c. Cur ergo anxie curiose probant quod est a nobis nunquam negatum c. And ibidem page 241. initio he saith Visibilis est propter exercitia pietatis quae videntur ab omnibus in Ecclesia nam dum ministri docent alij discunt illi sacramenta administrant hij communicant c. qui ista non videt talpa est caecior visibilis est quia notae sunt insignes conspicuae c. and page 242. initio he saith non enim clancularij seâ—essus c. conuocationes sunt Christianae and page 281 fine he affirmeth concerning the Church militant which is the onely pointe in question â—portere Ecclesiam esse conspicuam conclusionem esse clarissimam the Churches euer visibilitie condemning the contrarie opinion of the Churches pretended Latencie or inuisibilitie for a monstrouse (f) Melancthon in Concil theolog part 2. saith necesse est fateri esse visibilem Ecclesiam c. quo spectat haec portentosa oratio qua negat esse vllam visibilem Ecclesiam page 393. fine 394 initio assertion (g) Mr. Henoch Clapham in his soueraigne remedie against schisme page 17 ante medium saith Contrary to all scriptures they do affirme that there hath bene no visibilitie of the Church for former hundreth of yeeres whiâ—h position is against Psalm 72 3 17. Esa 59 21. contrary to all scriptures against which our Sauiour did as they thinke specially forewarne vs saying (2) Math. 24 23. whereupon mr Hâ—noch Clapham in his soueraigne remedie against schisme page 23. post med saith Our Sauiour forbides going out vnto such desert and corner ghospels Math. 24 23 24 26. and S. Austine tom 4. quaest euang l. 1. quaest 38. saith accordingly Constituta ergo authoritate Ecclesiae per orbem terrarum clara atque manifesta consequenter discipulos admonet qui in eum credere voluerint ne schismaticis atque hereticis credant vnumquodque enim schisma vnaquaeque heresis aut locum suum habet in orbe terrarum partem aliquam retinens aut obscuris atque occultis conuenticulis curiositatem hominum decipit Ad quod pertinet quod ait si quis vobis dixerit Ecce hic est Christus aut illic quod significat terrarum partes Prouinciarum Aut in penetralibus aut in deserto quod significat obscura occulta conuenticula haereticorum c. And see him further contra Faustum Manich. l. 13. c. 13. If therfore they shall say vnto you Beholde he is in the deserte go you not forth Beholde he is in secrete places beleeue it not In so much as they also affirme the visible dispersion therof euen for that (3) Reuelat. 12 12 17 10. 20 3. short time during which she is foretould (4) Reuelat. 12 6. to flee into wildernes by reason of Antichrists persecution to which end Mr. Fulke though most precise in this behalfe is yet enforced to confesse that (5) Mr. Doct. Fulke against the Rhemishe Testament in 2. Thessa 2. sect 5. fol. 354. b. fine the true Church thâ—â—gh obscure and driuen into wildâ—rnes by Antichrist yet still continued dispersed ouer the world and that (6) Mr. Fulke ibid. fol. 355. a. initio to this like effecte see Mr. Whitaker in his answere to master Rainoldes preface pag. 34 37. mr Foxe in Apoc. page 349. post medium in the time of Antichrist it was not driuen into any corner of the world but was is and shall be alwaies dispersed in many nations and that not obscure but as Bullenger saith (*) Bullenger vpon the Apocalips fol. 200. a. fine b. initio see the words of Bullenger hereafter in the margent at the figure 3. tract 2. c. 2 sect 11. right famous which pointe the text it selfe doth also most inuincibly argue for as it affirmeth that the womans flight into wildernes must continue (7) Reuelat. 12 6 1260 dayes so likewise it affirmeth that the preaching of the Word must as then continue in like maner during euen the same terme of 1260. dayes (8) Reuelat. 