him the right way God guideth Men to the way of Salvation I will wholly resign my self to the pleasure of his Divine Majesty Make your prayers at the time appointed and pay Tythes you all shall appear before God at the Day of Judgment to give account of your actions He it is that created Heaven and Earth Remember thou the Day wherein he said Be thou and every thing was he shall reign and at that day command an Angel to sound the Trumpet to call to universal Judgment the living and the dead He knoweth the future present and past is most Wise and nothing is hidden from him Remember thou that Abraham said to his Father Azer wherefore do you worship Idols instead of God I perceive your Family to be in manifest errour God shewed to Abraham the Kingdom of Heaven and of Earth and he was in the number of the Blessed Abraham seeing by night a most clear Star asked in himself if it were his God no replyed he to himself my God doth not rise and set seeing the Moon to arise he demanded if that were his God no said he to himself certainly God will not guide me to be of them that are erroneous when he beheld the Sun rising he likewise asked if that were his God and when he saw it set he said to his people I am innocent of the sin which you commit in adoring many Gods I wholly commend my self to his Will who created Heaven and Earth and profess his Unity His people would dispute against him he said to them will you dispute against me concerning the Unity of God who hath instructed me in the right way I fear not your Idols my God doth what pleaseth him and knoweth all things will you not consider it How shall I fear your Idols since you are not afraid to affirm that God hath Companions equal to him which you have no reason to adore If you understand the truth who is more true you or I Such as believe in God and shall not cover the truth with a lie shall be delivered from the torments of Hell and conducted into the way of Salvation We instructed Abraham with reasons to dispute against his people I give knowledge to whom I see good and exalt whom I please Thy Lord O Abraham seeth and knoweth all things we gave to Abraham Isaac and Iacob his Sons we before instructed Noah and his Lineage in the right way we taught it David Solomon Iob Ioseph Moses Aaron Zachary St. Iohn Iesus the Son of Mary Eliah Ismael Ioshua Ionas and Lot we gratified them above the residue of the World we elected their Fathers Brothers and Progeny and guided them in the right way Thus God guideth whom he seeth good Men before adored Idols and believeth there were many Gods nevertheless he blotted out their past Errours when they were converted If they slander them that have knowledge of the Scriptures and of Prophecies will give power over their Persons to Men that shall mis-lead them with the Infidels Those whom God guideth believe in the Unity of his Divine Majesty Say unto them I require no reward for having preached to you the Alcoran he teacheth to all the World the Commandments of God. The Iews have not honoured him as was their Duty they understood not his Graces when they said he hath instructed the people in nothing that is profitable Say unto them who gave the Tables unto Moses who instructed him in the Scripture which they have written in Vellum to guide and illuminate the people They have published what pleased them and have concealed much they shall learn in the Alcoran what they know not and what their Fathers understood not Say to them God after that left them obstinate and amazed in their Errours We have sent from Heaven that Book full of Blessedness it confirmeth the Scriptures that were sent before it to the end thou mayst instruct the people of Mecca them that inhabit about that City and the rest of the World. Such as shall believe in the Day of Judgment believe in what is written in this Book and shall pray to God to deliver them from the torments of Hell Who is more unjust than he that blasphemeth against God that saith God hath inspired into him what he uttereth notwithstanding he hath received no inspiration from his Divine Majesty Who more unjust than he that saith he will cause to descend from Heaven things like to those which God inspired into his Prophets When thou shalt see the wicked at the point of death and the Angels stretching forth their hands to take their Souls say unto them This day the torments of Hell shall be the punishment of the blasphemies that ye have vomited against God and your disobedience to his Commandments God shall say to them you are come before us without Riches and Children naked as you were created and have cast behind your Backs the instructions which we gave you I see not with you the Idols you adored you are separated from each other and have forsaken them that you esteemed on Earth should have been your Protectors God separateth the good from the wicked as the Corn from the Ear and the stone from the Date He causeth the Living to spring from the dead and the dead from the living behold the works of God why will you depart from his Law He divideth the Morning from darkness hath established Night for the repose of Men and the Sun and Moon to compute Ages Years Months and Seasons such are the effects of Gods power he is Omnipotent and knoweth all things He it is that created the Stars to give you light and guide you in the obscurity of the Earth and Sea he gratifieth with his Grace such as learn his Commandments He it is that created you of one sole Person that gave you the Earth to inhabit and preserveth you in the World he hath conferred his Grace on such as have obeyed his Commandments hath made Rain to descend from Heaven and caused the Earth to produce divers sorts of Herbs Green things and Corn he hath caused the Date to spring forth and the Palm Tree with Gardens enriched with Grapes Olives Pomgranets and many Fruits alike and different Consider how Fruits encrease and multiply this serveth for instruction of Gods Unity to them that have his fear before their eyes the Infidels have adored the Devil with God who created them and said that God hath Sons and Daughters such is their ignorance praised be God he created Heaven and Earth how shall he have a Son who hath no Wives He createth and knoweth all things he is your God and your Lord there is none other God but he worship him he conserveth all things he is seen of no Man and beholdeth all things he is benign and nothing is concealed from him O people there is come to you a light from your Lord to conduct you he that seeth clearly shall receive advantage and he that
fear the day wherein one Soul shall not be able to assist another when a Ransom shall not be accepted neither excuse and when the wicked shall not be protected Remember thou that Abraham requested of the Lord an accomplishment of his Word he said to him I will establish thee among the people to teach them the Mysteries of my Law and he said what shall become of my Linage He answered Paradise shall not be open to the unjust We have established the Temple of Mecca for a sure refuge of the people in Repentance he made his Oratory at Abraham's place and we have commanded Abraham and Ismael to keep clean my house for them that shall repair thither in Procession with humility and adoration When Abraham received this command he said Lord fortifie this City and enrich its people with all good things and all the inhabitants thereof that shall believe in thy Divine Majesty and the day of Judgment God said I will for a time enrich the Infidels also and precipitate them into the fire of Hell where they shall remain to all Eternity When Abraham and Ismael raised the Foundations of the Temple of Mecca Abraham said Lord accept our Vows thou understandest all and knowest all things Lord give us the grace to be obedient to thy Commandments and let a people issue from our Loyns that may observe thy Law Shew us the way we ought to follow and have mercy upon us thou art gracious and merciful Lord send to this thy people a Prophet of their Nation to preach to them thy Commandments to instruct them in Scripture and knowledge and to purifie them thou art Omnipotent and wise No man shall abandon the Law of Abraham but to his own damage I have chosen him in this World and he is in the other in the number of the just Remember thou that his Lord said to him Be thou obedient to thy Lord and trust thou in him he said I resign my self to God Lord of the Universe He commanded Iacob and his Children to follow the Law of God. My Children God hath taught you his Law trust you in him be obedient to him even unto death Were you present when Iacob was near unto death and when he said to his Sons Whom will ye adore after me They answered We will worship thy God the God of our Fathers Abraham Ismael and Isaac one sole God we resign our selves to his pleasure The good that those men gained remained to them and the evil that you shall commit shall be against you enquire not after what they did They have said Be ye either Iew or Christian you shall follow the right way Say unto them contrariwise The Law of Abraham is most just he was not of the number of them that believed in many Gods. Say ye We believe in God in what he inspired into Abraham Ismael Isaac Iacob and the Tribes in what was taught Moses Iesus and all the Prophets we rely upon God. If they believe as you do they shall not erre if they abandon your faith they will have a controversie with you but God shall protect you he understandeth whatever they say and what they do he hath purified his Law and what better Purification is there than that of his Divine Majesty Say unto them Will you dispute with us concerning God who is your and our Lord We will answer with our Actions and you shall answer with yours all our confidence is in his Divine Pleasure Will you say that Abraham Isaac Iacob and the Tribes were Iews or Christians Are you more knowing than God Who is more unjust than he that concealeth the Miracles that he hath seen to proceed from God He is not ignorant of all your Actions The good that those men have done remain to them and the evil that they shall commit shall be against you enquire not after what they did Some ignorant among the people will say Their Prophet doth not appoint them to turn the face to that side to which they turned heretofore when they made their Orisons Say unto them The East and West belong unto God he directeth in the right way whom he pleaseth As we have conducted you into the right way we have likewise commanded you to do that which is just that you be witnesses against the people at the day of judgment and the Prophet witness against you I have not ordained that you turn your face as heretofore when you made your Orisons to the end they may be known that follow the Prophet from them that return to their impiety It will be irksome to the people to turn to that side except to such as God hath guided into the right way God will not make vain your belief he is gracious and merciful to his people I see that thou liftest up thy face to Heaven turn which way shall please thee but turn thou towards Mecca wheresoever thou art They to whom heretofore the knowledge of Scripture was given knew that the Truth proceeded from their Lord what they do is not concealed from God when thou shalt meet them and that they will not turn themselves as thou in making their Prayers do not thou likewise turn as they they turn not all the same way follow not their Appetites having comprehended the knowledge that hath been inspired into thee left thou fall into the number of the unjust Many to whom we have given the knowledge of the written Law understand it perfectly as also do their Children nevertheless they conceal the Truth and are not ignorant that it proceedeth from thy Lord Be not thou of the number of them that doubt Turn thy self always towards Mecca Do good wheresoever thou art God will be with thee he is Omnipotent From what place soever thou goest forth turn thy face towards Mecca This is reasonable and ordained by thy Lord. Whatsoever you do is not hid from God wheresoever you are turn towards Mecca that none may find wherewith to reprove your actions but the unjust fear not them but fear me I will accomplish my Grace upon you and you shall be guided through the right way We have sent unto you a Prophet of your Nation that shall teach you my Commandments and purifie you He shall instruct you in the Scripture in knowledge and in what you understand not Remember me I will remember you praise me and be not in the number of the wicked O ye that are True believers implore succour with Patience and Prayers Certainly God is with such as are patient Say not that those that are slain for the defence of their Law are dead contrariwise they are alive but you know it not I will try you and afflict you through the loss of your Goods and disease of your Persons Paradise shall be for them that shall be patient and shall say in their affliction We are given up unto God and shall return before him to be judged his Grace shall be upon
gracious to them that worship him Say to them If you love God follow me God shall give you life and pardon your sins he is gracious and merciful Say to them obey God and his Prophet If they return in their sin God will very severely punish them he loveth not Infidels God elected Adam and Noah the Lineage of Abraham and the Lineage of Ioachim the one proceedeth from the other God knoweth and understandeth all things Remember thou how the Wife of Ioachim said Lord I vow unto thee the Fruit that is in my Womb free and exempt from all Affairs to serve thee in thy Temple Accept him from me who offer him to thee with affection thou understandest and knowest all things When she was delivered she said Lord I am delivered of a Daughter thou knowest thou hast given her to me I have named her Mary I will preserve through thine assistance her and her Posterity from the malice of the Devil accept her Lord with a pleasing Acceptation and cause her to produce good Fruits Zachary had the care of the Education of this Daughter and whensoever he went into his Oratory he there found a thousand sorts of different Fruits of divers Seasons He said one day O Mary whence do these good things proceed she answered they proceed from God who enricheth without measure whom he pleaseth Then Zachary prayed to the Lord and said Lord give me a Progeny that may be pleasing to thee and that may observe thy Commandments Lord hear my Prayers The Angels called him and said to him I declare to thee from God that thou shalt have a Son called Iohn he shall affirm the Messias to be the word of God that he shall be a great Person Chaste a Prophet and one of the just Lord answered Zachary how shall I have a Son I am old and my Wife is barren The Angel said to him so God doth as pleaseth him Lord said Zachary give me some sign of the Conception of my Wife The sign that I will give thee answered the Angel shall be that thou shalt not speak in three days but by signs Remember thou thy Lord often praise him evening and morning Remember thou how the Angels said O Mary God hath chosen and purified thee above all Women of the World O Mary obey thy Lord praise him and worship him with them that worship him I relate to thee how the matter past thou wert not with the Ministers of the Temple when they cast in their pens to draw lots and to see which of them should have the care of the education of Mary neither when they entred upon this difficulty Remember thou how the Angels said O Mary God declareth unto thee a word from which shall proceed the Messias named Jesus the Son of Mary full of honour in this World and that shall be in the other of the number of Intercessors with his Divine Majesty he shall speak in the Cradle as a Man betwixt thirty and fifty years and shall be in the number of the just She said Lord how shall I have a Child without the touch of a Man he answered So God doth as pleaseth him when he createth any thing he saith Be thou and it is I will teach him the Scriptures the Mysteries of the Law the Old Testament and the Gospel and he shall be a Prophet sent to the Children of Israel Jesus said to the Children of Israel I come to you with evident signs of my mission from your Lord I will make unto you of the slime of the Earth the figure of a Bird I will blow upon it incontinently it shall be a Bird and by the permission of God shall flie I will heal them that are born blind and the leprous I will raise again the dead I will teach you what you shall eat and what you ought not to eat this shall serve you for instruction if you believe in God I am come to confirm the Old Testament and what hath been taught you heretofore Certainly it is lawful for you to eat things that have been heretofore forbidden I am come to you with signs of my mission that testifie that I am truly sent from your Lord fear God and obey me God is my Lord and your Lord worship him this is the right way When Jesus knew their impiety he said Who shall sustain the Law of God in my absence The Apostles answered him we will substain the Law of God we believe in his unity be thou a witness before God that we resign our selves wholly to the pleasure of his Divine Majesty Lord we believe in what thou hast commanded and we have followed the Prophet thy Apostle write us in the number of them that profess thy Law. The Iews conspired against Jesus and God caused their conspiracy to turn against them he knoweth the designs of Conspirators Remember thou how the Lord said O Jesus I will cause thee to die I will elevate thee to my self and remove thee far from Infidels and prefer those that have obeyed thee to Infidels at the day of Judgment That day shall assemble you all before me I will judge the differences between you and will punish the impious in this World and in the other none among them shall be of power to protect them I will reward them that shall have believed in my Law and have done good works God loveth not the unjust I relate to thee these mysteries and teach thee the Alcoran Jesus is with God as is Adam God created him of the Earth he said Be thou and he was this truth proceedeth from thy Lord be not thou of the number of them that doubt If any one dispute with thee concerning thy Doctrine say to them Come call together your Children and ours your Wives and ours let us assemble and address our prayers to God I will lay the curse of his Divine Majesty upon lyers This Discourse is most true there is no God but God alone the Omnipotent and Wise. If they depart from his Commandments he shall well observe the unbelievers say to them O ye that know Scripture come with words alike true between you and us Do I worship other than God I do not associate him with any one and acknowledge none other Lord but him but if they turn aside from the way of faith God knoweth them that shall pollute the Earth Say to them be ye witnesses that we believe in God. O ye that understand Scripture dispute not the Law of Abraham to wit if he observed the Old Testament or the Gospel they were taught after him perhaps you will acknowledge your error Oh ye that have disputed what you knew not Abraham was no Iew nor Christian he professed the unity of God he was a true believer and not of the number of Infidels The People and particularly those that followed him of his time as also the Prophet Mahomet and all true believers have known the truth of his Law.
people if you follow Chaib you are damned not long after an Earthquake and Thunder surprized them and in the Morning they were found dead in their Houses such as belyed Chaib found no safety in their Habitations they were wretched he abandoned them and said O ye people I have preached to you the Will of God with fidelity I will no longer afflict my self with the Malice of the wicked We inflicted Sickness and Poverty on them that disobeyed the Prophets whom we sent to the Inhabitants of Madian peradventure they will be converted We proved them through Diseases and Health and gratified them in many Occurrences yet they said our Fathers were afflicted with Sickness and Poverty we shall be as they but we chastised them for their sin when they least considered it Had the Inhabitants of Mecca had our fear before their eyes and obeyed our Commandments we had opened to them the blessing of Heaven and Earth we will punish them because they are impious Some there be that shall be afflicted in the Night when they sleep and others that shall be toâ—…mented by day when they sport and recreate themselves they believed God to be a dâ—…ceiver and are damned God guideth into the right way true Believers and makes them Heirs of the Earth after their Parents had he so pleased he might have destroyed all the World he might have hardned the hearts of the people and no man had hearkned to his word I recount what things befel that City many Prophets have been sent to its Inhabitants and wrought many Miracles yet would they not relinquish their former impiety thus have we hardned the hearts of Infidels they violated their Promises and we found most of them to be wicked and disobedient We sent Moses to Pharaoh and his people he to them shewed Miracles which through their Malice they contemned but consider the end of those wicked men Moses said unto Pharaoh I am a Messenger sent from God the God of the Universe when I speak of God I deliver the Truth I am come through his Command to tell thee thou must dismiss with me the Children of Israel and no longer detain them in thy Dominions Pharaoh said if thou comest from God and art true in thy sayings let us see some Miracles then he cast upon the ground his Staffe which was changed into a Serpent shewed his hand that appeared exceeding white to the eyes of the Spectators The Doctors of Pharaoh said this Man is a Magician he would have us to abandon our Countrey what is your opinion detain him Prisoner and his Brother and send into your Cities to assemble Magicians The Magicians of Pharaoh appearing before him they said what shall be our reward if we shall be Victorious He replyed to them you shall be well rewarded and shall be of them that approach my Person They said O Moses wilt thou first cast down thy Staffe on the ground or shall we ours Moses bad them cast down theirs which they did enchanting the eyes of the Spectators and terrifying them with an extraordinary enchantment God inspired Moses to cast down his Rod which devoured the Staves of the other and the Truth appeared above falshood and above the Vanity of their Actions they were vanquished to their confusion forsook their Magick and prostrating themselves on the Earth uttered these words We believe in the Lord of the Universe the Lord of Moses and of Aaron Pharaoh said to them Ye believe in the God of Moses without my permission this is a deceit invented by you to drive the people out of my Dominions but you shall soon know the punishment that I will lay upon you I will cut off your feet and hands and command you to be crucified They answered We recommend our selves wholly to the Will of God whatsoever is thy revenge on us thou shalt not hinder us to believe in the Miracles that we see neither to obey the Commandments of his Divine Majesty Lord give us patience and to die in the number of true Believers Then said Pharaoh's Doctors dismiss Moses and his people that they may go whither they see good to pollute the Earth that they may leave thee in quiet with thy Gods He said I will cause their Children to be slain their Wives to be abused and I will inflict upon them a thousand torments Moses said to his people Implore succours of God with patience and Prayers the whole Earth is Gods he giveth it to inherit to whom he seeth good the other World is for the rightâ—…ous They said O Moses We before thy coming desired the death of our Enemies he replyed God will not destroy your Enemies to leave you alone upon the Earth he shall behold your Actions We afflicted Pharaoh and his Subjects with Famine perhaps unbelievers will consider it When any happiness befel them they said they well deserved it and when they fell into Misery they affirmed Moses and his people to be the cause of it It is God that punished them but of this most of them were ignorant They said unto Moses cease to shew us thy Miracles to inchant us we will not obey thee We sent upon them a Deluge Grass-hoppers Lice Frogs and Blood one after another nevertheless they were proud and in the number of the wicked When our wrath fell upon them they said O Moses call upon thy Lord that he give us what to thee he promised remove his displeasure from us we will believe thee and will dismiss with thee the Children of Israel When we delivered them from affliction they sharpned their Tongues murmured and violated their Promises we avenged our selves upon them and drowned them in the Sea for that they contemned our Miracles and we gave the West and East to the Children of Israel who were humble before us we gave them our blessing our word was accomplished upon them because of their perseverance and we destroyed the Armies of Pharaoh The Children of Israel having past the Sea met with Men that adored Idols and said O Moses make unto us Gods like to the Gods of this people he answered ye are ignorant these Men are wretched what they do is but ignorance and Vanity shall I desire that you worship other Gods than God that preferred you to all the World We have delivered you from Pharaoh's people who caused you to endure great torments they murthered your Children abused your Wives and you suffer heavy afflictions for the punishment of your sins We detained Moses on the Mountain thirty Nights and ten other Nights which is in all forty Nights when he went up he said to his Brother Aaron be thou my Lieutenant command this people in mine absence and follow not the path of the wicked When Moses at the time appointed arrived at the top of the Mountain and that his Lord spake to him he said Lord permit me to see thee he said thou shalt not see me behold this Mountain if it continue firm
Arguments and Reasons most clear and intelligible but those Doctors followed his Will and obeyed his Commandments notwithstanding they were contrary to Reason they shall follow him at the Day of Judgment as they followed him upon Earth that day shall they be accursed and shall find none that shall be able to protect them the punishment of Mecca shall be like to that I relate to thee there be of its Inhabitants who subsist and that do not subsist and are no more we have done them no injustice they have drawn mischief on themselves and their Idols have been of no use to them but to augment their misery when God hath commanded to destroy them Thus hath God surprized the Inhabitants of Mecca he hath chastised them because they were unjust this shall serve for example to them that fear the Day of Judgment all Men shall there be gathered together all the World shall see it I will retard it until the time appointed that day shall no Man speak without my permission there be that shall be miserable and others who shall be happy the miserable shall dwell in the fire of Hell they shall cry and complain so long as the Earth and the Heavens shall endure and so long as it shall please God who doth as seemeth good to himself The happy shall enjoy Paradise where they shall abide eternally so long as Earth and Heaven shall endure and so long as it shall please God. Dount not what the Unbelievers worship they adore but the Idols which their Faâ—… worshipped assuredly I will chastise them as their Fathers were chastised Moses preached the Old Testament yet did the wicked contradict his Precepts had not God said that he will not punish them untill the Day of Judgment he had already destroyed them because they are in an exceeding great Errour thy Lord shall reward every one according to his works he knoweth all their Actions Observe exactly what hath been commanded you with them that are converted transgress not the Law of God he beholdeth whatsoever you do Incline not to the affections of the unjust lest the fire of Hell surprize you and you be deprived of protection Pray to God Evening and Morning and a part of the Night prayers blot out sins it is the Doctrin of Preachers be patient and persevere God will not deprive the righteous of their reward He prohibited your Predecessours and their Posterity to defile the Earth nevertheless there were few among them that abstained the unjust acted whatsoever pleased them and were guilty before God He shall not destroy Mecca if the Inhabitants thereof obey his Commandments and if it pleased him the whole World should be of one Religion they to whom he giveth his Grace transgress not his Will his Word shall be accomplished and Hell shall be filled with Devils and the wicked of all Nations They have recounted to thee and thou understandest whatsoever things are necessary for them and what the Prophets have heretofore taught thiâ—…e heart hath been strengthened they contain the truth and they shall be for a Lesson to true Believers Say unto Infidels do on your part as ye shall understand we will do on our part as we understand and attend the issue we will attend it with you whatsoever is in Heaven and in Earth appertains to God all Men shall be assembled before him worship him resign your selves to his Will he knoweth whatsoever the people doth CHAP. XII The Chapter of Joseph containing an hundred and thirteen Verses written at Mecca IN the Name of God gracious and merciful I am the merciful God. These signs are the signs of the Book which distinguisheth good from evil We have caused to descend from Heaven the Alcoran written in the Arabick Tongue peradventure ye will learn it I deliver unto thee in the Alcoran one of the best things that I have inspired into thee Thou wert before the coming thereof in the number of the ignorant Remember thou that Ioseph said to his Father My Father I saw in a Dream eleven Stars the Sun and the Moon I saw them adoring me My Son said his Father discover not thy Dream to thy Brothers they will conspire against thee the Devil is an open Enemy to Men thou shalt be elected of the Lord in this World he shall teach thee the explication of Dreams he shall accomplish his Grace upon thee and upon the Lineage of Iacob as he did accomplish it upon thy Fathers Abraham and Isaac the Lord knoweth all things and is most wise The History of Ioseph shall serve for example to Posterity remember thou how his Brothers said our Father loveth our Brother Ioseph more than all us together he is in an exceeding great errour let us kill Ioseph and cast him into some secret place remote from us his absence will render the Face of our Father more gentle toward us after his death we will be converted One of them said you shall not do well to kill him but cast him into the Well some Passengers will take him and carry him into an unknown Countrey They said to their Father Father wherefore dost thou not send Ioseph into the Fields with us we will be very careful he shall sport and recreate himself I fear said he that ye will neglect to preserve him dost thou fear said they that a Wolf should devour him in our Presence and that we want strength to defend him In the Morning they led him with them and cast him into a Well We inspired him to Prophesie to them what should befal them for the mischief they acted but they wanted knowledge to comprehend it they in the Evening returned to their Fathers house with eyes full of dissembled tears and said unto him Father we sported and ran who should run the best Ioseph remained with our Baggage a Wolf came that devoured him thou wilt not believe us although we speak the truth then they shewed him his Shirt which they had sprinkled with Blood it is you that hath done it said he you shall answer before God he is my Protector and was patient without lamenting There past that day a Caravan near to that Well who desiring to draw water to drink let down a Bucket on which Ioseph took hold to get out they gave him Cloathes led him away secretly and sold him at a good rate for ready Money they would not kill him in which they were honest Men. He that bought him in Egypt commanded his Wife to have care of him that he might one day be useful for their Service and be to them instead of a Son. Thus did we establish Ioseph in the Countrey of Egypt and taught him the exposition of Dreams thy Lord is Omnipotent but few Men know him when Ioseph came to the Age of Manhood we gave him knowledge and prudence thus do we reward the righteous His Masters Wife became amorous of his Beauty she one day shut him into her Chamber and solicited him with love
unto thee it is easie to thy Lord who created thee he said Lord give me some sign of the Conception of my Wife he said to him Thou shalt not speak for Three nights Then went he out of his Oratory and made signs to the People to make their prayers Evening and Morning Oh Iohn learn the Scripture with affection we from his Infancy gave him knowledg clemency charity piety affection towards his Father and Mother and not violence and disobedience We blessed the day of his Nativity the day that he shall die and the day that he shall rise again Remember thou what is written of Mary she retired towards the East into a place far remote from her Kindâ—…ed and took a Vail to cover her we sent her our Spirit in form of a man she was afraid and said God will preserve me from thee if thou have his fear before thine eyes he said Oh Mary I am the Messenger of God thy Lord who shall give thee a Son active and prudent She answered How shall I have a Son without the touch of man I desire not to be unchaste he said The thing shall be as I have told thee it is facile to thy Lord thy Son shall be a token of the Omnipotency of God and of his special grace towards such as shall believe in his Divine Majesty she became with Child and retired some time into a place remote from People where she sustained the dolours of Child-birth at the foot of a Date-tree and said Why am I not dead Wherefore am I not in the number of persons forgotten The Angel said to her Afflict not thy self God hath placed a brook under thee shake the foot of this Palm and the Dates shall fall gather them up eat and drink and wash thine eyes say unto them that thou shall meet that thou fastest and hast made a Vow not to speak to any one until the fast be accomplished Her Parents met her while she bare her Infant and said unto her Oh Mary behold a strange thing Oh Sister of Aaron thy Father did not command thee to do evil neither was thy Mother unchaste she made signs to her Infant to answer them they said How shall the Infant in the Cradle speak Then her infant spake and said I am the Servant of God he hath taught me the Scripture hath made me a Prophet blessed me in all places and commanded me to pray unto him he hath recommended to me purity through the whole course of my life and to honour my Father and Mother he hath not made me either violent or malicious praised shall be the day of my birth the day that I shall die and the day of my resurrection Thus spake Jesus the Son of Mary with truth of which ye doubt God approveth not the discourse of them that say he hath a Son praised be God when he willeth any thing he saith Be thou and it is he is mine and your Lord worship him this is the right way there be persons who in this regard have been of different opinion but misery is upon the incredulous They shall be miserable at the Day of Judgment The Infidels are manifestly erroneous from the right way if thou preach to them the â—…orments of Hell and their ignorance they will not hear thee We are Lords of whatsoever is on Earth and dispose of every thing at our pleasure they shall be one day assembled before us to be judged Remember thou what is written of Abraham he was a Righteous man and a Prophet he said to his Father Adore not what neither seeth nor understandeth any thing and that cannot be profitable I know what ye know not follow me and I will conduct you into the right way worship not the Devil he is disobedient unto God otherwise I fear that God may chastise you and you may be in the number of the damned He answered Oh Abraham dost thou abhor my Gods Unless thou change thy discourse I will stone thee depart from me for a long time he said May God inspire you I will pray for yoâ—… he is exceeding good and will hear my prayers Whom will ye adore when I shall be gone from you Worship God my Lord and your prayers shall be heard he departed from them and worshipped one God We gave him two Sons Isaac and Iacob both Prophets we conferred our grace upon him with an eloquent and true Tongue Remember thou what is written of Moses he was a Righteous man our Prophet and Messenger we called him on the right side of the Mount Sinai drew him near unto us and taught him our secrets we through special grace gave him a Brother named Aaron Remember thou what is written of Ismael he exactly observed what he promised was a Prophet and an Apostle of the Lord preached Purity and recommended to men to make their prayers often and was pleasing to his Lord. Remember thou what is written of Enoch he was a just man and a Prophet and we took him up to an exceeding high place God gave his grace to these men among the Prophets of the Lineage of Adam among them whom we caused to embark with Noah among those of the Lineage of Abraham and Israel and among those that we assembled and guided into the right way When the miracles of the merciful were related to them they fell prostrate and adored him with tears in their eyes their Posterity forsook their footsteps abandoned the Law and followed their own Appetites but they shall be precipitated into Hell except such as shall be converted and do good works they shall enter into Paradise and no injustice shall be done to them they shall enter into the Garden of Eden what the merciful God doth promise is infallible they shall hear nothing spoken in Paradise that shall displease them they shall hear the salutation of Angels and Morning and Evening shall have what they desire such is Paradise which God giveth to his Creatures that have his fear before their eyes I descend not from Heaven but by the permission of thy Lord he is master of our actions in Heaven and Earth and of whatsoever is between them he hath not forgot thee worship him and pâ—…rsevere in thy adoâ—…ation knowest thou any person that is named like him Man saith What shall I dye and rise again He considereth not that God hath created him of nothing I will one day assemble the Infidels and Devils I will cause them to appear at the Gate of Hell upon their Knees and will cast upon them all manner of misery because they have encreased their impiety towards their Lord. I know such as deserve to burn in Hell they shall be thrown thither headlong this is a most just Sentence pronounced by the Lord. I will save the Righteous and forbid Infidels to fall on their Knees before Idols when the unbelievers and many of the Faithful heard my Commandments preached they said among themselves that they were in
wicked God will not enlighten you neither hearken to your prayers because ye have traduced his Prophet the time of the punishment of your crimes shall suddenly arrive CHAP. XXVI The Chapter of Poets containing an hundred and twenty seven Verses written at Mecca IN the name of God gracious and merciful God is most pure he understandeth all things he is most wise These signs are the signs of the book that distinguisheth truth from falshood wilt thou destroy thy self because men are impious If I will I can cause my judgments to descend upon them that shall humble them they despise my Commandments they scoff but shall be rigorously punished See they not how many fruits we have made to spring out of the earth It is a token of our Omnipotency nevertheless the greatest part of them believe not that thy Lord is the omnipotent and the merciful Instruct them how thy Lord said unto Moses thou shalt be my messenger to the Infidels and the people of Pharoah that they may have my fear before their eyes Moses said Lord I fear they may traduce me and that my tongue cannot be loosed send with me my brother Aaron they know the fault I have committed and will put me to death The Lord said to him they shall not put thee to death go both whither I command you I will be with you and will hear what they say say to Pharoah that ye are the Messengers of the Lord of the World and let him dismiss with you the Children of Israel Pharoah said unto Moses have I not seen thee within this house a little Child Didst thou not dwell with us many years Dist thou not kill a man Thou art impious Moses said I did what I did I was in the number of the seduced I fled when I feared you since that time God hath given me knowledg and placed me in the number of his Prophets and Apostles he hath sent me his grace to set before thee the evil that thou dost commit in causing thy self to be adored of the Children of Israel Pharoah said unto him who is that God of the World He answered it is the Lord of Heaven and Earth and of whatsoever is between them Pharoah said to them that were about him Hear ye not what he saith Moses continued his speech and said my Lord is your God the God of your Fathers and of your Predecessors Pharoah said this Prophet that is sent to you is a fool Moses said I am indeed the Messenger of the Lord of the West and East if ye had understanding to know him Pharoah said if thou worship any other God but me I will cause thee to be put unto the bottom of a Pit Moses said to him Wilt thou do it seeing I am come to thee with reasons so strong and arguments so infallible Pharaoh said unto him Bring thy reasons if thou art true Then he cast his staff on the ground and it was changed into a Serpent he drew his Hand out of his bosom it appeared white and shining to the Eyes of the spectators Then said Pharoah to them that were about him Certainly behold here a skilful Magician he would drive you from your Country through his Magick what say ye They answered He with his Brother must be terrified and men must be sent into all thy Cities to assemble the most knowing Magicians of all thy Dominions when they came together at the day appointed it was demanded of them if they were called to follow the magick of Moses and of Aaron They said what shall be our reward if we be victorious Pharoah said unto them Yes ye shall be rewarded and be among them that approach my Person Moses said unto them will you cast your staves on the ground or shall I first cast mine They cast their cords and their staves first saying With the assistance of Pharoah we shall be victorious then Moses cast his Rod on the ground which devoured their cords and staves when they beheld this miracle they fell prostrate and said We believe in the Lord of the World God of Moses and Aaron Pbaroah said to them If ye believe in Moses without my permission ye shall see what shall 〈◊〉 you he is your Master he understandeth Magick better than you I will cause your right feet and left hands or your right hands and left feet to be cut off and cause you all to be hanged they said This shall do us none harm we shall return before God our Lord we hope that he will remit our sins because we shall be the first Converts We said unto Moses go with the Children of Israel my servants and fear not the People of Pharoah that shall follow thee Pharoah sent his Commissioners through his Dominions to assemble the People and said speaking of the Children of Israel those men are few in number they have displeased me but I will well awake them We moved Pharoah and his People to depart out of Egypt to pursue the Children of Israel we caused them to quit their Gardens Fountains and Houses of pleasure and made the Children of Israel heirs of their treasure they surpriz'd them at the rising of the Sun when the Children of Israel beheld them they said we are overtaken Moses answered No my Lord is with me he shall guide me then we inspired Moses to strike the Sea with his Rod incontinently it divided it self on both sides like two Mountains we saved him and all that were wiâ—…h him and drowned the men of Pharoah which shall serve for an example to the incredulous and obstinate thy Lord is Omnipotent and merciful Relate to unbelievers the History of Abraham when he said to his Father and his People whom do ye adore they answered We adore our Idols he said unto them Do they hear you when ye invoke them Do they good unto you when ye worship them or mischief when ye neglect them they answered We find that our Fathers worshipped them as we do Abraham said unto them you and your Fathers worship vain things ye adore only Idols mine Enemies I will not worship them I will worship the Lord of the World who created guideth and nourisheth me who giveth me health when I am sick who maketh me to live and will cause me to die and from whom I hope for pardon of my Sins at the Day of Judgment Lord give me the knowledg of thy will grant that my Tongue and Words may be credited as true by Posterity put me into the number of the Heirs of Paradise pardon my Father who hath been in the number of the erroneous and make me not ashamed at the Day of the Resurrection at the Day when riches and Children shall be unprofitable except to such as shall have an heart estranged from Impiety God shall make the righteous to approach to Paradise and the wicked to see Hell They shall say Can the Idols that ye adore save you Can they save themselves They shall be
into publick with all his 〈◊〉 they that affected the wealth of this World said Would to God we had as much wealth as 〈◊〉 he is happy but the more knowing among them said Ye are unhappy the grace of God is more advantageous to them that believe in his Law and do good works than all the Treasures of â—…ron none shall receive his grace but such as shall obey him and persevere in 〈◊〉 to his Commandments We deprived Caron of all his Treasures and none was able to 〈◊〉 him against us then they that had 〈◊〉 his 〈◊〉 said oh Miracle God giveth to and 〈◊〉 of wealth whom to him seemeth good 〈◊〉 not God given us his Grace we had been 〈◊〉 cerâ—… the wicked shall be miserable I will bestow Paradise on them that hate Vanity and disorder upon the Earth and shall have my fear before their eyes whosoever shall do good shall find good who doth evil shall be chastised after his demerits He that hath taught thee the Alcoran shall cause thee to return to the place that thou desirest Tell the inhabitants of that place that God knoweth them that teach the right way and such as go astray Thou didst not expect the Alcoran it is a special grace of thy Lord assist not the Infidels and take heed lest they seduce thee after having learnt what hath been taught thee preach to the People the Unity of God be not in the number of them that believe many Deities adore God alone there is no God but he all things shall have an end except his Face he commandeth over every thing and all men shall one day appear before him to be judged CHAP. XXIX The Chapter of the Spider containing Sixty nine Verses written at Mecca IN the Name of God gracious and merciful I am God most Wise. Men have believed that it is sufficient to say We believe in God and that they be not proved Certainly God proved their Predecessors and knew such as were zealous in his Law and them that were Infidels Do they who have done evil think to escape the punishment of their Crimes and not to be judged Such as hope to see God shall behold him at the time appointed by his divine Majesty he understandeth and knoweth all things He that fighteth for the faith fighteth for his soul certainly God hath no need of men their sins shall be pardoned who shall believe in his divine Majesty and shall do good works We enjoyned the children of Israel to honour their father and mother and to do good to them if they press thee to worship many Gods thou shalt be damned if thou give ear to them obey them not in this matter ye shall be assembled before me I will set before you all that ye have done I will reward you according to your works and place such as shall have observed my Law in the number of the blessed There be men who affirm that they believe in God and are impatient when evil befalleth them from God to prove them If God give victory to the True believers they say that they are on their side but doth not God know what is in their heart He knoweth them that believe in his Law and those that are impious The Infidels said to the True believers do like us follow our way we will bear your sins They will not bear them they are lyars they shall bear their own burdens shall not an account of their sins be required of them at the day of Judgment We sent Noah to instruct men he lived upon the Earth nine hundred and fifty years The Flood surprized and destroyed the people of his time because they were unjust and we saved Noah and those that were with him in the Ark this ought to serve for example to all the world Remember Abraham who said to his people Adore one God and fear him ye shall do well if ye have knowledge to comprehend it ye worship but Idols and are but lyars those whom ye worship cannot benefit you implore succor of God worship him and give him thanks for his graces ye shall one day appear before him if ye traduce me those that were before you traduced the Prophets Gods Messengers Messengers are obliged only to discharge their message are ye ignorant that God causeth men to dye and shall raise them again it is a thing easie to God Walk through the Earth and consider how God hath extirpated your predecessors and created after them another people certainly he is omnipotent He punisheth and pardoneth as he seeth good you all shall one day be assembled before him to be judged you shall not render him impotent either in Earth or in the Heavens ye shall find none of power to protect or defend you against his divine Majesty such as obey not his Commandments who believe not the resurrection and despair of his mercy shall suffer great torments The people answered kill Abraham and burn him but God delivered him from the fire that they had kindled which shall serve for example to True believers He said unto them ye adore only Idols because of your love to the wealth of the world ye shall despise and curse each other at the day of Judgment Hell shall be your habitation and ye shall be deprived of protection Lot believed in his words and said I will retire to the place which my Lord shall appoint me he alone is omnipotent and most wise We gave to Abraham two sons Isaac and Iacob we caused Prophets to be be born of his race and taught his progeny the Scripture we rewarded him in this world and he shall be at the day of judgment in the number of the blessed Remember Lot who said to his people Ye defile your selves with filthiness unknown to any before you ye incline to the love of men ye rob upon the high ways and defile one another This people answered Let us see the judgments of God if what thou speakest be true Then he said Lord protect me against unbelievers When our Messengers came towards Abraham to declare to him that he should have children they said unto him We will ruine Lots City and destroy all the inhabitants thereof because they are impious Abraham answered Lot dwelleth in that City they said We know all that is within it and we will preserve him with all his family except his wife she shall be in the number of them that shall be punished When our Messengers arived at Lots house he was troubled in that he had not strength sufficient to defend them from the malice of the people they said unto him Fear nothing neither afflict thy self We will preserve thee and all thy family except thy wife she shall abide among them that shall be destroyed we will cause the indignation of God to fall upon this City because of their impiety it shall serve for example to posterity We sent Chaib ro his brethren the inhabitants of Madian he said unto them Worship
