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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A63641	Antiquitates christianæ, or, The history of the life and death of the holy Jesus as also the lives acts and martyrdoms of his Apostles : in two parts.	Taylor, Jeremy, 1613-1667.; Taylor, Jeremy, 1613-1667. Great exemplar of sanctity and holy life according to the christian institution.; Cave, William, 1637-1713. Antiquitates apostolicae, or, The lives , acts and martyrdoms of the holy apostles of our Saviour.; Cave, William, 1637-1713. Lives, acts and martydoms of the holy apostles of our Saviour.	1675 (1675)	Wing T287; ESTC R19304	1,245,097	752

Communication 94. 3. Triumphant riding of Jesus 359. 4. Thief upon the Cross pardoned and in what sence 200. 8. An excellent Penitent 354. 32. Themistocles appeased King Admetus by 〈◊〉 his Son to his sight 372. 7. Thomas's Infidelity 420. 3. Tongue-murther 247. V. VAin Repetitions in Prayer to be avoided 270. Value of the Silver pieces Judas had 349. 14. Value of Jesus in this World was always at a low rate 57. 4. Vespasian upon the Prophecies concerning the Messias 〈◊〉 himself into hopes of the Empire 25. 2. Vinegar and Gall offered to Jesus 355. 35. Virginity preserred before Marriage 327. Vertue is honourable 301. 11. Productive of 〈◊〉 299. 7. More pleasant than Vice 69. 6. The holy Virgin incouraged Joseph of Arimathea to a publick Confession of Jesus 356. 38. She caused Ministers to take her Son's Body from the Cross 356. Full of sorrow at the Passion 356. 37. She was saluted Blessed by a Capernaite 292. 12. Vice a great Spender 301. 9. It 〈◊〉 from Vertue sometimes but in one nice degree 45. 15. Why we are more prone to Vice than Vertue 37. 4. A Virgin shut her self up twelve Years in a Sepulchre to cure her Temptation 114. 34. Vicious persons not to be admitted to the Sacrament 374. 12. Unitive way of Religion to be practised with caution 60. 20. Vows are a good instance of Importunity in Prayer 270. 20. To be made with much caution and prudence ibid. Uncleanness of Body and Spirit forbidden to Christians 249 W. WAter-pots among the Jews at Feasts and why 152. 7. Way to Heaven narrow in what sence 297. Washing the Feet an hospitable civility to Strangers 350. 16. Washing the Disciples Feet ib. Wandring thoughts in Prayer to be prayed against 268. Watchfulness designed in the Parable of the ten Virgins 348. Want cannot be where God undertakes the Provision 77. Wenceslaus King of Bohemia led his Servant by a vigorous example 4. Exh. 10. Widows two Mites accepted 348. Widowhood harder to preserve Continence than Virginity 86. Wise-mens expectation lessened at the sight of the Babe lying in a Stable 28. But not 〈◊〉 ibid. They publickly consess him 33. Wilderness chosen by Christ he was not involuntarily driven by the evil Spirit 95. Works of Religion upon our Death-bed after a pious Life are of great concernment 403. Women must be lovers of Privacy 9. Instrumental to Conversion of Men 182. 3. To Heresie 189. 5. Not to be conversed withall too freely by Spiritual persons ibid. They 〈◊〉 Religious Friendships with Apostles and Bishops ibid. 6. Cautions concerning Conversation with Women ibid. They ministred to Christ 293. 17. Go early to the Sepulchre 419. Will for the Deed accepted how to be understood 213. 41. Will of God is to be chosen before our own 247. 267. World to be refused when the Devil offers it 100. Wine mixed with Myrrhe offered to Jesus 353. Y. YOak of Christianity easie 295. Yoak of Moses and Yoak of Sin broken by Christ 295. 1. Z. ZEal of Elias not imitable by us 324. 18. Zeal of Prayer of great efficacy 269. 18. It discomposed Moses and Elisha 85. 8. Zacchaeus his Repentance 346. 