Selected quad for the lemma: life_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
life_n	death_n	sin_n	sin_v	6,726	5	9.1768	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47130	A Christian catechisme, for the instruction of youth, and others to whom it may be useful in the grounds of Christian religion, and practice of Christian piety wherein the twelve articles of the Christian creed, and the Godhead and manhood natures of Christ and his prophetical, priestly, and kingly office are briefly explained : and the true Christian doctrin, concerning Christ his being a sufficient saviour, as he is both God and man : and with respect to both the absolute necessity, and excellent consistencie of his outward coming in the flesh, and his inward coming, and spiritual appearance in our hearts, through faith in him, and love and obedience to him, in order to our eternal salvation, declared and demonstrated by testimonies of Holy Scripture : and the divine excellency of the light within, in distinction from humane reason, asserted and vindicated : and the question concerning its sufficiency to salvation, truly stated and resolved : where also many other Gospel doctrins, and practical Christian truths and duties are held forth / by George Keith.	Keith, George, 1639?-1716.	1698 (1698)	Wing K150; ESTC R19823	60,929	128

Jacob's Prophecy Q. What other Prophecies in the Old Testament did foretel the time of Christ's coming A. Danicl's Prophecy of the 70 Weeks and the Prophecy of Haggai 2. 6 7 8 9. Where it was plainly foretold that Christ the desire of all Nations should come into the second Temple and that should make it's Glory greater than the Glory of the former Temple which was accordingly fulfilled the which Temple was together with the City of Jerusalem destroyed about forty years after Christ's Passion the Destruction of which he foretold all which confirms he was that true Prophet of whom Moses Prophesied and because the Generality of the Jews did not believe in him therefore according to Moses's Prophecy they were cut off from being owned to be the true Church of God Q. What other principal Things did Christ that great Prophet foretel A. That he should be put to Death and the third day should rise again that he should ascend into Heaven and that after some days his Disciples should receive the Holy Ghost and be endewed with power from on High all which was accordingly fulfilled Matth. 16. 21. John 3. 13. Acts 1. 5. That he should raise the Dead and judge the World at the last day John 11. 24 25. Matth. 26 64. Matth. 25. 40. Matth. 7. 23. Q. About what time of the World's Age from Adam's Creation did Christ suffer Death A. About the end of Four Thousand Years from thence by the best account of Time SECT VI. Q. HOW did Christ perform the Office of a Priest A. In his Offering up Himself by his Death a Sacrifice of a sweet smell unto God for our Sins and by his continual Mediation and Intercession for us in Heaven Eph. 5. 2. Heb. 9. 26. Heb. 7. 25. Q. Why was it necessary that Christ should Offer up Himself a Sacrifice to God by His Death for our Sins A. To reconcile us unto God and to make satisfaction to His Justice and to His just and holy Law which we had transgressed Eph. 2. 16. Coloss 1. 20. Q Why was the Justice of God to be satisfied for our Sins A. Because our Sins are a Debt and the Justice of God required that this Debt should be paid by us or some other for us as our Surety Heb. 7. 22. Q. Hath then Christ paid to the Justice of God the Debt of our Sins A. Yea. Q. How did he pay it A. By dying for us and giving his Life a Ransom for us Matth. 20. 28. 1 Tim. 2. 6. Q. What is a Ransom A. A Price that is paid for the Redemption of Captives Q. What was his Life that he gave for us A. The Life of his Manhood that he laid down when he dyed for us Q. Why was it necessary that He should dye for us A. Because Death was the Punishment that was due to us for our Sins as it is written The Soul that sinneth shall dye and Christ becoming Surety for us by his Death he redeems and delivers us from Death Q. Whereas the Scripture saith Christ has redeemed us by his Blood and hath Bought us with His Precious Blood as of a Lamb without spot hath purchased us with his Blood and that we are justified cleansed and sanctified by His Blood what Blood is meant there and in other such places of Scripture that mention remission of Sins by His Blood Rom. 3. 25. Rom. 5. 9. Eph. 1. 6. Luke 22. 20. Acts 20. 28. Heb. 13. 12. 1 John 1. 7. Rev. 1. 5. 1 Pet. 1. 2. A. The real Blood of his Body that was shed on the Tree of the Cross when his Hands and his Feet were nailed to the Cross and his Side pierced so that Water and Blood came out of his Side John 19. 34 Q. Was His Blood the only Sacrifice and Atonement for our Sins A. It was but a part of the Sacrifice and Atonement for he gave his Flesh as well as his Blood for the Life of the World and his Soul was made an Offering for Sin And indeed the Sufferings of his Soul were the greatest Sufferings My Soul said he is exceeding sorrowful unto death Matth. 28. 36. Coloss 1. 21 22. John 6. 51. Q. What signifies the Word Atonement Rom. 5. 