Earth and return into the World Behold a very strong return we know assuredly what the Earth will do with us we have a Book wherein all is written they impugn the known truth and are in a great confusion See they not Heaven above them how we have built it how we have adorned it and how there is no defect We have extended the Earth raised the Mountains and caused all sorts of fruits to spring forth for a sign of our Omnipotency We have sent the blessed Rain from Heaven made Gardens to produce Grain pleasing to the Reapers and Date-trees exceeding each other in height to enrich our creatures We have given life to the dead dry and barren Earth so shall the dead come out of their sepulchres The People of Noah's time those that inhabited near the Well Temod Pharaoh the fellow-citizens of Lot they that dwelt in the Forest and People of King Teba did heretofore traduce our Prophets and felt the punishment denounced against Infidels Was it a trouble to us to create men at first Nevertheless they are in doubt if they shall rise again We created man without difficulty we know the motions of his Soul and penetrate into his heart as the blood into the veins of his Body O man think upon the day that thou shalt see thy good and evil Angel near thee at the right hand and on thy left they have observed and written all that thou hast done represent to thy self death before thine eyes it is inevitable Think on the Angel that shall sound the Trumpet at the Day of the Resurrection that day shall the wicked behold what was promised them and all men shall come before God to be judged Their guardian Angels shall conduct them and be the witnesses of their deportments It shall be said to the Infidels Behold the day of which ye would have no thoughts we have now opened your eyes ye shall see this day more hard than Iron their guardian Angels shall say unto them Behold here before your eyes all that ye have done cast into Hell those obstinate Infidels that have hindred their Neighbour to do good that have offended in doubting of God's Law and have affirmed there was another God with God cast them into the most grievous torments Then shall the Devil say to them Lord I did not seduce them they seduced themselves God shall say Dispute not before me what was heretofore promised you is infallible my Word admitteth no alteration and I will do injustice to none God shall ask at the Day of Judgment If Hell be full It shall answer Is there any more Paradise is prepared for the Righteous who shall have the fear of God before their eyes it is promised to them that shall be converted that shall obey the Commandments of his Divine Majesty and persevere in their obedience It shall be said to them Enter ye into Paradise exempt from all evil behold the eternal day ye shall have all that ye shall desire and more How rich and powerful Cities have we in times past destroyed Their inhabitants sought in their Countries places of retreat and escaped not the puishment of their crimes this ought to serve for example to them that comprehend it to them that hear it and to such that saw it Certainly we created in Six days without difficulty the Heaven and Earth and all that is betweem them Persevere be not impatient for the words of unbelievers exalt the glory of thy Lord before the Sun go down and before it rise pray to thy Lord at the entrance of the Night the last of all shall be worship Hearken when the Angel shall call thee to general Judgment that day shall all the World hear the Trumpet the people shall come out of their sepulchres and Earth shall open before the eyes of men I give life and death and all the World shall be assembled before me to be judged This assembly is easie for me to accomplish I know what the wicked say thou shalt not cause them by force to embrace my Law Teach it those that fear the torments prepared for Infidels CHAP. LI. The Chapter of Things dispersed containing Sixty Verses written at Mecca IN the Name of God gracious and merciful I swear by the Winds that disperse the dust by the Clouds charged with Rain by the Ship that runneth upon the Waters and by them that divide the Wealth of the Earth that what hath been promised to you is true and that the Day of Judgment is infallible I swear by Heaven and the Stars thereof that ye are in an exceeding great error God expelleth lyars far from him he curseth them that blaspheme and such as believe not in the Resurrection They ask When shall be the Day of Judgment That day shall they be punished in the Fire of Hell. It shall be said unto them Taste the torments that ye have with impatience demanded They who had the fear of God before their eyes shall be in Gardens adorned with Fountains they shall enjoy the pleasures prepared for them by God because they are Righteous they sleep very little by Night implore pardon of God at the dawning of the Day and give alms to the poor that beg and the poor that are bashful God manifesteth on the Earth and in your persons the signs of his Omnipotency consider ye not that what is promised to you is written in Heaven God is Lord of Heaven and Earth he is truth it self will ye not confess him Did the Angels convey to thee the books of Abraham When they entred into his House they saluted him he likewise saluted them made signs to his servants to bring a fat Calf roasted which he presented to them he said unto them Wherefore do ye not eat And was afraid in his mind of their coming They said Fear not we are the Messengers of God they declared to him that he should have a Son that should be a great personage Then his wife drew near crying with a loud voice and smiting her Face said One that is barren beareth no Child they said The thing shall come to pass as we have spoken thy Lord ordaineth what pleaseth him and knoweth all Abraham said unto them O ye Messengers of God! what is your design They replied We are sent from God to destroy the Cities inhabited by the wicked and cast upon them stones of Fire whereon are inscribed the names of them that they shall strike We will cause all the Righteous to depart from among them if we find there but one Family of Righteous we will there leave an example to Posterity for them that fear the torments of Hell. Moses is a sign of our omnipotency we sent him to Pharaoh with reasons clear and intelligible he despised my Commandments and said That Moses was a Magician and possessed of the Devil but we surprised him and drowned his People to his great displeasure Aad is an example of our Omnipotency We sent an
an infinite pain by reason of their lying When it was said to them Pollute not the earth they said We are true observers of the Law of God notwithstanding they were they that polluted the earth but they knew it not When it was said to them Believe ye as the world believeth They said Shall we believe as fools believe they themselves are fools and know it not When they met with such as believed in God they said We believe as you do And when they returned towards the Devils their Companions they said We believe as you and mock at those men Certainly God mocketh them and continueth them in their Errours to their confusion They that have purchased Errour for the right way have gained nothing in their commerce and are not well directed they are like to such as kindled fire and when it hath enlightened what is about them God hath deprived them of light and left them in darkness deaf dumb blind and they shall never be converted or as a cloud of Heaven full of darkness thunder and lightning they stop their ears with their fingers by reason of the noise and for fear of death but God seeth the unbelievers he caused lightning to approach that ravished from them their sight they have followed what appeared to them and are detained in darkness But if God had pleased he had deprived them both of hearing and sight for he is Omnipotent O People worship your Lord who created you and all that were before you it may be that you will fear him that hath extended the Earth that raised the Heaven and caused Rain to descend that caused the production of Fruits to enrich you Say not That God hath a Companion equal to him because you know the contrary If you doubt that I have sent my servant come and bring some Chapters like to the Alcoran and call to witness the Idols that you adore if you are good men if you have not done it or cannot perform it Fear the fire of Hell prepared for Infidels and Idolaters and declare to true believers who do good works That they shall enjoy the immense pleasures of Paradise wherein flow many Rivers they shall there find all sorts of fair and savoury Fruits which God hath prepared for them they shall consider if they be like to such as they had before in the world They shall there have Wives fair and delicate and shall dwell in eternal felicity God is not ashamed to compare a little Puny to an extream Greatness Now so it is that true believers know that it proceedeth from their Lord. The wicked demand what God doth mean by that comparison He by this means mis-leadeth and directeth many men but mis-leadeth none but the disobedient Such as pervert his Testament and his Promises such as retrench his Commandments and defile the Earth are damned Why will you be impious seeing that God hath given you life after death He will cause you to die he will raise you again and you shall all return before him to be judged He it is that created whatever is upon Earth and ascending to Heaven hath ordained seven Heavens knowing all things Remember to instruct men that thy Lord said to his Angels I would create a Vicar upon Earth and when they answered Wilt thou there place him that shall defile it and shed Blood while we exalt thy Glory and sanctifie thee I know said he what you know not He taught Adam the Names of all things who discovered them to the Angels to whom God said Declare to me the Names of all things that I have created if you know them they replyed Praise is due to thy Divine Majesty we know nothing but what thou hast taught us thou alone art knowing and wise He said to Adam Declare to them the Names of all things that I have created After he had taught them God said Did I not tell you that I knew what is not neither in Earth nor Heaven and that I understand whatever you make manifest and whatever you keep most secret Remember thou that we said to the Angels Humble your selves before Adam they all humbled themselves except the Devil He was already proud and in the number of the wicked We said unto Adam Dwell thou and thy Wife in Paradise and eat there what thou likest but approach not that Tree lest thou be in the number of the unjust The Devil made them to sin and depart from the Grace in which they were then we said to them Descend you enemies one to another you shall have a dwelling upon Earth and goods wherewith to live for a time Adam begged pardon for his fault of his Lord he pardoned him because he is gracious and merciful and said Descend and go all of you out of Paradise there shall hereafter come to you a guide from me Such as shall follow him shall be delivered from fear and affliction at the day of Judgment such as shall be impious and conceal my Commandments shall burn eternally in the fire of Hell. O Children of Israel remember the Grace I have done you I will satisfie my Promises perform yours fear me and believe in what I have sent from Heaven confirming what was before taught you be not the first impious and forsake not my Law at any rate fear me and cover not the Truth with a lye neither willingly conceal it Make your Prayers at the time appointed pay Tithes and worship your Lord with them that adore him Will you command people that have no care of their Souls to do good Will you meditate upon Scripture with observing it Entreat for succour with Patience and with Prayers they abound not but in them that are obedient that believe they shall one day behold their Lord and shall return before him to be judged O Children of Israel call to mind my favours I have preferred you to all the world fear the day wherein one Soul shall not be chastised for another when Prayer shall not be heard neither ransom succours nor protection be found for the wicked Remember that we delivered you from the hands of Pharaoh who afflicted you through the violence of torments who murthered your Children abused your Wives and that your Lord encreased your Miseries because of the Enormity of your Crimes Remember that we divided the Seas to save you and that we drowned Pharaoh's men in your view nevertheless you worshipped the Calf when we detained Moses with us forty Nights in which you were extreamly to blame after this we pardoned you it may be that you will give me thanks We gave unto Moses the Book that distinguisheth good from evil perhaps you will be converted Remember that Moses said to his people You were to blame for having adored the Calf repent and be converted to your Creator Slay one another that will be a thing acceptable to God he will pardon your Crime he is gracious and merciful You said O Moses
we will not believe thee for that we see not God then you were smitten with thunder you saw your Misery with your own eyes nevertheless we raised you after your death perhaps you will give me thanks We covered you with the shadow of Clouds we caused Manna and Quails to fall upon you and said Eat the good things we have given you They did us no harm when they murmured they afflicted themselves We said Enter into that City and eat therein what shall content you enter in at the gate with humility and say Remove our sins from us I will pardon your offences and encrease the Graces of those that are righteous then the wicked altered their words that were taught them but I sent my indignation from Heaven upon them according to their demerits When Moses demanded drink for his people we said Smite the Rock with thy Rod incontinently there sprung forth twelve Fountains and every man knew his place where to drink Eat and drink the good things of God and defile not the Earth any more You said unto Moses we are not satisfied with one sort of meat entreat thy Lord that he give us what the Earth produceth Beets Cucumbers Garlick Lentils and Onions he said Desire you to change good for evil Go down into Aegypt you will there find what you require They were beaten with disgrace and poverty and returned into the wrath of God for that they disobeyed his Commandments and unjustly slew his Prophets for which they were greatly to blame All those that shall believe Christians Iews or Samaritans such as shall believe in God at the day of Judgment and do good works shall be recompensed by their Lord and be free from fear and affliction at the day of the Resurrection When we received your promise to believe in the Old Testament we raised a Mountain over you to over-shadow you and said Comprehend with affection what we teach you and remember perhaps you will fear the fire of Hell and disobedience nevertheless you have gone astray without the mercy of your Lord you shall be in the number of the damned You know what befel those that observed not the Sabbath we said unto them Be ye abhorred and despised as Apes We left this punishment as an Advertisement to their Temporaries and Posterity and particularly to be for an example to the true Believers Remember thou that Moses said unto the people God commandeth you to sacrifice a Cow. They answered doest thou mock us He replyed God defend me from being in the number of the ignorant They said Call upon thy Lord that he instruct us what Cow that ought to be He said it must be a Cow of a middle age neither young nor old and do what is commanded you They said pray unto thy Lord that he shew us of what colour it ought to be It must said he be of a bright yellow colour that it may delight the eyes of the beholders They said invoke thy Lord that he instruct us what it ought to resemble and we shall if it please him be obedient to his Commandments He said God answereth you that it must be a Cow that never bare the yoke to till the earth neither water the fields round and that hath never laboured neither hath spot upon her Body They said thou hast now spoken truth they then sacrificed her and it wanted not much but they had not done it When you have slain any one you are then full of wrath and become proud God bringeth to light whatever you conceal We said smite that dead Body with a piece of that Cow so God raiseth again the dead and manifesteth to you his Miracles it may be you will comprehend them yet your hearts are hardned more obdurate than Rocks for Rivers flow from Rocks when they cleave and appear or when they fall and overturn by the permission of his Divine Majesty God is not ignorant of your actions Do you desire the Iews should believe you because many among them write the word of God and alter it at pleasure after they have comprized it When they meet with true Believers they say we believe in God and being assembled they say among themselves have you entertained those true Believers for that God hath instructed you that they may find no excuse against you at the day of Judgment before his Divine Majesty Understand you not that they would excuse themselves upon what you have said to them Know they not that God knoweth whatever they conceal and what they bring to light There be some that know neither to read nor write that understand nothing of Scripture but what they have learned from the lies of their Doctors yet they think to be knowing Men. Misery is upon them that conceal the Scripture in their hands that alter it and say that what they read proceedeth from God to profit any thing thereby Misery is upon them because of what their hands have written Misery is upon them and upon what they have gained in blaspheming against God. They have said we shall continue in Fire but a certain number of days Say unto them have you capitulated with God He will not act against his Promises Will you speak of God what you know not Such as have gained ought and were entangled in the sin of their gain shall for ever remain in the flames of Hell and they 〈◊〉 have faith in God and do good works shall â—…nally enjoy the delights of Paradise â—…ber thou that we taught the Commandâ—… of the Law and how we said to the 〈◊〉 of Israel worship one only God do good unto your Farher and Mother to your Allies Orphans and the Poor speak mildly unto the People make your Prayers at the time appointed and pay your Tithes nevertheless they were disobedient except some very few among them When we received the Commandments of God and that we said shed not your Blood neither forsake your Houses you approved it your selves are Witnesses Nevertheless you slew many and constrained a great number to desert their habitation you assisted each other in injustice and impiety If Slaves have recourse to you you shall redeem them their deliverance is appointed you Do you believe one part of the Scripture to abjure the other The reward of any of you that shall do this thing is ignominy in this World and to be precipitated into the most grievous torments of Hell at the day of Judgment God is not ignorant of your actions Such as purchase the Life of the World to quit Paradise shall not be eased in their Miseries and be utterly deprived of succours Certainly we gave the Law to Moses and after him sent many Prophets We inspired knowledge into Jesus the Son of Mary and strengthned him by the Holy Ghost but you arose against the Prophets that came contrary to your affections you belyed one part and slew another The unbelievers said our heart is hardned It
length of time and behold thine Ass is dead see his bones that are white thou shalt become an example to all the World and to Posterity see the bones of thine Ass I will recollect and revest them with flesh Seeing this Miracle he said I affirm that God is Omnipotent Remember thou that Abraham said Lord shew me how thou revivest the dead God said Doest thou not believe my Omnipotency He answered yea Lord but hear my Prayer for the repose of my heart God said Take four Birds cut them altogether in pieces and carry the pieces upon those Mountains this done call them they shall speedily return to thee God knoweth all things and is most prudent in all his works The action of them that dispend their Goods for his glory is like unto a Grain of Corn that produceth seven ears and every ear an hundred Grains God multiplieth the wealth of whom it pleaseth him he is liberal and omniscient Such as dispend their substance for his glory without repining and reproach shall be recompensed by his Divine Majesty and be delivered from fear and affliction at the day of Judgment Good words and pardon are preferred to Almes followed with repentance God is most rich and merciful Oh ye that believe in God! render not your Alms unprofitable through repining and reproach as do those that give Alms with Ostentation and hypocrisie they believe neither in God nor the day of Judgment their good works are like to a Rock whereon was little Earth there fell great Rain that carried it away and left nothing thereon their Labour shall be in vain and they reap no merit for God loveth neither the Hypocrites nor the impious The action of such as do good to please God or to save their Souls is like to a Grain sown upon an high place whereon fell great and small Rain that caused it's Fruit to multiply God beholdeth all your Actions Is there any one among you that desireth to have a Garden enriched with Palms and Grapes wherein flow many Fountains and Rivolets and that is filled with all manner of Fruits that old Age should overtake him with young and infirm Children and that an hot wind come and burn up his Garden God so teacheth you his Mysteries peradventure you will bear them in mind Oh ye that believe dispend in pious works and give Alms of the wealth you have acquired and of the Fruits of the Earth that God hath given you desire not wealth ill gotten or wherewith to give Alms such are not received but to your shame And know that God is most rich and worthy of praise The Devil will cause you to fear Poverty and will command you filthiness and God promiseth to you his Grace and Mercy he is munificent and omniscient he giveth knowledge to whom it pleaseth him and to whom knowledge is given on him is bestowed an exceeding great Treasure which none but the wise do value God beholdeth your alms and vows and the wicked shall be deprived of protection at the day of Judgment If you suffer your alms to appear it shall not be amiss if you conceal them you shall do well that will cover many of your sins God knoweth all your actions You are not obliged to lead Men into the right way God guideth whom he listeth the good and the alms that you perform shall be for your Souls give not alms but for the love of God you shall be rewarded for the good works that you shall do and no injustice shall be done against you Be benefactors to the poor that are not accommodated for the service of God and that cannot labour The ignorant believe them to be rich by reason of their probity and goodness you shall know them by their Physiognomy and in that they demand nothing with importunity God will know the good you shall do towards them They that give alms by day or by night secretly or publickly shall be rewarded of God there needeth be no fear for them they shall be exempt from affliction at the day of Judgment Usurers shall rise again like to Men possessed with Devils because they have said that traffick is like unto Usury God permitteth traffick and prohibiteth usury he to whom the word of God cometh and who hath abandoned Usury what is past is to himself God will pardon his fault but he that shall return to exercise Usury having once abandoned it shall be punished in the fire of Hell God abhorreth Usury he loveth them that are alms-givers and hateth Infidels Such as believe in God that do good works and that make their prayers at the time appointed and pay their Tyths shall be rewarded by his Divine Majesty they shall be delivered from fear and affliction at the day of Judgment O ye that believe in God! have the fear of him before your eyes and forsake Usury if you will obey his Commandments if you do not this God and his Prophet will make War upon you if you be converted your principal remains unto you Do injustice to no Man it shall not be done unto you If your debtors be unable to pay you and are in want you shall do well to stay their conveniency if you give them alms you shall do well fear the day when you shall return before God and that every one shall be payed without injustice of what he shall have gained O ye that believe in God! when you shall charge your selves with any debt cause an act to be drawn the Notary shall write the Contract between you conformable to Justice and shall not refuse to write it as God hath instructed him but the debtor shall entirely satisfie what he shall owe and shall have the fear of his Lord before his eyes if he that is a debtor is a fool or sick and is unable of himself to discharge it his Guardian or he that shall oversee his affairs shall give satisfaction for him Call with you two witnesses if you cannot find two Men one with two Women shall suffice whose testimony you shall accept if the one be wanting to her duty the other shall cause her to remember these witnesses shall not refuse their testimony notwithstanding they be called in a great number Make no difficulty to write your testimony whether it concern little or much and limit the time wherein payment ought to be made such writings are just before God give more efficacy to testimony and are requisite to avoid your complaints one of another If your merchandize be present you shall take it between you at the same time then shall you not sin in not drawing a writing or contract Call witnesses when you sell or buy neither the witnesses nor the Notary shall receive any damage If you shall do that which is forbidden you shall do very ill Fear God he will teach you his Commandments he knoweth all things If you are in a journey and cannot find a Notary you shall give earnest If one trusteth in the
other he that shall be trusted in shall satisfie his promise and fear God his Lord no Man shall conceal his testimony he that shall conceal shall sin in his heart God knoweth all your actions Whatsoever is in Heaven or in Earth belonging unto God whether you conceal or reveal what is in your minds he shall require an account of you he pardoneth and chastiseth whom it pleaseth him he is Omnipotent The Prophet believed in all that God sent to him as likewise all the true believers Such as believe in God the Angels and Scriptures and generally all the Prophets without exception say We have heard and obeyed Pardon us O Lord Thou art our refuge God requireth of no Man more than he is able to perform the good that a Man shall do shall be for himself and the evil that he doth shall be likewise against him Lord excuse us if we have forgotten thee or sinned Lord charge us not with any heavy burthen as thou didst charge them that were before us charge us not with that which we are not able to support blot out our sins and give us thy mercy Thou art our Lord give us victory against the Infidels CHAP. III. The Chapter of the Lineage of Joachim containing two hundred Verses written at Medina IN the name of God gracious and merciful I am the most wise God. God! There is but one only God living and eternal He hath sent to thee the Book that containeth truth and confirmeth the Scriptures that were sent before it He sent the Old Testament and the Gospel that were heretofore guides to the People He hath sent the Alcoran that distinguisheth good from evil they that believe not in the Law of God shall be severely chastised He is Omnipotent and revengeful Nothing is hid from him in Heaven or in Earth It is he that formed you in the Wombs of your Mothers as it pleased him there is no God but the Omnipotent and Wise God. He it is that sent to thee the Book whose precepts are necessary they are the original and foundation of the Law like in purity one to the other and without contradiction Such as in their heart incline to depart from the truth do often follow their inclination desirous of Sedition and to understand the explication of the Alcoran but none understand it's explication but God and such as are profound in learning they say we believe in God all things proceed from his Divine Wisdom nevertheless none remember but the wise Lord cause not our hearts to erre after thou hast guided us into the right way give us thy mercy thou art most bountiful towards thy Creatures Lord thou art he that shalt assemble the World at the Day of Judgment at which day nothing shall be found doubtful when thou wilt not go against thy Promises and when wealth and Children shall not serve to the wicked but to kindle the fire of Hell. The Infidel Lineage of Pharoah and those that preceded him blasphemed and abjured the Law of God but he surprized them in their sin he is grievous in his Chastisements Say to the Infidels they shall be vanquished and shall be gathered together into the fire of Hell that is prepared for them You have an example in the two Troops that fought for the glory of God they beheld with their eyes Infidels become true Believers like unto themselves God strengtheneth with his Aid whom it pleaseth him this shall be for example to such as shall clearly see The love and desire of Women of Children of Riches abundance of Gold and of Silver of Horses Cattel and of Tillage are pleasing to Men such are the Riches of the life of this World but the most assured refuge is in God. Say unto them I will declare unto you things much better for them that shall have the fear of God before their eyes they shall dwell eternally in Paradise where flow many Rivers with Women beautiful and Lean and all manner of Content God beholdeth them that adore him and that say Lord we believe in thy Law pardon our sins and deliver us from the torments of Fire The Patient the persevering true Believers the obedient the good Men such as beg Pardon of God in the Morning the Angels the Learned that love Justice testifie that there is but one only God. The Law of Salvation is a Law pleasing to his Divine Majesty no man contradicteth this Truth among such as know the written Law but through Envy He that shall not obey the Commandments of God shall find his Divine Majesty very exact to call him to an Account If the impious dispute with thee say to them I am wholly resigned to the Will of God with all such as have followed me Ask of such as know the written Law and them that know it not if they resign themselves to God if they do they will follow the right way if they go astray thou hast none other Obligation but to preach to them God beholdeth them that adore him Declare grievous torments to those that conceal his Commandments that kill the Prophets and injure them that instruct the people in Justice the good Works that they do shall be unprofitable to them on Earth and they shall be in the other World deprived of protection Seest thou not a party of them that know the written Law how they were called to a Lecture of the Book of God to the end they might judge with Equity the differences that are among them but many are returned to their sin they contemned the Scripture in that they said the fire shall not touch us but for a certain number of days They are deceived in their blasphemies what will become of them when we shall assemble them at the day of Judgment when nothing shall be doubtful and every one shall be recompensed as he shall have merited No injustice shall be done unto them Say Lord thou possessest the Kingdoms of the World thou givest Royalty to whom thou seest good from thy hand O Lord proceedeth all good thou art Omnipotent thou causest day to enter the night and night the day thou causest life to come out of death and death out of life thou enrichest without measure whom thou seest good The Believers shall not obey the unbelievers to the exclusion of true Believers he that doth this thing observeth not the law of God but if you fear your Enemies God willeth that you fear him also he is the assured refuge of the righteous say to them whether you conceal what is in your heart or whether you manifest iâ—… God knoweth all things he knoweth all that is either in Heaven or Earth he is Omnipotent think on the day wherein every one shall find the good and the evil that he hath done then shall you desire to be cleansed from your sins and that the number of your good works exceed that of your evil God willeth that you fear him he is
Part of them to whom heretofore was given the knowledge of Scripture desired seduced you from the right way but they themselves erred and they knew it not O ye that know the Scripture do not maliciously conceal the Commandments of God cover not the Truth with a lye neither willingly hide it Many of them that knew the written Law said From the break of day believe in what hath been taught them that believe in the Law of God Nevertheless at evening they were themselves of the number of Infidels peradventure they will be converted Believe not but such as follow your own Law Say to them The true guide is the guide of God. The knowledge that was given to you was not given to any other but to you If the Infidels shall dispute against you before your Lord at the day of Judgment say to them Grace proceedeth from the hand of God He is bountiful and omniscient he pardoneth whom he pleaseth and is altogether merciful If thou intrustest thy wealth to the hands of many of them that know the written Law they will faithfully restore it to thee There be also many of them that will not restore it if thou take not heed because they have said They have no belief in the Arabians they blaspheme against God and know their blasphemies He that shall satisfie what he hath promised and shall fear God shall be beloved of God he loveth such as have fear of him before their eyes such as pervert his Commandments for any profit shall have no part in Paradise he will not protect them neither regard or pardon them at the day of Judgment and they shall be rigorously punished There be of them that alter the Scripture in reading it and will make believe that what they read is in the Scripture although it be not they blaspheme and know it well God gave not to Man the Scripture knowledge and prophecies to say to the People Worship me instead of God but indeed to say Observe exactly what you have learned in Scripture and what you read God doth not command you to adore Angels nor Prophets Will he command you impiety having instructed you in his Law Remember that he received the promise of the Prophets to preach his Commandments without fear and that he hath taught you Scripture and knowledge and that after this came a Prophet that confirmed the Doctrine that was taught you that you might believe his words Have you not approved it Have you not received what was promised unto you We have received it be therefore witnesses against your selves and against them that have followed you and I will be a witness against you and against them Such as go astray from the right way shall be wicked Desire they to observe any other Law than that of God Whatever is in Heaven or Earth obeyeth him either willingly or by force And you shall all one day appear before him to be judged Say to them We believe in God in what he hath inspired into us in what he inspired 〈◊〉 Abraham Ismael Isaac Iacob and the Tâ—…e 〈◊〉 what was ordained by Moses by Iesus 〈◊〉 generally all the Prophets from God 〈◊〉 〈◊〉 are wholly resigned to his pleasure The Sacrifices of them that desire to follow other Law than the Law of Salvation shall not be accepted they shall be in the other World in the number of the damned God guided not those that followed impiety after they had professed his Law and having seen and testified that the Prophet is true by signs clear and evident that appeared to them God guideth not the unjust they shall be for ever cursed of his Divine Majesty of Angels and of all the World they shall find no relaxation of their torments and at the Day of Judgment be deprived of protection except such as shall be converted and do good works God shall be to them gracious and merciful Such as shall be impious towards Jesus having believed the Books of Moses and shall augment their impiety against Mahomet shall never be converted they shall err eternally All the treasures of the Earth shall not be able to save the wicked that die in their impiety great punishments are prepared for them and none of them shall be able to protect them You shall not be justified until you have dispensed in pious works part of the goods you possess God will take notice of the alms you bestow All meats were permitted the Children of Israel except what Israel forbad to himself before the Old Testament Say to them Come and bring the Old Testament and consider it it will appear if you speak the Truth These that shall afterwards blaspheme against God shall be exceedingly to blame Say God hath spoken Truth follow ye the Law of Abraham that is pleasing to him He professed the unity of his Divine Majesty he was not of them that believed in many Gods. The Temple of Mecca is the first that God established on Earth to be therein adored he blessed it and Men shall there find the instructions of the right way with clear and evident signs of his omnipotency to wit Abraham's place He that shall enter into this Temple shall be in a place of safety and priviledge God hath commanded that Pilgrimages be made thither by such as shall be able He that is impious must know that God hath not to do with him O ye that have knowledge of the written Law do not willingly conceal the Commandments of God he knoweth all your actions Say to them O ye that have the knowledge of Scriptures divert not from the way of Salvation them that believe in the Law of God you desire to alter and pervert it but God is not ignorant of what you do O ye that believe if you obey many of them that have the knowledge of the written Law they will mis-lead you into the number of the wicked How can you be of the impious since you are taught the Commandments of God and that his Prophet and his Apostle is among you He that resigneth himself to God is in the right way O ye that fear God die in the profession of his Unity imbrace his Law and remember the favour he hath shewed you you were all enemies of each other he hath united your hearts and through his special Grace you continued united to each other as good Brethren you were upon the brink of a pit of fire from which he withdrew you Thus God manifesteth to you his mercies perhaps you will follow the right way Some there be among you that exhort the People to do good they command to do that which is honest and abstain from what is unreasonable these Men shall be happy Be not like them that have abandoned the Truth and followed lies notwithstanding the Truth was known to them they shall suffer great torment in the day wherein the visage of the good shall be white and that of the wicked shall be black
be with the true believers and receive from God a very great reward He will not send you misery if you give him thanks for his favours and obey him he accepteth the acknowledgment of his benefits and knoweth all things He willeth not that what evil is committed be published he that publisheth the evil he doth is very much to blame if you manifest the good you do or if you conceal it and abstain from doing evil he will be merciful to you he is Omnipotent Such as blaspheme against God and his Prophets his Apostles such as would make a distinction between the Commandments of his Divine Majesty and the precepts of his Prophets such as affirm ' they believe in some of the Prophets and believe not in all and take a middle way between faith and impiety are indeed impious we have prepared for them ignominious torments but they who believe in God and generally in all his Prophets and Apostles shall be recompensed of God gracious and merciful They that know the written Law will require thee to cause to descend from Heaven a Book and written Tables They demanded of Moses greater things and said Cause us to behold God with our eyes then thunder surprized them by reason of their impiety They adored the Calf after having had the knowledge of our Commandments nevertheless we pardoned them and gave to Moses an absolute dominion over them We raised the Mountain over them following our promises and said to them Enter the Gate of the Temple with adoration and humility and no longer transgress the observation of the day of Rest We for this matter received from them a strong promise but they swerved from what they had promised and we cursed them because of their impiety by reason of the Murther they committed without reason on the persons of the Prophets and of the words they uttered viz. Our heart is hardned Contrariwise God imprinted infidelity in their hearts they shall never believe in his Law except very few of them because of their malice and the blasphemies they vomited against Mary they said We have slain the Messiah Jesus the Son of Mary the Prophet and Apostle of God Certainly they slew him not neither crucified him they crucified one among them that resembled him such as doubt it are in a manifest error and speak not but through opinion Certainly they slew him not on the contrary God took him up to himself he is Omnipotent and prudent in all his actions Such as have the knowledge of Scripture ought to believe in Jesus before his death he shall be a witness against them of their actions at the Day of Judgment We have prohibited them that Judaize by reason of their sin things that were permitted them We have prepared for them great torment because they mis-lead the World from the right way because they take Use that is forbidden them and unjustly eat the substance of their neighbour Such of them as are profound in Learning and all the faithful believe in the Scriptures both ancient and modern I will give great rewards to them that shall make their prayers at the time appointed that shall pay Tyths and believe in the Day of Judgment We have sent thee our inspirations as we sent them to Noah and the Prophets after him as we heretofore sent them to Abraham Ismael Isaac Iacob the Tribes to Jesus Iob Ionas Aaron and to Solomon and gave the Psalter to David We have told thee who were the Prophets that preceded thee but we have not spoken to thee concerning the merits of all of them Moses spake to God as his Prophet and Apostle all declared his mercy and preached the torments of Hell to the end Men might have no cause of excuse God is Omnipotent and prudent in all his actions He shall be witness that the Alcoran was sent to thee with his Commandments the Angels likewise shall testifie it but it ought to suffice thee that God is witness The Infidels that hinder the People to follow the Law of God were exceedingly erroneous God will not pardon them he will lead them into the path of Hell where they shall remain eternally it is a thing easie to his Divine Majesty O People A Prophet is come to you who preacheth to you the Truth from the Lord believe him you shall do well if you believe him not know that whatever is in Earth and in Heaven is Gods and that God knoweth whatsoever you do O ye that understand the written Law Obey the Commandments of God and speak not of his Divine Majesty but with truth the Messiah Jesus the Son of Mary is a Prophet and an Apostle of God his Word and his Spirit which he sent to Mary believe therefore in God and in his Prophets and say not there be three Gods put an end to that discourse you shall do well For there is but one God praised be God he hath no Son whatever is in Heaven and in Earth obeyeth him it is sufficient that he is witness The Messiah esteemeth in no dishonour to be the servant of God neither the Angel nor the Cherubins He that holdeth it a dishonour to be at his service is too proud he shall assemble all the World at the Day of Judgment and every one shall receive the recompence that he shall have merited he shall augment his favours upon them that shall have believed in his Divine Majesty and have done good works he shall chastise them that shall have held it a dishonour to be his servants and have been proud upon the Earth they shall find no safe refuge but in his mercy O People God hath sent you a Protector a most strong argument and a most clear light they that shall trust in God shall enjoy his grace and he shall guide them into the right way They will enquire of thee concerning successions say to them God teacheth you touching successions as followeth if a Man decease without issue and hath a Sister she shall have the moity of what he shall leave and shall inherit it if she have no Children If they be two Sisters they shall have two thirds of what the deceased left if they be many Brothers and many Sisters the Son shall have as much as two Daughters God teacheth you his Commandments depart not from the right way he is Omniscient CHAP. V. The Chapter of the Table containing an hundred and twenty Verses written at Medina IN the name of God gracious and merciful O ye that believe in God! Satisfie what you have promised it is permitted you to eat of the Beasts that be in the World except of what shall be hereafter declared Hunting is forbidden you during the time that you shall go on Pilgrimage to Mecca God ordaineth what he will O ye that believe say not That it is permitted to do what God hath prohibited perform what is commanded you during the Month of Pilgrimage give no impediment to such as carry presents
eyes he will not chastise you for what you have spoken at random contrary to your faith without design of offending him but he shall punish you for your Oaths if you observe them not the satisfaction of an Oath not accomplished is to give food to ten poor of your Religion and to cloath them or to enfranchise a Slave that is a true believer he thâ—…t is destitute of means to perform this shall fast three days immediately succeeding such is the satisfaction of a not accomplished Oath keep exactly your faith so doth God teach you his Commandments you will peradventure give him thanks O ye that believe in God! Wine Games of hazard Idols Lots and divinations are abominations and filthy practises of the Devil depart from him perhaps you will be righteous The Devil desireth to sow among you dissention and horror through Wine and Games of hazard to choak your remembrance of God and of praying to him abandon Wine and Games of hazard be obedient to God and the Prophet his Apostle and take heed to your selves If you disobey God know that the Prophet is obliged only to preach publickly the word of his Divine Majesty the true Believers and the righteous have not provoked God in drinking Wine and playing at Games of Hazard before they were prohibited they will abstain for the future and perform good works God loveth them that do good O ye that believe God proveth you by one thing to wit by hunting whether you take the Game with your hands or coursing on Horse-back to discern them among you that fear him and believe in his Law whosoever shall offend him shall be severely punished O ye that believe kill not your Game during the time of your Pilgrimage to Mecca whosoever shall kill of deliberate purpose shall be judged as if he had slain his Neighbours beast he shall be judged by one among you and be condemned to offer a Present at the Temple of Mecca or to give Food to the Poor or to fast or to perform somewhat of like Nature for the expiation of his Errour if he have repentance in his mind God will pardon what is past if he return in his sin God will be avenged on him he is Omnipotent and avengeful It is permitted that you fish and eat of fish during your Pilgrimage but hunting by Land is absolutely forbidden in this Voyage fear God you shall all one day be assembled before him to be judged he hath appointed the month of Pilgrimage he hath established the Temple of Mecca for the Devotion of the people and hath forbidden to give impediment to such as bring thither oblations and those that assume Collers to the end you may learn to understand that he knoweth all things both in Heaven and Earth and that he is Omnipotent Know ye that he is grievous in his Chastisements and gracious and merciful The Prophet is obliged but to preach his Commandments he knoweth all that you conceal in your hearts and whatever you make manifest Evil must not be equal to good notwithstanding it be pleasing to you O ye that are wise have the fear of God before your eyes peradventure you shall be happy O ye Believers desire not the knowledge of all things you will afflict your selves be not curious to know at what time the Alcoran was sent from Heaven God pardoneth your former curiosity your Predecessours were alike curious and in the number of unbelievers God hath commanded nothing touching the she Camel whose ear is slit neither that which is at liberty in the Field neither concerning the Ewe that hath brought forth seven Lambs neither the Camel of whom have issued ten Camels but the wicked invent blasphemies against his Divine Majesty and are unwise When it was said to them come and observe what God hath taught his Prophet they replyed it sufficed them to follow what their Fathers had observed notwithstanding their Fathers were ignorant and erroneous O ye Believers be careful of your selves such as be in errour shall not hurt you if you follow the right way all of you shall one day be assembled before God who shall discover all your works and reward you according to your merits O ye Believers make your Testament when your death approacheth and take two Witnesses of your own Religion that are honest men If you are in a journey and sickness surprize you you shall take two witnesses such as you shall meet with to serve your Testament and having prayed shall deliver to them your Will. If you doubt their integrity cause them to swear to be faithful in their testimonies and not give themselves to be corrupted by your Kindred Conceal not your testimony lest you be in the numof sinners If you discover those two witnesses to have erred in their testimony substitute two other in their place although they partake in your succession and take Oath of them to be more veritable in their dispositions than the two others otherwise they will offend God and be numbred with the unjust It is better to speak Truth than to be in fear lest your fashood be detected fear God and hearken to his Commandments he guideth not them that disobey him He shall one day assemble his Prophets and Apostles and say unto them what did you answer being questioned concerning my unity they shall reply Lord we are ignorant thou alone knowest all things He shall say to Jesus O Jesus Son of Mary remember thou my grace towards thee and thy Mother I strengthned thee with the Holy Ghost Thou spakest in thy Cradle as a Man of forty or fifty years thee did I instruct in Scripture and knowledge the Old Testament and the Gospel Thou didst form of Earth the figure of a Bird didst breath upon it and it did flie thou didst cure the Born blind and the leprous didst revive the Dead I delivered thee from the Iews when thou didst preach to them my Commandments and wroughtest Miracles which the wicked affirmed to be Magick and inchantment Remember how thou didst command thy Apostles to believe in me and obey my Prophet and how they said we believe in one sole God be thou Witness that we entirely resign our selves to the Will of God. Remember thou that the Apostles said O Jesus Son of Mary can thy Lord send us from Heaven a Table covered with meats to satisfie us Jesus answered them Fear God if you believe in his Law they said we have an Appetite and desire to eat of the Food of Heaven for the repose of our hearts and to know if thou speakest the truth of which we shall be Witnesses Then said he O God my Lord cause to descend upon us from Heaven a Table covered with meat this day shall be celebrated by us and them that shall succeed this shall be a sign of thy Omnipotency enrich us with thy grace thou possessest all Treasure God said to him I will cause to descend from Heaven the
