and cryed and the people wept and the Children of Israel murmured against Moses and against Aaron and the whole Congregation said would God we had died in the Land of Egypt would God that we had died in the Wilderness and wherefore hath the Lord brought us up to this Land our Wives and our Children to be a Prey were it not better for us to return into Egypt let us make us a Captain and let us return into Egypt Here you may see how they requited the Lord and how evilly they dealt with him for all his mercies and his wonders which he wrought for them and many a time did they murmur and rebel against the Lord while Moses led them through the Wilderness even forty years long was the Lord grieved with them and tempted with them till he even swore in his wrath that they should not enter into his rest and all along ever since you may see how ill they dealt with the Lord and continually provoked him to anger by their abominations and worshipping of other Gods insomuch that he complains by his Prophet Isaiah hear O Heavens and give ear O earth for the Lord hath spoken I have nourished and brought up Children and they have rebelled against me the Oxe knows his owner c. as you may read through the first Chapter of Isaiah And again in Jer. 2. Be astonish'd O ye Heavens at this and be horribly afraid be ye very desolate saith the Lord for they have forgotten me the Fountain of living 〈…〉 and hewed And again the Apostle when he was speaking of his Kinsmen the Jews according to the flesh saith I could wish that myself were accursed from Christ for my Brethren my Kinsâ—en according to the flesh who are Israelites to whom pertaineth the adoption and the glory and the Covenants and the giving of the Law and the service of God and the promises whose are the Fathers and of whom concerning the flesh Christ came who is over all God blessed for ever Rom. 9.3 4 5. And in the first of John when the Disciples were seeking for Christ Jesus turned and saith unto them what seek ye they said unto him Rabbi which being interpreted Master and one of them findeth his Brother and saith unto him we have found the Messiah which being interpreted is the Christ Jesus saw Nathaniel and saith of him behold an Israelite indeed in whom there is no guile ver 47. And Jesus himself saith to the woman of Samaria we know what we worship for salvation is of the Jews the woman saith I know that when the Messâ—â—h cometh which is called Christ he will tell us all things Jesus saith unto her I am he Joh. 4.22 to the 26. ver Thus the Lord performed his faithful Covenant and promise unto Abraham and to his seed of whom according to the flesh Christ came So that you see he is a God that keepeth Covenant with his people though they broke his Commandments and his Laws and his Ordinances and his Statutes yet he fulfilled his Promises and Covenant to them concerning Christ coming in the flesh So now as the Law was given forth by Moses grace and truth cometh by Jesus Christ And so as the Children of Israel and all their Laws and the Ark of the Covenant and their Priests and their Offerings and their Sacrifices and their Sabbaths and their Temple the Apostle saith was but a Figure for the time then present in which were offered both Gifts and Sacrifices that could not make him that did the service perfect as pertaining to the conscience they could not make the Priests perfect as you may read at large in the 9. and 10. Chapters of the Hebrews Therefore the Lord had a further thing in his determination and Decree in the manifesting his Son Christ Jesus in the flesh of which we shall speak more hereafter And the Apostle saith Col. 2. let no man therefore judge you in meat or in drink or in respect of an holy day or a new Moon or of the Sabbath days which are a shadow of things to come but the body is Christ And this is that seed which the Apostle saith the promise was made unto Now to Abraham and his seed were the promises made he saith not to seeds as of many but as of one and to thy seed which seed is Christ Gal. 3.16 And so notwithstanding that they broke their Covenant with the Lord which stood in outward performances yet the Lord performed his promise and Covenant unto Abraham which is the seed Christ which the Lord calls a new and everlasting Covenant Heb. 8.10 Jer. 31.33 For saith the Apostle it is written that Abraham had two Sons the one by a bond-maid the other by a free-woman he who was of the bond-woman was born after the flesh and he of the free-woman was by promise which things are an Allegory for these are the two Covenants the one from Mount Sinai which gendereth to bondage which is Hagar for this Hagar is Mount Sinai in Arabia and answereth unto Jerusalem which now is and is in â—ondage with her Children Gal. 4.22 23 24 25. These are they we have treated on all along Jerusalem according to the flesh which were the visible people that the Lord owned in their day upon the Earth which had their Laws outward written in Tables of stone their Covenant outward which was an Ark their Priests whose lips were to preserve their knowledg were outward Priests which was the Tribe of Levi their Offerings and their Sacrifices outward their Sabbath every seventh day their Temple an outward Temple buâ—lded at Jerusalem which they were all to go to worship at once a year as you may read in the Law of Moses and all these they did not perform according to the command of the Lord but broke Covenant on their parts with him So now this other seed which the Lord promised unto Abraham which all the Prophets bare witness of he changeth this first Covenant and this first Priesthood and the Law also as you may read Heb. 7. Now we saith the Apostle as Isaac was are the children of the promise for Jerusalem which now is free which is the mother of us all So then brethren we are not Children of the Bond-woman but of the free Gal. 4. So this seed Christ hath put an end to all that went before him he is the fulfilling and the substance of those that went before that were figures and types for he hath obtained a more excellent Ministry by how much also he is the Mediator of a better Covenant which is established upon better promises For if the first Covenant had been fruitless then should no place have been sought for the second but finding fault with the first he promised the second Heb. 8.6 7. as you may read in the most of the Prophesies of the Prophets who have not only relation to the first Covenant which we have treated on before but also to this second and New
and the Lord commanded Moses and Aaron that they should put an Homer of this Manna which they did eat into a Pot and lay it up before the Lord to be kept for the Generations ver 33 And the Children of Israel did eat Manna forty years until they came to the borders of the Land of Canaan and all the Congregation of the Children of Israel journied from the Wilderness of Sin after their journey according to the command of the Lord and pitched in Rephidim there was no water for the people to drink and the people did chide with Moses and the people thirsted there for water and Moses cryed unto the Lord saying what shall I do unto this people they be almost ready to stone me and the Lord said unto Moses go on before the people and take with thee the Elders of Israel and thy Rod wherewith thou smotest the River take in thy hand and go and behold I stand before thee there upon the Rock in Horeb and thou shalt 〈◊〉 the Rock and Water shall come out of it that the people may drink and Moses did so in the sight of all the Children of Israel and the Lord gave them his Laws and his Statutes and sent Moses unto them and said thus shalt thou say unto the House of Jacob and tell the Children of Israel ye have seen what I did unto the Egyptians and how I bare you on Eagle wings and brought you unto my self now therefore if yoâ— will obey my voice indeed and keep my Covenant then shall ye be a 〈◊〉 treasure unto me above all the people of the earth And the Lord said unto Moses loâ— come unto thee in a thick cloud that the people may hear when I speak â—nto thee and believe thee for over tâ— be readlly therefore on one third day for thâ— Lord will come down unto Mount Sina in the sight of all the people and it came to pass in the morning of the third day that there were thunders and lightnings and a thick cloud upon the Mount and the voice of the Trumpet exceeding loud so that all the people that was in the Camp trembled and Moseâ— brought forth the people out of the Camp to meet with the Lord and they stood at the nether part of the Mount and Mount 〈◊〉 was altogether of a smoke because the Lord descended upon it in fire and the smoke thereof ascended as the smoke of a Furnace and the whole Mount quaked greatly and when the voice of the Trumpet sounded long and waxed douder and 〈◊〉 Mosâ—s spake and God answered him by a vâ—iue and the 〈◊〉 Mosâ—s up to the top of the Mount and Moses went up as you may read at large Exod. 19. And the Lord gave his Law unto Moses from his own mouth and God spake all these words and said I am the Lord thy God thou shalt have none other Gods but me c. Exod. 20. And after the Lord had given his Law and his ten Commandments to them when the people saw the thundrings and the lightnings and the noise of the Trumpet and the Mountain smoking they removed and stood afar off and said unto Moses speak thou unto us and we will hear but let not God speak with us lest we die And Moses said unto the people fear not for God is come to prove you that his fear may be before your faces that ye sin not and Moses drew near unto the thick darkness where God was and the Lord said unto Moses say unto the Children of Israel you have seen that I have talked with you from Heavenâ— ye shall not make with me Gods of Silver neither shall ye make ye Gods of Gold ver 23. And God commanded Moses to make an Ark the Ark of his Covenant with a Candlestick and all the holy Vessels of the Sanctuary as you may read at large Exod. 25. Moreover he commanded Moses to make the Tabernacle with all its Curtains Coverings and Vails Chap. 26. Also he commanded him to make an Altar on which the Offerings were to be offered as you may read from Chap. 27. to Chap. 30. and so to the end of the Book of Exodus And after this the Lord made Moses write his Law in Tables of Stone and Moses hewed two Tables of Stone and went up early in the morning as the Lord commanded him unto Mount Sinai and took in his hands the two Tables of Stone and the Lord descended in the Cloud and stood with him there and proclaimed the name of the Lord The Lord merciful and gracious long-suffering abundant in goodness and truth and keeping mercy for thousands pardoning iniquity transgression and Sin Exod. 34. So all the precious works of Moses and Aaron and all their faithfulness and their care and their diligence and how the Lord honoured them with his presence and how they taught and governed and prophesied unto the Children of Israel why they led them through the Wilderness 40 years together ye may read in the four Books of Moses viz. Exodus Leviticus Numbers Deuteronomy Deuteronomy THE Lord promised the Children of Israel and said unto Moses I will raise them up from among their brethren a Prophet like unto thee and I will put my words in his mouth and he shall speak unto them all that I command him Deut. 18.18 here Moses was a Prophet for Christ witnesses that Moses writ of him and Philip said we have found him of whom Moses in the Law and the Prophets did write Jâ—â— 1.45 and Chap. 5.45 do not think that I will accuse your to the Father there is one that accuseth you even Moses for 〈◊〉 you believed Moses ye would have believed me for he wrote of me but if ye believe not his writings how shall ye believe my words And the Apostle saith and Moses verily was faithful in all his house as a servant forth testimony of those things which were to be spoken after Heb. 3.5 And this was the Commandment which Moses laid before the Children of Israel a little before his departure from them saith he for this Commandment which I command you this day it is not hidden from thee neither is it afar off it is not in Heaven that thou shouldest say who shall go up for 〈◊〉 to Heaven and bring it unto us that we may hear it and do it neither is it beyond the Sea that thou shouldest say who shall go over the Sea for us and bring it unto us that we may hear it and do it but the word is very nigh thee in thy mouth and in thy heart that thou mayest do it I have sâ—t before thee this day life and death and good and evil Deuteronemy 30.11 to the 15. and Rom. 10.5 6 7 8 9 10. So after his Exhortations he blessed them with large blessings as you may read in the 31 3â— and 33 Chapters at large And he said I am 120 years old I can no more go out and come in and the Lord
