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A70386 A relation of the beginnings and proceedings of the rebellion in the county of Cavan within the province of Ulster in Ireland, from the 23. of October, 1641. untill the 15. of June, 1642. Whereof hitherto nothing hath been reported. Whereunto is added, the acts, and twenty nine conclusions of that great and generall congregation of archbishops, bishops, and others, all of the Romish clergy in Ireland, met in the city of Kilkenny in that kingdom, on the 10 11 and 13 of May, 1642. Concerning the present state of the warre in Ireland; and for the ordering of matters appertaining to the same, both there, and by negotiation with forraign princes. Written, set forth, and presented to the most honourable the Houses of Parliament, by Henry Iones, D.D. There is also added a letter written from Dublin, August 4. 1642. containing some late and very remarkable passages in Ireland. Jones, Henry, 1605-1682.; Culme, Hugh, 1599 or 1600-1644. aut 1642 (1642) Wing J942B; ESTC R200914 331,124 447

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in the Book of Light He it is that causeth you to die in the night and knoweth the good and evill that you have committed by day he shall cause you to rise againe at the day nominated you all shall appeare before him he shall give you knowledge of your sins and shall chastise you after your demerits he is alwayes victorious and omnipotent He shall send to observe your actions and when you shall arrive at the hour of death he shall dispatch his messengers who shall not faile to execute his commands the people shall repaire to him as to their Lord he is extreamly exact to keep account Say unto them he shall deliver you from the darknesse of the sea and of the earth when you shall in secret or publikely invoke him if he deliver me I will returne him thanks for his grace Say unto them God can deliver you from darkenesse and all other afflictions yet say you he hath a companion associate with him Say unto them we can send punishments from above and from below he is able to disunite and cause you to tast a thousand miseries which you shall bring upon each other Consider how I shew them the effects of my Omnipotency they will peradventure comprehend my sayings Those of thy Nations have rejected them notwithstanding they are most true say unto them I am not your Tutor every thing hath its time you shall hereafter understand the truth Depart from them that speake of our Law with contempt untill he speak otherwise the devill would induce thee to forget my Commandements and cause thee to sit down with the unjust the true believers shall not regard their discourse neither cease to ●dmonish them peradventure they will be converted Depart thou from such as sport and mock at their Religion the wealth of this world rendreth them haughty declare they shall be severely punished none is able to protect or hear them but God no ransome is able to deliver them they shall find the good and ●vill that they have committed shall drink a liquor extreamly cold and endure grievous torments because of their impiety say unto them shall we worship instead of God what can neither benefit nor hurt us Shall we return on our steps to our sins having been guided by his divine Majesty like unto him whom the devill hath seduced He left him dismaid and astonished in the midst of his voyage having forsaken his companions that shewed him the right way God guideth men to the way of Salvation I will wholly resigne my self to the pleasure of his divine Majesty Make your prayers at the time appointed and pay tithes you all shall appear before God at the day of Judgement to give account of your actions He it is that created heaven and earth Remember thou the day wherein he said Be thou and every thing was he shall reign and at that day command an Angell to sound the Trumpet to call to universall Judgement the living and the dead He knoweth the future present and past is most ●ise and nothing is hidden from him Remember thou that Abraham said to his father * The Arabian● say Az●r 〈◊〉 Abrahams ●urna ●e and ●hat his fath●r was called Terec Azer Azer wherefore doe you worship Idols instead of God I perceive your family to be in manifest error God shewed to Abraham the Kingdome of heaven and of earth and he was in the number of the blessed Abraham seeing by night a most cleare Star asked in himselfe if it were his God no replyed he to himself my God doth not rise and set seeing the Moone to arise he demanded if that were his God no said he to himself certainly God will not guide me to be of them that are erronious when he beheld the Sun rising he likewise asked if that were his God and when he saw it set he said to his people I am innocent of the sin which you commit in adoring many gods I wholly commend my self to his Will who created heaven and earth and professe his Unity His people would dispute against him he said to them will you dispute against me concerning the Unity of God who hath instructed me in the right way I feare not your Idols my God doth what pleaseth him and knoweth all things will you not consider it How shall I feare your Idols since you are not afraid to affirme that God hath companions equall to him which you have no reason to adore If you understand the truth who is more true you or I Such as believe in God and shall not cover the truth with a lie shall be delivered from the torments of hell