Food which thou desirest and whosoever shall be â—…mpious shall be punished with torments that no man yet hath suffered He shall say at the Day of Judgment O Jesus Son of Mary didst thou enjoyn the people to worship thee and thy Mother as two Gods Jesus shall answer praised be thy name I will take heed of speaking what is not thou knowest if I have said it thou art Omniscient thou knowest what is in my Soul and I have no knowledge of what is in thee I delivered nothing but what thou didst command me to speak to wit Worship God your Lord and mine I am Witness from the time that I was in the World until thou didst cause me to dye thou didst observe the Deportments of the people thou feest all if thou chastisest Men they are thy Creatures if thou dost pardon them thou art Omnipotent and Wise. Then shall God say this day shall good works be profitable to the righteous they shall enter into Paradise wherein flow many Rivers there shall they dwell eternally with my grace in exceeding great felicity the Kingdom of heaven of Earth is Gods he is Omnipotent CHAP. VI. The Chapter of Gratifications containing an hundred sixty and fifteen Verses written at Medina IN the name of God gracious and merciful Praise be to God the Creator of Heaven of Earth of darkness and of light such as believe not in their Lord are in error He it is that created you of the dust of the Earth and appointed a prefixed time for your death and resurrection nevertheless you doubt he is God in Heaven and in Earth he understandeth the secrets of your hearts and whatsoever you make manifest he knoweth the good and evil that you commit that his Commandments have been taught the Inhabitants of Mecca and that they have abjured them they opposed the revealed Truth but shall be chastised for their contempt They consider not how much People we have destroyed in past ages we gave them places to dwell in more strong and spacious than those which you inhabit sent them about of rain caused Fountains flow in the places of their habitation after this did we extirpate them by reason of their sins and established in their place a new People We have sent to thee the Scripture written in Vellum the unbelievers have handled it with their hands yet say it is evident sorcery and inchantment that they will not believe therein unless they see an Angel descend to confirm it Should we have sent an Angel they had perished by his presence unless we had sent him under the figure of a Man like unto them and cloathed as they are They derided the Prophets and Apostles thy Predecessors derision is fallen upon such as contemned them Say to them go through the World and consider the end of them that abjure the Law of God say to them to whom appertaineth whatsoever is in Heaven and Earth it is Gods. He will imploy his mercy to save you doubtless he will assemble all of you at the Day of Judgment Nevertheless Infidels believe not in his Unity they consider not that whatsoever moveth by night and by day and whatsoever is in the World belongeth to his Divine Majesty who understandeth and knoweth all things Say to them require you other protection than that of God the Omnipotent Creator of Heaven and Earth who nourisheth all things is nourished by none Say to them I have received a command to embrace the Law of Salvation Be not ye in number of unbelievers I fear to disobey my Lord and fear the torments prepared for the wicked at the day of Judgment he that shall deliver himself shall enjoy the grace of God which is supream felicity If God will punish you none shall deliver you from his punishment if his Will is to do good to you he is Omnipotent always victorious and hath all power over his Creatures he is most wise and Omniscient Say to them What better testimony is there in the World than that of God Say to them He shall testifie between you and me to whom he hath inspired the Alcoran to instruct you Will any among you that shall learn it say there is any other God but God I will not say so there is but one God and I am innocent from the sin you commit in associating him with a companion equal to him many of them that understand the written Law have knowledge of the truth of the Alcoran their Children also know it but such as forsake their own Souls will not believe in God. Who more unjust than he that blasphemeth against God and his Commandments Certainly the wicked shall be miserable I will assemble all of them and say Where are the gods which you did associate with God They shall have none other excuse but to say by God Lord we were of the number of Idolaters Consider how they will lie and disavow their blasphemies some there be among them that hearken to thee we have hardened their hearts they will not learn the Alcoran because their ears are stopped When they shall hear related all the miracles of the World and shall see them with their eyes they will not believe until they have disputed against thee The wicked say the Alcoran is but a lie and â—…able of Antiquity they forbid the People to believe it and contemn it certainly they destroy their Souls and know it not thou shalt see when they shall be detained in the fire of Hell they will say Would to God I might return into the World I would obey the Commandments of his Divine Majesty and be in the number of true believers They knew the truth but concealed it should they return into the World they would return to their impiety they are liars They affirm there is none other life than that of the World neither any resurrection when they shall be before God they shall acknowledge their errors he shall cause them to feel the chastisements due to their blasphemies Such as believe not in the Resurrection are wretched Men they shall be afflicted for their sins at the hour when ever death shall surprize them they shall bear on their back the burthen of their crimes and avouch the life of this world to be but deceit and vanity and the life of the other to be full of felicity for the righteous nevertheless the wicked are not converted I know thou wilt be incensed against such as shall say they desire to obey thee and shall renounce thy Doctrine they that contemn the Commandments of God are impious they have belied the Prophets thy Predecessors the Prophets endured their lies and were patient until we destroyed them God declineth not what he hath promised Thou knowest what the Prophets foretold if Men abandon thee canst thou coveâ—… to continue on earth to instruct them and to be in Heaven at the same time to cause prodigies appear testimonies of thy mission Had it so pleased God he had
shall be blind shall continue his Misery I am your Tutor neither observe I what you do Thus do I declare the Mysteries of my Law the wicked shall in the end confess that thou hast taught my Commandments to such as inclined to learn them Act what thy Lord hath inspired into thee there is no God but he separate thy self from the Society of unbelievers Had it pleased God they had not disobeyed his Commandments thou art not their Tutor injure not them that worship Idols they injure God through Malice and Ignorance every Man esteemeth what he hath done and pleaseth himself in his opinion Certainly they shall all be assembled at the Judgment and be chastised after their Demerits They have sworn by the name of God to fight for the Faith if some Miracle appear to instruct them Miracles proceed from God they know not the time wherein he will make them to appear although they should see Miracles they will not be converted I will overturn their hearts blind their sight and they shall never be converted I will leave them in their Errours and disobedience with contempt and confusion If we should send to them Angels should the dead come and speak to them and should we bring about them all the Witnesses of the World they shall not believe if it so please God most of them are ignorant we have allotted an Enemy to each Prophet as the Devil is an Enemy to Men he tempteth them with the Ornament of his Discourses to render them proud If it had pleased thy Lord they had wanted that power depart thou from unbelievers and their blasphemies and incline not to their will they shall find no advantage in their impiety Do you desire another Judge than God who hath sent to you the Book that distinguisheth good from evil Such as know the Scripture are not ignorant that this Book was sent from God and containeth the Truth Be not thou in the number of them that doubt the word of God exactly cometh to pass no Man can hinder its effects God understandeth and knoweth all things If thou incline to the will of most Men they will seduce thee they believe but their own opinions and are lyars Thy Lord knoweth them that err and such as follow the right way Eat what shall be slain in pronouncing the name of God they taught you what was forbidden eat not unless constrained through necessity Many err from the right way and pursue their own appetites and ignorance God beholdeth them that offend him flie publick and secret sin sinners shall be severely chastised eat not of what is not let Blood in pronouncing the name of God lest you disobey his Commandments The Devils will tempt them that serve them they will perswade unbelievers to dispute against you if you incline to them you shall be Infidels as they are I raised again many of them that were dead through their sins I converted them and gave them a light to illuminate them in the darkness wherein Infidels shall dwell for ever because they delight in their disobedience Thus will I place in every City leaders that shall seduce the wicked and themselves but shall not understand it When they beheld any sign of the truth of the Prophet appear they said they will not believe in him unless he were accompanied with the vertues and merits of other Prophets God maketh choice of them on whom he conferreth the grace of prophecy he shall chastise such as discourse in that manner with ignominie in this World and they shall feel in the other great torments by reason of their impiety God rejoyceth the hearts of them that he inclineth to lead into the way of Salvation and punisheth them that digress from the right path his wrath fell upon the Infidels so soon as he ascended into Heaven The way thou followest is the right way we have recompensed such as have understanding to profit they shall be happy God shall be their protector because of their good works Remember thou the day wherein we shall assemble the People and when it shall be said to the Devils O ye bands of Devils wherefore are you risen against Men The chief of those Men that shall have obeyed them shall answer Lord suffer us to be revenged on each other and let each command in his turn O Lord teach us the prefixed time that thou hast appointed to our miseries The Angels shall answer Hell shall be your habitation you shall there remain eternally and so long as it shall please God Your Lord is most wise and Omniscient the wicked shall obey the wicked because of their sins O ye Bands of Men and Devils have you not seen my Prophets and Apostles of your own Nation who have given you to see Miracles Who have preached my Commandments and the Day of Judgment They shall answer they have seen the Prophets and Apostles but that the life of the World rendered them proud and shall confess themselves to have been wicked God shall not destroy Mecca for the unjustice therein committed until he hath sent an Apostle to the Inhabitants to teach them his Commandments every one shall be punished according to his works thy Lord knoweth whatsoever is done in the World. He hath no need of his People he is altogether merciful he can destroy you if it please him and establish in your place another People as he hath established you in the place of your predecessors If you be not converted you shall not escape the torments of Hell Say unto them do as you understand him I will comport my self as I shall apprehend him you shall in the end understand who shall have the good part in the other World. None shall give succour to Idolaters they offer to their Idols of the fruits that God hath created and say following their thoughts behold our God! Such sacrifices ascend not to God their Idolatry hath induced many of them to sacrifice their own Children to their false Gods they have destroyed them and were ensnared in their Religion which they had not done had it so pleased God Separate thy self from them and their blasphemies they have said that the fruits of the Earth and the benefits of God were unclean and would not eat of them God giveth food but to those whom he is pleased to gratifie They have prohibited to ride on some beasts that God gave them and slew them for food without pronouncing the name of his Divine Majesty which is a great sin but they shall be punished according to their demerits They have said it is lawful for Men to eat what is in the Bellies of Beasts and that it is unlawful for their Wives and when they had slain them they did eat for company but God shall chastise them for their discourse he is most wise and Omniscient Such as slay their Children are wretched Men Fools and ignorant they have forbidden to eat the good things that God hath given them to blaspheme
actions shall be weighed in the Ballance of Equity the Ballance of the blessed shall be ponderous with good works and they whose Ballance shall be light of good works shall be damned for having contemned our Commandments We gave you your habitation on the Earth and there bestowed on you what was necessary for your nourishment but few of you are grateful to me We created and formed you and commanded the Angels to worship Adam which they performed except the Devil to whom we said what hindred thee to worship Adam when we commanded thee He answered I am better than he thou hast created me of fire and hast created Man of the mire of the Earth then said we to him depart out of Paradise it is not the habitation of the Proud thou shalt be in the number of them that shall be laden with Ignominy the Devil answered let me alone until the day of the Resurrection of the dead wherefore hast thou tempted me I will seduce Men from the right way I will hinder them on the right hand and on the left and on all sides to believe in thy Law and the greatest part of them shall be ungrateful we said to him be gone out of Paradise thou shalt be abhorred of all the World and deprived of my mercy I will fill Hell with such as shall follow thee O Adam dwell with thy Wife in Paradise and there eat of whatsoever shall please thee but approach not that Tree lest thou with thy Wife be in the number of the unjust The Devil tempted them and despoyled their Bodies of their Vestments of grace he said to them God bath forbidden you to eat of the Fruit of that Tree that you may not be Angels or eternal he swore that he spake the truth and filled them with Ignominy because of their Pride They knew their Nakedness having eaten of that Fruit and to cover themselves took leaves of Paradise their Lord called them and said Did I not forbid you to approach that Tree I told both of you that the Devil was your open Enemy they said Lord we have offended thee and injured our Souls if thou dost not compassionate us we shall be in the number of the damned he said Depart out of Paradise ye Enemies of each other you shall inhabit the Earth until the time appointed you shall there live and die and go from the Earth to the Day of Judgment O ye Children of Adam we bestowed on you Vestments of Graces signs of our Omnipotency peradventure you will bear it in mind O ye Children of Adam beware lest the Devil seduce you as he did your Father and Mother when he caused their departure out of Paradise he dispoyled them of their Garments and made them know their deformity he shall appear to you with such as follow them and you shall see him when you least think thereon he protecteth the Infidels when they commit any Fault they say we follow the Law of our Fathers God hath so commanded us Say unto them Doth God command you to offend him Will you speak of God what you know not he hath appointed you to do Justice to worship him and embrace his Law. Many shall rise again as you have seen them some shall be in the right way others shall be damned because they have obeyed the Devil and believed they were in the right way O Children of Adam cloath your selves decently when you shall repair to the Temples eat and drink what pleaseth you be not Prodigal God abhorreth them that spend their wealth unprofitably Say unto them who made the prohibition of decent cloathing when men go to the Temple to worship God Who hath forbidden to eat of the Goods that God hath given you This is lawful for true Believers God shall so expound his Commandments at the Day of Judgment Say unto them God hath forbidden you Whoredom private and publick disobedience injustice desire to adore any other God but him and to speak of his Divine Majesty what you know not every one hath his Predestination and none can advance or retard it O ye Children of Adam did not the Prophets teach you my Commandments Such as shall fear me and do good works shall be delivered from affliction at the Day of Judgment and they that disobey my Commandments that arise against the Faith shall dwell eternally in Hell fire Who is more unjust than he that blasphemeth against God and his Commandments Such shall be punished conformably to the Scripture When the Angels of Death shall cause them to die they shall say where be the Idols that you adored instead of God they shall answer that those false Gods have forsaken them and shall acknowledge their Idolatry but God shall say to them enter into Hell with the Men and Devils that are condemned they shall execrate the Sects that preceeded them and being assembled they shall say Lord judge them they seduced us augment their Miseries in Hell. God shall say we will add to their and your pains but you understand it not They shall say among themselves we are not the cause that you were unbelievers you were not such to please us suffer with us the torments that you have merited I will not open the gate of Heaven to such as disobey my Commandments until a Camel pass through the eye of a Needle so will I chastise sinners Hell shall be their Bed Fire shall be their covering and such as shall have done good works according to their Power shall dwell eternally in Paradise I will remove Deceit far from their heart Rivers shall flow in their Fields with delights and they shall say praised be God who hath brought us hither otherwise we had been in the number of the erroneous Certainly the Prophets Gods Messengers taught us the truth in saying the observance of the Commandments of his Divine Majesty should render us Heirs of Paradise Such as shall be saved shall tell the damned that they have found the Grace foretold them of God and we will demand of them if they have not met with the punishment that his Divine Majesty did denounce against them they said aloud Yes and that the Curse of God is upon the unjust that mis-led Men from his Law and they shall be eternally in the number of the miserable Between the blessed and the damned there is a separation and a place called Aaraf or Prisons wherein are many Persons who know the blessed and the damned by their Countenances they call to the blessed and salute them yet they go not into Paradise notwithstanding their great desire to enter When they turn their eyes towards the damned Lord say they involve us not in the number of the unjust Such as are in that place call to the damned they know them by their Visages and say to what served your Riches and that ye arose against the Faith and Commandments of God Behold the faithful whom ye contemned you swore they should be deprived of mercy
them to shelter them and how they believed it would fall upon their heads we said to them Learn with affection what we teach you and remember perhaps you will fear disobedience Thy Lord caused to come out of Adams Reins all his Posterity and asked them saying Am not I your Lord they answered yes thou art our Lord we know it well They cannot therefore say at the Day of Judgment That they knew not his unity they shall say for excuse Our Fathers adored many gods before us we are their Posterity wilt thou destroy us because of their iniquity Thus do I discover my mysteries to Men it may be they will be converted Relate to them the History of him that saw our miracles he was dispoiled of his understanding the Devil followed it and he was in the number of the wretched Had we so pleased we had exalted him through the knowledge of our wonders among the Doctors but he crouched to the ground and followed his own appetite like to a chafed Dog if thou chase him with Choler he putteth forth his Tongue if thou leave him at rest he will still put forth his Tongue like to the Infidels that contemn our instructions if thou recount to them our miracles or do not recount perhaps they will be converted perhaps they will not be converted and shall be like such as have abjured our Commandments and injured their own Souls He whom God guideth is well guided and he whom God mis-leadeth is in the number of the miserable We have created Hell to punish Devils and Men they have hearts and comprehend not the truth they have eyes and see it not ears have they and hear it not they are like to Beasts and worse than Beasts they are altogether ignorant The most beautiful names of the World appertain to God Beseech him by the beauty of his name and depart from them that depart from the truth through the names that they impose on their Idols they shall be chastised after their demerits Some there be that follow the truth and judge with equity I will by degrees punish them that shall reject our Commandments when they shall think thereon I will defer their punishment some time because my wrath is violent Remember they not that they said Mahomet is possest of the Devil On the contrary he declareth the joys of Paradise and preacheth the torments of Hell. Consider they not the Kingdom of Heaven and of Earth which God hath created of nothing The fear of Death shall arrive before they have acknowledged their sins in what will they believe if they have no Faith in the Alcoran He whom God shall mis-lead shall find none to guide him he shall leave Infidels confounded in their disobedience They shall enquire of thee concerning the Hour and Day of Judgment Say unto them No Man knoweth it but God but the greatest part of the World believe it not I have not power to do either good or evil of my self if God do not permit it if I knew the future I should provide wealth to preserve me from poverty I am sent only to declare the joyes of Paradise and preach the torments of Hell to them that believe in God he it is that created you of one sole person and created his spouse of his Rib to dwell with her When she doubted of being with Child she ceased not to travel as she was wont but when her conception rendred her heavy they both besought God their Lord and said Lord give an happy progeny to the end we may be in the number of them that return thee thanks for thy favours When God gave them a Son a righteous Man they associated him in what he had given them and all of them exalted the glory of his Divine Majesty above the Idols of the Infidels that adored things which could create nothing that are things created and can do neither good nor harm If you call Idolaters to the right way they will not follow you if ye invoke Idols misery shall be upon you will you be mute to profess the unity of God Will you worship the Creatures instead of the Creator Go adore your Idols and may they hear your prayers if you believe them to be Gods Have they Feet to walk Hands to touch Eyes to see and Ears to hear Say unto them If ye invoke your Idols and conspire against me you shall find none to protect you God is my protector he hath caused the Alcoran to descend from Heaven he is the defendor of the righteous what ye adore can neither benefit nor hurt you If thou invokest Idols they shall not hear thee they shall look upon thee and shall not see thee do what is lawful to be done command things honest and depart from the ignorant if the Devil would seduce thee trust in God he heareth and knoweth all things such as fear him remember his mercies and chastisements when they are tempted of the Devil Although Infidels know the Truth the Devil ceaseth not to continue them in their sin they always follow their impiety If thou goest to them to instruct them they say thou singest an old Song say unto them I do what my Lord inspired into me what I teach you is the light of Faith the right way and the grace of God for them that believe in his Divine Majesty for such as hear the Alcoran and study it perhaps God will give you his mercy Remember thou God in thy Soul worship in publick and private pray unto him evening and morning and be not in the number of the ignorant The Angels that are near to thy Lord neglect not to worship him they praise and adore him with humility CHAP. VIII The Chapter of the Spoil containing seventy and five Verses written at Medina IN the name of God gracious and merciful They will demand of thee to whom appertaineth the spoyl Say unto them the spoyl appertaineth to God and his Prophet Fear God live with mutual amity and obey his Divine Majesty and his Prophet if you believe in his Law Such as fear when they hear mention of God who augment their faith when they have heard relation of his miracles who trust in him who persevere in their prayers and dispend in pious works some part of their wealth believe in the unity of his Divine Majesty they have the degree of their habitation in Paradise shall receive from their Lord pardon of their sins and exceeding great treasure When thy Lord caused thee to go out of thine House to go against the Infidels a party of the true believers had a great aversion to sighting they disputed with thee the necessity of Combates having seen and known that their Enemies led them to a certain Death Call to mind that God promised you that a party of the Army of the Enemies should obey you Desire you other thing thâ—… the glory and honour of Victory God confirmeth the Truth by his words and destroyeth the wicked
he ratifieth the Truth and destroyeth falshood although it be contrary to the will of the impious Remember that your Lord heard you when you of him implored succours and that he assisted you with a thousand of his Angels sent from Heaven God sent you this aid only to let you know his grace and to confirm your hearts Victory proceedeth from God he is Omnipotent and most prudent Remember that God covered you with a secure sleep and caused Water to descend from Heaven to wash purifie and deliver you from the malice of the Devil Plant in your heart generosity and patience and go on with assurance God hath said to his Angels I will be with you confirm the steps of the true believers I will cast fear into the heart of the wicked strike them on the head smite them on the fingers and feet because they have contradicted my will and that of the Prophet God severely chastiseth such as disobey his Commandments and oppose the will of his Prophet the unbelievers have heretofore tasted of his punishments in this World and shall in the end feel the pains of the fire of Hell. O ye who believe in God! turn not the back to the wicked as vanquished when they approach to fight you he that shall turn the back shall return in the wrath of God and be thrown headlong into the fire of Hell. You slew not the Infidels at the sight of Beder God himself slew them Thou didst not cast Stones against them God did cast them to advantage the true believers he understandeth whatsoever they say and knoweth all their actions certainly he will augment the affliction of the wicked When ye required victory it was given you if you relinquish your impiety you shall do well if you return to fight against the Prophet know that he will protect him against you your Men of War shall advantage you in nothing notwithstanding they be numerous for that God is with the true believers O ye that believe obey God and his Prophet depart not from him since ye have heard the Commandments of his Divine Majesty be not as those that say We have heard and were deaf and dumb The ignominy and misery that God layeth on beasts is to be deaf and dumb and to want the use of reason Had God seen any good inclinations in the Infidels he had not left them in their deafness but although they had heard clearly they should have always departed from his Law and have been obstinate O ye that believe in God! obey God and the Prophet demand life eternal in your prayers and know that God will separate the Gall from the Liver he will separate the Infidel from the True believer and you all shall appear before him to be recompensed and chastised for your works fear the punishment that shall be inflicted especially on the seditious and ingrateful God is severe in his chastisements Remember that in the territory of Mecca ye were but an handful of weak Men and with fear of being taken and destroyed by the unbelievers God saved protected and enriched you with all manner of good things peradventure ye will give him thanks O ye that believe betray not God nor the Prophet neither such as confide in you and have entrusted their wealth in your hands otherwise your riches and Children shall torment you in the other World. There is with God great reward for the righteous O ye that believe if ye fear God he shall remove your enemies far from you and pardon your sins his goodness is infinite The wicked have conspired against thee to punish and slay thee or drive thee from Mecca but God hath rendred their conspiracy ineffectual he knoweth all the designs of conspirators When his miracles were related to them and his Commandments taught them they said we have heard them we had said the like things had we so inclined it is but a Song and a Fable of old Men Remember thou how they said my God if what Mahomet declareth be true cause a shower of Flint-Stones to fall upon us and rigorously chastise us He shall not chastise them when thou art with them neither when they beg pardon of him Who is he that is able to hinder God to punish them They are not in his grace when they hinder True believers to enter the Temple of Mecca he protecteth only such as have his fear before his eyes but most of them understand it not Their prayers are very light they go hand in hand in the Temple but shall one day feel the punishment of God because of their impiety The unbelievers that expend their wealth to turn the People from the Law of God shall have sorrow for their expence they shall be infamous and precipitated into the fire of Hell. God shall separate the good from the wicked he shall cast the wicked headlong into Hell fire and they shall be in the number of the damned if they repent he will remit what is past and if they return to fight against the Prophet they shall be entreated as the first kill them to avoid sedition that there may be no Law in the World but the Law of God If they forsake their impiety God shall behold their actions if they depart from the faith know that God alone is your Lord and Protector The fifth part of the spoil that you shall gain from your Enemies appertaineth to God the Prophet his Parents Orphans the Poor and to Pilgrims that are in want observe what is above ordained if ye believe in God in what we have inspired into our Servant and in the day wherein the distinction of the good and the bad was known at the encounter of the two Camps God is Omnipotent ye were in an high place the nearest to Medina your enemies were afar off by the Vally and the enemies Cavalry below you had ye promised to give Battel ye had transgressed your promise by reason of the great number of Infidels but what God will is speedily executed he shall destroy such as are wicked having seen that Battel an evident sign of the true mission of the Prophet and shall give life to True believers he understandeth and knoweth all things he caused you to see in a Dream your enemies in a small number had he made them to appear numerous ye had feared to fight but he delivered you from fear he knoweth what is in the hearts of Men When he caused you to appear in their view he made you seem few in number to accomplish his will all things depend on God. O ye that believe make an Halt when you are in view of your enemies Troops and pray to God with affection perhaps you shall be happy obey God and the Prophet his Apostle if disorder and terror surprise you you shall lose your reputation persevere God is with them that continue to do well Be not like them that went out of their Houses with dissembled joy
Resurrection such as place their content in the wealth of this World they that trust in their Riches and that are ignorant of the Commandments of God shall be precipitated into the fire of Hell because of their sins and the true Believers shall be conducted by his Divine Majesty into delicious Gardens wherein flow many Rivers they shall there find whatsoever they shall desire and shall say at the beginning of their Prayers praised be God afterwards they shall say Salvation be to God and at the end of their Prayers praise be to God Lord of the Universe Although God doth sometimes suddenly chastise Men he always attendeth the time of their Destiny I will leave them that shall not believe in the Resurrection in their Errours to their confusion When Man is afflicted he invoketh us standing sitting lying and in all postures and when we have delivered him from his affliction he persisteth in his wickedness It seemeth good to the wicked to do in this manner we destroyed their Predecessours when they believed not in the Prophets neither obeyed the Precepts that we sent them and have established you on the Earth in their place after them to see your Deportments When thou teachest our Commandments to them that believe not in the Resurrection they say that the Precepts of the Alcoran are altogether contrary to what thou preachest and that thou hast altered them Say unto them I have no Will to alter them of my self I do but what is inspired into me of God I fear to be punished at the Day of Judgment should I disobey his Divine Majesty Say unto them Had it pleased God I had neither read nor taught you his Commandments I sojourned a long time with you before I taught you will you not learn them Who is more unjust than he that blasphemeth God doth not aid the Infidels that worship what can neither benefit nor hurt them and say their Idols shall intercede for them will you instruct God in any thing that he knoweth not of what is in Heaven or in Earth Praised be God he hath no Companion Men were all of one Religion before Infidelity took place and if God had not said that he would defer the punishment of the wicked until the Day of Judgment he had already destroyed them in this World because of their impiety They say we will not believe in the Prophet if God make not some Miracles to appear in him Say unto them God knoweth what shall be expect I will expect with you When we gave them to taste of content after their affliction they had subtilty upon our Commandments Say unto them God is more subtile than you his Messengers shall write your subtilties he it is that made Men to travel upon the Earth and Sea It is he that sendeth them a favourable wind to rejoyce them in their Ships when Tempest surprizeth them they believe that the Waves will overwhelm them then they invoke God with desire to embrace his Law and say if God doth deliver us from this danger we will believe in his Unity and return him thanks for this mercy and being delivered from peril persist in their wickedness O People you draw mischief on your selves you require nothing but the wealth of this World you all shall appear before us to be judged according to your works the life of the World is like to the Rain which we cause to descend from Heaven it causeth with mixture all sorts of herbage to spring forth for the nourishment of Men and Beasts When the Earth is adorned with Flowers and enriched with its Fruits the Inhabitants oftentimes believe they have the power to cause their production then send we our chastiiements Day and Night upon the Earth and render it as mown and as if the Day before it had brought no Fruit. Thus do I discover Mysteries to such as have knowledge to comprehend them They beg their Salvation of God he saveth and putteth in the way of Salvation whom it pleaseth him He shall not cover the Visage of them that have done good works they shall appear without shame and dwell in Paradise where they shall remain eternally and such as shall have done evil shall be punished after their demerits they shall be covered with shame and none shall be able to protect them they shall be as if a great part of the obscurity of the Night had covered their countenance they shall be condemned to the fire of Hell where they shall dwell eternally Think on the Day wherein we will â—…ssemble all the World and will say to the Infidels Hâ—…ll shall be your habitation where be the â—…dols you adored we have separated you from each other Their Idols shall say to them You have not worshipped us God is witness was there any thing between us and you that rendred us ignorant of your adorations That Day shall every one see what he hath done and know that God is Truth it self their Idols shall be separated far from them and they shall understand their blasphemies Say unto them who enricheth you with the wealth of Heaven and Earth Who causeth life to come out of death and death out of life Who disposeth all things in the World They shall answer it is God Say unto them why have you not therefore his fear before your eyes God is indeed your Lord what is there after the Truth but falshood How will you depart from his Law his Word shall be accomplished against Infidels Say unto them Have your Idols the power to cause Men to die and to make them rise again God causeth them to die and to rise again how shall they be able to blaspheme after these reasons Say unto them Are your Idols able to conduct you into the right way God guideth the People into the way of Salvation who ought rather to be followed he that guideth the People into the right way or he that misleadeth them What reason have ye to follow the evil way The greatest part of them follow but their own opinion but their opinion is not conformable to the Truth God knoweth all their actions there is no falshood in the Alcoran it confirmeth the ancient Scriptures and perspicuously explaineth them there is no doubt but it proceedeth from the Lord of the Universe They say Mahomet hath invented this Book say unto them Come and bring any thing that resembleth it in Doctrine and Eloquence and call the Idols which ye adore we shall see if you are sincere on the contrary they have blasphemed and have talked of what they understood not when they heard the exposition of the Alcoran Thus did their Predecessors but consider what is the end of the unjust There be among them who will believe in this Book and others that will not believe Thy Lord knoweth them that defile the Earth if they slander thee say unto them I will answer with my actions and ye shall answer with yours ye are innocent of what I act and I
who is more impious than they that blaspheme against God Such Men shall not see his face the Angels shall say at the Day of Judgment behold them that have been impious a curse is upon them and upon the unjust that have mis-led the people from the right way they were indeed Infidels Such Men shall not escape the punishment of their crimes on Earth they shall find none that is able to protect them but God he shall augment their pains because they would not abandon their wickedness neither receive the light of faith Such are miserable Men their Idols shall not afford them succors they doubtless shall be eternally damned and such as shall believe in God do good works and be converted shall dwell for ever in Paradise The wicked are as deaf and blind and the True Believers are like those who have good sight and perfect hearing shall they be in parallel to each other will ye never consider it We sent Noah to reprove Men for their sins he said to them worship but one God alone otherwise I fear ye shall be chastised at the Day of Judgment The Doctors of the Infidels answered him we see thee to be a Man like us and that such as follow thee are Poor People blind and without counsel we perceive not that thou hast any grace that ought to prefer thee to us contrariwise we believe thee to be a lyar he said O people know ye not that God hath taught me what I preach to you that he hath given me the grace of Prophecy and deprived you of it Shall I exhort you to acknowledge his grace seeing you abhor him O People I require no recompence of you for my pains God will reward me largely I desire not to banish True Believers from my company they shall one day appear before their Lord but I perceive that ye are ignorant O People who shall hinder God to punish me if I abuse True Believers Will ye not consider it I say not that I possess the treasures of God I know not what shall be I say not that I am an Angel I say not to them whom you contemn that God shall enrich them God knoweth what is in their Souls should I maintain such discourse I should have great blame They said O Noah we have a long time disputed together if thou art sincere let us see the pains which thou preachest to us God said he when it shall please him shall cause you to see them you shall not escape them my instructions shall be to you unprofitable if God will prove you he is your Lord and you shall one day be assembled before him to be judged Will the unbelievers say that thou hast forged the Alcoran and that it is of thine invention Say unto them if I have invented it sin will be upon me and I am innocent of your blasphemies God inspired into Noah that none should believe in his words but such as had already believed in him He said unto him Build an Ark conformable to the inspiration that we have sent thee but speak no more to me of the unjust they shall be drowned the passengers derided him and his Ark he said to them ye scoff at me I will laugh at you and we shall see them that shall best understand he whom God shall chastise shall be covered with shame and perpetually tormented When our will was to destroy that People and the light of the morning appeared and the Water boyled in Noah's Pot we commanded him to charge his Ark with two Beasts of every kind and Species all creatures were destroyed except those of which we before made mention as well such as believed as them that did not believe and that but a few Noah said unto them ascend the Ark in the name of God who shall cause it to swim and to Anchor the Lord is gracious and merciful towards us When the Ark began to float like to a Mountain Noah called to one of his Sons who stayed on the Earth and said my Son come up into the Ark with us and remain not with the Infidels he answered I will ascend an high Mountain that shall save me from the Waters Noah said to him none is able this day to deliver thee from the punishment of God if it be not through his mercy The Waters being risen he was in the number of them that were drowned God commanded the Earth to drink its Water and the Heavens to pour down no more Rain the Water diminished upon the Earth after the People were drowned and the Ark rested upon the Mountain called Gioudy thus were the unjust extirpated Noah prayed to his Lord and said Lord my Son that remained in the Waters was of my Lineage thou didst promise me to save my Family thou dost exactly perform thy promise thou art true in thy words and most just in thine actions O Noah answered God that Son is not of thy Linage he hath offended me and disobeyed my Commandments do not enquire of me concerning that which thou oughtest not to know otherwise thou shalt be in the number of the ignorant Lord said Noah I will take heed through thine assistance to enquire of thee what I ought not to know if thou hast not pity on me I shall be in the number of the miserable God said O Noah descend from the Ark with Salvation and blessing upon thee and upon a part of them that are with thee I will enrich the other part with the wealth of this World to punish them most severely at the day of Judgment I teach what shall be what neither thou nor thy people have not yet known be patient in thine afflictions Paradise is for them that have my fear before their eyes We sent Hod to the People of Aad his Brother ye said unto them O People adore but one God alone otherwise ye shall be in the number of Infidels I require of you no recompence for the pains I take in preaching to you he that created me shall reward me will ye never be wise implore pardon of God be converted and obey his Divine will he shall send you Rain from Heaven and shall encrease your strength and riches be not in the number of the wicked they answered O Hod thou shewest us no reasons to prove thy sayings thy words shall not make us to quit our Gods we give no credit to thy discourse and tell thee that some one of our Gods shall severely chastise thee He said take God and your selves to witness that I am innocent of the sin that you commit in adoring Idols if you conspire against me none shall be able to protect you at the Day of Judgment I recommend my self to the will of God mine and your Lord he conserveth all the creatures of the Earth and loveth them that follow the right way I have discharged my duty and commission I have taught you what God commanded me if you go astray he shall establish
God defend me said he to betray my Master and be unchaste he was in the number of the righteous and fled to the Door his Mistress ran after him and to stay him tore his Shirt through the back She met her Husband behind the Door to whom she said what other thing doth he merit who would dishonour thine house than to be imprisoned and severely chastised Lord said Ioseph she sollicited me that Infant which is in the Cradle and of thy Parentage shall be witness Then the Infant in the Cradle said if Ioseph's Shirt be torn before she hath spoken truth and Ioseph is a Lyar if the Shirt be rent behind Ioseph hath delivered the truth and she a lyar then her Husband beheld Ioseph's Shirt torn behind and knew that it was extream malice and said to Ioseph take heed to thy self and beware this act be not divulged do thou speaking to his Wife implore pardon for thy fault thou art truly guilty The Women of the City said among themselves that the rich Man's wife was amorous of his Slave and that she had sollicited his love and had erred from the right way which she understanding made them an exceeding fair Feast and caused Ioseph to enter the Parlour where they sate while they carved their meat they were so surprized and entangled with Iosephs beauty that they instead of carving their meat cut their fingers O God! said they this is not a Man but an Angel then said she unto them behold him whom I loved with so much Passion she another time importuned him to satisfie her desire and perceiving that he would not condescend to her Will menaced him with the Prison and to make him miserable O God! said Ioseph I had rather be a Prisoner than do what she desireth deliver me from her Malice defend me from inclining to her lubricity and from being in the number of the wicked his Lord heard his Prayer he understandeth and knoweth all things This Woman seeing Ioseph's resolution judged it requisite to imprison him for some time he was put Prisoner with two Men one of which told him that he had dreamed that he prest Grapes to make Wine the other said that he dreamed that he carried Bread upon his head which the Birds did eat they demanded of him the interpretation of their Dreams because he seemed to them to be a good Man he said to them before ye Breakfast I will interpret your Dreams I will first tell you what God hath taught me and how I quit and abandon the Law of Infidels and embrace the Law of our Fathers Abraham Isaac and Iacob we ought not to worship many Gods such as believe in the Unity of God are endued with his Grace but few Men give him thanks O Prisoners who hath more power Idols or one sole God who is Omnipotent The Gods which ye adore are but Idols whom ye and your Fathers call by such a Name as seemeth good to you ye have no reason to worship them God doth not enjoyn you this he commandeth you to worship him alone this is the right way but the greatest part of the World of this are ignorant O Prisoners the one of you shall give Wine to drink to his Master the other shall be hanged the Birds shall feed on his head the interpretation that ye have required shall be accomplished He besought him that should be saved to remember him when he should be near to his Master but the Devil caused him to lose the remembrance of Ioseph who remained Prisoner the space of nine years At that time the King of Egypt saw in a Dream seven fat Kine which seven lean Kine devoured and seven green ears of Corn with seven dry ears of which he required the interpretation of his Doctors they answered that the Dream was very obscure and that they knew not the interpretation the Prisoner that had been set at liberty said that he would forthwith give the interpretation of the Dream remembred Ioseph and calling him unto him said O righteous Man explain unto us what is the signification of seven fat Kine devoured by seven lean and seven green ears of Corn and as many dry peradventure I shall return to the King and his people and they shall understand the interpretation of this Dream Ioseph said to him ye shall sow the Earth seven years following which shall abound in Fruits preserve your Harvest in the ears and take only what shall be necessary for life after this there shall come seven years barren and unfruitful in which the people shall suffer much The King of Egypt having learned the interpetation of this Dream commanded to call Ioseph the Messenger said unto him O Ioseph return to thy Master and require of him the meaning of the Women who did cut their fingers he hath knowledge of their Malice hath caused them to assemble and demanded of them what was their design when they sollicited thee with love they answered they knew no sin in thee and his Wife confessed the truth saying she had importuned thee but that thou art a very just Man. Ioseph answered by this it appears that I am no Traitor to my Master in his absence God guideth not Traitors I will not say I am a Man without sin the Spirit of Man inclineth to evil except such to whom God had given his particular Grace he is gracious and merciful to whom seemeth good to him The King having talked with Ioseph entred him into the number of his Domesticks and made him super-intendent of his revenues because he knew him to be a Man of Spirit faithful and thrifty We by our especial Grace established Ioseph in the Countrey of Egypt where he did what seemed good to him I deprive not the righteous of their reward on Earth the recompence of the other World is yet greater for them that believe in my Law and have my fear before their eyes The Brethren of Ioseph returned to buy Corn he said to them when ye shall come again bring with you your young Brother by the Father you shall find I will make you good measure and lodge well my Guests if you bring him not there shall be no Corn for you approach not this Kingdom without him They answered Lord his Father loveth him exceedingly nevertheless we shall endeavour to perform what thou enjoynest us he commanded his Servants to put their money for Corn in the bottoms of his Brethrens Sacks perhaps said he they will return or acknowledge this favour when they shall come into their Countrey When they arrived at their Father they said Father there is no more Corn for us if our young Brother go not with us if he go thither we shall have good measure and we will be careful of him You will be careful said he as you were heretofore of your Brother Ioseph God will defend him better than you he is the merciful of the merciful When they poured forth their Corn they found their