that moveth in the Sea and upon the Earth were created by the word of God and God saw every thing that he had made and behold it was very good and God said let us make man in our own likeness and let them have dominion so God created man in his own image in the image of God created he him male and female created he them To this agrees Mat. 19.4 where Christ saith have you not read he that made them in the beginning made them male and female fe added to male signifieth to encrease to multiply or bring forth So here is all the distinction that the word that was in the beginning made between them God called them male and female the same John as bears witness of the word that was in the beginning with God also bears witness that the word was made flesh Joh. 1.14 and dwelt among us and we beheld his glory as the glory of the only begotten Son of the Father which is Christ in the male and female this is the true image of God full of grace and truth according as the Apostle saith in the Ephes 4.24 Eph. 2.10 And that you put on the new man which after God is created in righteousness and true holiness and this word stood in the decree and election of God until it was made flesh his Son manifested in the flesh which makes and creates the image of God in the male and in the female in righteousness and true holiness in the male and female Gal. 3.28 The males were to be the Lords Exod. 13.13.15.16 Lev. 1.3 They were to offer a male without blemish Mal. 1.14 they were cursed that had a male in their flock and offered unto the Lord a corrupt thing and again Exod. 13.2 and Numbers 18.15 According to this Law of Moses Joseph and Mary observed the command of God and circumcised Jesus on the eight day as it is written in the Law of the Lord every male that openeth the womb shall be called holy to the Lord Luke 2.21.23 here is the true and living image which God has created in the male and female but here lies the mystery God manifested in the flesh which is yet hid to the most of men that lies in the fall but perfectly known to those that are in the resurrection and redemption Howbeit on the sixth day the Lord formed man of the dust of the ground and breathed into his nostrils the breath of life and the man became a living Soul And the Lord God planted a Garden Eastward in Eden and the Lord God took the man and put him in the Garden of Eden to dress it and to keep it ver 15. and the Lord God said it is not good for man to be alone I will make him an help meet for him and the Lord God caused a deep sleep to fall upon Adam and he slept and he took one of his ribs and closed up the flesh thereof and the rib which the Lord God had taken from man made he a woman and brought her unto the man and Adam said this is now bone of my bone and flesh of my flesh she shall be called woman because she was taken out of man So Adam gave names to all the creatures for God brought every beast of the field and every fowl of the air unto Adam that he might give names unto them and so he brought the woman unto Adam and he called her woman because she was taken out of man Now the Serpent being more subtle than any beast of the field which God had made he began to exercise his subtlety and to lay his temptations and snares unto the innocent and weak and so began with the woman which was but a part of man and in the first place told her a lie to entice her to break the command of the Lord God which the Lord God strictly commanded the man that he should not eat of it for in the day that thou eats thou shalt surely die saith the Lord saith the Serpent hath the Lord God said that ye may not eat of every tree in the Garden the woman said unto the Serpent we may eat of the trees of the Garden but of the fruit of the tree that is in the midst of the Garden God hath said ye shall not eat neither shall ye touch it lest ye die the Serpent said ye shall not surely die Here was the lyar and so Christ saith of him Joh. 8.44 ye are of the Father the Devil and the lust of your Father ye will do he was a Murtherer from the beginning and abode not in the truth because there is no truth in him when he speaketh a lie he speaketh of his own for he is a lyar and the Father of it 1 Joh. 3.8 he that committeth sin is of the Devil for the Devil sinned from the beginning so this was he that did encounter with weak and innocent woman and when he led out her eyes to look upon the tree she saw it was good and pleasant to the eye and a tree to be desired to make one wise and she took of the fruit thereof to eat and gave also unto her Husband and he did eat with her And so here they both came into the disobedience and fell from the command of God lending their ears their minds and their eyes to the temptation of the Devil fell from righteousness fell from innocency and holiness and so became transgressors against God and breakers of his commands And so the Devil was the Original and beginning of this sin and transgression and they hearkening unto his temptation and answering unto his desires and joining with him in it came under the curse and so was driven out from the presence of God and so dread and fear took hold on them that when they heard the voice of God they hid themselves from his presence among the trees of the Garden and when the Lord called unto Adam he heard his voice and was afraid because he was naked the Lord said who told thee thou wast naked hast thou eaten of the tree whereof I told thee thou shouldst not eat the man said the woman thou gavest to be with me she gave me of the tree and I did eat And the Lord said unto the woman what is this that thou hast done and the woman said the Serpent beguiled me and I did eat and the Lord said unto the Serpent because thou hast done this thou art cursed above all cattel and above every beast of the field upon thy belly shalt thou go and dust shalt thou eat all the days of thy life Gen. 3.14 This is the Serpents portion and the decree of God upon him for evermore and all that are of his Spirit that hearken to his temptations who disobey the command of the living God and transgress against him he that commits sin is of the Devil 1 Joh. 3. And the Lord said I will put enmity between thee and the woman and between thy
Caldees to go into the Land of Canaan Gen. 11.31 And the Lord said unto Abram get thee out of thy Country and from thy kindred and from thy Fathers house into a Land that I will shew thee and I will make of thee a great Nation and I will bless thee and make thy name great and thou shalt be a blessing and I will bless them that bless thee and curse him that curseth thee and in thee shall all the Families of the earth be blessed So Abram departed as the Lord had spoken to him and Abram took Sarai his Wife and Lot his Brother's Son and all their substance that they had gathered and the Souls that they had got in Haran and they went forth to go into the Land of Canaan and into the Land of Canaan they came and Abram passed through the Land to Scchem unto the plain of Morch and the Canaanite was then in the Land this Canaanite was of Ham's stock and seed which afterward the Lord drove out to bring in his own seed of his Promise And the Lord appeared unto Abram and said unto thy feed will I give this Land and there Abram built an Altar unto the Lord who appeared unto him there in the Land though the Canaâ—nite was there and Abram removed from thence unto a mountain on the east of Bethel and pitched his Tent and there he builded an Altar unto the Lord and called upon the name of the Lord. And so journied towards the South and there was a grievous Famine in the Land and Abram and his Wife and Lot went down into Egypt to sojourn there because the Famine was great and there they stayed in Egypt till they were grown very rich in Cattel in Silver and in Gold And Abram came back again out of Egypt and his Wife and Lot and all that they had and he went on his journey from the South even to Bethel unto the place where his Tent had been in the beginning and unto the place of the Altar which he had made there at first there Abram called on the name of the Lord even in the Land which the Lord had given unto him he came back unto it from Egypt he and his Wife and Lot and all their substance and Cattel but their Servants and Herdsmen could not agree and Abram desired that there might be peace betwixt Lâ—â— and him because they were brethren and Abram said the whole Land is before thee separate thy self from me and take the one hand and I will take the other and Lot chose the plain of Jordan because it was well watâ—red and as the Garden of the Lord and Abram dwelt in the Land of Canaan and Lot dwelt in the Cities of the plain and pitched his Tents towards Sodom but the men of Sodom were wicked and sinned before the Lord exceedingly for they were of Ham's stock and of that cursed seed for he was the Father of Canaan and the Lord said unto Abram after that Lot was separated from him list up now thine eâ—es and look from the place where thou art Northward and Southward and Eastward and Westward for all the Land which thou seest to the will I give and to thy seed for ever and I will make thy seed as the dust of the earth so that if thou canst number the dust of the earth then shall thy seed be numbred Abram removed his Tent and came and dwelt in the plain of Mamre which is in Hebron and builded there an Altar unto the Lord and called upon the name of the Lord Then there was a great battel fought about Sodom and Comorrah four Kings against five made War and they took Lot Abraham's brothers Son a Prisoner and all his goods And when Abram heard they had taken his Brother's Son captive he armed his servants that were born in his house and pursued them unto Dan and pursued them unto Hobah and he brought back all the Goods and he also brought again his brother Lot And when Abram returned back from the slauther of the Kings Melchisedec King of Salem brought forth bread and Wine and he was the Priest of the most high God and he blessed him and said blessed be Abram of the most high God possessor of Heaven and earth and blessed be the most high God which hath delivered thine enemies into thine hand and Abram gave him Tyths of all Now the Scripture saith that Christ the everlasting high Priest is after the Order of Melchisedec Psal 110.4 David saith the Lord hath sworn and will not repent thou art a Priest for ever after the Order of Melchisedec and the Apostle saith Heb. 6.20 whither the forerunner is entred even Jesus made an high Priest for ever after the Order of Melchisedec this cannot be of mortal man nor according to mans Order that Christ Jesus is made a Priest after the Apostle saith this Melchisedec King of Salem Priest of the most high God who met Abram returning from the slaughter of the Kings and blessed him to whom Abraham also gave a tenth part of all The Apostle gives the signification of his name first being by interpretation King of Righteousness after that King of Salem which is King of peace without Father without Mother without descent having neither beginning of days nor end of life but made like unto the Son of God abideth a Priest continually This is the interpretation the Apostle gives of him now consider saith the Apostle how great he is unto whom the Patriarch Abraham gave the tenth Now they that are of the Sons of Levi who receive the Office of Priesthood have a commandment to take Tythes according to the Law but he whose descent is not counted from them received Tythes of Abraham and blessed him that had the promise and without all contradiction the less is blessed of the better for if he had not been above Abraham he could not have blessed him for here men that die saith the Apostle receive Tythes but there he received them of whom it is witnessed that he liveth Heb. 7.8 What will it advantage the Priests of this age when they cannot prove by the Levetical Law Tythes to be lawful in these days because they profess themselves to be Ministers of the Gospel and their Order should be Gospel-Order and they bring Melchisedec that he took Tythes and they bring Abraham who is the seed that God hath blessed that had the promises of God unto him that paid them and they themselves are mortal sinful men that takes the Tythes and people that are loaden with sin and iniquity pays the Tythes what example have these from Melchisedec's Order after whose Order Christ Jesus the everlasting high Priest is made for Levi that took Tythes paid Tythes in Abraham unto Melchisedec for he was in the loins of his Father when Abraham met him if there were perfection in the Levitical Priesthood which is after the Order of Aaron what needed there another Priest after the Order of Melchisedec
