Selected quad for the lemma: life_n
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A19746
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A hedgerovv of busshes, brambles, and briers: or, A fielde full of tares, thistles and tine of the vanities and vaine delightes of this worlde, leading the way to eternall damnation: with seuerall exhortations or cauiats for the carelesse to shun and beware the same. Now newly compiled by I.D.; Bible. English. Selections.
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I. D.
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1598
(1598)
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STC 6170; ESTC S109189
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41,295
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88
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you turne you from your euyl wayes for why will ye die O ye house of Israel Psal 32 1. Blessed is he whose wickednes is forgeuen and whose sinne is couered 1. Tim. 1 15. This is a true saying and by all meanes worthy to be receaued That Christ Iesus came into the worlde to saue sinners of whom I am chiefe Mar. 2 17. He sayd vnto them the whole haue no neede of the Phisition but the sicke I came not to call the righteous but the sinners to repentance Exod. 34 7. Reseruing mercie for thousandes forgiuing iniquitie and transgression and sinne and not making the wicked innocent visiting the iniquitie of the fathers vpon the children and vpon the childrens children vnto the thirde and fourth generation 1. Pet. 4 1. Forasmuch then as Christ hath suffered for vs in the flesh arme your selues likewise with the same minde which is that he which hath suffered in the flesh hath ceassed from sinne 1. Cor 6 11. Eph. 2 12 13 Titus 3 3. And such were some of you but ye are washed but ye are sanctified but ye are iustefied in the name of the Lord Iesus and by the spirit of our God 1. Pet. 1 15 16. As he which hath called you is holy so be ye holy in all maner of conuersation Because it is written Be ye holy for I am holy Act. 3 19. Amende your lyues therefore and turne that your Sinnes may be put away when the time of refreshing shall come from the presence of the Lord. Rō 6 22.23 But now being freed from Sinne and made seruantes vnto God ye haue your fruite in holynes and the ende euerlasting life For the wages of Sinne is death but the gyft of God is eternall lyfe through Iesus Christ our Lord. If we acknowledge our sinnes 1. Iohn 1 9. he is faythfull and iust to forgiue vs our Sinnes and to clense vs from all vnrighteousnesse Speake vnto all the congregation of the children of Israel and say vnto them Ye shal be holy Leuit. 19 2. 20 7. Luk. 1 75. Deut. 10 17 Rom. 2 11. Galla. 2 6. for I the Lord your God am holy OF IMAGES AND IDOLS YE shall see in Babylon Gods of Siluer Bar. 6 3 13 14 18 21 22 and Gods of Wood borne vpon mens shoulders to cause the people to feare One holdeth a Scepter as though he were a certaine Iudge of the Countrey yet can he not slay such as offende him Another hath a Dagger or an Axe in his right hand yet he is not able to defende him selfe from battayle nor from theeues So then it is euident that they be no Gods They lyght vp Candles before them yea more then for them selues whereof they cannot see one for they are but as one of the postes of the Temple The Owles Swallowes and Birdes flye vpon their bodyes and vpon their heades yea and the Cattes also By this ye may be sure that they are not Gods Therefore feare them not All they that make an Image are vanitie Esa 44 9. and their delectable thinges shall nothing profite and they are their owne witnesses that they see not nor know therefore they shall be confounded Esa 46 7. They beare it vpon the shoulders they cary him and set him in his place so doth he stande and can not remooue from his place Though one cry vnto him yet can he not answere nor deliuer him out of his tribulation Psal 115 4 5 6 7 8. Their Idols are siluer and golde euen the worke of mens handes They haue a mouth and speake not they haue eyes and see not They haue eares and heare not they haue noses and smell not They haue handes and touch not they haue feete and walke not neither make they any sounde with their throate They that make them are like vnto them so are all that trust in them Psal 16 4. The sorowes of them that offer to an other God shal be multiplyed their offerings of blood will I not offer neither make mention of their names with my lyppes Ier. 10 5. The Idoles stand vp as the palme tree but speake not they are borne because they can not goe feare them not for they cannot do euyll neither can they do good Wisd 13 10. Miserable are they and among the dead is there hope that call them Gods which are the workes of mens handes golde and siluer and the thing that is inuented by art and the similitude of beastes or any vayne stone that hath been made by the hande of antiquitie Leuit. 