11. A. Reconciling Uniting and making One by a firm and close Union as when the Boards or Pieces of a Vessel are united ' by Glew or Pitch that the Vessel Lake not from the Hebrew word Kopher that signifieth Pitch also Ransom Redemption Reconciliation Q. If his Blood was but a part why is our Redemption remission of our Sins Justification and Sanctification so much attributed to his Blood A. By an ordinary Figure or manner of Speech when a part is put for the whole and as the Blood of the Beast is called in Scripture the Life of the Beast so the Blood of the Man Christ was his Life to wit the Life of his Manhood which he gave a Ransom for our Sins Q. Is it not therefore a great Error in them who say the Blood whereby we are Redeemed Cleansed Justified is the Life which is the Light in every Man A. Yea. Q. Is the Life which is the Light even in the Saints that Blood of sprinkling whereby they are Redeemed Cleansed Justified A. Nay For any inward Gift or Grace of Light and Life in the Saints is but the Effect or Fruit purchased and procured by the Blood of Christ as the Cause but the Cause and the Effect should not be confounded but distinctly considered although by the Figure of Metonymie sometimes the Name of the Cause is given to the Effect as Exod. 21. 21. A Man's Servant is called his Money because his Money bought or purchas'd him Q. How did Christ Redeem Reconcile Justifie and Sanctifie Men by his Death and shedding of his Blood for them on the Tree of the Cross Are Men simply by what he then did and suffered for them Reconciled Justified and Sanctified before true Faith Repentance and Conversion is wrought in them A. Men are not either Reconciled Justified or Sanctified until true Faith Repentance and Conversion is wrought in them Rom. 4. 5 6. Acts 2. 38. Acts 3. 19. Acts 5. 30 31. But Christ by the merit of his Death and shedding of his Blood and by all that he did and suffered for us without us procured and purchased for us Redemption Remission Justification and the inward Grace of Sanctification yea Faith and Repentance together with the Indwelling of the Holy Spirit and the spiritual Presence of Christ with all his saving Gifts and Graces all which in the time appointed of God are received and witnessed by all them who are or shall be saved Psal 6. 18. Eph. 4. 4. Acts 5. 31. Q. What is the chief thing that is to be considered in the Death and Sufferings of Christ A. His most perfect and most holy Obedience and Resignation unto the Will of his Father for because he thus humbled himself and became obedient unto Death even the

Death of the Cross therefore God hath highly exalted him to be a Prince and a Saviour Philip. 2. 8. 9. Q. What made his Obedience of so great merit and worth A. Because he offered himself through the Eternal Spirit Heb. 9. 14. and that he was both God and Man his Godhead gave that great dignity worth and value to his obedience That as the disobedience of one Man to wit Adam brought sin and guilt upon all so the obedience of one Man to wit Jesus Christ the second Adam should make satisfaction to God for the Sins of all and as the Judgment was by one to Condemnation so the free gift is of many Offences unto Justification Rom. 5. 16. 18. Q. Why did not God forgive Men's Sins without a satisfaction to his Justice seeing Men can and do oft forgive a debt of mony without payment or the least satisfaction A. The case is not alike betwixt the debt of mony and the debt of Mens Sins a Man may forgive a debt of mony without requiring any satisfaction but the Sin of Murder no Man can forgive it without a satisfaction of life for life and God hath expresly required it by his Law which may help us to understand how the Justice and just Law of God required a satisfaction and if Christ would make that satisfaction for us he was to give his life for us the just suffering for the unjust that he might bring us unto God God having laid on him the Iniquities of us all who did bear our Sins on the Tree of the Cross by whose stripes we are healed that being dead unto Sin we might live unto Righteousness Isaiah 53. 6. 1 Pet. 2. 24. 1 Pet. 3. 18. By which satisfaction that Christ hath made to God for our Sins not only the justice of God is demonstrated but his Holiness and Purity for thereby he is made known to be a God that so loveth Righteousness and hateth Iniquity that the very Holiness and Purity of his Nature as well as the Righteousness of his Law required that satisfaction to be made that the Sins of Men might be pardoned and God and Men might be reconciled and thus both the Holiness of God's Nature is demonstrated and the due Honour of his holy Law is preserved Hab. 1. 13. Isaiah 42. 21. Q. Doth not Christ his making satisfaction to the Justice of God for our Sins hinder the free forgiveness of our sins How can a debt be fully paid and yet freely forgiven A. The forgiveness of our Sins Rom. 3. 24. is still a most free forgiveness to us because God freely gave us his dear Son Christ Jesus out of his abundant love to make that satisfaction for us and also that the Justice of God accepted that satisfaction from Christ which in strict instice might have been required of us Thus the wonderful Harmony of God's mercy and justice and also of his wisdom and power is demonstrated in the way of Mens Redemption Joh. 3. 