Selected quad for the lemma: lord_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
lord_n	aaron_n	abimelech_n	priest_n	37	3	6.5504	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10957	The English creede consenting vvith the true, auncient, catholique, and apostolique Church in al points, and articles of religion, which euerie Christian is to know and beleeue that would be saued. The second part, in most loyal manner to the glorie of God, credit of our Church, and displaieng of al hæresies, and errors, both olde and newe, contrarie to the faith, subscribed vnto by Thomas Rogers. Allowed by auctoritie.; English creede. Part 2	Rogers, Thomas, d. 1616.	1587 (1587)	STC 21227; ESTC S116387	55,407	97

maie punish Christian men with death for heinous and grieuous offences 7It is lawful for Christian men at the commandement of the Magistrate to weare weapons and serue in the warres The Propositions 1 The Queenes Maiest hath the chiefe power in this realme of Eng. and other her dominions 2 The Queenes Maiestie hath the chiefe gouernement of al states Ecclesiastical and ciuil in al causes within her dominions 3 The ciuil Magistrate maie not execute th'ecclesiastical duties of preaching and of ministring the Sacraments 4 The ciuil Magistrate is to restraine with the material sword and to punish malefactors whosoeuer theie bee 5 The Bishop of Rome hath no iurisdiction in this Realme of England 6 By the lawes of this Realme Christian men for hainous and greuous offences maie be put to death 7 It is lawful for Christian men at the commaundement of the Magistrate to weare wepons and serue in the wars ● Diuers sundrie bee the forms of cōmon weales and magistracie For some where Manie the●e of th●n seriot people bear the swaie as in à Democratie A sevve and that of chois and the best mē do gouerne as in an Aristocratie One man or woman hath the prae●minence as in à Monarchie Such is the gouernement of this realme at this present VVhat soeuer the state be the worde of God ●ea cheth vs that There is no power but of God The powers that be are ordained of god Vvhosoeuer resisteth the power resisteth the ordinance of God Rom. 13. v. 12. VVe must Be subiect and obedient to the principalities and powers sit 3 ● Submitt our selues vnto al manner ordinance of man for the Lordes ●ake 1. Pet. 2. 13. Praie for kings and for al that be in auctoritie 1. Tim. 2. v. 1. 2. Giue to all men their dutie Rom 13. 7. Tribute to whom tribute Custom to whom custome Feare to whom feare Honor to whom honor is due But of the regiment of Kings and Queenes special mention is made By the prophet ●saie saying chap. 49. ●3 Kings shal be thi nowri shing Fathers Quee nes shal bee thie nurces By Saincte Paule who exhorteth that supplications and praiers bee made for Kinges 1. Tim 2. 1 c. By Peter For hee calleth the King the Superior or him that hath the chiefe power as our Queene Elizabeth hath in he● dominions 1. Pet. 2. 13. Of this iudgement al●o be other Christian Churches Confes of Helue ● art 26. Heluet. 2 cap. 30. Basil. art 7. Bohem. ca. 16. and in the conclus Fland. art 36. Ausburg art 16. 17. Saxon. art 23 Sueau in the perorat whereby thei with vs and we with them do condemne th'opinions Of the Manichies Fra●ricel lians Flagelli●eries whiche altogither simplie condemne Magistracie Of the dreamers which Despise gouernement Speake euil of them which are in auctoritie Of Th'anabaptists that holde howe Christians are not to be magistrats Of al thē which dreame or disalowe the Regiment of women 2 VVe ascribe that vnto our Queene by this proposition which is giuen to euerie king and Queene in their dominions by the vvorde of God as appeareth In that theie are Fortitles Gratious Lords Luke 22 25. Rom. 13. ver 3 4. Princes The Ministers of God The nurses of the Church Isa. 49 23. Gods Psal. 82 1. For auctoritie the chiefe 1. Pet. 2. 