Money at the bottoms of their Sacks and said our Father what shall we desire more our money is restored to us and we have Bread for our Family permit that our Brother go with us we shall have better measure that is a small thing to the King of Egypt I will not send him with you unless ye all swear before God to bring him back again if there be no great impediment They swore to fulfil his Will then said he I take God to be witness of your Oath O my Sons enter not all together into the City but go in at several Gates to the end the people may not be jealous of you God commandeth what to him seemeth good I relye on him all true Believers ought to resign themselves to his Divine Will they entred the City as their Father enjoyned them to content him being arrived before Ioseph he took his little Brother by the hand and said to him trouble not thy self for what shall become of thy Brethren having filled their Sacks he caused a Cup adorned with precious stones to be put into the Sack of his little Brother caused it to be given out that they of the Caravan had stoln the Kings Cup and sent Men after them to search those strangers protested they saw it not and that they came not into Egypt to steal that they were Sureties for each other and that he who had stoln it deserved punishment The Cup was found in the Sack of his young Brother he caused him to be apprehended and accused them all of Theft Lord said they his Father is old he will be extreamly afflicted for his absence take one of us in his place thou shalt in the end find us to be honest Men God forbid said he that I should detain other than him who was found guilty of Theft that would be injustice finding themselves out of hope to free their Brother they saved themselves in a secret place remote from the City where the eldest said to his Brethren you know the Oath we took at our departure and how heretofore we intreated Ioseph I will not go out of Egypt without my Fathers permission God is most just he shall dispose of me and my Brother as shall please him return to your Father and say unto him thy Son was taken in Theft we saw him and endeavoured to our power to deliver him they of the Caravan shall be Witnesses Iacob said at their return they were the cause of that accident that did not displease you and he took patience saying God perhaps will favour my Sons to return in health he knoweth in what condition I am he is most prudent in what he ordaineth He retired from among his Sons extreamly afflicted and bewailed the loss of his Son Ioseph had his eyes continually covered with tears and he bore in his heart great sorrow His Sons said unto him Dost thou yet remember Ioseph to add to thy grief and hasten thine end I am said he extreamly desolate I leave all to the Will of God he hath taught me what ye know not My Sons return into Egypt and enquire tidings of your two Brethren despair not of the Spirit of God none despair of Gods Spirit but the wicked When they came unto Ioseph they said unto him The Famine that is in our Countrey hath extreamly afflicted us it hath often constrained us to come to buy Corn thou of thy favour hast made us good measure thou hast caused our Money to be restored for Alms God will reward thee he recompenceth such as are Alms-givers He said unto them Ye remember what ye did unto your Brother Ioseph They replyed Certainly thou art not Ioseph I am Ioseph said he and behold my Brother Benjamin God hath given us his Grace he rewardeth him that hath his fear before his eyes and is patient in his afflictions he depriveth not the righteous of recompence God said they hath poured his favours upon us in saving thee whom we have exceedingly offended Be not said he ashamed God this day pardoneth you that sin he is gracious and merciful return to your Father and bear to him this Shirt cast it upon his face he shall recover sight and return hither with him and with your whole Family The Caravan was then half way upon return when Iacob said to them that attended him I smell the odour of my Son Ioseph you deride me but what I speak is most true They told him that he was still in his old Errour some days following one of his Sons arrived with tidings of Ioseph and cast the Shirt that he had given him upon him and incontinently he recovered his sight and said Did I not always tell you that I knew what ye knew not they said Our Father pardon us and ask the forgiveness of God for us who have exceedingly offended him He answered I will beg pardon of God for you he is gracious and merciful When they arrived before Ioseph he took his Father by the hand saying Enter without fear into Egypt caused him to sit down and his Brethren fell prostrate before him My Father said he behold there the interpretation of mine old Dream God hath rendred it true he hath favoured me in delivering me from Prison and conducting you hither he hath put an end to the jealousie wich the Devil had procured between me and my Brethren The Lord is liberal to whom seemeth good to him he knoweth what is necessary for his people and is most prudent in what he ordaineth Lord thou hast given me wealth and knowledge to interpret Dreams Creator of Heaven and Earth thou art my Protector give me the Grace to die in thy Law and place me in the number of the righteous This History of Ioseph is an ancient History which I relate to thee Thou wert not with his Brethren when they conspired against him nevertheless the greatest part of the people are incredulous Demand no reward of them for having preached the Alcoran it instructeth only the wise How many signs be there in Heaven and Earth of the Unity of God yet the people believe not therein and most of them adore Idols assuredly God shall punish them at an unexpected hour and in a time which they know not Say unto them Behold the right way I call to the way of Salvation and Light such as follow me I return thanks to God for that I am not in the number of Unbelievers We sent aforetime none but Men to instruct the people will not Men consider what hath been the end of the wicked that were before them Paradise is for them that are righteous will ye not be converted They caused the Prophets to lose all hopes of their Conversion and believed them to be Lyars but we protected them and delivered from their Malice such as seemed good to us Nothing shall exempt the wicked from the punishment of their pains they shall serve for example to Men of Spirit The Alcoran containeth no blasphemies
God shall mis-lead shall find none to guide him he shall be afflicted in this World and yet more in the other None shall be able to save him but God Paradise is promised to them that have his fear before their eyes they shall enjoy eternally all manner of content such is the end of the righteous and Hell is prepared for Infidels They to whom we have given the knowledge of Scriptures rejoyce in the Doctrine which we have sent thee there be that abjure one part say unto them I recommend unto you only the worship of one sole God who is the assured refuge of the righteous We have sent the Alcoran in the Arabick tongue to the end the Arabians may comprehend it If thou dost follow the will of unbelievers having had the knowledge of the unity of God who shall be able to save or protect thee We sent Prophets before thee commanded them to marry and they had Children Prophets cannot perform miracles without the permission of God and the end of every thing is written in his Book he blotteth out and leaveth permanent what seemeth good to him he cannot alter I perceive that some of the wicked have a design to murther thee thou art obliged only to preach to them I will keep an account of their sins to punish them See they not that their Countries and possessions diminish daily through thy Conquests God commandeth what pleaseth him no Man can escape his judgments he is most exact in his account their predecessors used subtilties as they but God is more subtile than they he well knoweth the good and evil which every one doth they shall one day understand who must have Paradise They say thou art no Prophet say unto them It is sufficient that God is witness of the truth between you and me who is he that knoweth what is written in the Book of his Divine Majesty CHAP. XIV The Chapter of Abraham containing fifty Verses written at Mecca IN the name of God gracious and merciful I am the merciful God. That Book We have sent it to thee to bring the People out of darkness to guide them to the light and the way of thy Lord always victorious and glorious Whatsoever is in Heaven and in Earth is Gods misery is upon unbelievers they shall undergo at the end of the World exceeding great torments They who prefer the wealth of this World to that of Heaven who go astray from the way of the Law and would pervert it are in a great error far from truth The Prophets spake the language of them to whom they were sent to instruct them God guideth and mis-leadeth whom to him seemeth good he is Omnipotent and prudent We sent Moses with prodigies to bring the Children of Israel out of darkness and to conduct them to light he taught them the Commandments of the Law to serve for instruction to such as shall persevere to do well and shall not be ingrateful for the favours they have received Moses spake to his people and said Remember the grace of God towards you he delivered you from the Men of Pharaoh who caused you to suffer great afflictions who murthered your Children abused your Wives and laid upon you great evils sent from God because of your sins The Lord hath said if ye be not ingrateful I will augment my graces upon you if ye be impious you shall be afflicted Moses said to his people if you and all Men be impious know that God will be always glorious and hath no need of you Know ye not what befel before you the people of Noah Aad Temod and their Posterity that none had knowledge of but God because of their great number He sent them his Commandments by his Prophets they bit their fingers for anger and said unto them we renounce and condemn your Doctrine The Prophets said unto them is there any doubt in the belief of the unity of God Creator of Heaven and Earth he calleth you to remit your sins and deferreth your punishment until the day appointed They answered Ye are Men like unto us will you hinder us to adore the Gods of our Fathers Produce arguments of strength sufficient to prove what you preach the Prophet replyed We are Men as you are but God giveth his grace to whom seemeth good to him we are come to you through his permission the true believers ought to trust in him wherefore should we not be resigned to the will of God who hath guided us into the right way we will continue in well-doing the righteous trust in his Divine Majesty Then said the Infidels unto them we will banish you from our Country if you be not of our Religion but God inspired into them that the Infidels should perish and that they should inhabit the Land after them that he would protect such as should have his fear before their eyes and fear the pains that are prepared for the wicked The Prophets were protected of God and the obstinate wicked were destroyed they shall be precipitated into Hell and drink of Water full of Corruption Urine and Blood Death shall appear on all sides before their eyes before they have swallowed that Drink they shall not dye in that misery they shall suffer yet greater pains The good works which the wicked have done are like to Dust carried away by an impetuous Wind they shall be unprofitable to them and they shall be extirpated because they depart from the truth See they not that God hath created Heaven and Earth that he can destroy them and create in their place a new people if it seem good to him This is not difficult to God all things are known to him The more impotent of them that have followed the wicked shall say at the Day of Judgment we obeyed you will you this day deliver us from the punishment of God They shall answer had God guided us into the right way we had conducted you thither we are alike miserable with you we cry and lament in our misery but find neither refuge nor protection The Devil shall say unto them what God hath promised to you is infallible I foretold it to you I caused you to transgress his Commandments through my temptations I had none other power over you but to tempt you you did me no harm when ye hearkened to me you drew mischief on your selves I am not your Tutor neither are you mine I was impious when heretofore I suffered you to adore me Hell is prepared for you and for all unbelievers there shall they endure great torments and the righteous shall enter into Paradise wherein flow many Rivers where they shall dwell eternally with all manner of blessedness and content Seest thou not how God speaketh by a Parable A good word is like to a good Tree that hath taken Root in the Earth and hath raised its Branches to Heaven and produceth its Fruit in due time through the permission of his Divine Majesty he teacheth the people
his Parables perhaps they will be mindful An evil word is like to a bad Tree that hath been torn from the Earth there is nothing to sustain it and it is without Root or Fruit God fortifieth the true believers through his word in this World and in the other and causeth the unjust to err he doth what to him seemeth good Seest thou not them that have changed his grace into impiety and have made such as have followed them to dwell in the House of perdition They shall abide eternally in the fire of Hell. They say that God hath a Companion equal to him and err from the way of his Law Say unto them ye shall have wealth in this World but Hell is your Rendezvous Say to the true believers who make their prayers at the time appointed and give alms in private or publick that the day shall come wherein they shall neither buy nor sell and where every one shall be recompensed for his works Say unto them God hath created the Earth and the Heavens he maketh the Rain to descend from Heaven which causeth to spring sorth all sorts of Fruits to enrich you he created the Ship that through his permission saileth on the Sea he created the Rivers the Sun and the Moon which move continually he created the Day and the Night and bestoweth on you whatsoever ye desire his favours towards you can neither be numbred nor recounted nevertheless the inhabitants of Mecca are always impious and wicked Abraham said Lord protect this City and make it to be the refuge of the World Keep me and my Children from the worship of Idols they have seduced a part of the People he that shall follow me and profess thy unity shall be mine if any one disobey me thou art gracious and merciful Lord one part of my Lineage inhabiteth Mecca in a place unfruitful give them the grace to persevere in thy service incline the hearts of Men to affect them enrich them with the Fruits of the Earth peradventure they will thank thee thou knowest whatsoever is in the World I know it not nothing that is in Heaven or in Earth is hid from thee praised be God who hath given me Ismael and Isaac in mine old age he heareth prayers when it pleaseth him Lord give me and my Posterity the grace to persevere in well doing hear my prayers pardon me and pardon my Father and all true believers at the Day of Judgment Think not that God is ignorant of the actions of Infidels he deferreth the punishment of their crimes until the day that all Men shall have their eyes opened that day shall they behold their sins before their eyes and their hearts shall be full of desolation If thou preachest to the people the Day of Judgment hath God will the wicked say preserved us to this present time to do what thou dost appoint us Say unto them have ye not sworn heretofore that there is no Resurrection Ye have dwelt with the unjust ye have seen how they have been chastised and how we have spoken to you in Parables Certainly they conspire but God knoweth their conspiracy their policy is to tempt the prophet to see if he will make the Mountains to move Think not that God will violate what he hath promised to the Prophets he is Omnipotent and avengeful Consider the day wherein the Earth and Heavens shall change their face and all people shall rise again that Day shall one sole God Omnipotent command Men to come out of their Monuments Thou shalt that day see the wicked bound in their Chains their Garments shall be full of Pitch and Guitran their Faces shall be covered with Fire that Day shall he recompence and chastise every one according to his works he is exact to keep account This Book was sent to instruct the People and teach them that there is but one God the wise will remember CHAP. XV. The Chapter of Hegir containing seventy and seven Verses written at Mecca IN the name of God gracious and merciful I am the merciful God. The signs are the signs of the Alcoran which distinguish eth good from evil How may the Infidels hope what the True Believers hope for depart from them let them eat the substance of the poor let them become rich and content themselves in their hopes they shall see one day what their end shall be We have destroyed no City until the time destined to its ruine was expired there is no Nation that can advance or retard its destiny The wicked have said O Man who believest that the Alcoran was sent to thee we will affirm that thou art a Sorcerer until the Angels do assure us that thou art true The Angels shall not descend to the Earth unless to chastise them and they shall not be able to retard the time of their punishment we certainly have sent the Alcoran upon Earth and will preserve it without alteration we heretofore sent Prophets one after another the wicked scorned and contemned them thus I imprint impiety in the hearts of the wicked they shall not believe in the Prophet and shall incur the punishment of their predecessors should we open the entrance of Heaven and should they behold the Angels go in and go out at the shadow of the gate they would yet say their eyes were inchanted and that they were bewitched we created signs in Heaven and adorned them with Stars to content the minds of them that consider them we sheltered them from the assaults of the Devil but the Butterfly followeth every thing that shineth and believeth it to be a Star we extended the Earth and raised the Mountains with proportion we have made it to produce all sorts of Fruits to sustain and enrich you we have reserved in our power the Keys of the treasures thereof to distribute to them by measure what shall be necessary we caused a fresh wind to arise and sent Rain to water them it is not you that caused the fruits thereof to spring forth it is we who give life and death and dispose of all things in the World. We know who they were that did precede you and who they shall be that shall succeed you I will assemble all at the end of the World to be judged we created Man of the slime of the Earth and before him the Devil of fire without smoak Remember thou that God said to his Angels I will create Man of the slime of the Earth I will breath upon him to give him life prostrate your selves before him the Angels adored him except the Devil God said unto him Wherefore dost thou not adore Man He replied I will not adore him thou hast created me of fire and him of the mire of the Earth He said get thee out of Paradise thou shalt be banished and accursed until the Day of Judgment Lord said the Devil lay not thy curse upon me until the Day of Judgment he said thou shalt be accursed until the Day
nominated Lord said the Devil I will tempt all the Creatures because thou hast tempted me I will cause them to disobey thy Commandments except such as shall trust in thee and recommend themselves to thy Divine Will. God said this is the right way thou hast no power over the righteous who follow my Law but only over the Infidels for whom Hell is prepared Hell hath seven Gates and every Gate hath its particular work the righteous shall dwell in Gardens adorned with fair Fountains we will free them from all rancour they shall repose upon Beds like Brethren with respect and affection and shall be in eternal felicity Declare to them that worship me that I am gracious and merciful and my chastisements are severe and rigorous Preach unto them the History of the Guests of Abraham they saluted him when they entred his House Abraham was terrified at their coming they said to him fear not us we are the Messengers of God we declare to thee that thou shalt have a Son who shall be a great personage Do you tell me said he that I shall have a Son in my old age why speak ye in that manner We tell thee the truth despair not of the grace of God none but the wicked despair O Messengers of God! said Abraham what do ye require We are sent to destroy the Infidels and to preserve the whole Family of Lot except his Wife she shall remain with them that shall be punished When these Messengers came to Lot's House he told them he knew them not they said to him we are come to thee to clear this people of their doubt of God's Omnipotency what we speak unto thee is most true cause thy Family this night to go out of the City and follow their steps that none among you look behind him and go whither you shall be commanded the wicked shall in the morning be destroyed The Inhabitants of the City came to Lot's House to see those strangers Lot said unto them I beseech you defile not your selves with my Guests fear God and dishonour not your selves behold my Daughters take them They said We do not hinder thee to lodge thy Guests and remained confounded in their drunkenness In the morning Thunder surprised them we overthrew the City upside down and caused it to rain Stones with Fire that utterly destroyed it This shall serve for example to Passengers that shall see those Ruines and for a mark of the Omnipotency of God to them that shall believe in his Divine Majesty They that inhabited the Wood near to Medina were impious but we avenged us on them they served for example to posterity as did the People of the City of Lot. They that dwell in the Vally of Hegir have defamed the Prophets we gave them to see our Miracles and taught them our Commandments they contemned them but they reposed in the morning in their Houses built upon the Mountains and in their Fortresses when Thunder surprised them their treasures did not save them and they were all destroyed We created the Heavens and the Earth to be signs of the Truth and of our Unity The hour of Judgment approacheth absent thy self from thy People with mildness thy Lord who created all things knoweth all We taught thee seven signs and the most precious Alcoran Tarry not to consider the divers sorts of riches which the wicked possess afflict not thy self if they persist in their impiety Say unto them I preach none other thing but the Word of God and the pains of Hell. We will chastise the wicked as we chastised them that divided the Alcoran who approved one part and rejected the other I am thy Lord I will require of them an account of their actions preach what hath been commanded thee and depart from Infidels we will preserve thee from them that shall scorn thee as likewise from such as adore Idols I know that thou wilt be grieved at their discourse but praise and adore the Lord until Death CHAP. XVI The Chapter of the Bee containing an hundred and eight Verses written at Mecca IN the name of God gracious and merciful The chastisement of God is not far remote desire it not before its time praised be God he hath no Companion he causeth the Angels to descend and sendeth his inspirations to whom it pleaseth him preach his power and the pains of Hell to unbelievers there is no God but he fear him he created the Earth and the Heavens he is more powerful than your Idols and created Man of the Mire of the Earth nevertheless he is obstinate in his pride he created clean Beasts for your use you draw from them great emolument and advantage to cloth and nourish your selves ye see their beauty when they feed and when they lead them to pasture they bear the burthen and whatsoever ye will send into Cities what ye cannot carry without them but with exceeding great travel God is gracious and merciful towards you he created Horses and Mules and Asses to bear you he created many glorious things of which you have not knowledge He teacheth them the right way who observe his Commandments had it pleased him he had guided all into the way of his Law. He sendeth you water from Heaven to take away thirst and causeth plants to bring forth and Trees that nourish your flocks he maketh the Olive Trees to produce the Date Trees Vines and all sorts of Fruits These things are Arguments of his Unity to such as consider them he created the Night the Day the Sun the Moon and the Stars that move at his Pleasure these things are signs of his Omnipotency to them that are wise He created whatsoever is on Earth of divers Colours kind and Species he created the Sea which affordeth you Fish Pearls and other precious stones to adorn you thou seest how the Ships sail upon the Waters and divide the Waves for the advantage of Commerce peradventure you will give God thanks for his Favours He raised the mountains to make firm the Earth and to hinder it to move he created the Rivers and established ways to guide you he made the Stars to conduct you by Night upon the Sea and the mountains to direct you in your way by Day who but he could have created what he hath made will you never consider it It is not in your power to keep account of his Mercies he is altogether gracious and merciful and knoweth the secret of your Souls the Idols that ye adore can create nothing but are things dead without motion and know not in what time the World shall rise again your God is one sole God such as believe not the end of the World such as deny his Unity and boast of their false belief are abhorred of his Divine Majesty when they are interrogated concerning what God hath inspired into Mahomet they answered that he preacheth Fables of Antiquity but they shall bear their Burthen at the Day of Judgment who
Alms secretly and publickly as he seeth good are they both alike Ought they to be put in Parallel Praise be to God Certainly the greatest part of Men know not his Graces he teacheth you a Parable Behold two Men the one was born deaf and dumb and given in charge to his Guardian he knoweth not how to imploy him he is capable neither of doing nor speaking well is he like to him that speaketh that understandeth teacheth Men Justice and followeth the right way Whatsoever is in Heaven or on Earth appertaineth to God when he commandeth any thing it is performed in the twinkling of an eye yea sooner he is Omnipotent He it is that causeth you to come out of the Womb of your Mother that giveth you hearing sight and sense perhaps ye will return him thanks See ye not the Birds that fly in the Air who sustaineth them but God It is an evident sign of his Omnipotency for the true Believers he hath given you Houses to inhabit and the Skins and Furrs of Beasts to cover you he hath given you their Hair and Wooll to furnish your Houses and enrich you he created Trees and Clouds to oveâ—…shadow you made the Mountains and Caves to cover you from rain created Garments to defend you from the heat of the Sun and the rigour of Cold he hath accomplished his Grace upon you peradventure you will resign your selves to the Will of his Divine Majesty and possess his Unity If the Unbelievers depart from the way of the Law thou art obliged only to preach to them intelligibly they know the Grace of God and contemn it for that the greatest part of them are impious preach unto them the Day wherein I will raise again all the Nations of the World and the Prophets and Apostles who have preached to them my Commandments there shall be no excuse for Infidels neither shall they find protection or relaxation of their Miseries When they shall behold their Idols they shall confess that they were mis-led they shall understand the Unity of thy Lord and that their Idols are not able to intercede for them God hath added to the punishment of Infidels hath sent them evil upon evil because they hinder the World to follow his Law Preach unto them the Day wherein I will cause to rise again all the Nations of the World with the Prophet who pâ—…hed to them to be Witness of their Actions I will be Witness against them of thy Nation I have sent thee the Book that unfoldeth the Mysteries of my Law to guide the people into the right way and to declare the Joys of Paradise to such as profess my Unity God commandeth you to do only that which is reasonable he commandeth you to give Alms and to do good to your Parents he forbiddeth Whoredom disobedience and injustice enjoyneth you to do good perhaps you will consider it Perform what ye have Promised to God break not promised Faith ye call God to be Witness of your Promises he knoweth all your Actions Do not like the Woman who spun a Thread folded it and afterwards entangled and spoyled it believe not that there is deceit and errour in your Law If the Unbelievers be more in number than you God permitteth it to prove you he shall clear to you at the Day of Judgment the doubts that be among you had it so pleased him you all had observed one and the same Law he guideth mis-leadeth whom it pleaseth him and will exactly require of you an account of your Actions Believe not that there is deceit in your Law take heed of stumbling having once confirmed your steps ye shall be severely chastised if ye seduce the people from the right way do not violate what ye have promised to God for any price his Grace is of more advantage to you than the wealth of the Earth had ye knowledge to understand it your wealth is perishable and the riches of Heaven are eternal he shall recompence them that persevere in well-doing and whosoever shall do good works shall be blessed in this World and in the other When thou shalt read the Alcoran implore God to deliver thee from the Malice of the Devil abominable to all the Creatures he hath no power over them that trust in his Divine Majesty his power extendeth over such as go astray who obey not him and adore many Gods. When we alter any Precepts God well knoweth what he ordaineth they say thou art a Lyar but the greatest part of them are ignorant Say unto them that assuredly the Holy Ghost hath taught it from thy Lord to confirm Believers in their Faith and to guide into the right way them that profess his Unity and to announce to them the Joys of Paradise I know that they will say that a Man hath taught him the Alcoran He whom they presume to have taught him is a Persian by Nation and speaketh the Language of the Persians and the Alcoran is in the Arabick Tongue full of instruction and eloquence They who will not believe in God shall suffer great torments such as renounce his Commandments blaspheme against his Divine Majesty those that reject his Law after having professed it shall feel the effect of his wrath and be punished for preferring the wealth of the Earth to the riches of Heaven God guideth not unbelievers They in whose hearts he hath imprinted disobedience those whom he hath deprived of hearing and sight are ignorant they doubtless shall be at the end of the World in the number of the damned he is merciful to them that convert and repent to have mislead the People from the right way and persevere in obedience to his Commandments Be thou mindful of the day wherein man shall dispute against himself and every one shall be rewarded according to his works without injustice God teacheth you a Parable behold a free and priviledged City on the which God poureth his graces on all sides with abundance and is ingrateful for his benefits but he sent upon it misery famine and fear because of its ingratitude God hath sent to the Inhabitants thereof a Prophet of their Nation they have standered him and were chastised because of their sin Eat of what God hath given you and give him thanks for his grace if it be he whom ye worship he forbideth you to eat of Carrion of Bloud and Swines-flesh and whatsoever is not slain in pronouncing the Name of God he will be gracious and merciful to them who shall eat through necessity without design to offend him Lie not in saying Behold that which is permitted to be eaten blaspheme not against God such as blaspheme against him shall not prosper in this World and in the other shall suffer grievous torments We did heretofore prohibit the Iews to eat of what we have recounted to thee we did to them no injustice they drew mischief on themselves through their sin thy Lord is gracious and merciful to them that ignorantly offend him who
convert and do good works Abraham was obedient to God and professed his unity he adored 〈◊〉 Idols and gave thanks to God for his 〈◊〉 God elected and guided him into the right way he gave him wealth in this World and placed him in the other in the number of the blessed We have inspired thee to follow the Law of Abraham he professed the Unity of God and adored not Idols he established the Sabbath among the Iews of which they dispute God shall judge their difference at the Day of Judgment Call the People to the Law of God with prudence and preachings and dispute against them with good arguments God knoweth them that depart from the right way if they evilly intreat you intreat them as they shall inteat you if ye be patient patience is advantagious to them that take it willingly have patience for the love of God and afflict not your selves with the deportments and malice of the wicked God is with the Righteous who have his fear before their eyes CAAP. XVII The Chapter of the Voyage by Night containing an Hundred and eleven Verses written at Mecca Reader The Turks believe that this Night of the Voyage Mahomet ascended into Heaven with the Angel Gabriel He was mounted on a white Burac which is a beast partly Mule partly Ass and partly Horse He saw all the Prophets that preceded him all the wonders of Paradise and saw God who sate on his Throne See Kitab el tenoir Tefslir anf Giauhoir and the Exposition of Gelaldin The Bedaoi intituled this Chapter The Chapter of the Children of Israel IN the Name of God gracious and merciful Praise be to him that caused his servant to go in one night from the Temple of Mecca to the Temple of Ierusalem we have blessed that Temple and whatsoever is about it in token of our Omnipotency We gave to Moses the Old Testament to instruct the Children of Israel and to deter them from the worship of any other God but of me to forbid them to adore the Lineage of Noah or the Lineage of them that we preserved in his Ark. Noah is my creature and my servant acknowledging my benefits we prohibited in Scripture the Children of Israel to defile twice the Earth lest they kindled too great a fire when that befel you we stirred up our servants against you and they entred by force into the midst of your houses this was as soon executed as promised In the end we gave you advantage over your Enemies we gave you Wealth and Children to succour you and ye were more numerons than the Infidels the good and the evil that you shall do shall be for your souls We stirred up the wicked against you because of your sins to afflict you through the Murther and Boâ—…dage of your persons and they destroyed the Temple of Ierusalem as they had ruined it the first time Your Lord shall pardon you if you convert we have established Hell for a perpetual Prison of Infidels The Alcoran guideth the Righteous into the right way it declareth to them a great reward preacheth to the wicked the torments of Hell and exhorteth men to well-doing although they are inclining to evil and prompt to sin We created the Day and the Night they are two signs of our Omnipotency We caused the Night to pass away and the Day to appear for labour and to the end ye might know the number of Ages of Months and of Years we explained our Mysteries without obscurity and have enjoyned every one to bear the burden of his iniquities at the Day of Judgment that day will make men to see the account of their sins they shall be recompenced and chastised according to the good and the evil that they shall have committed and none shall bear the burden of his Neighbour We sent to the People Prophets and Apostles to preach to them our Commandments before they were chastised before the destruction of a City we advertised the Principal Inhabitants thereof when they disobeyed us we chastised them according to our word and destroyed them How many Cities have we ruined since Noah's 〈◊〉 The sins of the People are known to their Lord he giveth the riches of this world to them that desire them to cause them to fall headlong into Hell where they shall repent of their iniquites and be deprived of mercy He who shall labour to acquire the riches of Heaven shall be protected of thy Lord in this world and enriched with the Treasures of Heaven in the other Consider how we prefer our Creatures one to another the reward of Heaven is much greater than that of the Earth Believe not that there be two Gods otherwise you shall repent of it and be deprived of protection at the day of judgment Thy Lord hath ordained to worship him alone and to honour your father and mother especially in their old age and say nothing to them that may afflict them neither vex them speak to them with respect do not contemn them pray to God to compassionate them as they have pitied you when they brought you up in your infancy God knoweth whatsoever is in your souls he will be merciful to you if ye obey him Give to your parents what appertaineth to them do good to the poor and to pilgrims be not prodigal the prodigal are brethren of the Devil ingrateful for the favours of their Lord. Contemn not the poor if ye desire to obtain the mercy of God speak to them with mildness and endeavour to content them do not entirely shut your hands neither altogether extend them if ye do otherwise ye shall offend Thy Lord giveth and taketh away his graces as â—…meth good to him he knoweth his people and understandeth all their actions Slay not your children for fear of necessity I will give whatsoever shall be necessary for them the murther of children is an exceeding great sin flie whoredom it is a thing unclean kill no man without reason we have commanded to pursue him that shall have slain his neighbour but let not the heir sin maliciously prosecuting the innocent for the guilty The innocent is in Gods protection take not the goods of Orphans and be careful of them until they be in years of discretion satisfie your promises an account shall be required of you measure with good measure and weigh with just weights Busie your selves not with that which you ought not to know There shall be required of you an account of the sins ye have committed in seeing hearing and thinking Be not proud ye shall never be so long as the Earth neither so high as the Mountains such sins are exceeding great before thy Lord It is one part of what he hath inspired into thee to preach to his people Say not there be two Gods lest thou be confined to the fire of Hell. Your Lord hath elected you with all those men and women that obey his Commandments for his sons and daughters as the Angels yet say
not that God hath children We made mention in the Alcoran of whatsoever is necessary to be preached to the people say unto them If there be a God with God as ye affirm invoke him that hath his Throne in Heaven praised be God he hath no Companion he is most high and great The seven Heavens praise him and all that is on Earth glorifie him but ye comprehend it not he is gracious and merciful We will separate thee from the wicked we will harden their hearts and stop their ears When thou shalt read the Alcoran and say There is but one God they will turn the back â—…d deride thee I know what they desire to hear they would have the people to hearken to the words of the unjust who say That thou art a Sorcerer and a Magician consider to whom they compare thee they certainly are in error and are not able to find the right way What! we are say they bones and flesh shall we rise again and become new Creatures who shall cause us to rise again Say unto them Although ye be stone iron bones and flesh he who first created you shall raise you again They shall shake the head at thee and ask of thee In what time they shall rise again say unto them Peradventure it shall be suddenly When ye shall be called out of the graves by the Commandment of God ye will believe that ye have remained but very little time in the world then shall the Infidels confess that the Devil hath deceived them and that he is their open enemy Your Lord knoweth you all he will pardon or chastise you as seemeth good to him We have not sent thee to be their guardian thy Lord knoweth whatsoever is in Heaven and in Earth Certainly we gave graces to some Prophets which we gave not to others and we gave the Psalter to David Say unto the Infidels invoke the Idols which ye adore and see if they are of power to deliver you from affliction They that implore God desire to be nigh unto him who are they that shall nearest approach his divine Majesty they who hope in his mercy or such as fear his punishment Certainly his punishment ought most to be feared We will destroy all the Cities of the world before the day of Judgment and chastise the wicked with rigorous torments this is written upon the Tables kept in heaven nothing hath hindred us to manifest the miracles which the inhabitants of Mecca desire to see but the contempt shewed by their predecessors Temod saw the miracles of the Camel and contemned it I will no more shew miracles but to make the people to apprehend the torments of hell Remember thou that we have said to thee that thy Lord knoweth all that the world doth that which we gave thee to see in the voyage by night is to prove the people as the cursed tree which is spoken of in the Alcoran there be persons that will believe it others that will not believe but I will try them to augment their confusion Remember thou that we commanded the Angels to humble themselves before Adam and that they did humble themselves except the devil who said Shall I adore him whom thou hast created of the earth who is he whom thou hast preferred to me Certainly if thou tarry until the day of Judgment I will destroy his race except that small number that shall be under thy protection Thy Lord said unto him Get thee hence hell shall be thy punishment and the punishment of them that shall follow thee deceive by thy speeches them whom thou shalt be able to deceive seduce whom thou canst seduce with the wealth of the earth cause them to exercise Usury and commit the sin of whoredom tell them there is neither Resurrection nor Judgment whatsoever thou shalt promise them shall be but vanity and falshood thou shalt have no power over them that shall worship me I will protect them against thee It is your Lord who causeth the ship to travel upon the waters for the advantage of traffique when the tempest chargeth you your Idols forsake you he alone is able to protect you nevertheless when he hath caused you to arrive at the Port you deny his Unity and follow your impiety believe ye that he will another time make the sea calm to you and he will send you a favourable wind if ye do not acknowledg him your protector Believe you to return again to the sea He shall send you an impetuous wind that shall overwhelm you with your impiety and ye shall find none to protect you against him We have conferred on men many favours we have conducted them on the earth and sea enriched with all sorts of riches and gratified them above all creatures of the earth preach to them the day wherein I will assemble before me all the Nations of the World with the Prophet that shall have preached to them He to whom shall be given the Book of the Accompt of his works in his right hand shall read his accompt entirely no injustice shall be done to him and he shall be happy He that shall be blind in this world shall be so in the other and shall not see the right way They would divert thee from performing what we have inspired into thee to induce thee to blaspheme against me If thou do it thou shalt be of their friends were it not for the strength that we have given thee they would make thee to incline to their impiety hadst thou done it we had given thee to taste of great afflictions in this world and in the other thou hadst found none to protect thee against us it wanted not much but they had affrighted thee at Medina to cause thee to go out of it had they driven thee thence they had not continued there long after thee We heretofore sent our Prophets to instruct the people in our Law thou shalt find therein nothing to change make thy prayers when the Sun shall set at the beginning and at the end of the night and at the dawning of day the Angels shall be witnesses of thine orisons spend one part of the night in prayer this shall be an augmentation of merit thy Lord shall establish thee in the place of his glory Say Lord into whatsoever place I go make me to enter and go forth with truth give me thy protection Say that truth is come aâ—…d that vanity is vanished this Book shall heal the people of their error it shall bring them into the way of mercy and encreaâ—…e the misery of unbelievers We have exhorted men to abandon their impiety they have not done it and despaired when they were touched with affliction Say unto them Each of us doth after his will and God knoweth him that followeth the right way they shall demand of thee concerning the Soul Say unto them the soul is an effect of God he hath given you very little knowledge assuredly had it so
to follow their Religion in which we shall be eternally miserable Thus did we stir up the people against them to the end they might know that thy Lord is true when he said He will cause the dead to arise again the Resurrection is indubitable nevertheless unbelievers dispute among them concerning the History of the Sleepers and say That they built a secret place to retire themselves God knoweth the Truth The True believers believe that they made no building the Infidels say they were five and that their dog was the sixth they speak by opinion but the True believers affirm them to be seven and their dog to be the eighth Say unto them My Lord knoweth how many they were few persons except God know their number Doubt no more the History of the Sleepers the matter is averred and known dispute no more with the Jews and say not I will do this to morrow without saying If it pleaâ—…e God. Call God to mind after thou hast forgot him and say The Lord shall guide me and teach me the History of the Sleepers who remained in Cave three hundred years there be who affirm they continued there nine hundred years Say unto them God knoweth the time of their abode there he knoweth whatsoever is in Heaven and Earth he understandeth and seeth all things he alone disposeth every thing and hath no companion Preach what thy Lord hath inspired into thee his word admitteth of no alteration there is no safer refuge than in him dwell with those that invoke him morning and evening and desire to see his face depart not from their company if thou desirest to have content of life in this world obey not those whose heart we have hardned and are unmindful of us follow not their impiety whatsoever they do is but offence and sin Say unto them the truth proceedeth from your Lord who shall desire it shall be True believers and who shall not desire it shall be an Infidel we have prepared Hell to chastise the impious and prisons wherein to detain them They shall implore succors against the melting pit into which they shall be plunged as into waters it shall rost their faces and shall be their drink I will not frustrate of reward them that shall have done well they shall enjoy the delights of the gardens of Eden wherein flow many rivers they shall have bracelets of fine Gold they shall be cloathed with green with Scarlet with shining colours and shall sit on thrones with an eternal felicity Declare to them this parable there were two men I gave to the one of them gardens wherein are store of fruits he in contempt told his companion that he was more wealthy and powerful than he and entred into his gardens being an Infidel and an Idolater and said I do not think these shall ever have an end they shall endure a long time without withering His companion said to him If thou dost not ackowledge this to proceed from God and if thou be ingrateful towards him that created thee of dust and made thee a man thou shalt soon find thy gardens ruined this cometh from God my Lord who hath no companion all strength and truth proceedeth from his divine Majesty If I have less of substance than thou God can give me fruits more fair than those of thy gardens or send thunder that shall destroy them he shall fill them with water of rain that shall encompass them and hinder thee to approach them In the morning this Infidel found his gardens destroyed to the very roots he was extreamly perplexed by reason of the expence he had made to plant them evenly and he said Would to God I had not adored Idols He shall find none that is able to protect him at the day of Judgment but God all protection and grace issueth from his divine bounty and the end of the righteous shall be happy Speak unto them this parable The life of the world is like unto rain fallen from Heaven that refreshed and revived the herbs of the Earth and in the morning were dry as chaff carried away by the wind God is omnipotent Riches and Children are the ornaments of this life but good works are eternal they are acceptable to God and give us hope of his grace Be thou mindful of the day when the mountains shall walk and thou shalt see the Earth to be plain that day we assemble the good and the wicked and will not fail of my word to any person that day shall the Infidels beseech the Lord to save them he shall say unto them You came unto us naked as when we at first created you and ye believed on Earth that there was no resurrection Then shall he give to every one the Book wherein shall be written the accompt of their sins Thou shalt see the wicked trembling with fear saying behold here our destruction What is there in this Book It containeth their venial and mortal sins and detecteth their offences they shall find the number of their crimes before their eyes Thy Lord is unjust to none Remember thou that we commanded the Angels to prostrate themselves before Adam and that they humbled themselves except the Devil who was in the number of Angels he disobeyed his Lord nevertheless Adam and his posterity have obeyed him although he is their open enemy and particularly of the Infidels Consider ye not that God created Heaven and Earth and he made you and hath no need to be aided of you Be thou mindful of the day when it shall be said to Idolaters Call upon your Idols that ye have worshipped for remission of your sins they shall implore them but none shall hear their prayers we have ruined them the wicked shall behold the fire into which they shall fall and find none to save them We taught men in the Alcoran many parables yet do the wicked abound in question and dispute too much What hindreth men to believe since there is come to them a guide to conduct them into the right way If they beg not pardon of God what hapned to their predecessors and at Beder shall befall them they shall be visibly punished I send Prophets only to anounce the joys of Paradise and to preach the torments of Hell the unbelievers dispute vainly to obscure the truth they deride my Commandments and the fire of Hell who is more unjust than he who knoweth the Commandments of his Lord and disobeyeth him and forgetteth his past sins We have hardned their hearts they shall not understand the Scripture we have stopped their ears they shall hear nothing if thou callest them to the right way they shall not follow thee thy Lord is gracious and merciful should he chastise them after their demerits he should forthwith destroy them he tarrieth until the time that he hath promised to punish them and they shall find none of power to protect them We have destroyed Cities when their inhabitants have offended and we prefixed the day
