Selected quad for the lemma: life_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
life_n	die_v	land_n	tenant_n	4,804	5	10.0751	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A50263	A very useful manual, or, The young mans companion containing plain and easy directions for spelling, reading, and uniting English, with easy rules, for their attaining to writing, and arithmetick, and the Englishing of the Latin Bible without a tutor, likewise the plotting and measuring of land, globes, steeples, walls, barrels, timber, stone, boards, glass, &c. ... : and several other considerable and necessary matters, intended for the good of all, and for promoting love to one another : as by the table annexed particularly appears / collected by William Mather.	Mather, W. (William), fl. 1695.	1681 (1681)	Wing M1286; ESTC R36919	124,932	462

Righteous forsaken nor his seed begging Bread Notwithstanding I once heard a Priest interpret it though his seed begging Bread Four great Works of a Tyrant 1. To destroy the good 2. To hate the Poor 3. To extol the evil 4. To root out the virtuous Colouring in Oil to preserve the Dial-Boards MAle the Dial Boards of Quartered wood that they warp not then take about a Pint of Lintseed Oil and put to it an ounce of the Litharg of Gold heat it in a Pot till it almost boil and stir it often and it is fit for use then grind a little Red lead on a Grinding Glovers stone with some of this Oil but very thin of the Lead brush over your Dial-board 2 or 3 times letting it dry after every time of the doing of it Lastly wash it with White Lead so ground as often as you please and for the Hour-lines and Figures or Letters work the said Oil with Lam-black but if you would have Golden Figures or Letters do thus Take yellow Oker and White Lead and with the said Oil grind it lay some of this on the figures in the morning and at night lay thereon Leaf-Gold crush it on with Cotten and when it 's dry black the edges of the Figures to make them smooth To sodder Iron SET the joints of Iron as Close you can lay them in a glowing fire and take of Venice glass in pouder and the Iron being red hot cast the pouder thereon and take it out gently to cool Chops in the Skin TAke Capons grease mixt with Camphire or Oil of Roses mixt with Sheeps suet anoint the place and wrap it up at nights To make red Ink. TAke small Brasil one Ounce white Lead and Allum of each two Drachms Gum Arabick 8 scruples Urine one pint shake them often together it 's good to rule Bibles and some other Books with Wars and Fightings not to be by Christians 1. CHrist commands that we love our Enemies but War on the contrary teacheth us to hate and destroy them Matth. 5.44 2. Christ said that his Kingdom is not of this World and therefore that his servants should not fight therefore those that fight are not his servants Joh. 18.36 3. Because he reproved Peter for the use of the Sword saying Matth. 26.52 Put up again thy Sword into his place for all they that take the Sword shall perish with the Sword Concerning which Tertullian speaks well Lib. de Idol How shall he fight in peace without a Sword which the Lord did take away For although Souldiers came to John and received a form of Observation if also the Centurion believed afterwards he disarmed every Souldier in disarming of Peter Idem de Coro Mil. asketh Shall it be lawful to use the Sword the Lord saying that he that useth the Sword shall perish by the Sword See R. Barclay's Apologies pag. 402. The Word You to no more than one Person how it begun WItnessed by John Maresius of the French Academy in the Preface of his Clovis Let none wonder saith he that the word Thou is used in this work to Princes and Princesses for we use the same to God And of old the same was used to Alexanders Cesars Queens and Empresses The use of the word You when one is spoken to was only introduced by these base flatteries of men of latter ages to whom it seemed good to use the plural number to one person that he may imagine himself alone to be equal to many others in dignity and worth from whence at last it came to persons of lower quality Law Terms a few with Advice FEoffour is one that granteth a deed of Land Feoffee is he to whom it is made Donour is he that giveth Land in Tayl. Donee is he to whom it is given Lessour is he that granteth a Lease Lessee is he that taketh it Plaintiff is he that begins the Suit or Defendant is he that answereth him or Fee-simple is Land holden to a Mans Heirs and Assigns for ever but if the Man dies without Issue or Will it falls to the next of Kin. Fee-tayle a Tenant in Tayl-General is where Lands are given to a Man and to his Heirs of his Body and a Tenant in Tayl-Special is Land given unto a Man and his Wife and the Heirs of their two Bodies begotten Three Brothers the youngest purchase in Fee-simple and dyeth without Issue or Will it falls to the eldest Brother by descent c. To purchase Land to him and his Assigns for ever this is but for Life Fealty is an Oath taken at the admittance of