is good Nat with staÌ„dynge happy are ye yf ye suffre for ryghtwysnesses sake ye and feare nat thoughe they seme terryble vnto you neyther be troubled but sancty fye our lorde god in your hertes ¶ The Gospell on the. v. Sonday after Trynyte sonday The. v. chapyter of Luke A. WHeÌ„ the people pÌ„ased vnto Iesus to heare the worde of god he stode by the lake of genezareth sawe two shyppes standyng by the lakes syde but the fyssher meÌ„ were gone out of them and were wasshinge theyr nectes and he enâ—red in to one of the shypes which perteyned to SymoÌ„ prayed hi that he wolde thruste out a lytel from the laÌ„de he sate downe and taught the people out of the shyp wheÌ„ he hadde lefte speakynge he sayde vnto SymoÌ„ launche out into the depe and let slype your nettes to make a draught and SymoÌ„ answered sayde to hym may ster we haue laboured al nyght haue takeÌ„ nothiÌ„ge neuer the lather at thy worde I wyll loose forthe the net and when they had so done they inclosed a great multytude of fysshes theyr nette brake but they made sygnes to theyr felowes whiche were in the other shyp that they shuld come and helpe them and they came fylled both the shyppes that they sonke agayne When Symon Peter sawe that he fel downe at Iesus knees sayenge Lorde goo from me for I am a synful man for he was vtterly astonyed and all that were with hym at the draught of fysshe which they toke and so was also Iames and Iohan the sones of zebede whiche were parteners with Symon and Iesus sayd vnto Symon feare nat from hensforth thou shalte catche men and they brought the shyppes to lande and forsoke al and folowed hym ¶ The Pystel on the. vi Sondaye after Trynyte sonday The. vi chapyter to the Romayns A. BRethren remembre ye nat that alwe whiche are baptysed in the name of Iesus Chryst are baptysed to dye with hym we are buryed with hym by baptyme for to dye that lykewyse as Chryste was raysed vp from deth by the glorye of the father enen so we also shulde walke in a newe lyfe for yf we be grafte in deth lyke vnto hym euen so muste we be in the ResurreccioÌ„ This we muste remembre that our olde man is crucyfyed with hym also That the body of siÌ„ne myght vtterly be destroied that heÌ„sforth we shulde nat be seruauntes of synne for he that is deed is iustyfyed froÌ„ synne wherfore yf we be deade with Chryst we byleue that we shal lyue with hym remeÌ„bryng that Christ ones raysed froÌ„ deth dyeth no more dethe hath no more power ouer hiÌ„ for as touchyng that he dyed he dyed concernynge synne ones And as touchyng that he lyueth he lyueth vnto god Lykewyse ymagen ye also that ye are deed coÌ„cernynge synne but are a lyue vnto god thorowe Iesus Chryst oure lorde ¶ The Gospel on the. vi Sondaye after Trynyte sonday the. v. chapiter of Mathewe C. IEsus sayd vnto hys dyscyples verely I say vnto you except your ryghtwysenes excede the ryghtwysnes of the Scribes and Pharyses ye caÌ„ nat entre iÌ„ to thekyngdome of heuen ye haue herde it was sayde vnto them of the olde tyme. Thou shalt nat kyl for who soeuer kylleth shal-be in dauÌ„ger of iudgement but I saye vnto you who soeuer is angry with hys brother shal be in daunger of iudgement Uvho so euer sayeth vnto his brother Racha shal be iÌ„ dauÌ„ger of a couÌ„cell but who soeuer sayeth thou fole shal be in dauÌ„ger of hell fyre Therfore wheÌ„ thou offereste thy gyfte at the Aulter and there remembrest that thy brother hath oughte agaynst the leue there thyne offering before the aulter go thy waye fyrst be reconsyled to thy brother and them come and offre thy gyfte ¶ The Pystel on the. vij Sondaye after Trynyte sondaye The. vi chapyter to the Romayns D. BRethreÌ„ I wyl speke grosly bycause of the istrmyte of your flesshe as ye haue gyuen youre meÌ„bres seruauÌ„tes to vnclenenes iniquyte froÌ„ iniquyte vnto iniquyte eueÌ„ so nowe gyue your membres seruauÌ„tes vnto ryghtwysnes that ye may be saÌ„ctifyed for wheÌ„ ye were the seruauÌ„tes os fynnes ye were nat vnder ryghtwysnes what â—ruyte had ye theÌ„ iÌ„ two