13. which moueth Saint Paule t'exhort that supplieations c be made for al men but first for Kings as for the chiefe 1. Tim. 2 1. By the comaundement of God vnto al states and callings without exception Let euerie soule be subiect to the higher power c. Rom. 13 1. c. Submit your selues c. vvhether it be to the King as vnto the superior or vnto gouernors that are sent of him c. 1. Pet. 2. v. 13 14. By the famous examples Of the high Priest Aaron who calleth Moses his Lord. Exod. 32 22. Abimelech which termed Saul his Lord. 1. Sam. 22 12. Of Iosaphat who appointed Iudges Leuits and Priests 2. Chro. 19 5. c. Of Ezechias He sent to al Israel and Iudah that theie should come to the house of the Lord at Ierusalem to keepe the Passeouer c. a. Chro. 31. 2. He appointed the courses of Priests Leuits by their turnes 2. Chro. 31 2. He commanded The Priests the sons of Aaron to offer sacrifice c. they obeid him 2. ch 23 21 Al the cōgregation to bring offrings they brought them 2. Chro. ●9 31. The same do the churchesreformed attribute to Christian magistrats Confes. of Helue 1. art 26. Heluet. 2 cap. 30. Basil. art 7. Bohem. ca. 16. Fland. art 36. Ausburg art 16. 17. Saxon. art 23. Sueaue in the Perorat This being so hovve dare the papists as they do saie that The kings excellencie of power is in respect of the Nobilitie and laie Magistrates vnder him and not in respect of Popes Bishops or Priests as they haue rule of soules Kings princes bee 〈…〉 neuer so great must bee subiect to some Bishop Priest Praelate The whole Clergie ought to bee free from paieng tribute No man is to bee subiect to his temporal Prince superior in matters of religion or regiment of his soule but in such things onelie as concerne the publike peace policie The Papists now in Englang bee dulie discharged from subiection and the Prince from dominion by the soueraignt auctoritie of the common pastor of Religion whiche is the Pope 3 K. Ezechias saide vnto the Priestes and Leuites of his time My sonnes be not deceaued for the Lorde hath chosen you to stand before him to serue him and to be his Ministers and to burne incense 2 Chron. 29. 1● So do we saie The Lord hath appointed à companie to teach the people to celebrat the Sacramentes to handle the keis of the coelestial kingdom in somuch that he that shall praesume to doe theis things not called there unto and that lavvfullie though he be à King hee maie feare that punishment vvhich ●el vpon Vzzah 2. Chro. 26. 19 Notvvithstanding Kinges Queenes Princes in their places maie yea and must as occasiion serueth VVith K. Salomon Build an house for the Lord ● Chron. 1. 1 Set the courses of the Priests to their offices c. ● Chron. 8 14. VVith K. Ezekiah 2. kin 8. 4. Breake th images Cut down the groues Take avvaie the hie places ● C●h 31 v. 2 4. Appoint the courses of the Priests and Leuites Inioine al the people to minister sustenāce for the Priests and Leuites Thus did Ezechiah throughout al Iudah and did wel and vprightlie and trulie before the L. his God 2. Chro. 31. 20 VVith K. Iosiah Put-downe and burne the horses of the Sunne 2. Kin. 23. 11 Breake-dovrne the houses of the Sodomites 2 King 23. 7. Purge Iudah and Ierusalem 2. Chron. 34 3 from the Hie places Groues Karued images Moltē images c. Appoint the Priestes to their charges c. 2 Chro. 35. 2. Compel al that are

the Priestes did offer Christe for the quicke and the dead to haue remission of paine and guilt were blasphemous fables and daungerous deceites The Propositions 1 The blood of Iesus Christ once shed for mankinde vpon the Crosse is à perfect redemption propiciation and satisfaction for al the sinnes of the whole world 2 The Sacrifices of Masses are most blasphemous fables and dangerous deceites 1 Of the benefits redounding vnto mā kind by christ his offering-vp of himselfe vpō the crosse we haue in sundrie places else-where written and proued by the word of God that Iesus Christ is that perfect and onelie Redemption Act. 20 28. Rom. 5 6. c. Gal. 3 ●3 1. Cor. 6 28. 1. Pet. ● v. 18 19. Propitiation Acts. 10 43. Rom. 3 25. Heb 9 12 c. 28 1. Iohn 2 2. 1. Iohn 4 10. Satisfaction Iohn 1 29. 1. Pet. 3 18. 