and conducted into the way of salvation We instructed Abraham with reasons to dispute against his people I give knowledge to whom I see go●d and exalt whom I please Thy Lord O Abraham seeth and knoweth all things we gave to Abraham Isaac and J●c●b his sons we before instructed Noah and his lineage in the right way we taught it David Salomon Job Joseph Moses Aaron Zachary St. John Jesus the Sonne of Ma●y Eliah Ismael Joshua Jonas and Lot we gratified them above the residue of the world we elected their Fathers Brothers and Progenie and guided them in the right way Thus God guideth whom he seeth good Men before adored Idols and believed there were many gods neverthelesse he blotted out their past errors when they were converted If they slander them that have knowledge of the Scriptures and of Prophesies will give power over their persons to men that shall mislead them with the Infidels Those whom God guideth believe in the Unity of his divine Majesty Say unto them I require no reward for having preached to you the Alcoran he teacheth to all the world the Commandements of God The Jewes have not honoured him as was their duty they understood not his graces when they said he hath instructed the people in nothing that is profitable Say unto them who gave the Tables unto Moses who instructed him in the Scripture which they have written in Vellam to guide and illuminate the people They have published what pleaseth them and have concealed much they shall learn in the Alcoran what they know not and what their fathers understood not Say to them God after that left them obstinate and amazed in their errors We have sent from heaven that Book full of blessedness it confirmeth the Scriptures that were sent before it to the end thou maist instruct the people of Mecca them that inhabit about that City and the rest of the world Such as shall believe in the day of Judgement believe in what is written in this Book and shall pray to God to deliver them from the torments of hell Who is more unjust then he that blasphemeth against God that saith God hath inspired into him what he uttereth notwithstanding he hath received no inspiration from his Divine Majestie Who more unjust then he that saith he will cause to discend from heaven
us to believe in the miracles that wee see neither to obey the Commandements of his divine Majesty Lord give us patience and to dye in the number of True-believers Then said Pharaoh's Doctors dismisse Moses and his people that they may goe whither they see good to pollute the Earth that they may leave thee in quiet with thy Gods He said I will cause their Childeren to be slain their wives to be abused and I will inflict upon them a thousand torments Moses said to his people Implore succors of God with patience and prayers the whole Earth is Gods he giveth it to inherit to whom he seeth good the other world is for the righteous They said Oh Moses We before thy coming desired the death of our enemies he replyed God will not destroy your enemies to leave you alone upon the Earth he shall behold your actions We afflicted Pharaoh and his Subjects with famine perhaps unbelievers will consider it When any happinesse befell them they said they well deserved it and when they fell into misery they affirmed Moses and his people to be the cause of it It is God that punished them but of this most of them were ignorant They said unto Moses cease to shew us thy miracles to inchant us we will not obey thee We sent upon them a Deluge Grasse-hoppers Lice Frogs and Bloud one after another neverthelesse they were proud and in the number of the wicked When our wrath fell upon them they said oh Moses call upon thy Lord that hee give us what to thee he promised remove his displeasure from us we will believe thee and will dismisse with thee the Children of Israel When we delivered them from affliction they sharpened their tongues murmured and violated their promises we avenged our selves upon them and drowned them in the Sea for that they contemned our miracles and we gave the West and East to the Children of Israel who were humble before us we gave them our blessing our word was accomplished upon them because of their perseverance and we destroyed the Armies of Pharoah The Children of Israel having past the Sea met with men that adored Idols and said oh Moses make unto us Gods like to the Gods of this people he answered ye are ignorant these men are wretched what they doe is but ignorance and vanity shall I desire that you worship other Gods then God that preferred you to all the world We have delivered you from Pharoah's people who caused you to endure great torments they murther'd your children abused your wives and you suffered heavy afflictions for the punishment of your sins We detained Moses on the Mountaine thirty nights and ten other nights which is in all forty nights when he went up he said to his brother Aaron be thou my Lieutenant command this people in mine absence and follow not the path of the wicked When Moses at the time appointed arrived at the top of the Mountaine and that his Lord spake to him he said Lord permit me to see thee he said thou shalt not see me behold this Mountaine if it continue firme in this place thou shalt be able to see me when the Lord appeared upon the Mountaine with his light it was reduced to ashes and Moses amazed fell on the ground as dead When he rose againe he said blessed be the name of God I desire to obey him and believe