a Tenant to be true to the Lord of the Mannor Knights-Service is to bear Arms for the Lord. Fee-farm is Land holden to Mans Heirs for ever under a Rent Chattels are Goods moveable and immoveable and are called a Mans personal Estate Real-Estate are a mans Lands Replevy is bringing of a Writ called replegiari facias to gain his Cattel and putting in surety to the Sheriff and Sue Fine is a formal conveyance of Land by acknowledging a perfect agreement more especially of a Married Woman before a Judge or other Commissioners Copy-hold is a tenure that the Tenant holds Lands by Copy of the Court Rolls made by the Steward at his Lords Court this in some places is a base tenure Extent Commissions the Sheriff to seize and value Lands of one who being bound by the Statute c. Hath forfeited his Bond. Recovery is the obtaining of Lands by Judgment or Tryal at Law and of intailed Estates Statute-Merchant and Statute-Staple is a Bond made between Debter and Creditor in form of a Statute and acknowledged before a Mayor or Chief-Warden of a City and 2 Merchants assigned therefore Collaterall Security is over and above the deed or lease Lease-parole is letting of Lands by word of mouth Bargains of above 10 l. value should be under Hand and Seal If Husband and Wife purchase Land together in Fee the Husband may sell the Land without the Wives leave Hen. 21. El. 3.6 Therefore its best for the Woman to have trustees Curtesie of England He that Marries a Wife that hath free I and and she dyeth and leaveth a Child that 's heard once to cry and dyeth he shall have the use of the Land during his Life otherwise not All the Land that a Man hath or shall purchase in Fee during his Life having a Wife and he die his Wife shall have the 3 d of the profits of all though he might have sold some in his Life-time except she did acknowledge a Fine or he held it joyntly with another No Man is bound to accuse himself by the Law of England viz. Magna Charta 28 Edw. 3. Cap. 3. Item That no Man of what estate or condition that he be shall be put out of Land or Tenement nor taken nor imprisoned nor disinherited nor put to death without being brought in answer by due process of the Law Note that Free-hold is Goods and Chattels as well

Women c. and send for skilful Women Jer. 9.17 These the Romans called chief or skilful mourners Of Bells to Assemble But saith T. G. the Priests might lawfully blow their Trumpets and Horns on the Sabbath Day for the Assembling of the People num 10.2 by proportion saith he it is now warrantable for Christians to ring Bells to assemble the People together on the Lords Day and to take Journies to join with the publick Congregation as the Jews say concerning the overthrow of Jericho which according to their writings fell on the Sabbath Day R. D. Kimcbi in Josh 6. he which commanded the Sabbath to be Sanctified commanded it also to be prophaned saith the Author Now whether this practice of Bells ringing for Worship for Marriages and for Burials be to be observed under the Gospel let the witness for God in every heart be the Judge c. And saith T. G. Vriah the Priest and Zachariah the Son of Jeberechia are thought to have been God-fathers at the Circumcision of Maher-shalal-hash-baz Es 8.2 and from them the custom of having God-fathers in Baptism to have taken its Original Stukius de conviv lib. 1. cap. 16. The Epistle of Paul to the Laodiceans 1. PAul an Apostle not of Man nor by Man but by Jesus Christ 2. To the Brethren which are at Laodicea Grace and Peace from God the Father and the Lord Jesus Christ 3. I thank my God in all my Prayers that you remain stedfast in him and in all his works waiting upon his promise to the day of Judgment 4. And be not seduced by some unprofitable talkers who go about to cause you to fall from the Gospel which was Preached unto you by me 4. Oh that they that were instructed by me might serve to the profit of the Gospel of Truth and become diligent in good works of Eternal Life 6. And henceforth are my bonds manifest which I suffer for Christs sake Wherefore I rejoyce in heart and account it Eternal Salvation 8. That such is done through your Prayers by the working of the holy Spirit whether by Life or Death 9. For I have a Will and a Joy to die in Christ who will through the same Mercy give you to have the same love and to be of one mind 10. Therefore beloved Brethren as you have heard in my presence that keep and finish in the fear of God so shall you have Eternal Life for God will work it and perfect it in you without delay 11. My beloved rejoyce in the Lord and take heed of them that are desirous after filthy Lucre. 