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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A76788	Endevors aiming at the glory of God, that peace & truth may meet together: wherein is contained the excellency, benefit, and necessity of good government and governors: a loving reply to Mr William Prynnes speech made to the House of Commons, and afterwards published. Some matters are propounded to the consideration of the ministry; and also to particular (and to all) opinions. The first, purest, best and most blessed form and manner of government, prescribed by God, (and recorded in Gods sacred word;) together with the way of entrance, or Gods calling of persons to places of chief government, the great consequence thereof. Wherein is shewed, that government by succession, from the father to the son, was none of Gods institution, in the first and purest times. And also the government by Judges is plainly proved to be the best form of government, being Gods immediate direction, most blessed and approved for Gods glory, and for a peoples greatest good, comfort, and safety. / By John Blackleach.	Blackleach, John.	1650 (1650)	Wing B3074; Thomason E590_5; ESTC R206330	147,760	171

so rest in peace because a good Shepherd is their watchman Was not this the very foundation and cause that David Ps 23. found such great comfort and refreshment namely from his Shepherd Dear Friends if God help us to obtain good Shepherds good Governors our strife will end our differences will be composed Corrupt Opinions on the one hand and desperate Blasphemy and Profaneness on the other hand will vanish as smoak before the winde The very presence of Moses destroyed the profaneness of Idolatrous Worship Dear Christian Friends if God help us in this matter then shall peace and truth meet together and as Moses and Aaron they shall kiss one another in the Mount of God Then shall we well provide for the comfort of our children and for their posterity Then shall the generations to come have cause to bless us Then shall the Name of the Lord be praised with joyful hearts Then shall the Lord bless us and we shall be blessed I shall endeavor to write in this ensuing Treatise without partiality without turning to the right or to the left hand without respect of persons further then in a way of righteousness accept of this my mite And let those men who have received more abilities and opportunity put more into the Treasury Dear Friends and Country-men I dare not say that for your sakes I could be content to have my name blotted out of the Book of Life Nor with Paul That for this cause I could be content to be a cast-away from the presence of God for ever For the thought of that would be more bitter then death But this I do say That so far as I know my own heart provided that the loss of my temporal life would be the means to procure this happiness to you namely that you might possess Judges as the first and Counsellors as at the beginning I could be content to lay down this temporal life that for a little season I do here enjoy Beloved Friends I considering that there is so great a distance at this time between Opinions but more especially there is a greater difference between the affections of many I shall desire leave of the courteous Reader that without offence I may propound some other matters to consideration My ends therein are that I may extinguish that heat if not wholly yet in some measure that is burning or smothering in the hearts of many For otherwise these will lie as a block or as a bar in the way to hinder that peace and truth should not meet together I remember Jacob his example herein he being intended and desirous to be reconciled to his brother Esau who had determined or threatned his death He labors to prevent and pacifie his brothers anger by sending presents and soft answers good words before him Such gifts as I have I offer to you Silver and Gold I have but little I desire that I may finde the like acceptance that Jacob did The first and great hinderance that I find laid in the way to hinder Peace and Truth from meeting together is the death of the late King the removing of divers Lords and some others from their present Being or acting as Members of that Court and the pretended wilful breach of a former Covenant I am not desirous to call back those things that are done and past I am not desirous to take abroad those imbers in which wherein hath been or may be contained coals of fire that might or may kindle such f●●●es as are not easily quenched It is better for peace sake to suffer some yea much wrong then to endeavor to right our selves in such a way as may turn to far greater loss Our Saviour counselleth us rather to suffer wrong then to contend in Law and rather to lose our garment then to contend too earnestly for it In those things wherein sin is committed by others and we no actors nor consenters in it we may in some cases especially then when by seeking revenge we may plunge and throw our selves ●●to greater dangers and temptations in such cases we may wait patiently and commit those cases to God that judgeth righteously Sin shall slay the wicked doer and God will bring down the evil and the deceitful men He that riseth up to right another mans cause must look well to his own calling and abilities Did not these lie as a bar in the way to hinder Peace and Truth from meeting I should be silent and commit the matter to him that judgeth righteously and so I desire to do I shall not use here any carnal weapons onely make some use of Truth so well as I am able that thereby we may find the way to Peace And first touching the late Kings death consider that