Selected quad for the lemma: life_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
life_n line_n page_n read_v 4,280 5 9.9304 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A33329 The lives & deaths of most of those eminent persons who by their virtue and valour obtained the sirnames of Magni,or the Great whereof divers of them give much light to the understanding of the prophecies in Esay, Jeremiah, Ezekiel, and Daniel, concerning the three first monarchies : and to other Scriptures concerning the captivity, and restauration of the Jews / by Samuel Clark ... Clarke, Samuel, 1599-1682. 1675 (1675) Wing C4537; ESTC R36025 412,180 308

There are 4 snippets containing the selected quad. | View lemmatised text

Universities One was at Padua in Italy another was at Boulognia the third was that in Paris whereunto he was excited by our Countryman Alcwin who was his Tutor His Sons he caused to be trained up in the Study of Liberal Arts and his Daughters to learn to sow and practice good Huswifry He alwayes wore a short Sword at his Girdle in the Pummel whereof was engraven his Coat of Arms with which he sealed all his Laws c. And used to say Behold the Sword which shall defend my Laws and that shall be drawn and imployed against those that break them In the year eight hundred and four the King of the Scots entred into the first League which was between the two Kingdoms of France and Scotland which was confirmed by succeeding Kings which occasioned one of them to add unto their Coat of Arms a double streak of Gules with Flower de Lisses round their Escutcheon to shew that their Alliance with France conduced much to the support of their Kingdom FINIS ERRATA in the Lives of the Magni PAge 3. Line 43. read Daniel for David p. 17. l. 6. r. being for before p. 57. l. 50. r. unto for and. p. 77. l. 7. put out and had them very carefully p. 111. l. 13. r. proving for provoking p. 119. l. the last r. now for not p. 174 l. 32. r. of for Oar. p. 220. l. 44 45. r. a certain sum of money to be divided among them p. 242. l. 31. r. of for and. p. 247. l. 18. put in from p. 282. l. 15. r. Chaos for Chios l. 34. r. prosecuted for persicuted p. 284. l. 2. r. affections for affects His Parentage Ninive taken Nebuchadnezzar made King Prophecies of him His first action He conquers Jehoiakim His Fathers death He conquers Pharaoh Necho He conquers Syria 2 chron 36 9. The weak estate of the Egyptians Nebuchadnezzar layes a Tribute upon Jehoiakim The Captivity foretold Jer. 25. 15 c. Jer. 27. Jer. 25. 12 c. And their return Jeremy imprisoned Jehoiakim burns the Roul Tyre rebellet● against Nebuchadnezzar Tyre besieged Isay 23. Jer. 25. Ezek. 26. The difficulty of the work Jehoiakim rebels and is taken and slain Jer. 22. 18 19. 36. 30. Jeconias made King and imprisoned Jer. 29. 2. 2 Kin. 28. 16. 2 Chron. 36. 10. Jer. 24. 1. 29. 1 2. Ezek 17. 12. Zedekia● is made King Jer. 37. 1. 2 King 24. 17. Jer. 24. 2. Babylons destruction foretold Sundry Prophesies of Jeremy Jer. 51. 59. Jer. 27. 8. Ananias a false Prophet Jer. 28. Jer. 28. 15. Zedechias rebells Ezek. 17. 15 17. Jerusalem besieged Jer. 32. 34. Jer. 44. Egypt a broken staff Jer. 37. 3 10. Lev. 25. 39 40 c. Jer. 34. Jer. 39. Jer. 39. Jer. 39. 1. 52. 4. Jerusalem taken Zedechias flyes and is taken And carried to Babylon Jer. 34. 3 c 2 King 25. 4 7. Jer. 39. 4 7. and 52. 7 11. 2 King 25. 8. Jer. 52. 13. with 39. 8. The Temple and City burnt 2 King 25. 18. Jer. 39. 8 9. and 52. 14 23. 2 Chron. 36. 18 c. Poor people left under Gedaliah Jer. 39. 10. Jer. 40. 16. Jeremy goes to them Jer. 40. 6. Gedaliah slain Jer. 41. 2. 2 King 25. 25. Jeremy's counsel rejected Jer. 43. He is carried into Egypt and stoned Nebuchadnezzar conquers divers Nations Tyre is taken The Jews enemies threatned They are destroyed by Nebuchadnezzar Isa. 16. 14. Egypt attempted by Nebuchadnezzar Egypt conquered Carnal confidence Egypt never recovered its strength again Ninive destroyed See before Babylon beautified Pensile Gardens Nebuchadnezzars Golden Image Dan. 2. 31 c. His Pride A Miracle Dan. 3. 26. c. Dan. 3. 