guideth men into the right way Pharoah said what law did your predecessors observe what is become of them Moses answered God knoweth in what condition they are nothing is concealed from God he extended the earth and established the ways he causeth rain to descend from heaven and maketh to spring forth the plants herbs and fruits which ye eat and that nourish your flocks These things are signs of his Omnipotency to them that understand them We created you of earth and to earth will we make you to return and will cause you to come out of it once again we shewed miracles to Pharoah but he was incredulous contemned them and said O Moses Art thou come to drive us out of our Dominions with thy Magick I will shew thee Magick like to thine let us meet at a place and day prefixed between thee and me to come together Moses said unto him Let us make choice of the day of your feast if it seem good to you the people may assemble at the Sun rising After this discourse Pharoab withdrew recollected all his subtilties and at the day and hour prefixed came with his people to the place appointed where Moses was who said unto them Misery is upon you blaspeme not against God he will punish you and destroy them that blaspheme against him The people of Pharoah differed in opinion what they should do kept their design secret and said to Pharoah These two men are Magicians they would chase you from your Country through their Magick and seduce your subjects from your Religion recollect your subtilties and power and chuse persons capable to dispute against them this day shall be happy to him that shall be victorious They said to Moses Wilt thou first cast thy staff on the ground or shall we ours Their cords and staves arose against Moses through their Magick and crawled Moses spake low between his teeth we said unto him Fear nothing thou shalt be victorious cast thy staff in thy right hand on the ground it shall devour what they have done it is but witchcraft and magick that produceth neither Profit nor Content Then fell the Magicians of Pharoah prostrate on the ground and said We believe in the God of Aaron and Moses Pharoah said unto them believe ye in him without my permission Moses is your master I will cut off your right feet and your left hands or your left feet and your right hands and cause you to be hanged on Palm-trees that ye may know who is the more severe in his chastisements I or the God of Moses they said the miracles that thou hast seen have they not touched thee He that created us doth things which are not in thy power to perform thy power extendeth only in this World we believe in God our Lord who will pardon our sins thou art the cause that he abhorreth us with our magick he is more powerful than thou and Eternal Hell is prepared for Infidels they shall find repose neither in their life nor death and the righteous that shall do good works shall eternally enjoy the pleasures of the gardens of Eden wherein flow many delicious Rivers such is the reward of them that are purged from their sins We said unto Moses Go out by Night with my People and make them a drie Path through the Sea fear not that thine Enemies may overtake thee neither be afraid of being drowned Pharoah shall follow them with his Troops I will overwhelm in the Sea and will mislead him with his People he shall not follow the right way O Children of Israel We delivered you from your Enemies and conducted you towards the mountains of Sinai We caused Manna and Quailes to descend upon you and said Eat ye of the good things that we have given you and be not ungrateful otherwise my wrath shall fall upon you he upon whom mine indignation shall fall shall be thrown headlong into the Fire of Hell I will be merciful to such as shall convert do good works and follow the right way O Moses who pressed thee to absent thy self from thy People He answered behold he that followeth my steps I am come up to receive thy Commandments We after thy departure estranged thy People from thee and Samery seduced them from the right way he returned upon his steps to his People in great displeasure and said O ye People did not God promise to you all manner of content He protracted the effect of his promises because of your sins will you that his wrath fall upon you Wherefore have ye trangressed what ye promised to me They said we have not transgressed our promises of our own accord we took the most weighty ornaments of the People and cast them into the Fire Samery himself did cast them in he made the body of a bellowing Calf and said with his followers Behold there your God the God of Moses whom he hath forgotten Saw they not that this Calf spake not to them and that it had not power to do good or evil Aaron had said unto them before the coming of Moses O ye People you have been seduced by this Calf the merciful is your God and your Lord Follow and obey me They said Shall we abide here until Moses return Moses at his return said unto Aaron What hindred thee to follow me when thou sawest them to turn aside from the Law of God Wherefore hast thou disobeyed me O Son of my Mother said Aaron drag me not by the Beard and Hair I feared to displease thee if I forsook the Children of Israel and disobey thy Commandments Moses said unto Samery what was thy design He answered I saw what this People seeth not I took an handful of the Earth of the footsteps of the Messenger of God and made the Figure of a Calf the fairest that I could Moses said unto him Go get thee from among us thou shalt fly the presence of men all the days of thy life thou shalt say unto them Come not nigh me touch me not the time of thy punishment is appointed thou shalt not escape it behold thy false god behold the Calf which thou hast adored I will cause it to burn and will cast the ashes thereof into the Sea your God is one God and there is none other God but the God that knoweth all things Thus do I relate to thee things past we have sent thee the Alcoran such as shall abjure it shall bear their burthen at the Day of Judgment and be eternally tormented I will one day require an account of their burden and will assemble them with all their subtilties when the Trumpet shall sound they shall demand of each other how long they have continued in the World They shall say That they have remained there but Ten days and Ten nights I know all that they will say the most prudent among them shall say that they have been but one day They shall enquire of thee concerning the Mountains Say unto them God
shall tear them up and level them with the Earth thou shalt see them levelled and beaten down Then shall men without retardment follow him that shall summon them to universal Judgment they shall humble themselves before God thou shalt that Day hear low and humble voices that day shall prayers be ineffectual except of them that shall be pleasing to God whom he will permit to speak He knoweth whatsoever men do in this World and what must befull them in the other and they know it not they shall humble themselves and hang down the Head before the Living and Eternal Lord all Infidels shall be damned and the Righteous of True-believers that have done good works shall not fear injustice We have sent the Alcoran in the Arabique Tongue it teacheth men our Commandments peradventure they will fear impiety it teacheth them what they ought to know Exalt the glory of God King of the World he is truth it self press not thy self to read the Alcoran until thou hast well understood it Say Lord encrease my knowledge We heretofore prohibited Adam to eat of the forbidden fruit he was unmindful of our Commandment I found in him no perseverance Remember thou that we commanded the Angels to humble themselves before him they humbled themselves except the Devil who refused to do it Remember that we said Adam the Devil is thine enemy and the enemy of thy Wife he will endeavour to make you miserable to cause you both to go out of Paradise where thou sufferest neither hunger nor thirst nor cold nor heat the Devil tempted them and said oh Adam I will conduct thee to the Tree of Eternity a treasure that shall never perish they did both eat of the fruit of that Tree then knew they their filthiness and took the leaves of Trees to cover their nakedness Adam disobeyed his Lord and became miserable nevertheless he heard and pardoned him and shewed him the right he said descend from Paradice ye Enemies of each other I will hereafter send you a guide he that shall follow him shall not err and shall be blessed he that shall go astray and will not believe in me shall be miserable in the World and blind at the Day of Judgment that Day shall he say Lord wherefore hast thou made me blind I had good sight when I was in the World I did this day forget thee as thou didst forget my Commandments thus do I intreat Infidels The torments of the other World are more grievous than those of the Earth and of longer continuance do not unbelievers tremble when they consider how many men upon Earth we have destroyed in past Ages Their misery shall serve for example to them that are wise had not thy Lord said that he will defer the punishment of the wicked until the time appointed he had already destroyed them Be patient and endure their Discourse praise thy Lord before the Sun arise before it setteth an hour before Night and at the end of Day thou shalt do a thing acceptable to him The life of the World is sweet to tempt you but the Riches of thy Lord are better and Eternal Command the People to make their prayers at the time appointed and be not impatient towards them I require no Riches of thee I will enrich thee and in the end Paradise shall be for the Righteous The unbelievers have said if Mahomet sheweth not some Miracle from God and knoweth not the exposition of the Books of our Predecessors we will not believe in him we before his coming destroyed many wicked persons who said Lord hadst thou sent us a Prophet we had observed thy Commandments before we became infamous and laden with ignominy Say unto them every one expecteth his end expect ye and ye shall one day know them that follow the right way and have not erred CHAP. XXI The Chapter of the Prophets containing an Hundred and Twelve Verses written at Mecca IN the Name of God Gracious and merciful The Day approacheth wherein the People shall render an account of their actions but they consider it not and depart from the Commandments of God if they hear them they laugh they understand them not and keep secret their evil intentions Is not Mahomet a man like to you Will ye say that he is a Magician You see the contrary God heareth whatsoever is spoken both in Heaven and Earth and knoweth all things They say certainly Mahomet hath dreamed what he speaketh he hath invented it and is a Poet we will not believe him unless he shew some Miracle as did the Prophets that were before him We have layed waste many Cities because their inhabitants were incredulous we sent before thee but men who were inspired of us Enquire of them to whom heretofore was given the knowledge of the written Law if ye know it not they were men that did eat and drink and were mortal we effected what we promised to them we preserved them with such as believed and destroyed the incredulous we have sent you a Book to instruct you will ye understand it How many Infidel Cities have we made desolate How many new People have we established in their place When they felt our punishment they fled fly not and return to what hath delighted you return into your houses peradventure ye will yet covet the Riches of the Earth they said Misery is upon us we are too blame thus did they talk until they were destroyed We have not created Heaven and Earth and whatsoever is between them to sport with had it been our will that they should have scoffed on Earth they should scoff likewise in Heaven On the contrary I oppose the truth to falsehood to confound it and in effect it doth confound it Misery shall be upon you because of your blasphemies whatsoever is in Heaven and Earth is Gods the Angels are not ashamed to worship him they praise him Day and Night and exalt his glory without blasphemy The Infidels worship Gods made of Earth have they power to create any thing Were there in Heaven and on Earth another God they would not accord praised be God Lord of the Universe what the Infidels relate is untrue He asketh no counsel when he will do any thing as do men will they worship any other God but him Say unto them produce your arguments behold what we have to speak unto you behold our reasons and those of our predecessors Certainly the greatest part of them are ignorant of the Truth and go astray We inspired into all the Prophets which we sent that there was but one God that ought to be worshipped They said believe ye that the Angels are the Sons of God Praised be God on the contrary they are his Creatures he loveth them they speak not but after him and obey what he commandeth them he knoweth all their actions past and future they pray for no man but through his permission and fear to displease him Who among them will say I am God
instead of God He shall be cast headlong into the Fire of Hell thus do I intreat unbelievers Know they not that the Heavens and the Earth was shut up VVe opened them and gave life to every thing through the Rain which we made to descend will they not believe in my unity VVe created the Mountains to hinder the Earth to move we made therein ways large and spacious for our Creatures we covered it with the Heaven and have exempted it from falling nevertheless they depise our Commandments It is the Lord who created Day and Night the Moon and the Sun all things praise and exalt him in Heaven we created no Person to dwell for ever on Earth all men shall taste of Death I will prove you with good and evil and ye shall appear before me to give account of your actions The Infidels scoff at you when they see you and say behold them that deride our gods They obey not the Commandments of God he created man of dust and shall shew you the effects of his Omnipotency be not impatient to see the punishment of the wicked who say when shall be the Day of Judgment Did they know it they would remove the Fire from their backs and visages that Day shall surprize them it shall astonish them when they think least of it they cannot retard it and shall be deprived of protection Certainly they scorned the Prophets that were sent before thee but they were punished after their demerits Say unto them who but the merciful God preserveth you Day and Night Nevertheless ye reject his Commandments Have they any other God but me that is able to save them Their gods cannot defend themselves I will not protect them yet will I enrich them as I enriched their fathers and will prolong their life to punish them on Earth Know they not that their estates diminish on all sides through thy Conquests Is it so that they are victorious Say unto them I preach to you what God hath inspired into me but the deaf hear not when they are exhorted VVhen they are a little touched with the chastisements of God they say oh misery We are too blame and are unjust I will weigh their works at the Day of Judgment that I may do injustice to no person of the weight of a grain of Mustard-seed and will most exactly account We gave to Moses and Aaron the Book that distinguisheth good from evil and commanded them to preach our Commandments to them that had our fear before their eyes That Book is blessed and was sent from us nevertheless unbelievers reject and condemn it We heretofore instructed Abraham in the right way and knew that he was a Righteous man. Remember thou that he said to his Father and his People What Idols do ye adore They said We find that our Fathers adored them he said unto them your Fathers and you were exceedingly erroneous They said Dost thou speak the truth or dost thou jest He said Certainly your Lord is the Lord of Heaven and Earth I swear to you that he created them Having convinced those Idolaters he said By God I will make war upon your Idols he broke them with an Hatchet in their absence except the greatest Idol on which he hung his Hatchet and said Peraventure they will accuse him to have broken the other Seeing at their return their Idols broken they said who hath in this manner handled our gods He is impious we heard it is a young man named Abraham who derideth them bring him before the eyes of the People perhaps they shall find witnesses of his action They said unto him Oh Abraham It is thou that hast so abused our gods he said on the contrary it is that great Idol they enquired of each other if those Idols spake and if they had motion afterwards they returned to themselves and said to the People Ye are too blame to adore those Idols he threw them headlong against the ground and they said Oh Abraham Thou well knewest that they spake not at all he answered Why therefore do ye worship what can neither benefit nor hurt you You defile your selves in adoring them instead of God Do ye not know him Then they said Burn Abraham and let us defend our Gods if ye are Righteous men but we commanded the Fire to lose its heat to preserve Abraham they would have tormented him and we destroyed them we saved him as we preserved Lot we conducted him into the Land of Blessing gave him Isaac and Iacob and the Children of their Children Righteous men and True believers to instruct the People in the way of Salvation we inspired them to do good works to pray at the time appointed to pay Tithes and to worship us we gave to Lot prudence and knowledge and delivered him from the Inhabitants of the City who were the most vicious upon Earth we were gracious to him because he was Righteous Remember Noah and that he heretofore invoked us we heard his Prayer and delivered him from great danger and all that were with him in the Ark we delivered him from the hand of the wicked whom we drowned Remember David and Solomon who rendred Justice in the Field whereinto the Flocks of the Village entred by Night without Shepherds we are witness of their Judgments we instructed Solomon in Justice we gave him Prudence and Knowledg the Mountains adored us with David and with him the Birds praised us we were with them when they praised us We taught you the manner of sowing Seed to preserve you from necessity peradventure ye will be thankful to me We commanded the Winds to obey Solomon and know all that he did The Devils obeyd him they dived into the Sea to fish for Gems for him and travelled also in other matters and we hindred them to act mischief against men Remember Iob who prayed to his Lord and said I am in exceeding great affliction thou art the merciful of the merciful We heard him and delivered him from his affliction gave to him our grace and to his family and to them that were with him who had patience and trusted in me Remember Ismael Enoch Delcafel and Zachary they persevered in well doing we gave them our grace because they were Righteous Remember Ionas who forsook his People in displeasure he believed I could do nothing against him but he cryed in the dark and said There is no God besides thee praised be thy Name I am to blame for having offended thee We heard him and delivered him from his disaster Thus do I protect True believers when they invoke me Remember Zachary who made his Prayer and said Lord I know there is no better Heir in the World than thy self yet let me not dye without issue We heard his request gave him a Son named Iohn and rendred his Wife fruitful All these Prophets went on with alacrity to do well and invoked us with humility with desire to obtain our grace and with fear of
way if they observe it they will not dispute against thee Invoke thy Lord thou art in the right way if they dispute against thee say unto them God knoweth all your actions he shall judge your differences at the day of Judgment knowest thou not that God knoweth whatsoever is in heaven or in earth All is written and this is most easie to his divine Majesty Idolaters adore without reason Idols that understand not whether they be gods or no that shall be without protection at the day of Judgement when they preach to men my Commandments they know by their countenance those that are impious and ingrateful for my graces they would with wrath fall upon them that instruct them Say unto them I declare unto you things more grievous God hath prepared the fire of hell to chastise Infidels O people A parable is related to you hear it All the Idols that ye adore cannot create a flie when they shall be assembled to do it if the flies corrupt any thing that is offered to them they have not the power to drive them away because of their impotency and the weakness of them that adore them They praise not God in that manner as is just and reasonable he is most strong and most powerful he hath chosen messengers to bear and execute his Commandments among Angels and men he heareth whatsoever they say beholdeth whatsoever they do he knoweth whatsoever they have done and all things obey him O ye that believe honor and worship your Lord and do good perhaps you shall be blessed Fight for the establishment of his Law with affection he hath chosen you to follow it he hath not given you a Law heavy and troublesom It is the Law of Abraham your Father he hath stiled you the Resigned to God before the coming of the Alcoran the Prophet shall testifie against you at the day of Judgment and ye shall testifie against the people that the Prophet hath preached to them the right way persevere in your prayers pay tithes and trust in God he is your Lord and your Protector CHAP. XXIII The Chapter of True believers containing an Hundred and Eighteen Verses written at Mecca IN the Name of God gracious and mericiful Certainly the true believers shall be blessed that make their prayers with humility they abstain from reviling they pay tithes they commit not whoredom they touch not other women than their own and their slaves such as covet other transgress the bounds of reason they that faithfully preserve what hath been entrusted to them they that effect what they have promised and that make their prayers at the time appointed shall be heirs of Paradise where they shall dwell eternally We formed man of the dust of the Earth with mire blood congealed with a little flesh and bones which we invested with skin we another time created him when we breathed to him the Soul into the Body and blessed him as one of our fairest Ornaments O men ye all shall die and shall rise again at the Day of Judgment we created above you Seven Heavens and have care of the conservation of all People that are beneath we send Water from Heaven to satisfie your necessities we make it to fall upon the Earth and have power to cause to pass away and deprive you of it We have created and made gardens to bring forth Date-trees Grapes and many other fruits by which ye live we created trees in the Mountain of Sinai that produce Oyl and tincture ye receive great advantage by beasts they sustain you with Milk and afford you many other profits ye mount them and Ships also to carry you whither ye desire to go We sent Noah who spake to the People and said worship one God alone what other god will ye implore but him Will ye not fear to worship another The chief among the People that were Idolaters said to their adherents This man is a man like your selves he would appear and be esteemed more than you if God would be adored alone as he saith he would cause an Angel to descend that should bring his Commandments we have not heard spoken to our Predecessors what he saith he is a man possessed of the Devil tarry and ye shall see what will become of him Then Noah said Lord protect me against them and defend me from their Blasphemies we commanded him to build an Ark when our Commandment was given to destroy the wicked and when the Water of his Caldron boyled we commanded him to enter into the Ark with two beasts of every kind and species all men we destroyed except them of whom we have before spoken we said unto him speak not to me for Infidels they shall be drowned when thou shalt have taken order for every thing that must enter into the Ark with thee Say praise be to God who hath delivered us from the malice of the wicked Lord give us to descend in a blessed place thou art the best Pilot in the World. It was a sign of my Omnipotency to prove the People of Noah We created after them another People to whom we sent an Apostle to instruct them to worship one God and he said What God will ye adore other than God Will ye not fear his wrath Their Doctors that were impious who denied the Resurrection of the flesh and on whom we had conferred the Wealth of the Earth said he is a man he eateth and drinketh like you if ye obey not a man like to your selves shall ye be destroyed Doth he promise you to return into the World after having been bones and dust O abuse O abuse ye are abused in what he promiseth he is a man like others he is a lyar we will not believe him That Apostle said Lord preserve me from their Blasphemies they shall repent suddenly of their impiety then thunder surprised them and destroyed them as they deserved we made the Land dry and barren without fruit and created other persons in their place Man cannot die before his hour and none can retard it we sent our Apostles and our Prophets to instruct the People but they were slain one after another every Nation traduced the Prophet that we sent them and we made them serve for examples to Posterity and destroyed the wicked We sent Moses and his Brother Aaron to Pharoah and his Doctors with our Miracles and with most intelligible reasons they arose against the Faith they tormented the Children of Israel and said shall we believe in a man like to our selves of them that obey us They slandred both of them and were in number of the damned We gave to Moses the Book of the Law peradventure it will guide the Children of Israel into the right way we created Iesus and Mary his Mother they are signs of our Unity we established them in an eminent place where they stayed near a Fountain O Apostles and Prophets eat of the Fruits of the Earth and do good I know whatsoever
ye do your Law is one Law and I alone am your Lord take heed to your selves follow not the Law of the Infidels every one liketh what he doth depart from the wicked and leave them in their errors an account shall be required of them of the riches and of the Children that we have given them but they know it not Such as fear the punishment of their Lord that obey his Commandments profess his Unity give Alms of the substance that he hath given them and fear in their Heart that they are not acceptable to them shall appear in his presence such as shall obey him shall enjoy his grace he requireth not of any man what he is unable to perform We have a Book that declareth the truth no injustice shall be done to him that shall do what he is able certainly the Infidels are in ignorance of the Alcoran they act what is quite contrary to that which is commanded True believers but we have punished the chief among them in their prosperity Be not this Day resolute ye shall not be protected of us Our Commandments are taught you nevertheless ye are returned upon your steps and are risen against the Faith and in discoursing by Night withdrew your selves from the Righteous Consider they not the words of the Alcoran Doth it contain any thing that hath not been ordained to their Predecessors Know they not the Prophet that God hath sent to them Wherefore will they not acknowledg him Will they say that he is possessed of the Devil On the contrary he teacheth them the truth nevertheless the greatest part of them detest him if their will had place Heaven and Earth and whatsoever is betwixt them should be confounded we have instructed them in the Law which they ought to observe but they have renounced it Dost thou require of them any recompence for thy instructions Thy Lord shall reward thee there is none that is of power to recompence thee better than He. Call them to the right way such as shall not believe the Resurrection shall err If we pardon and deliver them from affliction they will still continue in their errors to their confusion we heretofore chastised them nevertheless they humble not themselves neither implored their Lord and when we opened upon them the gate of our Judgments they became desperate God hath given you sight hearing and sense but few among you return him thanks he it is that hath created you of earth ye shall one day be assembled before him to be judged he it is that giveth life and death and maketh the difference of day and night will you not honor him neither consider On the contrary they have said as did their predecessors wherefore shall we die our bones shall be dust and shall we rise again This was heretofore promised to our fathers and to us certainly it is but an old song Say unto them to whom appertaineth the earth and whatsoever is in the earth if ye know its Creator and King They will say it is God's Say unto them know ye not then that he that created you can raise you again Who is Lord of the seven heavens who possesseth the throne of heaven They will say it is God say unto them will ye not fear then to worship any other God but him Say unto them who is King of all things who sustaineth them and is sustained of none They will say that it is God Say unto them why then do ye deceive your selves we have taught them the truth but they have rejected it and said that God had a son were there another God with God the one would undo what the other hath done and they would rise the one against the other Praised be God what they affirm is not true God knoweth that is past the present and the future he hath no companion Say Lord give me to see the effect of all that thou hast promised to them and put me not among the unjust deliver us from evil and do good to us I know their impiety Lord deliver me from the temptations of the devil deliver me from their malice when any one among them dieth he saith Lord permit me to return into the world I will do better than I have done there is no return it is to speak in vain there is an obstacle behind them that detaineth them until the day of Judgment when the Trumpet shall sound nothing shall retard them they shall not glory nor discourse with each other the ballance of the blessed shall be heavy with good works and the ballance of the cursed shall be light of good works Have not my Commandments been preached unto you wherefore did ye contemn them They shall say Lord our misery prevailed over us we are mislead Lord deliver us from this misery the contrary was promised to us truly we are exceedingly too blame It shall be said unto them depart into the fire and never speak to come out Many of them that worship me say Lord we believe in thee pardon our sins thou art merciful Ye have derided them O ye wicked and have despised my Commandments but I will reward them for their perseverance and they shall be blessed It shall be said to those that rise again how many years have ye remained in the earth they shall answer we have been there a day or some days ask of the Angels appointed to keep the account ye have been there but a litte time did ye know it do ye believe that I have created and assembled you before me in vain Praise and exalt God King of Truth there is no God but he he is King of heaven he is void of reason that invoketh another god with Him he shall give account of his actions and the Infidels shall be miserable Say Lord pardon the sins of the righteous thou art the great merciful CHAP. XXIV The Chapter of Light containing Seventy and four Verses written at MEDINA IN the name of God gracious and merciful We have sent this Chapter containing our Commandments clear and intelligible peradventure ye will learn them The Catamite and the Concubine shall be whipt with an hundred stripes take heed left clemency cause you to forget the precepts of the Law of God believe in his divine Majesty and the day of Judgment Some of the True believers shall be witnesses of their punishment The Catamite lying with a Concubine or an Infidel the Concubine lying with a Catamite or Infidel these things are forbidden the True believers He that shall accuse an honest woman of adultery shall be whipt with twenty four stripes unless he prove his accusation by four witnesses and shall never be credited in testimony They that do such things are without the obedience of God except those that repent and satisfie what they owe God shall be to them gracious and merciful They that shall accuse their wives of adultery and have no witnesses shall swear four times that they speak the truth and
his Divine Majesty for them that have his fear before their eyes I will one day assemble Idolaters with their Idols God shall say unto them you are they who have seduced my creatures from the right way they shall say praised be thy Name we ought to have worshipped none but thy Divine Majesty but the wealth that thou gavest to our Magistrates and their life which thou didst prolong caused them to forget thy Commandments they were pernicious men in that they abjured thy Law they cannot this day be exempt from the punishment of our crimes neither protect us against thy wrath The Idolaters shall be rigorously punished the Prophets that we sent before thee did eat Bread and Meat and walked through the streets we prove them one after another Persevere God beholdeth them that are patient Those that believe not in the Resurrection have said The Angels are not descended from Heaven we have not seen God they are become proud and are fallen into an exceeding great error but the wicked shall one day be without comfort when they see the Angels they shall cry help help We will set before their eyes all the sins that they have committed the good works which they shall think to have done shall be like to dust which the wind carryeth away and the blessed shall enjoy a most certain good they shall hear of nothing but what contenteth them When the Heaven and the Air shall divide themselves and the Angels shall descend then shall the truth appear and the merciful shall Reign that day shall be tedious to Infidels they shall bite their fingers and say would to God I had followed the Prophet and his Apostle Oh misery would to God I had not contracted amity with such an Infidel he seduced me from the right way he hindred me to believe in the Alcoran which God sent certainly the Devil hath tempted men Then shall the Prophet say Lord such as have followed me have obeyed what is written in the Alcoran and the Infidels have rejected it We have appointed an enemy among the wicked to every Prophet of them that were before thee but it sufficeth thee that God guideth and protecteth thee The Infidels have demanded if the Alcoran was sent all at once I have so done to confirm the truth in thy heart I have sent it piece by piece they shall not shew thee any thing like unto it I have instructed thee in the Truth clear and intelligible the incredulous shall be confined in the Fire of Hell and be most miserable Certainly We gave to Moses the Book of the Law we sent with him his Brother Aaron to assist him and said unto them Go both of you preach unto Infidels we will destroy them unless they be converted When the People of Noah despised our Commandment we drowned them and made them serve for example to Posterity and prepared great torments for the impious Remember Aad Temod and those that dwelt nigh unto the Well a long time after them we spake to them in Parables and destroyed them Oh ye wicked consider the misery of the City upon which fell that mischievous Rain that destroyed them because the Inhabitants believed not in the Resurrection When the Infidels saw thee appear they derided thee and said This Prophet would seduce us and make us to abandon our God we had patience and deferred our punishment They shall know at the Day of Judgment them that have been seduced Hast thou considered the action of him that spake of his God after his fantasie Wert thou his Tutor to hinder him to speak Dost thou believe that the greatest part of the wicked hear and understand what thou speakest to them They are like Beasts and worse Seest thou how thy Lord sheddeth the Rose Were it his will it should be permanent the Sun hath caused it to melt and attracteth it gently to himself He it is that created the Night for repose and the Day for labour He it is that sendeth the Winds by his special grace he maketh Rain to descend from Heaven to refresh the Earth to give it life to water the beasts and for the contentment of men we have divided it among them that they may be mindful of our grace nevertheless the greatest part of them are ungrateful Had we so pleased we had sent to every City a preacher to preach unto the Inhabitants the Torments of Hell obey not Infidels preach to them frequently what is written in the Alcoran It is God that hath sweetned the water of Euphrates that joyned the two Seas that made them Salt and put between them a separation to hinder them to mix He created Man and Woman of a little water to increase and multiply together thy Lord can do whatsoever him pleaseth yet do the Infidels adore what can neither benefit nor hurt them and assist the devil their master to tempt the world We sent thee only to preach the torments of hell and to proclaim the joys of Paradise Say unto them I require not of you reward for my preaching he that shall be acceptable to God will follow the way of his Law Praise and exalt thy Lord trust in him he knoweth all the sins of men he created the heavens and the â—…arth in six days and sitteth on his Throne learn this of him that knoweth it When it was said to the Infidels worship the merciful God they said what merciful shall we worship what ye appoint us and they added to their impiety Blessed be he that created the signs of heaven that created the Sun and the Moon full of Brightness and light and hath made the dayes to succeed each other to return him thanks for his graces The servants of the merciful that walk with humility that salute the ignorant when they speak to them Such as pray to and worship God day and night such as say Lord deliver us from the torments of hell those that fear God that are not prodigal nor covetous that follow the middle way betwixt prodigality and avarice those that worship one God that kill no man but with reason and following the Commandments of God and that are not luxurious shall enjoy eternally the grace of God such as do the contrary shall be chastised their punishment shall be augmented at the day of Judgment and they shall be damned for ever except him that shall be converted and shall have done good works God shall give him pardon of his sins he is gracious and merciful They who do good works and repent who make no false oath who are humble and are not wilfully deaf and dumb when they hear the Alcoran read and say Lord give us and our posterity children that may be the light of our eyes and be obedient to thee work in us a fear to disobey thy Commandments such persons shall enjoy eternally the delights of Paradise for reward of their perseverance they shall there find salutations and benedictions with immense graces Say unto the
with you their adherents and the devils thrown headlong into the fire of hell the Idolaters shall dispute in hell with them whom they have worshipped and shall say By God we were abused when we adored you the wicked seduced us we have none this day to intercede for us neither friend to protect us could we return into the world we would believe in the Law of God this discourse shall be for example to the wicked that believe not that thy Lord is the Omnipotent and merciful The people of Noahs time slandered the Apostles and Prophets that were sent to them Noah their brother said unto them Fear God I am his Messenger sent to preach unto you fear God and obey him I require no recompence for my instructions God the sole Lord of the world shall reward my labours fear and obey him They said shall we believe in thee and thy followers who are infamous He said I know not what they do my Lord keepeth accompt of their actions if ye knew the right way ye would not worship Idols I drive not true believers from my society I am sent only to preach the torments of Hell. They said O Noah if thou quit not this discourse thou shalt be stoned Noah said Lord this people is impious judge our difference deliver me from their malice and all true believers that are with me We preserved him and those that were with him in the Ark and destroyed them that remained on the earth This is an evidence of our Omnipotency yet the greatest part of Infidels believe not that God is omnipotent and merciful The people of Aads time traduced the Apostles and Prophets that were sent unto them Hod his brother said unto them fear God I am his Messenger sent to preach unto you with fidelity Fear God and obey him I require of you no recompence of my preaching the Lord of the Universe shall abundantly reward me Will ye Build sowers and lofty Palaces as if ye would dwell eternally in the world Will ye be cruel without compassion on your selves Fear God and obey him fear him who giveth you his grace bestoweth on you wealth children gardens and fountains I fear that ye shall suffer grievous pains at the day of Judgment They said unto him Art thou come to be preached unto or to preach to us Thou relatest to us old mens Fables They slandered him and we destroyed them this is a token of our Omnipotency nevertheless the greatest part of Infidels believe not thy Lord to be Omnipotent and merciful The people of Temod belyed the Prophets that were sent unto them his brother Salhe said unto them fear God I am a messenger sent from God to preach to you fear God and obey him I require of you no recompence for my preaching the Lord of the Universe shall recompence my labours will ye forsake eternal riches to cleave to the wealth of this world to put your trust in your gardens your fountains your tillages your dates and fruits shall ye be esteemed prudent if ye build houses of pleasure in the mountains fear God obey his Commandments and obey not the wicked that defile the earth and do no good They said unto him thou art a Magician and an Inchanter thou art but a man like unto us shew us some miracle if thou be indeed a Prophet sent from God he said behold there a Camel he hath a place to drink at a day appointed ye likewise have it to drink as he do him no harm otherwise shall ye be punished at the day of Judgment They did hurt this Camel through contempt but had cause to repent it and were severely punished This is an example for posterity nevertheless the greatest part of Infidels believe not that thy Lord is altogether gracious and merciful The Citizens of Lot traduced the Prophets that were sent unto them Lot their brother said fear God I am a faithful Messenger sent from him to preach to you fear God and obey him I require of you no reward for my pains God will reward me will ye cleave to the world to reject that glory that he hath created for you ye forsake good to embrace evil They said O Lot if thou change not this discourse we will banish thee from our City he said perhaps I am one of those whom ye abhor Lord deliver me with my family from their hands We saved him with all his family except his wife who remained with the inhabitants of the City we caused to fall upon them a rain that destroyed them This is an example for posterity nevertheless the greatest part of Infidels believe not that thy Lord is Omnipotent and merciful They that inhabit the Forest slandered the Prophets that were sent unto them Chaib said to them fear God I am a faithful messenger sent from him to preach unto you the torments of hell fear God and obey him I require no reward of you for my preaching the Lord of the Universe shall recompence me Measure with good measure and weigh with good weights detain nothing from your neighbour defile not the earth fear him that created you and all those that were before you They said unto him thou art a Sorcerer thou art but a man like us we believe thee to be a lyar if thou art indeed sent from God cause a part of heaven to fall upon us he answered God knoweth that of which ye are ignorant they traduced him but were chastised being covered with a cloud that rained upon them a shewer of fire and they were burned as if it had been the day of Judgment this is a token of my Power but the greatest part of Infidels believe not that thy Lord is Omnipotent and merciful Certainly the Alcoran was sent by the Lord of the world the faithful Spirit inspired it into thine heart that thou mayst preach to the people the pains of Hell in the Arabique tongue the Scriptures heretofore made mention of it if the Infidels of Mecca are ignorant of it the Doctors of the children of Israel have knowledg to understand it although that we have not sent it in the language of the Persians yet cease not to instruct them in that which they know not we have imprinted a lye in the hearts of the wicked they shall not believe what is written in the Alcoran until they see the punishment prepared for Infidels at the day of Judgment that day shall come at unawares of which they are ignorant They say let us tarry and not believe as yet in what is contained in that book are they impatient until they see their punishment Hast thou seen how they have some years deferred it and how in the end that which we promised befel them their riches were to them unprofitatable We have not destroyed Cities without having forewarned them of their destruction we are unjust to none The devils did not bring the Alcoran it was to them of none advantage they could not compose
At her arrival they shewed it her and asked if it resembled her own she replyed It resembleth it as if it were the same She had knowledg of the right way but that which the People and the 〈◊〉 instead of God had seduced them from the obedience of his divine Majesty They spake to her to enter into a gallery when she beheld the pavement she believed it to be Water and in lifting up her Robe fearing to wet it discovered her Leg. Solomon told her that the pavement was of pollished glass and exhorted her to embrace the Law of God. Then she said Lord I am too blame in having offended thee I am obedient with Solomon to the Commandments of the God of the Universe We sent Salhe to Temod and his People to exhort them to worship one God He said unto them O People flie to the Mercy of God if ye implore pardon of him ye shall be pardoned They said Wouldst thou draw us into thine error And into the error of them that are with thee He said God shall chastise you ye are Seditious They were Nine persons in the City that defiled the Earth and did no good they said among them Let us this Night kill the Prophet and his adherents We will say to them that seek him That we saw him not neither them that slew him and will swear that we speak truth They were cunning but we were more subtil than they and they knew it not Consider what was the issue of their stratagems we destroyed them with their followers and their Houses are become desart because of their impiety This shall serve for example to them that have knowledg of our Omnipotency We served the Prophet and all the True believers that were with him Remember thou the History of Lot who said to his Citizens Will ye alway defile your selves in uncleanness in each others view Will ye love men more than women Ye are ignorant They replyed Let us drive Lot and his Family out of our City they defile not themselves like us We preserved him with all his Family except his Wife she remained among them that were chastised We caused it to Rain upon them a Rain that gave them to know the severity of our chastisements Say unto them Praised be God that destroyeth the wicked and Salvation to all those who he hath chosen are they not more happy than such as believe there are many Gods Who created the Heavens and the Earth Who caused Rain to fall from Heaven Who hath made many delicious Gardens to bring forth You have not the power to cause the plants to spring forth without the assistance of God. Certainly unbelievers do err from the right way Who hath established the Earth and made the Rivers to flow Who hath made heavy the Mountains Who but God hath put separation that is between Seas The greatest part of the World know it not Who rendreth men miserable Who delivereth them from affliction when they invoke him Who hath caused you to multiply and leave your Posterity on Earth but God Nevertheless few men give him thanks Who guideth in the darkness of the Earth and Sea Who but God sendeth the Winds the forerunners of Rain He is most high and most powerful but the wicked will not consider the effects of his Omnipotency Who formeth men Who maketh them to live die and rise again Who enricheth them with the Wealth of Heaven and of Earth but God Say unto them produce your reasons bring your arguments if what ye alledg be true say unto them None but God knoweth what is in Heaven and Earth no man knoweth the future present and past do men know the day of the Resurrection Contrariwise they doubt and are blind The wicked have said What we shall be dust as are our Fathers and shall come forth out of our Graves This was heretofore promised to our Fathers and to us this is but a Fable of old men Tell them that they consider not what was heretofore the end of the wicked afflict not thy self for that they conspire against thee and that they demand at what time they shall see the punishment that is foretold them Say unto them it is not far from you ye throw your selves headlong into it but God is pitiful towards his People nevertheless the greatest part give him no thanks for his Grace thy Lord knoweth what is in their Heart and whatsoever they speak there is nothing in Heaven or Earth that is not written in a most intelligible Book the Alcoran explaineth to the Children of Israel the greatest part of their difficulties it will guide them in the right way and deliver from Hell them that shall believe thee thy Lord shall judge them at the day of Judgment he is Omnipotent and wise trust thou in God thou art in the way of truth the Dead and Deaf shall not hear thee and unbelievers shall depart from thee pensive and astonished thou oughtest not to guide the blind neither to make the deaf to hear except such as shall believe in the Alcoran and be obedient when the time of the punishment that is denounced against them shall be come we will cause a Beast to come from under the Earth that shall speak unto them and shall say The People believe not in the Law of God they know not his wondrous works Be thou mindful of the Day when I will assemble a Multitude of all Nations that have disobeyed my Commandments to give account of their actions I will say unto them Ye have traduced my Prophets ye know â—…ot what ye said What have ye done Then shall they be punished for their sins and be inexcusable they shall not speak a word Do not Infidels see that we have created the Night for rest and the Day for travel This is a sign of my Omnipotency be thou mindful of the Day wherein the Angel shall sound the Trumpet and whatsoever is in Heaven and Earth shall tremble with fear except such as shall be in the favour of God that Day shalt thou see the Mountains suspended to move like the Clouds this shall be a work of God who created all things and knoweth their end he that shall have done good works shall be rewarded he shall be without fear and they that had done evil shall remain in the Fire of Hell it shall be said unto them Are ye not chastised according to your demerits Say unto the People I command you to worship the Lord of this priviledged City all things appertain to him I command you to believe in the Unity of his Divinâ—… Majesty and to study the Alcoran who so doth good shall find good Say unto them that shall be seduced I am sent only to preach the Torments of Hell say to True believers Praised be God that hath given you to see his Miracles and hath given you knowledg of the right way thy Lord is not ignorant of what they do CHAP. XXVIII The Chapter of