we cannot recall that What then Are you resolved to set up the eldest Son upon the Throne of his Father Consider well of it Can you tell whether he will prove wise or foolish Can you tell whether he will care for the Flock Can you tell whether he will love or hate the Flock Can you tell whether you should obtain your desires or whether that the pursuance thereof may not be a means to ruine your selves and many others that desire to live in peace Are you nevertheless resolved to have such a Watchman such a Shepherd Will you expect grapes from thorns I have indeed to my sorrow heard this with my ears lately spoken That if a Turk or any other as bad almost should come hither and contend for the Government there would be a great party for him Oh horrible impiety that men should so far be transported beyond the bounds of Reason and Religion Indeed there is a generation too apparent that by their works by their swearing and prophaneness and hatred of those that love and fear the Lord declare evidently that they are Gods enemies It is therefore not to be wondred that God should give them over to strong delusions to believe lies What if Gods Word declare evidently That the Government by Judges be better more agreeable to his mind more useful and more comfortable to us will you nevertheless have a King consider of it Friends Countrymen Beloved I have no prejudice against a King but this I say I honour love worship and desire to cleave to the Precepts and Commandments of him that is the King of Kings of him who gave me life and is able to raise me up to life when this span of time is past when the King of Terrors hath done his utmost spite I was no actor in the Kings death I had taken a great journey above four years before the death of the King and was many hundreds of miles distant from this Land and returned hither very lately I speak therefore the more freely with more liberty I have endeavored with the greatest care I could to weigh mens words and passages in the ballance of the Sanctuary and I find many that speak loosely carelesly and many more prophanely Is

Afterwards thou shalt be called a City of righteousness a faithful City Isai 1.25 26 27. ch 2.2 3 4. Of this I purpose to speak more afterwards Dearly beloved friends thus much I can and do affirm to you all in the presence of that all-seeing ●od who will bring hidden things deeds of darkness to light even in the presence of that God who I do Love Fear Worship who is my Hope my Joy from whom I received all the Good I have from whom I expect my comfort for the time to come I have not so far as I know my own heart any prejudice nor respect of persons nor any past present or future by or sinister respect in the writing this little Treatise I have never received the value of one penny in recompence of my endeavors and for the time to come I am so far from thoughts that way That I do expect rather that I shall receive injury hereby and that this may be a great hinderance to me in wordly respects only this is my comfort That I know whom I have trusted And this further can I say likewise That at the writing hereof I know not nor did ever see either those truly honourable Generals the Lord Fairfax nor the Lord Cromwel nor any Captain or Souldier amongst them except some few I lately saw in or neer to London as I passed by them nor do I know any one of them if I see them again so far as I conceive It is possible some of my acquaintance may be in the Army but if it be so I know it not And concerning those worthy men for so I esteem them to be that now sit in the Parliament I never saw any one of them to my knowledg except one who I have seen I think three or four times yet I know not certainly whether he be of the Parliament or no only I think he is Whereas I affirm that I know not any of the Army or of the Parliament I intend that I know not the persons of the men but by their fruits I know much concerning them Some may judge this to be superfluous to mention but I shall shew you what moveth me so to do In discoursing with divers men I find to my best apprehension That there is such a crooked and perverse generation of men that imagine mischief that invent base false and slanderous reports against Parliament Generals Army and indeed against the most that truly fear God Blame me not therefore courteous Reader if I labour to prevent slanderous and lying Tongues And this likewise I affirm That with due regard of Gods presence in the fear of God being much sensible of my own weakness seriously considering of how great weight it is to write books and to present them to publique view I am very fearful to presume above what is meet and this I say further that my purpose is to propound the matters and causes I shall principally insist upon in this following Treatise I purpose likewise according to the measure of light grace and opportunity that God shall give me to prove and clear the matters propounded and then having presented the cause I shall earnestly desire of God to stir some persons who are more learned and better able then my self and to enable and direct them so That they may more largely and clearly shew forth to publique view the mind of God in these matters of Government and Governors It is now a long season that the Nations have been so kept under by Corrupt Governors above two thousand years during which time where or who was the man that durst or did punctually discover the Corruption of Governors or of Government 1. This is one reason that moveth me to present the cause to publike view namely because I know not or do not discern that any one writer from Samuels days to this time the pens of the Scriptures