29. He makes a Decree to Gods Honour His Dream interpreted He dwells with the Beasts His Bodily shape not changed He is restored to his Kingdom And gives Glory to G●d Gods Justice A Prophesie His Parentage His Education His first Action in War Evilmerodach is slain The strength of Media Cyrus made General of the Army He overthrows the Babylonians Cyrus his great victories Croesus his Victories The Devlls subtilty Good counsel neglected Croesus marches against Cyrus A great Battel Croesus retreats Cyrus pursues him 〈◊〉 And besieges him in Sardis Sardis taken Croesus preserved He should have been burr but is saved Cyrus Maks him his friend Cyrus invad● Scythia His danger The strength of Babylon Babylon fortified by Nicotris Cyrus lnvades Babylon Cyrus besieges it The Babylonians vain Hopes Cyru's stratagem Belshazzar● Feast His Blasphemy The Writing on the Wall The Kings Distraction The Queen comforts him Daniel brought in The Kings Speech to him Daniels answer He reads and interprets the writing Cyrus drai● Euphrates Babylon taken Belshazzar slain Prophesies fulfilled The greatness of Babylon Babylons miserable Captivity Cyrus releases the Jews His Decree for it Or Zorobabel He restor●s the Vessels of the Temple The Jews come to Jer●salem His Marriage His Governours His great A●my and Victories Cyrus his Civil Government His last Wars His Death His Epitaph Alexander opens his Sepulchre And honours his Tomb. Cyrus his last words His Issue His Age. Some useful Observations His Parentage A wise saying He comes to the Kingdom Ceremonies at his Consecration Treason discovered The Traytor pardoned Cyrus his new Treason Artaxerxes his Virtues His gratitude His meekness His prudence Cyrus his dissimulation The Treason discovered Policy Their great Armies A 〈◊〉 Cyrus slain Note Aspasia taken The Grecians valour Artaxerxes his Gratitude His Justice His Vain-glory Horrid Cruelty Cruelty Subtilty of Parysatis Her cruelty The Grecian Coptains betrayed Statyra poysoned Artaxerxes his Gratitude The Grecians valour Artaxerxes his Policy Peace betwixt him and the Grecians Justice Malice Unnatural wickedness He wars against Egypt And against the Caducians A Famine in his Army A Stratagem His hard travel His pity to his Souldiers His cruelty Darius proclaimed King He begs his Fathers Concubine Darius begs Aspasia She chooses him before his Father Darius conspires against Artaxerxes Artaxerxes deceives them Tiribazu● slain Darius condemned And executed Ochus his fears His craft Ariaspes kill● himself Arsames murthered Artaxerxes dyes Ochus his cruelty An excellent example His Parentage His Birth His Education His early Wisdom Bucephalus broken by Alexander His mildness He comes t● his Kingdom He says his Fathers Murtherers He intends War against Persia. He subdues the Grecians And other Nations And the Tbebans A brave Example His Vision He goes into Asia His cruelty Gods Justice Darius his Pride His Victory at Granick He wins many Cities and Countries The Queen of Caria Adopts him He cuts the Gordian Knot He Conquers the Islands Memnon dies Good Counsel neglected The Streights of Cilicia taken Darius his Army The manner of his March His Pride and Folly Alexander beats Dartus Darius his cruelty and Folly Alexanders Chastity Darius flies Alexanders great success A notable Example Darius desires Peace which Alexander rejected Tyre attempted and taken Alexanders rigor
Trenches towards the River certain Banks or Heads uncut till he saw his opportunity Now Belshazzar finding neither any want or weakness within the City nor any possibility for his enemies without to approach the Walls by reason of the great River that surrounded them he prepared an exceeding sumptuous Feast Publick Plays and other Pastimes and thereto invited a Thousand of his Princes or Nobles besides his Wives Courtezans and others of that Trade This he did either to let the Besiegers know that his Provisions were sufficient not only for all needful uses but even for superfluity and excess Or because he hoped that his enemies by this time were discouraged and even broken under their manifold disasters Or else he made this Feast in honour of Bell his most adored Idol Or lastly because it was his Birth or Coronation Day Or for many or most of these respects Yea he was not contented to use and shew such Magnificence as no Prince else could Equal but he lifted up himself against the God of Heaven Dan. 5. 