thynges wherof ye are nowe asshamed for the ende of two thynges is deth But now are ye delyuered froÌ„ synne and made the seruauntes of god and haue your fruyte that ye shuld be saÌ„ctifyed and the ende euerlastynge lyfe for the rewarde of synne is deth but eternall lyfe is the gyfte of god thorowe Iesus Chryste our lorde ¶ The Gospell on the. vij sondaye after Trinite sonday The. viij Chapyter of Marke A. WHeÌ„ there was a very gret company with Iesus and they had nothyng to eate Iesus called his disciples to hym sayd vnto theÌ„ I haue coÌ„passyon on this people bycause they haue ben now with me thre dayes haue nothyng to eate yf I shulde sende them awaye fastynge to theyr owne howses they shuld faynt by the waye for dyuers of them came froÌ„ farre And his discyples aÌ„swered hi where shulde a maÌ„ haue bread here in the wyldernes to satisfy these And he asked them howe many Loues haue ye They sayd seuen And he coÌ„maunded the people to syt downe on the ground he toke the seuen loues gaue thaÌ„kes brake gaue vnto his discyples to set before theÌ„ they dyd sette theÌ„ before the people they had a fewe smal fysshes he blyssed them commaunded theÌ„ also to be set before them they dyd eate were suffysed they toke vp of the brokeÌ„ meate that was left vij baskettes ful and they that dyd eate were in noÌ„ber about fowre thousande and he sent them awaye ¶ The Pystel on the. viij Sonday after Trinyte sonday the. viij chap. to the Romayns C. BRethren we are now detters nat to the flesshe to lyue after the flesshe for if ye lyue after the flesshe ye must dye but if ye mortyfye the dedes of the bodye thorough helpe of the spiryte ye shal lyue for as many as are led by the spyryte of god they are the sones of god for ye haue nat receaued the spyryte of bondage to feare any more but ye haue receauyd the spyryte of addycyon wherby we crye Abba father The same spiryte certyfyeth our spiryte that we are the sones of god If we be sones we are also the heyres the heyres I meaneâ— of god and heyres annexed and to gyther with Christe ¶ The Gospell on the. viij Sondaye after Triuyte sonday the. viij Chapyter of Mathewe C. I Esâ— sayd vnto his disciples Beware of fals ê“phet whith com to you iÌ„ shepes clothiÌ„ge but iÌ„wardly they are rauenyng wolues ye shall knowe theÌ„ by theyr fruytes Do men gather grapes of thornes or fygges of breres eueÌ„ so euery good tree bryngeth forth good fruyte but a corrupt tre bringeth forth euyl fruyte a good tre caÌ„
sondaye the fyrste pystel of iohnÌ„ the. iij. chapyter C. MEruayle nat my brethren thoughe the worlde hate you we knowe that we are translated froÌ„ deth vnto lyfe bycause we lowe the brethrene He that loueth not his brother abydeth in dethe Uvho soeuer hateth his brother is a mansleer ye know that no mansleer hath eternall lyfe abydynge in hym Hereby perseaue we the loue of god in that he gaue his lyfe for vs. And therfore ought we also to gyue oure lyues for our brethreÌ„ Uvho soeuer hath this wordes good and seeth his brother haue nede shuttethe vp his coÌ„passyon froÌ„ hym howe dwelleth the loue of god iÌ„ hiÌ„ my babes let vs nat loue iÌ„ worde neither iÌ„ toÌ„g but in dede and iÌ„ verite ¶ The Gospel on the. ij SoÌ„day after Trinite sonday The. xiiij chapiter of Luke D. IEsus put forth a similitude to his discyples sayeÌ„ge A certayne man ordeyned agreat supper and bad many sente his seruaunte at supper tyme to saye to theÌ„ that were byddeÌ„â— come for all thyngê are nowe redy they all at ones begaÌ„ to make excuse the fyrst sayd vnto hym I haue boughte a towne and I muste nedes go se it I praye the haue me excused And another sayde I haue bought fyue yoke of oxen I go to proue theÌ„ I praye the haue me excused The thyrde sayde I haue maryed a wyfe and therfore I can nat come And that seruauÌ„te weÌ„t brought his mayster word therof Then was the good maÌ„ of the house displeased and sayd to his seruauÌ„te Go out quyckely in to the stretes quarters brynge iÌ„ hyther the poore the maymed the