12. Let your Prayers be manifest unto God and remainfirm in the knowledge of Christ 13. And do that which is meet convenient just and reasonable and what you have heard and received that keep in your hearts so shall you have praise 14. The Grace of God and our Lord Jesus Christ be with your Spirits Amen Col. 4.16 This Epistle of Paul to the Laodiceans was found in the oldest Bible that was Printed at Worms To the Bowed in Spirit under Sin DOst thou still feel in thy heart reproofs for Sin Be of good courage for God hath not yet forsaken thee therefore obey the reproof of instruction in thy heart for it is the way to everlasting Life with God for ever Isa 30.21 John 16.6 To the hardned in Evil. Canst thou Swear Lye Cheat break thy Promise oppress the Innocent or commit Adultery and feels no sharp reproofs for any of them in thy Conscience then art thou in a miserable condition and it 's to be feared that God hath cast the Reins of the Bridle on thy neck and given thee up to thy own hearts Lust which is thy portion because of thy so often provoking of the Lord by thy Rebellion against his good Spirit that he has left thee to hardness of heart as he did Pharoah never to escape everlasting vengeance without a timely and speedy Repentance in Dust and Ashes before thou go hence believing that all things are possible with God though thy sins were as Scarlet c. Isa 1.18 55 6 7 8. If thou turns unto him with all thy heart An Advertisement of Love THey that burn in Effigie the Person of the Pope and also the Person of a Presbyter after the same manner with a short Cloak diminutive band c. are all Christians of one size or nominal Christians being far from loving of Enemies as Christ commands of whom they would take the name Christian but wants the nature of that Love that will overcome Enemies which Love will certainly overcome if all called Christians would seek Gods Glory and not the exaltation of self in this world and put their trust in God alone for deliverance saying with the three Children unto the King We are not careful to answer thee in this matter behold the God whom we serve is able to deliver us but if not be it known to thee O King that we will not serve thy Gods c. Dan. 3.17 For he that knows not God knows not what God he Worshipeth so may compel to the Worship of an unknown God See the Mock-procession of the 17th day of November and the Royal Intel. Number 30. Common-Prayer-Book of good things therein if truly minded 1. See Good-Friday the Collect so called Almighty and everlasting God by whose Spirit the whole Body of the Church is govern'd and Sanctified 2 Thes 2.13 Observe By this it is declared that they only are of the Church of God that are governed and sanctified by the Spirit of God so that all that are so governed go to the Church and Worship God according to the said Common-Prayer being the Church is in God the Pillar and ground of Truth 1 Tim. 2.15 Colos 1.24 2. The Coll. 3d Sunday after Easter gives a clear testimony to the Light that God sheweth to all men that be in error Observe do not those that believe that this Light in every man is not sufficient to lead out of error believe contrary to the Common-Prayer John 1.9 3 19 20 21. 3. Collect 5th Sunday after Easter that is a Prayer for the inspiration of Gods Holy Spirit to cleanse the thoughts of the Heart and to think those things that be good Observe How do they own the Common-Prayer-Book that in these days make a mock at Inspiration and say it is ceased Job 32.8 4. And that good Prayer which is said often but little practised said on St. Stephens Day Grant us O Lord to learn to love our Enemies by the example of thy Martyr St. Stephen who prayed for his Persecuters c. Observe Now what People lives and walks nearest the life of the words of the Common-Prayer-Book let the witness for God against all sin in every heart be the Judge a Tree being to be known by its Fruit Mat. 12.33 For some People are so far from loving Enemies that they persecute their Friends because they go not to a Church so called

greatly rejoyce A proud look and a lying Tongue the Lord hates Prov. 2. Lord give me Wisdom to direct my ways I beg not Riches nor yet length of days Be well advised and wary Counsel take Ere thou dost any actions undertake Defend the Truth for that who will not dye A Coward is and gives himself the Lye Ever thy credit keep 't is quickly gone Being got by many Actions lost by one Hear much but little speak a wise man fears And will not use his Tongue as much as Ears Judge not between two Friends but rather see If thou canst bring them friendly to agree Keep thyself humble Pride hath ruin'd many The proud man 's seldom well belov'd of any Never to gather Wealth through fraud presume A little evil got will much consume Grasp not for Honour wish no blazing Glory For these will perish in an ages Story Quietly learn all crosses to endure Repining doth more misery procure Fame Honour Beauty State Train Blood and Birth Are but the fading blossoms of the Earth When thou livest well mind not what people say It 's not in our power their Tongues to sway Those whom God doth by his own Spirit lead They are his Sons you in the Scripture read Safe in thy Breast close lock up thy Intents For he that knows thy purpose best prevents Zeal is a fire and useful in its kind But nothing is more dangerous if blind 'T is use and practice that becomes each skill For