4. Zebedee's Sons Petition ibid. Zechary slain by Herod and why 66. 5. His Bloud left a Tincture in the Pavement for a long while after ibid. The End of the TABLE ERRATA PAge 85. Line 13. for Consulted by three things read Consulted by three Kings Antiquitates Apostolicae OR THE LIVES ACTS and MARTYRDOMS OF THE HOLY APOSTLES OF OUR SAVIOUR To which are added The Lives of the two EVANGELISTS SS MARK and LVKE By WILLIAM CAVE D. D. Chaplain in Ordinary to his MAJESTY 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Euseb. H. Eccl. lib. 1. cap. 10. pag. 28. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrysost. Praesat in Epist. ad Philem. pag. 1733. LONDON Printed by R. Norton for R. Royston Bookseller to his most Sacred Majesty at the Angel in Amen-Corner 1675. TO THE READER IT will not I suppose seem improbable to the Reader when I tell him with how much reluctancy and unwillingness I set upon this undertaking Besides the disadvantage of having this piece annexed to the Elaborate Book of that excellent Prelate so great a Master both of Learning and Language I was intimately conscious to mine own unfitness for such a Work at any time much more when clogg'd with many habitual Infirmities and Distempers I considered the difficulty of the thing it self perhaps not capable of being well managed by a much better Ten than mine few of the Ancient Monuments of the Church being extant and little of this nature in those few that are Indeed I could not but think it reasonable that all possible honour should be done to those that first Preached the Gospel of peace and brought glad tidings of good things that it was fit men should be taught how much they were obliged to those excellent Persons who were willing at so dear a rate to plant Christianity in the World who they were and what was that Piety and that Patience that Charity and that Zeal which made them to be reverenc'd while they liv'd and their Memories ever since to be honourably celebrated through the World infinitely beyond the glories of Alexander and the triumphs of a Pompey or a Caesar. But then how this should be done out of those few imperfect Memoires that have escaped the general shipwrack of Church-Antiquities and much more by so rude and unskilful a hand as mine appear'd I confess a very difficult task and next door to impossible These with some other considerations made me a long time obstinately resolve against it till being overcome by importunity I yielded to do it as I was able and as the nature of the thing would bear THAT which I primarily designed to my self was to draw down the History of the New Testament especially from our Lord's death to enquire into the first Originals and Plantations of the Christian Church by the Ministery of the Apostles the success of their Doctrine the power and conviction of their Miracles their infinite Labours and hardships and the dreadful Sufferings which they underwent to consider in what instances of Piety and Vertue they ministred to our imitation and served the purposes of Religion and an Holy Life Indeed the accounts that are left us of these things are very short and inconsiderable sufficient possibly to excite the appetite not to allay the hunger of an importunate Enquirer into these matters A consideration that might give us just occasion to lament the irreparable loss of those Primitive Records which the injury of time hath deprived us of the substance being gone and little left us but the shell and carcass Had we the Writings of Papias Bishop of Hierapolis and Scholar says Irenaeus to S. John wherein as himself tells us he set down what he had learnt from those who had familiarly conversed with the Apostles the sayings and discourses of Andrew and Peter of Philip and Thomas c.