for it is evident that our Lord sprang out of Judab it is also evident that after the Order of Melchisedec there ariseth another Priest who is made not after the Law of a carnal commandment but after the power of an endless life for being that the Priesthood is changed there must of necessity be a change of the Law Heb. 7. for he testifieth thou art a Priest for ever after the Order of Melchisedec which Order is not of a carnal commandment neither is this Priest a mortal man subject to fall and infirmities More might be said concerning this Melchisedec which met Abraham and blessed him but the Apostle is very laâ—ge in the demonstration of him for he saith Heb. 5.11 that he had many things to say of him hard to be uttered because they were dull of hearing After these things the word of the Lord came to Abram in a Vision saying Fear not Abram I am thy shield and thy exceeding great reward and Abram said Lord God what wilt thou give me seeing I go childless and one that is born in mine house must be mine heir the Lord said this shall not be thine heir but one that comes out of thine own bowels shall be thine heir and the Lord said look up towards Heaven and tell the Stars if thou beest able to number them and he said so shall thy seed be and Abram believed and it was accounted to him for righteousness And when Abram was 99 years old the Lord appeared unto him and said walk before me and be thou perfect and my Covenant shall be with thee and thou shalt be the Father of many Nations and thy name shall be called no more Abram but Abraham shall be thy name a Father of many Nations have I made thee and as for Sarai thy Wife thou shalt not call her name Sarai but Sarah shall her name be and I will bless her and she shall be the Mother of Nations then Abraham fell upon his face and laughed and said in his heart shall a child be born unto him that is 100 years old and shall Sarah that is ninety years old bear and Abraham said unto God Oh that Ishmael might live before the Lord and God said Sarah thy Wife shall bear thee a Son indeed and thou shalt call his name Isaac and I will establish my Covenant with him for an everlasting Covenant and with his seed after him and as for Ishmael I have heard thee behold I have blest him but my Covenant will I establish with Isaac which Sarah shall bear unto thee at this set time in the next year And according to this the Lod sent his Angels unto Abraham and Sarah to confirm unto them that at the time appointed she should bring forth a child and the Lord said unto Abraham wherefore did Sarah laugh saying shall I have a child is any thing too hard for the Lord at the time appointed will I return unto thee according to the time of life and Sarah shall have a Son so at the same time the Lord discovered unto Abraham what he intended against Sodom And the men turned their faces towards Sodom and Abraham set them on their way and the Lord said shall I hide from Abraham the thing that I do seeing that Abraham shall be surely great and a mighty Nation and all the Nations of the earth shall be blessed in him for I know that he will command his Children and his Houshold after him and they shall keep the way of the Lord and do justice and judgment that the Lord may bring upon Abraham that which he hath spoken of him And the Lord said because of the cry of Sodom and Gomorrah is great and because their sins are very grievous I will go down now and see whether they have done altogether according to the cry of it which is come unto me and if not I will know and the men turned their faces from thence and went towards Sodom but Abraham stood before the Lord and drew near and prayed unto the Lord for the righteous in Sodom and the Lord heard him as you may read Gen. 18. And so the two Angels came into Lot's house and Lot received them kindly and so he and all his house were preserved the men said unto Lot hast thou any here besides thy son-in-Son-in-law and thy Sons and thy Daughters and whatever thou hast in the City bring it out for we will destroy this place because that the cry of it is waxen great before the Lord and the Lord hath sent us to destroy it So the Lord rained upon Sodom and Gomorrah brimstone and fire out of Heaven from the Lord but just Lot was preserved in the little City called Zoar and was permitted to escape thither that his Soul might live he his Sons and his Daughters and all the Cities round about were destroyed all the Cities of the plain And God remembred Abraham and sent Lot out of the midst of the overthrow where Lot dwelt in the plain And Abraham got up early in the morning and he looked towards Sodom and Gomorrah and the smoke of the Country rose up as the smoke of a Furnace Gen. 19.28 And the Lord visited Sarah as he had said for Sarah conceived and bare Abraham a Son in his old age and Abraham called the name of his Son that was born unto him Isaac and he circumcised him the eight day as God had commanded him and Abraham was a hundred years old when his Son Isaac was born And it came to pass after these things that God called Abrabam and said unto him take now â—hy Son thine only Son whom thou lovest and get thee into the Land of Moriah and offer him there for a burnt-offering upon one of the mountains which I will tell thee of And Abraham rose up early in the morning and saddled his Ass and took two of the young men with him and Isaac his Son and clave the wood for a burnt-offeâ—â—g then on the third day Abraham lifted up his eyes and saw the place afar off and Abraham said unto the young men abide you here with the Asses and I and the Lad will go yonder and worship and come again unto you And Abraham took the wood of the burnt-offering and laid it upon Isaac his Son and he took fire in his hand and a knife and they went both of them together And Isaac spake unto Abraham his Father and said my Father and he said here am I my Son and he said here is the fire and the wood but where is the Lamb for a burnt-offering and he answered my Son the Lord will provide one So they went both of them together and they came to the place which God had told him of and Abraham built an Altar and laid the wood in order and bound Isaac his Son and laid him upon the wood and Abraham stretched forth his hand and took the knife to slay his Son and the Angel of the Lord called
commanded them but saved the Children alive and the more they afflicted them the more they grew and multiplied Thus you see how kindly the Lord hath dealt with the seed of his promise and Covenant and how often he hath renewed his Promises and his Blessings and Mercies unto them hereafter you may see also how he took care all along of his seed that his Promise remained upon and how he committed them afterwards to the hand of Moses whom he preserved by his power who was nursed up by Pharaohs Daughter as you may read at large in Exod. 2. And when this cruel King of Egypt died the Children of Israel sighed and groaned under their bondage and the Lord heard their cry and God heard their groaning and God remembred his Covenant with Abraham with Isaac and with Jacob and God looked upon the Children of Israel and God had respect unto them and the Lord sent his Angel unto Moses to the Mount of God even to Horeb and he appeared to him in a flame of Fire out of the midst of a Bush and he looked and behold the bush burnt with fire and the bush was not consumed And Moses said I will now turn aside and see this great sight why the bush is not burned And when God saw he turned aside to see God called unto him out of the bush and said Moses Moses and he said here am I and he said draw not nigh hither put off thy shoes from thy feet for the place where thou standest is holy ground Moreover he said I am the God of thy Fathers the God of Abraham the God of Isaac and the God of Jacob and Moses hid his face for he was afraid to look upon God and the Lord said I have surely seen the affliction of my people which are in Egypt and have heard their cry by reason of their Task-Masters for I know their sorrows and I am come down to deliver them out of the hands of the Egyptians and to bring them up out of that Land into a good Land come now therefore I will send thee unto Pharaoh that thou mayest bring my people the Children of Israel out of Egypt for I have heard their cries and seen their oppressions Here the Lord committed his seed into the hand of Moses a faithful Servant who came of Lavi both by Father and Mother which was Jacobs third Son So how Moses went unto Pharaoh with the Elders of Israel and wrought the Wonders of the Lord and his miracles before him and how Moses and Aaron brought them from under the Egyptian Bondage and the many Plagues that the Lord brought upon Pharaoh we shall shew hereafter And Moses said unto God who am I that I should go unto Pharaoh and the Lord said certainly I will be with thee and this shall be a token unto thee that when thou hast brought the people out of Egypt ye shall serve God in this Mount c. as you may read in Exod. Chap. 4.5 And thou shalt say unto Pharaph thus saith the Lord Israel is my Son even my first-born I say unto thee Let my Son go that he may serve me if thou refuse to let him go behold I will smite thy Son even thy first-born ver 23. Thus Moses and Aaron went in and told Pharaoh saying thus saith the Lord God of Israel let my people go that they may hold a Feast unto me in the Wilderness And Pharaoh said who is the Lord that I should obey his voice to let Israel go I know not the Lord neither will I let Israel go Chap. 5. So he caused the greater Tasks to be laid upon them that they should make their tale of Bricks without straw as you may read and the Lord said unto Moses Now thou shalt see what I will do unto Pharaoh And God spake unto Moses and said I am the Lord and I appeared unto Abraham unto Isaac and unto Jacob by the name of God Almighty but by my name Iehovah was I not known to them and have also established my Covenant with them to give them the Land of Canaan the Land of their Pilgrimage wherein they were strangers and I have also heard the groaning of the Children of Israel whom the Egyptians keep in bondage and I remember my Covenant wherefore say unto the Children of Israel I am the Lord and I will bring you from under the burdens of the Egyptians and I will rid you out of their bondage and I will redeem you with a stretched out arm and with great Judgments and I will take you to me for a people and I will be to you for a God and ye shall know that I am the Lord your God which bringeth you out from under the bondage of the Egyptians and I will bring you into the Land concerning the which I sware to give it to Abraham to Isaac and to Iacob and I will give it to you for an heritage I am the Lord Chap. 6.8 So Moses spake to the Children of Israel as you may read to the end of the Chapter And the Lord said unto Moses see I have made thee a God unto Pharaoh and Aaron thy brother a Prophet and thou shalt speak all that I command and Aaron thy Brother shall speak unto Pharaoh that he send the children of Israel out of his Land and I will harden Pharaohs heart c. Chap. 7. And so the Lord wrought his 12 miracles upon Pharaoh and the Egyptians as you may read from the 7. Chapter to the 14. where Pharaoh and his Hoste were overwhelmed in the red Sea 1. The first of his wonders was Aarons Rod that became a Serpent and swallowed up all the Egyptians Serpents 2. Moses smote the Waters with his Rod and they became blood and all the Fish in the River died Chap. 7.20.21 and the Magitians did so 3. He smote all the borders with Frogs and Aaron stretched forth his hand over the Waters and Frogs came up and covered the Land of Egypt and the Egyptians did so Chap. 8.6 7. 4. And again the Lord said unto Moses stretch forth thy Rod and smite the dust of the Land that it may become Lice and Aaron did so So that the dust of the Land became Lice throughout all the Land of Egypt and the Magitians would have done so but they could not then the Magitians said unto Pharaoh this is the finger of God but Pharaohs heart was hardned that he would not hear them as the Lord had said 5. The Lord said unto Moses rise early in the morning and stand before Pharaoh and say unto him thus saith the Lord let my people go and serve me else I will send swarms of Flies upon thee and upon thy Servants and upon thy people so that all the Houses of the Egyptians shall be full of swarms of Flies and also the ground and I will sever in that day the Land of Goshen in the which my people dwell so that none of the swarms of Flies
