from its first Institution to Abraham again renewed by Moses as an entring Ordinance into a Visible Church-state and the Priviledges thereof but the occasion of the disuse of this Ordinance afterwards in the Wilderness not being expressed as I can find in any part of the Scriptures we must conclude that as God never approved of the Wilful neglect of the least of his Commandments and seeing he again commanded Israel to be Circumcised when they were entring in to possess the promised Land of Canaan we have not the least incouragement from Israels Example of Disobedience in the Wilderness which is so much in general 1 Cor. 10. Heb. 3.8 c. as well as in some particulars complained of in the Holy Scriptures nor from Gods renewing his Command to Israel for Circumcision to Countenance the neglect of any Gospel Ordinance but contrariwise in Case of any Declension among Believers to stir up one another to a Reformation according to the Institutions of Christ and the Primitive Pattern of Gods spiritual House on Sacred Record VI. Object It is farther said that Aaron let the offering for Sin be burnt Lev. 10. Ch. 6.26 that should have indeed been eaten yet because he could not do it to his Edification Moses was Content Answer Moses was content not simply because Aaron had done contrary to the Commandment but because Aaron had such things befallen him that day as that it would not have been accepted of God for him to eat the Offering as we find by Aarons Answer to Moses Lev. 10.19 And this being on the extraordinary occasion of Aarons loosing his two Sons Lev. 10.1 Nadab and Abihu who died before the Lord for Offering of strange Fire it is most likely either this Sin of his House or thereby was occasioned some unholiness or some other uncleanness happened to Aaron tho' it is not particularly expressed as did by Law prevent him from eating of the Holy Sacrifice Lev. 6.18 27. And so it is under the Administration of the Gospel that in case of Sin or any Uncleanness prohibited the Communion of the Church by the Laws of Christ the Offender until there be Repentance to take it off ought not to partake of the Holy Supper tho' it be commanded as a Gospel-Ordinance yea a whole Church may suspend it for a season rather then to partake of it with such evils as are prohibited their Communion by the Laws of Christ and who will say that such a Suspension of the Ordinance will be charged as her Sin if she be necessitated thereunto for want of a Person or Ministring Brother gifted and qualified for that Service And therefore from what hath been here said we may conclude that the aforesaid Old Testament Cases have no. Example in them as shadows to justifie any Believers admittance into Church-Communion without Water-Baptism but that those and all other Scriptures must be expounded so as to preserve the Concord of Sacred Writ with the plain and positive Institutions of Christ and his Apostles and their Examples with the Primitive Churches who clearly witness to the Ordinance of Water-Baptism preceeding Church-Communion Against Excess in Apparel THat Ornaments of Apparel in a Scripture Sence may be allowed so far as they suit and rather tend to the Credit and Reputation of the Gospel and that a difference in Apparel is not unlawful according to the State and Circumstances of the Saints is not denyed But yet whatever Ornaments are inconsistent with Modesty Gravity and Sobriety and are a scandal to Religion ought to be cast off as being a defilement to Believers and an Abominaton in the sight of God Isa 3.16 Zeph. 1.8 who reproved and brought his Scourge upon the Daughters of Zion for the Bravery Haughtiness and Pride of their Attire and by the Prophet hath said he would punish all such as were cloathed with strange Apparel And the Apostle saith I will therefore that Women adorn themselves in modest Apparel 1 Tim. 2.8 9. with Shame-facedness and Sobriety not with Broidered Hair or Gold or Pearls or costly Array but which becometh Women professing Godliness with good works And whos 's adorning 1 Pet. 3.3 4 5. let it not be the outward adorning of Plating the Hair and of Wearing of Gold or of putting on of Apparel but the Ornantent of a meek and quiet Spirit which is in the sight of God of great Price For after this manner in the old time the Holy Women also who trusted in God adorned themselves And doth not even Nature it self teach you 1 Cor. 11.14 that if a Man have long Hair it is a shame unto him And we are not to be conformed to this World Rom. 12.2 17. 2 Cor. 8.21 1 Pet. 1.14 but we are commanded to provide things honest in the sight of all Men and as obedient Children not fashioning your selves according to the former Lusts in your Ignorance But as he which hath called you is Holy so be ye Holy in all