a Fancy and put the body of your Piety into fermentation by presenting you with the circumstances and parts of such Meditations which are symbolical to those of your daily Office and which are the passe-temps of your severest hours My Lord I am not so vain to think that in the matter of Devotion and the rules of Justice and Religion which is the business of your life I can add any thing to your heap of excellent things but I have known and felt comfort by reading or hearing from other persons what I knew my self and it was unactive upon my spirit till it was made vigorous and effective from without And in this sence I thought I might not be useless and impertinent My Lord I designed to be instrumental to the Salvation of all persons that shall read my Book But unless because Souls are equal in their substance and equally redeemed we are obliged to wish the Salvation of all men with the greatest that is with equal desires I did intend in the highest manner I could to express how much I am to pay to you by doing the offices of that Duty which although you less need yet I was most bound to pay even the duties and charities of Religion having this design that when posterity for certainly they will learn to distinguish things and persons shall see your Honoured Name imployed to separate and rescue these Papers from contempt they may with the more confidence expect in them something fit to be offered to such a Personage My Lord I have my end if I serve God and You and the needs and interests of Souls but shall think my return full of reward if you shall give me pardon and put me into your Litanies and account me in the number of your Relatives and Servants for indeed my Lord I am most heartily Your Lordship's most affectionate and most obliged Servant JER TAYLOR THE CONTENTS THE PREFACE fol. I. An Exhortation to the Imitation of the Life of CHRIST fol. i SECT I. The History of the Conception of JESUS pag. 1. Considerations upon the Annunciation of the Blessed MARY and the Conception of the Holy Jesus p. 3. SECT II. The Bearing of JESUS in the 〈◊〉 of the Blessed 〈◊〉 p. 7. Considerations concerning the circumstances of the Interval between the Conception and Nativity p. 8. SECT III. The Nativity of our Blessed Saviour JESUS p. 13. Considerations upon the Birth of our Blessed Saviour JESUS p. 15. Discourse 1. Of Nursing Children in imitation of the Blessed Virgin-Mother p. 18. SECT IV. Of the great and glorious Accidents happening about the Birth of JESUS p. 25. Considerations upon the Apparition of the Angels to the Shepherds p. 28. Considerations upon the Epiphany of the Blessed JESUS by a Star and the Adoration of JESUS by the Eastern Magi. p. 31. SECT V. Of the Circumcision of JESUS and his Presentation in the Temple p. 35. Considerations upon the Circumcision of the Holy Child JESUS p. 36. Discourse 2. Of the Vertue of Obedience p. 40. Considerations upon the Presentation of JESUS in the Temple p. 51. Discourse 3. Of Meditation p. 54. SECT VI. Of the Death of the Holy Innocents or the Babes of Bethlehem and the Flight of JESUS into Egypt p. 65. Considerations upon the Death of the Innocents and the Flight of the Holy JESUS into Egypt p. 67. SECT VII Of the younger years of JESUS and his Disputation with the Doctors in the Temple p. 73. Considerations upon the Disputation of JESUS with the Doctors in the Temple p. 74. SECT VIII Of the Preaching of John the Baptist preparative to the Manifestation of JESUS p. 77. Considerations upon the Preaching of John the Baptist. p. 78. Discourse 4. Of Mortification and corporal Austerities p. 82. SECT IX Of JESUS being Baptized and going into the Wilderness to be tempted p. 93. Considerations upon the Baptizing Fasting and Temptation of the Holy JESUS by the Devil p. 95. Discourse 5. Of Temptation p. 102. Discourse 6. Of Baptism p. 116. Of Baptizing Infants p. 127. SECT X. Of the first Manifestation of JESUS by the Testimony of John and a Miracle p. 151. Considerations touching the Vocation of five Disciples and of the first Miracle of JESUS done at Cana in Galilee p. 155. Discourse 7. Of Faith p. 159. SECT XI Of CHRIST's going to Jerusalem to the Passeover the first time after his Manifestation and what followed till the expiration of the Office of John the Baptist. p. 167. Considerations upon the first Journey of the Holy JESUS to Jerusalem when he whipt the Merchants out of the Temple p. 169. Discourse 8. Of the