halte the blynd And the seruaunte sayd lorde it is done as thou coÌ„maundest yet there is roume And the lorde sayde to the seruauÌ„t go out in to the hye wayes hedges coÌ„pelle theÌ„ to come in that my house maye be fylled for I saye vnto you that none of these whiche were bydden shal tast of my supper ¶ The Pystel on the. iij. sonday after trinyte sonday The fyrste pystel of Peter the. v. chap. B. BRethreÌ„ submyt your selues vnder the myghty haÌ„de of god that he maye exalte you wheÌ„ the tyme is coÌ„e cast al your care to hym for he carethe for you Be sobre and watch for your aduersary the dyuel as a rorynge Lyon walketh about sekynge whome he maye deuoure whome resyste stedfast in the fayth remembryng that ye do but fulfyll the same afflyccyons whiche are apoynted to your brethrene that are iÌ„ the worlde the god of al grace whiche called you vnto his eternall glorye by Christ ie sus shal his owne self after ye haue suffred a lytel afflyccyoÌ„ make you ê‘fite shal settle streÌ„gth stablysshe you to hym be glory and dominion for euer whyle the worlde enduret Amen ¶ The Gospell on the thyrde sonday after Trinyte Sonday The. xv chapyter of Luke A. THe Publycanes the synners resorted vnto Iesê° to heare him and the Pharyses Scrybes murmured sayeng He receaued to his ê¯pany synners and eateth with theÌ„ Them put he forthe this symylytude to them sayenge Uvhat man of you hauyng an hondred shepe Yf he lose one of them dothe nat leaue nynty and nyne in the wyldernes and go after that whiche is lost vntyl hefynde hym And when he hath founde him he putteth hym on his shulders with ioye as sone as he commeth home he calleth togither his louers and neyghbours sayeng vnto theÌ„ reioyse with me for I haue fouÌ„de my shepe which was loste I saye vnto you that lykewyse ioye shal be iÌ„ heueÌ„ ouer one synner that repenteth more theÌ„ ouer nynethy nyne iuste persones whiche nede no repentaunce Gyther what woman hauynges x. grotes yf she lose one doth nat lyghte a candel swepe the house seke diligently tyl she fynde it And when she hathe founde it she calleth hir louers her neyghbours sayeÌ„ge Reioyse with me for I haue found the grote whiche I hadde loste lykewyse I saye vnto you ioye is made iÌ„ the preseÌ„ce of the angles of god ouer one synner that repenteth ¶ The Pystel on the. iiij Sondaye after Trinyte sonday the. viij chapiter to the Romayns D. BRethren I suppose that the afflyccyons of this lyfe are nat worthy of the glory to come which shal be shewed vpon vs Also the feruente desyre of the creatures abydeth lokyng when the sones of god shall appere bicause the creatures are subdued to vanite agaynst theyr wyl but for his wyl whiche subdued them in hope for the very creatures shal be delyuered from the bondage of corrupcion in to the gloryous lybertye of the sones of god for we know that euery creature groneth with vs also and trauayleth in payne euen vnto this tyme nat they onely but euen we also which haue the fyrste fruytes of the spyrite mourne in our selues and wayte for he adopcyon loke for the delyueraunce of our bodyes ¶ The Gospel on the. iiij Sondaye after Trinyte sonday The. vi Chapyter of Luke F. IEsus sayde vnto his discyples be ye merciful as your father is merciful Iudge nat ye shal nat be iudged CoÌ„demne nat and ye shal nat be condempned Forgyue and ye shal be forgyuen Gyue and it shall be gyueÌ„ vnto you good measure pressed downe shaken togyther and runnynge ouer shall men gyue vnto youre bosomes For with what measure ye meate with the saÌ„e shall men mete to you agayne he put fourth a simylytude vnto theÌ„ CaÌ„ the blynde leade the blynde do they nat both then fal iÌ„ to the dyche The dyscyple is nat aboue hys master euery maÌ„ shal be ê‘fecte Yf he be as his mayster is Uvhy seyst thou a mote iÌ„ thy brothers eye and consydereste nat the beame that is in thyne owne eye eyther howe canst thou saye to thy brother brother let me pull out the mote that is in thyne eye wheÌ„ thou perceauest nat the beame that is