1. Iohn 1 7. For al the sinnes of the whole world both original and actual Here vnto beare witnesse the Churches of God Cō●●l of Heluet. 1. art 11. Heluet. 2. c. 11. 15 Basil. art 4. Bohem. cap. 6. France art 1● 16. 17. Flan ar 20. 21. 22. Ausb art 3. 4. Saxon. art 3. VVitt. cap. 2. 5. Sueaue ca. 2. 3. Herebie it is open to the eies of al men that most cursed be th'errors of thē which if you respect Time do saie that from the beginning of the world vntil the 15 yeere of Tibe●●us Th' emperor none were saued Th' error of Manes the haeretique Persons that Shal bee saued do giue out how al men and women that sinne after baptisme are vndoubtedlie condemned In this error VVere the Montanists Nouatians Are manie of the Anabaptists Do saue do ●each that Our saluation is of our selues so saith Melchies Hoffman an arch-haeretique The Sauiour Of men from the time of Saint Francis is Saint Francis Of women from her time vntil th' end of the world Saint Clare Of men and women Saint Marie by her virginitie S. Christina through her passion Though Christ haue suffered for al men in general yet euerie man must suffer for himselfe in particular Yea one man maie satisfie for another by the Papists doctrine Sinne do hold that Christ hath satisfied was of fered onelie for original sin not for actual An error of Tho. Aquinas Sins actual and Venial are to bee taken awaie By sacred Ceremonies By à Bishops blessing By à Priests absolution Mortal bee forgiuen sometime by à pardon from A Bishop The Pope 2 The Papists do ●a●● that the Masse is A Sacrifice A Sacrifice propitiatorie A Sacrifice propitiatorie for the quicke Dead The same propitiatorie Sacrifice that was offered by Christ himselfe vpon the crosse A Sacrifice in which by the vertue of à few euen fiue wordes mumbled-vp of a Priest Christ euen that Christ which hung vpon the Crosse is contained A Sacrifice seruing For al persons Quicke Dead To purge thē from their sins T' ease them of their pains To satisfie for their punishment For all necessities Corporal Spiritual A Sacrifice propitiatorie of Iesus Christ realie offered to God the Father and that often and onelie in the honour of dead Saints A Sacrifice where in Christ is so gloriouslie that it is to bee adored euen with diuine worship both of Priest and people A Sacrifice meritorious to al them for whom it is offered though there be not among the liuing but dead and though liuing yet absent and though present yet with-out zeale knowledge or faith and that ex opere operato VVher bie we maie note Blasphemous fables For it is A fable that the Masse is a Sacrifice and that propitiatorie A fable that a few vvordes of à Priest can chaunge bread into a liuing bodie yea manie bodies vvith their soules and that of Iesus Christ God man A fable that one the same sacrifice is offered in the Masse vvhich vvas offered on the Crosse. A fable that it is anie vvhit profitable for the quick much lesse for the dead Dangerous deceits For herebie among other things men are to beleeue that Creatures maie be adored the contrarie is Exod. 20. 4 Christ is often offered contra Heb. 19 12. c. The Priest offereth vp Christ contra Heb. 9. 14. Sinnes be forgiuen vvithout blood contra Heb. 9. 22 Christe died not once but daily contra Heb. 9. 27. Faith is not necessarie in cōmunicants for vvhether there beleeue or no their sinnes maie bee remitted by à Masse cōtra Heb. 11. v 4. 6 VVe are not to remember Christ absent but to adore him praesent contra Luk. 22. 19. 1. cor 11. 25. The fauour of God maie bee purchased with monie from à Priest contra 1. Pet. 1. v. 18. 19. VVhich their fables and deceites ●ēd to th'abolishing of true religion Therefore iustly haue vve our godlie brethren abandoned the Masse Confessi of Heluet. 2. c. 19. 21 Helue 1. art 22. Basil. art 6. Bohem. cap. 13. Flan. ar 35. Ausb touching the Masse art 1. 