History containing Fourscore and Eight Verses written at Mecca IN the Name of God gracious and merciful God is most Pure he understandeth all things and is most Wise. These mysteries are the mysteries of the Book that distinguisheth the Truth from a Lye. I relate to thee the history of Moses and of Pharoah with Truth for the contentment of True believers Pharoah was powerful on Earth he entreated his Subjects as seemed good to him he tormented one party and murthered their Children he abused their Wives and was of them that defiled the Earth I gave my Grace to them that were afflicted on Earth I made them successors of Pharoah's Kingdom I established them in his Dominions I made Pharoah Haman and their Army to see what they most feared we said to the Mother of Moses give suck to thy Child if thou fearest that they will mischief him cast him upon Nile fear not neither afflict thy self I will restore him to thee between thine Arms and place him in the number of Prophets The domestiques of Pharoah found him upon the Water and saved him to be one day their enemy and to torment them because Pharoah Haman and their People were Infidels Pharoah's wife said unto him I entreat thee not to suffer this Infant to be slain mine eyes rejoyce to see him he shall one day be profitable for our service as our Son but they were ignorant of what should befal them the Heart of his Mother was freed from fear when she behold him in the hands of Pharorh's wife and scarce could she refrain to let them know that she was his Mother we caused her to have patience and she had faith in our promises she spake to his sister to follow him step by step she followed afar off without intimation that she was his sister or that she regarded him We had before prohibited Moses to suck the milk of any other nurse than that of his mother his sister said to Pharoah's servant will ye that I provide you a nurse and people that shall carefully nourish him We caused him to be restored to his mother to nurse him she ceased from her sadness when she knew and saw that God was sincere in what he had promised but the greatest part of the people know it not When Moses was aged about thirty three years we gave him knowledg and wisdom thus do I reward the righteous Moses entring one day into the City met two men that fought the one was of the Children of Israel and the other was an Egyptian and of his enemies whom he assaulted and slew after this he said the Devil tempted me he is the open enemy of men Lord I have offended thee pardon me he pardoned him he is gracious and merciful Lord since thou hast been so gracious to me I will never give aid or succour to Infidels He contined in the City with fear and kept himself upon his guard on the morrow he again met him whom the day before he had defended who fought likewise with another Egyptian and required his assistance Moses said unto him Thou art seditious he replyed oh Moses wilt thou slay me as thou didst slay him yesterday Wilt thou be a murtherer of all men or a just man Not long after a man came in hast to him from the utmost part of the City who said unto him oh Moses the Officers of Pharoah have conspired against thee they desire to put thee to death save thy self and follow my counsel He departed from the City with fear keeping himself upon his guard beseeching his Lord to deliver him from the hands of Infidels he went towards Madian and said Lord suffer me not to follow an evil way He met a great number of persons that made their flocks to drink he with them found two maids that could not water their Cattel he said unto them what do ye two do here We have not strength to draw water to give our beasts to drink we tarry for the Shepherd our father is too old to draw it He drew water out of the well to water their Cattel and withdrew to a shade because of the heat of the Sun saying Lord I am deprived of all the graces which heretofore thou didst confer on me I am now poor and necessitous One of those maidens came to seek him and bashfully said unto him My father calleth thee to recompence thee for the pains thou hast taken in watering our cattel When he was in the old mans presence he related what had befaln him The old man said Fear nothing I will deliver thee from the hands of the wicked one of his daughters said to her sister Give to this man to eat and reward his pains he assisted us with affection their Father said unto him I will marry thee to one of my two daughters on condition that thou wilt have a care of my flocks the space of eight years ten years if it please thee said Moses I will not forsake thee thou shalt find me an honest man I will serve thee the two terms either eight or ten years as shall seem good to thee God is witness of what I say After the term expired Moses forsook the house of his father in law withdrawing with his wife he beheld afar off a great fire on the side of the mountain and said to his wife tarry here I see the fire of the Omnipotent I will speedily return I will bring you a spark peradventure you shall be warmed when he drew near to this fire they cried unto him from the right side of the valley from an eminent place and from a bush Oh Moses I am God Lord of the Universe cast thy staff on the ground when he beheld his staff to move as it had been alive he fled for fear and returned no more O Moses draw near and fear not thou art in a place of safety put thine hand into thy pocket it shall come out white and shining without harm draw back thine arm into thy sleeve it shall return to its former condition thy staff and thine hand shall be two signs of my Omnipotency to Pharoah and his Ministers who disobey my Commandments Moses said Lord I have slain an Egyptian I am afraid they will take away my life command Aaron who is eloquent to go with me to aid me and to confirm what I shall say I fear they will traduce me I will give thee thy brother for thine assistant I will give to you both strength to defend your selves from their malice go do what is commanded you ye shall be victorious and all those that shall follow you when Moses came to Pharoah he made him to see my miracles and preached my Commandments to his Ministers they said this is but magick and witchcraft we have not heard these things to have been spoken to our predecessors Moses said the Lord knoweth him that teacheth the right way and him that ought to have part in Paradise Infidels shall be
most miserable Pharoah said to his Ministers do ye know any other God but me O Hâ—…min let me offer sacrifices and build a Temple shall I deceive my self with the God of Mâ—…ses I believe him to be in the number of lyars He became proud on earth with his Ministers and they believed that they should never be assembled 〈◊〉 me to be judged we surprized him with his people and caused him to perish in the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of unbelievers we abandoned them and they are in the number of the condemned to the fire of hell They shall find none to protect them at the day of Judgment we cursed them on earth and at the day of the Resurrection they shall be abominable to all the world We taught Moses our Commandments after the destruction of many Infidels before his coming We gave him the Book to be a light to the people to conduct them into the right way and acquire our grace peradventure they will remember Thou wert not with Moses when we spake to him to him we created another age after him thou didst not at that time dwell with the Inhabitants of Madian neither didst thou teach them our Commandments it is we that have instructed thee in the History of past ages thou wert not on the mountain when we spake to Moses we sent thee through our special grace to preach to men the torments of hell they have not yet had a preacher like unto thee perhaps they will consider it when they felt any punishment for their sins they said Lord hadst thou sent us an Apostle to instruct us we should have obeyed thy Commandments and have believed in thy Law and when on our part they were instructed in the Truth they said doth Mahomet work miracles like Moses Do they not traduce what Moses did when they say that Moses and Mahomet are two apparent Sorcerers and when they said that they believed neither Prophet nor Scripture Say unto them bring any book from God that better teacheth the right way than the Old Testament and more savingly than the Alcoran I will follow it if ye speak the truth If they be not heard when they shall require this book know that they follow only their own appetites and their impiety who is more erroneous than he that followeth but his own passion and is not guided of God He guideth not Infidels Certainly we have sent them the Alcoran peradventure they will believe in it they to whom we heretofore sent this Book believe in the contents thereof when they hear it read they say we believe in those words it is the very Truth that proceedeth from God we believe in the Unity of his Divine Majesty they shall be doubly rewarded because they have persevered in well-doing they have overcome evil through their good deeds and have expended in good works part of the Wealth that we gave them When they heard the Faith evil spoken of they withdrew themselves took leave of the company and said Ye shall answer for your selves and we for our actions Regard not the ignorant thou shalt not convert all them that thou shalt desire to convert God converteth and guideth into the right way whom he pleaseth and knoweth such as serve him They said if I follow with thee the right way I must forsake my Country Shall not I establish them in a place of safety where they shall find all sorts of fruits to enrich them But the greatest part of the People know it not How many Cities have we destroyed that took pleasure in their evil life No man inhabited them any more except very few and we became heirs of their riches God shall not destroy Mecca until he have sent an Apostle to instruct the Inhabitants thereof in the right way God destroyeth not a City if the Inhabitants be not unjust and disobey not his Commandments the Wealth of this World which ye possess pleaseth you but the Riches of Heaven are much better and eternal will ye not understand it Have we not kept promise with them to whom we promised Paradise And with them to whom we promised the Riches of this World and in the end were in the number of the damned Be thou mindful of the day when thy Lord shall call them and say unto them where are your Idols which ye believed to be my Companions The chief of them shall say Lord behold those that were seduced like us we are innocent of their Idolatry they adored not us they shall speak that day to the Idolaters to invoke their Idols but they shall not hear them they shall be visibly chastised on Earth Be thou mindful of the day when thy Lord shall call them and say unto them Wherefore have ye not believed my Apostles and my Prophets They shall be confounded and remain dumb He that shall be converted and do good works shall be happy Thy Lord createth what pleaseth him and maketh choice of what seemeth to him good Praised be God he hath no Companion he knoweth what is in the hearts of men and what they make manifest he is God there is no God but he praise is due to him in the beginning and in the end he commandeth over all things and all People shall one day be assembled before him to be judged say unto them Had God given a continual Night even until the Day of Judgment what other God is there that is able to give you light Will ye not hear me Had God given you a continual Day until the Day of Judgment what other God could have given the Night to refresh you Will ye not consider his benefits and his grace He hath created the Night for repose and the Day for Labour peradventure ye will give him thanks Be thou mindful of the Day when thy Lord shall call the Infidels and shall say unto them where are the Idols that ye worshipped We will call a witness of every Nation and will say to the Idolaters Bring your arguments that may prove the Plurality of Gods Ye shall this day know your Blasphemies and that there is but one God. Caron was of the People of Moses he was proud because of his riches we gave so great treasures that many men were burthened when they conveyed away the Keyes Remember how his People said unto him Rejoyce not above measure in thy great wealth God abhorreth them that rejoyce without reason beg of him Paradise with thy Riches forget not to do good in this World give alms of the substance which God hath given thee be not disobedient to him on Earth he abhorreth those that disobey him these Riches were given thee because thou didst instruct the People in the Old Testament knowest thou not that God destroyed in times past many rich and opulent persons Who is more strong more powerful more rich than God He will not enquire of the wicked the number of their sins he knoweth all and the accompt Caron one daâ—… went forth
one God fear the day of Judgment and defile not the Earth They impudently traduced him but were surprized by an Earthquake and remained dead in their houses as carkasses We destroyed Aad and Temod their ruine is yet apparent in the places of their habitations the Devil tempted and seduced them from the right way notwithstanding they knew their error We destroyed Caron Pbaroah and Haman Moses preached to them my Commandments they contemned them and became proâ—…d in the Earth but escaped not the punishment of their crimes We chastised some by an impetuous wind and others were surprized by thunder we deprived them of their riches and they were drowned God was not unjust towards them they drew mischief on themselves through their impiety They that worship Idols are like to the Spider she buildeth her house of her â—…ob-web that cannot defend from heat or cold They would not adore Idols did they understand what they do God seeth what they worship he is omnipotent and wise I teach the people these parables and none but the wise understand them Truly God created Heaven and Earth it is a sign of his Omnipotency to True believers Instruct them in the book that is inspired into thee make thy prayers at the time appointed prayers divert men from sin to be mindful of God is the best work thou canst perform he knoweth all the actions of men Dispute with mildness against them that have knowledg of the written Law except against the wicked that are among them Say unto them We believe in what hath been taught you and in what hath been taught us Your God and our God is one God we are resigned to his divine will. We have sent thee the Alcoran as we sent to them the Old Testament Such as understand the Old Testament believe in the Truth of the Alcoran Thou hast not written it with thine own hand hadst thou written it thou hadst caused them to doubt who desire to make it void Certainly it containeth and teacheth intelligibly the Commandments of the Law none but Infidels reject it They have said We will not believe in this Book unless God work in it some miracle Say unto them Miracles proceed from God I am sent only to preach the torments of Hell. Is it not sufficient that we have sent thee the Alcoran to instruct them It containeth the effects of my mercy and precepts necessary for their salvation Say unto them it sufficeth that God is witness of mine actions betwixt you and me he knoweth whatsoever is in Heaven and in Earth They that believe in Idols and have not faith in God are damned They urge thee to make them see the punishment of their crimes if the time were come they should soon feel it they shall rescent it when they least think of it but they know it not they shall press thee to make them see it Say unto them Hell is prepared for Infidels When they shall be plunged in torments over their heads and under their feet it shall be said unto them Taste the punishment which ye have deserved O ye people that believe The Earth is sufficiently large and spacious for you to separate your selves from the wicked worship me alone all Creatures shall die and be assembled before me to be judged The True believers that shall have done good works shall inhabit Paradise wherein flow many rivers wherein is the reward of the righteous of them that persevere to do good and are patient in their affliction and trust in their Lord. How many beasts be there that have not wherewith to live God nourisheth them and you also he understandeth and knoweth all things If thou ask of the Infidels who created Heaven and Earth the Sun and the Moon they will say It is God. Wherefore then do they deny his Unity God enricheth and impoverisheth whom â—… leaseth him he is omniscient If thou demand of them who causeth the rain to fall from Heaven to give life to the Earth after the death thereof they will say It is God. Say unto them Praised be God that ye avouch it nevertheless the greatest part of men understand it not The life of this world is but sport and vanity life is in Paradise had they knowledge to comprehend it When they enter into a ship and see the tempest they call upon God and protest to profess his Law And when he hath preserved them on the Land they are ingrateful for his grace and return to their Idolatry they shall too late understand their error Know they not that we have established in Mecca all safety and freedom and that men are taken away by violence to be slain and made slaves believe they in things unprofitable shall they be ingrateful for the graces of God who is more impious than he that blasphemeth against God and impugneth the known Truth is there no place in Hell for the wicked I will guide into the right way them that shall fight for the Faith God is with them that do good CHAP. XXX The Chapter of the Grecians containing sixty Verses written at Mecca IN the Name of God gracious and merciful I am the most wise God. The Grecians were vanquished upon the frontier of the Persians but shall be victorious before the end of seven years God disposeth all things from the beginning to the end When they shall be victorious the True believers shall rejoyce in the victory that God shall give them he protecteth whom to him seemeth good he is omnipotent and merciful He hath promised them victory and departeth not from his promises of which the greatest part of men are ignorant they affect the life of this world and consider not their end Will they not consider that God hath created the heavens and the earth and all that is in them and hath appointed to every thing a limited and prefixed time Certainly the greatest part of the people believe not in the Resurrection Will they not consider the end of their predecessors who were more powerful and wealthy than they God hath sent to all an Apostle to teach them his Law he hath done to them no injustice they have drawn mischief on themselves through their iniquity the end of the wicked shall be like to their works they despise the Commandments of God and deride them but God shall cause them to die and rise again and all shall be assembled before him at the day of Judgment that day shall they be desperate their Idols shall not intercede for them they shall forsake them and they shall be separated from the true believers Such as believe in God and do good works shall enjoy the delights of Paradise and the wicked shall be chastised according to their demerits Praise God pray unto him evening and morning praise is due to him in heaven and earth pray unto him before the Sun set and at the hour of noon he maketh the dead to come out of the living and the living out of the dead he
up the Mountains upon the Earth to fasten and hinder it to move he hath thereon dispersed many Beasts and sent Rain from Heaven which causeth Plants to spring forth and Herbs of divers sorts Behold here what God hath created shew me what your Idols have created assuredly Idolaters are manifestly seduced from the right way We inspired knowledg into Locman and spake unto him to give God thanks he that returneth thanks to God for his Graces doth good for his Soul. God rejecteth the ingrateful and praise is due to him in all places Remember thou that Locman said unto his Son O my Son believe not thou that God hath a companion it is an exceeding great Sin We have commanded man to honour his Father and Mother his Mother beareth him with grief upon grief and weaneth him at the age of Two years be thou not ingrateful for God's benefits honour Father and Mother thou shalt be one day before God to be judged If thy Parents press thee to believe that God hath companions obey them not follow the way of them that obey him all men shall be one day assembled before him to be rewarded according to their works O my Son if thou dost evil of the weight of a Grâ—…n of Mustardseed or of the weight of a Rock or of the greatness of Heaven and Earth God will know it and put it in account he is exact and Omniscient O my Son make thy prayers at the time appointed do what is honest and civil fly what is not approved and be patient in thy adversities regard not the World disordered through pride converse not with the proud God detesteth the haughty observe thy steps walk with modesty speak gently they be persons that bray like Asses when they speak seest thou not that God hath created for men all that is in Heaven and Earth and conferreth on them his Graces in general and particular There be ignorant persons that dispute of the Deity without reason when it is said unto them Do what God hath appointed they answer We will do what we saw done by our Fathers They consider not that the Devil calleth them and their Fathers to the pains of Hell. He that obeyeth God and doth good works fastneth him to the strongest Knot and will have a care of him at the Hour of his end The impiety of the wicked ought not to afflict thee they shall be one day assembled in our presence to be chastised I will shew them all that they have done I know what is in the hearts of men I will prolong awhile their punishment upon Earth and precipitate them in the other World into the Fire of Hell. Hast thou not demanded of them who created Heaven and Earth They said It is God say unto them therefore praised be God nevertheless the greatest part of them are ignorant Whatsoever is in Heaven and Earth is Gods he hath no want of the World praise is due unto him in all that he doth if all the Trees of the World were Pens and the Sea Ink they could not comprehend the effect of his Omnipotency he is Omnipotent and knoweth all things He created and shall make you to rise again with one word he understandeth and seeth all things Consider they not that God causeth the Night to enter into the Day and the Day into the Night that he created the Sun and the Moon that move in the Heaven until the day appointed he knoweth whatsoever ye do because he is truly God they that invoke other than him invoke things vain and unprofitable God alone is most high and most mighty Seest thou not how the Ship runneth upon the Water for a token of his Omnipotency to such as acknowledg his Graces When the Wars arose against the Infidels many called upon God with resolution to follow his Law when he saved them on the Land some persevered to do well and others returned to their impiety none but deceivers and ingrateful persons despise his Commandments O People fear God and the day when the Father shall not be able to succour his Child neither the Child serve his Father God's promises are infallible be not proud of your Riches neither that God tolerateth and suffereth you he knoweth the time when ye shall be chastised the hour that the Rain shall fall upon the Earth he knoweth what is in the wombs of women whether it be Male or Female none but God knoweth what thou wilt do to morrow none but he knoweth the place where thou shalt die he knoweth all he knoweth all CHAP. XXXII The Chapter of Worship containing an Hundred and Thirty Verses written at Mecca IN the name of God gracious and merciful I am the most Wise God. Doubtless this Book was sent by the Lord of the Universe will the wicked say that thou hast invented it On the contrary it is the truth it self which proceedeth from thy Lord to preach to them that heretofore had none to instruct them peradventure they will follow the right way God created Heaven and Earth and all that is between them in Six days and sitteth on his Throne Who shall protect you Who shall hear your prayers but he Will you never consider it He disposeth all things in Heaven and Earth all men shall one day be assembled before him to be judged a Thousand years are but one day before his Divine Majesty he knoweth what is past present and future he is Omnipotent and Merciful he hath created every thing for his People he formed man of the Dirt and Dust of the Earth he inspired the Soul into his Body he giveth you hearing sight and sense but few men return him thanks for his Graces They say What shall we die and return to be a new People Certainly they believe not in the Resurrection Say unto them The Angel of Death shall cause you to die and ye shall return before God to be judged Thou shalt then see how the Infidel will hang down the Head before their Lord and say Lord we now see the certainty of the Resurrection we this day know the truth of thy words permit us to return into the World we will be Righteous we now understand what is profitable and necessary for us we could have given a guide to every Person my word is most true I will fill Hell with the wicked and Paradise with the Righteous thus shall men be rewarded and chastised according to their works Taste O ye wicked the pains that ye have deserved in refusing to believe in this day which ye have found we leave you in the miseries due to your incredulity taste the eternal torments that ye have merited through your impiety Such as believe in the mysteries of my Law are humble they worship me alone and praise me when they hear mention of me they are not proud rebel not against my Commandments They arise from their Bed to make their prayers with fear and hope and imploy in pious works some part of
the Wealth that we have given them No man hath either seen or knoweth what God reserveth to recompence the Righteous for their perseverance The believers and unbelievers shall not be alike entreated the believers that have done good works shall enjoy Paradise as the reward of their labours and the unbelievers shall be precipitated into the Fire of Hell the more they shall labour to get out the further shall they enter into it it shall be said to them Taste the pains of eternal flames which ye would not believe I will make the wicked to taste of the torments of the World and the pains of Hell if they be not converted Who is more unjust than he that knoweth the Commandments of his Lord and disobeyeth them We will be avenged on his impiety We gave a most true Book to Moses to instruct the Children of Israel we put into the right way those among them that persevered in their Faith and obeyed our Commandments Thy Lord shall judge the difficulties of the Infidels at the Day of Judgment see they not how much People we destroyed in times past that reposed confidence in their Houses It is a token of our Omnipotency will they never understand it See they not how I thrust forth Water in desart and barren Lands That I cause Herbs to spring forth for the nourishment of men and beasts Will they never consider it They demand when will the Day of Judgment come Say unto them that Day shall not bring contentment to Infidels and they shall be without protection Depart thou far from them persevere and attend they wait an occasion to mischief thee but thou shalt see them chastised CHAP. XXXIII The Chapter of Bands and Troops of Souldiers containing fourscore and seven Verses writttn at Medina IN the name of God gracious and merciful Oh Prophet fear God and obey not unbelievers God knoweth all things and is most prudent in what he ordaineth observe what thy Lord hath taught thee he knoweth the actions of men recommend thy self to God it ought to suffice thee that he protecteth thee He hath not given two hearts unto men he hath not enjoyned us to call your wives your mothers those which you call your children are not all your Children ye speak it only with the mouth but God always speaketh the truth and guideth men into the way of salvation Call your neighbour by the name of his father this action shall be acceptable to God provided that ye have no evil design in the heart if ye know not his name call him your brother in God or Sir God is gracious and merciful The Prophet is obeyed of them that believe in God and honour his wives as their mothers Kinsmen are heirs of each other it is so appointed by his divine Majesty to the Believers that went out of Mecca to follow the Prophet It is ordained in Scripture to do good to your parents Remember thou that we received the promise of the Prophets of thee of Noah of Abraham of Moses and of Jesus the Son of Mary to worship but one God we received a strong promise An accompt shall be required of their actions and the wicked shall feel the rigour of infinite pains Oh ye that believe in God! remember his favour towards you when ye were charged by troups of enemies he sent against them an impetuous wind and troups invisible to your eyes to fight them he seeth all that ye do those invisible troups came from the East and from the West from above and below when your sight was troubled and your hearts failed you because of the great number of your â—…nemies ye had already conceived a very bad opinion of the Law of God then were the True believers tryed they trembled with â—…ear The wicked and such as were weak in their faith said that whatsoever God and his Prophet had promised them was but abuse and vaâ—…ity 〈◊〉 〈◊〉 how a party of them said to the 〈◊〉 of the Territory of Medina there is no 〈◊〉 for you with Mahomet reâ—… 〈◊〉 your houses Remember thou how many among them required dismission and said that theâ—… houses were forsaken Their houses were not forsaken but they had a design to â—…ly had they 〈◊〉 to their houses they had on all â—…des perswaâ—…d them to follow imâ—… they shoâ—… not there have made long abode because they before had promised God not to fly he would have required an accompt of their promises Say unto them flight shall be to you unprofitable if ye flie death for that ye ought no longer to contiâ—…e in the world Say unto them who is able to protect you against God when 〈◊〉 〈◊〉 〈◊〉 to destroy you take none other 〈◊〉 but him he knoweth them that were diâ—…waded to go to the battel to spare their wealth and persons They cast an eye upon thee when they are surprised with fear they turn their eyes into the head as a man that dyeth and when they are delivered from fear they traduce thee because of their extreme avarice Such men believe not in God he rendreth all their works unfruitful it is a thing easie to his divine Majstey The Troups of the Infidels believed they were invincible and when they saw the troups of the True believers they desired to flye The Infidels desired to draw the Arabians to their party and have intelligence to know in what condition you are had they been of your party few of them had been slain the adhering to the Prophet of God serveth to you as a Cittadel it serveth as a Bulwark to them that apprehend the day of Judgment and think often on his divine Majesty When the believers said behold what God and his Prophet promised us they are sincere in their promises the sight of their enemies encreased their faith and zeal towards God and his Prophet There be persons among the True believers who have performed what they promised to God many of them are dead in obedience to the Commandments of his divine Majesty others attend the same thing and swerve not from what they have promised God shall recompence them for their zeal and chastise the Infidels or pardon them if it so please him he is gracious and merciful God shall destroy the unbelievers with their wrath against the believers he protecteth True believers in combats he is strong and omnipotent The Jews descended from their Fortress to give aid to the Infidels but God cast fear into their hearts a party of them were slain and the rest taken slaves they by their death made you heirs of their lands their houses their riches and fortresses which you were not able to conquer God is omnipotent Oh Prophet if thy wives be too ambitious of the wealth of the earth and of garments too sumptuous Call them Say unto them that thou wilt deal well with them and wilt repudiate them with mildness and civility If they love God and his Prophet if they are virtuous his divine Majesty will
give them an exceeding great reward Oh ye wives of the Prophet such of you as shall be unchast shall be punished doubly more than other women this is a thing easie to God such among you as shall obey God and his Prophet and shall do good works shall be rewarded more than other women an exceeding great reward is prepared for you Oh ye wives of the Prophet ye are not like other women of the world fear God and believe not in the discourse of such as have design to seduce you speak with civility abide in your houses go not forth to make your beauty appear and to make a shew as did the ignorant of old pray to God with affection give alms obey God and his Prophet God will deliver you from his wrath and will purifie you be mindful of the Law that is taught you in your houses he is merciful to them that honour him he knoweth all the actions of the Prophet he hath promised his mercy and an exceeding great reward to those men and women that shall obey his Commandments Those men and women that believe in his unity that resign themselves to his divine pleasure that are patient and humble that speak the truth that fast give alms and are chaste and the men and women that observe his Law ought not to controul his actions neither those of his Prophet nor say that they could do better than they if they would endeavour it He that disobeyeth God and his Prophet erreth from the right way Remember what thou didst say to him whom God favoured to receive him into his Law and whom thou didst gratifie with liberty that saidst Divorce not thy wife and fear God thou concealest in thy mind a design which God shall discover thou fearest the People but it is thy duty to fear God alone When Zeid did repuidate his wife we married thee to her to the end there might remain no error among the True believers when they shall repudiate their wives they shall observe in repudiating them what God hath ordained The Prophet sinneth not in doing what God hath permitted the Law of God was in this manner observed by our Predecessors and the command of his Divine Majesty is executed without delay Such as preach the word of God his Apostles and Prophets fear none but his Divine Majesty it sufficeth them that they are in his protection Mahomet is not your Father he is the Apostle of God and the last of all the Prophets God knoweth all things there shall not come another Prophet after him Oh ye that believe in God! think frequently on his Divine Majesty praise him Morning and Evening he shall give you his Mercy the Angels implore Pardon that he may deliver from darkness he is merciful to True believers the Angels shall salute them on his behalf at the Day of Judgment he hath prepared for them an exceeding great reward Oh Prophet we have sent thee to be witness of the deportments of the People and as a light to conduct them into the right way proclaim to the True believers that they shall receive of thy Lord an exceeding great Grace obey not Infidels nor the wicked fear not their malice and trust in God thou oughtest to be satisfied that God protecteth thee O ye that believe it is not lawful for you to abuse your wives if you repudiate them before ye have known them deal well with them and dismiss them with mildness and civility O Prophet we permit thee to know the Women to whom thou hast given dowry the Women-slaves which God hath given thee the daughters of thine Uncles and of thine Aunts that have abandoned with thee the company of the wicked and the true-believing Wife that shall be given thee if thou wilt marry her and that she be not the Wife of a True believer We know what we have commanded True-believers touching their wives and their slaves we have instructed thee therein to the end thou offend not God he is gracious and merciful to such as obey him Thou shalt retain whom of thy wives thou shalt desire to retain and shall repudiate such as thou shalt desire to repudiate and shalt lie with them that shall please thee it is better that thou repudiate them without offending God than to see them male-contented and sad they shall be contented with the good that thou shalt do to them in divorcing them God knoweth what is in your hearts he is Omniscient and most merciful It is not lawful for thee to know other Women than thine own it is not lawful for thee to exchange them although the beauty of others please thee except thy slaves God regardeth all O ye that believe enter not into the houses of the Prophet without permission except at the hour of repast and that by chance and without design if ye are invited enter with freedom when ye shall have taken your repast depart out of the House and tarâ—…y not to discourse one with another this molesteth the Prophet he is ashamed to bid you be gone but God is not ashamed to tell you the truth The wives of the Prophet shall have the face covered when ye shall speak unto them this better resented of purity both in them and in you You ought not to importune the Prophet of God neither to know his wives this would be a most enormous sin if ye conceal any design or discover it know that God knoweth all They shall 〈◊〉 â—…fend God in suffering themselves to be 〈◊〉 〈◊〉 〈◊〉 fathers their Children their Brethren their Nephews their Maid-servants and their â—…he slaves they shall fear God â—…e seeth 〈◊〉 God and the Angels* pray for the Prophet O 〈◊〉 〈◊〉 〈◊〉 〈◊〉 pray for the Prophet and obey him 〈◊〉 〈◊〉 〈◊〉 displease God and his Prophet 〈◊〉 be 〈◊〉 〈◊〉 this World and shall feel rigorous 〈◊〉 〈◊〉 the other such as do injury without reaâ—… to those men and women that 〈◊〉 in God â—…mmit an exceeding great sin 〈◊〉 〈◊〉 〈◊〉 〈◊〉 wives and thy daughters and 〈◊〉 〈◊〉 〈◊〉 True believers that they cover themselves with 〈◊〉 they shall be more honoured and shall 〈◊〉 no displeasure God is gracions and merciful If the wicked the who 〈◊〉 and 〈◊〉 of Medina that are weak in their 〈◊〉 quit not their Impiety I will give thee absolute power over them and few among them will 〈◊〉 thee but take thou them and slay them 〈◊〉 thou shalt meet them God so commanded 〈◊〉 so that were before thee thou shalt â—…nd 〈◊〉 〈◊〉 〈◊〉 the Law of God The People will enquire of thee when shall be the Day of Judgment Say unto them That God alone knoweth it and thou knoweâ—… not if it shall be very 〈◊〉 but that God hatâ—… prepared for Infidels aâ—… 〈◊〉 〈◊〉 〈◊〉 wherein they shall 〈◊〉 〈◊〉 they shall 〈◊〉 no protection they shall be cast 〈◊〉 into the 〈◊〉 and shall say Would to 〈◊〉 we had 〈◊〉 〈◊〉 Divine Majesty and 〈◊〉 〈◊〉
〈◊〉 his 〈◊〉 they shall say Lord we 〈◊〉 〈◊〉 〈◊〉 and Superiors they seduced us 〈◊〉 the right way Lord chastise them douâ—… and give them thy curse O ye that believe be not like them that displeased Moses he was innnocent of the crimes that they laid upon him he was inspired of God fear God and speak with civility your works shall be acceptable to him and he shall pardon your sins he that shall obey God and his Apostle shall be happy fidelity and obedience are pleasing to him in Heaven and in Earth and upon the Mountains Such as depart far from him as did Adam do injury to themselves and are ignorant he shall chastise those men and women that shall be disobedient and impious he will give his grace to those men and women that shall believe in his Law he is gracious and merciful to them that obey him CHAP. XXXIV The Chapter of †Saba containing Fifty four Verses written at Mecca IN the Name of God gracious and merciful Praised be God whatsoever is in Heaven and in the Earth appertaineth to him praise is due unto him he is most Wise and Omniscient he knoweth whatsoever entreth into the Earth and cometh out of it whatsoever ascendeth to Heaven and descendeth he is gracious and merciful to his creatures The wicked demand if they shall see the Day of Judgment say unto them yes and that thy Lord knoweth the time he knoweth what is past present and future and all that is in Heaven and in the Earth even to the weight of an Atome what is yet less and what is yet greater than an Atome is written in a Book that discovereth every thing he shall reward the True believers that have done good works he shall give them his Mercy and enrich them with precious treasures Such as have endeavoured to suppress his Law shall feel the effects of his indignation They that understand the Scripture know that God hath taught thee the very truth to guide the People into the right way into the path of honour and vertue but the wicked said among them will ye believe a man who affirmeth that after your death ye shall rise again and be new creatures He lyeth impudently he is possessed of the Devil Certainly they that believe not in the Resurrection are in an exceeding great error and shall suffer most grievous pains see they not what is above and what is below them Consider they not the Heaven and the Earth If I will I can render it barren and cause a piece of the Heaven to fall upon them for a sign of my Omnipotency We gave our grace to David and spake to the Mountains Birds and Metals with him to praise me we commanded him to make Cuirasses and Iron was soft in his hand as Wax O Lineage of David be not ingrateful I see whatsoever ye do We made the Winds subject to Solomon he commanded them Evening and Morning from the East to the West we gave him a Fountain and a Brook of dissolved Brass the Devils through our permission wrought it to his mind and we punished in the Fire of Hell such as refused to obey him They built for him lofty Palaces and spacious houses they formed Basons for Water Channels and Pools We said unto him O Lineage of David be not ingrateful for my graces for that few persons do acknowledge them When he dyed through our Commandment nothing discovered his death to the Devils but the worms that had eaten the end of his staff whereon he leaned when the Devils saw him fall they perceived that had they known the future and what was hid from them they should not have laboured so long a time in his Service The Inhabitants of Saba have a mark of my Omnipotency in their Countrey viz. two Gardens the one on the North side and the other towards the South it was said unto them eat of the good things that your Lord hath given you and return him thanks their Country is delicious God hath been merciful towards them nevertheless they are ingrateful and impious we sent the River of Arem that overflowed their Gardens we changed them into two Gardens of Thorns of Cyprus and a little Tamarinde thus did we punish them because of their impiety We established a way with many Cities for facility of commerce among them and the City which we blessed and spake unto the People to follow that way Night and Day with safety and withou fear They said God destroyeth us through the length of this way they returned to their impiety and we dispersed them upon the Earth to serve for example to Posterity and instruction to such as persevere in my Law and acknowledg my graces The Devil caused them to believe his Opinion they followed him except some of the True believers that were among them he had no power over them but to know them that believed in the Resurrection and such as doubt Thy Lord observeth and regardeth all Say unto them invoke your Idols they have not power of the bigness of an Atome neither in Heaven nor Earth God hath no Companion they shall find none to protect them at the Day of Judgment none shall intercede for them without the permission of his Divine Majesty if they receive any relaxation in their â—…ear they enquire of each other what God spaâ—…e and anâ—…wer that he spake 〈◊〉 truth that he is most 〈◊〉 〈◊〉 most mighty say unto them who enricheth you with the good things of Heaven and Earth They will say that it is God. Say unto them Who of you or of us followeth the right way Or who of you or of us is seduced Enquire not after our sins we are not curious to know what ye do God shall assemble us at the Day of Judgment and shall judg our differences with equity he is an exceeding great Judg say unto them Let us see the Idols that ye have worshipped certainly there is but One God Omnipotent and Wise. We have not sent thee but to declare to men the joys of Paradise and to preach to them the pains of Hell but the greatest part knoweth it not they ask in what time they shall see the punishment that is preached to them and if thou speakest the truth say unto them when the time thereof is come ye shall not be able to retard or advance an hour They have said That they will not believe in the Alcoran but thou shalt see them one day assembled in the presence of thy Lord thou shalt see that they shall accuse one another the Poor shall say unto the Rich you have hindred us to obey the Commandments of God they shall answer have we seduced you from the way that was taught you On the contrary you were wicked and malicious They shall say on the contrary you employed Night and Day your Artifices to render us ingrateful for the graces of God and to induce us to believe that he hath
Companions equal to him they shall repent of their sins when they shall see their punishment we will lay Chains upon their Necks and they shall be chastised after their demerits The chief Inhahitants of the Cities said to the Prophets that we sent to them to preach the torments of Hell that they believe not their words We have said they more riches and more Children than those that believe in their discourse we shall not be damned as they affirm say unto them my Lord giveth and taketh away Riches as seemeth good to him but the greatest part of the People know it not your wealth and your children shall not give you access to God such as shall perform good works shall be rewarded and shall live eternally in the delights of Paradise they that shall endeavour to suppress our Law shall be cast headlong into the Fire of Hell Say unto them My Lord giveth and taketh away Wealth as to him seemeth good he maketh vain the alms which ye shall give if ye observe not his Law he is the Rich of the Rich Be thou mindful of the day when I shall assemble the Idolaters and shall say to the Angels Behold them who have adored you they shall say praised be God thou alone art our master and protector they adored not us they worshipped the Devil the greatest part of them believed in his word this day they are not able to benefit or hurt one another they will say to the unjust taste the torments of Hell Fire which ye would not believe They said when thou didst preach unto them our Commandments this man would hinder us to worship the gods of our fathers he is a Blasphemer They have said That the Alcoran is but Sorcery and Magick and read not the books that we have sent unto them Their predecessors did like them they traduced our Apostles and hindred them to preach the tenth part of what we had inspired into them they traduced them but how were they chastised Say unto them I preach to you to pray to God two by two or alone or in company ye shall know one day that your friend Mahomet is not possessed of the Devil and that he preacheth to you the pains of Hell I require no reward of you for mine exhortations God shall reward me he seeth all Say unto them God teacheth his Prophet the Truth and what is to come the truth appeared and falshood was discovered and the lyars were deprived of his mercy if I wilfully go astray or if I act what God hath enjoyned me this shall be for my Soul God heareth and is present at all things Thou shalt see the Infidels filled with fear and affrighted when they shall come out of their sepulchres they shall not escape the punishment of their incredulity they shall then say That they believe in the Alcoran but I will shew to them from far the Law which they have despised in the World they shall be precipitated with their ignorance into a place remote from mercy and pardon They shall be separated from the True believers because they have doubted the Commandments of the Law of God. CHAP. XXXV The Chapter of the Creator containing Forty and five Verses written at Mecca This Chapter is intituled the Chapter of Angels in the Book Tefsir anf Joahir which treateth of the Exposition of the Alcoran in Turkish IN the Name of God gracious and merciful Praise be to God Creator of Heaven and Earth who created the Angels the Messengers of his Commandments they have wings two three and four he maketh of his Creature what seemeth good to him he is Omnipotent none can comprehend the Grace that he hath given to his People it is incomprehensible he is Omnipotent and most Wise. Oh People remember the grace of God Is there a Creator beside him He enricheth you with the riches of Heaven and Earth there is no God beside him How can the wicked Blaspheme against his Divine Majesty If they traduce thee certainly they traduced the Prophets that were sent before thee they shall be one day assembled before God to be judged Oh ye People what God hath promised is infallible glory not in the wealth of the Earth beware lest the Devil seduce you and render you proud because that God doth a while defer the punishment of your crimes The Devil is your Enemy be ye his Enemies he leadeth them that follow him into the Fire of Hell where they shall suffer the rigors of infinite pains their sins shall be remitted that believe in God and do good works Oftentimes he that delighteth â—…o what he doth doth believeth he doth well God misleadeth and guideth whom it pleaseth him be not unwilling to depart from the wicked God knoweth all their actions He sendeth the Winds that drive the Clâ—…uds unto barren and drie places to refreâ—…h thâ—… 〈◊〉 and cause it to revive after its death 〈◊〉 〈◊〉 manner will he raise again the Dead He thaâ—… 〈◊〉 greatness shall find in God all manner 〈◊〉 〈◊〉 good speeches ascend even to his 〈◊〉 Majesty and our good works are â—…ptable to him Such as conspire against the 〈◊〉 shall endure great torments and their 〈◊〉 become vain and unprofitable God hath created you of dust and mire he created 〈◊〉 men and women the Woman neither conceiveth nor bringeth forth but through his permission no man can either prolong or shorten his life but following what is written in the Book kept in Heaven these things are easie to God. Those two Seas are not like to Euphrates whose water is sweet and pleasant to drink the Water of the Sea is cold and salt nevertheless ye eat of the Fish of the one and the other Ye Fish out of the Sea Gems to adom you you see the Ship to run upon the Waters and cleave the waves for the advantage of your commerce peradventure you will return thanks to God for his graces He causeth the Night to enter into the Day and the Day into the Night he created the Sun and the Moon that run in the Heaven till the Day appointed That God who created these things is your Lord the Empire of the World is his the Idols that ye worship have no more power than the skin of an Almand if ye invoke them they shall not hear you they shall deny you at the Day of Judgment and are not of power to let you know either the joys of Paradise or the torments of Hell. Oh ye People ye are poor and necessitous ye have need of Gods assistance and God hath no want of you praise is due to him in every place he will destroy you if it seem good to him and create another new People in your place none shall bear the burden of another be it never so light or heavy no not when they are near of kin Preach thou the torments of Hell to such as fear their Lord without seeing him and make their prayers at the time appoâ—…d He that