23. For he his Princes his Wives and his Concubines made carousing Cups of the Golden and Silver Vessels which his Grandfather Nebuchadnezzar had taken out of the Temple which was at Jerusalem and in contempt of the Lord of Heaven he praised his own Puppets made of Gold and Silver and Brass and Iron and Wood and Stone Whilst Belshazzar was thus triumphing and had his brains well filled with vapours he beheld a hand which by Divine power wrote upon the Wall that was opposite to him certain Words which he understood not wherewith so great a fear and amazement seized upon him that the joynts of his loins were loosed and his knees smote one against another Which Passion when he had in some measure recovered he cryed aloud to bring in the Astrologers the Chaldeans and the Southsayers promising them great rewards and the third place of Honour in his Kingdom to him that could read and expound the Writing But it exceeded their Art and Skill In this disturbance and astonishment the Queen hearing what had passed came in and observing what distraction the King was in after Reverence done She used this Speech O King live for ever Let not thy thoughts trouble thee nor let thy countenance be changed there is a man in thy Kingdom in whom is the Spirit of the holy Gods and in the Days of thy Father light and understanding and Wisdome like the Wisdom of the Gods was found in him whom the King Nebuchadnezzar thy Father the King I say thy Father made Master of the Magicians the Astrologers the Chaldeans and the Southsayers for as much as an excellent Spirit and knowledg and understanding in interpreting Dreams and shewing of hard Sentences and dissolving doubts were found in the same Daniel whom the King named Belteshazzar Now let Daniel be called and he will shew the Interpretation This Queen was either the Grandmother or the Mother of Belshazzar For it appears that She was not any of the Kings Wives because She was absent from the Feast and in regard of her age past banquetting and dancing Yet upon the report of the Miracle She came in to comfort and cheer up the King and whereas Daniel was forgotten and neglected by others of younger years and latter times this old Queen remembred well what Daniel had done in the days of Nebuchadnezzar Grandfather to this Belshazzar and kept in mind both his Religion and Divine gifts When Daniel was brought into the Kings presence he said unto him Art thou that Daniel which art of the Children of the Captivity of Judah whom the King my Father brought out of Jewry I have heard of thee that the Spirit of the Gods is in thee and that light and understanding and excellent Wisdom is found in thee and now the Wise men and the Astrologers have been brought in before me that they should read this Writing and make known to me the Interpretation thereof but they could not do it And I have heard of thee that thou canst make Interpretations and dissolve doubts Now if thou canst read the Writing and make known to me the Interpretation thereof thou shalt be clothed with Scarlet and have a chain of Gold about thy neck and shalt be the third Ruler in the Kingdom But Daniel made answer in a far differing stile from that which he had used to his Grandfather For the evil which he had foretold to Nebuchadnezzar he wished that it might befal his enemies But to this King whose contempt of God and vicious life he hated he answered in these Words Let thy gifts be to thy self and give thy rewards to another Yet I will read the writing to the King and make known to him the Interpretation which yet before he did he shewed him the cause of Gods Judgments against him and the reason of this terrible sentence whereof the King and all his Wise men were utterly Ignorant the substance whereof is this That Belshazzar forgetting Gods goodness to his Father whom all Nations feared and obeyed and yet for his Pride and neglect of those benefits as he had deprived him of his Estate and Understanding so upon the acknowledgement of Gods infinite power he restored him to both again And thou his Son said he O BelshazZar hast not humbled thy heart though thou knowest all this But hast lifted up thy self against the Lord of Heaven and they have brought thee Vessels of his House before thee and thou and thy Lords thy Wives and thy Concubines have drunk Wine in them and thou hast praised the Gods of silver and Gold c. and the God in whose hand thy ●reath is and whose are all thy wayes hast thou not Glorified Then was the part of the band sent from him and this writing was written Mene Mene Tekel Uphar●in Whereof this is the Interpretation Mene God hath numbred thy Kingdom and finished it Tekel Thou art weighed in the balances and art found wanting Peres Thy Kingdom is divided and given to the Medes and Persians The very Evening or Night of this Day wherein Belshazzar thus Feasted and wherein these things were done Cyrus either by his Espcials or being inspired by God himself whose Ensign he followed in these Wars finding the time and opportunity fit for him even whilst the Kings Head and and the Heads of his Nobility were no less distempered with the Vapours of Wine than their hearts were with the fear of Gods Judgments he caused all the Banks and Heads of his Trenches to be opened and cut down with all speed and diligence whereby that great River Euphrates was quickly drawn dry and himself with his Army passing through the Channel which was now dry without any opposition they easily made their entrance into the City finding none to disturb them Invadunt urbem somno Vinoque sepultam All the Town lay buried in Wine and Sleep and such as came in