3. Saxon. art 14. Vvitt cap. 19. Sueaue ca. 19. Accursed thē●e those Papists which either de●ēd or fauour the Masse as The sacrifice of christ his bodie and blood The on lie soue raigne worship due to God his Church 32 ARTICLE Of the marriage of Priestes BIshops Priestes and Deacons 1 are not commaunded by Gods law nether to vow th' estate of single life or to abstein from marriage Therefore it is lawful also for them 2 as for al other Christian men to marrie at their owne discretion as theie shal iudge the same to serue better to godlinesse The Propositions 1 By the word of God it is lawful for Bishops and other Ecclesiastical Ministers to marrie at their owne discretion 2 It is lawful by the word of God for al Christian men and women to marrie at their discretion in the feare of God 1 Neither ●he single nor the wedded life is enioined any ●an much lesse anie ●alling of ●●ē by the worde of God but ●hat mariage is allowed of 〈◊〉 diuine ●aiestie ●hat to the Ministers of his ho●y word ●acramēts 〈◊〉 is euident In the olde Testament by the Commandements giuen vnto the priests from the mouth of the Lord concerning the choise of their wiues Leuit. 〈◊〉 7. c. Examples of the moste Religions Priests that were maried c. Aaron Leuit. 22 1. c. Elias 1. Sam. 3 ●3 Samuel 1. Sam. 8 v. 1 2. Zach●●i●● Eu● 1 5 Diuine Prophets al which were maried as it is thought except Ieremie In the nevve Testament By the words of S. Paul vvho doth write that A Bishop 1. Tim. 3 is to be The husbande of one wife One that hath children vnder obedience An Eldedr Tit. 1. v. 5 6. must be Vnreproueble The husband of one wife Hauing faithful children Deacons 1. Tim. 3. v. 11 12. must For their owne part be the husbands of one wife Haue wiues that be Honest. Not euil speakers c. By th'examples of Peter

found in Israel to serue the Lord their God 2. Chro. 34. 33. VVith the K. of Nihiuch for th'auoiding of th'imment vengeance of God Ionas 3. 7. c. Proclaime a general Fast. Command euerie man to turn from his euil waie and from the wikednes that is in his handes Herun to subscribe the Churches ptotestant Confe of Heluet. 1 ar● 26. Heluet. 2. c. 30 Basil. art 7. Bohem. cap. 16. France art 39. Flan. art 36. Saxon. art 23. VVitte cap. 35. The Papists as in other pointes so herein discēt altogether from the true Church of God For thei teach that No Queen No King None Emperor Hath anie ●ucto●tie to deliberate or define in m●tters of Religion or to make anie lawes for th'aduancemēt of the same religion yea vvhat Prince soeuer doth so he shal bee damned saie theie vndoubtedly except theie do repent 4 Th' office of the ciuil Magistrate hath in part alrea die bin declared in this article in part also this proposition she vveth namely that hee is to restraine and if need be to punish the disturbers of the quiet peace of his Common-vvealth and that if occasion do require By force of armes if th' enemies of his State be Foraine Domestical And theie gathered together be Manie Mightie To this end principallie theie haue Men Munition Subsidies Tributs Thus against th' enemies of God good men vvent of Israel Iudah The valiant Iudges The noble and puissant Kinges Princes By executing of wholsome lawes vpon the Goods Cattel Lands Bodies Of their disobedient subiects For he is the minister of God to take vengance on him that doeth euil Rom. 13. 4. Therefore Princes are to be feared Not of them vvhich do wel Rom. 13. 3. Of such as doe vvickedlie Rom. 13. v●● 3. 4. Theie vvhich haue profited in the schoole of Christianitie novvhit doue heereof Confe of Heluet 1 ar 24. 26 Heluet. 2. c. 30. Basil. art 7. Bohem. cap. 16. France art 39. Flan. art 36. Ausb ar 16. Saxon. art 23. But The Cresconians are of an opinion that the Magistrates ar to punish no malefactors Rabanus drea meth that magistracy is not th'ordinaunce of God for the good but an humane inuention for the hurt of man Th'anab aptists deliuer that before the resurrectiōther shalnot be anie magistrats for al the wiked shal be rooted out The like fancie haue the Fam. of Loue. The Papists think that the Cleargie are not to be punished or corrected of the ciuil magistrate 5 The Bishop of Rome did he Preach the Gospel 1. Cor 9 v. 16 17. 1. Tim. 4 2. Mat. 28. 