that no man living is able to behold him He said to Moses I have chosen and preferred thee to all the world I have made thee a Prophet thou hast talked with me receive the grace which I have bestowed on thee and be not ingratefull We gave to him the Tables whereon was written what was necessary for the salvation of men and we said to him receive with affection what I give thee and command thy people to observe the contents of those Tables I will precipitate into Hell such as transgresse my Commandements I will deprive the proud of my graces they will not believe in my Law although they see all the miracles in the world if they see the right way they will not follow it they see the way of error and pursue it because they have abjured my Commandements and rejected my grace the good works of them that disobey me and that believe not in the Resurrection are unprofitable they shall be chastised after their demerits The people of Moses after his departure adored the Calfe a bellowing God saw they not that it spake not to them neither could conduct them into the right way Neverthelesse they adored it for which they were greatly too blame When this Calfe fell to the ground and they found their errour they said if God have not pity on us we shall be miserable When Moses returned he said to them whom did ye obey after my departure You were too hasty to worship that Idol he in displeasure cast against the ground the Tables that God had given him took his brother by the head and dragging him to him said Son of my mother how hast thou governed this people I wanted power replyed he and could not divert them from their evill It wanted little but they had slain me do me no harme rejoyce not my enemies with my misery and account me not with those that adored Idols Moses said Lord pardon me and my brother give us thy mercy thou art the mercifull of the mercifull The wrath of God and the infamy of the world shall fall upon them that worshiped the Calf and blasphemed against God he will be pitifull to such as shall repent and believe in his divine Majesty The displeasure of Moses being allayed he againe tooke the Tables whereon was written the way of salvation for such as have the feare of their Lord before their eyes he caused to be separated from his people at a time appointed threescore and ten persons who were surprized with an earth-quake and with thunder and said Lord thou couldst have destroyed them before they adored the Calf wilt thou destroy us all because of the sin of the ignorant that are amongst us Thou hast desired to prove this people thou guidest and causest to erre whom thou pleasest thou art our Protector pardon our sins for thou art altogether mercifull give us thy grace in this world and guide us to the day of Judgement neer to thy divine Majestie He said I will punish as I see good my mercy embraceth the whole world it is for such as have my feare before their eyes that pay Tithes obey my Commandements follow the right way believe in the Prophet * This is Mahomet who can neither write nor read and what is written in the Old Testament and the Gospell See Kitab el tenoir he shall command them things honest he shall prohibit things uncivill he shall teach them what meats are clean and forbid them to eat what is unclean he shall deliver them from Ceremonies weighty and trublesome and from the
that I shall dye and the day of my resurrection Thus spake Jesus the sonne of M●●y with truth of which ye doubt God approveth not the discourse of them that say he hath a sonne praised be God when he willeth any thing he saith be thou and it is he is mine and your Lord worship him this is the right way there be persons who in this regard have been of different opinion but misery is upon the incrudulous they shall be miserable at the day of Judgement The Infidels are manifestly erroneous from the right way If thou preach to them the torments of Hell and their ignorance they will not hear thee Wee are Lords of whatsoever is on Earth and dispose of every thing at our pleasure they shall be one day assembled before us to be judged Remember thou what is written of Abraham he was a righteous man and a Prophet he said to his Father adore not what neither seeth nor understandeth any thing and that cannot be profitable I know what ye know not follow me and I will conduct you into the right way worship not the Devill he is disobedient unto God otherwise I fear that God may chastise you and you may be in the number of the damned He answered oh Abraham dost thou abhorre my Gods unlesse thou change thy discourse I will stone thee depart from me for a long time he said May God inspire you I will pray for you he is exceeding good and will hear my prayers Whom will ye adore when I shall be gone from you Worship God my Lord and your prayers shall be heard he departed from them and worshipped one God We gave him two sonnes Iasaac and Jacob both Prophets we conferred our grace upon him with an eloquent and true tongue Remember thou what is written of Moses he was a righteous man our Prophet and Messenger we called him on the right side of the Mount Sinai drew him neer unto us and taught him our secrets We through speciall g●●● gave him a brother named Aaron Remember thou what is written of Ismael he exactly observed what he promised was a Prophet and an Apostle of the Lord preached purity and recommended to men to make their prayers often and was pleasing to his Lord. Remember