true believers They shall say had God guided me into the right way I had had his fear before mine eyes When they shall see hell they shall say could I return into the world I would be in the number of the righteous on the contrary my Commandments were taught you but ye became proud and despised them Thou shalt see that day how the visages of Infidels shall be blackned is there not a place in hell prepared for the proud God loveth and putteth into a place of felicitie them that fear him they shall not be touched either with displeasure or affliction God hath created all things and disposeth all at his pleasure he hath in his power the keyes of heaven and earth such as disobey him are damned Say unto them oh ignorant men will ye enjoyn me to worship another god besides God It hath been preached to you and your predecessors that all your good works shall be unprofitable if ye adore many gods and that you shall be in the number of the damned there is but one God worship him and be mindful of his graces The Infidels have not praised God as he ought to be praised they have no knowledg of his power he shall make the earth to tremble and gather together the heavens by rhe strength of his right hand at the day of Judgment praised be God he hath no companion When the Trumpet shall sound the first time he shall cause to die whom he will have to die in the heavens and earth the second time all the world shall rise again and attend his Commandments the earth shall be full of the light of the Lord thereof he shall bring his book wherein shall be written what the Prophets and Martyrs have taught he shall judge the world with equity and shall not do injustice to any every one shall be rewarded and chastised for his works he knoweth all that they have done he shall send the Infidels into the fire of hell in troops when they shall be arrived at the gate it shall open before their eyes it shall be said unto them behold Hell which ye have merited were there not Prophets and Apostles to teach you the Commandments of God and to preach unto you on Earth the coming of this rigorous day They shall say yes but the word of God shall be accomplished against the wicked It shall be said unto them go enter into Hell ye shall abide there eternally it is the habitation of the proud Such as shall have the fear of God before their eyes shall be conducted in troops to the gate of Paradise the gate shall open before their eyes it shall be said unto them behold what ye have gained the peace of God is with you ye have not been ignorant enter into Paradise ye shall dwell therein eternally They shall say praised be God for that we believed in his Law and because we are heirs of his grace we will go into Paradise into what place shall seem good to us God giveth his blessing to the righteous Thou shalt see the Angels about the Throne of thy Lord who shall praise and exalt his glory they shall say God hath judged his creatures with equity praise is due to the Lord of the Universe CHAP. XL. The Chapter of the True believer containing Eighty five Verses written at Mecca Reader Gelaldin entituleth this Chapter Of the Pitiful IN the Name of God Gracious and Merciful God is prudent and wise This Book is sent by the Omnipotent who knoweth all things who pardoneth sins and accepteth the conversion of his creatures he is severe in his chastisements and indulgent to his People there is no God but he and all the World shall one day be assembled before his Divine Majesty to be judged No man disputeth against the Precepts of the Alcoran but the wicked be not thou discontented if they live on Earth with some felicity the People of Noah's time contemned his instructions their Posterity did like them and every Nation hath conspired the death of them whom God sent to instruct them they disputed to obscure the truth through their lyes but they were punished and after what manner So is the Word of God accomplished against the wicked they all shall be damned The Angels that are about the Throne of God and those that bear him praise and exalt his Divine Majesty they believe in his Unity and beg pardon of him for the True believers Lord thy mercy extendeth through the whole World nothing is hid from thee either in Heaven or Earth pardon their sins that convert and embrace thy holy Law deliver them from the Fire of Hell open to them the gate of the Gardens of Eden which thou hast prepared for them their Fathers Wives and Children and them of their Lineage that shall do good works thou art Omnipotent and wise Depart from sin he that shall depart from it shall resent the effect of God's mercy at the Day of Judgment and shall enjoy eternal felicity the Infidels shall be hated of God his hatred is infinitely more dangerous than yours will ye be Infidels after being called to the observation of the Law of Salvation They said Lord wilt thou cause us to die twice And shall we twice rise again But they shall say at the day of Judgment Lord we confess we have offended thee we acknowledg our sin in having renounced the belief of thine Unity shall we never go out of Hell to observe thy Law and follow the way of Salvation No ye shall suffer in the Fire of Hell because that ye have believed them that adored Idols and because ye have said that God hath companions equal to him All things obey one sole God Omnipotent he it is that made you to see his Miracles and sendeth you the riches of Heaven and Earth none consider it but such as are converted Pray to God and observe his Law although it be against the will of the wicked he elevateth his Creatures to what degree he listeth he hath created his Throne and sent his inspirations to whom he seeth good to preach the Day of Judgment that Day shall the People come out of their Monuments and none shall be able to hide himself from his Divine Majesty Who shall command that day It shall be God alone victorious that day shall he recompence every one after his works without injustice he is exact to make account If thou preach to the wicked the Day of Judgment their heart will lift them up and they shall be full of affliction their prayers shall not be heard and none shall intercede for them God knoweth them that have eyes of treachery and seeth all that is in the hearts of men he judgeth of every thing with truth the Idols which they worship are without power God alone understandeth all things and is Omnipotent Consider they not what was the end of their predecessors Who were more powerful and more wealthy than they God surprised them in
is that maketh you to live and to die and when he willeth any thing he saith Be thou and it is See ye not that they that dispute against his Commandments depart from his Law Such as reject our Commandments and what we enjoyned our Prophets to preach to men shall find their errors when they shall see Chains on their Necks and Fetters on their feet they shall be dragged and burned in Hell then shall it be said unto them where are those Idols that ye adored upon Earth They shall answer they are departed from us certainly they are without power thus God seduceth Infidels to their confusion It shall be said unto them These pains befal you for that ye were proud and insolent without reason enter within the gates of Hell which is the habitation of the proud ye shall dwell there Eternally Be patient and and persevere the word of God is infallible I will make thee to see a part of what I have promised to men I will cause thee to die and thou shalt behold them all assembled to be judged Certainly we sent Prophets before thee we have spoken to thee of one part of our Apostles and the rest are concealed from thee neither Prophet nor Apostles can preach any thing without God's permission he chastiseth the wicked when he pleaseth he shall judg the differences that are between them and the Prophets and shall destroy the unbelievers God hath created the beasts for your use some ye eat and others serve you to ride on from them ye reap profit they bear the burden as likewise do the Ships for the advantage of your commerce God manifesteth to you his graces And what graces Will ye despise them Do not unbelivers consider the end of them that were before them who were more powerful and rich than they Their Treasures did not save them they derided the Prophets and Apostles that preached to them and in the end felt the pains that they had despised When they shall fear the torments of Hell they shall say We believe in One God alone and renounce Idols This profession of Faith shall be unprofitable to them in Hell they shall incur the rigor of the Law of God that was observed against their predecessors and all unbelievers shall be damned CHAP. XLI The Chapter of Exposition containing Fifty and Four Verses written at Mecca Reader Gelaldin entituled this Chapter Of Adoration IN the Name of God gracious and merciful The Alcoran was sent by the gracious and merciful God It explaineth Divine Mysteries in the Arabique Tongue to them that have knowledg to understand them it proclaimeth to the good the delights of Paradise and preacheth to the wicked the torments of Hell nevertheless the greatest part of the world depart from the Faith and hear not thy words They say We have obdurate hearts we cannot comprehend what thou preachest our ears are stopped we are too remote to hear what thou sayest Observe thy Law we will live after our own Say unto them I am a man like you your God is one sole God be obedient to him and beg pardon of him for your sins Misery is upon unbelievers that pay not Tythes and believe not in the day of Judgment The believers that shall do good works shall enjoy an infinite reward Say unto them How will ye be wicked towards him that created the Earth in two days how can you say that he hath a Companion equal to him He is sole Lord of the Universe he raised the Mountains blessed the Earth and gave to every Region the particulars thereof in four days for them that shall have need After this he ascended into Heaven that was like unto smoke and said unto Heaven and Earth Ye shall obey me either through force or affection They answered Lord we will be obedient to thy Commandments He created seven Heavens in two days and disposed every Heaven after his own will he adorned them with Stars and preserveth them from the malice of the Devil This is an effect of his Omnipotency he is omnipotent and knoweth all things If the unbelievers depart from the Faith say unto them I have threatened you as heretofore thunder did the people of Aad and Temod when the Prophets taught them the Law of the ancient True-believers to wit To worship but one God They said Were it Gods pleasure to alter our Law he would have sent us Angels to reach unto us we will not beiieve in thy Mission The people of Aad waxed proud on the Earth without reason and said Who is more powerful than we will they not consider that he that created them is more powerful and wealthy than they Nevertheless they despised our Commandments We sent against them a cold and impetuous wind in an unhappy time that made them to suffer on Earth shame and ignominy because of their crimes He shall cause them to feel the pains of Hell that are much greater than those of the Earth and they shall be eternally deprived of protection We instructed the men of Temod in the right way they preferred blindness to light and impiety to Salvation they were surprized by thunder and suffered great afflictions because of their sins We saved none of them but the believers who had our fear before their eyes Be thou mindful of the day that the enemies of God shall be assembled in Hell they shall defend their cause before the Judg until testimony be brought against them their ears their eyes and their skin shall be witnesses of their iniquities They shall say Wherefore do ye witness against us They shall answer He that made us to speak giveth speech to every thing he it is that created you and ye are this day assembled before him to be judged Ye did not well conceal your selves when ye offended him your ears your eyes your skin are witnesses against you ye believed that God should not see your sins this was your opinion Certainly he shall chastise you and you all shall be in the number of the damned Persevere and be thou patient the fire of Hell shall be their habitation they shall not be able to please God in the flames We have given them the Devils for their Companions who caused them to delight in sin The word of God shall be accomplished against them as it was accompllshed against their Predecessors as well men as Devils that are condemned The unbelievers have said Hear not that Alcoran it is full of error peradventure ye shall be seduced I will cause them to suffer grievous pains and will chastise them after their demerits such is the reward of Gods enemies They shall remain eternally in the fire of Hell because they despise his Commandments The wicked shall say at the day of Judgment Lord let us see the Devils and the men that seduced us we will trample them under our feet and precipitate them to the bottom of Hell. Such as shall have professed the Law of God as shall have
obeyed his Commandments shall be visited by the Angels and shall that day be free from fear and affliction They shall say unto them Rejoice ye in Paradise that is prepared for you ye shall there find all the contentments that ye shall desire they have been prepared for you by the gracious and merciful There is nothing better than to pray to God than to do good works and to profess his unity Good and evil are not alike Expel evil with thy good works There is an exceeding great antipathy between Faith and Impiety Faith is given to such as persevere to do well and to them that are endued with the grace of God. The Devil will tempt thee but implore assistance from God he heareth and knoweth all things The night and the day the Sun and the Moon are Signs of his Omnipotency Adore neither the Sun nor the Moon worship God that created them If the Infidels resist the Faith the Angels that are in Paradise desist not notwithstanding to exalt the glory of his Divine Majesty day and night without intermission It is a sign of his Omnipotency to see the barren and dry Earth to change the face and become green when it is watered with rain He that maketh the plants to revive is he that maketh every thing to live and die he is Omnipotent Such as depart from our Commandments cannot hide themselves from us shall he that shall be precipitated into Hell be better lodged than he that shall be saved at the day of Judgment Do what shall please you your Lord beholdeth all your actions I will chastise them that traduce the Alcoran it is a precious Book it is approved by the ancient and modern Scriptures it is sent from the glorious and merciful None other thing shall be spoken to thee than what hath been spoken to the Prophets that preceded thee thy Lord is merciful and just Had we sent the Alcoran in the Persian tongue to a Prophet an Arabian by Nation the wicked would have said That the Divine Mysteries are not well explained Say unto them It is the guide of Believers and a remedy to their ignorance Infidels have deaf ears they are blind and hear not as those that are called too far off Certainly we gave the Book and the Law to Moses Unbelievers doubt but if thy Lord had not said That he would defer their punishment until the day of Judgment he had already chastised them in this world because they doubt of the truth Whosoever shall do good shall find good and the evil that a man committeth shall be against him Thy Lord doth no injustice to his Creatures None but he knoweth the day of Judgment no fruit nor flower springeth out of the Earth and woman neither conceiveth nor bringeth forth but by his permission Be thou mindful of the day that thy Lord shall call Idolaters and demand of them where be their Idols They shall say Lord we acknowledg thy Unity none of us will hereafter adore those false gods They that worshipped one God departed from Idolaters they know that the punishment of their sins is infallible Man never ceaseth to require riches and is troubled when evil befalleth him if we give him good after his affliction he saith that he foresaw it and hath no thought of the coming of the day of Judgment if he be converted thy Lord openeth to him the Gate of Paradise I will make the wicked to know their wickedness and will most severely punish them when we bestow wealth on man he followeth his Idolatry and his sin and when he is touched in affliction he aboundeth in prayer Say unto them know ye not that the Alcoran proceedeth from God nevertheless ye have renounced it who is more impious than he that impugneth the known truth I will cause them to see my Miracles even to the utmost parts of Heaven and Earth and in their own persons to the end they may know the truth of the Alcoran Sufficeth it not them that thy Lord seeth all things nevertheless they are in doubt of the Resurrection and of being assembled before him to be judged certainly God is omniscient CHAP. XLII The Chapter of Counsel containing Fifty and three Verses written at Mecca IN the Name of God gracious and merciful God is Prudent Wise Majestick he understandeth all things and is omnipotent God hath sent thee the same inspirations that he sent to them that did precede thee he is omnipotent and wise whatsoever is in Heaven and in Earth appertaineth to him he is omnipotent and knoweth all things the Heavens open at his command the Angels exalt his glory and implore his pardon for them that are on earth he is merciful he beholdeth them that invoke Idols and knoweth them all but thou art not their Tutor We have inspired into thee the Alcoran in the Arabick Tongue to preach to the Inhabitants of Mecca and such as dwell about that City we have sent thee to preach unto them the day of Judgment there is no doubt that one part of men shall be saved and the other shall be damned had it pleased God he had created them of one and the same Religion he giveth his grace to whom he listeth and Infidels shall be deprived of succour because they have required the protection of Idols but God is the true protector of the world he reviveth the dead and is omnipotent he shall one day judg all the difficulties and resolve all your doubts in your Religion he is my Lord I recommend my self to his divine will he created your wife of your selves he created all beasts male and female and caused you to multiply there is not any thing like unto him he keepeth the keys of the Treasures of Heaven and Earth and taketh away and giveth wealth as pleaseth him The Law that I gave to Noah Abraham Moses and Iesus is that which I commanded thee to observe viz. to believe in one God. The Infidels are angry when thou preachest to them the unity of God he teacheth it whom he pleaseth and guideth into the right way them that obey him the wicked approve some points of his Law and reject the rest although they have knowledg of his Unity and that through the envy that is risen among them if thy Lord had not heretofore said that he would defer their punishment until the day of Judgment he had already destroyed them many of those who after them shall have knowledg of the Scriptures shall doubt of his Law but follow thou the way that is appointed thee and follow not their appetites Say unto them I believe in the Book that God hath sent I have received commandment to preach unto you that God is your and our Lord ye shall answer for your actions and we shall answer for ours it is not necessary to dispute against us God will one day assemble us in his presence to judg our differences he is our refuge such as dispute against the faith after
knowledg of the truth are without reason their arguments shall be vain with God they shall be the object of his wrath and shall suffer exceeding great pains God hath sent the Alcoran with truth and ballance he will not instruct thee when the day of Judgment shall be Such as have no faith in him ask when it shall come and they that believe him fear the coming thereof and know it to be infallible such as doubt are erroneous from the right way God is merciful to his people and enricheth whom he pleaseth he is strong and omnipotent he increaseth the graces of him that desireth the riches of Heaven he giveth the wealth of the Earth to them that affect it and depriveth them of the riches of Heaven Are there wicked ones among men that teach them a false Religion prohibited of God God hath not revealed it to them had he not deferred their punishment until the day of Judgment he had already destroyed them they shall in the end feel grievous torments ye shall see them fear their own deportments ye shall see them chastised after their demerits and the believers that do good works shall enjoy the delights of Paradise where they shall find whatsoever they shall desire this is the great grace of God this is that which he hath proclaimed to the faithful that believed and have done good works Say unto them I require none other recompence for the pains that I take in preaching to you than to love my kindred he that shall do any good work shall be rewarded God is merciful and good works are pleasing to him Will they say that thou hast blasphemed against God If it please God he shall hinder thee to hear this discourse or will imprint patience in thine heart he abolisheth lyes and confirmeth the truth through his words he knoweth whatsoever is in the hearts of men he accepteth the conversion of his Creatures he pardoneth their sins and knoweth all their actions he heareth the prayers of the faithful that do good works and augmenteth his grace upon them but Infidels shall undergo the rigors of eternal pains Had God equally enriched all his Creatures they had been in confusion upon earth he enricheth whom he pleaseth he seeth and knoweth all he sendeth rain when men despair of his grace he is the Protector of believers and praise is due to him eternally the Creation of the Heavens and of the Earth and of all that moveth between them is a sign of thine Omnipotency If evil befal you believe that ye have deserved it nevertheless he pardoneth you many things ye cannot escape his punishment on earth and none is able to protect you against him the vessel that runneth upon the water big as a mountain is a token of his Omnipotency to them that persevere in his Law and acknowledg his graces He shall reprove the wicked for their sins and shall pardon many They that dispute against his Commandments cannot escape their punishment the riches that we possess are the riches of the earth the riches that God bestoweth on them that trust in him are eternal They that depart from mortal sins that repent to have committed them that beg of God to be heard and persevere in their supplications they that take counsel and consult among them what they ought to do that employ in good works part of the wealth that God hath given them that implore his help in their afflictions such as do good and such as commit evil shall be recompensed and punished according to their works God abhorreth Infidels ye have no power over them that implore his assistance in their affliction and repent your power extendeth over them that do injustice to the people and disobey on earth the Commandments of his divine Majesty they shall suffer great torments Such as persevere in well-doing and pardon their neighbour do what God hath Commanded He whom God shall mislead shall find none to guide him Thou shalt see that the Infidels shall ask if they may return into the world when they shall behold the fire of hell thou shalt see them flie with extream fear of external ignominy they shall look awry upon hell and the believers shall see that the wicked that have lost their souls that have mislead their family and all the impious shall be eternally damned none shall be able to save them and he that God shall mislead shall not find the right way Say unto them beg pardon of God before the day come that ye shall find no way to return into the world nor excuse for your sins If they disobey thee we have not sent thee to be their Tutor thou art sent only to preach unto them When we give to man any prosperity he rejoyceth and when affliction befalleth him he is ingrateful for the graâ—…e of his Lord King of the heavens and 〈◊〉 God giveth children sons and daughrers to whom he pleaseth he knoweth all things and is omnipotent he speaketh not to man but by inspiration and parable without being seen he sendeth his Prophets and Apostles into whom he inspireth what pleaseth him he knoweth all things and is omnipotent Thus have we sent thee our spirit to teach thee our Commandments thou knowest not before what was written in the Alcoran neither thy mysteries of faith we have sent it to thee to be a light to the world I will guide into the way of Salvation whom I please I will guide him into the way of the Lord to whom belongeth all that is in Heaven and Earth and who disposeth of all things CHAP. XLIII The Chapter of Ornament containng Eighty and nine Verses written at Mecca Exteri intituled this Chapter The Chapter of Gold. IN the name of God gracious and merciful God is prudent and wise I swear by the Book that teacheth to do well that we have sent it in the Arabique tongue peradventure ye shall understand the Alcoran it is written in our original Book majestique and mysterious Shall I conceal from you the Book of Salvation if ye be wicked How many Prophets and Apostles have we sent in past Ages whom unbelievers have despised We destroyed the most powerful among them and all have incurred the pain of their predecessors If thou ask of them who created Heaven and Earth they will say that it is the Omnipotent who knoweth all things Who hath extended the Earth under you Who established the wayes to guide you It is God he causeth the rain to descend from Heaven in your necessity he maketh the dead dry and barren fields to revive in like manner shall the dead come out of their Sepulchers He it is that created whatsoever is in the world of divers kinds and species and created the Ships and beast to carry you Remember the grace of your Lord say praised be he that created for us these things we had not the power to create them They also shall return before the Lord to be judged The Infidels have divided God
into many parts Certainly he that saith that there are many Gods is impious hath he appointed you to say that the Angels which he hath created are his daughters seeing that he giveth you Sons When it is declared to some Infidels that a daughter is born to him he is not satisfied he desireth to have a son will they say that God adorneth himself and taketh Ornaments to beautifie him like their Idols It is a manifest error they say that the Angels that worship God are the daughters of his divine Majesty I will write what they say and will require of them an account of their discourse at the day of Judgement They have said had it pleased God we had not adored the Angels They know not what they say and ignorantly blaspheme do they observe any Scripture that hath been taught them heretofore On the contrary they say that their fathers lived in like manner and that they follow their steps they have said as much to all the Prophets that were sent unto them When thou spakest to them to observe what is contained in the Alcoran and to abandon the Idols which their fathers worshipped they answered that they believed neither in thee nor in thy mission but we avenged our selves upon them Consider what is the end of blasphemers Remember thou that Abraham said to his father and his people I am innocent of the sin that you commit in adoring Idols I worship him alone that created me he shall guide me into the way of Salvation and hath left his words to posterity perhaps the Infidels shall be converted I deferred heretofore the punishment of Idolaters untill they had learned the truth and that a Prophet came to instruct them When he preached unto them the truth they said that it is but witchcraft and that they would give no faith to it Had the Alcoran been sent to a man Master and Lord of two Cities or Villages they had esteemed and approved it Would they dispose of the graces of God He hath divided the riches of the world among men Some there be that are more eminent and scorn each other but the mercy of God is more advantageous than the riches of the Earth which they accumulate Although all the people be not of the same Religion we cease not to bestow on the wicked houses adorned with seelings enchased with silver stairs doors and beds of silver and gold These things are the riches of the Earth and Paradise is for them that are righteous I will cause to fall headlong with the Devils such as shall reject the Law of the merciful the Devils shall be their companions they shall seduce them from the way of Salvation and they shall not know it When we shall come to judg the Universe they shall say Would to God we had been as remote from you as the West is from the East Oh what company for you This day your repentance and your hopes shall be vain ye were Infidels for company ye shall be companions in the Fire of Hell. Wilt thou make the blind to see and the deaf to hear Wilt thou guide them that wilfully err If they dye before being punished on Earth I will be avenged on them in the other World. Shall I shew thee during thy life the punishment that we have prepared for them We can do it but do thou only what hath been commanded thee thou art in the way of Salvation instruct men therein an account of thy mission shall be required of thee I will require an account of their mission that we sent heretofore to instruct the People we will demand of them if we appointed them to worship any other God but us We sent Moses to Pharaoh and his Ministers he caused them to see our Miracles and preached to them our Commandments he told them that he was the Messenger of the God of the Universe nevertheless they scoffed I shewed them no greater Miracle than that of Moses his sister and we chastised them because of their incredulity They said unto Moses Oh Magician pray unto thy Lord that he deliver us from these evils and we will be converted when they were delivered they violated their promises and Pharaoh said to his people Am not I King of Aegypt doth not the River Nilus flow under my obedience Know ye not that I am more powerful than that poor wretch Moses that knows not what he says Give him Bracelets of Gold we will see if the Angels and those that follow his Doctrine will testifie the truth of his words He terrified his Subjects they obeyed him for they were Infidels but we were avenged on them when they provoked us we drowned them and made them serve for example to Posterity like those that preceded them in impiety The people would not hearken to the Son of Mary when he spake by Parable they said Our Gods are more profitable to us than his lyes and questions On the contrary they were refractory he is our Servant we conferred on him our grace and made him like to the other Prophets of the Children of Israel Had it pleased me I had created Angels on Earth in your place the coming of Jesus the Son of Mary shall be a sign of the certainty of the day of Judgment doubt not concerning that day He said unto men Follow me it is the right way beware lest the Devil seduce you he is your open Enemy I come to teach you the Commandments of God to resolve the doubts and judge the differences that are among you fear God and obey him he is your Lord and mine worship him it is the right way the people doubted his Doctrine but misery shall be upon the wicked they shall suffer great torments at the Day of Judgment will they expect that day for their conversion It shall surprize them and they know it not that day shall they be enemies one of another God shall say to the righteous fear not ye shall not this Day resent any affliction the believers that have obeyed my Commandments shall enter into Paradise you and your wives shall there rejoyce ye shall drink in cups of fine Gold ye shall there find whatsoever ye shall desire and all that can content the mind and delight the eyes and ye shall dwell eternally in supreme felicity behold the Paradise that ye have gained by your good life it is enriched with abundance of fruits which ye shall eat with contentment and the wicked shall remain eternally in the Fire of Hell they shall not be eased in their miseries and shall be dumb with dispair we do no injustice to them they draw mischief on themselves through their disobedience they shall demand of the Keeper of the Fire will thy Lord never deliver us from these pains He shall answer them Ye shall abide there eternally We have taught men the truth but the greatest part of them would not believe it The wicked have conspired against thee and we
conspired against them think they that I know not their secrets and whatsoever they utter The Angels our Messengers keep account say unto them If God have a Son who shall we first adore Praised be God King of the Heavens and of the Earth the matter is not as the Infidels deliever it Leave them implunged in their impiety let them laugh and rejoyce until the day of their punishment arrive One God alone ought to be worshipped in Heaven and Earth he is most wise and Omniscient Praised be he to whom appertaineth the Kingdom of the Heavens and Earth and whatsoever is between them He knoweth the hour and the day that all the World shall be assembled before him to be judged The Idols that the Infidels adore shall not be able to intercede for them the good intercede for them that have knowledge of the truth if thou ask of men Who created them They will say It is God How can they then depart from his Commandments Lord this People is incredulous Depart thou far from their company they shall in the end too late acknowledg their errors CHAP. XLIV The Chapter of Smoke containing Fifty nine Verses written at Mecca IN the Name of God gracious and merciful God is Prudent and Wise. I swear by the Book that distinguisheth good from evil that we sent it the Night of blessing to teach the People the torments of Hell this Book explaineth our Commandments and all that we heretofore commanded the Prophets this is a special grace of thy Lord he heareth and knoweth all things he is Lord of Heaven and Earth and of all that is between them believe in his Omnipotency There is no God but he he giveth life and death to whom he listeth he is your Lord the Lord of your fathers and predecessors the wicked deride this discourse but the Day of Judgment attends them that day the Heaven shall resemble Smoak that shall cover the World that day shall the People say Behold here grievous torments Lord deliver us from this misery we will believe in thy Law Their conversion shall be in vain because when the Prophet preached to them they scorned his words and said That he was a foolish Teacher and when they were comforted on Earth they returned to their impiety Remember thou the day when they were vanquished and taken by force and that we were revenged on their impiety We heretofore tryed the People of Pharoah my beloved Prophet preached to them my Commandments and said Come follow me Oh ye servants of God! I am a faithful â—…essenger of his divine Majesty resist not his law will teach you his Commandments he shall defend me from your malice he shall preserve me from being stoned but if he will not believe me depart far from me He prayed to his Lord when he knew that that people was unbelieving â—…nd impious God said unto him Go forth by night out of the City with my servants if the men of Pharoah pursue thee enter into the Sea through a path large and spacious thine enemies that shall follow thee shall be drowned How many Gardens Fountains and places of Pleasure wherein they took delight did â—…hey forsake They fell into the power of anoâ—…her with all their treasures and none lamented â—…hem either in Heaven or Earth they expected â—…ot that punishment We delivered the Children of Israel from Pharoahs tyranny he was â—…owerful and a great sinner We elected them through our certain knowledg among all the world â—…nd tryed them through our Miracles and Commandments The wicked say we shall dye and not rise again if the Resurrection be true cause our fathers to revive to evidence the truth of thy words Are they more powerful than their predecessors whom we destroyed because of their â—…mpiety We have not created in vain the Heaven and the Earth and whatsoever is between them we created them for certain signs of our â—…nity the greatest part of the world understand â—…t not the day of Judgment is the time appointed for their punishment that day none shall be able to save his neighbour or parent or friend nor shall any be saved but those to whom God shall give his mercy he is omnipotent and merciful The fruit of the Tree of Hell called Zacon shall serve for food to the wicked it shall boyl in their bellies like pitch or water They shall cry Take the wicked drag them into the fire of Hell pour upon their heads all manner of torments It shall be said unto them taste the pains oâ—… Hell ye believed your selves to be thâ—… omnipotent and precious on Earth behold thâ—… punishment of which ye doubted The righteouâ—… shall be in delicious places in Gardens adorneâ—… with Fountains they shall be clothed with purple they shall behold each other face to face wâ—… will assemble them with women pure and cleaâ—… who shall have most beautiful eyes they shall havâ—… fruits savoury and delicious of all seasons the shall never dye and shall be delivered from thâ—… torments of Hell through the special grace 〈◊〉 thy Lord behold supreme felicity Certainly we have sent the Alcoran in thy tongue peradveâ—… ture the Arabians will learn it they covet thy 〈◊〉 ine but persevere thou and expect the time of 〈◊〉 punishment of their crimes CHAP. XLV The Chapter of Genuflexion or Knee-bowinâ—… containing fifty nine Verses 〈◊〉 at Mecca IN the Name of God gracious and mercifâ—… God is most prudent and Wise. This Book sent by the Omnipotent and Wise. The Heaveâ—… and the Earth are most certain signs of his Uniâ—… to such as believe in his Law your Creation aâ—… â—…he Creation of all Creatures are markâ—… of his greatness to them that have his fear before their eyes the difference of the night and the day the rain that he sendeth from Heaven to cause fruits to spring out of the Earth and to revive it after its death and the diversity of winds are signs of his Omnipotency to them that have knowledg to comprehend it I relate to thee the wonders of God with truth in what will 〈◊〉 believe if they believe not in the word of his divine Majesty Misery is upon them that hear the Commandments of God and become proud as if they had not heard them Preach unto such men that they shall suffer the rigors of infinite pains They deride the Faith when they are spoken to Certainly they shall be punished in the fire of Hell their riches shall not be able to save them neither the Idols which they adore they shall be eternally damned This Book guideth men into the way of salvation they that shall not believe in the Law of God shall feel the effects of his fury He created the Seas that bear the Ships for the advantage of your commerce peradventure ye will acknowlged this grace He hath created for you all that is in Heaven and on Earth it is a sign of his goodness to such as consider it Speak unto them that believe
God in the beginning and the end How many Angels be there in Heaven whose prayers are unprofitable if God doth not accept them They that believe not in the day of Judgment say that Angels are Maidens they understand not what they say they speak through opinion and that opinion is not conformed to truth Depart thou far from them that reject our Law and desire only the goods of the Earth and are ignorant of all other things Thy Lord knoweth them that go astray from the right way and such as follow the path of Salvation all that is in the Heavens and Earth is Gods he shall chastise the wicked and reward the just He pardoneth their venial sins who flie sins mortal he is exceeding merciful He knoweth that he hath created you of Earth and that he formed you in your Mothers womb Extol not your selves he knoweth such as have his fear before their eyes Hast thou seen him that abandoneth the faith A little wealth was given him and nothing more doth he know what must befal him Hath he knowledg of what is to come Will he not learn what is written in the books of Moses and Abraham To wit that none shall bear the burden of another man shall have but what he shall have gained he shall in the end see his labour be rewarded after his works and all shall appear in the presence of thy Lord. He it is that causeth to laugh and mourn to live and to die he created the Male and Female of every thing he giveth and taketh away mans soul when he listeth he is most Rich and hath no want of any person He is the Lord of the Planet which men adored He destroyed Aad and Temod drowned the People of Noab who were most erroneous and unjust overthrew the City of Lot and covered it with burning stone In whom will they believe if they believe not in thy Lord This Prophet is sent to preach to you the pains of Hell as did the other Prophets that were before you the Day of Judgment approacheth and none but God knoweth when it will come wonder ye at this discourse Ye scoff and lament not when ye are spoken to but ye shall be surprized in your sin if ye humble not your selves before God neither worship him CHAP. LIV. The Chapter of the Moon containing Fifty five Verses written at Mecca IN the Name of God gracious and merciful The Day of Judgment approacheth the Moon was divided into two parts nevertheless Infidels believe not Miracles when they see them they say that this is Magick they lye and follow but their passion but all is written The History of past Ages full of salutary Counsels was preached to them nevertheless Preachers were to them unprofitable depart thou far from them when they shall be called to the Universal Judgment which they will not believe that Day shall their eyes be troubled with fear they shall come out of the Earth dispersed like frighted Grass-hoppers they shall flock to him that shall summon them to Judgment and shall say Behold here a Day unhappy for the wicked The People heretofore belyed Noah and said That he was possessed of the Devil Noah exhorted them and invoked his Lord in the end he said That his strength was gone and that he was overcome through the malice of men then was he powerfully succoured we opened the gates of the Heavens and caused an extraordinary Rain to fall we caused Fountains to issue forth from under the Earth the water of Heaven and Earth were gathered together and overwhelmed the Infidels because of their sins We saved Noah in the Ark well pinned and chaulked it floated upon the waters through our permission to serve for a token of our Omnipotency will any of the unbelievers of this time consider this Will they consider the punishment of their crimes and the pains of Hell We have made the Alcoran easie to be understood will there be any that study it The wicked that traduced Aad were chastised but with what chastisement We sent against them an impetuous wind in a day to them unfortunate that caused men to fall like Palms rooted up consider what was their punishment we have rendred the Alcoran intelligible will there be any one that will study it Temod and his People traduced the Prophets and contemned their exhortations they said There is a man among us who would seduce us from the right way if ye follow him he will lead you into Hell was he alone elected among us to receive the inspirations of God No he is an Impostor but in the end they knew them that were wicked and lyars We sent the Camel to prove the Infidels their Prophet observed what they did and was patient the water was divided for them and for the Camel and each at his day found to drink nevertheless they called their companions and slew the Camel of Salhe but in what manner were they chastised I darted Thunder against them which made them dry as Chaff we have made the Alcoran easie to be understood Will there be any to study it Lot's Citizens traduced him and despised his instructions we sent against them an hot wind with burning stones that destroyed them and we in the Morning saved Lot with his Family through our special grace thus do I recompence them that acknowledge my benefits Lot had preached to them the pains of Hell we surprized them when they disputed against his exhortations they saw his guests enter into the City in the figure of men we blinded their sight and said Taste oh ye wicked the punishment of your crimes in the Morning they were chastised with a perpetual chastisement because they despised the words of Lot. We have made the Alcoran intelligible will there be any that will study it Certainly the men of Pharaoh were preached unto they would not obey my Law and despised my Miracles but we surprized them in their sins Are the Infidels that are among you of more value than those that preceded them Find ye any Salvation for them in the Scripture Will they say they shall obtain victory over the believers On the contrary they are vanquished and turn the back Certainly the hour of their punishment shall speedily come their time approacheth and their pain in Hell shall be greater than that of the Earth they are wholly seduced from the way of Salvation and shall be dragged and cast headlong into Eternal flames We have created all things by our sole power we spake but one word and in the twinkling of an eye the thing was we heretofore destroyed a great number of Infidels like unto them will there be any that considereth it All the good and the evil that they have done is exactly written The Righteous shall dwell in pleasant Gardens they shall drink in Eternal Rivers they shall not speak a Lye in their Assemblies and shall dwell eternally near to the most Majestique and Omnipotent God. CHAP LV. The Chapter
of the Merciful containing eighteen Verses written at Medina IN the name of God gracious and merciful The merciful hath taught the Alcoran he hath created man and given him the use of reason he created the Sun and the Moon to count seasons the Stars and Trees adore him he hath elevated the Heavens established Justice and commanded to weigh with good weights he hath created the Earth for the habitation of men with all sorts of fruits grain and leaves he created the winds and tempests Oh men and Devils what Lord do ye blaspheme but your own Lord He created man of Earth like a pot and the Devils of the flame of fire what Lord do ye blaspheme but your own Lord He is the Lord of both the Wests and both the Easts what Lord do you blaspheme but your own Lord He maketh the fresh water to mingle with the salt and the one easily mingleth with the other what Lord do ye blaspheme but your own Lord he bringeth Pearls and Coral out of the Sea what Lord do ye blaspheme but your own Lord he hath created the Ships that float uâ—…on the Sea big as Mountains what Lord do ye blaspheme but your own Lord all things shall have end and the majestique and glorious face of thy Lord shall be permanent what Lord do ye blaspheme but your own Lord Whatsoeoer is in Heaven and in Earth imploreth his grace he is ever himself what Lord do ye blaspheme but your own Lord Oh ye men and Devils I will require an account of your actions what Lord will ye blaspheme but your own Lord Oh ye men and Devils pass the extremities of Heaven and Earth go beyond them if ye can ye have not the power what Lord do ye blaspheme but your own Lord If he send against you flames without smoak and smoak without fire ye cannot defend your selves what Lord do you blaspheme but your own Lord When the heaven openeth it resembleth a rose or a crimson-coloured skin what Lord do ye blaspheme but your own Lord The time will come when an account shall be required from men and Devils of their sins what Lord do ye blaspheme but your own Lord The wicked shall be known by their countenance an account shall be required of their readiness and negligence what Lord do ye blaspheme but your own Lord Behold hell which the wicked would not believe they shall turn round about and round about in boyling water of which they shall drink what Lord do ye blaspheme but your own Lord Such as have had the fear of God before their eyes shall enter into gardens where the trees are covered with branches and leaves adorned with Rivers and fountains with abundance of all sorts of fruits what Lord do ye blaspheme but your own Lord They shall repose upon fair beds lined with Crimson what Lord do ye blaspheme but your own Lord They shall gather the fruits of this garden to their contentment what Lord do ye blaspheme but your own Lord They shall there have wives who shall not cast a look but upon them and whom no person man or Angel shall touch before them what Lord do ye blaspheme but your Lord They shall resemble Coral and Rubies what Lord do ye blaspheme but your own Lord Good deeds are recompenced with good deeds what Lord do ye blaspheme but your own Lord There be yet other Gardens wherein are herbs exceeding green Rivers Dates Pomegranets and all sorts of fruits what Lord do ye blaspheme but your own Lord There be in these Gardens women who have eyes exceeding black and bodies exceeding white they are covered with pavillions and none either men or Angels shall touch them before their husbands what Lord do ye blaspheme but your own Lord They shall repose upon green Carpets near rivolets bordered with flowers what Lord do ye blaspheme but your own Lord Praised be the name of God thy Lord honour and glory are due to him eternally CHAP. LVI The Chapter of Iudgment containing fourscore and nineteen Verses written at Medina IN the name of God gracious and merciful The day of Judgment will come none can deny it That day shall many be afflicted and humbled and many shall be elated and rejoyced the Earth shall tremble the Mountain open and be dispersed like dust carried away by the wind ye shall he present at that day in a threefold manner Some shall have in their right hand the book wherein shall be written all their actions Others shall have it in their left hand and such as preceded them in well-doing shall be the nearest to his divine Majesty and the highest in Paradise there shall be a great number of the first Ages and few of the latter they shall repose upon beds adorned with Gold and precious stones they shall look upon each other young boys shall go about them with vessels Cups and Goblets full of delicious drink that shall not offend the head neither intoxicate them they shall have all the fruits that they can covet and such viands as they shall desire they shall have women with black eyes and who shall be white as polished pearls for recompence of their good works they shall not hear an evil word spoken they shall not sin and shall hear perpetually the voice of them that bless them They that shall hold their book in their right hand shall be near to an Apple-tree fresh and without thorn and near the Tree of Muse under a pleasant shadow by flowing water with store of fruits of all seasons they shall use them with freedom lying on delicious beds We have created the daughters of Paradise Virgins and affectionate to their husbands for the content of them that shall have in their right hands the book of the account of their actions and of many of those that were in the first Ages and of many of such as shall be in the latter Those that shall have their book of account in the left hand shall be tormented with an exceeding hot wind they shall drink boiling water they shall be in a black hot and salt smoak for that they were luxurious in the world for that they were negligent to observe the Commandments of God and continued in the enormity of their sins The Infidels say what after death we shall be earth and dust and shall we rise again with our fathers and predecessors Say unto them You your Predecessors and posterity shall all be assembled before God to be judged Then oh wicked Impostors shall ye eat of the fruit of the Tree * Zacon ye shall fill your belly ye shall drink boiling water and be daily altered behold your condition at the day of Judgment We created all of you if ye believe it not consider the wealth ye possess did you your selves create it We have appointed that ye shall dye we can if we please put other creatures like unto you in your place and metamorphize you into another