shall be there and I will put a Division between my people and thy people and the Lord did so and on the morrow there came grievous swarms of Flies into the House of Pharaoh and into all the Houses of the Egyptians nevertheless Pharaohs heart was hardened again as the Lord said 6. The Lord said unto Moses go unto Pharaoh and say thus saith the Lord God of the Hebrews let my people go that they may serve me if thou wilt not behold the hand of the Lord is upon thy Cattel upon thy Horses upon thy Asses upon thy Camels upon thy Oxen and upon thy Sheep there shall be a very grievous murrain And the Lord did sever between the Cattel of Israel and the Cattel of the Egyptians so that nothing did die of all the Childrens of Israel Chap. 9. 7. And the Lord said unto Moses and Aaron take a handful of Ashes of the Furnace and let Moses sprinkle it towards Heaven in the sight of Pharaoh and it shall become a Boil breaking forth with Blains upon man and upon beast and Moses and Aaron did so And Boils came throughout all the Land of Egypt so that the Magitians could not stand before Moses because of the Boils but the Lord hardened the heart of Pharaoh that he would not hearken 8. And the Lord said unto Moses rise up early his the morning and stand before Pharaoh and say unto him thus saith the Lord God of the Hebrews Let my people go that they may serve me for I will at this time send all my Plagues upon thy heart and upon thy servants and upon thy people that thou mayest know there is none like me in all the earth for now I will stretch out mine hand that I may smite thee and thy people with Pestilence and thou shalt be cut off from the earth in very deed for this very cause have I raised thee up for to shew on thee my power that my name may be declared throughout all the earth behold to morrow about this time I will cause it to rain a very grievous hail such as hath not been in Egypt since the foundation thereof send therefore and gather thy Cattel and those that feared the word of the Lord among Pharaohs servants sent and gathered their Cattel but those that did not regard let them abide in the fields And the Lord said unto Moses stretch forth thine hand and Moses stretched forth his hand towards Heaven and the Lord sent Thunder and Hail and the fire ran along upon the ground and the Lord rained hail upon the Land of Egypt and fire mingled with hail very grievous such as there was none like it in all the Land of Egypt since it became a Nation and the hail smote man and beast all that was in the field and every herb in the field and brake down all the trees in the field only in the Land of Goshen where the Children of Israel were there was no hail 9. And the Lord said unto Moses go unto Pharaoh for I have hardned his heart and Moses and Aaron came unto Pharaoh and said thus saith the Lord God of the Hebrews how long wilt thou refuse to humble thy self before me let my people go that they may serve me else behold to morrow I will bring the Locusts in thy Coasts and they shall cover the face of the earth that one cannot be able to see the earth and they shall eat the residue of that which remaineth from the hail and they shall fill all the houses of thee and thy servants and all the Egyptians and they did so So that Pharaohs servants said how long shall this man be a snare unto us Let the men go that they may serve the Lord their God knowest thou not yet that Egypt is destroyed So Moses stretched forth his Rod over the Land of Egypt and the Lord brought an East-wind which brought in the Locusts so that they covered the face of the whole earth and the Land was darkned and they eat every herb of the Land and all the fruit of the trees which the hail had left and there remained not any green thing on the trees throughout all the Land of Egypt Then Pharaoh called for Aaron and Moses in haste and he said I have sinned against the Lord your God and against you and now therefore forgive I pray you my sin this once and entreat the Lord your God that he may take from me this death only and Moses went and entreated the Lord and the Lord sent a strong West-wind and took away the Locusts yet the heart of Pharaoh was hardened that he would not let Israel go 10. And the Lord said unto Moses stretch forth thy hands towards Heaven that there may be darkness over the Land of Egypt even darkness that may be felt and Moses stretched forth his hands towards Heaven and there was a thick darkness in all the Land of Egypt for three days they saw not one another neither any rose from his place for three days but all the Children of Israel had light in their dwellings but the Lord yet hardened Pharaohs heart that he would not let them go and Pharaoh said unto Moses get thee from me take heed to thy self see my face no more for in that day thou seest my face thou shalt die and Moses said unto him thou hast said well I will see thy face no more 11. And the Lord said unto Moses I will yet bring one Plague more upon Pharaoh afterwards he will let you go hence about midnight will I go into the midst of Egypt and all the first-born in the Land of Egypt shall die from the first-born of Pharaoh that sitteth upon the Throne even to the first of the Maid-servant that is behind the Miâ—l and all the first-born of the beasts and there shall be a great cry through the Land of Egypt such as there hath been none like it neither shall be like it any more but against any of the Children of Israel shall not a Dog move his tongue that ye may know the Lord hath put a difference between the Egyptians and Israel Chap. 11. Then the Lord commanded the Children of Israel to keep the Passover and to offer a Lamb without blemish a male of the first year and to take the blood of it and strike the Posts of the Houses of the Children of Israel as you may read Chap. 12. And the blood shall be to you for a token upon the Houses where you are saith the Lord and when I see the bloud I will pass over you and the Plague shall not be upon you to destroy you when I smite the Land of Egypt ver 13 And at midnight the Lord smote all the first-born of the Land of Egypt from the first-born of Pharaoh that sat on the Throne to the first-born of the Captive that sat in the Dungeon and all the first-born of the Cattel And Pharaoh rose up in the night he and all his
servants and all the Egyptians and there was a great cry in Egypt for there was not a house in which there was not one dead And he called for Moses and Aaron by night and said arise and get ye forth from among my people both you and all the Children of Israel go serve the Lord as ye have said and bless me also And the Egyptians were urgent upon the people that they might send them out of the Land in haste for they said we be all dead men So the Children of Israel journied from Rameses to Succoth about six hundred thousand on foot that were men besides Children as you may read in this 12. Chapter And it came to pass at the end of 430 years even the self same day that all the Hosts of the Lord went out from the Land of Egypt it is a night much to be observed unto the Lord for bringing them up from the Land of Egypt this is that night to the Lord to be observed by all the Children of Israel ver 42. And they went up harnessed out of the Land of Egypt And Moses took the bones of Joseph with him for the Children of Israel had strictly sworn unto him and he said God will surely visit you and ye shall carry my bones away from hence ver 18 19. And the Lord said unto Moses sanctifie unto me all the first-born whatsoever openeth the Womb of man or beast among the Children of Israel it is mine as you may read at large Chap. 13. And it came to pass when Pharaoh let the People go that God led them not through the Land of the Philistines although that was neer but God led them about through the wilderness of the Red Sea and the Lord spake unto Moses saying speak unto the Children of Israel that they turn and encamp before Pi-habiroth between Migdol and the Sea over against Baal-Zephon for Pharaoh will say of the Children of Israel they are entangled in the Land the Wilderness hath shut them in and I will harden Pharaohs heart and he shall follow after them And it was told Pharaoh that the People were fled and his heart was hardned and the hearts of his Servants and they said why have we done this that we should let the People go from serving us And the King made ready his Chariots and he took 600 chosen Charlots of all the Chariots of Egypt and made Captains over every one of them And the Lord hardned the heart of the King of Egypt and he pursued after the Children of Israel but the Lord carried them out with a high hand but the Egyptians pursued after them all the Horses and Charlots of Pharaoh and his Horsemen and his Army and overtook them encamped by the Sea and when Pharaoh drew nigh the Children of Israel lift up their eyes and behold the Egyptians marched after them and they were sore afraid and the Children of Israel cryed unto the Lord and Moses said unto them fear ye not stand stil and see the salvation of the Lord which he will shew you this day for the Egyptians whom ye have seen to day ye shall see them no more for ever the Lord shall fight for you and hold your peace And the Lord said unto Moses speak unto the Children of Israel that they go forward but lift up thy Rod and stretch forth thy hand over the Sea and divide it and the Children of Israel shall go on dry ground in the midst of the Sea and I will harden the hearts of the Egyptians and they shall follow them And the Angel of God which went before the Camp of Israel removed and went behind them and the Pillar of a cloud which went before their face stood behind them and it came between the Camp of the Egyptians and the Camp of Israel and it was a cloud and darkness to them but it gave light by night to the Children of Israel so that one came not neer the other all the night and Moses stretched out his hand over the Sea and the Lord caused the Sea to go back by a strong East-wind all that night and the Children of Israel went into the midst of the Sea upon dry ground and the waters were a wall unto them on their right hand and on their left 12. And the Egyptians pursued and went after them to the midst of the Sea all Pharaohs Chariots his Horses and his Horsemen and in the morning watch the Lord looked on the Host of the Egyptians through the Pillar of fire and the Cloud and troubled their Host and took off their Chariot-Wheels that they drove heavily so that the Egyptians said let us fly from the face of Israel for the Lord sighteth for them and against us and the Lord said unto Moses stretch out thy hand over the Sea that the waters may come upon the Egyptians upon their Chariots and upon their Horsemen and Moses stretched forth his hand over the Sea and the Sea returned to its strength and when the morning appeared the Egyptians fled against it and the Lord overthrew the Egyptians in the midst of the Sea and the waters returned and covered their Chariots and their Horsemen and all the Host of Pharaoh that came into the Sea after them there remained not so much as one of them thus the Lord saved Israel that day out of the hands of the Egyptians and Israel saw the Egyptians dead upon the Sea shore Then sang Moses and the Children of Israel this Song unto the Lord c. Exod. 15. Thus the Lord wrought these 12 wonders upon Pharaâ—h and the Egyptians all which made them harder and harder notwithstanding they could not with hold the Israelites when the Lord would deliver them for he brought them forth with a strong hand and with an outstretched arm and led them through the Wilderness where they met with many tryals and hardships it being a place not affording outward necessaries and they wanted Faith to trust in the arm and power of the Almighty which had so graciously and mercifully heard their cryes under their oppression and seen their sorrows and had delivered them out of their heavy bondage and darkness that they were in under the Egyptians and though he had shewed his mighty and wonderful works upon Pharaoh and his Host yet when they came to want what they desired they murmured exceedingly against the Lord and the Children of Israel said would to God we had dyed by the hand of the Lord in the Land of Egypt when we sat by the flesh-pots and when we did eat bread to the full for ye have brought us forth into this Wilderness to kill this whole Assembly with hunger then the Lord rained Manna from Heaven And it grieved the Lord that they murmured against him and the Lord said I have heard your murmurings at even ye shall eat flesh and in the morning ye shall be filled with bread and ye shall know that I am the Lord your God Exod. 16.12