26 1. Ye shall make you none Idols nor grauen Images neither reare you vp any Pillar neither shall ye set any Image of Stone in your land to bowe downe to it for I am the Lord your God Ye shall take heede to all thinges that I haue said vnto you Exod. 23 13. and ye shall make no mention of the name of other Gods neither shall it be heard out of thy mouth Neither company with these nations that is Iosh 23 7. with them which are left with you neither make mention of the name of their Gods nor cause to sweare by them neither serue them nor bow vnto them The residue thereof he maketh a God Esa 44 17. euen his Idoll he boweth vnto it and worshypeth prayeth vnto it and sayth Deliuer me for thou art my God For mine owne sake for mine owne sake Esa 48 11 12 13. will I doe it For how should my name be polluted Surely I will not giue my glory to another Heare me O Iacob and Israel my called I am I am the first and I am the last Surely mine hand hath layde the foundation of the earth and my right hand hath spanned the heauens when I cal them they stand vp together Cursed be the man that shall make any carued or molten Image Deut. 27 15. which is an abhomination to the Lord the worke of the handes of the Craftsman and putteth it in a secret place And all the people shall answere and say So be it EXHORTATION 2. Cor. 6 14 15. BE not vnequally yoked with the Infidels For what fellowshyp hath righteousnes with vnrighteousnes and what communion hath light with darknes And what concorde hath Christ with Belial or what part hath the beleeuer with the Infidell 1. Iohn 5 21. Babes keepe your selues from Idols Amen 1. Cor. 8 4 5 6. Concerning therefore meate sacrificed vnto Idols we know that an Idoll is nothing in the worlde and that there is none other God but one For though there be that are called Gods whether in heauen or in earth as there be many Gods and many Lordes Yet vnto vs there is but one God which is the Father of whom are all thinges and we in him and one Lord Iesus Christ by whom are all thinges and we by him 1. Cor 10 14. Wherefore my brethren flee
his lyuer as a birde hasteth to the snare not knowing that he is in danger Pro. 19 3. He that feedeth Harlottes wasteth his substance Ecclu 9 2 3 4 5 6. Geue not thy life vnto a woman least she ouercome thy strength and so thou be confounded Meete not an Harlot least thou fall into her snares Vse not the company of a woman that is a singger and a dauncer neither heare her least thou be taken by her craftines Gaze not on a Mayde that thou fall not by that that is precious in her Cast not thy minde vpon Harlots in any maner of thing least thou destroy both thy selfe and thine heritage The lyppes of a strange woman drop as an hony combe and her mouth is more soft then oyle Pro. 5 3 4 5 6. But the ende of her is bitter as wormewood and sharpe as a two edged sworde Her feete goe downe to death and her steppes take holde on hell She weigheth not the way of lyfe her pathes are moueable thou canst not know them An adulterous woman Pro. 30 20. she eateth and wypeth her mouth and sayth I haue not committed iniquitie Thou shalt not commit adulterie Exod. 20.14 In the middest of thee Eze. 22 9 10 11. they haue committed abhomination In thee haue they discouered their fathers shame In thee haue they vexed her that was polluted in her flowers And euery one hath committed abhomination with his neighbours wyfe and euery one hath wickedly defiled his daughter in law and in thee hath euery man forced his owne sister euen his fathers daughter How should I spare thee for this Ier. 5 7 8. Thy chidren haue forsaken mee and sworne by them that are no Gods though I fedde them to the full yet they committed adulterie and assembled them selues by companies in the harlottes houses They rose vp in the morning like fed Horses for euery man neyed after his neighbours wyfe The man that committeth adulterie with another Leui. 20 10. mans wife because he hath committed