servants and all the Egyptians and there was a great cry in Egypt for there was not a house in which there was not one dead And he called for Moses and Aaron by night and said arise and get ye forth from among my people both you and all the Children of Israel go serve the Lord as ye have said and bless me also And the Egyptians were urgent upon the people that they might send them out of the Land in haste for they said we be all dead men So the Children of Israel journied from Rameses to Succoth about six hundred thousand on foot that were men besides Children as you may read in this 12. Chapter And it came to pass at the end of 430 years even the self same day that all the Hosts of the Lord went out from the Land of Egypt it is a night much to be observed unto the Lord for bringing them up from the Land of Egypt this is that night to the Lord to be observed by all the Children of Israel ver 42. And they went up harnessed out of the Land of Egypt And Moses took the bones of Joseph with him for the Children of Israel had strictly sworn unto him and he said God will surely visit you and ye shall carry my bones away from hence ver 18 19. And the Lord said unto Moses sanctifie unto me all the first-born whatsoever openeth the Womb of man or beast among the Children of Israel it is mine as you may read at large Chap. 13. And it came to pass when Pharaoh let the People go that God led them not through the Land of the Philistines although that was neer but God led them about through the wilderness of the Red Sea and the Lord spake unto Moses saying speak unto the Children of Israel that they turn and encamp before Pi-habiroth between Migdol and the Sea over against Baal-Zephon for Pharaoh will say of the Children of Israel they are entangled in the Land the Wilderness hath shut them in and I will harden Pharaohs heart and he shall follow after them And it was told Pharaoh that the People were fled and his heart was hardned and the hearts of his Servants and they said why have we done this that we should let the People go from serving us And the King made ready his Chariots and he took 600 chosen Charlots of all the Chariots of Egypt and made Captains over every one of them And the Lord hardned the heart of the King of Egypt and he pursued after the Children of Israel but the Lord carried them out with a high hand but the Egyptians pursued after them all the Horses and Charlots of Pharaoh and his Horsemen and his Army and overtook them encamped by the Sea and when Pharaoh drew nigh the Children of Israel lift up their eyes and behold the Egyptians marched after them and they were sore afraid and the Children of Israel cryed unto the Lord and Moses said unto them fear ye not stand stil and see the salvation of the Lord which he will shew you this day for the Egyptians whom ye have seen to day ye shall see them no more for ever the Lord shall fight for you and hold your peace And the Lord said unto Moses speak unto the Children of Israel that they go forward but lift up thy Rod and stretch forth thy hand over the Sea and divide it and the Children of Israel shall go on dry ground in the midst of the Sea and I will harden the hearts of the Egyptians and they shall follow them And the Angel of God which went before the Camp of Israel removed and went behind them and the Pillar of a cloud which went before their face stood behind them and it came between the Camp of the Egyptians and the Camp of Israel and it was a cloud and darkness to them but it gave light by night to the Children of Israel so that one came not neer the other all the night and Moses stretched out his hand over the Sea and the Lord caused the Sea to go back by a strong East-wind all that night and the Children of Israel went into the midst of the Sea upon dry ground and the waters were a wall unto them on their right hand and on their left 12. And the Egyptians pursued and went after them to the midst of the Sea all Pharaohs Chariots his Horses and his Horsemen and in the morning watch the Lord looked on the Host of the Egyptians through the Pillar of fire and the Cloud and troubled their Host and took off their Chariot-Wheels that they drove heavily so that the Egyptians said let us fly from the face of Israel for the Lord sighteth for them and against us and the Lord said unto Moses stretch out thy hand over the Sea that the waters may come upon the Egyptians upon their Chariots and upon their Horsemen and Moses stretched forth his hand over the Sea and the Sea returned to its strength and when the morning appeared the Egyptians fled against it and the Lord overthrew the Egyptians in the midst of the Sea and the waters returned and covered their Chariots and their Horsemen and all the Host of Pharaoh that came into the Sea after them there remained not so much as one of them thus the Lord saved Israel that day out of the hands of the Egyptians and Israel saw the Egyptians dead upon the Sea shore Then sang Moses and the Children of Israel this Song unto the Lord c. Exod. 15. Thus the Lord wrought these 12 wonders upon Pharaâ—h and the Egyptians all which made them harder and harder notwithstanding they could not with hold the Israelites when the Lord would deliver them for he brought them forth with a strong hand and with an outstretched arm and led them through the Wilderness where they met with many tryals and hardships it being a place not affording outward necessaries and they wanted Faith to trust in the arm and power of the Almighty which had so graciously and mercifully heard their cryes under their oppression and seen their sorrows and had delivered them out of their heavy bondage and darkness that they were in under the Egyptians and though he had shewed his mighty and wonderful works upon Pharaoh and his Host yet when they came to want what they desired they murmured exceedingly against the Lord and the Children of Israel said would to God we had dyed by the hand of the Lord in the Land of Egypt when we sat by the flesh-pots and when we did eat bread to the full for ye have brought us forth into this Wilderness to kill this whole Assembly with hunger then the Lord rained Manna from Heaven And it grieved the Lord that they murmured against him and the Lord said I have heard your murmurings at even ye shall eat flesh and in the morning ye shall be filled with bread and ye shall know that I am the Lord your God Exod. 16.12
The Standard of the Lord REVEALED By which He hath led and guided and preserved his people since Adam to this day as is manifested through the Scriptures and is shewed forth in this following Abstract AS ALSO A clear manifestation by the Scriptures of the Recovering and Redeeming his Spiritual Seed and Body which is his Church out of thraldom and Captivity which day is begun Then he remembred the days of old Moses and his people saying where is he that brought them up out of the Sea with the Shepherds of his flock where is he that put his holy Spirit within them that led them by the right hand of Moses with his glorious arm that led them through the deep as a Horse in the Wilderness that they should not stumble Isa 63.11 12 13. Neither said they where is the Lord that brought us up out of the Land of Egypt and led us through the Wilderness c. Jer. 2.6 But fear not thou O my servant Jacob and be not dismaied O Israel for behold I will save thee from the land of their Captivity and Jacob shall return and be in rest and at ease and none shall make them afraid Jer. 46.27 Isa 41.13.14 And I will bring again the Captivity of my people Israel and they shall build the waste Cities and inhabit them and they shall plant Vinyards and they shall drink of the Wine thereof and shall make Gardens and eat of the fruit thereof Amos 9.14 The Redeemer is come to Sion Jacob doth rejoice and Israel is glad Psal 53.6 Given forth at Lancaster Castle 11. month 1665 6 By M. F. a Prisoner of the Lord. Printed in the Year MDCLXVII The Epistle to the Reader Diligent Reader IF thou seriously consider that we are fallen into the last days and ages of the World in which the Lord of Heaven and Earth will come and plead with his Enemies and to recompence them according to their works Rev. 20.12 2 Cor. 5.10 Mat. 16.27 and that the terrible day of the Lord is coming with burns as an Oven and all his Enemies are before him as stubble and he will call all men high and low rich and poor to an account for their deeds done and reward every one according to their works whether they be good or whether they be bad The serious consideration of these things should put thee to a stand to search and to see how it stands between thee and the Lord. And if thou desires the knowledge of the living God and of his eternal Truth and desires to know the dealings of the Lord with his people and his seed here upon the earth since he made man and created him and gave him a being upon the earth look into this following Extract which is taken out of the Scriptures and thou mayst thereby see how the Lord hath led his seed and people from the beginning of the World until this present day As also his tender care and love that he hath exercised unto them all along as thou thy self will judge in the reading of this Treatise through which will be for thy own advantage and the building of thee up in the knowledge of the Lord and his Truth and also in the knowledge of the Scriptures which too many are and have been ignorant of and therefore have they dyed in their sins according as Christ saith if you do not believe that I am he ye shall dye in your sins Joh. 8.24 And none do believe that Jesus is Christ but who believes in his light and in his holy Spirit for that is the unction of the holy one the anointing which is the Christ which is the truth and is no lie and which leads into all truth which Christ Jesus promised he would send when he went to his Father in John 16. It is expedient for you saith he that I go away for if I go not away the Comforter will not come unto you but if I depart I will send him unto you howbeit when the Spirit of truth is come he shall guide you into all truth for he shall not speak of himself but he shall receive of mine and shew it unto you all things that the Father hath are mine therefore I said unto you he shall take of mine and shew it unto you thou mayst read of this at large in this Chapter So this is the very life of our knowledge of the truth to mind the light of the Lord Jesus Christ which is in thy heart and his Spirit that he hath put in thy inward parts and with that eye read this following Treatise in sobriety gentleness and meekness of Spirit without partiality or prejudice and thereby thou mayst gain knowledge and understanding into the truth of God and also into the Scriptures which it may be thou didst not know before Thou mayst also read in this following Book of the Redemption and bringing back of the Captivity of the Church of Christ whose day of redemption and deliverance comes as is shewed therein by the Scriptures and so as I said before being the time is short and the Lord cometh as a thief in the night â—nd the servant knoweth not at what hour his Lord cometh Therefore Christ saith it is good for you to be ready for in such an hour as you think not of the Son of man cometh blessed is the Servant whom the Lord when he cometh findeth watching watch therefore for you know not at what hour the Lord cometh Mat. 24. so in this time and day all people had need to be found watching lest they say peace when sudden destruction cometh upon them So in love to the Souls of all people upon the whole earth is this written and that it might be of advantage to all people is the end of the writing of this following book And the Lord that hath opened and moved by the power of his holy Spirit in writing of it make it also effectual and of use and service for the salvation of the Souls of all the Readers of it M. F. Genesis IN the beginning was the word and the word was with God and the word was God the same was in the beginning with God all things were made by him and without him was not any thing made that was made Joh. 1. This is the testimony and the record of John the beloved Disciple that leaned on Jesus breast this agreeing with the first of Genesis In the beginning God created the heaven and the earth and the earth was void and without form and darkness was upon the face of the deep and the Spirit of God moved upon the face of the waters and God said let there be light and there was light 1 Joh. 5.7 So here is the record which is in heaven God the Spirit and the Word that was in the beginning with God by which all things were made and created the Heavens and the Earth the Sea and the firmament and all things that are therein and every living creature