but I would not hearken unto Baalam therefore he blessed you still so I delivered you out of his hand Iosh 24. to the 10. verse Thus Ioshua goes on rehearsing the mercies of the Lord to them and exhorting them to serve the Lord God and to fear the Lord in sincerity and in truth and not to serve other Gods for the Lord God saith he is a jealous God he will not forgive your transgressions and sins if you forsake the Lord then will he turn and do you hurt and consume you And the People said unto Ioshua nay but we will serve the Lord and Ioshua said unto the people ye are witnesses against your selves that ye have chosen the Lord to serve him and they said we are witnesses And Ioshua made a Covenant with the people that day and set them a Statute and an Ordinance and thus Ioshua bound them by Covenant to serve the Lord and set up a great stone under an Oak by the Sanctuary of the Lord to be a witness unto them lest they should deny God and so Ioshua sent the people away And it came to pass that Ioshua the Son of Nun the servant of the Lord died being 110 years old and they buried him in the borders of his inheritance in Mount Ephraim And Israel served the Lord all the days of Ioshua and all the days of the Elders that outlived Ioshua which had known the works of the Lord that he had done for Israel Judges NOW after the death of Ioshua the Children of Israel asked the Lord saying who shall go up for us against the Canaanites and the Lord said Iudah shall go up behold I have delivered the Land into his hands and Iudah said unto Simeon his brother come up with me that we may go fight against the Canaanites So Simeon went with him and the Lord delivered the Canaanites and the Perizzites into their hands and they slew them ten thousand men as you may read in the first of Iudges throughout and likewise in the second Chapter you may see what command the Lord laid on them But Ioshua being dead and all that Generation that knew the works and wonders of the Lord being gathered to their Fathers and there arose another Generation after them that knew not the Lord nor yet the works which the Lord had done for Israel then the Children of Israel did evil in the sight of the Lord and served Baalim and they forsook the Lord God of their Fathers and served Baal and provoked the Lord to anger and it was hot against Israel as you may read the most part of Iudges After this Deborah the Prophetess judged Israel and they came up to her for judgment and Sisera came up against Israel and Deborah said unto Barak this day he is delivered into thy hands and so Barak pursued Sisera and Iâ—el slew him as you may read in the 4. and 5. Chapters of Iudges After this Gideon was called to Rule over Israel and the Spirit of the Lord came upon him Chap. 6. And the Lord made him victorious over his Enemies Chap. 7.8 And it came to pass as soon as Gideon was dead that the Children of Israel turned again and went a whoring after Baalim and made Baal-Peor their God while Abimelech the Son of Gideon ruled over them Chap. 9. And after Abimelech there arose a man of the Tribe of Issachar and he judged Israel 23 years and he died and Jephtah judged Israel Chap. 11. and 12. And there was a man of Zorah of the Family of the Danites whose name was Manoah and his Wife was barren and bare not and the Angel of the Lord appeared unto her and said unto her behold thou shalt conceive and bear a Son and this Son was Sampson and he was amongst them for several years and judged Israel twenty years Chap. 14 15 16 c. Then there was no King in Israel and the Danites sought for an inheritance and they came to Zorah and said to their Brethren arise we have seen the Land that it is good and they gathered six hundred men together appointed with Weapons of War And they took a City named Laish and called it Dan. Chap. 18. And thus the Children of Israel fell away from the Lord and the Lord was grieved and provoked with them as you may read throughout the Book of Iudges insomuch that the Tribe of Benjamin had like to have been cut off from the rest of the Tribes because of a wicked action that they wrought as you may read from Chap. 18. to the end of the Book of Judges Ruth AND it came to pass in the days when the Judges ruled Israel that there was a Famine in the Land and a certain man of Bethlehem-Iudah went to sojourn in the Country of Mâ—ab as you may read in the Book of Ruth and the name of the man was Elimelech and the name of his Wife was Naomi and the names of his two Sons was Mahlon and Chilion Ephrathites of Bethlehâ—m-Iudah and they stayed in Moab and they took them Wives of the Moabites till Elimelech was dead and his two Sons and his Wife Naomi returned back to her own Country and her Daughter-in-Law Ruth would not leave her until they came to Bethlehem-Iudah as you may read in the first Chapter And Naomi had a Kinsman of her Husbands a mighty man of wealth of the Family of Elimelech whose name was Beaz and it came to pass that this Boaz took to Wife Ruth as you may read in the 2.3 and 4. Chapters of Ruth so Boaz took Ruth and she was his Wife and he went in unto her and the Lord gave her conception and she called his name Obed he is the Fathen of Iesse the Father of David of whom Christ sprang I Samuel THere was a certain man of Ramathaim-Zophim of mount Ephraim and his name was Elkanah the Son of Ieroham the Son of Elihu the Son of Tohu the Son of Zuph an Ephrathite and he had two Wives the name of the one was Hannah and the name of the other Peninnab and Peninnah had children but Hannah had no children and this man went up out of his City yearly to worship and to sacrifice unto the Lord of Hosts in Shiloh and the two Sons of Eli Hophni and Phinehas the Priests of the Lord were there and Hannah was in much bitterness and prayed unto the Lord in her heart but her voice was not heard and Eli reproved her but the Lord heard her and granted her petition wherefore when the time was come after Hannah had conceived that she bare a Son for the Lord remembred her and she called his name Samuel saying because I asked him of the Lord as you may read 1 Sam. 1. And she exalted and praised the Lord for his mercy as you may read Ch. 2. and Samuel ministred before the Lord being a Child girded with a Linnen Ephod according to the Order of Aaron and this Child Samuel ministred unto the Lord before
and withall of a beautiful countenance and goodly to look to and the Lord said arise annoint him for this is he then Samuel took the horn of Oyl and annointed him in the midst of his Brethren and the Spirit of the Lord came upon David from that day forward Here the Lord annointed David to be King over Israel by his Prophet and by his eternal Spirit but this was hid from Saul many years as you may read from Chap. 16 to 23. And how the Lord was with David in all his undertakings and how he was preserved from the wrath and fury of Saul and how David preserved Sauls life when he came into the Cave where he and his men were upon the Rocks and he would not hurt Saul as you may read in the 24. Chapter but still Saul pursued Davids life as you may read throughout the Book of Samuel And the Armies of the Amalekites gathered together against Israel and David enquired of the Lord saying shall I pursue after this Troop shall I overtake them and he answered pursue them and without fail recover all So David went and six hundred men that were with him four hundred pursued and two hundred stayed behind and David recovered all that the Amalekites carryed away and David recovered his two Wives and there was nothing lacking neither small nor great neither Sons nor Daughters neither flocks nor herds but David recovered them all and came to the two hundred men that stayed behind that were so faint they could not follow him Now after this the Philistines fought against Israel that was under Saul and the men of Israel fled before the Philistines and the Battel went sore against Saul and the Archers hit him and he was sore wounded and Saul said unto his Armour-Bearer draw thy Sword and thrust me through but his Armour-Bearer would not therefore Saul took a sword and fell upon it and when his Armour-Bearer saw that Saul was dead he fell likewise upon his sword and died with him so Saul died and his three Sons and his Armour-Bearer and all his men fell that day together 1 Sam. 31. II. Samuel AND when David had word that Saul and Jonathan were dead then David took hold on his Cloaths and rent them and all the men that were with him and they mourned and wept and fasted until evening for Saul and for Jonathan his Son for the People of the Lord and for the House of Israel because they were fallen by the sword and David lamented with this lamentation over Saul and over Jonathan his Son which Lamentation you may read 2 Sam. 1. And it came to pass after this that David enquired of the Lord saying shall I go up into the Cities of Iudah and the Lord said unto him go up and David said unto him whither shall I go and he said unto Hebron so David went up thither and his two Wives and his men that were with him every man with his Houshold and they dwelt in the Cities of Hebron and the men of Iudah came and there they annointed David King over the House of Iudah and they told David that the men of Iabesh-Gilead were they that buried Saul and David sent Messengers unto the men of Gilead and said unto them Blessed be ye of the Lord that ye have shewed this kindness unto the Lord even unto Saul and buried him and now the Lord shew kindness and truth unto you and I will requite you this kindness for your Master Saul is dead and the House of Iudah hath annointed me King over them So now David reigned over the House of Iudah but yet there continued long War between the House of Saul and the House of David but David waxed stronger and stronger and the House of Saul waxed weaker and weaker Then came all the Tribes of Israel to David unto Hebron and spoke saying we are thy bones and thy flesh and in time past when Saul was King over us thou leddest out and brought in Israel and the Lord said unto thee thou shalt feed my people Israel So all the Elders of Israel came to the King to Hebron and King David made a league with them before the Lord and they annointed David King over Israel Chap. 5. David was thirty years old when he began to reign in Israel in Hebron he reigned over Iudah seven years and he reigned over Israel and Iudah forty years So David governed Israel in the fear and wisdom of the Lord God for David gathered together all the chosen men of Israel thirty thousand and David arose and went with all them that were with him from Baal of Iudah to bring up from thence the Ark of God whose name is called the Lord of Hosts that dwelleth between the Cherubims the whole passage whereof you may read Chap. 6. And when King David sat in his house the King said unto Nathan the Prophet see I dwell in an house of Cedar but the Ark of God dwells within Curtains and that night the word of the Lord came unto Nathan saying go tell my servant David thus saith the Lord shalt thou build a house for me to dwell in whereas I have not dwelt in an house since the time that I brought up the Children of Israel out of Egypt even to this day but have walked in a Tent and in a Tabernacle but when thy days shall be fulfilled that thou sleeps with thy Fathers I will set up thy seed after thee which shall proceed out of thy Bowels and I will establish his Kingdom he shall build an house for my name and I will establish the Throne of his Kingdom for ever I will be his Father and he shall be my Son if he commit iniquity I will chasten him with the rod of men and with the stripes of the children of men but my mercy shall not depart away from him as I took from Saul Chap. 7. Thus David governed the Kingdom of Israel nobly all his days and the mighty works that he did and the great Victories that the Lord gave him you may read of to the end of this Book 1 Kings 2 Chron. AND when the days of David grew nigh that he should die he charged Solomon his Son saying I go the way of all the earth be thou strong therefore and shew thy self a man and keep the charge of the Lord thy God to walk in his ways and to keep his Statutes and his Commandments and his Judgments and his Testimonies as it is written in the Law of Moses that thou mayst prosper in all that thou doest that the Lord may continue his word which he spake concerning me saying if thy Children take heed to their way to walk before me in Truth with all their heart and with all their Soul there shall not fail thee a man said he to sit on the Throne of Israel 1 Kings 2. And so David slept with his Fathers and was buried in the City of David Then sat Solomon upon the Throne of