iÌ„ thyne owne eye ypocrite cast out the beame out of thyn owne eye fyrste then shalt thou se ê‘fectely to pul out the mote out of thy brothers eye ¶ The Pystel on the. v. Sonday after Trinite sonday the fyrste pystel of Peter and the. iij. chapyter A. BRethrene be ye al of one mynde one suffre with another loue as brethrene be petyfull be courteous nat rendryng euyl for euyl neyther rebuke for rebuke but contrary wyse blesse remeÌ„brynge that ye are theruÌ„to called euen that ye shuld be heyers of blessyng Yf any maÌ„ loÌ„ge after lyfe louethe to se good dayes let hiÌ„ refrayne hys tonge froÌ„ euyl hys lyppes that they speke nat gyle Let hiÌ„ eschewe euyl do good let hiÌ„ seke peace and ensue it for the eyes of our lorde are ouer the ryghtuous hys eares are opened vnto theyr prayers but the feare of our lorde beholdeth theÌ„ that do euyll Moreouer who is he that wyll har me you yf ye folowe that whiche
exalted him self shall be brought low he that huÌ„bleth hym selfe shal be exalted ¶ The Pystel on the. xij Sondaye after Trinyte sondaye the. ij pystel to the Corythyans The thyrde Chapyter A. BRothrene suche trust haue we thorow Chryst to godward not that we are suffycient of our selues to thynke any thynge as it were of our selues but our ablenes coÌ„meth of god which hath made vs able to mynyster the newe TestameÌ„te nat of the let ter but of the spyryte for the letter kylleth but the spirite gyueth lyfe if the mynistracyon of deth thorowe the letters figured in stones was gloryous so that the chyldreÌ„ of Israell coulde nat behold the face of moyses for the glory of his couÌ„tenauÌ„ce which glorye Neucrtheles is done awaye why shall nat the ministracyon of the spyryte be moche more gloryous for if the minystringe of coÌ„deÌ„pnacyoÌ„ be gloryouse moch more doth the mynystracyoÌ„ of ryghtwysenes excedei glorye ¶ The Gospel on the. xij soÌ„day after trinyte soÌ„day the. vij cha of Marke D IEsus departed from the costes of Tyre came by Sy don vnto the see of Galyle thorowe the myddes of the coostes of x. cyties and they brought vnto hym one that was deafe dome prayed hym to lay his haÌ„de ypoÌ„ hym and he toke hym asyd froÌ„ the people and put his fyngers in his ere 's dyd spytte touched his tonge loked vp to heuen syghed sayd vnto hym Ephata that is to say be opened strayte waye his eares were opened the strynge of his toÌ„ge was loosed he spake playne he coÌ„mauÌ„ded theÌ„ that they shulde tel no man but the more he forbad theÌ„ in so moche the more a greate deale they publysshed sayeÌ„ge He hathe done al thynges wel hath made both the deafe to heare and the domme to speake ¶ The Pystell on the. xiij SoÌ„daye after Trinite sondaye The thyrde Chapiter to the GalathyaÌ„s C BRethren to AbrahaÌ„ his sede were the ê“myses made he sayth nat in the sedes as in many but in thy sede as in one whiche is Chryst This I say the the lawe whiche begaÌ„ after wardes beyond iiij hondred xxx yeres dothe nat disanull the TestameÌ„t that was coÌ„fyrmed afore of god vnto Chryst warde to make the promyse of none effecte for yf the inherytaunce come of the lawe it commeth nat of promyse but god gaue it to AbrahaÌ„ by promyse wherfore theÌ„ serueth the lawe the lawe was added bycause of traÌ„sgressyon tyl the sede came to which the promyse was made it was ordeyned by angels iÌ„ the haÌ„de of a mediator A Mediator is nat a Mediator of one but god is one is the law then agaynst the promyse of god God forbyd howbeit if there had ben a law gyuen whiche coulde haue gyuen lyfe then no doute ryghtwysenes shulde haue come by the lawe but the scripture concludeth all thynges vnder syn that the promys by the fayth of Iesus Chryst shulde be gyuen vnto them that byleue ¶ The Gospel on the. xiij Sonday after Trinite sonday The. x. Chapiter of Luke D. IEsus sayde vnto his discyples happy are the eyes whiche se that ye se For I tell you that many prophetes and kynges haue desyred to se those thynges which ye se and haue nat sene theÌ„ and to heare those thynges