Selected quad for the lemma: lord_n
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A16026
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In die Innocencium sermo pro episcopo puerorum
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Alcock, John, 1430-1500.; Catholic Church. Pope (1316-1334 : John XXII)
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1498
(1498)
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STC 283; ESTC S106503
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9,565
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24
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rude doctrynes And so the olde lawe taught to man his Donate and Partes of reason Also he taught hym how he sholde gyue to god his partes the whiche were sacrefyces oblacyons and tythes Iustely and truely to be gyuen to god as it is wryten Ecclesiasticis .xxxvo. Da altissimo secundum donatum eius That what thou sholdest gyue to thy neyghbour and broder his partes That is for to saye Almesdedes freely without grutchynge Lenynge of thy good without ony trust or hope of vsury forgeuyÌ„ge thy neyghbour yf he be in necessyte with out trouble for goddes sake And lyke wyse as the people vnder Moyses growynge in childhode thyse thynges were taught by the whiche specyally goddes lawe praysynge was encreaced So in our growynge age in vertue that good lorde cuiê° laus est in ecclia scoÌ„rum can not be better praysed than yf we gyue vnto hym Iustly truely his donat to hyÌ„ oblacyons sacrefyces and tythes To our neyghbour mercyfully geue our almesse And pyteuously forgyue offences dettes to theym that ben nedy may not paye Thyse ben the thynges that longeth to goddes praysynge in mankyndes childehode as it is wryten of Thoby Thobie prio. Hec et his similia puerulus secunduÌ„ legem obseruabant In Moyses tyme streyte coÌ„mauÌ„dementê were gyuen to man streyte punysshementes sharpe correccyons they were taken by the eere streytly whan it coÌ„maunded in the lawe Aurem ê“ aure denteÌ„ ê“ dente without ony mercy he that gadred styckes on the Sabot daye was stoned vnto the deth And for one grutched ayenst theyr mayster Moyses that whiche was but Pedagogus the chosen woman moost accept Maria Aarons syster was smytten of god with the Infyrmyte of leprehode How oftetymes breke we our holy daye how oftymes grutche we ayenst our maysters not holdynge vs contente with noo kyng nother prynce archebysshop nor bysshop Beynge as varyaunt as the mone yet the good lorde spared vs. The olde lawe was harde to obserue in the whiche tyme god entreated mankynde after his wrathe punysshement Wherfore he was called deê° vlcionuÌ„ For whoo 's delyuer mercy cryed to almyghty god to sende maÌ„kynde a newe mayster that sholde entreate hym and teche more curtously it lyked hym Non ex operibus iusticie qÌ„ fecimê° nos sed secunduÌ„ suaÌ„ misericordiaÌ„ ad TituÌ„ .iijo. To come downe hymself toke on hym our mortallyte gaue vs a newe lawe wolde suffre none but hyÌ„selfe to be our mayster Wherwith all loue benygnyte without sharpenesse he taught vs. Noo rude nother grose erthely doctrynes as they were taught in the olde lawe But he taught vs subtyll thynges heuenly dyuynytee our glorye our blysse Docebat eos de regno dei And as longe as we ben in the scole of mercyfull benygnytee gentylnesse though we do fawtes purposynge to amende So longe he abydeth vs pacyently holdynge hymself contente For by cause we ben now in mannes state and parfyght age with our owne correccyon Propterea expectat deus vt misereatur vestri Ysaye .xxxo. And yf we dyfferre wyll not correcte our selfe here in the scole of mercy ful greuously moost sharpely shall we abyde the swerde of correccyon of his ryghtwysnesse as dayly by experyence we may fele Therfore in the thre ages of our lyfe lete vs besye our selfe to prayse god with pure childern Amendynge our lyfe by dedes of penaunce And vertuous dedes vsynge exhortynge you with the wordes of my tyme Laudate pueri dnÌ„m ¶ The fourme and the maner how that we sholde worshyp and loue almyghty god in the thre ages that is to saye In childehode Yongthe and Manhode Is shewed to vs by a prety conceyte of our comyn kalender in euery boke of seruyce Ye shall vnderstande that euery moneth noted in the kalender is dyuyded in thre partyes That is to saye Kalendas Nonas and Ydus ¶ The fyrst daye of euery moneth is called named Kalendas The seconde is named not Kalendas but Quarto Quinto or Sexto Nonas And so tyll ye come to Nonas And after Nonas the dayes ben named Ydus tyll ye come to the myddell thenne all the moneth after named Kalendas after certayn nombres as the myddes of the moneth is nameth .xix. other .xviij. Kalendas couÌ„tynge lesse tyll ye come to the ende ¶ Morally by thyse thre Kalendas Nonas Ydus is vnderstande the thre ages of man By Kalendas is vnderstande childehode Kalende is as moche to saye Quasi colendo For the consuetude of the Romaynes was the fyrste daye of the moneth that is called Kalendas falleth to solempnyse to theyr goddes Hely Iuno Iupyter So verely the childehode of man is dedycate to deuocyon thenne sette the faders the childern to scole And thenne be they taught to serue god to saye grace to helpe the preest to synge for to be meke gentyll and lowely Thenne saye they our lady matens ben ryght deuoute Of whom may be verefyed that is wryten by Dauyd Hec est generacio querenciuÌ„ dnÌ„m that is the generacyon that be sely by deuocyon seke almyghty god ¶ By the seconde daye that is called Nonas I vnderstande the seconde age that is called Iuuentus youthe Non dicuntur quasi nulle For in that daye the Romayns worshypt no goddes nother in that season was noo festyuall dayes or elles None dicuntur quasi nuÌ„dine As moche to saye as a fayer For in that tyme they occupyed themself in fayers marchauÌ„dyses And herto conuenyently may be the youthe of man applyed that is in specyall from .xiiij. yeres vnto .xviij. In the whiche he is full of vndeuocyon all moost forgeteth to worshyp his god or ony saynt And yf he do it with his mouth his herte is full ferre froÌ„ god about worldly vanytees as it is wryten Populus hic labijs me honorat cor auteÌ„ eorum longe eÌ„ a me Ysay .xxixo. Congruently also youth may be named None .i. nundine a fayer or market For in this age is the marchaundyse of the deuyll The worlde habundauÌ„tly bought Here the yonge man byeth a stroÌ„pettes body for his body and soule Here all vayne marchauÌ„dyses of the worlde ben bought to the whiche is very prone redy our youthe of Englonde as we may see dayly ther is no vanyte in no partye of the worlde but we ben redy to bye it Longe here 's and shorte collers of Almayns Euyll fasshened garmentes deuyllysshe shoon slyppers of Frensmen powches and paynted gyrdels of Spaynardes newe fouÌ„de hattes of Romayns And so is fulfylled the wordes of our lorde wryten in holy scrypture Ieremie .xio. ElongaueruÌ„t a me ambulaueruÌ„t post vanitateÌ„ et vani facti sunt This youthe sayth our lorde hath ferre put hymselfe fro me they haue walked after theyr owne vanytees by theyr Inuencyons they ben all vayne vndoubted This alterable vanytees in garmeÌ„tes is a true argument a faythfull conclusyon