THE PURITY OF Gospel Communion OR Grounds and Reasons FOR SEPARATION From Persons of Corrupt Manners c. WHen the Lord of old brought up the Children of Israel out of the Land of Egypt he separated them from other Nations to be his People in a peculiar Covenant and by his Laws he sanctified them from all Uncleanness Lev. 11.25 Lev. 5.2 3. Ch. 11.24 c. Numb 19.11 13. Deut. 23.10 to 19. insomuch that whoso bore the Carkass of any unclean Beast he was to wash his Cloaths and be unclean until the Even And whoso touched the Body of a Dead Man purified not himself he defiled the Tabernacle of the Lord that Soal was to be cut off from Israel because the Water of Separation was not sprinkled upon him Exod. 12.19 Lev. 22.3 to 8. Numb 15.30 31. And whosoever eat the Passover with unleavened Bread or went unto the Holy things having his uncleanness upon him that Soul was to be cut off from the Congregation of Israel and from the presence of the Lord. And the Soul that dispised the Word of the Lord and brake his Commandments that Soul was utterly to be cut off his Iniquity should be upon him Now those Separations and these and many other legal cleansings were shadows of Gospel things whereby the Purity of the New Testament Church was set forth And to the end it should be a Royal Priesthood 1 Pet. 2.9 an Holy Nation a peculiar People to shew forth the Praises of him who hath called us out of darkness into his marvellous Light He hath left us Holy Laws for the Government of his Church 1 Cor. 5.6 7. Gal. 5.9 and for the purging out of the old leaven of Unrighteousness for a little leaven leaveneth the whole Lump as it consequently follows that such who bear with Sin in one cannot avoid bearing it in another and by opening of this Sluce a Flood of Sin and Iniquity will quickly sweep away the beauty of a Gospel Church and turn the noble Vine that was planted wholly a right seed Jer. 2.21 into the degenerate plant of a strange Vine to the dishonour of God the reproach of true Religion the stumbling of weak Christians and the hardning of one another in their Sins and Disobedience against the most Soveraign Majesty of Heaven and Earth To prevent which evils I shall therefore Treat of the way and means appointed by Christ who loved the Church Eph. 1.4 Ch. 5.25 26 27. Tit. 2.14 and gave himself for it That he might sanctifie and cleanse it with the washing of Water by the Word That he might present it to himself a glorious Church not having spot or wrinkle or any such thing but that we should be holy and without blame before him in Love And in order thereunto I shall here Premise that forasmuch as the Church of Christ is said to be the pillar and ground of Truth And that it is Gods building 1 Tim. 3.15 1 Cor. 3.9 Heb. 8.5 1 Pet. 2.4 5. Eph. 2.20 21 22. Ch. 4.4 5. Judge 20. It cannot be so unless it be erected according to the Pattern shewed in the Holy Mount and recorded for the Example of after Ages That every stone should be a lively Stone by Regeneration built up together a spiritual house in one most Holy Faith for as there is one Body and one Spirit so there is one Faith And it is the Duty of every Christian to help build up Gods spiritual Temple according to the pure Primitive and Apostolical Pattern and to this end they should come out from among them and be separate 2 Cor. 6.16 17. and joyn themselves to such a Congregation of Believers where they may continue together in the Apostles Doctrine and Fellowship tho' not personally with them and in breaking of Bread and in Prayers For the Church of Christ should not be a mixed Building tho' on Christ the true Foundation as the Apostle warneth us saying Ye are Gods building 1 Cor. 3.9 10 11. according to the Grace of God which is given unto me as a wise Master-builder I have laid the Foundation and another buildeth thereon but let every Man take heed how he buildeth thereupon for other Foundation can no man lay then that is laid which is Jesus Christ Now if any man build upon this Foundation Gold silver precious stones wood hay stubble Every mans work shall be made manifest and the fire shall try every mans work of what sort it is If any mans work abide which he hath built thereupon he shall receive a reward If any mans work shall be burnt he shall suffer loss So that the Gospel Church is not to be formed of such mixed and combustible matter as men please Rev. 1.20 1 Pet. 1.7 Exod. 25.81 Rev. 3.18 but of pure Gold yea of such as is tryed in the Fire But to proceed First I shall prove that it is the Duty of a Church of Christ to withdraw their Communion from yea and to purge out those Persons that are without Repentance for it guilty of corrupt Manners or evil Actions 1 Cor. 5.1 to 6. 