11 3. and must so be as generall as the persecution a matter so vndoubted that Szegedine saith hereupon (9) Szegedinus in tabul Analatic page 368 circa medium the ministers of Gods word shall preach all the time in which Antichrist shall tread vnder foote the holy Cittie And Mr. Gifford saith likewise (10) Mr. Gifford vpon the reuelations serm 21. page 191. fine these two witnesses are not to be taken for two and no moe but for all those which were raised vp to impugne Antichrist and that they should prophecie during all the time of Antichrists reigne In like testimonie wherof the other (11) See Mr. Fulke against the Rhemishe Testament fol. 475. b. sect 4. and Bullenger vpon the Apocalipes in c. 11. fol. 142. b. post medium Protestant writers are very plentifull THAT PROTESTANTS TO PROVE THE answerable performance therof for former ages in their Church do alleage promiscuously both Catholicks knowne Heretickes as members of their Church SECT 2. THIS continued visible administration of the Word Sacraments being the confessed sense of the scriptures and without which the true Church cannot be we will now examine somewhat concerning the answerable performance therof In which point when we prouoke our aduersaries there is nothing more vsuall with them then for theire owne defence in this behalfe to search out in the examples of former times for all such whatsoeuer as may be said though often falsely in any sorte to haue impugned the Pope but so much as in any one pointe either of manners or doctrine And although they were otherwise neuer so different from Protestâ—nts yet are they in these straites promiscuously registred by our aduersaries in the Catallog of the Doctors of their Church In this sorte are named (*) See hereafter tract 2. c. 2. sect 7. in the margent there at the figure 2. concerning Ioannes de Rupe Scissa and Willm de S. Amore and see coÌ„cerning Peter Bloix claimed by Mr. Gabriell Powell in his consideration c. pa. 52. initio Osiander incentur 12. page 281. post med where he saith Petrus Blesensis c. Pricipum Prelatorum religiosorum priuatorum peccata grauiter arguit c. non tamen Pontificios errores refutauit was this man then a Protestant Ioannes de rupe Scissa Willielmus de S. Amore and Peter Bloix for theiâ— onely reprouing the life maners of the Cleargie for this onely cause also are named (¶) Concerning Willm Occam read act mon. printed 1596. page 358. a sin 88. b. line 40. and of Scotus see Foxe ibid. page 130. b. line 8. Osiander cent 9. page 44. and of Ioannes Gaudauensis read Foxe vbi supra page 358. 2. line 88. William Occam Iohn Scotus and Iohn Gaudauensis In like vniust maner is named (h) By Mr. Sparke in his answere to Mr. Iohn d'
continuall commemoration and application of the force and benefit of that one sacrifice which (u) Haebr 9 28. was offred once for all is against all example of former times made treason in our Priests our releeving of them is death to vs the remission or forgiuenes of our sinnes which Protestants terme reconciliation defeÌ„ded by auncient (x) Ambros l. 1. de poenitentia c. 2. saith of the Novatians sed aâ—unt se domino deferre reverentiam cui soli remittendoruÌ„ criminum potestatem reservent Immo nulli maioreÌ„ iniuriam faciunt quam qui eius volunt mandata rescindere nam cum ipse in Evangelio suo dixerit dominus accipite spiritum sanctum quoruÌ„ remisseritis peccata remittuntur eis c. quis est ergo qui magis honorat vtrum qui mandatis obtemperat an qui resistit And cap. 7. he further saith to them cur Baptizatis si peccata per hominem dimitri noÌ„ licet In Baptismo vtique remissio peccatorum omnium est quid interest vtium per paenitentiam an per lauacrum hoc ius sibi datum Sacerdotes vindicentur vnum in vtroque ministerium est Also Pacianus in epist 1. ad Sâ—mpâ—onianum nouatianum saith numquam Deus non poenitenti comminarâ—tur nisi ignoscâ—â—eâ— poenitenti solus hoc inquies Deus poterit verum est sed quod per Sacerdotes suos facit ipsius potestas est nam quid est illud quod Apostolis dicit quae ligaueritis in tertis c. In like manner Socrates in hist tripart lib. 2 cap. 13. fine reproueth Acesius the Nouatian for that hee taught concerning such as fell in persecution inuitandus quidem ad poenitentian spem verò remissionis non à sacerdotibus sed à Deo solummodo sustinere qui potestatem hâ—bet peccata remittere Haec cum dixisset Acesius imperator ait ô Acesi pone scalam si potes ascende solus in coelum so strange and singuler in those times was this opinion deemed vide hist tripart l. 8. c. 9. prope initium Fathers against the Novatians by other Protestant (y) Lobechius Doctor and professor in the Vniversitie of Rosticke in his disput theolog pag. 301 answereth our adversaries common obiection saying est quideÌ„ solius Deâ—à peccatis absoluere sed ita vt hoc facâ—at alias