Religion of Holy Places p. 171. SECT XII Of JESUS's departure into Galilee his manner of Life Miracles and Preaching his calling of Disciples and what happened until the second Passeover p. 181. Considerations upon the Entercourse happening between the Holy JESUS and the Woman of Samaria p. 187. Considerations upon CHRIST's first Preaching and the Accidents happening about that time p. 193. Discourse 9. Of Repentance p. 197. Upon CHRIST's Sermon on the Mount and of the Eight Beatitudes p. 221. Discourse 10. Upon that part of the Decalogue which the Holy JESUS adopted into the Institution and obligation of Christianity p. 231. Of the three additional Precepts which CHRIST super induced and made parts of the Christian Law Discourse 11. Of CHARITY with its parts Forgiving Giving not Judging p. 232. Of Alms. p. 258. Discourse 12. Of the second additional Precept of CHRIST viz. Of PRAYER p. 261. Discourse 13. Of the third additional Precept of CHRIST viz. of the manner of FASTING p. 272. Discourse 14. Of the Miracles which JESUS wrought for confirmation of his Doctrine during the whole time of his Preaching p. 277. SECT XIII Of the Second Year of the Preaching of JESUS p. 289. Discourse 15. Of the Excellency 〈◊〉 Reasonableness and Advantages of bearing CHRIST's Yoke and living according to his Institution p. 295. Discourse 16. Of Certainty of 〈◊〉 p. 313. SECT XIV Of the Third Year of the Preaching of JESUS p. 319. Discourse 17. Of Scandal or Giving and taking Offence p. 328. Discourse 18. Of the Causes and Manner of the Divine Judgments p. 335. SECT XV. Of the Accidents happening from the Death of Lazarus until the Death and Burial of JESUS p. 345. Considerations of some preparatory Accidents before the entrance of JESUS into his Passion p. 357. Considerations upon the Washing of the Disciples feet by JESUS and his Sermon of 〈◊〉 p. 363. Discourse 19. Of the Institution and Reception of the Holy Sacrament of the Lord's Supper p. 369. Considerations upon the Accidents happening on the Vespers of the Passion p. 383. Considerations upon the Scourging and other Accidents happening from the Apprehension till the Crucifixion of JESUS p. 389. Discourse 20. Of Death and the due manner of Preparation to it p. 397. Considerations upon the Crucifixion of the Holy JESUS p. 411. SECT XVI Of the Resurrection and

Thy Name being called upon us let us walk worthy of that calling that our light may shine before men that they seeing our good works may glorifie thee our Father which art in heaven In order also to the sanctification of thy Name grant that all our praises hymns Eucharistical remembrances and representments of thy glories may be useful blessed and esfectual for the dispersing thy fame and advancing thy honour over all the world This is a direct and formal act of worshipping and adoration The Name of God is representative of God himself and it signifies Be thou worshipped and adored be thou thanked and celebrated with honour and Eucharist 5. Thy Kingdom come That is As thou hast caused to be preached and published the coming of thy Kingdom the peace and truth the revelation and glories of the Gospel so let it come verily and esfectually to us and all the world that thou mayest truly reign in our spirits exercising absolute dominion subduing all thine Enemies ruling in our Faculties in the Understanding by Faith in the Will by Charity in the Passions by Mortification in the Members by a chaste and right use of the parts And as it was more particularly and in the letter proper at the beginning of Christ's Preaching when he also taught the Prayer that God would hasten the coming of the Gospel to all the world so 〈◊〉 also and ever it will be in its proportion necessary and pious to pray that it may come still making greater progress in the world extending it self where yet it is not and intending it where it is already that the Kingdom of Christ may not only be in us in name and form and honourable appellatives but in effect and power This Petition in the first Ages of Christianity was not expounded to signifie a prayer for Christ's second coming because the Gospel not being preached to all the world they prayed for the delay of the day of Judgment that Christ's Kingdom upon earth might have its proper increment but since then every Age as it is more forward in time so it is more earnest in desire to accomplish the intermedial Prophecies that the Kingdom of God the Father