19 Labor in the Lorde his haruest Mat. 9 38. Diuide the word of God a●ight ● Tim. ● 15. Minister the Sacraments instituted by Christ that syncerelie Matt. 28 19. 1. Cor. 10 16. Shew by his life the goodfruits of à godly Bishop 1. Tim. 3 2. c. Tit. 1 7. c Doubtles hee were worthie of double honor by the word of God 1. Tim 5. 17 yet wil not the same worde of God were he neuer so holie religious warrant him anie iurisdictiō within this realme much lesse when hee doth execute no part of à Christian but euerie part of an Antichristian Bishop In corrupting the doctrin of the truth with errors cursed opinions In defacing the sacramēts of the church by supersticious ceremonies In persecuting the Church of Christ with fire and sword In making marchandise of the soules of men thorough couetousnes 2 Pet. 2 3. In pl●ieng the Lorde ouer gods heretage 1. Pet. 5. 3. In sitting in the temple of God as God shewing himself that hee is God 2. Thes. 2 4. In exalting himself against al that is called god or that is worshipped 2. Thes. 2 4. In respect of which fruits of impietie the pope of Rome He is described in the holie scripture to be verie Antichrist euē The wikedman That man of sinne The son of p●idition Th' aduersarie of God 2. Thes. 2 3. c. Hee was openlie proclaimed Antichrist by à councel in France in the raigne of Capet He is called by the godlie learned The prince among al the children of pride Verie Lucifer The Basiliske of the Church The plague of the world Neither the head nor the taile of the Church of God His iurisdiction hath bine and is banished out o● Englande by manie kings parliments namelie by K. Edwarde the 1. 3. 6. Richard the 2. Henrie the 4 8. His pride and intollerable supremacie is renounced by al the true seruants of God by mouth and writing Confel of Hel. 1. 2. 18 Helue 2 c. 17. 18. Boh. c. 8. 9 Fland art 28. 31. VVittem art 31. Ausburg touching abuses 1 art 7. And that vpon good cause he is thus detested it appeareth as by that alreadie setdowne so by that which the Papists themselues giue out of their holie father as namelie that The pope is In supremacle Abel In gouerning of the A●ke Noah In patriarkship Abraham In Order Melchisedech In dignitie Aaron In auctoritie Moses In iudgement Samuel In zeale Helias In humilitie Dauid In power Peter In respect of his vn●tion Christ. The general pastor The common father of al Christians The high pastor of Gods vniuersal Church The prince of Gods people God In title God euen the Lorde God the Pope For power god By him kings raigne He maie iudge al but must be iudged of none He can do what him list as wel as God except sin He hath vniuersal iurisdiction ouer the whole world Vpon paine of damnation al christians are to yeeld obedience to the Pope 6 As the natures of men be diuers and sometimes in some countries more abund than in other so are the punishments to bee imposed vpon malefactors according to the quantitie and qualitie of th'offēce and anie countrie and realm maie punish offendors and that with death is the laws thereof do so command and the case requireth For Al that take the sword shal perish with the sworde Matth. 26 52. Gouernors are sēt of the king 1. Pet. 2 14. For The punishmēt of euil doers The praise of them that do wel A wise king scattereth the wiked and causeth the wheele to turne ouer them Rom. 20 26. The magistrate Rom 13 4. He beareth not the sworde for nought He is the minister of God to takeven geance on thē that do euil In regarde wherof in some places before the magistrats are borne Rods to correct them which be reformable To cut of such as are past recouerie and rotten mēbers Axes Hatchets Halberds Swords but not bare and naked but in the scabberd to signifie That theie are to haue death which deserue the same yet cōmeth the magistrate to that execution vrged therunto by necessitie rather than willinglie VVhich punishments do testifie to the world that God is al iust which wil haue Some sinnes more seuerelie punished than others The magistrat to cut of dangerous and vngodly members God is merciful and hath à care