immediate c. alias mediatè per suos ministros condonando nobis culpam c. errant ergo Calumâ—â—m qui c. absolutioni ministri verbi illam efficaciam detrahant c. contendentes miniâ—â—um absoluere tantum vt internuntium c. In like plaine manner is our adversaries obiection of God onely forgiuing sinne and their denialâ— therevpon of that power to Ecclesiasticall Minisâ—ers no lesse plainely further answered and refelled by sundrie Protestants as namely by Andreaâ— Aâ—thamerus in conciliat locorum Scripturae pugnantium c. loc 194. fol. 218. a. b. And by Iacobus Heâ—lbranerus in Schwenckfeldio Caluinism pa. 55. In so much as Absolution is affirmed to be properly a Sacrament by Melancthon in Apolog. Confest August Art 13. de numero vsu Sacramentorum fol. 161. b. initio by Spangeberg in hu Margarita Theologica pag. 116. 117. by Andraeas Acthamerus in conciliat loâ—orum Scripturae Pugnan c. loc 191. fol. 211. b initio loc 195. fol. 219. b. And by Sarcerius in loc comun tom 1. de potest Ecclesiae fol. 305 b. post med writers against their brethren our adversaâ—ies which our said Priests according to their commission most plainly set downe in the (3) Ioh. 20 21 22 23. Scriptures vndertake to impart to vs vpoÌ„ perticuler confession had of our sinnes which saide confession both (a) To omitte the plentifull testimonies of the Fathers S. Leodâ—sâ—ribeth the vsage of the Latine Church in epist 91. ad TheodoruÌ„ foro iulij Episcopum saying Christus hanc Ecclesiae praepositis tradidit potestatem vt confitentinus actionem poenitentiae darent cosdem salubri satisfactione purgatos ad communionem Sacramentorum per Ianuam reconcilâ—â—tionis admitterent And epist 80. ad Episcopos Campaniae He further saith cum reatus conscientiarum sufficiat solis Sacerdotibus iudicari confessione secreta And it is saide in the ancient tripartite historie lib. 9. cap. 35. Ad hanc causam presbiterum bonae conuersationis seruantemque secretuÌ„ ac sapientem virum statuerunt ad quem accedentes hi qui delinquebant delicta propria fatâ—bantur At ille secundum vniuscuiusque culpam indicebat mulctam quod etiam hactenus diligenter in occideÌ„talibus servatur ecclesijs maxime apud Romam vbi etiam locus est certus poenitentium And S. Basile signifieth the like doctrine of the Greeke Church in quaestionibus brevioribus interrogat 288. saying necessariò peccata ijs apariri debent quibus credita est dispensatio mysteriorum Dei siquidem rationem hanc in poeniteÌ„tia etiam veteres illos cernimus sequutos fuisse c. And the Centurie writers Centur. 3. cap. 6. col 127. line 29. 30. 31. c. Describe the life doctrine and vsage of the Church of Aphricke out of the writings of Ciprian and Tertullian And see further hereof heretofore pag. 53. num 7. And in the margent there at the letter t c. Fathers and Protestants (b) Sacerius in loc comun de confessione fol. 289. b. saith it is an error adserere confessioneÌ„ quae coram Deo fit sufficere ita vt contemnas claves absolutionem per fratreÌ„ Hic error prorsus tollit vsum clavium absolutionis c. falsum ergo est confessionem quae coraÌ„ Deo fit tollere confessionem privatam c. In like plaine maner is private confession defended most earnestly against our adversaries by sundrie of their owne other brethren as namelie by Lobechius in disput theol pag. 295. sect 4. By Conradus Schluselburg in theol Caluinistarum fol. 147. a. By Melancthon l. 1. epistolarum pag. 234. ante medium By the confessions of Saxonie and Boheme in the Harmony of CoÌ„fessions pag. 231. circa medium and pag. 357. and 358. initio and by many others doe likewise acknowledge is to our greatest greefe condemned for Lasa maiestas as being a disloiall abnegation of our allegeance To the clearing whereof we doe as in the presence of God and your Maiestie protest vpon our soules that no such matter is therein or thereby expressed implied or ment our recusancie or refraining to be present at Protestants service notwithstanding that the like deniall or recusancie of Protestants to be present at our Catholike service is prescribed and taught by sundrie of their owne most learned (c) M. Willet in his Synopsis printed Anno 1600. pag. 612. 613. 614. teacheth this recusancie and alledgeth in proofe of his opinion sundrie testimonies from the most famous Protestants as Ridley Latimer Philpot Bradford c. In like manner is it further taught by Ridley in the Actes Monuments pag. 1285. b.