1 Tim. 1.20 and that not only for committing the grosser sort of Sins as Fornication or incestuous Marriages Blasphemy or other notorious Evil but for smaller offences And first our Lord hath commanded us saying Math. 18.15 16 17. If thy Brother shall trespass against thee go and tell him his fault between thee and him alone If he shall hear thee thou hast gained thy Brother But if he will not hear thee then take with thee one or two more that in the Mouth of two or three Witnesses every Word may be established And if he shall neglect to hear them tell it unto the Church but if he neglect to hear the Church let him be unto thee as an Heathen Man and a Publican To which I shall only here say that as this trespass mentioned in the Text must be some breach of the Moral Law Mat. 7.12 in not doing to others as we would that others should do to us because it is a trespass against a Brother So it is plain that for such a cause of doing wrong if satisfaction be not given by Repentance the offender should be unto us as an Heathen Man and a Publican with whom it was not lawful to hold any Church Communion unless they were converted 2. It is said 2 Thes 3.6 Now we command you Brethren in the Name of our Lord Jesus Christ that ye withdraw your selves from every Brother that walketh disorderly and not after the Traditions which he received of us Here we have a general command to withdraw from all disorderly Persons which because I design to open it more at large in some following part of this Treatise I shall at present only note this Scripture as a positive Law to preserve the Purity of Church Communion and the Words of our Lord before recited are for the same end
Tit. 3.10 11. after the first and second Admonition reject Knowing that he that is such is subverted and sinneth being condemned of himself Now an Heritick is one that stisly maintains false opinions against the Scriptures in matters of Faith fundamental to Salvation which tho' we should be tender of judging such Christians to be Hereticks as there is Reason to hope have more the shew in weak expressions of some such like salse Principles than a being under the Power and Conduct of them seeing the Scripture saith Jude 22. we should of some have Compassion making a difference and others save with fear pulling them out of the Fire hating even the garment spotted by the Flesh Yet our Charitable Thoughts of such Christians while they are under their cloudy Profession of such Errours tho' crouded amongst other Truths whereby they are the more concealed are no warrant nor allowance for us to hold Communion with them till we can plainly see them delivered from those Errours seeing they are clearly prohibited in the Scriptures Thirdly It is the Duty of Christians to withdraw their Communion from all disorderly Persons in false Worship or in corrupt Administrations of Gospel-Ordinances And 1. Our Lord saith The hour cometh John 4.23 24. and now is when the true Worshippers shall worship the Father in Spirit and in Truth For the Father seeketh such to worship him God is a Spirit and they that worship him must worship him in Spirit and in Truth From hence I observe that true Worshippers must worship the Father both in Spirit and in Truth otherwise therwise they are not true Worshippers And then if we find by the Word of Truth as we are commanded to try the Spirits whither they are of God that they are such who separate themselves 1 Joh. 4.1 Jude 19. sensual having not the Spirit or that do not worship in Truth but with erroneous Matter or in a false Manner I say then we should withdraw our Communion from such as disorderly Persons in Divine Worship Mat. 15.9 And our Lord also tells us that in vain they do worship him teaching for Doctrines the Commandments of Men. So that to keep our selves from the Guilt of vain Worship we should not by our selves Isa 29.19 nor with any others worship God after the Commandment of Men but according to Gospel-Institutions 2. The Apostle saith 1 Cor. 11.2 I praise you Brethren that you remember me in all things and keep the Ordinances as I delivered them to you On this Text Mr. Will. Kissin noteth See his Book called A Sober Discourse of right to Church-Communion in his Presace That our Translation of the Greek Word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 rendring it Ordinances is excepted against by some Papists who would have it translated Traditions to countenance the Romish Opinion to which saith he shall be opposed that the Greek Word signifieth indeed Tradition that is in English a Delivery viz. of Doctrines Ordinances Instructions or Institutions 2 Thes 2.15 by those Evangelical Preachers to their Auditors which is nothing else but the Doctrine of the Gospel first preached and afterwards committed to writing by the Evangelists and Apostles as standing Records to future Ages so that any Traditions besides what is written are justly to be excepted against and in matters relating to Divine Worship to be esteemed Apocryphal Now as the aforesaid Author saith What was praise-worthy in those Primitive Christians to whom the Apostle Paul writes can be no blemish