might come in glories infinite And indeed the Kingdom of Grace being in order to the Kingdom of Glory this as it is principally to be desired so may possibly be intended chiefly which also is the more probable because the address of this Prayer being to God the Father it is proper to observe that the Kingdom of Grace or of the Gospel is called the Kingdom of the Son and that of Glory in the style of the Scripture is the Kingdom of the Father S. German Patriarch of Constantinople expounds it with some little difference but not ill Thy Kingdom come that is Let thy Holy Spirit come into us for the Kingdom of Heaven is within us saith the Holy Scripture and so it intimates our desires that the promise of the Father and the Prophecies of old and the Holy Ghost the Comforter may come upon us Let that anointing from above descend upon us whereby we may be anointed Kings and Priests in a spiritual Kingdom and Priesthood by a holy Chrism 6. Thy will be done in Earth as it is in Heaven That is The whole Oeconomy and dispensation of thy Providence be the guide of the world and the measure of our desire that we be patient in all accidents conformable to God's will both in doing and in suffering submitting to changes and even to persecutions and doing all God's will which because without God's aid we cannot do therefore we beg it of him by prayer but by his aid we are 〈◊〉 we may do it in the manner of Angelical obedience that is promptly readily chearfully and with all our faculties Or thus As the Angels in Heaven serve thee with harmony concord and peace so let us all joyn in the service of thy Majesty with peace and purity and love unfeigned that as all the Angels are in peace and amongst them there is no persecutor and none persecuted there is none afflicting or afflicted none assaulting or assaulted but all in sweetness and peaceable serenity glorifying thee so let thy will be done on earth by all the world in peace and unity in charity and tranquillity that with one heart and one voice we may glorifie thee our universal Father having in us nothing that may displease thee having quitted all our own desires and pretensions living in Angelick conformity our Souls subject to thee and our Passions to our Souls that in earth also thy will may be done as in the spirit and Soul which is a portion of the heavenly substance These three Petitions are addressed to God by way of adoration In the first the Soul puts on the affections of a Child and devests it self of its own interest offering it self up wholly to the designs and glorifications of God In the second it puts on the relation and duty of a Subject to her legitimate Prince seeking the promotion of his Regal Interest In the third she puts on the affection of a Spouse loving the same love and chusing the same object and delighting in unions and conformities The next part descends lower and makes addresses to God in relation to our own necessities 7. Give us this day our daily bread That is Give unto us all that is necessary for the support of our lives the bread of our necessity so the Syriack Interpreter reads it This day give us the portion of bread which is day by day necessary Give us the bread or support which we shall need all our lives only this day minister our present part For we pray for the necessary bread or maintenance which God knows we shall need all our days but that we be not careful for to morrow we are taught to pray not that it be all at once represented or deposited but that God would minister it as we need it how he pleases but our needs are to be the measure of our desires our desires must not make our needs that we may be consident of the Divine Providence and not at all covetous for therefore God feeds his people with extemporary provisions that by needing always they may learn to pray to him and by being still supplied may learn to trust him for the future and thank him for that is past and rejoyce in the present So God rained down Manna giving them their daily portion and so all Fathers and Masters minister to their children and servants giving them their proportion as they eat it not the meat of a year at once and yet no child or servant fears want if his Parent or Lord were good and wise and rich And it is necessary for all to pray this Prayer the Poor because they want the bread and have it not deposited but in the hands of God mercy ploughing the 〈◊〉 of Heaven as Job's expression is brings them corn