alleaged scriptures (t) Mr. VVhitaker in his answere to Mr. VVilliam Rainoldes in the preface pag. 37. ante medium And in his booke contra Duraeum l. 7. page 472. he further saith Quicquid de Ecclesia Propogatione amplitudine gloria veteres prophetae praedixerunt id perfactum esse Historia Luculentissime testatur â—ta vaticinijs Prophetarum Ecclesiasticam historiam suffragari nulla Controuersia est the promisses of God concerning the largenes and bewtie of his Church haue bene accomplished c. with whome agreeth Mr. Henoche Clapham saying (u) Mr. Henoch Clapham in his soueraigne remedie against schisme page 23 circa med The Church was to enlarge her tents and stretch her coardes vniuersally through the earth for which cause it is called Catholicke THAT THE SAME VVAS NOT PERFORmed by Protestants during either the first or second 300. yeares after Christ § 2 TO examine now the accomplishment of these predictions we will for the more plaine vnderstanding thereof deuide the time of the Churches continuance into three seuerall stations or (*) Of this diuision see the breife discourse of the Churches estate initio annexed to Crispinus his treatise of the state of the Church c. Periods obserued and mencioned by our very aduersaries The First which was from Christ till the Conuersion of Constantine our first Christian Emperour which amounteth vnto some 320. yeares The Second from thence vntill the time of Bonifacius tertius Bishope of Rome Anno 607. which wanted some thing of 300. yeares And the Third from that time till Luthers first appearing which was nine hundâ—eth yeares and aboue 1 Concerning the First it is without question that during all the time after Christ vntill Constantines conuersion the true Church remained so vnder persecution as that the foresaide amplitude and glory fore-toulde of her concerning her greate increase of beleeuers and of Kinges and Queenes to serue her was not as then fulfilled to which purpose if any question thereof were the sayings (x) Mr. Barlowe in his defence of the articles of the Protestants religion pa. 34. post med saith In the primatiue nonage of the Church this promise of Kinges allegeance there-vnto was not so fully accomplished bicause in those daies that prophesie of our Sauiour was rather verified you shall be brought before Kinges for my names sake by them to be persecuted euen to death the best of the Kinges for a longe time reaching but Kinge Agrippa his in modico a slender inclination to religion And see S. Austine ep 48. And see Mr. D. Fulke in his treatise against Stapleton and Martial page 51. of our learned aduersaries are very pregnante 2 And for the Second it is like-wise euident that during the 200. and odd yeares from Constantines raigne till the time of Boniface the third there were fewe or rather almost no Kinges that then professed the Christian faith the Emperours of the East and West onely excepted and of those fewe some reuolted as Iulian (y) See Mr. Cowpers Chronic. fol. 128. b. 129. a. the Apostata sondry other were as Mr. Fulke (z) Mr. Fulke in his answere to a Counterfaite Catholicke p. 15. fine And in his reioinder to D. Bristowe pag. 375. obserueth Arians as Constantius (a) Mr. Cowpers Chronic vbi supra fol. 126. a. at Anno 340. Valens (b) Mr. Cowper vbi supra fol. 129. b. at Anno 368. fol 131. a. at Anno 380. c. And did for a greate parte of that smalle time so greuously persecute (c) Luc. Osiander in Epitom cent 4. pa. 255. 256. c. and p. 449. 451. cent 5. pag. 425 432. fine And centur 6. p. 91. fine And see further hereof Carion in Cronic pag. 281. 282. 283. 