whiche ye heare haue nat herde them beholde a certayne lawier stode vp and tempted hym sayeÌ„ge Mayster what shall I do to inheryte eternal lyfe He sayd vnto hym what is wrytteÌ„ iÌ„ the lawe howe redest thou and he answered sayd Loue thy lorde god with all thy herte with all thy soule and with all thy strength and with all thy myude and thy neyghbour as thy selfe And he sayde vnto hym thou hast answered ryght this do and thou shalt lyue he wyllynge to iustifye hym selfe sayde vnto Iesus who is then my neyghbour Iesus answered and sayde A certayne man descended from Ierusalem in to Ierico and fel in to the handes of theues whiche robbed hym of his rayment and wounded hym departed leauynge hym halfe deed and by chaunce there cam a certayne pÌ„est that same way and when he sawe hym he passed by and lykewyse a Leuyte when he was come nye to the place weÌ„te and loked on hym and passed by Then a certayne Samaritan as he iorned cam nye vnto hym wheÌ„ he saw hym had coÌ„passyon on hym and weÌ„t to hym and bouÌ„d vp his woundes and powred in oyle and wyne and put hym on his owne beest and brought hym to a comon in and made prouysion for hym on the morowe when he departed he toke out two pens and gaue them to the hoste and sayde vnto hiÌ„ take cure of hym and what soeuer thou speÌ„dest more when I come agayne I wyl recompence the. which now of these thre thynkest thou was neyghboure vnto hym that fell in to the theues handes And he sayde he that shewed mercy on hym Then sayde Iesus vnto hym go and do thou lyke wyse ¶ The Pystell on the. xiiij Sondaye after Trinite sonday The. v. chapyter to the Galathyans C. BRothren walke in the spiryte and fulfyl nat the lustes of the flesshe for the flesshe lusteth contrary to the spiryte the spirite contrary to the flesshe These are coÌ„trary one to the other so that ye caÌ„ nat do that which ye wolde but and if ye be ledde of the spiryte then are ye nat vnder the lawe The dedes of the flesshe are many fest whiche are these aduoutry fornycacyon vnclennes wantonnes ydolatry wytche crafte hatred varyaunce zele wrath stryfe sedycyon sectes enuyeng murther droÌ„kennes glotony and suche lyke of the whiche I tel you before as I haue tolde you in tyme past that they whiche commyâ— suche thynges shall nat inheryte the kyngdome of god But the fruyte of the spiryte is loue ioy peace longe sufferyng gentylnes goodnes faythfulnes mekenes temperancye Agaynst suche there is no lawe They that are Chrystes haue crucifyed the flesshe with the appetites and lustes ¶ The Gospel on the. xiiij Sonday after Trinyte sondaye the xvij chapyter of Luke 〈◊〉 AS Iesus went to Ierusalem he passed thorowe Sa maria Galyle as he entred in to a certayne towne or castel ther met hym ten men that were Lepers whiche stone a fare of and put forth theyr voyces sayde Iesu mayster haue mercy on vs. UvheÌ„ he saw them he sayd vnto theÌ„ go shewe your selues to the preestes it chauÌ„sed as they weÌ„t they were clensed one of theÌ„ wheÌ„ he saw that he was clensed turned backe agayne with a lowde voyce praysed god fell downe on his face at his fete gaue hym thankes the same was a Samaritane And iâ—…us answered and sayde are there nat ten clensed but wher are those nyne Ther are not founde that retourned agayne to gyue god prayse saue onely this straunger and he sayde vnto hi arise go thy way thy faith hathe made the
mete hiÌ„ TheÌ„ al those vrgyns arose pÌ„pared theyr laÌ„pes And the folysshe sayd vnto the wyfe gyue vs of your oylâ— for our laÌ„pes go out but the wyse aÌ„swered sayeÌ„g nat so lest there be nat inough for vs you but go rather to theÌ„ that sel bye for your selues iÌ„ ê¯clusyoÌ„ whyle they wet to bye the brydgrome cam they that were redy went in with hym to the weddynge and the gate was shut vp After wardes came also the other virgyns sayeÌ„g Mayster mayster open to vs but he answered and sayde Ue rely I saye vnto you I know you nat loke that you watche therfore for ye know neyther the day nor yet the houre when the