seed and her seed it shall bruise thy head mark that the womans seed shall bruise the Serpents head the Lord hath said it and thou shall bruise his heel Gen. 3.15 and this hath been and is fulfilled the heel of the precious seed hath been bruised ever since the day that Adam fell the Lamb hath been flain from the foundation of the world Rev. 13.8 The descending part of the Lamb hath been bruised and slain since the world had a foundation in the heart of man for the Devil got into Evahs heart and Adams heart by his temptation when they obeyed the voice of the Serpent and disobeyed his voice that made them he told them they should be as Gods but he became the God of that world of sin and of transgression and this world is set in the hearts of all men in the fall that they cannot find the beginning or the end of the work of God Eccl. 3.11 And the God of this world hath blinded the minds of all them which believe not 2 Cor. 4.4 through the disobedience that did enter into their hearts and so their foolish hearts were darkened and he the Prince of darkness hath ruled ever since this world had a foundation in the heart of man and to this very day doth rule in the children of disobedience Eph. 2.5 6. And so that precious part of the Lamb that descending part that God hath placed in mans heart hath been and is slain in all the children of disobedience who are not risen with Christ unto righteousness and true holiness Now he that ascended saith the Apostle is the same that descended first into the nethermost parts of the earth and he that descended is the same also that ascended far above all heavens that he might sill all things Eph. 4.8.9 So there hath he suffered and been oppressed as a Cart hath been with sheaves and born the iniquities of all above 5600 years But the Lord of his infinite mercy and love reserved a remedy and redemption at that very instant who decreed and said that the precious seed of the woman should bruise the Serpents head and break his power And so as it is already manifested and fulfilled the Word which the Lord spake that he should bruise his heel so as certainly and assuredly as the word of the Lord endureth for ever and that not one jot or tittle of it shall fail till all be fulfill'd so certainly will he fulfill this part also that the seed of the Woman shall bruise the Serpents head and break his power and to this purpose hath he redoubled his promise again and again as we shall shew more fully hereafter And so Adam and Eve stood under the sentence that the Lord pronounced upon them unto woman that he would greatly multiply her sorrow in her conception and in bringing forth Children And unto Adam he said cursed is the ground for thy sake in sorrow shalt thou eat of it all thy days so in this miserable state they continued and in this darkness transgression and disobedience Adam knew his Wife and she brought forth a Son and called his name Cain and Adam called his wife Eve because she was the mother of all living and this Cain was the fruits of the Spirit of the Devil who was a lyar and a murderer And again she bare his brother Abel and Cain was a tiller of the ground but Abel was a keeper of Sheep and in process of time it came to pass that Cain brought of the fruit of the ground an offering unto the Lord and Abel he also brought of the firstlings of his flock and of the fat thereof and the Lord had respect unto Abel and his offering for the Apostle saith Heb. 11.4 by faith Abel offered unto God but unto Cain and his offering he had no respect And Cain was wroth and his countenance fell and the Lord said unto Cain why art thou wroth and why is thy countenance fallen if thou dost well shalt thou not be accepted if thou dost not well sin lyeth at thy door And unto thee shall be his desire and thou shalt rule over him Gen. 4.7 But the Apostle saith that Abel offered a more excellent offering than Cain by which he obtained a witness that he was righteous God testifying of his guifts and by faith he being dead yet his bloud speaketh Heb. 11.4 and also Cain manifested what seed he sprang from unto which God said I will put enmity between thee and the woman and between thy seed and her seed which seed was a lyar and a murderer from the beginning and Cain talked with his brother and it came to pass that when they were in the field that Cain rose up against Abel his brother and slew him and wherefore slew he him because his own works were evil and his brothers righteous 1 Joh. 3.12 And this Cains Spirit hath remained amongst men to this very day for he slew his brother about offering unto God and the worship of God and so this Cains spirit hath been slaying and killing and persecuting ever since about Offerings and Sacrifices and Worships righteous Abel and that spirit which God accepts hath been persecuted and slain and is to this day But God will fulfill the words of Christ upon them Mat. 23.35 that upon you might come all the righteous blood shed upon the earth from the blood of rightous Abel but the Lord knew when Abel was slain and he knows and sees and hath seen all the righteous blood that hath been shed since Abel and the Lord said unto Cain what hast thou done the voice of thy brothers blood hath cryed to me from the ground and now thou art cursed from the earth which hath opened her mouth to receive thy brothets blood from thy hand Gen. 4.10 11. And under this curse all Cains spirit and off spring remains a fugitive and vagabond from the Lord for Cain went out from the presence of the Lord and dwelt in the Land of Nod. ver 16. And Adam knew Eve his Wife again and she bare a Son and called his name Seth for God saith she hath appointed me another Son instead of Ahel whom Cain slew So here is another Son brought forth of Abel's seed which the Lord accepted and to which the promise of the Lord remained and to Seth to him also there was born a Son and he called his name Enos then began men to call upon the name of the Lord here was the right seed again which set up the worship of God as you may read in the fifth of Genesis the Generations of them that worshipped God in that day from Adam some of which the Apostle bore witness of in Heb. 11.5 By Faith Enoch was translated that he should not see death Enoch translated and was not found because God had translated him for before his translating he had this testimony that he pleased God By faith Nâ—ah being warned of God of things not seen as yet
Caldees to go into the Land of Canaan Gen. 11.31 And the Lord said unto Abram get thee out of thy Country and from thy kindred and from thy Fathers house into a Land that I will shew thee and I will make of thee a great Nation and I will bless thee and make thy name great and thou shalt be a blessing and I will bless them that bless thee and curse him that curseth thee and in thee shall all the Families of the earth be blessed So Abram departed as the Lord had spoken to him and Abram took Sarai his Wife and Lot his Brother's Son and all their substance that they had gathered and the Souls that they had got in Haran and they went forth to go into the Land of Canaan and into the Land of Canaan they came and Abram passed through the Land to Scchem unto the plain of Morch and the Canaanite was then in the Land this Canaanite was of Ham's stock and seed which afterward the Lord drove out to bring in his own seed of his Promise And the Lord appeared unto Abram and said unto thy feed will I give this Land and there Abram built an Altar unto the Lord who appeared unto him there in the Land though the Canaâ—nite was there and Abram removed from thence unto a mountain on the east of Bethel and pitched his Tent and there he builded an Altar unto the Lord and called upon the name of the Lord. And so journied towards the South and there was a grievous Famine in the Land and Abram and his Wife and Lot went down into Egypt to sojourn there because the Famine was great and there they stayed in Egypt till they were grown very rich in Cattel in Silver and in Gold And Abram came back again out of Egypt and his Wife and Lot and all that they had and he went on his journey from the South even to Bethel unto the place where his Tent had been in the beginning and unto the place of the Altar which he had made there at first there Abram called on the name of the Lord even in the Land which the Lord had given unto him he came back unto it from Egypt he and his Wife and Lot and all their substance and Cattel but their Servants and Herdsmen could not agree and Abram desired that there might be peace betwixt Lâ—â— and him because they were brethren and Abram said the whole Land is before thee separate thy self from me and take the one hand and I will take the other and Lot chose the plain of Jordan because it was well watâ—red and as the Garden of the Lord and Abram dwelt in the Land of Canaan and Lot dwelt in the Cities of the plain and pitched his Tents towards Sodom but the men of Sodom were wicked and sinned before the Lord exceedingly for they were of Ham's stock and of that cursed seed for he was the Father of Canaan and the Lord said unto Abram after that Lot was separated from him list up now thine eâ—es and look from the place where thou art Northward and Southward and Eastward and Westward for all the Land which thou seest to the will I give and to thy seed for ever and I will make thy seed as the dust of the earth so that if thou canst number the dust of the earth then shall thy seed be