16. Psal 85. 10. Q. Did not Christ also give himself for our Redemption A. Yea Gal. 1. 4. Titus 2. 14. Q. Doth it hinder God's free forgiveness that he forgiveth none their Sins without Faith Repentance and Conversion A. Nay which may help us to understand that as Repentance and Faith on our part doth not hinder the forgiveness of God to be free to us and of his rich free Grace so nor doth the satisfaction of Christ to God's justice on Christ's part hinder the same Q. But if Christ hath suffered Death being the Punishment of our Sin why should men dye should the same debt and payment be exacted both from us and our surety A. By Christ's dying for us the Death of the Body ceaseth to be a punishment strictly speaking though it is a consequence of Adam's Sin still remaining unto the Faithful the sting of Death which is Sin being removed Death is changed from being a Punishment to the Faithful to be a blessed and sanctified means to put an end to the Sorrows Tentations and Evils of this mortal life and to be unto them a passage and entrance into eternal life 1 Cor. 15. 55. 56. Q. Who were the chief acters that put Christ to Death A. The Jews who being filled with envy accused him of diverse things and particularly for saying he was the Son of God which they accounted Blasphemy and of his being the King of the Jews and the Messiah or Christ Matth. 27. 18. John 10. 36. John 19. 7. 12. Matth. 26. 63. 65. Q. Under whom did Christ suffer Death A. Under Pontius Pilate a Roman Governour John 19. 1. Q. Why under him A. Because the Jews at that time had their power taken away by the Romans so that they said to Pilate it was not lawful for them to put any Man to death John 18. 31. Q. Was there not a great hand of Providence in this A. Yea It having been foretold by some of the Prophets that the manner of Christ's Death should be by Crucifying and Hanging on a Tree therefore that manner of death was called in the Old Testament accursed Deut. 21. 23. to signifie before-hand that Christ should become a Curse for us and dye for us the accursed death of the Cross and also it was foretold by David in the second Psalm that both Jews and Gentiles should gather together and take counsel against the Lord and against his Anointed Q. How was it foretold by any of the Prophets that Christ should be Hanged or Crucified on a Tree A. David Prophecied that his Hands and Feet should be pierced which was accordingly fulfilled and was only used in that manner of death and Moses lifting up the Brazen Serpent on the Pole or Tree was a Figure of Christ his being lifted up on the Tree of the Cross as Christ himself deolared John 3. 14. Psal 22. 16. Q. Were not all other things concerning Christ of the chiefest moment recorded in the New Testament as his Doctrin Miracles manner of Birth Life Death Burial Resurrection and Ascension foretold by the Prophets and recorded in the Old Testament A. Yea Acts 26. 22. 23. Luke 24. 44. 45. 46. Q. Why was it so ordered by the Lord A. To give the greater Evidence that Jesus who was Born of the Virgin Mary was the Christ seeing to him only and to none else could all these things agree which were prophecied of him as also to shew the excellent Harmony of the Scriptures of the Old and New Testament being all given forth by one and the same Spirit Q. What discovery of Christ's Death Resurrection and victory over Sin and the Devil and of Salvation from Sin by Christ had the Faithful from the beginning of the World A. By the first promise that God gave to our first Parents after the Fall Gen. 3. 15. That he would put enmity betwixt the Serpent and the Woman and between his Seed and her Seed and that the Womans Seed should bruise the head of the Serpent but he

the difficulty comes gradually to be removed and such an attainment becomes exceeding delightful and sweet as well as profitable to the Soul surely David had attained it when he said Truly my Soul is silent on God Psal 62. 1. as the best translation is and Unto thee O Lord silence praise in Zion Psal 65. 1. As intimating that as God is praised in silence so praise cannot be truly performed unto God while the Mind is unsettled disquieted and discomposed which it will needs be until it come to true Silence as also when he said My heart is fixed O God my heart is fixed Psal 57. 7. and then it follows I will Sing and give Praise and divers places of Scripture hold forth not only the duty of inward Silence or ceasing from all Self-actings whether of the Understanding or Will but also the great profit and benefit of it Lam. 3. 27 28. Psal 4. 4. 46. 10. Isa 30. 7. 