excepted that hath punctually written upon this subject 2. This is another moving cause because now being a time of more Liberty and considering that I my children and posterity are concerned in the case of Government I conceive there is reason good why I should present this cause to publike consideration 3. This is another motive I look upon the great effusion of bloud that hath been shed about this matter the cause for ought I know being not yet wholy determined but is still so that I conceive that our godly Governors are ready to prefer Gods glory and the common good before their own interests in those matters that they shall clearly see to be the mind and will of God 4. This is another motive seeing apparently our miserable condition people being divided in judgment and in affection so that our condition is much like a ship in a Tempest Therefore the end of my endeavors shall be so far as God shall assist that I may reconcile differences and that Peace and Truth may meet together as Moses and Aaron met together in the mount of God and kissed each other And as this is the end I propound to my self so likewise I purpose it shall be the Title or Superscription Dearly beloved friends all you that love and fear the Lord all you that have obtained like precious faith I earnestly intreat you to assist me in this work with your prayers with your most best uttermost and strongest abilities Contend for the truth in love but strive not lust not to be contentious Reject not that Truth that Good wholy which is accompanied with some blemishes Men cast not away a good garment because of a little dirt Consider the great differences and troubles about Governors and Government Therefore I humbly request thee to weigh try prove examine search the Scripture cleave to the Truth Seek the favour of God with more then ordinary prayer That the good holy Spirit of God may lead thee into truth For it is evident that many unclean Spirits many false and lying Spirits are permitted to deceive many in these our days This point of Government is of great concernment if God help us to discern the good and right way prescribed practised owned and blessed by God to chuse persons so that God may be said to chuse for us to shut up all windows and by-ways that so Wolves Foxes and beasts of prey may be kept from the Sheep If God help us to discern the way the true and right way and in that way to set open the door that the good and true Shepherds may enter whose fruits will soon discover them to be good and true Shepherds for they will love the flock they will watch over them not for the fleece mostly but to defend them from beasts of prey These good Shepherds will seek the comfort of the Flock they will drive them to the wholesom pastures and to the still waters where they may be refreshed where they may bless the name of the Lord and lie down without fear for true love casteth out fear and

others and hate them without just cause it cometh to pass oft-times that God doth turn these slanders and unjust reproaches into blessings Balak sent for Balaam to detest Jacob and to curse Israel But God turned that curse intended into a blessing Numb 23.8 How shall I curse where God hath not cursed Vers 24. Behold the People shall rise up as a Lion he shall not lie down till he eat of the prey and till he drink the blood of the slain c. Numb 24.5 How goodly are thy Tents O Jacob and thy Habitations O Israel Vers 6. As the valleys are they stretched forth as the gardens by the rivers sides as the Aloe-tree which the Lord hath planted as the Cedars besides the waters Vers 9. Blessed be he that blesseth thee c. These things I desire may be well noted and weighed In this matter first Hath not God in the sight of all the world turned this imprecation into a blessing For God hath been so far from destroying that Army that on the contrary God hath destroyed their Enemies and preserved them Note secondly That this imputation was unjustly layd upon this Army namely that they delighted in War For this I do undoubtedly beleeve That the Generals and chief of the Army and many others were so far from delighting in War that it was their grief that they could not finde the way to true Peace without War God is the Searcher of all hearts and he hath shewn and will shew who those blood-thirsty men are there meant by David Thirdly Note That it is evident if we consider the substance of Mr Prynnes speech in the latter part especially that the Officers of the Army were rendred odious by Mr Prynne in the face of the Parliment publiquely in so much that he saith That they sought the destruction of the Common-wealth This could not be hid from the Army Dearly beloved Country-men Do by them as you would be dealt withall had you been in their places judg righteously Consider that this Army hazarded their lives and many lost their Lives amongst them of their dear Friends in defence of the Parliament and Common-wealth There was now but a step between them and death For may not any rational man see plainly That they being at the time being rendered odious and Enemies to the Common-wealth by Mr William Prynne in a publique way What wanted then to bring them to destruction Onely this in a rational way wanted That the King might be made their Head and Governor and by that means who is so blinde that doth not see that the Kings helpers in time of his Troubles should have been exalted and made their Judges The Army themselves were to be disbanded that Mr Prynne seeketh in his speech to effect and without controversie it had been disbanded had not God shewed the Army the danger and the snare that they were in and withall if God had