numbred Abram removed his Tent and came and dwelt in the plain of Mamre which is in Hebron and builded there an Altar unto the Lord and called upon the name of the Lord Then there was a great battel fought about Sodom and Comorrah four Kings against five made War and they took Lot Abraham's brothers Son a Prisoner and all his goods And when Abram heard they had taken his Brother's Son captive he armed his servants that were born in his house and pursued them unto Dan and pursued them unto Hobah and he brought back all the Goods and he also brought again his brother Lot And when Abram returned back from the slauther of the Kings Melchisedec King of Salem brought forth bread and Wine and he was the Priest of the most high God and he blessed him and said blessed be Abram of the most high God possessor of Heaven and earth and blessed be the most high God which hath delivered thine enemies into thine hand and Abram gave him Tyths of all Now the Scripture saith that Christ the everlasting high Priest is after the Order of Melchisedec Psal 110.4 David saith the Lord hath sworn and will not repent thou art a Priest for ever after the Order of Melchisedec and the Apostle saith Heb. 6.20 whither the forerunner is entred even Jesus made an high Priest for ever after the Order of Melchisedec this cannot be of mortal man nor according to mans Order that Christ Jesus is made a Priest after the Apostle saith this Melchisedec King of Salem Priest of the most high God who met Abram returning from the slaughter of the Kings and blessed him to whom Abraham also gave a tenth part of all The Apostle gives the signification of his name first being by interpretation King of Righteousness after that King of Salem which is King of peace without Father without Mother without descent having neither beginning of days nor end of life but made like unto the Son of God abideth a Priest continually This is the interpretation the Apostle gives of him now consider saith the Apostle how great he is unto whom the Patriarch Abraham gave the tenth Now they that are of the Sons of Levi who receive the Office of Priesthood have a commandment to take Tythes according to the Law but he whose descent is not counted from them received Tythes of Abraham and blessed him that had the promise and without all contradiction the less is blessed of the better for if he had not been above Abraham he could not have blessed him for here men that die saith the Apostle receive Tythes but there he received them of whom it is witnessed that he liveth Heb. 7.8 What will it advantage the Priests of this age when they cannot prove by the Levetical Law Tythes to be lawful in these days because they profess themselves to be Ministers of the Gospel and their Order should be Gospel-Order and they bring Melchisedec that he took Tythes and they bring Abraham who is the seed that God hath blessed that had the promises of God unto him that paid them and they themselves are mortal sinful men that takes the Tythes and people that are loaden with sin and iniquity pays the Tythes what example have these from Melchisedec's Order after whose Order Christ Jesus the everlasting high Priest is made for Levi that took Tythes paid Tythes in Abraham unto Melchisedec for he was in the loins of his Father when Abraham met him if there were perfection in the Levitical Priesthood which is after the Order of Aaron what needed there another Priest after the Order of Melchisedec
for it is evident that our Lord sprang out of Judab it is also evident that after the Order of Melchisedec there ariseth another Priest who is made not after the Law of a carnal commandment but after the power of an endless life for being that the Priesthood is changed there must of necessity be a change of the Law Heb. 7. for he testifieth thou art a Priest for ever after the Order of Melchisedec which Order is not of a carnal commandment neither is this Priest a mortal man subject to fall and infirmities More might be said concerning this Melchisedec which met Abraham and blessed him but the Apostle is very laâ—ge in the demonstration of him for he saith Heb. 5.11 that he had many things to say of him hard to be uttered because they were dull of hearing After these things the word of the Lord came to Abram in a Vision saying Fear not Abram I am thy shield and thy exceeding great reward and Abram said Lord God what wilt thou give me seeing I go childless and one that is born in mine house must be mine heir the Lord said this shall not be thine heir but one that comes out of thine own bowels shall be thine heir and the Lord said look up towards Heaven and tell the Stars if thou beest able to number them and he said so shall thy seed be and Abram believed and it was accounted to him for righteousness And when Abram was 99 years old the Lord appeared unto him and said walk before me and be thou perfect and my Covenant shall be with thee and thou shalt be the Father of many Nations and thy name shall be called no more Abram but Abraham shall be thy name a Father of many Nations have I made thee and as for Sarai thy Wife thou shalt not call her name Sarai but Sarah shall her name be and I will bless her and she shall be the Mother of Nations then Abraham fell upon his face and laughed and said in his heart shall a child be born unto him that is 100 years old and shall Sarah that is ninety years old bear and Abraham said unto God Oh that Ishmael might live before the Lord and God said Sarah thy Wife shall bear thee a Son indeed and thou shalt call his name Isaac and I will establish my Covenant with him for an everlasting Covenant and with his seed after him and as for Ishmael I have heard thee behold I have blest him but my Covenant will I establish with Isaac which Sarah shall bear unto thee at this set time in the next year And according to this the Lod sent his Angels unto Abraham and Sarah to confirm unto them that at the time appointed she should bring forth a child and the Lord said unto Abraham wherefore did Sarah laugh saying shall I have a child is any thing too hard for the Lord at the time appointed will I return unto thee according to the time of life and Sarah shall have a Son so at the same time the Lord discovered unto Abraham what he intended against Sodom And the men turned their faces towards Sodom and Abraham set them on their way and the Lord said shall I hide from Abraham the thing that I do seeing that Abraham shall be surely great and a mighty Nation and all the Nations of the earth shall be blessed in him for I know that he will command his Children and his Houshold after him and they shall keep the way of the Lord and do justice and judgment that the Lord may bring upon Abraham that which he hath spoken of him And the Lord said because of the cry of Sodom and Gomorrah is great and because their sins are very grievous I will go down now and see whether they have done altogether according to the cry of it which is come unto me and if not I will know and the men turned their faces from thence and went towards Sodom but Abraham stood before the Lord and drew near and prayed unto the Lord for the righteous in Sodom and the Lord heard him as you may read Gen. 18. And so the two Angels came into Lot's house and Lot received them kindly and so he and all his house were preserved the men said unto Lot hast thou any here besides thy Son-in-law and thy Sons and thy Daughters and whatever thou hast in the City bring it out for we will destroy this place because that the cry of it is waxen great before the Lord and the Lord hath sent us to destroy it So the Lord rained upon Sodom and Gomorrah brimstone and fire out of Heaven from the Lord but just Lot was preserved in the little City called Zoar and was permitted to escape thither that his Soul might live he his Sons and his Daughters and all the Cities round about were destroyed all the Cities of the plain And God remembred Abraham and sent Lot out of the midst of the overthrow where Lot dwelt in the plain And Abraham got up early in the morning and he looked towards Sodom and Gomorrah and the smoke of the Country rose up as the smoke of a Furnace Gen. 19.28 And the Lord visited Sarah as he had said for Sarah conceived and bare Abraham a Son in his old age and Abraham called the name of his Son that was born unto him Isaac and he circumcised him the eight day as God had commanded him and Abraham was a hundred years old when his Son Isaac was born And it came to pass after these things that God called Abrabam and said unto him take now â—hy Son thine only Son whom thou lovest and get thee into the Land of Moriah and offer him there for a burnt-offering upon one of the mountains which I will tell thee of And Abraham rose up early in the morning and saddled his Ass and took two of the young men with him and Isaac his Son and clave the wood for a burnt-offeâ—â—g then on the third day Abraham lifted up his eyes and saw the place afar off and Abraham said unto the young men abide you here with the Asses and I and the Lad will go yonder and worship and come again unto you And Abraham took the wood of the burnt-offering and laid it upon Isaac his Son and he took fire in his hand and a knife and they went both of them together And Isaac spake unto Abraham his Father and said my Father and he said here am I my Son and he said here is the fire and the wood but where is the Lamb for a burnt-offering and he answered my Son the Lord will provide one So they went both of them together and they came to the place which God had told him of and Abraham built an Altar and laid the wood in order and bound Isaac his Son and laid him upon the wood and Abraham stretched forth his hand and took the knife to slay his Son and the Angel of the Lord called