sone of man shall come ¶ The Pystel on Symon and Iudes day The. viij Chapiter to the Romayns E BRothren we knowe well that al thynges workes for the best vnto them that loueth god whiche also are called of purpose for those which he knew before he also ordeyned before that they shulde be lyke fassyoned vnto the shape of his sone that he myght be the fyrst begoten sone amoÌ„g many brothren Moreouer which he apoynted before them also he called whiche he called theÌ„ also he iustifyed which he iustyfyed them he also gloryfyed Uvhat shall we theÌ„ saye vnto these thynges if god be on our syde who can be agaynst vs which spared nat his owne sone but gaue hym for vs all howe shall he nat with hym gyue vs al thynges also Uvho shal laye any thynge to the charge of goddes chosen It is god that iustyfyeth who then shall condempne It is Chryst which is deed ye rather whiche is rysen agayne whiche is also on the ryght hande of god land maketh intercessyon for vs Uvho shall sperate vs froÌ„ godes loue Shal trybulacyoÌ„ or anguyshe or persecucyon other hoÌ„gre other nakednes other parell other swerde as it is writteÌ„ for thy sake are we kylled al day loÌ„ge are counted as shepe appoynted to be slayne Neuertheles in al these thynges we ouercome stroÌ„gely thorowe hys helpe that loued vs ye and I am suer that neyther deth neyther lyfe nor Angell nor rule neyther power neyther thynges present nor thynges to come neyther heeth neyther lowth neyther any other creature shal be able to departe vs from goddes loue whiche is in Christe Iesus our Lorde ¶ The Gospell on Symon and Iudes daye the. xv Chapiter of Iohan. C. IEsus sayde vnto his discyples This I commaunde you that ye loue to gyther yf the worlde hate you ye knowe that it hated me before it hated you yf ye were of the worlde the worlde wolde loue you his owne bycause ye are nat of the world but I haue chosen you out of the world therfore hateth you the worlde Remember my sayinge that I sayde vnto you the seruaunte is nat greater then his lorde if they haue persecuted me so wyl they persecute you if they haue kepte my sayinge so wyll they kepe yours but al these thynges wyl they do vnto you for my namis sake bicause they haue nat knowen hym that seÌ„te me yf I had nat come spoken vnto them they shulde haue had synne but nowe haue they nothynge to cloke theyr synne with all He that hateth me haeth my father yf I had nat done workes amoÌ„geth whiche none other mandyd they had natte sene but nowe haue they sene yet haue hared both me and my father euen that the sayinge myght be fulfylled that is written iÌ„ theyr law They hated me without a cause ¶ The Pystell on the all Halowes day The. vij Chapiter of the Reuelacyon of Saynt Iohan. A IOhan saw an angell asceÌ„dynge from the rysinge of the sone whych had the seale of the lyuynge god and he cryed with a loude voyce to the. iiij angels to whome power was gyuen to hurte the erthe and the see sayinge hurt nat the erthe neyther the see neyther the trees tyl whe haue sealed the seruauntes of our god in theyr forhedes and I herde the nomber of then whiche were sealed and there were sealed C. xliiij M. of al the trybes of the chyldreÌ„ of israel of the trybe of Iuda were sealed xij M. of the tribe of RubeÌ„ were sealed xij M. of the trybe of Gad were sealed xij M. of the trybe of Asser were sealed xij M. of the trybe of Neptalim were sealed xij M. of the trybe of Manasses were sealed xij M. of the rybe of SimeoÌ„ were sealed xij M. of the trybe of Leuy were sealed xii M. of the trybe of isacar were sealed xij M. of the trybe of zabuloÌ„ were sealed M. xii of the trybe of Ioseph were sealed xii M. of the trybe of Beniamyn were sealed xii M. After thê I behelde loo a great multytude which no man coulde nombre of all nacyons people and tonges stode before the seate and before the lambe cleothed with longe whyte garmentes and Palmes in theyr handes and cryed with a loude voyce sayeÌ„ge saluacyon be ascrybed to hym that syttethe vpon the seate of our