but really a Duty in other Christians in after times to imitate To which I add That to corrupt the worship of God with mens Traditions contrary to the Apostolical Pattern is a Sin and Disorder to be purged out by the Church of Christ as farther appears in the next Section 3. It 's said 2 Thes 3.6 Now we command you Brethren in the Name of our Lord Jesus Christ that ye withdraw your selves from every Brother that walketh disorderly and not after the Tradition which he received of us 1. This general Command to the Church of the Thessalonians appears from the following Verses to be occasioned from some particular disorders that were amongst them as Ver. 11 12 14 15. For even when we were with you this we commanded you that if any would not work neither should he eat For we hear that there are some which walk among you disorderly working not at all but are busie bodies Now them that are such we command and exhort by our Lord Jesus Christ that with quietness they work and eat their own Bread And if any Man obey not our Word by this Epistle note that Man and have no Company with him that he may be ashamed Yet count him not as an Enemy but admonish him as a Brother But yet this instance lest us on sacred Record may give us light into other Cases for seeing we are commanded to withdraw our Communion so as to have no Company with such a disorderly Brother that through Idleness when he may have work eateth not his own Bread and is a busie body who may have this to plead against such an Act of the Church that he hath not stolen nor defrauded any but getteth his Meat from House to House amongst his Christian Friends then there is ground and command for us to withdraw our selves from all those that offend in other things of the like Nature and that are guilty of frand or deceit and wrong to any Person And that this command in Ver. 6. is general including all disorders in Manners Doctrine and false Worship and so is a Confirmation of all I have said before for proof thereof appears as followeth 1. Because in Ver. 7 8. there is a plain Intimation that the command Ver. 6. To withdraw from every Brother that walketh disorderly does respect other disorders besides the particular Case of eating other Mens Bread for nought For the Apostle saith Ver. 7 8. Your selves know how ye ought to follow us for we behaved not our selves disorderly among you neither did we eat any Mans Bread for nought Observe the Word Neither imports a different disorder to what he implyed before in Opposition to his Example So that to me it 's plain that the command in the Name of our Lord Jesus Christ was to withdraw from those disorders that were contrary to the Apostles examples and which were not after the Tradition which they received of them and therefore it is a general command as was said before 2. I shall give a brief Citation of what is said on the same Text in a Book intitled Asober Discourse of Right to Church Communion in Page 5. it 's said Written by Mr. Will. Kiffin quoting 2 Thes 3.6 Now we command you Brethren in the Name of our Lord Jesus Christ that ye withdraw your selves from every Brother that walketh disorderly and not after the Tradition which he received of us Which last Phrase 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Word Paradosis
the upright There God has said he meets his people that remember him in his ways and Christ has much intailed his gracious presence on the faithful obedience of his Saints He that hath my Commandments Joh. 14.21 and keepeth them he it is that loveth we And he that loveth me shall be loved of my Father and I will love him and will manifest my self to him If a man love me he will keep my words And my Father will love him and we will come unto him and make our abode with him And therefore the more obedient a Soul is the more of Christs fulness he shall receive John 1.16 and Grace for Grace But 2. If thou standest off from Church-Communion because thou thinkest thy self unworthy of it or unmeet for it or till thou hast a special inspiration to thrust thee forth in thy duty my Answer is that in this snare I was intangled my self for divers years but at last I was satisfied in my Conscience that seeing I had true saving Faith and Light in Gospel Ordinances my personal unworthiness through the infirmity of Nature was no sufficient Ground for me to neglect the Institutions of Christ and that I could not rationally expect any extraordinary motions to do that which the Word of God did plainly express to be my Duty Besides for Christians to wait for a more than ordinary impulse of Spirit to thrust them forth in their Duty when clearly exprest in the Holy Scriptures is thro' weakness of Faith a Tempting God to confirm his written Will by extraordinary Inspiration which is a Sin Math. 4.7 Moreover I shall farther remove this objection from 1 Cor. 11.27 Whosoever shall eat