unto him out of Heaven and said Abraham Abraham and he said here am I and he said lay not thine hand upon the Lad neither do thou any thing unto him for now I know thou fearest God seeing thou hast not withheld thy Son thine only Son from me and Abraham lifted up his eyes and looked and behold behind him a Ram caught in a thicket by his horns and Abraham went and took the Ram and offered him up for a burnt-offering instead of his Son and Abraham called the name of that place Jehovah-jireh as it is to this day in the mount of the Lord it shall be seen And the Angel of the Lord called unto Abraham the second time and said by my self I have sworn saith the Lord because thou hast done this thing and hast not with-held thy Son thine only Son that in blessing I will bless thee and in multiplying I will multiply thy seed as the Stars of Heaven and as the sand upon the Sea shore and thy seed shall possess the Gates of thine enemies and in thy seed shall all the Nations of the earth be blessed because thou hast obeyed my voice Heb. 6.23 34 So Abraham and his Son returned unto his young men and they rose up and went to Beershebu together where Abraham dwelt And Sarah being 127 years old she died in Kiriath-arba the same is Hebron in the Land of Canaan and Abraham mourned for Sarah and wept for her and Abraham bought a burying place of the Sons of Heth to bury his dead in out of his sight Gen. 23. So when Abraham grew old and stricken in age he caused his eldest servant of his House to put his hand under his thigh and made him swear by the God of Heaven and the God of the earth and said thou shalt not take a Wife unto my Son of the Canaanites amongst whom I dwell but thou shalt go into my Country and unto my kindred and take a Wife unto my Son Isaac and the servant said peradventure the woman will not be willing to follow me and Abraham said the Lord God of Heaven which took me from my Fathers house and from the Land of my kindred and which spake unto me and sware unto me saying unto thy seed will If give this Land he shall send his Angel before thee and thou shalt take a Wife for my Son from thence and if the woman will not be willing to follow thee then thou shalt be clear from this mine Oath And the Servant put his hand under the thigh of Abraham his Master and sware to him concerning the matter So the Servant believed in Abraham's words and made ready for his journey and took with him Camels and Goods of his Masters and set forward on his journey to Mesopotamia and at a well before he came to the City he met with Rebekah Bethuâ—l's daughter whose Mother's name was Milcah the Wife of Nahor Abraham's Brother and shelentreated him kindly and carried him home to her Fathers house and her Father and Mother and brother Laban received him kindly into their house and said unto him thou blessed of the Lord come in and they set meat before him and the servant declared unto him whose servant he was and how his Master had sent him and declared what his message was unto them as the whole passage you may read in Gen. 24. Then Laban and Bethuel answered and said the thing proceedeth from the Lord we cannot speak unto thee good or bad behold Rebekah is before thee take her and go and let her be thy Master's Son's Wife as the Lord hath spoken at which words the Servant worshipped the Lord and bowed himself to the earth and the servant brought forth Jewels of Silver and Gold and gave them to Rebekah and gave precious things to her Mother and Brother and when they had eat and drunk they set forwards towards his Master and as they were returning home Isaac met them by the way and she said unto the servant what man is this and he said it is my Master therefore she took a vail and covered her self and the servant told Isaac all that he had done and Isaac brought her into his Mother Sarah's Tent and took Rebekah and she became his Wife and he loved her and Isaac was comforted after his Motherâ— death These are the Generations of Isaac Abraham's Son Abraham begat Isaac and Isaac was 40 years old when he took Rebekah to Wife the Daughter of Bethuel the Syrian of Padan-Aram the Sister to Laban the Syrian and Isaac entreated the Lord for his Wife because she was barren and the Lord was entreated of him and Rebekah his Wife conceived and the children struggled within her and she said why am I thus and she went to enquire of the Lord and the Lord said unto her two Nations are in thy Womb and two manner of People shall be separated from thy Bowels the one people shall be stronger than the other and the elder shall serve the younger And when her days to be delivered were fulfilled behold there were twins in her Womb and the first came out red all over like an hairy Garment and they called his name Esau and after that came his brother out and his hand took hold of Esau's heel and his name was called Jacob Isaac was threescore years old when she bare them Here was the two Nations and the two seeds comprehended and brought forth of one Womb the Lord foreknowing and foreseeing this thing as he spoke unto Rebekah as the Apostle testifies that when the Children were yet in the Womb unborn having done neither good nor evil that the purpose of God according to the election might stand not of works but of him that calleth it was said unto her the elder shall serve the younger as it is written Jacob have I loved but Esau have I hated Rom. 9.11 12 13. of this Esau's stock came the Edomites of which we shall say more hereafter But the word of the Lord by his Prophet Malachi I have loved you saith the Lord yet ye say wherein hast thou loved us was not Esau saith the Lord Jacob's Brother yet I loved Iacob and I hated Esau and laid his mountains and his herritage waste for the Dragons of the Wilderness Mal. 1.2 3. And again Hos 12. Ephraim feedeth on wind he daily increaseth in lies and they do make a Covenant with the Assyrians and carrieth Oyl into Egypt and not only the stock of Esau but also Jacob and Iudah had grieved the Lord at this time this Prophesie was after Iudah and Israel had sinned against the Lord and commited abominations as you may read in the 2 Kings 25. and Hos 12.2 The Lord hath also a controversie with Iudah and will punish Iacob according to his waies according to his doings will be recompense him he took his brother by the heel in the Womb and by his strength he had power with God he had power over the Angel he wept and
commanded them but saved the Children alive and the more they afflicted them the more they grew and multiplied Thus you see how kindly the Lord hath dealt with the seed of his promise and Covenant and how often he hath renewed his Promises and his Blessings and Mercies unto them hereafter you may see also how he took care all along of his seed that his Promise remained upon and how he committed them afterwards to the hand of Moses whom he preserved by his power who was nursed up by Pharaohs Daughter as you may read at large in Exod. 2. And when this cruel King of Egypt died the Children of Israel sighed and groaned under their bondage and the Lord heard their cry and God heard their groaning and God remembred his Covenant with Abraham with Isaac and with Jacob and God looked upon the Children of Israel and God had respect unto them and the Lord sent his Angel unto Moses to the Mount of God even to Horeb and he appeared to him in a flame of Fire out of the midst of a Bush and he looked and behold the bush burnt with fire and the bush was not consumed And Moses said I will now turn aside and see this great sight why the bush is not burned And when God saw he turned aside to see God called unto him out of the bush and said Moses Moses and he said here am I and he said draw not nigh hither put off thy shoes from thy feet for the place where thou standest is holy ground Moreover he said I am the God of thy Fathers the God of Abraham the God of Isaac and the God of Jacob and Moses hid his face for he was afraid to look upon God and the Lord said I have surely seen the affliction of my people which are in Egypt and have heard their cry by reason of their Task-Masters for I know their sorrows and I am come down to deliver them out of the hands of the Egyptians and to bring them up out of that Land into a good Land come now therefore I will send thee unto Pharaoh that thou mayest bring my people the Children of Israel out of Egypt for I have heard their cries and seen their oppressions Here the Lord committed his seed into the hand of Moses a faithful Servant who came of Lavi both by Father and Mother which was Jacobs third Son So how Moses went unto Pharaoh with the Elders of Israel and wrought the Wonders of the Lord and his miracles before him and how Moses and Aaron brought them from under the Egyptian Bondage and the many Plagues that the Lord brought upon Pharaoh we shall shew hereafter And Moses said unto God who am I that I should go unto Pharaoh and the Lord said certainly I will be with thee and this shall be a token unto thee that when thou hast brought the people out of Egypt ye shall serve God in this Mount c. as you may read in Exod. Chap. 4.5 And thou shalt say unto Pharaph thus saith the Lord Israel is my Son even my first-born I say unto thee Let my Son go that he may serve me if thou refuse to let him go behold I will smite thy Son even thy first-born ver 23. Thus Moses and Aaron went in and told Pharaoh saying thus saith the Lord God of Israel let my people go that they may hold a Feast unto me in the Wilderness And Pharaoh said who is the Lord that I should obey his voice to let Israel go I know not the Lord neither will I let Israel go Chap. 5. So he caused the greater Tasks to be laid upon them that they should make their tale of Bricks without straw as you may read and the Lord said unto Moses Now thou shalt see what I will do unto Pharaoh And God spake unto Moses and said I am the Lord and I appeared unto Abraham unto Isaac and unto Jacob by the name of God Almighty but by my name Iehovah was I not known to them and have also established my Covenant with them to give them the Land of Canaan the Land of their Pilgrimage wherein they were strangers and I have also heard the groaning of the Children of Israel whom the Egyptians keep in bondage and I remember my Covenant wherefore say unto the Children of Israel I am the Lord and I will bring you from under the burdens of the Egyptians and I will rid you out of their bondage and I will redeem you with a stretched out arm and with great Judgments and I will take you to me for a people and I will be to you for a God and ye shall know that I am the Lord your God which bringeth you out from under the bondage of the Egyptians and I will bring you into the Land concerning the which I sware to give it to Abraham to Isaac and to Iacob and I will give it to you for an heritage I am the Lord Chap. 6.8 So Moses spake to the Children of Israel as you may read to the end of the Chapter And the Lord said unto Moses see I have made thee a God unto Pharaoh and Aaron thy brother a Prophet and thou shalt speak all that I command and Aaron thy Brother shall speak unto Pharaoh that he send the children of Israel out of his Land and I will harden Pharaohs heart c. Chap. 7. And so the Lord wrought his 12 miracles upon Pharaoh and the Egyptians as you may read from the 7. Chapter to the 14. where Pharaoh and his Hoste were overwhelmed in the red Sea 1. The first of his wonders was Aarons Rod that became a Serpent and swallowed up all the Egyptians Serpents 2. Moses smote the Waters with his Rod and they became blood and all the Fish in the River died Chap. 7.20.21 and the Magitians did so 3. He smote all the borders with Frogs and Aaron stretched forth his hand over the Waters and Frogs came up and covered the Land of Egypt and the Egyptians did so Chap. 8.6 7. 4. And again the Lord said unto Moses stretch forth thy Rod and smite the dust of the Land that it may become Lice and Aaron did so So that the dust of the Land became Lice throughout all the Land of Egypt and the Magitians would have done so but they could not then the Magitians said unto Pharaoh this is the finger of God but Pharaohs heart was hardned that he would not hear them as the Lord had said 5. The Lord said unto Moses rise early in the morning and stand before Pharaoh and say unto him thus saith the Lord let my people go and serve me else I will send swarms of Flies upon thee and upon thy Servants and upon thy people so that all the Houses of the Egyptians shall be full of swarms of Flies and also the ground and I will sever in that day the Land of Goshen in the which my people dwell so that none of the swarms of Flies