god and vnto the lambe and al the angels stode in the compace of the seate and of the elders and of the. iiij beastes and fell before the seate on theyr faces worshypped god sayenge Amen blyssynge and glory wysdom and thankes honour and power and myghte be vnto oure god for for euer more Amen ¶ The Gospel on the al Hallowes day The. v. chapiter of Mathewe A. UUhen Iesus saw the people c. ye shal fyde this gospel on Relike sonday Folio lxv ¶ The Pystel on al Soules day the fourth chapiter of the fyrst Pystell to the Tessalonians C. I Uvolde nat brethrene haue you ygnoraunt as concernynge then whiche are falleÌ„ a sâ—epe that ye sorowe nat as other do which haue no hope for yf we byleue that Iesus died rose agayne euen so then also which slepe by Iesus will god bringe agayne with hym And this saye we vnto you in the worde of the lorde that we whiche lyue are remainyng in the coÌ„mynge of the lorde shall nat come ere they which slepe for the lord hym selfe shal descende froÌ„ heuen with a shut the voyce of the archangel troÌ„pe of god the deed in Chryste shal aryse fyrst theÌ„ shal we which lyue remayne be cauyght vp with theÌ„ also in the cloudes to mete the lorde in the ayre so shal we euer be with the lorde Uvherfore conforte your selues one another with these wordes The gospell on thy all soules day the. xi cpÌ„ of ioh C MArtha sayd vnto Iesus lord yf thou haddest ben here my brother had nat bene deed but neuerthelesse I knowe that what soeuer thou askeste of god God wyll gyue it the. Iesus sayde vnto her thy brother shall ryse agayne Martha sayde vnto hym I knowe well he shal ryse agayn in the Resurrecyon at the laste daye Iesus sayde vnto her I am the Resurrecyon the lyfe Uvho soener byleuethe on me ye though
maÌ„ of the pha reses named Nichodemê° a ruler among the Iewes He came to Iesê° by nyght sayd vnto hym Mayster we know that thou arte a teacher whiche art come from god for no man coulde do suche myracles as thou doest except god were with hym Iesus answered and sayd vnto hym Uerely verely I say vnto the except that a man be borne a newe he can nat se the kyngdome of god Nichodemus sayd vnto hym How caÌ„ a maÌ„ be borne wheÌ„ he is olde Can he entre in to his mothers wombe be borne agayne Iesus answered Uerely verely I saye vnto she except that a man be borne of water of the spirite he can not entre iÌ„ to the kyngdome of god That whiche is borne of the flesshe is fleshe and that which is borne of the spirite is spirite Meruayle nat that I sayde to the ye must be borne a newe The wynd bloweth wher he lysteth thou hearest his sound but thou canst nat tell whense he commeth whyther he goeth So is euery man that is borne of the spirite Nichodemus answered and sayd vnto him how caÌ„ the se thynges be Iesus answered and sayd vnto hym Arte thou a maister in Israel knowest nat these thynges Uerely verely I say vnto the we speak that we knowe and testifye that we haue sene ye receaue nat our wytnes yf I haue told you erthly thinges ye haue nat byleued how shulde ye byleue if I shal tel you heuenly thynges And no man hath ascended vp to heuen but he that came downe from euen that is to say the sone of maÌ„ whiche is in heuen And as moyses lyfted vp the serpent in wyldernes euen so must the sone of man be lyfted vp that no man which byleueth in hym perysh but haue eternal lif ¶ The Pystel on Corpus chryst daye The fyrst pystel to the Corynthyans the. xi chapiter E. BRethren that whiche I gaue vnto you I receaued of the lorde for the lorde Iesus chryst the same nyght in the whiche he was betrayed toke breade and thanked and brake and sayd take ye and eate ye this is my body whiche is broken for you This do ye in the remembraunce of me after the same maner he toke the cup when supper was done sa yenge This cup is the new Testament iÌ„ my blode this do as ofte as ye drynke it in the remembrauÌ„ce of me for as often as ye shal eate this breade drynke of this cuppe ye shal shewe the lordes dethe tyll he come Wherfore who so euer