under their Leader Zorobabel the Son of Salathiel and Nephew to King Jeconias and Joshua the Son of Josedech the High Priest were about fifty thousand And as soon as they arrived at Jerusalem they built an Altar to the living God and sacrificed thereon according to their Law and afterwards bethought themselves how to prepare materials for the building of the Temple Cyrus having set all things in order at Babylon returned through Media into Persia to his Father Cambyses and his Mother Mandanes who were yet living and from thence returning again into Media he married the only Daughter and Heir of Cyaxares and for Dowry had the whole Kingdom of Media given him with her And when the Marriage was finished he presently went his way and took her with him and coming to Babylon from thence he sent Governours into all his Dominions Into Arabia he sent Megabyzus into Phrygia the greater Artacaman into Lydia and Ionia Chrysantas into Caria Adusius into Phrygia Helle spontiaca or the less Pharmicas But into Cilicia and Cyprus and Paphlagonia he sent no Persians to Govern them because they voluntarily and of their own accord took his part against the King of Babylon yet he caused even them also to pay him Tribute Cyrus having spent one whole year with his Wife in Babylon gathered thither his whole Army consisting of one hundred and twenty Thousand Horse and two Thousand Iron Chariots and six hundred Thousand Footmen and having furnished himself with all necessary provisions he undertook that Journey wherein he subdued all the Nations inhabiting from Syria to the Red Sea The time that Cyrus enjoyed in rest and pleasure after these great Victories and the attainment of his Empire is generally agreed upon by all Chronologers to have lasted only seven years In which time he made such Laws and Constitutions as differ little from the Ordinances of all wise Kings that are desirous to establish a Royal power to themselves and their Posterity which are recorded by Xenophon The last War and the end of this Great King Cyrus is diversly written by Historians Herodotus and Justin say That after these Conquests Cyrus invaded the Massagets a very Warlike Nation of the Scythians Governed by Tomyris their Queen and that in an encounter between the Persians and these Northern Nomades Tomyris lost her Army together with her Son Spargapises that was the General of it In revenge whereof this Queen making new levies of men of War and prosecuting the War against Cyrus in a second sore Battel the Persians were beaten and Cyrus was taken Prisoner and that Tomyris cut off his Head from his Body and threw it into a Bowl of Blood using these words Thou that hast all thy time thirsted for blood now drink thy fill and satiate thy self with it This War which Metasthenes calls Tomyrique lasted about six years But more probably this Scythian War was that which is mentioned before which Cyrus made against the Scythians after the Conquest of Lydia according to Ctesias who calleth Tomyris Sparetha and makes the end of it otherwise as you may see before The same Ctesias also recordeth that the last War which Cyrus made was against Amarhaeus King of the Derbitians another Nation of the Scythians whom though he overcame in Battel yet there he received a Wound whereof he died three dayes after Strabo also affirmeth that he was buried in his own City of Pesagardes which himself had built and where his Epitaph was to be read in Strabo's time which he saith was this O Vir quicunque es undecunque advenis neque enim te adventurum ignoravi Ego sum Cyrus qui Persis Imperium constitui pusillum hoc Terrae quo meum tegitur Corpus mihi ne invideas O thou man whosoever thou art and whensoever thou comest for I was not ignorant that thou shouldst come I am Cyrus that founded the Persian Empire Do not envy me this little Earth with which my Body is covered When Alexander the Great returned from his Indian Conquests he visited Pesagardes and caused this Tomb of Cyrus to be opened either upon hope of great Treasure supposed to have been buried with him or upon a desire to honour his dead Body with