not given to the General and to the Army an undaunted courage and if the blessing of God had not gone along with them they had been destroyed For as touching the Kings party of them of their former mercies or cruelties rather the Army had had experience too much for to trust them upon such slight pretences Consider now deal unpartially would not you if it were your case rather your enemies and Gods enemies and the countries enemies should perish rather then your selves and many others Well had the Army sate still till they had been destroyed we might have lamented over their and our miseries in Davids language 2 Sam. 3.33 Thus dyed Abner as a fool dyeth Vers 34. Thine hands were not bound nor thy feet tyed in fetters of Brasse But here I end with this Scripture hoping that God may one day shew M. Prynn cause to revoke this imprecation In the mean time he may evidently see that it is turned to a blessing Concerning M. Pryns Speech I could answer to the particulars but considering the straitness of present time and likewise considering that if I should be long some of his papers might be read of too many Therefore I observe Davids counsel in another case who desiring to cover Sauls death and Jonathans desired That it might not be told in Gath nor published in the Gates of Askelon least it caused the daughters of the Philistines to rejoyce I shall therefore endeavor to bind up his answer fast together his Speech may be divided into two parts viz. In the first I find many witty and ingenious contrivances fine twined threds or to give them a term more suitable to his intentions let them be taken for such cords as the Philistines used to bind Sampson with Therefore we shall let them pass under this name M. Prynns new inventions to binde the King and secure the Common-wealth to be in a firm lasting peace c. and future felicity The Second part may be considered under this notion M. Prynns endeavour to render the Army odious and enemies to the Common-wealth I do hope and believe that M. Prynne his aims and intendments were real for to obtain Peace and Safety But I believe that he was mistaken and erred from the pattern shew'd in Gods revealed will very far When I looked well upon M. Prynn his Speech with what learning wit and eloquence it is contrived considering his parts It occasioned me to remember Pauls speech 1 Cor. 1.27 28. Thus ●xpressed God hath chosen the foolish things of the world to confound the wise and the weak things of the world to confound the mighty Vers 28. And vile things of the world and things which are despised and things which are not hath God chosen to bring to naught things that are Our blessed Saviour sheweth us a reason of this Math. 11.25 I give thee thanks O Father Lord of heaven and earth because thou hast hid these things from the wise and men of understanding and hast opened them to babes Vers 26. It is so O Father because thy good pleasure was such In our times it is not to be much marvelled at that wise men come short when we consider of former times the children of Israel were very apt to break sleight and neglect Gods commandements and to prefer their own inventions Was it not strange that they should forsake that Fountain of living Waters that great God Jehovah of whose Faithfulness Wisedome Power Goodness Long-suffering They had had such large experience of Yet search the Scriptures and you may see many instances how they distrusted God how they forsook God murmured complained despised and provoked God from time to time Was it not to be admired that they should forsake God and set up a golden Calf in Moses his absence Was it not to be admired That having had such experience of Gods Providence and Blessing under the Government of those Humble Wise Faithful Judges or Governors being such men as entred into their Offices by the immediate and prescribed will of God from Moses to Samuel Under

England might now be wise and learn by our own and other mens harms to cleave close to the most pure most immediate and first Institution of Government recorded in the sacred Scriptures so should we secure our selves and posterity and obtain a blessing and protection from the glorious God of our Salvation Oh dearly beloved consider I pray you now there is such an opportunity as I beleeve God never offered to any generation from the days of Samuel to this present time now I pray you seek Gods favour seriously put forth your best and utmost endeavors that we may obtain Judge as at the first and Counsellors as at the beginning then shall we be called a City of Righteousness a faithful City Isa 1. by this means we shall become good examples to our neighbor Nations and the generations to come shall have cause to praise the Lord for us and the memory of our names recorded in Gods Records shall be eternally blessed Concerning this man Moses being the first president God set to be Governor to his Church and People because Gods Works are most perfect and of most singular use to posterity therefore I judg it necessary to note somewhat touching his qualifications he was a man painful and diligent in his charge he sate to judg the people from morning to night Exod. 18.13 and afterwards in all his life we may note how studious he was and diligent and active in observing Gods Commandments and in exhorting the people to the same matters he was not ambitious to seek great offices and preferments for his own children after his decease which may be noted when Israel the people had highly provoked the Lord so that God threatneth to destroy the people and promiseth Moses that he would so far prefer him that he would make of him that is of his posterity a mighty