shall be there and I will put a Division between my people and thy people and the Lord did so and on the morrow there came grievous swarms of Flies into the House of Pharaoh and into all the Houses of the Egyptians nevertheless Pharaohs heart was hardened again as the Lord said 6. The Lord said unto Moses go unto Pharaoh and say thus saith the Lord God of the Hebrews let my people go that they may serve me if thou wilt not behold the hand of the Lord is upon thy Cattel upon thy Horses upon thy Asses upon thy Camels upon thy Oxen and upon thy Sheep there shall be a very grievous murrain And the Lord did sever between the Cattel of Israel and the Cattel of the Egyptians so that nothing did die of all the Childrens of Israel Chap. 9. 7. And the Lord said unto Moses and Aaron take a handful of Ashes of the Furnace and let Moses sprinkle it towards Heaven in the sight of Pharaoh and it shall become a Boil breaking forth with Blains upon man and upon beast and Moses and Aaron did so And Boils came throughout all the Land of Egypt so that the Magitians could not stand before Moses because of the Boils but the Lord hardened the heart of Pharaoh that he would not hearken 8. And the Lord said unto Moses rise up early his the morning and stand before Pharaoh and say unto him thus saith the Lord God of the Hebrews Let my people go that they may serve me for I will at this time send all my Plagues upon thy heart and upon thy servants and upon thy people that thou mayest know there is none like me in all the earth for now I will stretch out mine hand that I may smite thee and thy people with Pestilence and thou shalt be cut off from the earth in very deed for this very cause have I raised thee up for to shew on thee my power that my name may be declared throughout all the earth behold to morrow about this time I will cause it to rain a very grievous hail such as hath not been in Egypt since the foundation thereof send therefore and gather thy Cattel and those that feared the word of the Lord among Pharaohs servants sent and gathered their Cattel but those that did not regard let them abide in the fields And the Lord said unto Moses stretch forth thine hand and Moses stretched forth his hand towards Heaven and the Lord sent Thunder and Hail and the fire ran along upon the ground and the Lord rained hail upon the Land of Egypt and fire mingled with hail very grievous such as there was none like it in all the Land of Egypt since it became a Nation and the hail smote man and beast all that was in the field and every herb in the field and brake down all the trees in the field only in the Land of Goshen where the Children of Israel were there was no hail 9. And the Lord said unto Moses go unto Pharaoh for I have hardned his heart and Moses and Aaron came unto Pharaoh and said thus saith the Lord God of the Hebrews how long wilt thou refuse to humble thy self before me let my people go that they may serve me else behold to morrow I will bring the Locusts in thy Coasts and they shall cover the face of the earth that one cannot be able to see the earth and they shall eat the residue of that which remaineth from the hail and they shall fill all the houses of thee and thy servants and all the Egyptians and they did so So that Pharaohs servants said how long shall this man be a snare unto us Let the men go that they may serve the Lord their God knowest thou not yet that Egypt is destroyed So Moses stretched forth his Rod over the Land of Egypt and the Lord brought an East-wind which brought in the Locusts so that they covered the face of the whole earth and the Land was darkned and they eat every herb of the Land and all the fruit of the trees which the hail had left and there remained not any green thing on the trees throughout all the Land of Egypt Then Pharaoh called for Aaron and Moses in haste and he said I have sinned against the Lord your God and against you and now therefore forgive I pray you my sin this once and entreat the Lord your God that he may take from me this death only and Moses went and entreated the Lord and the Lord sent a strong West-wind and took away the Locusts yet the heart of Pharaoh was hardened that he would not let Israel go 10. And the Lord said unto Moses stretch forth thy hands towards Heaven that there may be darkness over the Land of Egypt even darkness that may be felt and Moses stretched forth his hands towards Heaven and there was a thick darkness in all the Land of Egypt for three days they saw not one another neither any rose from his place for three days but all the Children of Israel had light in their dwellings but the Lord yet hardened Pharaohs heart that he would not let them go and Pharaoh said unto Moses get thee from me take heed to thy self see my face no more for in that day thou seest my face thou shalt die and Moses said unto him thou hast said well I will see thy face no more 11. And the Lord said unto Moses I will yet bring one Plague more upon Pharaoh afterwards he will let you go hence about midnight will I go into the midst of Egypt and all the first-born in the Land of Egypt shall die from the first-born of Pharaoh that sitteth upon the Throne even to the first of the Maid-servant that is behind the Miâ—l and all the first-born of the beasts and there shall be a great cry through the Land of Egypt such as there hath been none like it neither shall be like it any more but against any of the Children of Israel shall not a Dog move his tongue that ye may know the Lord hath put a difference between the Egyptians and Israel Chap. 11. Then the Lord commanded the Children of Israel to keep the Passover and to offer a Lamb without blemish a male of the first year and to take the blood of it and strike the Posts of the Houses of the Children of Israel as you may read Chap. 12. And the blood shall be to you for a token upon the Houses where you are saith the Lord and when I see the bloud I will pass over you and the Plague shall not be upon you to destroy you when I smite the Land of Egypt ver 13 And at midnight the Lord smote all the first-born of the Land of Egypt from the first-born of Pharaoh that sat on the Throne to the first-born of the Captive that sat in the Dungeon and all the first-born of the Cattel And Pharaoh rose up in the night he and all his
and the Lord commanded Moses and Aaron that they should put an Homer of this Manna which they did eat into a Pot and lay it up before the Lord to be kept for the Generations ver 33 And the Children of Israel did eat Manna forty years until they came to the borders of the Land of Canaan and all the Congregation of the Children of Israel journied from the Wilderness of Sin after their journey according to the command of the Lord and pitched in Rephidim there was no water for the people to drink and the people did chide with Moses and the people thirsted there for water and Moses cryed unto the Lord saying what shall I do unto this people they be almost ready to stone me and the Lord said unto Moses go on before the people and take with thee the Elders of Israel and thy Rod wherewith thou smotest the River take in thy hand and go and behold I stand before thee there upon the Rock in Horeb and thou shalt 〈◊〉 the Rock and Water shall come out of it that the people may drink and Moses did so in the sight of all the Children of Israel and the Lord gave them his Laws and his Statutes and sent Moses unto them and said thus shalt thou say unto the House of Jacob and tell the Children of Israel ye have seen what I did unto the Egyptians and how I bare you on Eagle wings and brought you unto my self now therefore if yoâ— will obey my voice indeed and keep my Covenant then shall ye be a 〈◊〉 treasure unto me above all the people of the earth And the Lord said unto Moses loâ— come unto thee in a thick cloud that the people may hear when I speak â—nto thee and believe thee for over tâ— be readlly therefore on one third day for thâ— Lord will come down unto Mount Sina in the sight of all the people and it came to pass in the morning of the third day that there were thunders and lightnings and a thick cloud upon the Mount and the voice of the Trumpet exceeding loud so that all the people that was in the Camp trembled and Moseâ— brought forth the people out of the Camp to meet with the Lord and they stood at the nether part of the Mount and Mount 〈◊〉 was altogether of a smoke because the Lord descended upon it in fire and the smoke thereof ascended as the smoke of a Furnace and the whole Mount quaked greatly and when the voice of the Trumpet sounded long and waxed douder and 〈◊〉 Mosâ—s spake and God answered him by a vâ—iue and the 〈◊〉 Mosâ—s up to the top of the Mount and Moses went up as you may read at large Exod. 19. And the Lord gave his Law unto Moses from his own mouth and God spake all these words and said I am the Lord thy God thou shalt have none other Gods but me c. Exod. 20. And after the Lord had given his Law and his ten Commandments to them when the people saw the thundrings and the lightnings and the noise of the Trumpet and the Mountain smoking they removed and stood afar off and said unto Moses speak thou unto us and we will hear but let not God speak with us lest we die And Moses said unto the people fear not for God is come to prove you that his fear may be before your faces that ye sin not and Moses drew near unto the thick darkness where God was and the Lord said unto Moses say unto the Children of Israel you have seen that I have talked with you from Heavenâ— ye shall not make with me Gods of Silver neither shall ye make ye Gods of Gold ver 23. And God commanded Moses to make an Ark the Ark of his Covenant with a Candlestick and all the holy Vessels of the Sanctuary as you may read at large Exod. 25. Moreover he commanded Moses to make the Tabernacle with all its Curtains Coverings and Vails Chap. 26. Also he commanded him to make an Altar on which the Offerings were to be offered as you may read from Chap. 27. to Chap. 30. and so to the end of the Book of Exodus And after this the Lord made Moses write his Law in Tables of Stone and Moses hewed two Tables of Stone and went up early in the morning as the Lord commanded him unto Mount Sinai and took in his hands the two Tables of Stone and the Lord descended in the Cloud and stood with him there and proclaimed the name of the Lord The Lord merciful and gracious long-suffering abundant in goodness and truth and keeping mercy for thousands pardoning iniquity transgression and Sin Exod. 34. So all the precious works of Moses and Aaron and all their faithfulness and their care and their diligence and how the Lord honoured them with his presence and how they taught and governed and prophesied unto the Children of Israel why they led them through the Wilderness 40 years together ye may read in the four Books of Moses viz. Exodus Leviticus Numbers Deuteronomy Deuteronomy