form which ye know not we caused the soul to enter into the body if ye consider not this think upon your tillage do ye make the earth to bring forth fruits or do I cause them to spring forth If I will I can render your fields drie as straw without grain nevertheless are ye proud Ye say what shall our grain that we have sown be lost No we will preserve it Consider the water that ye drink have ye made it to fall from the Clouds or did we cause it to descend if we please we can render it so salt that ye shall not be able to drink it if ye acknowledg not this grace consider the fire that ye kindle did ye create the wood that burneth We created it to put you in mind of the fire of Hell and for the profit of the people Exalt the name of God most mighty I swear by him that maketh the Stars to fall this is a great oath if ye understand it that the Alcoran is a book worthy of praise all therein is written in good order no person shall handle it that is not clean and purified it is sent from God Lord of the Universe If ye renounce what is written in this book ye shall be in the number of Infidels and shall know the truth when the soul shall forsake your body I know this better than you but ye do not consider it if ye believe not to rise again cause your soul to return into your body when it shall be upon your lips when a righteous man dyeth he shall find rest and all manner of contentment in the delights of Paradise if he be of them that hold the book of the account of their works in the right hand and shall be free from eternal pains If he be in the number of Infidels and seduced he shall be precipitated into hell this is a most certain truth Exalt the name of thy Lord Omnipotent CHAP. LVII The Chapter of Iron containing twenty nine Verses written at Medina IN the name of God gracious and merciful All that is in the heavens and earth exalteth the glory of God he is omnipotent and wise the Kingdom of the Heavens and Earth is his he giveth life and death to whom he pleaseth he is without beginning and without end he knoweth all that men make manifest and whatsoever they keep secret he knoweth all things He it is that created the earth and the heavens in six days and â—…itteth on his throne he knoweth whatsoever entreth into the earth and all that cometh out he knoweth whatsoever descendeth from heaven and whatsoever ascendeth he is with you in whatsoever place ye are and seeth all your actions the Kingdom of the heavens and earth is his and all things obey him He maketh the night to enter the day and knoweth what is in the heart of men Believe in God and his Prophet expend in pious works some part of the wealth that he hath given you he shall give you more Do good abundantly to them that believe in his Law wherefore will ye not believe in God and his Apostle who teacheth you the Commandments of your Lord Ye have promised him to embrace his Law he hath inspired his Commandments into his servant to bring you out of darkness and guide you into light he is gracious and merciful Who hindreth you to make any expence for his glory The inheritance of the heavens and earth is his Such as for his service have expended any thing before the taking of Mecca are not equal in merit to them that fought to conquer that City they are far above them that fought not and shall be protected of his divine Majesty he promiseth Paradise to the righteous and knoweth all your actions Who is he that shall lend to him any alms he shall encrease his substance and give a great reward Be thou mindful of the day when thou shalt see those men and women that have obeyed my Commandments with a light that shall go before them it shall be said to them this day it is declared to you that you shall enter into and dwell eternally in Gardens wherein flow many Rivers and where ye shall find supreme felicity Be thou mindful of the day that the wicked shall say to the True believers Behold us cast your eye to our side that we may partake a little of your light They shall say unto them Return upon your steps to demand light There is a place betwixt them that hath a secret gate full of grace and repâ—…se for the righteous and without environed with misery for the wicked they shall call upon the righteous and say Were not we of your Religion they shall reply Yes but ye betrayed your souls through disobedience ye doubted of the Law of God your blasphemies rendred you insolent until the hour of your death the Devil made you proud and moved you to rise against the Commandments of his divine Majesty this day there is neither ransome nor favour for you the fire of hell is the habitation of the wicked Oh what an habitation Such as believe in God think it no trouble to humble their hearts at the remembrance of the Alcoran and the truth that it containeth they are not like them that heretofore had the knowledg of the written Law they have been a long time without Prophets their hearts are hardned and the greatest part of them have been impious Know that God restoreth life to the earth after the death thereof we have taught you the mysteries of faith peradventure ye will comprehend them God shall multiply the benefits that the righteous shall lend to him and shall return them a great reward Such as believe in God and his Prophet are righteous Martyrs shall be recompenced of God they shall be covered with light and the wicked that disobey his Commandments shall be damned eternally the life of this world is but vanity sport and delusion it is but pride the abundance of wealth and children is like to the rain the wicked wonder at the plants that it produceth in the end they wither become yellow and then are altogether dry the impious shall suffer great torments and the good shall enjoy the mercy of God the life of this world is but matter of pride implore pardon of God Paradise large as heaven and earth is prepared for them that shall believe in his divine Majesty and his Prophet this is an immense grace which he conferreth on whom he pleaseth All the evil that ye suffer on earth in your goods and persons is written in a Book before it befal you it is an easie thing to God to the end that ye afflict not your selves extraordinarily in your displeasures and that ye rejoyce not over-much in your contentments God loveth not the proud he hath not to do with the covetous who recommend avarice to the People and who neglect their duty Praise is due to him praise is due to him in all places certainly
punishment but he surprized them and did cast terror into their hearts and they destroyed their dwelling places with their own hands to assist the True believers O ye that are wise consider their end If God had not appointed them to quit their Countrey he had chastised them in some other manner they in the end shall suffer the pains of Hell fire because they have disobeyed his Commandments and his Prophet he that shall disobey him shall be severely chastised ye cut not Palm-trees and leave none standing but through Gods permission he covereth with shame and infamy them that disobey him He commandeth you to give to the Prophet a part of the spoil that ye shall gain from your enemies as well of Horses and Camels as of other spoils he endueth him with power and authority over whom he pleaseth he is Omnipotent He enjoineth you to give to the Prophet a part of what ye shall conquer over them of the City of Mecca he commandeth what pleaseth him Give a share to God to the Prophet his Parents Orphaus the poor and Pilgrims that no disorder may arise among you that are rich perform what the Prophet shall command you abstain from what he shall prohibit you and fear God he is severe in his chastisements Do good to the poor that have forsaken their faculties and houses and separated themselves from the wicked for the Service of God and to defend his Law and Prophet They that before them forsook their houses for the Service of God affect those that have followed them they bear them no malice for the wealth they possess although themselves are necessitous They that are not avaricious shall be happy such as shall succeed them shall pray for them and say Lord pardon our sins and our brethren that were our Predecessors in the observance of thy Commandments infuse no malice into our hearts against them that follow thy Law thou art gracious and merciful Seest thou not that the wicked say to their brethren wicked as themselves Had ye not so soon left Medina we had gone out with you and had never obeyed him whom ye have obeyed had ye fought we had defended you God seeth that they are impious had they delayed to go forth they should not have gone forth with them had they fought they would not have succoured them they had turned the back and had found no protection they fear men more than God because they are ignorant The Iews shall not fight against you together unless in their Fortresâ—…es and behind Walls the War among them is cruel but think not that they may assemble and unite themselves their hearts are divided because they are ignorant they are like their Predecessors who were chastised and slain and shall suffer great torments at the Day of Judgment they are like to him whom the Devil hath seduced and said to him I am innocent of thine impiety I fear God Lord of the Universe the end of both is to be cast headlong into the fire of Hell where they shall abide Eternally such is the reward of the wicked O ye that believe fear God and consider what ye shall do at the Day of Judgment fear God he knoweth whatsoever ye do be not like to those that forget his Commandments he forgetteth them and they continue in the number of the damned they shall be most miserable and such as shall go into Paradise shall be blessed If we should make the Alcoran to descend upon a Mountain it will open it self with the fear it will have of the Word of God. Thus do I speak in Parables to the People peradventure they will be converted There is but One only God who knoweth what is present future and past he is gracious and merciful there is but one God King of all things He is holy the delieverer true the punisher strong powerful glorious Praised be God he bath no companion he is God the Creator who hath formed whatsoever is in the World all glorious Attributes are due to him whatsoever is in Heaven and Earth exalt his glory he is Omnipotent and Wise. CHAP. LX. The Chapter of Tryal containing Eighteen Verses written at Mecca Some Mahometan Doctors have intituled this the Chapter of Vocation because it entreateth of Women that forsook thrir Husbands to follow the Law of Mahomet who appointed to try their hearts intention and to know their Vocation IN the Name of God gracious and merciful O ye that believe obey not mine nor your enemies ye shew kindness to them when ye meet them nevertheless they reject the truth that hath been sent unto them and chase away the Prophet and you also and that because ye believe in God your Lord seek not their friendship when ye fight against them for my Law I know what ye ought to fear and ye know it not he that shall do what is here above prohibited followeth an evil way if they have advantage over you they will be your enemies they will stretch forth their hands and Tongues against you they will revile you and desire that you may renounce your faith if ye do it ye shall have no content in your Wives or Children at the Day of Judgment ye shall be separated from them and God shall behold all your actions Ye have a fair example in Abraham and them that were with him when they said to the People we are innocent of the sin that ye commit in worshipping any other God but God Abraham said to his Father I will not implore pardon of God for thee I am not able to deliver thee from his punishment if thou art an Idolater Lord all our confidence is in thee our refuge is in thy mercy protect not unbelievers against us pardon our sins thou art merciful and wise ye have in them a fair example for them that fear God and apprehend the day of Judgment God hath not to do with them that obey Infidels neither hath he need of any person and praise is due to him in all places peradventure he will establish for the future great amity between you and them that ye hate he is omnipotent gracious and merciful he doth prohibit you the conversation of them that fight not against you for his faith and that expel you not from your houses he doth not forbid you to do them justice he loveth the just He forbiddeth you to converse with them that fight against your faith that drive you from your houses and aid to expel you he prohibiteth you to obey them and to contract amity with them such as obey them shall be exceedingly too blame O ye that believe in God! when the wives of your enemies shall throw themselves into your party try their conscience if ye know them to be faithful and to believe in the Law of God restore them not to the incredulous Infidels it is not lawful for them to know them neither for the women to teach them give them subsistence ye shall not
from his Service such as shall forsake it shall be in the number of the damned give alms of the Wealth that he hath given you before the Hour of your Death arrive then shall the wicked say Lord if thou hadst not so soon caused me to die I had embraced thy Law God retardeth not the day of any one when the Hour is come he knoweth all that ye do CHAP. LXIV The Chapter of Deceit containing Eighteen Verses written at Mecca IN the Name of God gracious and merciful Praise God whatsoever is in Heaven and Earth he is King of all things Praise is due to him he is Omnipotent he it is that hath created you some observe his Commandments and others are unbelievers he beholdeth all your actions He created the Heavens and the Earth he formed you and ye shall be one day assembled before him to be judged he knoweth all that is in Heaven and Earth he understandeth your secrets and what ye publish he is not ignorant of what is in the hearts of men Have ye not heard what did heretofore befal the wicked They were punished they died in their misery and in the end shall suffer grievous torments because God hath sent them Prophets to instruct them and they said What! shall a man like our selves teach us the right way They despised them and forsook the Law of God he hath not to do with them neither hath he need of the World praise is due to him in all places do the wicked believe that they shall not rise again Contrariwise God shall make them to revive and shall declare to them all that they have done this thing is easie to his Divine Majesty Believe in God his Prophet and the light that he hath sent you he knoweth all your actions Remember thou the day when he shall Summon all to Judgment this shall be the Day of Deceit they shall be known that have deceived themselves and those that have deluded their Neighbours That day their sins shall be pardoned that shall have believed in his unity and have done good works they shall dwell eternally in Gardens wherein flow many Rivers the Infidels that despise his Commandments shall be precipitated into Hell where they shall burn eternally No evil befalleth you but through God's permission he giveth patience to him that believeth in his Divine Majesty and knoweth all Obey God and his Prophet if ye obey him not know that the Prophet of God is obliged only to preach the truth of Faith there is but one God all True believers resign themselves to his Divine Will. O ye that believe ye have Children and Wives that are your enemies beware of their malice if ye pardon them if ye depart from them God shall be to you gracious and merciful Wealth and Children do often hinder you to obey God but know that he rewardeth abundantly the Righteous fear him with all your power hearken to his Commandments obey him give alms he that is not avaricious shall be blessed if ye lend any thing to God he shall cause it to multiply he shall pardon your sins he accepteth the acknowledgment of his benefits and is most merciful He knoweth what is present past and future he is Omnipotent and Wise. CHAP. LXV The Chapter of Divorce containing Eighteen Verses written at Mecca IN the Name of God gracious and merciful Oh Prophet when you repudiate them following the Ordinances and Laws and reckon the time that they ought to tarry before they marry again Fear God your Lord cause them not to depart their houses neither expel them before the time appointed if they be not taken in Adultery such are the Ordinances of God he that shall trangress them shall do injury to himself peradventure God will enjoyn something concerning them of which ye are ignorant When the time that they ought to tarry shall be finished retain or dismiss them with civility ye shall take persons of your Religion honest men that shall be witnesses of your Actions depose with truth what ye have seen it is so appointed to them that believe in God and the day of Judgment God shall deliver from affliction him that shall have his fear before his eyes and shall enrich him when he least thinks of it he that shall trust in him shall not be deceived he doth what he pleaseth and hath appointed a prefixed time to every thing If the Women hope no more to have their three months and doubt that they are misreckoned they shall tarry three months before they marry again if they be not Nurses if they be with Child ye shall abstain till their delivery whosoever feareth God rejoiceth in the observance of his Commandments What is above is ordained of God he shall pardon their sins that have his fear before their eyes and give them an exceeding great reward Cause them that ye repudiate to dwell in your houses or near to you abuse them not if they be with Child allow them what shall be necessary for them until they shall be delivered if they desire to nurse their Children ye shall give them an honest salary and entreat them with civility and curtesie if ye like not this ye shall cause them to be nursed by another whose pains ye shall reward If ye be not wealthy you shall allow according to your power God doth not enjoyn any one to expend more than his ability permitteth he shall give you good after evil how many have been the Cities that have heretofore disobeyed the Commandments of God and of his Prophets We have kept an exact account of their sins their Inhabitants have been chastised and shall be in the end in the number of the damned God hath prepared for them grievous torments Oh ye that are wise fear God he hath sent you the Alcoran he hath sent you a Prophet to teach you the mysteries of his Law to lead you out of darkness and to guide into light them that shall believe in him and do good works He shall open to them the Gate of Paradise wherein flow many Rivers where they shall dwell eternally with all manner of content God! He it is that created the seven Heavens and as much of Earth and ordaineth among them what pleaseth him to the end ye may know that he is Omnipotent and knoweth all things CHAP. LXVI The Chapter of Prohibition containing Twelve Verses written at Medina IN the Name of God gracious and merciful Oh Prophet prohibit not for the contentment of thy wives to do that which God hath permitted thee he is gracions and merciful he hath appointed to do what is permitted by your Law he is your Lord is Omniscient and most Wise. When the Prophet went to visit one of his wives God revealed to him what she desired to say to him he approved one part and rejected the other when he told his Wife what was in her will to speak to him she demanded of him who had revealed it to him he that
knoweth all things hath revealed it to me that ye may be converted your hearts are inclined to do what is forbidden if ye act any thing against the Prophet know that God is his protector the Angel Gabriel and all the believers will defend him the Angels shall protect him against you If it be his will to repudiate you God shall give him for the future other wives in your place that shall be obedient True believers humble faithful devout contented mild clean Virgins and not Virgins Oh ye that believe in God! strengthen your selves you and your Families in obedience to his Commandments the Idolaters shall burn in the Fire of Hell with their Idols the Angels deputed to torment them disobey not God they execute whatsoever is commanded them Oh ye that are Infidels there is no excuse for you ye shall be chastised after your demerits Oh ye that believe turn to God with affection he shall pardon your sins and make you to enter into Gardens wherein flow many Rivers the light of Faith shall go before the Prophet and them that have followed him when God shall recompence them they shall say Lord give us thy light pardon our sins thou art Omnipotent Oh Prophet fight against the Infidels and the wicked fortifie thy self against them Hell shall be their habitation God teacheth unbelievers a Parable and saith the wives of Noah and the wives of Lot were under the power of my two Servants righteous men they betrayed them but did not escape the punishment of their sin It was said unto them enter into the Fire of Hell with them that go into it God teacheth them a Parable that follow his Law take example by the Wife of Pharaoh she prayed to God and said Lord build me an House in Paradise deliver me from Pharoah from his works and unjust men Mary the daughter of Iosâ—…phat preserved her Virginity we inspired into her our Spirit she believed the words of her Lord and the Scriptures she was in the number of them that obey CHAP. LXVII The Chapter of Empire containing Thirty Verses written at Mecca IN the name of God gracious and merciful Praised be he to whom belongeth the Empire oâ—… the World who is Omnipotent and hath created Life and Death to let you know which is the better he is Omnipotent and merciful He hath created seven Heavens one upon another thou seest nothing of what he hath created that is not proportioned raise yet thy sight to Heaven thou shalt not there see any thing defective behold it twice or more often thou shalt not perceive therein any thing vain or imperfect We have adorned the Heaven and the World with Stars we expelled thence the Devils we prepared for them a great fire and the torments of Hell for unbelievers They shall hear horrible and terribble voices that proceed from despair and wrath when they shall be cast thither headlong when they shall enter into Hell by Troops the Overseer of the torments shall say unto them Had you none on Earth that preached to you the pains of Hell Yes shall they reply they were preached to us but we traduced our preachers we said that God did not command to do what they declared that they were lyars and seduced from the right way had we heard them and had we been wise we should not this day have been in the number of the damned they shall confess their sins in the bottom of Hell. Such as fear God without seeing him shall receive pardon of their offences and an exceeding great reward Speak secretly or publickly God knoweth whatsoever ye have in your hearts since the time of your creation he is blessed and omniscient He hath established ways upon the earth go on all sides and live of his good things ye all shall revive and be one day assembled before him to be judged Believe ye that he who is in heaven cannot render the earrh dry and barren and cause it to tremble Believe ye that he who is in heaven is not able to send against you an impetuous wind to destroy you Ye shall hereafter feel what are the torments of hell Your predecessors would not believe them and were chastised for their incredulity Consider ye not the birds that flie over your heads how they extend and shut their wings nothing supporteth them but that mercy that beholdeth all things Who but God shall protect you in your miseries The Infidels are proud Who shall enrich you if God restraineth his grace nevertheless ye persevere in your sins and flie the truth Is he that creepeth on his face like to him that goeth on his feet in the right way Say unto them God hath created you he hath given you sight hearing and sense but few among you return him thanks for his graces Say unto them he created you of earth and ye shall one day be assembled before him to render account of your actions The wicked demand when the day of Judgment shall be Say unto them God knows I am sent only to preach to you the pains of hell Their visages shall become black when they shall see the punishment of their sins approach It shall be said to them behold that which ye have demanded with so much impatience Say unto them did you see that God destroyed me and them that were with me No he gave us his grace Who shall deliver the Infidels from the torments of hell Say unto them God is merciful we believe in him and we are resigned to the will of his divine Majesty ye shall know hereafter them that shall be seduced If the water that watereth your flocks enter under the earth who shall give you other water or another Fountain to supply you CHAP. LXVIII The Chapter of the Pen containing fifty two Verses written at Mecca Bedaoi entituleth this the Chapter of the Letter Noun n and saith that it is as much as to say Whale or great Fish Some other Doctors say that Noun n is the name of the Ink or Table on which the Angels write the Commandments of God Others affirm it to signifie the Inkhorn but many of the Mahometan Doctors intitle this the Chapttr of the Pen. IN the name of God gracious and merciful I swear by the Pen and by all that is written that thou art not possessed of the Devil through the grace of thy Lord thou shalt have an infinite reward God hath created thee with a creation high and most illustrious Thou shalt hereafter know and the Infidels likewise shall know one day them among you that are ignorant Certainly thy Lord knoweth them that are seduced and them that follow the right way Obey not the wicked they desire thee to be more inâ—…ulgent towards them and themselves more â—…ild towards thee Obey not those infamous â—…ars those bablers sinners and seducers and wicked persons full of treasures and children When the Mysteries of faith are related to them â—…hey say that they are but fables of antiquity we
and his Prophet shall be damned and shall remain eternally in the fire of hell The wicked shall know such as shall be deprived of succour and protection when they shall behold the pains prepared for them Say unto them I know not whether what is promised to you shall incontinently happen or whether God will defer it some time none knoweth what is to come but God and those whom he hath elected to be Prophets and Messengers of his Will he inspireth into them his Commandments to preach to men he upholdeth all the actions of men and keepeth an exact account of every thing CHAP. LXXIII The Chapter of the Fearful containing Twenty Verses writen at Mecca The Arabians have intituled this The Chapter of the Fearful when the Angel Gabriel brought this Chapter to Mahomet he was afraid of the splendour of his light and covered himself with his garments which gave occasion to the Angel to call him and say Oh fearful and not oh prophet as he was wont IN the name of God gracious and merciful O thou Fearful Arise by night pray to God at midnight until two third parts of the night and more Read the Alcoran and meditate thereon observe what it contains although it be tedious to thee thou wilt best comprehend it after thy first sleep because thou in the day hast affairs that divert thee Remember thou the name of God forsake the world to worship him he is Lord of the West and East there is no God but God take him for thy protector be not impatient at what the wicked say separate thy self from their society without fear leave me to punish them is there any one that is able to defend them their punishment is deferred but I have chains of iron bread full of thorns and great torments to inflict on them at the day when the earth shall tremble and the mountains shall be dissolved into dust O ye people we have sent to you a Prophet our Apostle to instruct you as we did to Pharoah he was disobedient and obstinate and we severely chastised him How will ye secure your selves from the torments of hell if ye be in the number of the wicked What will ye do at the day when Infants shall be men and heaven shall be opened What God promiseth is infallible these things are for the instruction of them that desire to follow the way of salvation Thy Lord knoweth that thou wilt arise about the third part of the night or at midnight as likewise a part of those that are with thee he reckoneth the hours and the minutes of night and day he knoweth that thou canst not reckon them exactly he pardoneth thee if thou risest a little sooner or a little later read during this time what thou shalt be able to read of the Alcoran God knoweth that there will be persons among you that will be sickly others that will be in travel for their affairs and some that will fight for the faith these persons shall be excused Read what ye shall be able of the Alcoran lift up your prayers to God pay tithes lend to God some benefit ye shall one day find the good that ye shall have done and a very good reward beg pardon of God he is gracious and merciful CHAP. LXXIV The Chapter of the Wrapped containing fifty seven Verses written at Mecca IN the name of God gracious and merciful O thou wrapped Arise and preach to the people the torments of hell thy Lord is more powerful than the Idols make clean thy garments be thou mindful of the pains prepared for unbelievers separate thy self from their company lend nothing to Usury the day that the Trumpet shall sound shall be extreamly irksome to the wicked that day let me chastise him whom I created and to whom I gave riches and children and whom I placed in plenty nevertheless he demandeth more and is obstinate to disobey my Commandments I will add to his pains because he blasphemeth against the Alcoran wherefore doth he blaspheme he maketh his countenance sorrowful covered with hypocrisie when he beholdeth the people with his eyes melancholique and estranged from the way of salvation he is proud scorneth to follow the Prophet saith that the Alcoran is but Magick and but the word of man he shall be precipitated into the bottom of hell nothing remains to him but to be burned nineteen Spirits shall be appointed to torment the wicked they that punish the damned are Spirits We have mentioned this number of nineteen to seduce the Infidels and confirm the truth and the True believers in their faith They whom God instructeth in the Scripture and who believe in his Law are not in doubt of these Spirits but such as have evil in the heart who doubt of his Law and the wicked say that he by his number meaneth God Thus God seduceth and guideth whom he pleaseth no person knoweth the number of his Angels but God. I swear by the entrance of the night and the morning that hell is an exceeding great punishment prepared for the impious The believers and unbelievers the good and the bad shall answer for their actions and such as shall have their book of account in the right hand shall go into Paradise they shall enquire of the damned and say to them Who did cast you into hell They shall answer We dâ—…d not pray to God at the time appointed we gave not to the poor to eat we believed there was neither Resurrection nor Judgment until death surprized us the prayers of them that pray for them shall be in vain Wherefore is it that unbelievers depart from the Law of God They are like to the wild Ass which flyeth as far as he can when he seeth the Lion approach him every one of them would particularly see a book to instruct them and apprehendeth not the day of Judgment Certainly the Alcoran teacheth them the Law of God that read it none shall understand it but he that shall be pleasing to God who shall have his fear before his eyes and shall implore pardon of his sins of his divine Majesty CHAP. LXXV The Chapter of the Resurrection containing forty Verses written at Mecca IN the name of God gracious and merciful I swear that it is most true That men shall rise again I swear that the wicked shall render an account of their actions think they that I cannot recollect their bones I will recollect all of them after they shall be corrupted I am able to recollect their fingers as they had them in their youth Certainly man is prone to blaspheme before the coming of the day of Judgment and enquireth when that day will be When his sight shall be troubled and the Sun and Moon gathered together then shall he say Whither shall I flye It shall be said to him Thou shalt have none other refuge but in God he shall be surprized and all his offences shall be commemorated to him and he shall witness against
God gracious and merciful When the Roundness of the Sun shall appear the Stars fall the Mountains walk the Camel be without burden and without keeper when 〈◊〉 beast shall be gathered together the Sea 〈◊〉 with fire Souls return into Bodies the â—…ter demand why they put her to death 〈◊〉 the book of good and evil shall open when â—…ven shall cast off its ornaments the fire of 〈◊〉 appear and Paradise be opened then shall 〈◊〉 know the good and the evil that they have â—…mitted I swear by the Planets by the 〈◊〉 of night and by the brightness of day that the words of the Alcoran are the words of the Prophet beloved of God powerful with his divine Majesty ye ought to obey him he is a faithful observer of what is commanded him he is not possessed of the Devil as ye have imagined he hath seen the Angel clearly and without riddle and is not perplexed for what is to come the words of the Alcoran are not the words of the Devil on whatsoever side ye turn you it is only for the instruction of men and such among you as will follow the right way but ye shall have no inclination to follow it if it please God the Lord of the Universe CHAP. LXXXII The Chapter of the opening of Heaven containing seventeen Verses written at Mecca IN the Name of God gracious and merciful The souls shall know the good and the evil that they have done when the heavens shall open the stars fall the seas be gathered together and the sepulchres be opened O man what maketh thee so proud as to rise against God who hath created thee who hath formed and proportioned thee after what manner he pleased O ye wicked ye will not believe the day of Judgment there are Angels that observe your actions and are obedient to God. The just shall go into Paradise and the unjust be precipitated into the fire of hell whence they shall never return I will not tell when the day of Judgment shall be that day none shall be able to succour his neighbour and God alone shall command CHAP. LXXXIII The Chapter of Them that weigh with false weights containing Thirty six Verses written at Mecca IN the Name of God gracious and merciful They that weigh with false weights and measure with false measures believe not to rise again at the day when all the World shall appear before God to be judged Certainly the book wherein the sins of the wicked are written is kept in hell Misery shall be upon Infidels at the day of Judgment none doubteth the coming of this day but the wicked when they hear the Commandments of God preached they say that it is but an old fable impiety retaineth them in this error and induceth them to abandon the Law of his divine Majesty but they shall be cast headlong into the flames of hell It shall be said unto them Behold the punishment which ye would not believe The book wherein the good works of the righteous are written is reserved in heaven the Angels are witnesses how the just shall enjoy the delights of Paradise they shall see the immense graces of God reposed on delicious beds their countenance shall be covered with joy and content they shall drink of purified wine most savory that shall have the odour of Musk preserved in bottles that none but themselves shall open and it shall be mixt with the water of the fountain of Paradise where the Cherubins do drink The Infidels deride the true believers that would instruct them nevertheless when they return to their companions they admire their doctrine and say when they see them behold the seduced but they are not sent to be their tutors The Infidels that shall be converted and believe in the day of Judgment shall go into Paradise they shall enjoy the grace of God they shall behold the grievous torments of the damned that shall be punished after their demerits and shall find in the other world what they have done on earth CHAP. LXXXIV The Chapter of the Cleft containing Twenty five Verses written at Mecca IN the Name of God gracious and merciful The day of Judgment shall appear when the heaven shall cleave asunder and the earth cast men out of their sepulchres by the commandment of God. O man thou goest daily towards death and shalt find in the end the good and evil that thou shalt have done he to whom shall be given the book of accompt of his actions in the right hand shall be blessed he shall go with his companions into Paradise where he shall enjoy eternal felicity He to whom shall be given the account of his actions in the left hand shall be damned he shall be cast headlong into the fire of hell because of the unlawful pleasures that he hath taken in the world and for that he believed not in the Resurrection God beholdeth all that he doth and keepeth account I swear by the redness that appeareth in the Air when the Sun setteth by the obscurity of the night and the brightness of the Moon That you all shall change being and posture and shall revive after your death Wherefore is it that the wicked believe not in God why do they not humble themselves when they hear the Alcoran read They blaspheme against God but he knows all their actions declare to them that they shall be chastised and that such as believe in his Unity and do good works shall receive an infinite reward CHAP. LXXXV The Chapter of Signs Celestial containing twenty Verses written at Mecca Many Mahometan Doctors entitle this The Chapter of Castles IN the name of God gracious and merciful It swear by heaven adorned with signs and by the day of Judgment by the Angels and men that they who have made pits filled with fire to burn the true believers shall be witness of their own malice and shall avouâ—… that the fire burned themselves to make them know the unity of God and the truth of his Law. God is Omnipotent and always victorious he is the King of the heavens and earth he beholdeth all They that torment true believers and shall not repent shall be damned they shall burn eternally in the fire of hell and such as shall believe in God and do good works shall dwell in pleasant gardens wherein flow many rivers where they shall for ever enjoy supream felicity The wrath of God is strong he maketh his creatures to die and rise again when he pleaseth he is merciful towards them that repent of their sins and loveth them that serve him He hath created his throne to which praise is due eternally he raiseth up whom he listeth and nothing is to him impossible Hast thou heard the History of the people of Pharaoh and Temod God shall chastise in like manner them that shall not believe in his Law he knoweth them all Certainly the precious Alcoran is written in the book that is reserved in heaven CHAP. LXXXVI The
Night and its obscurity by Heaven and the Stars thereof by the Earth and its plains by the creation of the Soul by the knowledg of Virtue and Vice That he that shall be purified from his sins shall be most happy and that he who defileth himself with Vice shall be most miserable The People of Temod traduced their Prophet because of their obstinacy but certainly they were chastised The Apostle and Prophet of God said unto them Behold the Camel of God suffer it to drink they derided him and slew that Camel. God severely punished them he spared not his chastisement against them CHAP. XCII The Chapter of Night containing Twenty Verses written at Mecca IN the Name of God gracious and merciful I swear by the obscurity of Night by the brightness of Day by the creation of man and woman That your actions are very different He that shall yield to God the obedience that is due to him and believeth in his Unity shall go into Paradise and whosoever shall not praise his Divine Majesty and will not be converted shall go into hell his riches shall not save him and he shall be cast headlong into eternal flames It is we that guide the people we dispose the beginning and end of every thing I preach to you the torments of hell none shall enter there but the wretches that have blasphemed and departed far from the way of salvation he that hath the fear of God before his eyes and giveth alms shall be delivered from the fire of hell every one shall be recompenced for what he hath done for the love of God he shall be satisfied and contented CHAP. XCIII The Chapter of the Sun rising containing ten Verses written at Mecca IN the name of God gracious and merciful I swear by the brightness of the rising of the Sun and by the darkness of Night That thy Lord hath not forsaken thee He doth not hate thee his delay shall be to thee advantage and in the end thou shalt be content Did he not well lodge thee when thou wert an Orphan Did he not well guide thee when thou wert seduced Did not he enrich thee when thou wert poor Do no injury to Orphans devour not the poor and recount the graces that God hath conferred on thee CHAP. XCIV The Chapter of Ioy containing Eight Verses written at Mecca IN the name of God gracious and merciful Have not I rejoyced thine heart have not we delivered thee from the burden that was heavy on thy shoulders we have raised thy name and reputation affliction is followed of content when thou shalt have finished thy prayers labour and love thy Lord. CHAP. XCV The Chapter of the Fig containing eight Verses written at Mecca IN the name of God gracious and merciful I swear by the Figs and Olives by Mount Sinai and by the safety and freedom that is in this City of Mecca that we created man with proportion afterwards we rendred him contemptible except the true believers that do good works they shall receive an infinite reward After this O wicked man what maketh thee to blaspheme against the Faith is not God the Judg of Judges CHAP. XCVI The Chapter of Blood congealed containing seventeen Verses written at Mecca Bedaoi and Gelaldin call this The Chapter of Reading IN the name of God gracious and mercifuâ—… Read the Alcoran and begin through thâ—… name of God who created all who made maâ—… of a little congealed blood Read the Alcoran and exalt the glory of thy Lord who hath instructed man in the Scriptures who taught him whaâ—… he knew not nevertheless he is in a great errorâ—… he will not consider that he shall return before God. Hast thou considered him that would have hindred one of the servants of God to make his prayers hast thou understood if he were in the way of salvation hast thou seen if he blasphemed if he hath abandoned the faith knoweth he not that God forsaketh him If he desist not hâ—… shall be dragged by the hair into the fire of hell with the wicked he shall quit the place where they assemble to dispute against the faith and the devils shall cast cast them headlong into flames eternal Disobey not the commandments of God persevere in thy prayers worship God always obedience to his commandments shall draw theâ—… near to his divine Majesty CHAP. XCVII The Chapter of Glory or Power containing five Verses written at Mecca IN the name of God gracious and merciful We sent the Alcoran in the night of Glory and Power I have not taught thee the graces of this night of glory and vertue The prayers and good works that are done that night have more of merit and efficacy than those that have been performed in a thousand months The Angels descended that night to the earth thorough the permission of their Lord and salute the true believers until the dawning of the day CHAP. XCVIII The Chapter of Instruction containing eight Verses written at Medina IN the name of God gracious and merciful They that understand the Scripture and believe in many gods will not relinquish their idolatry until they have heard the instruction of the Prophet of God he shall read unto them a book clean and pure wherein are written the precepts of the right way They that know the Scripture are not divided until they have learned this instruction It commandeth to worship one only God to make their prayers at the time appointed and to pay tithes this is the right way The unbelievers that know the Scriptures and adore many Gods shall remain eternally in the fire of hell and shall be most miserable They that believe in one God and perform good works shall be most happy they shall be recompenced of their Lord in the garden of Eden wherein flow many rivers where they shall dwell eternally God shall be satisfied with their obedience and shall give them his blessing prepared for them that fear him CHAP. XCIX The Chapter of the Earthquake containing eight Verses written at Medina IN the Name of God gracious and merciful when the earth shall tremble and shall cast bodies out of their sepulchres man shall demand what it will do they shall tell him news to wit that God hath commanded it to do so That day shall men come out of sepulchres from divers places and shall see the good and the evil that they have done he that hath committed evil of the weight of an atome shall be chastised and he that shall have done good of the weight of an atome shall be rewarded CHAP. C. The Chapter of Horses containing eleven Verses written at Mecca and Medina Some Arabians have called this The Chapter 〈◊〉 Return or of them that return IN the Name of God gracious and merciful I swear by the Horses and the noise that they make with their feet when they return to war and by the fire which they make to arise when they strike their feet against stones that run lightly through
jealousie and raise the dust in the midst of enemies That man is ingrateful for the graces of his Lord he himself is witness of his ingratitude and too much affecteth the riches of the Earth knoweth he not that God will make all the world to revive that he wlll bring to light whatsoever is most secret in the hearts of men and that he knoweth all that they have done CHAP. CI. The Chapter of Affliction containing eleven Verses written at Mecca IN the Name of God gracious and merciful When the extreme affliction shall appear I will not tell thee in what time this shall be then shall all men be assembled stretched out like Quilts and the mountains shall be like carded wool Such whose ballance shall be weighty with good works shall go into Paradise and they whose ballance shall be light of good works shall go into hell they shall go into a fire so hot that I am not able to express the heat CHAP. CII The Chapter of Abundance containing eight Verses written at Mecca IN the Name of God gracious and merciful Certainly all your care even to the grave is in the abundance of your wealth but ye shall hereafter learn ye shall hereafter learn the truth If ye had knowledge ye would meditate on the torments of hell you shall see one day that they are indubitable then shall ye ask where is Paradise CHAP. CIII The Chapter of the Evening IN the Name of God gracious and merciful I swear by the hour of the Evening That men are inclined to their destruction except such as believe in God that do good works and have in esteem truth and perseverance CHAP. CIV The Chapter of Persecution containing seven Verses written at Mecca IN the Name of God gracious and merciful Misery is upon him that persecuteth his Neighbour Persecution hath its Counter-Persecution He that heapeth up treasures and is busied to count them thinketh they will make him immortal but they shall precipitate him into his misery I will not tell thee into what misery but the fire of hell is always kindled to burn the heart of the wicked they shall be overwhelmed in flames and bound to great pillars CHAP. CV The Chapter of Elephants containing five Verses written at Mecca IN the name of God gracious and merciful Considerest thou not how thy Lord entreated them that came mounted upon Elephants to ruin the Temple of Mecca Was not their Conspiracy their own destructiom God sent against them flying Troops that threw upon them Stones whereon were imprinted their names he made them like to Corn sown in Fields devoured by Beasts CHAP. CVI. The Chapter of Coreis containing four Verses written at Mecca IN the Name of God gracious and merciful Coreis had no humanity for them the People come every Winter and every Summer to worship the God of the Temple of Mecca which nourisheth and delivereth them from famine and fear CHAP. CVII The Chapter of the Law containing seven Verses written at Mecca IN the Name of God gracious and merciful Sawest thou him that blasphemed against the Law He it is that devoureth the substance of Orphans and the bread of the Poor Misery is upon them that are not attentive to their Prayers that are Hypocrites and hinder men to do well CHAP. CVIII The Chapter of Affluence containing three Verses written at Mecca IN the Name of God gracious and merciful We have given thee a great Affluence of our Graces Pray to thy Lord lift up thine hands he that hateth thee shall be accursed CHAP. CIX The Chapter of Infidels containing six Verses written at Mecca IN the Name of God gracious and merciful Oh Infidels Idolaters I worship not what ye worship and ye worship not what I worship I will not worship that which ye worship and ye will not worship that which I worship you observe your Law and I mine CHAP. CX The Chapter of Protection containing four Verses written at Mecca IN the Name of God gracious and merciful A great number of People embrace the Law of God when he protecteth the true Believers and giveth them victory Exalt his Glory and implore pardon of him he is most merciful CHAP. CXI The Chapter of the Cord of Palm containing eleven Verses written at Mecca Galaldin entituleth this The Chapter of Loss IN the Name of God gracious and merciful Ablheb lost his hand God chastised him his Riches shall not save him he shall burn in eternal Flames with his Wife that carrieth Wood upon her Neck bound with a Cord of Palm CHAP. CXII The Chapter of Salvation containing four Verses written at Mecca IN the Name of God gracious and merciful Say unto unbelievers God is eternal he neither begetteth nor is begotten and hath no companion CHAP. CXIII The Chapter of Separation containing five Verses written at Mecca IN the Name of God gracious and merciful Say unto them God who hath separated light from darkness shall defend me from all the evils that he hath created from danger darkness from them that blow against the knot of the string from Sorcerers and the Envious CHAP. CXIV The Chapter of the People containing six Verses written at Mecca IN the Name of God gracious and merciful Say unto them I will beware of the temptations of the Devil and the malice of the people through the assistance of the Lord and King of the people FINIS Grotius de ver Rel. Christ. * The Coreis were â—… powerful family in Arabia in Mahomet â—… time A great question among Mahometans * Now a City called Medina-talnabi i e. the Town of the Prophet †Some will have him to be his Grand father * Sarra signifies in their tongue a Desart and Sahen to inhabit See Sands his Travel Euseâ—… in vit Coast. l. 9. c. 9. Hist. Theâ—…d l. 5. c. 24. Socrat l. c. â—… 18. Aug. l. 5. de civit dei c. 23. Psal. 10. 4 Vt iugulent hâ—…mines surgunt de nocte latronâ—…s Mat. 13. Rev. 20. Rev. 9. See Eâ—…pennius his Grammar See the Explication of Gelaldin See Gelaldin * The Puny is a stinking Worm frequently growing in Beds in hot Countries See Kitab el tenoir The Alcoran in the old and new Testament Gelaldin saith the innocent slay the wicked We have pardoned you see Gelaldin Gelaldin saith it is Ierusalem See Kitab el tenoir See Gelaldin See Kitab el tenoir * The Turks believe that a man shall rise again being smitten with the tongue of that Cow. See Bedaci See Gelaldin See Kitab el tenoir * The Turks believe that God raised a Mountain over the Israelites to overshadow them * Mahomet Arot and Marot Magicians The Iews and Christians who have the written Law See Gelaldin * Abraham's place is an Oratory in the Temple of Mecca See Gelaldin These are the Iews and Christians that follow the written Law. * So the Turks stile themselves * Safa and Meroa are Mountains near Mecca See Kitâ—… el teâ—…oir