people Exod. 32.10 Now therefore let me alone that my wrath may wax hot against them for I will consume them but I will make of thee a mighty people Now Moses preferreth the Glory of God and the Peoples good before any by respects either to himself or to his posterity noted Vers 11.12 13. But Moses prayed unto the Lord his God and said O Lord why doth thy wrath wax hot against thy people which thou hast brought out of the Land of Egypt c. Wherefore should the Egyptians speak and say He hath brought them out maliciously to slay them in the Mountains c. Turn from thy fierce wrath and change thy mind from this evil towards thy people and remember Abraham Isaac c. Vers 14. Then the Lord changed his mind from the evil which he threatned to do unto his people This is recorded for the learning of succeeding ages to shew of what concernment and what benefit the people get by living under such a Government and Governors as God sendeth such Governors stand in the gap to keep off Gods displeasure and to procure a blessing for the people Many respect not much under what Government they live this was Lots sin who deeply tasted of the cup of Gods displeasure by living under or amongst the ungodly in Sodom But secondly This example of Moses is of singular use an eminent pattern to all Governors succeeding namely this That he sought Gods glory and the Peoples good before his own or his childrens preferment It is to be noted the like of him when God told Moses he should be taken away or dye he doth not request of the Lord to continue the Government to his children but this he doth he loves the people he looketh at Gods glory and the peoples good therefore he remembers the peoples good and maketh earnest prayer recorded for our learning to God entreating God That he would appoint a Governor for the people where note the modesty and humility of his heart his spirit being not lift up above his brethren therefore he expresseth it thus That he may go in and out before the people that the Congregation of the Lord be not as sheep without a shepherd Where we may note That he stileth himself and successor but under these expressions Num. 27.16 Let the God of the spirits of all flesh appoint a man over the Congregation Vers 17. Who may go in and out before them and lead them out and in that the Congregation of the Lord be not as sheep without a shepherd Note his expressions A man over the Congregation not only a King or by the name of Commander but only a man and a shepherd he had true respect and understanding of the nature of his charge and office which was to order to provide for to feed love and defend the stock and not to persecute or to suffer Wolves to devour them not to feed upon them himself therefore note his expression Vers 17. that the Congregation of the Lord He remembred and modestly acknowledgeth the people to be Gods heritage He doth not stile them his Subjects or his Vassals and so seek to leave the people as inheritance of Goods Lands Beasts and Cattel to his Children but he esteems the people and so they were of more value then earthly inheritances Gods inheritance and so in express words he calleth them The Congregation of the Lord the Lords Inheritance the Lords People and therefore he doth not lay claim to them as the Inheritance for his Children he knew Gods minde better he speaks no such matter for succession in Government from the Father to the Son came in long many hundreds of years after in more corrupted Times God did not in these first and purest Times in the original order it to be so neither did Moses expect or desire it because he looked after those matters that were truly his own He truly sought Gods Glory and the Peoples good But thus much to shew his opinion and respect that he had of the people in those days Those first Governors owned the people to be their brethren and so they behaved themselves towards the people as brethren Is not the World much altered in these days when many great men will scarce acknowledg the poor people to be any of their kindred afar off much less as brethren Yea this Governor in these first and purest Times did not only use the People as brethren but as children he carryed them in his bosom neer his heart and tenderly too as sucking children and that also by Gods own direction as Moses himself witnesseth and willingly acknowledgeth But when Kings obtained the Government we may observe how soon the case was altered Abimelech he slayeth his brethren that he might obtain the preeminence and Saul he persecuted an innocent and vertuous man fearing lest he might hinder his son from reigning after him yea he pursueth this with such violence that he maketh little account of Gods Commandments if they stand in his way to hinder him to make sure the Government to his son Jonathan blood is not much valued in his sight witness