and to propound no other rewards but the invisible encouragements of another World his change in this case was the more strange and admirable Indeed so admirable that Porphyry and Julian two subtle and acute adversaries of the Christian Religion hence took occasion to charge him either with falshood or with folly either that he gave not a true account of the thing or that it was very weakly done of him so hastily to follow any one that call'd him But the Holy Jesus was no common Person in all his commands there was somewhat more than ordinary Indeed S. Hierom conceives that besides the Divinity that manifested it self in his Miracles there was a Divine brightness and a kind of Majesty in our Saviour's looks that at first sight was attractive enough to draw Persons after him However his miraculous powers that reflected a lustre from every quarter and the efficacy of his Doctrine accompanied with the grace of God made way for the summons that were sent our Apostle and enabled him to conquer all oppositions that stood in the way to hinder him 6. HIS contempt of the World further appeared in his exemplary temperance and abstemiousness from all the delights and pleasures yea the ordinary conveniences and accommodations of it so far from indulging his appetite with nice and delicate curiosities that he refused to gratifie it with lawful and ordinary provisions eating no flesh his usual Diet being nothing but Herbs Roots Seeds and Berries But what appeared most remarkable in him and which though the least vertue in it self is the greatest in a wise Man's esteem and value was his humility mean and modest in his own conceit in honour preferring others before himself Whereas the other Evangelists in describing the Apostles by pairs constantly place him before Thomas he modestly places him before himself The rest of the Evangelists openly mention the honour of his Apostleship but speak of his former sordid dishonest and disgraceful course of life only under the name of Levi while he himself sets it down with all its circumstances under his own proper and common name Which as at once it commends his own candor and ingenuity so it administers to us this not unuseful consideration That the greatest sinners are not excluded the lines of Divine grace nor can any if penitent have just reason to despair when Publicans and sinners are taken in And as S. Matthew himself does freely and impartially record his own vile and dishonourable course of life so the two other Evangelists though setting down the story take notice of him only under another name to teach us to treat a penitent Brother with all modesty and tenderness If a man repent say the Jews 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Let no man say to him remember thy former works which they explain not only concerning Israelites but even strangers and Proselytes It being against the rules of civility as well as the Laws of Religion when a Man hath repented to upbraid and reproach him with the errors and follies of his past life 7. THE last thing that calls for any remarks in the life of this Apostle is his Gospel written at the intreaty of the Jewish Converts and as Epiphanius tells us at the command of the Apostles while he was yet in Palestine about Eight Years after the death of Christ though Nicephorus will have it to be written Fifteen Years after our Lord's Ascension and 〈◊〉 yet much wider who seems to imply that it was written while Peter and Paul Preached at Rome which was not till near Thirty Years after But most plain it is that it must be written before the dispersion of the Apostles seeing S. Bartholomew as we have noted in his Life took it along with him into India and left it there He wrote it in Hebrew as primarily designing it for the use of his Country-men and strange it is that any should question its being originally written in that Language when the thing is so universally and uncontroulably asserted by all Antiquity not one that I know of after the strictest enquiry I could make dissenting in this matter and who certainly had far greater opportunities of being satisfied in these things than we can have at so great a distance It was no doubt soon after translated into Greek though by whom S. Hierom professes he could not tell Theophylact says it was reported to have been done by S. John but Athanasius more expresly attributes the Translation to S. James the less The