THE Lord promised the Children of Israel and said unto Moses I will raise them up from among their brethren a Prophet like unto thee and I will put my words in his mouth and he shall speak unto them all that I command him Deut. 18.18 here Moses was a Prophet for Christ witnesses that Moses writ of him and Philip said we have found him of whom Moses in the Law and the Prophets did write Jâ—â— 1.45 and Chap. 5.45 do not think that I will accuse your to the Father there is one that accuseth you even Moses for 〈◊〉 you believed Moses ye would have believed me for he wrote of me but if ye believe not his writings how shall ye believe my words And the Apostle saith and Moses verily was faithful in all his house as a servant forth testimony of those things which were to be spoken after Heb. 3.5 And this was the Commandment which Moses laid before the Children of Israel a little before his departure from them saith he for this Commandment which I command you this day it is not hidden from thee neither is it afar off it is not in Heaven that thou shouldest say who shall go up for 〈◊〉 to Heaven and bring it unto us that we may hear it and do it neither is it beyond the Sea that thou shouldest say who shall go over the Sea for us and bring it unto us that we may hear it and do it but the word is very nigh thee in thy mouth and in thy heart that thou mayest do it I have sâ—t before thee this day life and death and good and evil Deuteronemy 30.11 to the 15. and Rom. 10.5 6 7 8 9 10. So after his Exhortations he blessed them with large blessings as you may read in the 31 3â— and 33 Chapters at large And he said I am 120 years old I can no more go out and come in and the Lord
but I would not hearken unto Baalam therefore he blessed you still so I delivered you out of his hand Iosh 24. to the 10. verse Thus Ioshua goes on rehearsing the mercies of the Lord to them and exhorting them to serve the Lord God and to fear the Lord in sincerity and in truth and not to serve other Gods for the Lord God saith he is a jealous God he will not forgive your transgressions and sins if you forsake the Lord then will he turn and do you hurt and consume you And the People said unto Ioshua nay but we will serve the Lord and Ioshua said unto the people ye are witnesses against your selves that ye have chosen the Lord to serve him and they said we are witnesses And Ioshua made a Covenant with the people that day and set them a Statute and an Ordinance and thus Ioshua bound them by Covenant to serve the Lord and set up a great stone under an Oak by the Sanctuary of the Lord to be a witness unto them lest they should deny God and so Ioshua sent the people away And it came to pass that Ioshua the Son of Nun the servant of the Lord died being 110 years old and they buried him in the borders of his inheritance in Mount Ephraim And Israel served the Lord all the days of Ioshua and all the days of the Elders that outlived Ioshua which had known the works of the Lord that he had done for Israel Judges NOW after the death of Ioshua the Children of Israel asked the Lord saying who shall go up for us against the Canaanites and the Lord said Iudah shall go up behold I have delivered the Land into his hands and Iudah said unto Simeon his brother come up with me that we may go fight against the Canaanites So Simeon went with him and the Lord delivered the Canaanites and the Perizzites into their hands and they slew them ten thousand men as you may read in the first of Iudges throughout and likewise in the second Chapter you may see what command the Lord laid on them But Ioshua being dead and all that Generation that knew the works and wonders of the Lord being gathered to their Fathers and there arose another Generation after them that knew not the Lord nor yet the works which the Lord had done for Israel then the Children of Israel did evil in the sight of the Lord and served Baalim and they forsook the Lord God of their Fathers and served Baal and provoked the Lord to anger and it was hot against Israel as you may read the most part of Iudges After this Deborah the Prophetess judged Israel and they came up to her for judgment and Sisera came up against Israel and Deborah said unto Barak this day he is delivered into thy hands and so Barak pursued Sisera and Iâ—el slew him as you may read in the 4. and 5. Chapters of Iudges After this Gideon was called to Rule over Israel and the Spirit of the Lord came upon him Chap. 6. And the Lord made him victorious over his Enemies Chap. 7.8 And it came to pass as soon as Gideon was dead that the Children of Israel turned again and went a whoring after Baalim and made Baal-Peor their God while Abimelech the Son of Gideon ruled over them Chap. 9. And after Abimelech there arose a man of the Tribe of Issachar and he judged Israel 23 years and he died and Jephtah judged Israel Chap. 11. and 12. And there was a man of Zorah of the Family of the Danites whose name was Manoah and his Wife was barren and bare not and the Angel of the Lord appeared unto her and said unto her behold thou shalt conceive and bear a Son and this Son was Sampson and he was amongst them for several years and judged Israel twenty years Chap. 14 15 16 c. Then there was no King in Israel and the Danites sought for an inheritance and they came to Zorah and said to their Brethren arise we have seen the Land that it is good and they gathered six hundred men together appointed with Weapons of War And they took a City named Laish and called it Dan. Chap. 18. And thus the Children of Israel fell away from the Lord and the Lord was grieved and provoked with them as you may read throughout the Book of Iudges insomuch that the Tribe of Benjamin had like to have been cut off from the rest of the Tribes because of a wicked action that they wrought as you may read from Chap. 18. to the end of the Book of Judges Ruth AND it came to pass in the days when the Judges ruled Israel that there was a Famine in the Land and a certain man of Bethlehem-Iudah went to sojourn in the Country of Mâ—ab as you may read in the Book of Ruth and the name of the man was Elimelech and the name of his Wife was Naomi and the names of his two Sons was Mahlon and Chilion Ephrathites of Bethlehâ—m-Iudah and they stayed in Moab and they took them Wives of the Moabites till Elimelech was dead and his two Sons and his Wife Naomi returned back to her own Country and her Daughter-in-Law Ruth would not leave her until they came to Bethlehem-Iudah as you may read in the first Chapter And Naomi had a Kinsman of her Husbands a mighty man of wealth of the Family of Elimelech whose name was Beaz and it came to pass that this Boaz took to Wife Ruth as you may read in the 2.3 and 4. Chapters of Ruth so Boaz took Ruth and she was his Wife and he went in unto her and the Lord gave her conception and she called his name Obed he is the Fathen of Iesse the Father of David of whom Christ sprang I Samuel THere was a certain man of Ramathaim-Zophim of mount Ephraim and his name was Elkanah the Son of Ieroham the Son of Elihu the Son of Tohu the Son of Zuph an Ephrathite and he had two Wives the name of the one was Hannah and the name of the other Peninnab and Peninnah had children but Hannah had no children and this man went up out of his City yearly to worship and to sacrifice unto the Lord of Hosts in Shiloh and the two Sons of Eli Hophni and Phinehas the Priests of the Lord were there and Hannah was in much bitterness and prayed unto the Lord in her heart but her voice was not heard and Eli reproved her but the Lord heard her and granted her petition wherefore when the time was come after Hannah had conceived that she bare a Son for the Lord remembred her and she called his name Samuel saying because I asked him of the Lord as you may read 1 Sam. 1. And she exalted and praised the Lord for his mercy as you may read Ch. 2. and Samuel ministred before the Lord being a Child girded with a Linnen Ephod according to the Order of Aaron and this Child Samuel ministred unto the Lord before
and cryed and the people wept and the Children of Israel murmured against Moses and against Aaron and the whole Congregation said would God we had died in the Land of Egypt would God that we had died in the Wilderness and wherefore hath the Lord brought us up to this Land our Wives and our Children to be a Prey were it not better for us to return into Egypt let us make us a Captain and let us return into Egypt Here you may see how they requited the Lord and how evilly they dealt with him for all his mercies and his wonders which he wrought for them and many a time did they murmur and rebel against the Lord while Moses led them through the Wilderness even forty years long was the Lord grieved with them and tempted with them till he even swore in his wrath that they should not enter into his rest and all along ever since you may see how ill they dealt with the Lord and continually provoked him to anger by their abominations and worshipping of other Gods insomuch that he complains by his Prophet Isaiah hear O Heavens and give ear O earth for the Lord hath spoken I have nourished and brought up Children and they have rebelled against me the Oxe knows his owner c. as you may read through the first Chapter of Isaiah And again in Jer. 2. Be astonish'd O ye Heavens at this and be horribly afraid be ye very desolate saith the Lord for they have forgotten me the Fountain of living 〈…〉 and hewed And again the Apostle when he was speaking of his Kinsmen the Jews according to the flesh saith I could wish that myself were accursed from Christ for my Brethren my Kinsâ—en according to the flesh who are Israelites to whom pertaineth the adoption and the glory and the Covenants and the giving of the Law and the service of God and the promises whose are the Fathers and of whom concerning the flesh Christ came who is over all God blessed for ever Rom. 9.3 4 5. And in the first of John when the Disciples were seeking for Christ Jesus turned and saith unto them what seek ye they said unto him Rabbi which being interpreted Master and one of them findeth his Brother and saith unto him we have found the Messiah which being interpreted is the Christ Jesus saw Nathaniel and saith of him behold an Israelite indeed in whom there is no guile ver 47. And Jesus himself saith to the woman of Samaria we know what we worship for salvation is of the Jews the woman saith I know that when the Messâ—â—h cometh which is called Christ he will tell us all things Jesus saith unto her I am he Joh. 4.22 to the 26. ver Thus the Lord performed his faithful Covenant and promise unto Abraham and to his seed of whom according to the flesh Christ came So that you see he is a God that keepeth Covenant with his people though they broke his Commandments and his Laws and his Ordinances and his Statutes yet he fulfilled his Promises and Covenant to them concerning Christ coming in the flesh So now as the Law was given forth by Moses grace and truth cometh by Jesus Christ And so as the Children of Israel and all their Laws and the Ark of the Covenant and their Priests and