Israel gave the Kingdom of Israel to David for ever by a Covenant of Salt and yet Jeroboam is risen up and rebelled against his Lord and now do ye think to withstand the Kingdom of the Lord in the hands of the Sons of David and ye be a great multitude and there be with you goldeâ— Calves which Jeroboam hath made for Gods and behold God himself is with us for our Captain and his Priests with sounding Trumpets to cry aloud against you O Children of Israel sight not against the Lord God of your Fathers ye shall not prosper but Jeroboam caused an ambushment to be set before the Children of Judah and behind them and they cryed unto the Lord and the Priests sounded with Trumpets then the men of Iudah gave a shout and as they shouted God smote Ieroboam and all Israel and the Children of Israel fled before Iudah and God delivered them into their hands 2 Chron. 13. 1 Kings 12.28 After this Abijah waxed mighty and married 14 Wives and had twenty two Sons and sixteen Daughters and the rest of the acts that he did are written in the Story of the Prophet Iddo and the Prophets that prophesied in his days were Shemaiah and Iddo and Abijah slept with his Fathers and Asa his Son reigned in his stead So now you may read iâ— the remaining Chapters of this Book how Israel was divided and rent asunder and how they served other Gods and wrought abomination before the Lord and the Lord spake unto them by his Prophets but they would not hear but hardened their hearts and wrought wickedness and killed the Lords Prophets but Baals Prophets were 450. and the Lord plagued them and sent them Famine and Drought as you may read Chap. 18.22 And in the twentieth year of Ieroboam Asa reigned over Iudah and Asa did that which was right in the sight of the Lord and he gathered all Judah and Benjamin together and they entred into a Covenant with the Lord God of their Fathers that they would seek him with all their hearts he took away the Altars of the strange Gods and the Images and took away the Sodomites out of the Land and he removed away the Idols which his Father had made and the Lord cut off the Ethiopians before Asa Judah and Benjamin and he removed his Mother from being Queen because she had made an Idol in a Grove and he destroyed her Idol and burnt it 2 Chr. 15. 1 Kings 15.13 In the 36 year of the reign of Asa Baasha King of Israel came up against Judah and built Ramah to the intent he might let none go out nor come in to Asa King of Judah then Asa brought out Silver and Gold out of the Treasury of the House of the Lord and sent it to Benhadad King of Syria that dwelt in Damascus that he might join with him against the King of Israel and the King of Syria harkened unto him and they smote Jion and Dan and Abel-Beth-Maâ—chab and all the Cities of Naphtali And at that time Hanani came unto Asa King of Iudah and said because thou hast relied on the King of Syria and hast not relied in the Lord thy God therefore is the Host of the King of Syria escaped out of thy hands for the eyes of the Lord run to and fro throughout the whole Earth to shew himself strong in the behalf of those whose heart is perfect towards him herein thou hast done foolishly and Asa was wroth with the Seer and put him in Prison And Asa in the thirty ninth year was diseased in his feet and he sought not unto the Lord but unto Physicians and he slept with his Fathers and the Prophets Hanani and Azaziah the Son of Oded prophesied in his days and his Son Iehosaphat reigned in his stead and he walked according to Asa his Father and turned not aside from doing that which was right in the eyes of the Lord nevertheless the high places were not taken away for the people had not prepared their hearts unto the God of their Fathers And the Lord was with Jehosaphat because he walked in the waies of David his Father and sought the Lord and his heart was lifted up in the waies of the Lord and called his Princes and with them he sent Levites and Priests and they taught in Judah and had the book of the Law of the Lord with them and went about through all the Cities of Judah and taught the people and the fear of the Lord fell upon all the Kingdoms of the Land round about Judah so that they made no War with Jehosaphat And Jehosaphat joined affinity with Ahab and went down to Samaria to Ahab King of Israel and they went down to Ramath-Gilâ—ad as you may read the 2 Chron. 18.1 1 Kings 22.2 and Jehosaphat caused Ahab to enquire of the Prophets of Israel and afterwards they enquired of Michaiah the Prophet of the Lord which Ahab said he hated for he never prophesied good of him but evil 2 Kings SO the King of Israel and Jehosaphat King of Iudah went up against Ramath-Gilead and a certain man drew a bow at a venture and smote the King of Israel between the joints of his Harness so that he died 2 Chron. 18.33 1 Kings 22. Now Ioram the Son of Ahab reigned over Israel in Samaria in the 18. year of Iâ—hosaphat King of Iudah it came to pass when Ahab was dead that the King of Moab rebelled against the King of Israel and Ioram King of Israel sent to Iehosaphat King of Iudah to join with him against Moab and the King of Israel and the King of Iudah went and the King of Edom went with them against Moab and the King of Israel said alas hath the Lord gathered these three Kings together to deliver them into the hand of Moab and Ichosaphat said is there not here a Prophet of the Lord that we may enquire of him 2 Kings and one of the Kings servants said here is Elisha that poured water on the hands of Elijah and the three Kings went to enquire of him and Elisha said unto the King of Israel what have I to do with thee get thee to the Prophets of thy Father and the Prophets of thy Mother and Elisha said as the Lord of Hosts liveth before whom I stand were it not that I regard the presence of Iehesaphat King of Iudah I would not look towards thee nor see thee but now bring me here a Minstrel c. and they prevailed against the Moabites as you may read 2 Kings 3. And it came to pass after this that the Children of Moab and the Children of Ammon and with them from beyond the Sea from this side of Syria went a great multitude that came up against Iehosaphat King of Iudah as you may read 2 Chron. 20. and Iehosaphat feared before the Lord and proclaimed a Fast and set himself and all his people to seek the Lord and the Lord gave Iehosaphat Victory over his Enemies then returned
the worst and fled every man before Israel and the King of Israel took all the Gold and Silver and all the Vessels that were found in the House of the Lord and Jehoash King of Israel slept with his Fathers and Iereboam his Son reigned in his stead And Amaziah King of Judah lived after his death fifteen years and they made a conspiration against him in Jerusalem and he fled to Lachish but they sent after him and slew him there and all the people of Judah took Azaziah and made him King instead of Amaziah his Father In the twenty seventh year of the reign of Jeroboam King of Israel began Azaziah alias Vzziah Son of Amaziah King of Judah to reign sixteen years old was he when he began to reign and he reigned fifty and two years in Jerusalem and did that which was right in the sight of the Lord Chap. 15. but the high places were not removed but the people sacrificed and burnt Incense still thereon and the Lord smote Amaziah King of Judah that he was a Leper to the day of his death In the thirty eighth year of Azaziah King of Judah did Zachariah Son of Jeroboam reign over Israel in Samaria six months and he did that which was evil in the sight of the Lord he departed not from the sins of Jeroboam the Son of Nebat that made Israel to sin and Shallum the Son of Jabesh conspired against him and smote him and slew him and reigned in his stead This was the word of the Lord that he spoke unto Jehu saying thy Sons shall sit on the Throne of Israel to the fourth Generation and so it came to pass And Shallum the Son of Jabesh began to reign in the 39. year of Vzziah King of Judah and he reigned but one month in Samaria and Menahem the Son of Gadi went up to Samaria and slew him and reigned in his stead and he did that which was evil in the sight of the Lord 2 Kings 15. And in the thirty ninth year of Azaziah King of Judah began Menahem the Son of Gadi to reign and he reigned ten years in Samaria he did that which was evil in the sight of the Lord and slept with his Fathers and Pekahiah his Son reigned in his stead in Samaria two years and he did evil in the sight of the Lord like Jeroboam the Son of Nebat that made Israel to sin but Pekah the Son of Remaliah a Captain of his conspired against him and killed him and reigned in his stead And in the fiftieth year of Azaziah King of Judah Pekah the Son of Remaliah began to reign over Israel in Samaria and reigned twenty years he did that which was evil in the sight of the Lord and departed not from the sins of Jeroboam In his days came the King of Syria and took Jion and Abel-beth-maachah and Janoah and Kedish and Hazor and Gilead and Galilee and all the Land of Naphtali and carried them captive to Syria and Hoshea Son of Elah made a Conspiracy against Peâ—ah the Son of Remaliah and smote him and slew him and reigned in his stead in the days of these Kings the Prophet Isaiah and the Prophet Hosea prophesied as you may read in Isa 1.6.7 Chap. and Hos 1. In the second year of Pekah the Son of Remaliah King of Israel began Jotham the Son of Vzziah King of Judah to reign 2 Chron. 27.1 and he did that which was right in the sight of the Lord but the high places were not taken aways in those days did the Lord begin to send against Iudah Rezin King of Assyria 2 Kings 15.39 and Pekah the Son of Remaliah and Iotham slept with his Fathers and Ahaz his Son reigned in his stead In the seventeenth year of Pekah Son of Remaliah Ahaz the Son of Iotham King of Iudah began to reign twenty years old was he when he began to reign and he reigned sixteen years and he did not that which was right in the sight of the Lord The Prophets that prophesied in these Kings days were Isaiah Hosea and Micah and how they came to war against Ahaz and Ahaz took the Silver and Gold that was found in the House of the Lord and sent it to the King of Asyria and the King of Assyria carryed the people away Captive and slew Resin and King Ahaz went to meet the King of Assyria at Damascus and made Vrijah the Priest make an Altar and offer thereon after the manner of the Assyrians as you may read in 2 Kings 16. and he turned the Kings entry from the House of the Lord for the King of Assyria 2 Chr. 28. he made his Sons pass through the fire according to the abominations of the Heathen and Ahaz slept with his Fathers In the twelfth year of Ahaz King of Iudah began Hoshea the Son of Elah to reign in Samaria over Israel and he reigned nine years he did that which was evil in the sight of the Lord against him came Shalmaneser King of Assyria and Hoshea became his servant and the King of Assyria found a Conspiracy amongst them as you may read 2 Kings 17. They walked in the Statutes of the Heathen whom the Lord cast out and they served their Idols and they wrought wicked things to provoke the Lord to anger yet the Lord testified against Israel and against Iudah by all the Prophets and by all the Seers saying turn ye from your evil ways and keep my Commandments and Statutes according to all the Laws I commanded your Fathers which I sent to you by my servants the Prophets notwithstanding they would not hear but hardened their necks ver 13.14 and this did Moses prophesie of them Deut. 30.17 In the ninth year of Hoshea the King of Assyria took Samaria and carried Israel away into Assyria for so it was that Israel had sinned against the Lord their God which brought them up from under the hand of Pharaoh and the Children of Israel did secretly that which was not right against the Lord their God they build them high places and set up Images they burnt Incense they made two Calves and made a Grove and worshipped all the Host of Heaven and served Baal and caused their Sons and their Daughters to pass through the sire and they used Divination and Inchantments and sold themselves to do evil in the sight of the Lord to provoke him to anger Therefore the Lord was very angry with Israel and removed them out of his sight and there was none lest but the Tribe of Iudah only for the Children of Israel walked in all the sins of Ieroboam which he did until the Lord removed Israel out of his sight as he had said by his Prophets 10 Tribes carried into Captivity so Israel was carried out of their own Land unto Assyria unto this day Now in the third year of Hoshea King of Israel Hezekiah the Son of Ahaz King of Iudah began to reign and he did that which was right in the sight