best is it matters not much whether it was translated by an Apostle or some Disciple so long as the Apostles approved the Version and that the Church has ever received the Greek Copy for 〈◊〉 and reposed it in the Sacred Canon 8. AFTER the Greek Translation was entertained the Hebrew Copy was chiefly owned and used by the 〈◊〉 a middle Sect of Men between Jews and Christians with the Christians they believed in Christ and embraced his Religion with the Jews they adhered to the Rites and Ceremonies of the Mosaick Law and hence this Gospel came to be stiled the Gospel according to the Hebrews and the Gospel of the Nazarens By them it was by degrees interpolated several Passages of the Evangelical History which they had heard either from the Apostles or those who had familiarly conversed with them being inserted which the ancient Fathers frequently refer to in their Writings as by the Ebionites it was mutilated and many things cut off for the same reason for which the followers of Cerinthus though making use of the greatest part of it rejected the rest because it made so much against them This Hebrew Copy though whether exactly the same as it was written by S. Matthew I will not say was found among other Books in the Treasury of the Jews at Tiberias by Joseph a Jew and after his Conversion a Man of great honour and esteem in the time of Constantine another S. Hierom assures us was kept in the Library at Caesarea in his time and another by the Nazarens at Beroea from whom he had the liberty to transcribe it and which he afterwards translated both into Greek and Latin with this particular observation that in quoting the Texts of the Old Testament the Evangelist immediately follows the Hebrew without taking notice of the Translation of the Septuagint A Copy also of this Gospel was Ann. CCCCLXXXV dug up and found in the Grave of Barnabas in Cyprus transcribed with his own hand But these Copies are long since perished and for those that have been since published to the World both by Tile and Munster were there no other argument they too openly betray themselves by their barbarous and improper stile not to be the genuine issue of that less corrupt and better Age. The End of S. Matthew's Life THE LIFE OF S. THOMAS St. Thomas By the command of an Indian King he was thrust through with

industry for the good of the Church He suffered in the ninth year of the persecution with the loss of his head gaining the crown of Martyrdom After whose death came in the prosperous and happy days of the Church Constantine the Great turning the black and dismal scene of things into a state of calmness and serenity XVIII Achillas 9 though Nicephorus of Constantinople allows him but one year By him Arius upon his submission was ordained Presbyter XIX Alexander 23 under him Arius began more openly to broach his Heresie at Alexandria who was thereupon excommunicated and thrust out by Alexander and shortly after condemn'd by the Fathers of the Council of Nice ERRATA 〈◊〉 Pag. 15. line 17. read 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 22. l. 6. for silent r. 〈◊〉 p. 31. l. 24. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 47. l. 51. for were r. 〈◊〉 Lives of the Apostles Introduct p. 7. l. 20. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Book p. 2. l. 27. r. 〈◊〉 p. 9. l. 12. dele 〈◊〉 〈◊〉 p. 11. l. 17. for lawful r. careful p. 32. l. 45. r. 〈◊〉 p. 33. l. 15. for of r. 〈◊〉 p. 36. marg over against l. 32. r. 〈◊〉 p. 43. l. 54. r. Man p. 84. l. 17. after the add 〈◊〉 p. 87. l. 33. for This add 〈◊〉 〈◊〉 〈◊〉 p. 109. l. 52. after he add had Some other literal mistakes the Reader I hope will amend In the 〈◊〉 words these two letters Daleth and Resh are not sufficiently distinguished FINIS A Brief Catalogue of Books newly Printed and Reprinted for R. Royston Bookseller to his Most Sacred Majesty THE Works of the Reverend and Learned Henry Hammond D. D. containing a Collection of Discourses chiefly Practical with many Additions and Corrections from the Author' s own hand together with the Life of the Author enlarged by the Reverend Dr. Fell Dean of Christ-Church in Oxford In large Folio A Paraphrase and Annotations upon all the Books of the New Testament Briefly explaining all the difficult Places thereof The Fourth Edition corrected By H. Hammond D. D. In Folio 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Or a Collection of Polemical Discourses addressed against the enemies