certain Ceremonies when the Sepulchre was opened there was found nothing in it save an old rotten Target two Scythian Bows and a Sword The Coffin wherein his Body lay Alexander caused to be covered with his own Garment and a Crown of Gold to be set upon it Cyrus finding in himself that he could not long enjoy the World he called unto him his Nobility with his two Sons Cambyses and Smerdis and after a long Oration wherein he assured himself and taught others about the Immortality of the Soul and of the punishments and rewards following the ill and good deservings of every man in this life He exhorted his Sons by the strongest Arguments he had to a perpetual Concord and Agreement Many other things he uttered which makes it probable that he received the knowledge of the true God from Daniel whilst he Governed Susa in Persia and that Cyrus himself had read the Prophesie of Isay wherein he was expresly named and by God pre-ordained for the delivery of his people out of Captivity which act of delivering the Jews and of restoring of the Holy Temple and the City of Jerusalem was in true consideration the Noblest work that ever Cyrus performed For in other actions he was an Instrument of Gods power used for the chastising of many Nations and the establishing of a Government in those parts of the World which yet was not to continue long But herein he had the favour to be an Instrument of Gods goodness and a willing advancer of his Kingdom upon Earth which must last for ever Cyrus had issue two Sons Cambyses and Smerdis and three Daughters Atossa Meroe and Artistona At his Death he bequeathed his Empire to his Eldest Son Cambyses appointing Smerdis his younger Son to be Satrapa or Lieutenant of Media Armenia and Cadusia He reigned about one and thirty years and died aged The Greek Historians wholly ascribe the Conquest of Babylon to Cyrus because that he commanded the Army in Chief yet the Scriptures attribute it to Darius King of the Medes whose General Cyrus was For when Babylon was taken and Belshazzar slain It 's said Dan. 5. 31. that Darius the Median took the Kingdom being about sixty two years old It was Darius also that placed Officers over the several Provinces thereof as we read Dan. 6 1 2. It pleased Darius to set over the Kingdom an hundred and twenty Princes which should be over the whole Kingdom and over these three Presidents of whom Daniel was the first c. And thus was it Prophesied by Isay long before Behold I will stir up the Medes against them c. And by the Prophet Jeremy The Lord hath raised up the Spirit of the King of
of the Enemies Horse the Vant-curriers of the Turks Army to pass by him he following them in the tail charged them home the other also which before retired now turned again upon them so that the Turks seeing themselves thus beset and hardly laid to both before and behind as men discouraged fled but in their flight were most of them slain the rest of them were taken Prisoners This was the first encounter between the Turks and the Parthians All the Prisoners taken were by the Prince sent as a Present to Tamerlane and amongst the rest the Bassa of Natolia who led those Troops of whom Tamerlane earnestly demanded what caused his Master Bajazet so little to esteem him as to shew so great a contempt of his Army Which saith he he shall find strong enough to abate his Pride To this the Bassa answered That his Lord was the Sun upon Earth which could not endure any corrival And that he rather was astonished to see how he from so far a Country had undertaken so dangerous a journey to hinder the fortune of his Lord in whose favour the heavens as he said did bend themselves to further his greatness and unto whom all the world subjected it self and that he commited great folly in going about to resist the same Unto this proud Speech Tamerlane replied That he was sent from heaven to punish his insolency and to teach him that the proud are hated of God whose promise is to pull down the mighty and to advance the lowly As for thy self said he thou hast already felt though I pity thy mishap what the valour of my Parthian Horse is against thy Turkish and I have already caused thy Master to raise his Siege before Constantinople and to look to his affairs here in Asia He also asked him whether his Master did come resolved to give him Battel Assure your self said he that there is nothing that he more desireth and would to God that I might acknowledg your greatness in giving me leave to assist my Lord in that Battel Good leave have thou said Tamerlane go thy ways and tell