of the Lord according to all that David his Father did he removed the high places and broke the Images and cut down the Groves and brake in pieces the Brazen Serpent for the Children of Israel burnt incense to it He trusted in the Lord God of Israel so that after him was none like him among all the Kings of Iudah nor any that were before him and the Lord was with him and he prospered whithersoever he went as you may read in the 18.19 and 20 Chapters of the second of the Kings for when the Prophet Isaiah brought him tidings of their carrying into Babylon all that was in his house all that his Fathers had laid up in store and the carrying of his Sons and his Issue That they should be carryed into Babylon and that his Sons should be Eunuchs in the Palace of the King of Babylon Chapter twenty Second of Chronicles 29.30.31.32 Chapters then said Hezekiah unto Isaiah good is the word of the Lord which thou hast spoken and he said is it not good if peace and mercy be in my days ver 18 19. And Hezekiah slept with his Fathers and Manasseh his Son reigned in his stead Manasseh was twelve years old when he began to reign and he reigned fifty five years in Jerusalem and he did that which was evil in the sight of the Lord after the abominations of the Heathens 2 Chron. 33. for he built again the high places that Hezekiah his Father had cast down and reared Altars for Baal and worshipped the host of Heaven as you may read in Chap. 21. After this the Lord spake to Manasseh and to his people but they would not regard wherefore the Lord brought upon him the host of the King of Assyria which took Manasseh and bound him with Fetters and carryed him to Babylon and when he was in tribulation he prayed unto the Lord and the Lord was entreated of him and brought him again to his Kingdom in Jerusalem as you may read in the 2 Kings 21. and 2 Chron. 33. and Manasseh slept with his Fathers and Amon his Son reigned in his stead Amon was twenty and two years old when he began to reign and reigned two years in Jerusalem and he did that which was evil in the sight of the Lord as did Manasseh his Father he sacrificed to all the Images that Manasseh had made and he humbled not himself before the Lord as Manasseh his Father did and the servants of Hamon conspired against him and slew him in his own house 2 Chron. 33. And the people of the Land made Josiah his Son King in his stead And Josiah was 8 years old when he began to reign and he reigned thirty one years in Jerusalem and he did that which was right in the sight of the Lord like unto David his Father as you may read in the 22 and 23. Chapters 2 Chron. 34.35 Chapters and like unto him there was no King before him that turned unto the Lord with all his heart and with all his soul and with all his might according to all the Law of Moses notwithstanding the Lord turned not away from the fierceness of his wrath wherewith his anger was kindled against Judah because of all the provocations that Manâ—sseh had provoked him withall and the Lord said I will remove Judah our of my sight as I have removed Israel for the Lord had given the ten Tribes of Israel into the hands of the King of Assyria for the Children of Israel walked in the sins of Jereboam which he did they departed not from them until the Lord removed Israel out of his sight as he said by his servants the Prophets so was Israel carried away out of their own Land to Assyria so the Lord rejected all the seed of Israel and afflicted them and delivered them into the hands of spoilers to cast them out of his sight Chap. 18. So as the Lord out off Israel so also he cut off the City of Ierusalem which he had chosen and the House which he had said my Name shall be there Chap. 23.27 And of all these things did the Prophet Isaiah prophesie of in the days of Vzziah Iotham Ahaz and Hezekiah Kings of Iudah the Daughter of Sion is left as a Cottage saith the Prophet in a Vineyard as a Lodge in a Garden of Cucumbers as a besieged City and in the 5. of Isaiah you may read at large what the Lord speaks there by his Prophet except the Lord had lestus a very small remnant we had been as Sodom and we had been like unto Gomorrah as you may read in the first Chapter and so throughout the Book of Isaiah And Ieremiah the Prophet the word of the Lord came to him in the days of Iosiah Son of Amon King of Iudah he prophesied of the carrying away of Ierusalem Captive as you may read Ier. 1. I will utter my judgments against them touching all their wickedness who have forsaken me and have burnt incense unto other Gods and worshipped the works of their own hands therefore gird up thy loins and arise against this whole Land and against the Kings of Iudah against the Princes thereof against the Priests thereof and against the people thereof for I have made thee as a defenced City and as an Iron Pillar they shall not prevail against thee for I am with thee saith the Lord to deliver thee The Lord said unto me in the days of Iosiah the King hast thou seen what this rebellious Israel hath done for she hath gone up upon every high Mountain and under every green Tree and there played the harlot and I said when she had done all this turn thou unto me but she returned not and her rebellious Sister Judah saw it and when I saw that by all occasions rebellious Israel had played the harlot I cast her away and gave her a Bill of divorcement yet her rebellious Sister Iudah was not afraid but went also and played the harlot so that the lightness of her Whoredoms hath defiled the Land as you may read at large in the third Chapter of the Prophesie of Ieremiah so on throughout the Book And this Iosiah put down the idolatrous Priests that burnt incense unto Baal according as the man of God did foretel 1 King 13. a Child shall be born unto the house of David Iosiah by name and upon thee shall he offer the Priests and mens bones shall be burnt upon thee viz. the Altar he put down also the horses that the Kings of Iudah had given to the Sun at the entring of the House of the Lord and the Altars that were on the top of the Chamber of Ahaz which the Kings of Iudah had made and he broke the Images in pieces and cut down the Groves Furthermore the Altar that was at Bethel and the high places made by Ieroboam the Son of Nebat and as Iosiah turned himself he spied the Graves that were in the Mount and sent and took the bones out
Covenant that the Lord made with the house of Israel and with the house of Judah as you may read in Isa 42. I the Lord have called thee in Righteousness and will hold thine hand and will keep thee and will give thee for a Covenant of the people for a light to the Gentiles ver 6. And in Isa 49. he said it is a light thing that thou shouldst be my servant to raise up the Tribes of Jacob and to restore the preserved of Israel I will also give thee for a light to the Gentiles that thou mayst be my salvation to the end of the earth ver 6. And in Jer. 31. Behold the days come saith the Lord that I will make a New Covenant with the house of Israel and with the house of Judah not according to the Covenant that I made with their Fathers in the day that I took them by the hand to bring them out of the Land of Egypt which my Covenant they broke although I was an Husband unto them saith the Lord but this shall be the Covenant that I will make with the house of Israel After those days saith the Lord I will put my Law in their inward parts and write it in their hearts and will be their God and they shall be my people and also Chap. 24. And Ezckiel 36. Then will I sprinkle clean water upon you and ye shall be clean from all your silthiness and from all your Idoâ—â— I will cleanse you a new heart will I give you and I will take away the stony heart out of your flesh and will give you a heart of flesh ver 25 26. also Chap. 11. 19. This is the Covenant which God is establishing and Christ Jesus is the seed which was promised unto Abrsham Christ Jesus is the Elected seed which God hath chosen which he prophesied of by his Prophet Esaiah Behold my Servant whom I uphold mine Elect in whom my soul delighteth I will put my Spirit upon him and he shall bring forth judgment to the Gentiles this is he that is the true and right seed and with this agrees the Apostle when he was speaking of Jacob and Esau for the children being yet unhorn neither having done good nor evil but that the purpose of God according to Election might stand and again the Apostle saith Israel hath not obtained that which he secketh for but the Election hath obtained it and the rest are blinded Rom. 11. Neither because they are the seed of Abraham are they all Children but in Isâ—â—c shall thy seed be called that is they which are the children of the flesh are not the children of God but the children of the promise are counted for the seed and therefore the Apostle told them that blindness in part hath happened unto Israel until the fulness of the Gentiles come in and so all Israel shall be saved both of the Jews and also of the Gentiles but the Apostle tells you in another place that all are not Israel that are of Israel but there shall come out of Sion the Deliverer and shall turn away â—ugodliness from Iacob this is my Covenant with them when I take away their sins Rom. 11.26 27. And the Redeemer shall come to Sion 〈◊〉 unto them that turn from transgression in Iacob saith the 〈◊〉 as for me this is my Covenant with them saith the Lord My Spirit that is upon thee and my words which I have put in thy mouth shall not depart out of thy mouth nor out of the 〈◊〉 of thy seed nor out of the mouth of thy seeds seed saith the Lord from henceâ— forth and for ever Isa 59.20 21. This is the seed which the Lord is gathering in this day both in Jews and Gentiles even to the ends of the Earth even such as turn away from iniquity and sin for Christ Jesus is manifest to take away sin and in him is no sin and the gathering is unto him for he is the head of his body which is his Church and the Apostle saith that the body is Christ and the seed is Christ so the head and the body is united together and of this body and Church all the holy Prophets of the Lord have prophesied of all along as you may read in the Scriptures David of whom the Lord said I have found David my Servant with my holy Oyl have I anointed him with whom my hand shall be established for ever he prophesied of the Mystery of Christ and his Church as you may read in Psal 45. and Solomon in his Song you read how largely he treated there of the Mystery of Christ and his Church and the Prophet Isaiah in the 54. Chap. saith Sing O barren thou that didst not bear break forth into singing c. for thy Maker is thy Husband the Lord of Hosts is his Name and the Redeemer the holy One of Israel the God of the whole Earth shall he be called as you may read in the 54. of Isaiah and Chap. 62.11 at large with many more places of Scripture Also Zachariah he prophesies of Christs coming to his Church Zach. 9.9 Rejoyce greatly O Daughter of Zion shout O Daughter of Ierusalem behold thy King cometh unto thee he is just having Salvation lowly riding upon an Ass and upon a Colt the Foal of an Ass and this was fulfilled Math. 21. as you may read there when Jesus came nigh unto Ierusalem for there was the place that this might be fulfilled in he sent his Disciples to a Village and told them they should find an Ass tyed and a Colt with her and he bad them loose them and bring them unto him and the Disciples went and did as Jesus commanded them as you may read in that Chapter Mark saith that he was tyed at the door without where two ways met Mark 11. And they brought the Colt to Jesus and cast their garments upon him and set Jesus upon him Luke saith that they were to find a Colt tyed that yet never man sat thereon and they brought him to Jesus and cast their garments upon him and set Jesus thereon Luke 19.36 And John saith and Jesus when he found a young Ass sat thereon as it is written Fear not Daughter of Sion behold thy King cometh sitting on an Asses Colt Iohn 12.14 15. And this perfectly fulfills old Iacoby Prophesie of his Son Iudah where he saith Indah is a Lions Whelp from the prey â—oy Son thou art gone up Iudah was thâ— Whelp of this â—ion which was before Abraham Ioh. 8. â—8 and this is hâ— which Iohn saw in the Rev. 6. open the Bock that was sealed this â—â—on stooped down and crouched down as an old Dion when he stooped to Iudah who shall rouze him up saith old Iacobâ— the Scepter shall not depart from Iudah nor the Lâ—â—â— giver from between his feet until Sâ—ilch come and unto him 〈◊〉 the gethering of the people be bâ—inding his Foall unto the Vine and his Astes Colt unâ—o the choice Vined