284. c. the Catholicke professors that the Protestant writers doubt not to (d) Obiected by Mr. FentoÌ„ Preacher of Graies Inne in his booke against Alablaster the 4. motiue p. 21. fine 22. initio obiect the persecution and pancetie of Christians in those very times as a stronge argument against the Churches vniuersalitie And therefore for such other Princes of those times as were neither Apostataes nor Arians although they had bene for number so many and had also for current of ages so long continued as were aunswerable to fulfill the saide predictions of the Protestants as it is most cleare by the premisses that they neither were nor in so short a season possiblie coulde be it is yet at the least questionable that they were in religion not Protestants but Catholickes whereof euen for the first and best of them namely Constantine our first Christian Emperour and the Church in that age the example whereof your MAIESTIE (*) In the summe of the conference before his MAIESTIE had with the Bishopes and other of his Clergie c. pag. 69. post med not vnworthely seemeth to affect sondry and those not obscure probabilities are remaining and confessed THAT CONSTANTINE OVR FIRST Christian Emperour was not of the Protestants but of the Catholicke Faith § 3. FOR it is euident that Constantine (e) Euseb de vita Constantini l. 3. c. 47. erected TeÌ„ples in memorie of Martirs (f) Euseb ibidem l. 4. c. 58. 59. dedicated a most sumptuouse Church in memorie of the Apostles (g) Euseb ibidem l. 4. c. 60. Prouided his Sepulcher there to the end that after his death he might he made partaker of the praiers there offered (h) Centur. Magdeburg centur 4. col 452. line 30. He celebrated the dedication of the Temple with a yeerely festiuall day He (i) Ibidem cent 4. col 497. line 50. caused Churches new builded to be consecrated for seruice therein to be celebrated in so much as (k) Zozomen hist l. 1. c. 8. versus finem He carried about with him a portable Tabernacle or Church and Priestes and Deacons attendiâ—g it for celebration of the diuine Misteries (l) Centur. 4. col 497 line 48. col 410. li. 7. He had lightes in the Church in the day time (m) Hierom contra Vigilantium ante med saith Constantinus Imperator sanctas Reliquias Andreae Luâ—ae Timothei transtulit Constantinopol in apud quas daemones rugiunt He translated to Constantinople the holy Reliques of St. Andrew Luke and Timothie (n) Cent. 4. col 457. line 58. col 458. vnder him in that age were Pilgrimages (o) Cent. 4. col 704. line 11 21. In his time it was decreed by Councell that Priestes might not marrie (p) Cent. 4. col 467. line 10. Euseb de vita Constantini l. 4. c. 28. Zozomen hist l. 1. c. 9. He honoured sacred Virgins professing perpetuall chastitie (q) Cent. 4. col 1294. line 50. 51. Vnder him were Monckes throughout Siria Palestine Bithinia and the other places of Asia (r) Cent. 4. col 1306. line 19. 20. Also throughout Africa and (s) Sozomen hist l. 1. c. 13.
initio He greatly reuerenced Anthonie the Moncke whose religiouse and austere life Protestants terme (t) Osiander in Epitom cent 4. c. 2. p. 100. superstitiouse (u) Euseb de vita Constantini l. 3. c. 2. He signed him selfe with the signe â—f the Crosse (x) Zozomen hist l. 1. c. 4. 8. prope finem And Euseb in orat de Laudiâ—uâ— Constantini ante med saith Imperator triumphale signum honorat And Prudentius in apotheosi doth accordingly affirme this vsage in the auncient Emperours saying thereof Vexillumque Cruciâ— summus dominator adorat And Szegedinus in his speculum pontificuÌ„ pag. 229. saith Crux honorari capit Constantini tempore Honoured the same signe Had affiance (y) Euseb de vita constantini l. 2 c. 7. and successe of victorie in the virtue thereof and (z) Euseb ibid. l. 1. c. 25. l. 2. c. 3. l. 3. c. 48. erected it publickly He (a) Zozomen hist l. 1. c. 9. post med ordayned that the decrees of Councels should be kepte firme and inuiâ—lable (b) Euseb vbi supra l. 3. c. 10. fine And Theodoret hist l 1. c. 7. circa med And the Centurie writers cent 4. col 460. line 31. He would not sitt downe at the Councell of Nyce till the Bishopes had therto giuen him their assent He (c) Ambrose epist 32. And Rufinus hist l. 10 c. 2. And see this fully confessed and reported by Crispinus in his discourse of the state of the Church pa. 99. prope finem where he thus writeth thereof Constantine said God hath ordained you B shopes and hath giuen you power to iudge of your sâ—lues By meanes whereof we yeelde our selues to your Iudgement men may not Iudge you but God alone And â—n Zozomen hist l. 1. c. 16. Constantine saith Mihi vero non est fas cum homo sim Eiusmodâ— tausaris cognitionem arrogare would not vndertake the iudgement of Churche causes but committed the same ouer to Bishoppes (d) Cent. 4. col 653. line 26. 