shal eate of this breade or drynke of the cuppe vnworthely shall be gylty of the body blode of the lorde Let a maÌ„ therfore examyn him selfe so let him eate of the breade drynke of the cuppe for he that eteth and drinketh vnworthely eateth drynketh his owne daÌ„pnacyoÌ„ Bycause he makethe no differeÌ„ce of the lordes body ¶ The Gospell on Corpus christ day The. vi Chapyter of Iohan. F IEsus sayde vnto his discysciples and to the company of the Iewes my flesshe is meate in dede my blode is drynke in dede He that eateth my flesshe drynketh my blode dwelleth in me And I in hym as the lyuynge father hathe seÌ„te me eueÌ„ so lyue I by my father he that eateth me shal lyue by me This is the breade which came froÌ„ heueÌ„ nat as your fathers haue eaten MaÌ„na are deed He that eateth of this breade shallyue euer ¶ The Pystel on the fyrst Sonday after Trinite soÌ„day the. iiij chapÌ„ of the fyrste Pystel of IohaÌ„ B. MOst dere beloued brethren God is loue in this appered the loue of god to vs warde bycause that god sente his only begotteÌ„ sone iÌ„ to the worlde that we myght lyue thorowe hym hereiÌ„ is loue nat that we loued god but that god loued vs And sent his sone to make agrement for our synnes Derely byloued yf god so loued vs we ought also to lou one another no man hath sene god at any tyme Yf we loue one another god dwelleth in vs and his loue is parfâ—te in vs. Hereby knowe we that we dwell iÌ„ hym he in vs bycause he hathe gyuen vs of his spiryte And we haue sene and do testyfye that the father seÌ„t his sone whiche is the sauyour of the world who soeuer coÌ„fesseth that Iesus is the sone of god iÌ„ hi dwellethe god he iÌ„ god And we haue knoweÌ„ byleued the loue that god hathe to vs. God is loue and he that dwelleth in loue dwellethe in god and god in hym here in is the loue parfyte in vs that we shulde haue truste in the daye of iudgement for as he is euen so are we in this world There is no feare in loue but parfyte loue casteth out all feare for feare hath paynfulnes he that feareth is nat parfyte in loue Uve loue hym for he loueth vs fyrste yf a maÌ„ sayd I loue god and yet hateth his brother he is a lyer Howe cane he that loueth nat his brother whom he hath sene loue god whome he had nat sene And this commaundemeÌ„t haue we of hym that he whiche loueth god shulde loue his brother also ¶ The Gospel on the fyrst Sondaye after Trinyte sondaye The. xvi chapiter of Luke D IEsus put forthe a parable vnto his dyscyples sayeng there was a certayne riche maÌ„ whiche was clothed in purple fyne raynes fared dely cyously euery day And there was a certayne begger named Lazarus whiche laye at his gate full of sores desyrynge to be refresshed with the croÌ„mes which fel froÌ„ the riche maÌ„nes borde Neuer theles that dogges came lycked his sores And it fortuned that the begger dyed was caryed by the angels in to Abraham bosome The ryche man also dyed was buryed and beynge in hell in tormeÌ„tes he lyft vp his eyes and sawe AbrahaÌ„ a farre of And Lazarus in his bosome and cryed sayde Father Abraham haue mercy on me and send Lazarê° that he maye dyppe the typpe of his fynger in water and cole my tong for I am tormented in this flaÌ„be but Abraham sayd vnto hym sone remembre that thou in thy lyfe tyme receauedest thy pleasures coÌ„trary wyse Lazarê° payne Now therfore is he comforted thou art punysshed beyonde al this bytwene you and vs ther is a greate space set so that they whiche wolde go from hense to you can nat neyther may com froÌ„ thens to vs. Then he sayd I pray the therfore father sende hym to my fathers house for I haue fyue brethrene for to warne them lest they also com in to this place of tourment Abraham sayde vnto hym they haue moyses and the prophetes let them heare theÌ„ And he sayd nay father Abraham but yf one came vnto them from the deed they wold repent He sayd vnto hym Yf they here nat Moyses the ê“phetes neyther wyl they byleue thoughe one rose from deth agayne ¶ The Pystell on the. ij sonday after trinyte