begotten Sor into the world that whosoever believeth on him should not perish but have everlasting life for God sent not his Son into the world to condemn the world 〈◊〉 that was not his end in sending of him but that the world through him might be saved God is in Christ reconciling the world to himself Jeh 3.16 17. 2 Cor. 5.19 So that here is free love and fâ—â—e geace and free mercy that every one that thirsteth may come freely and buy Wine and milk without money and without price without any respect of persons all may come every one that thirsteâ—â— may come he said unto the Jews ye sold your selves for â—ought but ye shall be redeemed without money tuâ—â— again turn again thou backâ—â—iding Israel but here is the sum of all he that believeth on hun is not condemned whoshaver he be but he that believeth not is condemned already because he hath not believed in the Name of the only begotten Son of God and this also is without respect of any person and oh in thing Chapter of Iohn and with the light of Christ Jesus in thee thou mayst search thy heart and see how thou stands unto the Lord God And so this is the main and only truth that we have to hold forth to the whole world as also all the Scriptures bear witness to the same wherefore as by one man sin entred into the world and death by sin and death hath passed over all men for all have sinned for until the Law sin was in the world but sin is not imputed where there is no Law while there was no Law to transgress against sin could not be so easily known among them before Moses had the Law given unto him who had directions from the Lord in Mount Sinai what they should do and how they should walk before the Lord Nevertheless death reigned over them from Adam until Moses and over them that had not sinned according to Adams transgression that is to say had not broken any express command of the Lord but was the right seed in the Figure of him that was to come Rom. 5. Wherefore the Apostle saith the Law is our Schoolmaster to bring us unto Christ for there is neither Jew nor Greek neither bond nor free there is neither male nor female for ye are all one in Christ Jesus and if ye be Christs then are ye Abrahams seed and heirs according to the promise now the heir so long as he is a child is under Tutors and Governours and differs nothing from a servant though he be Lord of all so even we who are of the precious seed while we are Children are in bondage under the Elements of the world but when the fulness of time was come God sent forth his Son made of a woman made under the Law to redeem the seed that was under the Law that we might receive the adoption of Sons and because ye are Sons God hath sent forth the spirit of his Son into your hearts crying Abba Father wherefore thou art no more a servant but a Son then an heir of God through Christ So by this Spirit of his Son which he hath sent into the Hearts of his people by this doth he gather this is the ensign that is set up for the gathering of all Nations this is the Shiloh that is come and the gathering is unto him Isa 11. to the â—nd of the Chapter and by this doth he gather his elect from the â—ourâ— winds of the Heavens and from the four corners of the earth and by this doth he redeem Sion through Judgment our of every Kindred Nation Tongue and People and by this will the Lord sift the Nations as with a sive and purge the chaff from the wheat and gather the wheat into his Garner And all they that do not obey the light and spirit which he hath sent into their hearts by this will he judge the whole world in righteousness because the whole world had received a measure of this light and spirit for as the Apostle saith What shall we say is God unrighteous who taketh vengeance I speak as a man God forbid for then how should he judge the world in righteousness but that his truth hath abounded so far and his mercy and his love hath reached to the whole world for at the times of Ignorance God winked but now he commandeth all men every where to repentâ— for this is the day wherein he judges the secrets of all men by Jesus Christ by the light of his glorious Gospel and this is the day which he hath appointed in which he will judge the world in righteousness by that man whom he hath ordained whereof he hath given assurance unto all men that he hath raised him from the dead Acts 17.31 For the love of Christ saith the Apostle constraineth us because we thus judge that if one dyed for all then were all dead and that he dyed for all that they which live should not henceforth live to themselves but unto him that dyed for them and rose again So by his Resurrection he judgeth all those that live to themselves and not unto him that dyed for them and rose again So also by his Resurrection he judgeth all those that live unto themselves This is the condemnation that light is come into the world and men love darkness rather than light because their deeds are evil If I had not come and spoken unto them they had not had sin but now they have no cloak for their sin he that hateth me hateth my Father also Joh. 5.21 for as the Father raiseth up the dead even so the Son quickeneth whomsoever he will for the Father judgeth no man but hath committed all judgment to the Son that all men should honour the Son even as they honour the Father he that honoureth not the Son honoureth not the Father that sent him Verily I say unto you he that heareth my word and believeth in him that sent me hath everlasting life and shall not come into condemnation but is passed from death unto life Verily I say unto you that the hour is coming and now is that the dead shall hear the voice of the Son of God and they that hear shall live for as the Father hath life in himself so hath he given to the Son to have life in himself and hath given him Authority to execute Judgment also because he is the Son of Man John 15. from the 15. to the 28. Here Christ Jesus hath spoken himself the very sum and substance of truth and there is not another Now this is the same Christ as was promised of the Father to Abraham and this is the same Christ whereof all the Prophets bore witness and he is the same way the truth and the life and there is none comes to the Father but by him as he himself saith Joh. 14. And there is no other way nor name under Heaven by which any man can be saved the Apostle
all the works of his hands and gave him dominion and power over them and here is the glory of the first man and the glory of the first body the visible glory of the Creation all things that God had made in the Heaven and in the Earth and when he looked upon them behold they were very good Adam was crowned with the glory of them all and had the Dominion over them but this Dominion he lost and this glory he stained through his disobedience and transgression and so fell and became servant and in a state of servitude and not only so but painful and miserable with a sentence upon him that in the sweat of his face he should eat his bread So after this as hath been shewed the Lord of his infinite mercy confirmed his eternal love and Election of Grace in his promise unto his seed and Covenant unto Abraham that of him he would bring forth a seed in whom all the Nations of the earth should be blessed which he hath faithfully and perfectly performed as hath been shewed And so he chose a people from amongst all the families of the earth that he did owne for himself as you may read Deut. 7.6 which he knew and had regard and love unto above all the families of the earth as hath been shewed and manifested Yet according as Adam did there rebell and transgress against him though he had a continual care and an eye over them and a continual regard unto them and watched over them by his holy Angels as you may read in the Scriptures for man was at that time lower than the Angels The Lord spake unto Abraham and Sarah by Angels and unto Jacob and the Lord spake unto Moses by his Angel Exod. 3.2 and Acts 7.3 where Stephen saith And God sent Moses to be a Ruler and a Deliverer by the hand of the Angel which appeared to him in the Bush God also sent his Ange unto David after he had numbred the people as you may read 1 Chron. 21. God sent an Angel unto Jerusalem to destroy it and when David â—ift up his eyes and saw the Angel of the Lord stand between the Earth and the Heaven having a drawn sword in his hand stretched over Jerusalem then David and the Elders of Israel humbled themselves as you may read after then the Lord commanded the Angel and he put up his sword into its sheath The Angel also was sent unto Zacharias and Elisabeth before the Birth of John and unto Mary before the Birth of Christ as you know and the Angel came unto the Shepherds after the Birth of Christ Luke 2.9 And the Angels came and ministred unto him Math. 4.11 So the revelation of Jesus Christ was signified by his Angel Rev. 1. with many more that might be brought Cornelius was warned of God by an Angel Acts 10. and Stephen when he was bearing his testimony before the High-Priest when he said Ye stiff-necked and uncircumcised in hearts and ears which of the Prophets have not your Fathers persecuted and slain them which shewed before of the coming of the just one of whom ye have been betrayers and murtherers who have received the Law by the disposition of Angels and have not kept it Acts 7.53 and Gal. 3.19 The Law was ordained by Angels in the hand of a Mediator So the Prophets and such as the Lord made Overseers and Leaders of his people the Lord spoke to them by his Angels and the Law they received by the Angels but as the Apostle saith in the fulness of time God sent forth his Son made of a woman made under the Law to redeem them that were under the Law Gal. 4.3 for what the Law could not do in that it was weak through the flesh God sent his Son in the likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the Law might be fulfilled in us read on in Rom. 8. So they that walk after the Spirit they are those that fulfill the righteousness of the Law for the Spirit of life which is in Christ Jesus makes free from the Law of sin and death and this renews into the right and into the perfect Image which is not lower than the Angels but into the Image of the Son unto which all the Angels are subject according to the Apostles words Heb. 1. God who at sundry times and in divers manners spake in times past unto the Fathers by the Prophets hath in these last days spoken to us by his Son whom he hath appointed Heir of all things by whom also he made the worlds who being the brightness of his Fathers Glory and the express Image of his person and upholding all things by the word of his power when he had by himself purged our sins for that was the work he was to do when as the Apostle saith he became lower than the Angels for the suffering of death and so took not upon him the nature of Angels but the seed of Abraham and there he hath tasted death for every man that through death he might destroy him that had the power of death that is the Devil and deliver them who through fear of death were all their life time subject to Bondage and when he had finished this work he is set down on the right hand of the Majesty on high being made so much better than the Angels as he hath by an inheritance obtained a more excellent name than they for to which of the Angels said he at any time Thou art my Son this day have I begotten thee And again when he bringeth in his first begotten into the world he said Let all the Angels worship him and to his Angels he saith Who hath made his Angels Spirits and his Ministers a flame of fire but unto the Son he saith Thy Throne O God is for ever a Scepter of Righteousness is the Scepter of thy Kingdom And so on So here you may see as the first man was made a little lower than the Angels so the second man the Lord from Heaven the quickening spirit is made higher than the Angels the brightness of the Fathers glory and his express image And so this is the seed and body and image which the Lord God is raising and restoring and preparing to do his will which far exceeds the glory of the first body for the glory of the first body was a visible glory but the glory of the second man the second body is an invisible glory and known and seen by the invisible eye and manifested by the invisible power and spirit of our Lord Jesus in whom we have redemption through his blood even the forgiveness of sins who is the image of the invisible God and the first born of every creature by him were all things created that are in Heaven and that are in Earth visible and invisible whether they be Thrones or Dominions or Principalities or Powers all things were created by him and for