thou what is written of Enoch hee was a just man and a Prophet and we took him up to an exceeding high place God gave his grace to these men among the Prophets of the lineage of Adam among them whom we caused to embarke with Noah among those of the lineage of Abraham and Israel and among those that we assembled and guided into the right way When the miracles of the mercifull were related to them they fell prostrate and adored him with tears in their eyes their posterity forsook their footsteps abandoned the Law and followed their own appetites but they shall be precipitated into Hell except such as shall be converted and do good works they shall enter into Paradise and no injustice shall be done to them they shall enter into the garden of Eden what the mercifull God doth promise is infallible they shall hear nothing spoken in Paradise that shall displease them they shall hear the salutation of Angels and morning and evening shall have what they desire such is Paradise which God giveth to his creatures that have his fear before their eyes I * Gelaldin saith ● that Mahomet complaineth to the Angel Gabriel for having been so long absent from him descend not from Heaven but by the permission of the Lord he is master of our actions in Heaven and Earth and of whatsoever is between them he hath not forgot thee worship him and persevere in thy adoration knowest thou any person that is named like him Man saith what shall I dye and rise again He considereth not that God hath created him of nothing I will one day assemble the Infidels and Devils I will cause them to appear at the gate of Hell upon their knees and will cast upon them all manner of misery because they have encreased their impiety towards their Lord. I know such as deserve to burn in Hell they shall be thrown thither headlong this is a most just sentence pronounced by the Lord. I will save the righteous and forbid●●● fidels to fall on their knees before Idols when the unbelievers and many of the faithfull heard my Commandements preached they said among themselves that they were in a better way then their neighbour how many have we destroyed befor them in past Ages more rich then they and hypocrites like unto them Say unto them God prolongeth the l●fe of the erroneous that they may know their errors and learn the knowledge of the pains prepared for them they shall understand who shall be the most miserable and who shall have been most weak in their faith and least affectionate to the service of his divine Majesty God shall encrease their faith who shall follow the right way and such as be obedient to him shall enjoy his grace Hast thou considered the action of the wicked They demand if they shall have riches and children after their Resurrection Would you know what shall be would you capitulate with the mercifull I will not do it I will write all that they say and will adde to their miseries I will give to them in this world what they require and they shall rise again naked without treasure and children See Gelaldin They adored Idols to have their protection Certainly they erred in that adoration they shall renounce them and be their enemies at the day of Judgement Seest thou not how we have sent the Devils against unbeliev●rs to seduce them Be not impatient to to see them punished they shall be judged at the day appointed Be thou mindfull of the day when I shall assemble all the righteous in the presence of God and pr●cipitate all the wicked into Hell their prayers shall not be heard except such as have accomplished their promises to the mercifull They have said Do ye believe that God hath a Son You utter a strange thing it wanteth not much but that Heaven and Earth open themselves and that the Mountains fall with their utter destruction They call God God the Son God hath not to do with a Son whatsoever is in Heaven and Earth adore him he knoweth the accompt and number of all things of the world Men shall appear before him at the day of Judgement and the True-believers that shall do good works shall be beloved of his divine Majesty We have sent thee the Alcoran written in thine own Language that thou mayst proclaim the delights of Paradise to them that fear me and preach the torments of Hell to such as dispute with obstinacy against the Faith How many of the wicked have we destroyed in past ages Hast thou heard speak of them Hast thou heard mention of their memory CHAP. XX. The Chapter of Beatitude and of Hell containing on hundred and thi●ty Verses
is in this fire and whatsoever is about it is blessed praise is due to God Lord of the Vniverse I am God omnipotent and eternall Cast thy staffe on the ground When Moses beheld his staffe to move as it had been alive He went back very sorrowfull and returned no more Feare not that staffe my messenger and my Prophets have no fear in my presence he that shall be converted shall finde me gracious and mercifull Put thine hand into thy pocket it shal come forth white without harm it shal be one of the nine marks of my omnipotency Pharoah and his Ministers were altogether erroneous when they saw my Miracles they said that th●y were but sorcery they disposed them and increased their impiety Consider what is the end of the wicked and how they have been destroyed we gave knowledg to David to Solomon they said God who hath gratifyed us above many of his servants that have beleivd in his omnipotency Solomon was Davids heire and said to the people we understand