adulterie with his neighbours wife the adulterer and the adulteresse shall die the death Leui. 10 11 12 13 14 15 16 17 18 19 20 21. And the man that lyeth with his Fathers wyfe because he hath vncouered his fathers shame they shall both die their blood shal be vpon them Also the man that lyeth with his daughter in Law they both shall die the death they haue wrought abhomination their blood shal be vpon them The man also that lyeth with the Male as one lyeth with a woman they haue both committed abhomination they shall die the death their blood shal be vpon them Likewise he that taketh a wife and her mother committeth wickednesse they shall burne him and them with fire that there be no wickednesse among you Deut. 23 17 18. There shal be no whore of the daughters of Israel neither shall there be a whore keeper of the sonnes of Israel Leui. 19 29. Thou shalt not make thy daughter common to cause her to be a whore least the land also fall to whoredome and the land fall of wickednes Eccle. 23 17.18 All bread is sweete to a whore-monger he will not leaue off tyll he perish A man that breaketh wedlocke and thinketh thus in his hart VVho seeth mee I am compassed about with darknesse the walles couer mee no bodie seeth mee VVhom neede I to feare the most high will not remember my sinnes The same man shal be punished in the streetes of the Citie Eccle. 23 21 22 23 24 25 26. and shal be chased like a young Horse foale and when he thinketh not vpon it he shal be taken Thus shall he be put to shame of euery man because he would not vnderstande the feare of the Lord. Ye haue heard that it was sayd vnto them of olde time Thou shalt not commit adulterie Math. 5 27 28. But I say vnto you that who soeuer looketh on a woman to lust after her hath committed adulterie with her alreadie in his hart EXHORTATION TVrne away thine eye from a beautifull woman Eccle. 9 8. and looke not vpon others beautie for many haue perished by the beautie of women for through it loue is kindled as a fire Heare ye mee now therefore O children Pro. 5 7 8 9 10 11 12. and depart not from the wordes of my mouth Keepe thy way farre from her and come not neare the doore of her house Least thou geue thine honour vnto others and thy yeeres to the cruell Least the stranger should be filled with thy strength and thy labours be in the house of a stranger And thou mourne at thine ende when thou hast consumed thy flesh and thy body And say How haue I hated instruction and mine hart despised correction Let vs not commit fornication as some of them did 1. Cor. 10 8. and fell in one day three and twentie thousande 1. Cor. 6 15.16 18 19 20 Know ye not that your bodyes are the members of Christ Shall I then take the members of Christ and make them the members of an Harlot God forbid Doe you not know that he which coupleth himselfe with an Harlot is one body for two sayth he shal be one flesh Flie fornication for euery sinne that a man doth is without the body But he that committeth fornication sinneth against his owne body Know ye not that your body is the temple of the holy Ghost which is in you whom ye haue of God and ye are not your owne For ye are bought for a price therefore glorifie God in your body and in your spirit for they are Gods Pro. 6 24 25 Keepe thee from the wicked woman and from the flatterie of the tongue of a strange woman Desire not her beautie in thine hart neither let her take thee with her eye-lids 1. Cor. 6 9. Know ye not that the vnrighteous shall not inherite the kingdome of God Neither fornicators nor adulterers nor wantons nor buggerers Ephe. 5 5 3. This ye know that no whoremongers neither vncleane persons hath any inheritaunce in the kingdome of Christ and of God But fornication and all vncleannesse let it not be once named amongst you as it becommeth Sainctes OF DRVNKARDS and Gluttons IT is not for Kinges to drinke wine Pro. 31 4 5 6 7. nor for Princes strong drinke Least he drinke and forget the decree and change the iudgement of all the children of affliction Geue ye strong drinke vnto him that is ready to perish wine vnto them that haue griefe of hart Let him drinke that he may forget his pouertie and remember his miserie no more To whom is woe to whom is sorow Pro. 23 29.30 31 32. to whom is strife to whom is murmuring to whom are woundes without cause and to whom is the rednesse of the eyes Euen to them that tary long at the wine to them that goe and seeke mixt wine Looke not thou vpon the