27. He reprooued Aâ—esius the Nâ—uaâ—ian for denying the power giuen Priests to remitt sinne (e) Centur. 4. col 454. line 26. Euseb de vita Consian l. 4. c. 71. After his death praier was made for his soule and (f) Euseb vbi supra the misticalâ— sacrifice offered And as concerning the Churches doctrine of that age it was so euidently our now professed Catholicke faith that to omitt all other perticuler proofe and what is by our other aduersaries confessed (*) In the breefe discourse of the Churches estate c. Annexed to Crispinus his booke of the estate of the Church it is affirmed how that aboute the eâ—lâ— of this period which continued vntill Constantine the loue of solitude Monckerie the abstinence froÌ„ mariage from certain meates on perticuler daies many feastes and other seedes of superstition after succeeding tooke a marueilouse roote so the Commencement of praiers for the dead and sacrifice of the Masse did discouer them selues c. in this behalfe the centurie writers of Magdeburge whose writinges are by our English Protestants affirmed to be (g) Mr. D. Hill in his defence of the article Christ descended in to hell fol. 23. b. post med worthie of immortall memorie do in their fourth Centurie by theÌ„ dedicated to our late Souraigne Lady Queene Elizabeth professe to (h) Col. 278. line 16. sett downe the peculier supposed errors of the doctor of those times and do charge them in perticuler by collection from their owne writings with (i) Cent. 4. col 291. freewill (k) Cent. 4. col 292. Iustification by workes (l) Cent. 4. col 293. Meritt of workes (m) Cent. 4. col 425. l. 54. col 426. line 10. col 294. Confession of Sinnes and Penance with (2) Cent. 4. col 425. line 60. absolution of such as had confessed with affirming (3) Cent. 4. col 1243 line 33. And see Caluin in institut l. 4. c. 19. sect 17. Penance to be the second table after shipwracke error in (4) Cent. 4. col 231. line 12 col 294. line 1. the doctrine of penance with (n) Cent. 4. col 295. line 58. col 296. 297. Inuocation af Saintes (o) Cent. 4. col 304. line 42. 43. c. Purgatorie (p) Cent. 4. col 409. line 15. 25. Aultars (q) Cent. 4. col 295. line 3. 40. col 985. line 30. Transubstantiation (r) Cent. 4. col 456. 457. 482. line 44. col 1250. line 45. translation of Saintes Râ—lickes and their worship (s) Cent. 4. col 457. line 58. col 458. line 1. 2. 3. Pilgrimage to holy places (t) Cent. 4. col 470. line 20. Heremites (u) Cent. 4. col 300. line 39. col 301. line 46. col 464 465. Monckes their (x) Cent. 4. col 464. line 59. col 301. line 28. 29. c. voluntarie pouertie their (y) Cent. 4. col 471. l. 23. col 474. l. 10. 11. 22. 23. abstine ce from certain meate other austeritie of life their (z) Cent. 4. col 472. l 20. Cowle girdle and other religiouse habites their vndoubted and great (*) Cent. 4. col 493. l. 18. Miracles (a) Cent. 4. col 301. l. 1. 2. 3. 54. col 706. l. 57. col 847. line 50. the Vowed chastitie of Virgins (b) Cent. 4. col 467. l. 8. 9. c. Monasteries of vowed Viâ—gins (c) Cent. 4. col 495. l. 18. Rising in the night to praier also also with (d) Cent. 4. col 302. line 9. 10. 14. c. And col 495. line 30.31 And Mr. Fulke against Heskens Sanders c. pag. 657. circa med Affirmeth that Rufinus and Cirill had a superstitiouse estimation of the signe of the Crosse that also by the reporte of Paulinus the Crosse was by the Bishope of Hierusalem brought forth at Easter yearely to be worshipped of the people And Danaeus in prime partis altera parte ad Bellarminum 5. controu respons pag. 1415. initio Affirmeth that Paulinus Cirrill and sondry other Fathers were plainely superstitiouse blinded with this enchauntment of the Crosses adoration attributing to much the signe of the Crosse with (e) Cent. 4. col 417. 418. 419. Abrenunciation ANNOILING threefould Immersion And sondry other like Ceremonies vsed in Baptisme with (¶) Cent. 4. col 415. line 25. Baptisme of laye persons in case of necessitie with (â‹) Cent. 4. col 1160. line 53. col 1â—43 line 39. Remission of sinnes not signified but giuen in Baptisme with (f) Cent. 4. col 415. line 44. Consecration of the water of Baptisme with teaching that (g) Cent. 4. col 303. line 18. col 704. line 11 21. col 1293. line 5. 17. Priestes might not marrie that (h) Cent. 4. col 303. line 10. col 847. line