the Language of birds we know whatsoever can be known it is an exceeding great grace Solomons Army being one day assembled before him composed of men Devils and birds he lead them to the valley of Pismires a Pismire their Queen cryed out oh Pismires enter into your houses least Solomon and his troups trample you under foot without knowledge of it Solomon hearing these words remained sometime without speaking and in the end began to laugh saying Lord assist me that I may give thee thanks for the benefits and graces which thou didst conferr upon my Father If I do well thou wilt accept it place me through thy mercy in the number of them that exalt thy glory He called for the † A Bird so called Whoope and said wherefore see I not the Whoope is she in the number of the absent I will punish and put her to death if she have not a l●●●●ll excuse not long after she humbled her selfe before Solomon who asked her whence she came she answered I come from seeing what thou seest not I come from the Kingdom of Saba whence I bring certain tidings I have found a woman their Queen who hath whatsoever is necessary for a King she hath a great and magnificent Thron I have found that she with her Subjects adore the Sun the Devill caused them to delight in this their Action he hath seduced them from the right way and they shall be in Error untill they worship one God who sendeth rain from Heaven maketh the earth to produce plants and fruits who knoweth whatsoever is in the hearts of men and what they utter God! There is but one God Lord of the Vniverse Solomon said I shall soon see if thou speak truth or whither thou be in the number of the lyars goe bear to her this letter and obs●rve what she and her people shall answer At her arivall the Queen said to her Ministers Oh ye that are raised to dignity in my dominions a Letter is given me from Solomon of this tenour In the name of God gracious and mercifull rise not up against me and obey me Give me counsell what I ought to do I will do nothing without your advice and what you see not with your eyes They answered Our welfare and misery depend on thee command whatsoever shall seem good to thee and we will obey thee She said When Kings enter a City they introduce many disorders they abase and humble the chiefe of the Inhabitants and the most eminent if Solomon his people come hither they will use us in the like maner I think it requisit to send to him an Ambassador with some presents perhaps he will take a resolution to return When the Ambassador arrived in Solomons presence he said unto him Do ye bring me presents God hath bestowed on me more riches then on you presents rejoyce you because ye love them Return to them that sent you I will go visit them with forces so great that they shall not be able to resist I will drive them out of their dominions and they shall be miserable if they obey me not Then he said to his people Sits who will bring to me the Royall Seat of that woman before she and her subjects obey me One of the Devils said unto him I I will bring it before thou arise from thy place I am strong enough to bear it I will carry it carefully One of them that attended S●lomon Gelaldin saith he knew the name of God who knew the Scriptures said I will bring it to thee in the twinkling of an eye When Solomon beheld this Throne before him he said Behold here a favor of God to try if ● would acknowledg his benefits He that returne●h thanks to God for his graces performeth his duty he rejecteth him that is ingratful I will try if she followeth the right way or whether she be in the number of the seduced They changed something in her Royall seat to try if she would know it when she arrived in Solomons presence At her arrival they shewed it her and asked if it resembled her own she replyed It resembleth it This Quee was called Balkis as if it were the same She had knowledge of the right way but that which the people and she adored instead of God had seduced them from the obedience of his divine Majesty They spake to her to enter into a gallery See Gelaldin when she beheld the pavement she believed it to be water and in lifting up her robe fearing to wet it discovered her Legg Solomon told her that the pavemen● was of pollished glass and exhorted her to embrace the Law of God Then she said Lord I am too blame in having offended thee I am obedient with Solomon to the Commandments of the God of the Universe We sent Salhe to Temod his people to exhort them to worship one God he said unto them O people flye to the mercy of God if ye implore pardon of him ye shal be pardoned They said wouldst thou draw us into thine error into the erro● of them that are with the● He said God shall chastise you ye are seditious They were nine persons in the City that def●led the earth and did no good they said among them Let us this night kill the Prophet and his adherents we will say to them that seeke him That we saw him not neither them that slew him and will swear that we speak truth They were cunning but we were more subtle then they and they knew it not Consider what was the Issue of their stratagems we destroyed them with their followers and their houses are become desart because of their impiety This shall serve for example to them that have knowledge of Our omnipotency We served the Proph●t and all the True-beleivers that were with him Remember then the History of Lot who said to his Citizens Will ye alway defile your selvs in uncleannesse in