their Offerings and their Sacrifices and their Sabbaths and their Temple the Apostle saith was but a Figure for the time then present in which were offered both Gifts and Sacrifices that could not make him that did the service perfect as pertaining to the conscience they could not make the Priests perfect as you may read at large in the 9. and 10. Chapters of the Hebrews Therefore the Lord had a further thing in his determination and Decree in the manifesting his Son Christ Jesus in the flesh of which we shall speak more hereafter And the Apostle saith Col. 2. let no man therefore judge you in meat or in drink or in respect of an holy day or a new Moon or of the Sabbath days which are a shadow of things to come but the body is Christ And this is that seed which the Apostle saith the promise was made unto Now to Abraham and his seed were the promises made he saith not to seeds as of many but as of one and to thy seed which seed is Christ Gal. 3.16 And so notwithstanding that they broke their Covenant with the Lord which stood in outward performances yet the Lord performed his promise and Covenant unto Abraham which is the seed Christ which the Lord calls a new and everlasting Covenant Heb. 8.10 Jer. 31.33 For saith the Apostle it is written that Abraham had two Sons the one by a bond-maid the other by a free-woman he who was of the bond-woman was born after the flesh and he of the free-woman was by promise which things are an Allegory for these are the two Covenants the one from Mount Sinai which gendereth to bondage which is Hagar for this Hagar is Mount Sinai in Arabia and answereth unto Jerusalem which now is and is in â—ondage with her Children Gal. 4.22 23 24 25. These are they we have treated on all along Jerusalem according to the flesh which were the visible people that the Lord owned in their day upon the Earth which had their Laws outward written in Tables of stone their Covenant outward which was an Ark their Priests whose lips were to preserve their knowledg were outward Priests which was the Tribe of Levi their Offerings and their Sacrifices outward their Sabbath every seventh day their Temple an outward Temple buâ—lded at Jerusalem which they were all to go to worship at once a year as you may read in the Law of Moses and all these they did not perform according to the command of the Lord but broke Covenant on their parts with him So now this other seed which the Lord promised unto Abraham which all the Prophets bare witness of he changeth this first Covenant and this first Priesthood and the Law also as you may read Heb. 7. Now we saith the Apostle as Isaac was are the children of the promise for Jerusalem which now is free which is the mother of us all So then brethren we are not Children of the Bond-woman but of the free Gal. 4. So this seed Christ hath put an end to all that went before him he is the fulfilling and the substance of those that went before that were figures and types for he hath obtained a more excellent Ministry by how much also he is the Mediator of a better Covenant which is established upon better promises For if the first Covenant had been fruitless then should no place have been sought for the second but finding fault with the first he promised the second Heb. 8.6 7. as you may read in the most of the Prophesies of the Prophets who have not only relation to the first Covenant which we have treated on before but also to this second and New
was risen from the dead Now if Christ be preached saith the Apostle that he rose from the dead how say some among you that there is no Resurrection from the dead ver 12. but if there be no Resurrection of the dead then is not Christ risen this is very true for by the Resurrection of Christ the dead arises by preaching of his resurrection and if Christ be not risen then is our preaching vain and ye are yet in your sins then also they which are fallen asleep in Christ are perish'd but now is Christ risen from the dead and become the first fruits of them that sleep for since by man came death by man also came the resurrection of the dead for as in Adam all died so in Christ all shall be made alive there is a natural body and there is a spiritual body saith the Apostle And some men will say how are the dead raised and with what body do they come thou fool that which thou sowest is not quickened except it die and that which thou sowest is not the body which shall be for that thou sowest must die that it may encrease God giveth it a body as it pleaseth him but to every seed it s own body so whatsoever seed thou sowest whether it be Wheat or any other grain though that which thou sowest die in the ground that it may encrease yet it bringeth forth its own body it s own nature it s own image And to this agrees Christs own words in John 12. where he saith verily I say unto you except a corn of Wheat fall into the ground and die it abideth alone but if it die it bringeth forth much fruit this he spake when he saw his hour was coming and he said Father save me from this hour but for this cause came I unto this hour Job 12 24. to the 27. And now this great Husbandman the Father of our Lord Jesus Christ he did sow his seed in Adam and it died that it might encrease in Christ Jesus who is the resurrection and the life of this seed and the Lord hath watched and waited and had an eye over his Vineyard Isa 5.1 as we have shewed throughout this Treatise but the Apostle goes on farther and speaks of the glory of the Sun and of the Moon and of the Stars and saith so also is it in the Resurrection it is sown in dishonour it is raised in glory it is sown in weakness it is raised in power it is sown a natural body it is raised a spiritual body for so it is written the first man was made a living soul the second Adam a quickening spirit howbeit that Adam was not first which is sâ—iritual but that Adam which is natural and afterwards that which is spiritual the first man of the earth earthy the second man the Lord from Heaven as is the earthy such are they also that are earthy as is the heavenly such are they that are heavenly and as we have born the image of the earthy so shall we bear the image of the heavenly Now I say unto you Brethren that flesh and bloud cannot inherit the Kingdom of God and so on to the end of the Chapter And this is the earthy that which is of the first man flesh and blood which must not inherit incorruption and this is the resurrection that we witness and wait for the spiritual body the spiritual image the spiritual life the quickening spirit the Lord from Heaven the gathering of the immortal seed to the great Lord of the Harvest the Father of our Lord Jesus Christ that he desires his Disciples to pray for to send forth painful Labourers into his harvest So the great God is now coming to gather his great Harvest and his Crop that he hath sown so long since and the Angels are his Reapers and waited for and watched over as you may read through this Book And to this agrees that which Christ saith in Math. 25. when the Son of man shall come in his glory and all the holy Angels with him then shall he sit upon the Throne of his glory and before him shall be gathered all Nations and he shall separate them one from another as the Shepherd divideth the Sheep from the Goats and he shall set the Sheep on his right hand but the Goats on his left ver 31 32 33. and so shall the resurrection of the just be to life and the resurrection of the unjust unto condemnation this is the Resurrection that all shall find and may expect for Christ hath been as he saith in this Chapter as one in a far Country and hath called his servants and hath delivered unto them his Talents and as every one hath gained and profited so shall they receive So it is required of every one to know the precious seed which God hath elected and chosen for himself of all seeds he hath chosen but one the precious seed though it be likened unto a grain of Mustard-seed which is the least of all seeds but is the most precious and pure and holy seed because it came from the life and breath of the immortal pure God whose life and immortality dwells in eternal light and eternal brightness So the Lord by his glorious word and power is gathering in again his precious and holy seed and renewing and restoring a far more and exceeding weight of glory than what was the glory of the first man the glory of the second man far exceeded it for as the Apostle saith the first man was made a living Soul so likewise David saith he was made a little lower than the Angels Psal 8. what is man that thou art so mindful of him and the son of man that thou visitest him for thou hast made him a little lower than the Angels and hast crowned him with glory and honour thou hast made him to have Dominion over the works of thy hands thou hast put all things under his feet which words the Apostle rehearseth again in the 2. of Heb. and saith that he left nothing that was not put under him then in that state that he then stood in which was before the Fall but now saith the Apostle we see not all things put under him why because he was come under in his transgression and fallen from that where God had set him but saith the Apostle we see Jesus who is made a little lower than the Angels for the suffering of death he is crowned with glory and honour that is everlasting that he by the grace of God should taste of death for every man which glory and honour changeth not as the glory and honour of the first man did So the glory of the first man Adam he was made a living Soul a little lower than the Angels and all the glory of the first body he was crowned with and had Dominion over all the visible Creation and had power over all the Creatures that God had made God set him King over