19. Q. How by Meditation A. After the Mind is cleared and disburdened of all Self-disquieting thoughts and actings then as a fruitful Soil having good Seed sown in it and being watered with Rain from above and warmed with the Sun's heat brings forth plenty of sweet smelling Herbs and Flowers both pleasant to the Sight and profitable for Use which it could not do while it was loaded with Rubbish being helped with the Rain and Warmth of God's Holy Spirit it bringeth forth with ease and pleasure precious and wholsom Meditations and Thoughts most sutable and proper to its present state upon variety of objects all which do greatly conduce to dispose the Soul for Prayer and Thanksgiving and any other religious Duty Q. Doth the holy Spirit help us in Meditation without all use of outward means of Instruction as Reading in the holy Scriptures Hearing Conference A. Nay but by using frequently these outward means the Holy Spirit by his holy Inspirations and Motions brings seasonably to our remembrance what we have formerly heard or read and have been taught out of the holy Scriptures of divine Truth and also brings to our frequent remembrance the great Love and the many Mercies of God to us both Spiritual and Temporal and his great and manifold Deliverances Preservations and gracious Providences which afford us matter of Praise and Thanksgiving unto God which ought to be offered up with our Prayers Q. What things more particularly are the proper and necessary matter and subject of our Meditation A. The Works of Creation and Providence both in general and particular and more especially the Psal 77. 10. 11. Psal 143. 5. Eccles 12. 1. great Work of our Redemption and the great Glory of God that is wonderfully demonstrated therein in his great Attributes of Mercy and Justice Wisdom and Power in most excellent Harmony and how the Father the Son and the Holy Ghost are all concerned in that great Work the Father did not dye for us but he so loved us that he spared not his dear Son but gave him freely to dye for us and Christ so loved us that he freely gave himself for us to suffer the cursed Death of the Cross in our stead and the Holy Ghost so loved us that he is come to be a true and faithful 〈◊〉 so us in our hearts to assure us that Christ dyed for us and to apply to us the great Worth Essicacy and Merit of what Christ hath done and suffered for us who is the free gift both of the Father and the Son to us and also freely giveth himself to us by whom God through Christ doth work the true convincement in us of our sin and misery and the true Conversion from it begotting in us true Faith Hope and Charity and all other Evangelical Virtues and Fruits which are therefore called the Fruits of the Spirit all which ought to be the most frequent matter and subject of our most serious and devout Meditation together with the exceeding great obligation of duty that lyeth upon us of Love and Obedience as the reasonable return of such exceeding great and rich favour love and mercy freely bestowed upon us which are the great motives to Christian Obedience also the Laws and Commandments of God and Christ to the end we may obey them ought to be our daily study and meditation in the doing of which we may expect the Blessedness and Promises of God to be fulfilled to us Psal 1. throughout and likewise the precious Promises of God recorded in Scripture ought to be frequently in our Meditations that by them we may be encouraged to pray to God for the performance of them And we ought not only to have continually before the eyes of our Minds the great Love of Christ in his dying for us but his most holy Example in his most perfect Obedience Resignation Patience Humility Self-denyal Love to his Enemies that we may follow his Steps 1 Pet. 2. 21. Moreover the frequent consideration of our State past present and future with the most diligent and impartial examination of our selves and of our daily conversation both exteriour and interiour is most necessary for us that wherein we have failed in our duty either to God to our selves or our neighbours we may be humbled and sorry for it confess our sins to God and ask forgiveness of God for Christ's sake and wherein we have been helped by his Spirit and Grace to advance in the ways of Holiness to bless and praise God through Christ Jesus for the same also the frequent meditation of Death and Judgment the vanity of the World with all its Prouts Pleasures Honours and Preferments and the exceeding great advantage of Godliness which hath both the Promises of this Life and of the life to come is exceeding both profitable and necessary to us in all which or whatever is necessary to be remembred by us Cant. 1. 4. Psal 8. 3. 4. Psal 63. 5. 6. Psal 119. 23. 48. 148. 1 Tim. 4. 15. 2 Tim. 2. 8. Psal 104. 34. and made the subject of our frequent meditation the faithful may expect the assistance of God's blessed Spirit in the diligent use of the means and helps that God hath offered to us Q. To whom are we to pray and give thanks as the one intire object of Divine Worship Prayer and Thanksgiving A. To God the Father the Son Jesus Christ God Man and the Holy Spirit and who is also the one intire object of our Faith 1 Cor. 1. 2. 3. Revel 1. 4 5. 6. Q. Are we to make use of any Images in Divine Worship A. Nay Exod. 20. 4. 5. Acts 17. 25. 29. 30. Q. How are we to pray and give thanks so as to be accepted A. In Spirit and Truth in sincerity of heart in Faith without doubting in humility in holy fear with understanding with love and fervency of heart with frequency and constancy to all which we need the continual help of God's Spirit and Grace to aid and assist us John 4. 23. 1 Tim. 2. 8.