thy Lord that thou hast seen me and that in the Battel he shall find me on Horse-back there where he shall see a green Ensign displayed The Bassa thanked him and swore that next unto his Lord he vowed unto him his service And so returning he related unto Bajazet how he had seen Tamerlane and reported to him truly all that he had willed him to say not forgetting above all to praise his courtesie and bounty who besides that he had frankly set him at liberty had also given him a very fair Horse well furnished although he well knew that he was to serve against himself To this Bajazet answered no more but that he would shortly make trial of him and that he doubted not but before he had done with him he should make him acknowledg his folly The next day the two Armies drew neer together and encamped within a league the one of the other where all the night long you might have heard a noise of Horses which filled the heavens with their neighings and the air with sounds and every man thought the night long that they might come to the trial of their valours and the gaining of their desires The Scythians a people no less greedy than needy talked of nothing but the spoil the proud Parthians of attaining honour the poor Christians of their deliverance from an insulting adversary all which was to be gained by the next days Victory Every man during the night-time speaking according to his humour All which Tamerlane walking privately up and down in the Camp heard and much rejoyced to see the hope which his Souldiers had already conceived of the Victory and so after the second watch returning into his Pavilion and there casting himself upon a Carpet he purposed to sleep a while but his cares not suffering him so to do he then as his manner was called for a Book wherein was contained the Lives of his Fathers and Ancestors and of other valiant Worthies which he used ordinarily to read in as then also he did not vainly to deceive the time but to make use of it by imitating that which by them was worthily done and declinining such dangers as they by their rashness or oversight fell into After which having slumbred a little he commanded Axalla to be sent for to him who presently came accompanied with divers other Great Lords and Captains of the Army with whom after he had consulted a while about the order of the Battel himself presently mounted on Horseback and sent each of them to their charge to see their orders put in execution At which very instant he received intelligence that the Enemy was marching forwards and come to chuse his Ground for the Battel whose order of marching Tamerlane was very desirous to see that so he might marshal his own Army accordingly For said he I do not so much trust to the Lions skin wherein I wrap mine arm but that withall I will make use of the Foxes therein to wrap my head which my Grandfather neglected to his overthrow in a Battel against the Persians For being in a place of advantage he went out of it to seek his Enemy that was lodged strongly contrary to the advise of all his Captains which proved his ruin Then did he cause three thousand Horsemen to advance forward with charge to begin the skirmish himself following after to lodg every part of his Forces in such places as he had foreseen to be fittest for his advantage And seeing the Turkish Janizaries marching in a square Battel in the midst of the Army and upon the two Frons two great squadrons of Horsemen which seemed to be about thirty thousand and another which advanced before and covered the Battalion of the Janizaries he thought this their order to be very good and hard to be broken and therefore turning himself to Axalla he said I had thought this day to have fought on foot but I see that it behoves me now to fight on Horseback to encourage my Souldiers to open that great Battalion of the Enemies And my will is that my men come forwards to me so soon as may be for I will advance forward with a hundred thousand Footmen fifty thousand upon each of my two wings and in the midst of them forty thousand of my best Horsemen and my pleasure is that after I have tried the force of these men they come back into my Avantguard of whom I will dispose and fifty thousand Horsemen more in three bodies whom thou shalt command which I will assist with eighty thousand Horse wherein shall be mine own person having an hundred thousand Footmen behind me who shall march in two Squadrons and for my Arearward I appoint forty thousand Horse and fifty thousand Footmen who shall not march but to my aid And I will make choise of