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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A48824 Papists no Catholicks, and popery no Christianity Lloyd, William, 1627-1717. 1677 (1677) Wing L2688; ESTC R20529 17,492 16

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resemblances of things in Heaven and bow down to them and worship them beside they make Images of God himself and represent him both in carved work and painting which are used in their Churches and are received almost everywhere as Bellarmin confesseth in lib. 2. of Images c. 8. And is not this contrary to this Law which God himself uttered with his own mouth and wrote with his own finger Thou shalt not make to thy self any graven Image nor the likeness of any thing that is in heaven above thou shalt not bow down to them nor worship them and also contrary to what God expressly forbids in Deut. 4. and Isay chap. 40. And this they audaciously do notwithstanding the penalty that is added to such Vid. Confounded be all they that worship carved Images Psalm 97. 7. Fourthly The Romish Church commands under pretence of Religion on certain days to abstain from certain meats and forbids Marriage to Priests and thus directly opposes St. Paul and expresly teaches what this great Apostle calls a doctrine of devils Col. 2. 2 Cor. 10. 2 Tim. 4. 1 2 3. Fifthly The Popish Church professes to believe that Jesus Christ is on earth in respect of his humane nature which is contrary to what he himself saith in St. John ch 18. 16. and contrary to the express words of St. Peter Acts 3. That the Heaven must receive him until the times of the restitution of all things Sixthly The Romish Church teaches that Christ is offered often in the Sacrament of the Ma's which directly contradicts the Apostle who expresly saith and without exception That he is not offered often Seventhly Papists teach the Mass is an unbloody sacrifice and yet propitiatory for the remission of the sins of the quick and dead which directly opposeth the Apostle who saith in express words without shedding of blood there is no remission And where there is remission of sins there is no more offering for sin but in the sacrifice which Jesus Christ offered to God on the Cross there is remission of sin therefore there is no more offering for sin and consequently it is false that the Mass is an offering for sin and a propitiatory sacrifice Eighthly Our Lord Jesus Christ in the Institution of his holy Supper presents the Cup to all those to whom he had distributed the bread saying to them Drink ye all of this c. But the Church of Rome forbids the people the use of the Cup of the Lord and therefore directly and formally opposeth our Lord Christ and his Apostle St. Paul who ordains in express words Let a man examine himself and so let him drink of that Cup. Papists believe and teach that the Souls of those that dye in the Lord are tormented after this life in a fire which they call Purgatory which is directly contrary to the Holy Ghost who declares in express terms that Blessed are the dead which dye in the Lord from henceforth yea saith the Spirit that they may rest from their labours and their works do follow them and against the express words of the book of Wisdom which was Canonized by Trent Council The souls of the just are in the hand of God and no torment shall touch them The Popish Church ordains a prodigious number of Festivals against the express clause of that Law which the Soveraign Law-giver hath given Six days shalt thou labour whence we argue thus Whosoever forbids people to work six days of the week on pain of a mortal sin doth manifestly set himself above God who expresly permits us to work six days But the Pope and his Prelates do forbid people to work six days of the week on pain of a mortal sin Therefore the Pope and his Prelates do manifestly set themselves above God Papists say that the works of regenerate men are Christs works in them not their own and as Christs they save and so are saved by Christs merits Whereas St. Paul saith we are not saved by such works as God hath ordained regenerate men should walk in Eph. 2.10 And St. Paul opposeth all works done in matter of Justification and Salvation to the Grace of Christ Rom. 11.6 Phil. 3.8 Rom. 3. 27. This their finest web being so clearly cut in sunder by those plain texts they grosly dare avouch and teach that a man is saved by works and can merit the eternal felicity of Heaven and degrees of glory and bliss and thus directly fight against the doctrine of the Son of God and of his blessed Apostles Luke 17. When ye shall have done all those things which are commanded you say we are unprofitable servants we have done that which was our duty to do And Ephes. 2. By grace ye are saved through faith and that not of your selves it is the gift of God not of works lest any man should boast And in Rom. 6.11 The wages of sin is death but the gift of God is eternal life through Jesus Christ our Lord. And if it be by grace then it is no more of works otherwise grace is no more grace but if it be of works then it is no more of grace otherwise work is no more work And thus Papists works become not only unprofitable unto them but plainly damnable yea and blasphemous because they ruinate the very foundation of our faith and make frustrate the all and alone sufficient sacrifice of our Redemption viz. the death and passion of our Lord Jesus Christ. Shall we then call those Catholiques or think such men believe in Christ and are Christians indeed when St. Ambrose saith Non videtur ab his exhiberi fides Christo à quibus evacuatur passio ejus atque distrahitur It seems not that such men do believe in Christ who go about to frustrate and distract his passion Obj. Is not then a Papist a true Christian Ans. No. Qua● Papist But as a thief is a true man in regard of his essence as he is a creature indued with reason but not a true man in regard of his honesty or goodness So the Popish Church is a true Church in regard of the essence of a Church as a Church is a company which profess Christ and are baptized but it is a false Church in respect of its heretical doctrine Obj. But can a man belong to the visible Church of Christ and to the Synagogue of Satan Ans. They maybe of the visible Church in regard of some part of their outward profession who in regard of their inward disposition of mind and of their external conversation yea and of the greatest part of their outward profession also are hateful unto God and execrable in the eyes of the founder part of the visible Church of Christ. So may a legion of devils incarnated if they will profess the name of Christ and be admitted by the Baptism of Christ may be of the visible Church so was Judas an Apostle and a traytor too but the more wretched because an