made supplication unto him and prevailed he sound him in Bethel even the Lord the God of Hosts the Lord his memorial ver 5 Esau was a cunning hunter and Iacob was a plain man dwelling in Tents and Isaac loved Esau but Rebekah loved Iacob And Iacob sod pottage and Esau came from the field and he was faint and Esau said to Iacob feed me I pray thee with that same red pottage for I am faint therefore was his name called Edom and Iacob said sell me this day thy birthright and Esau said I am at the point to die and what shall this birthright do to me And he sware to him and he sold his birthright unto Iacob then Iacob gave Esau bread and pottage of Lentals and he did eat and drink and rose up and went his way thus Esau despised his Birth-right Gen. 25 26. to the end according to that of the Apostle Heb. 12.16 17. who for one morsel of meat sold his birth-right And there was a Famine in the Land and Isaac went unto Abimelech King of the Philistines and the Lord appeared unto him and said go not down into Egypt dwell in the Land which I shall tell thee of so journ in this Land and I will be with thee and I will bless thee for unto thee and unto thy seed I will give all these Countries and I will perform the Oath which I sware unto thy Father Abraham and I will make thy seed to multiply as the Stars of Heaven and will give unto thee all these Countries and in thy seed shall all the Nations be blessed because that Abraham obeyed my voice and kept my charge my Commandments my Statutes and my Laws so Isaac dwelt in Gerar and sowed in that Land and received in that year one hundred fold for the Lord blessed him And it came to pass when Isaac was old and his eyes were dim he called Esau his eldest Son and he said behold I am old and know not the day of my death therefore take thy Bow and thy weapons and go to the field to take me some Venison and make me savoury meat such as I love that my soul may bless thee before I die and Rebekah heard what Isaac spake unto Esau and when Esau was gone into the field to hunt Rebekah spake unto Jacob her Son saying I heard thy Father speak unto Esau thy Brother saying bring me Venison and make me savoury meat that I may eat and bless thee before the Lord before my death now therefore my Son obey my voice do that I command thee go to the flock fetch me two good Kids of the Goats and I will make thee savoury meat for thy Father such as he loveth and thou shalt bring it to thy Father that he may eat and that he may bless thee before his death and Jacob said to Rebekah his Mother my brother is an hairy man and I am a smooth man and my Father peradventure will feel me and I shall seem to him to be a deceiver and I shall bring a curse upon me and not a blessing And his Mother said unto him upon me be thy curse my Son only obey my voice and go fetch them and he went and fetched them and brought them to his Mother and she made savoury meat such as his Father loved and Rebekah took raiment of her eldest Son Esau's and put them upon Jacob and she put the skins of the Kids upon his hands and upon the smooth of his neck and she gave the savoury meat and the bread that she had prepared into the hand of her Son Jacob and he came unto his Father and said my Father and he said here am I who arâ— thou my Son and Iacob said unto his Father I am Esau thy first-born I have done according as thou badest me arise and eat of my Venison that thy soul may bless me and Isaac saidunto him how is it that thou hast found it so quickly my Son and he said because the Lord thy God brought it to me and Isaac said unto Iacob come near that I may feel thee whether thou be my very Son Esau or not and Iacob went near unto Isaac and he felt him and said the voice is Iacob's but the hands are the hands of Esau and he discerned him not because his hands were hairy as Esau's were so he blessed him and he said unto him art thou my very Son Esau and he said I am and he said bring it neer unto me that I may eat of my Sons Venison that my Soul may bless thee and Isaac said come near my Son and kiss me and he came near and kissed him and he smelled of his Raiment and blessed him and he said I give thee of the dew of Heaven and the fatness of the earth and plenty of Corn and Wine let all people serve thee and Nations bow down to thee be Lord over thy Brethren let thy Mothers Sons bow down unto thee cursed be every one that curseth thee and blessed be he that blesseth thee And as soon as Isaac had made an end of blessing Iacob Esau came from his hunting and brought his Venison and made savoury meat for his Father and said let my Father arise and eat of his Sons Venison that thy Soul may bless me and Isaac said unto him who art thou he said I am thy first-born Esau and Isaac trembled very exceedingly and he said where is he that hath brought me Venison and I have eaten before thou camest and I have blessed him yea and he shall be blessed and when Esau heard the words of his Father he cryed with an exceeding bitter cry and said bless me even me also my Father 〈◊〉 he said thy brother came with subtlety and hath taken away â—â—y blessing and he said is he not rightly named Iacob for he hath supplanted me this two times he took away my birth-right and now behold he hath taken away my blessing Here is a Parable and a mystery concerning these passages for if Isaac had blessed Esau he had blessed the wrong birth for God calls himself by the name of the God of Abraham the God of Isaac and the God of Iacob this is my name and my memorial for ever saith the Lord Exod. 3.15 And Christ Jesus saith that he is the God of Abraham the God of Isaac and the God of Iacob Mat. 22.32 Certainly Iacob was the right seed which the blessing of the Lord was to for Cain was the first birth but he was the wrong seed And so Esau was the first birth but not the seed of the Promise which the blessing was to though Isaac loved Esau if he had given him the blessing it had not been so well but the Lord ordered it otherwise the Apostle saith by faith Isaac blessed Iacob and the very name of Iacob signifieth a Supplanter and so he was to supplant his Brother and root him out for Cain the elder Brother slew his Brother Abel but the Lord hath given
Jacob the second birth power over his Brother Esau to supplant him and to receive the blessing See what the Apostle saith Heb. 12.16 lest there be any Fornicator or prophane person as Esau who for one morsel of bread sold his birthright for ye know how that afterward when he would have inherited the blessing he was rejected for he found no place of repentance though he sought it carefully with tears So it is not tears that come from the wrong nature and birth that will prevail with God for his promise is to the right seed and but to one seed c. And Esau hated Jacob because of the blessing wherewith his Father blessed him and Esau said in his heart the days of mourning for my Father are at hand and then will I slay my Brother Jacob here Esau manifested the same nature as was in Cain but thaâ— the Lord prevented him for the Lord searched out the hidden things of Esau and frustrated his intention for thy violence against thy brother Jacob shame shall cover thee and thou shalt be cut off for ever Obad. 10. Esau's words were told to Rebekah that he intended to slay his Brother and she called her Son Jacob and said thy Brother Esau comforts himself purposing to kill thee Now therefore my Son obey my voice and arise and flye to Laban my Brother and tarry with him a few days until thy brothers fury be turned a way and I will send and fetch thee why should I be deprived of you both in one day And Rebekah said unto Isaac I am weary of my life because of the Daughters of Heâ—h if Jacob take a Wife of such as these who are the daughters of this Land what good shall my life do me And Isaac called Iacob and blessed him and charged him and said unto him thou shalt not take a Wife of the Daughters of Canaan for all the inhabitants of the Land of Canaan were of Ham's stock which were of the cursed seed so this blessed seed of Abraham was not to mingle with them Therefore Isaac said arise and go to the house of Bethuel thy mothers Father and take thee a Wife from thence of the Daughters of Laban thy Mothers brother and God Almighty bless thee and multiply thee and make thee fruitful that thou mayst be a multitude of people and give the blessing of Abraham to thee and to thy seed with thee that thou mayst inherit the Land which God gave unto Abraham and Isaac sent Jacob away And when Esau saw that Isaac had blessed Iacob and sent him away to Padan-Aram and as he blessed him he charged him that he should not take a Wife of the Daughters of Canaan and Esau seeing that the Daughters of Canaan pleased not Isaac his Father then went Esau unto Ishmael and took a Wife But Iacob obeyed his Fathers command and travelled on his way and lay down in the night and slept and laid stones for his pillows and he dreamed and behold a Ladder was set on the earth and the top reached to Heaven and the Angels of God ascended and descended on it and the Lord stood above it and said I am the Lord God of Abraham thy Father and the God of Isaac the Land whereon thou lyest to thee will I give it and to thy seed and thy seed shall be as the dust of the earth and thou shalt spread abroad to the West and to the East and to the North and to the South and in thee and in thy seed shall all the Families of the earth be blessed And behold I am with thee and will keep thee in all places whither thou goest and will not leave thee until I have done that which I have spoken And Iacob awaked out of his sleep and said surely the Lord is in this place and I knew it not and he was afraid and said O how dreadful is this place this is the house of God and the Gate of Heaven and Iacob rose up early in the morning and took the stone that he had put for his pillow and set it up for a Pillar and poured Oyl on the top of it and called the name of that place Bethel and Iacob vowed a vow saying if God will be with me and keep me in this way that I go so that I come again to my Fathers house in peace then shall the Lord be my God Then Iacob went on his journey into the Land of the East and at the Well he met with men of the place whither he was going which were come to water their Flocks and he said unto them my brethren whence be ye and they said of Haran we are And he said unto them know ye Laban the Son of Nahor and they said we know him and he said is he well and they said he is well and behold Rachel his Daughter cometh with the sheep when Jacob saw Rachel the Daughter of Laban his Mothers Brother and Laban's Sheep he went near and rouled the Stone from the Wells mouth and watered the flock of Laban and Iacob kissed Rachel and lift up his voice and wept And Iacub told Rachel that he was Rebekah's Son and she ran and told her Father when Laban heard the tidings of Iacob his Sisters Son he ran to meet him and embraced him and kissed him and brought him to his House and he told Laban all these things and Laban said surely thou art my bone and my flesh and he abode with him the space of a month and Laban said unto Iacob because thou art my brother shouldest thou therefore serve me for nought tell me what thy Wages shall be and Laban had two Daughters the name of the elder was Leah and the name of the younger was Rachel Leah was tender-ey'd but Rachel was beautiful and well-favour'd and Iacob loved Rachel and said I will serve thee seven years for Rachel thy younger Daughter and Laban said it is better that I give her unto thee than I should give her unto another man And Iacob served seven years for Rachel and they seemed unto him but a few days for the love he had to Rachel and Iacob said unto Laban give me my Wife for my days are fulfilled that I may go in unto her And Laban gathered together all the men of the place and made a Feast and it came to pass in the evening that he took Leah his Daughter and brought her to him and he went in unto her and in the morning behold it was Leah And he said to Laban what is this that thou hast done unto me did not I serve thee for Rachel wherefore hast thou beguiled me and Laban said it must not be so done in our Country to give the younger before the first-born fulfill her week and we will give thee this also for the service which thou shalt serve with me yet other seven years and Iacob did so and fulfilled her week and he gave him Rachel his daughter to Wife also And Laban gave