that makes perfect what neglect doth kill Shun Rumors lest thou beest as the Author nam'd Silence hurts none but some for words are blam'd To set on a May-Pole What is there no good man in all this Town Will help to pull the Devils Sign-post down This is a sad and lamentable case That Men do shew themselves thus void of Grace Work as if thou was to live for ever Live as if thou was to die to morrow A short Catechism for Children Question VVHo made thee Answer God made me and all People Gen. 2.7 Question To what end did God make them Answer To glorify him and to live in his fear all the days of our lives 1 Cor. 10.31 Question What is thy duty to God Answer To do justly love Mercy and to walk humbly with my God Micah 6.8 Question What is thy duty to Man Answer To serve them in true love even mine enemies though they are not of my Religion Mat. 5.44 Question How canst thou perform thy Duty to God and Man Answer Only by obeying the Light Spirit or Grace of God in my heart or conscience which God hath given to me and all people a measure of to overcome Sin and enables to perform good things Joh. 3.21 1 Pet. 1.19 Heb. 10.16 1 John 4.13 Eph. 4.7 John 1.4 To believe and obey the Spirit of God which he hath sent into the world placed in Mens hearts which convinceth and reproveth for Sin is the only way and means which God hath ordained for the restauration life and salvation of Mankind and is indeed the Christ of God which in Scripture hath many names but is but one pure eternal holy thing see W. S. concerning good thoughts c. Question What is the first step to Eternal Life Psal 119.9 Answer By taking heed unto the Word of God in my heart which troubles me when I am doing evil or told a lye Joh. 3.18 16 8. Deu. 30.14 Eph. 5.13 Sin was the occasion or cause of the Law the labour of the Prophets and the coming and suffering of Christ W. S. p. 39. Question Who shall dwell in the endless Joys of Heaven and so escape Hell-fire by the Blood of Christ Jesus Answer Such as obey with all their might the Grace of God in their hearts Ps 119.10 Ephes 2.5 Question To whom is Christ Jesus a Saviour Answer To all those that know him to save them from sinning here Mat. 1.21 Tit. 2.14 Question What sort of Children doth God love Answer Such as fears God by departing from iniquity and doth as their true friends bid them Col. 3.6 Question What is the true Religion Answer To visit the Fatherless and the Widdow in their affliction and to keep our selves unspotted from the world James 1.27 Question Whose Religion is vain Answer Those that are often angry and ready to quarrel for opinions and have not a Bridle for their Tongues James 1.26 Eph. 4.31 Prov. 29.22 No opinion or profession of Religion c. where evil thoughts and evil doings stands avails any thing W. S. page 25. Question What is it that moves in Children to lying and rudeness Answer It is the Serpent that beguiled Eve the Father of Lies John 8.44 Question How dost thou think to be established in the true Religion if thou dost not trust to Mans teachings 1 John 2.27 Heb. 8.11 Isa 30.21 Rom. 14.12 2 Pet. 1.19 Answer God has given me and all people a teacher within us that is he will teach his People himself by his Grace in our hearts being many go astray that trust to Mans teachings John 6.45 14 26. Isai 2.22 48 17. Rev. 3.20 Heb. 8.10 11. John 14.26 Question Then is this Grace of God the one thing needful and the place into which God will bring all Nations that are or shall be saved Isaiah 2.5 Eph. 2.8 Rom. 1.19 Answer Yes it is Maries choice and God said unto Paul my Grace is sufficient for thee 2 Cor. 12.9 Do not Kings acknowledge that it is by Gods Grace they are Kings and the Teachers in England often say to their Hearers we commit you to Gods Grace as Paul generally did the Churches in his Episties to them therefore it is the one thing needful Question What will be the end of wicked Children and Lyars if they do not mend Ezek. 33.11 Rev. 21.8 Rom. 6.23 Answer They must be turned into fire and brimstone in Hell for ever Matthew 8.12 Mal. 4.1 Eph. 5.6 Question Wilt not thou pray to God to be delivered from evil that thou may escape Hell-fire and dwell in Heaven with God for ever Acts 10.2 Answer Yes being Christ Jesus hath said suffer little Children to come unto me therefore I should alwaies pray in my heart to this effect Mat. 19.14 Luke 18.1 O Most Merciful God and my Creator make me to remember thee now in the days of my Youth I humbly pray thee to incline my heart more and more to take heed unto thy word in my heart that daily reproves and troubles me for every evil thought word and deed and stirs me up to good things so shall I be enabled to praise thy name here on Earth that I may dwell with thee in thy Kingdom of Heaven for ever and ever Amen John 16.8.13 Good thoughts are of Gods own begetting and very comfortable to a Christian and are the fruit and effect of keeping and obeying the Law of God within the heart Romans 2.14 15. W S. page 27. Question Now if thy heart be inclined to pray