of the Church of England both Papists and Fanaticks in large Folio by Jer. Taylor Chaplain in Ordinary to K. Charles the First of Blessed Memory and late Lord Bishop of Down and Conner The Second Part of the Practical Christian consisting of Meditations and Psalms illustrated with Notes or Paraphrased relating to the Hours of Prayer the ordinary Actions of Day and Night and several Dispositions of Men. By R. Sherlock D. D. Rector of Winwick An Answer to a Book Entituled A Rational Compendious way to Convince without dispute all persons whatsoever dissenting from the true Religion by J. K. By Gilbert Burnet In Octavo new The Royal Martyr and the Dutiful Subject in two Sermons By Gilbert Burnet New The Christian Sacrifice a Treatise shewing the Necessity End and Manner of Receiving the Holy Communion c. The Devout Christian instructed how to Pray and give Thanks to or a Book of Devotions for Families c. Both written by the Reverend S. Patrick D. D. in 12. A Serious aud Compassionate Enquiry into the Causes of the present Neglect and Contempt of the Protestant Religion and Church of England c. Considerations concerning Comprehension Toleration and the Renouncing the Covenant In Octavo new Animadversions upon a Book Entituled Fanaticism Fanatically imputed to the Catholick Church by Dr. Stillingfleet and the Imputation Refuted and Retorted by S. C. The Second Edition By a Person of Honour In Octavo Reflections upon the Devotions of the Roman Church With the Prayers Hymns and Lessons themselves taken out of their Authentick Authors In Three Parts In Octavo Go in Peace Containing some brief Directions for young Ministers in their Visitation of the Sick Useful for the People in their state both of Health and Sickness In 12. New Conformity according to Canon Justified and the new way of Moderation Reproved A Sermon Preached at Exon in the Cathedral of S. Peter at the Visitation of the Right Reverend Father in God Anthony by Divine permission Lord Bishop of Exon. By William Gould In Quarto New A Visitation Sermon preached in the Cathedral at Exon. By John Prince Minister of the Gospel at S. Martins Exon. A Sermon preached at the Oxfordshire-Feast Novemb. 25. 1674. In the Church of S. Michael's Cornhill London By John Woolley M. A. In 〈◊〉 〈◊〉 16. Tom. 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Lib. de 〈◊〉 pag. 350. 〈◊〉 XXVII in Genes Tom. 2. p. 285. Heb. 1. 1 2. * Talm. Trast Sanbedr cap. Halce alibi vid. Menass Ben Isr. d● Resurrect lib. 3. c. 3. Concil Quast xxx in Genes Rom. 2. 14 15. Gen. 4. 6 7. Gem. Babyl T● Sanhedr cap. 7. fol. 56. Maimond Tr. Me lak cap. 9. al ●● passim ap Judaeos vid. Sel●en de Jur. N. G. l. 1. c. 10. de Synedr Vol. 1. c. 2. p. 8. Job 31. 26 27 28. Job 1. 6. Job 31. 29 Job 31. 9 10 11. Vers. 5. 7. Chap. 24. 2 3 4 seq Chap. 31. 11-28 Gen. 9. 3 4. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Porphyr de 〈◊〉 lib. 1. Sect. 47. p. 39. 〈◊〉 V. 5 6. 〈◊〉 17. 11. Gen 17. 9 10 11. * Talm. Tract Jeban 〈◊〉 8. 〈◊〉 〈◊〉 Mor. 〈◊〉 〈◊〉 3. 〈◊〉 49. p. 506. Gen. 6. 2 3. Gen. 18. 19. Gen. 18. 2. Exod 4. 31. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 XVIII in 〈◊〉 p. 173. Tom. 2. Gen. 15. 17. Psalm 20. 3. 〈◊〉 P. 〈◊〉 in Gen. 4. Gen. 8. 20. Gen. 12. 7 8. 〈◊〉 chap. 13. 4. 18. Gen. 21. 33. Judg 6. 25. 〈◊〉 〈◊〉 13. Deut. 16. 21. 〈◊〉 13. 18. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 LXX Ita 〈◊〉 〈◊〉 〈◊〉 aliter 〈◊〉 in 〈◊〉 18. 1. * Antiquit. Jd. l. 1. c. 11. p. 19. * 〈◊〉 loc 〈◊〉 in 〈◊〉 Arboch ‖ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 * Hist. Ec. l. lit 2. c. 4. p. 447. Gen. 4. 30 〈◊〉 Gen. 2. 3. 〈◊〉 19. 22. Exod. 24. 5. Gen. 49. 3. * 〈◊〉 〈◊〉 fol. 71. col 1. ap Selden de success ad leg Ebr. c. 5. p. 45. Heb. 12. 16. Gen. 3. 21. Levit. 7. 8. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Homil. XVIII in 〈◊〉 p. 174. Heb. 11. 4. Gen. 4. 4 5. Antiquit. Jud. 〈◊〉 1. 〈◊〉 3. 〈◊〉 8. * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Smeg 〈◊〉 〈◊〉 〈◊〉 8. p. 226. seqq Gen. 4. 26. * 〈◊〉 〈◊〉 〈◊〉 1. Sect. 1. ‖ Vid. ap 〈◊〉 〈◊〉 cit p. 230. * Dionys. Voss. not in 〈◊〉 p. 4. 〈◊〉 de Hist. Patr. 〈◊〉 6. p. 223. ‖ R. Eliez Maas Beres 〈◊〉 22. ibid. Gen. 6. 2. * Elmacin ap 〈◊〉 p. 233. Id. 〈◊〉 p. 234. * Elmac. Patric apud 〈◊〉 〈◊〉 supr p. 235. Gen. 5. 〈◊〉 Heb. 11. 5 6. Gen. 5. 29. Gen. 6. 9. Antiqu. Jud. lib. 1. 〈◊〉 4. p. 8. 〈◊〉 〈◊〉 Syria p. 882. 〈◊〉 2. Genes 11. 〈◊〉 7. 11. 5. 32. 10. 21. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p.