this Bread and drink this Cup of the Lord unworthily shall be guilty of the Body and Blood of the Lord. This unworthiness cannot respect our natural infirmities for then the best of men would be excluded from that Ordinance but the unworthiness there mentioned is described to us in the same Chapter to be Divisions and Drunkeness See ver 18.20 21 22 33. and such like Disorders as should not be suffered in a Gospel-Church or that shew they despise the Church of God And therefore Christians having light in Gospel Ordinances tho' they are but weak in Faith and Babes in Christ and have not yet attained to the Faith of Assurance of their Election 2 Pet. 1.10 or to the clear witnessings of the Spirit of God with their Spirits Rom. 8.16 that they are the Children of God yet having the true Faith of cleaving to Christ with full purpose of heart and of reliance on his death and merits for Salvation and eternal life those have a right to full Communion with the Church at the Lords Table and we are bound to receive them Rom. 14.1 but not to doubtful Disputations But. If thou art one within the visible pale of the Church and such a wonderful and horrible thing is therein or shall happen as was in Israel tho' in a different manner the Prophets prophesied falsly Jere. 5.31 and the Priests bear Rule by their means and the people loved to have it so As the Lord said to them so will I say to thee if then thou art of their Spirit what wilt thou do in the end thereof when the Lord shall visit for these things canst thou bear yea like and plead for an Alteration in thy Church-Constitution or in Gods worship because thy Pastour will have it so Take heed lest thou givest ground to say of thee as it was said to Israel Isa 3.12 Ch. 9.16 O my People they which lead thee cause thee to err and destroy the way of thy paths and they that are led of them are destroyed 1 Cor. 10.22 Brethren beware lest ye provoke the Lord to Jealousy are ye stronger than he Deut. 12.32 hath he not said what things soever I command you observe to do it Thou shalt not add thereto nor diminish from it And have we not divers instances of his sore Displeasure for breaking his Rule of Worship as in Nadab and Abihu Lev. 7.11 to 19. who for offering of strange fire died before the Lord And might not some have thought it a small matter to have eaten of the Peace or Thank-offering after the first day or of the Vow-offering if any of it had been left on the third day but we see how great an offence it was to make so small an Addition to Gods Ordinance as that it should not be accepted neither should it be imputed to him that offered it It should be an Abomination and that soul should bear his iniquity Moreover we read how the Lord smote above fifty thousand of the men of Beth-she-mesh for but looking into his Ark and how Vzzah lost his life for touching the Ark of God 2 Sam. 6.6 1 Sam. 6.19 2 Chr. 26.16 because they sought him not after the due manner And how Vzziah the King for medling with Gods Ordinance and burning incense before the Lord 1 Chr. 15.13 contrary to his revealed Will was smote with leprosy unto his dying Day And Christ tells us Mat. 159. that in vain they do worship him teaching for Doctrines the Commandments of Men. Therefore to the Law and to the Testimony Isa 8.20 If they speak not according to this Word it is because there is no light in them Joh. 4.24 and let us keep the Commandments of God and worship him in Spirit and in Truth 1 Tim. 4 8. for Godliness is profitable unto all things having promise of the Life that now is and of that which is to come Postscript AFter I had penned the preceeding Treatise meeting with some other Motives I thought it necessary to add a brief Discourse on two particular Cases The First to shew that it is the Duty of Gospel-Ministers and all true Believers in Order to Church-Communion to subject themselves to the Ordinance of Water-Baptism The Second is against Excess in Apparel And First I shall premise some few things that are worth our Observation which I find in Mr. William Kiffins Book Intitled A Sober Discourse of Right to Church-Communion Where in his Epistle he saith The sence I have of my own weakness and inability would have been a Bar to me to appear in this publick way did I not see a necessity lying upon me for the Truths sake and the sakes of many by reason of some that have lately risen up to weaken if not make void that great Ordinance of Baptism by endeavouring to maintain that all Persons that believe altho' they never did nor do practice the same may partake of the Ordinance of the Lords Supper and all other Gospel instituted Duties A Notion not only contrary to the primitive Pattern but the constant Practice of all that ever prosessed the Christian Religion or that own the Scriptures to be the Rule of Faith and Practice And speaking somewhat of the like nature in p.