God chusing a governor and the peoples chusing a governor therefore he chuseth a governor by lot wherein and whereby God chuseth therefore Gods direction and institution is that God shall chuse This is most for Gods glory and for the peoples greatest safety Lots are Gods own Ordinance as appeareth in many places Josh 7.17 So Joshua rose up early in the morning and brought Israel by their Tribes and the Tribe of Judah was taken And he brought the families of Judah and took the family of the Zarhites and he brought the family of the Zarhites man by man and Zabdi was taken And he brought his houshold man by man and Achan was taken God could have shewed to Joshua who was the man so well as he shewed to him that there was an offence but he causeth Joshua to enquire his will in such a way as God had prescribed This sheweth that in difficult cases God ordained that people should enquire his minde by lots and this Samuel knew and therefore he enquireth Gods minde by lots in this very case of government this was never repealed to this day for God is not yea and nay God is not contrary or opposite to his own Rules This is certain it is better and safer for people to be directed by God to chuse the man yea although God for our sin should be angry with us yet even in those causes it is better to fall into the hands of God then into the hands of man and this David well considered when he chose to fall into the hands of God and not into the hands of man But further we may observe That this was the usual way namely by lots that the people took to enquire Gods minde in weighty and difficult causes as appeareth Iosh 18.6 I will cast lots for you here before the Lord thus Vers 8 10. read 1 Sam. 14.42 And Saul said casts lots between me and Ionathan my son and Ionathan was taken Here we may see that God appeared and gave a true determination and this was a way to avoyd strife Read 1 Chro. 26.13 And they cast lots both small and great for the house of their fathers Here again we may note That this use of lots was to shew what Gods minde was and to prevent all jealousies or indirect means and to prevent strife Read Nehem. 10.34 We cast lots for the offerings of the wood even the Priests the Levites and the People Read Ionah 1.7 And they said every one to his fellow come and let us cast lots that we may know for whose cause this evil is upon us so they cast lots and the lot fell upon Ionah By this it evidently appeareth that the people in weighty cases did enquire to know Gods minde this way namely by lots Secondly We may observe That God doth answer the people this way Thirdly We may observe That the lot did not err nor fail to shew that which the people sought to God for Read Act. 1.24 And they prayed saying Thou Lord which knowest the hearts of all men shew whether of these thou hast chosen Vers 26. And they gave forth their lots and the lot fell on Matthias This sheweth that lots were not abolished but they are now of the same use that they were under the Law this is an example of the Apostles men in an extraordinary measure guided by the good and holy spirit of God and this was written no doubt for our learning this was and is a clear and evident direction in the very case of governors for the Apostles were Gods Embassadors his own Witnesses they were the Pen-men of the holy Scriptures this matter was an eminent and a weighty matter they chose but one of two The Reason is evident because the nature of their cause required no more First Because not any amongst all although holy would serve they must be men that had been the most noted to be eye-witnesses of what Christ had done and suffered and so that they had seen and heard those things themselves Secondly The Apostles were present that had an infallible spirit Thirdly This cause differs from the Governors of a Common-wealth because God in his wisdom ordered the Governors of a Common-wealth to be chosen by God out of all the people and I do conceive with due and humble respect to those that shall see Gods minde more clearly that it is the safest way to follow the most direct and evident Rules prescribed owned and blessed by God in the same cases Now it evidently appeareth that the Prophet Samuel directed immediately by God himself did chuse out of the whole twelve Tribes of Israel by that means God did fully chuse according to Deut. 17. to make him Governor whom the Lord did chuse immediately in this very case of chusing the Governor of a Common-wealth for in this case this president by Samuel was a certain and an approved president in chusing the person that God saw meet to be chief governor This was not about the form of government whether it should be by Iudges or by Kings for of that matter God shewed his minde by Samuel before expresly witnessing against the form of government by Kings but this was a Rule to shew how God is said to chuse the person that he seeth meet to govern I leave it to the consideration of the godly From these places before mentioned first I observe That it plainly and clearly appeareth that lots were ordained by God and that God owned them because God truly appeared and truly gave answer by them and because that God blessed this way of his own devising Secondly I observe That the lot when men cast themselves or referred themselves wholy to or upon God in such cases did never err it always gave a true direction a true determination in all weighty causes Search the Scriptures and it cannot be found that the lot ever erred Let not as fear therefore to chuse our chief governor by lot for let us not doubt God is the same unchangeable God yesterday and to day and the same for ever Will not this way compose all our differences Will it not heal all distempers Will not this way end all our strife Will not this way keep out all Wolves and Foxes and other beasts of prey Shall not we by this way return again to the Lord and by this means God shall be our King his Laws our guide by this means we shall obtain a man from the Lord and we shall be blessed and Peace and Truth shall meet together and so shall we have Iudges in some proportion as at the first and Counsellers as at the beginning and we shall be called a faithful City Thirdly Let us remember the great effusion of blood that hath been shed and the great envies hatred malice that is at this day reigning in the Land Is it not in every Country in every City in every Pa●ish Nay there are but a few Families comparatively where there are not some breaches