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A86600 Clavis exousiasichē [sic]: The key of ordination. Or, Missio potestativa. Oichonomichē: ministerial power: or, Authoritative separation of men to the work of Christ, a ministerial privilege.A sermon preached at the ordination of Mr. Thomas Porter Master of Arts, Mr. John Wilson, Mr. David Jenks, Mr. George Burraston, and Mr. Tho: Soley, at Whitchurch in the county of Salop. / By Aylmer Houghton, minister of the word at Prees in the said county. Houghton, Aylmer. 1656 (1656) Wing H2918; Thomason E1665_3; ESTC R208387 22,964 62

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Prophet Jeremy 9.1 That wee all had our heads wells of water and our eyes fountains of tears to bewail the great reproach cast by some men upon the Church of Christ in this English Nation by their bold and boundlesse adventures in daring to stand before God as dispensers of his word and Sacraments that not long ago some of them were Mechanicks Trading in their Shops with the men of the world and others of them Husbanding the earth and plowing up the furrows of it for bread and sustenance And now are cryed up as the only men sent of God to preach his word unto the people as if there were some near Relation betwixt the plowstaff and the pulpit betwixt a pedler and a preacher But I could desire that such as these would look home to what they are called to and every one abide in his own calling which is the rule of the Apostle 1 Cor. 7.20 It is the advice of a godly man that he gives to such let not the Cobler outgo his Last nor the Tinker his Budget Sed Tracient fabrilia fabri Let them look to their Trading For Non ex quolibet ligno fit Mercurius Every one is not fit to make a Minister The rather 4. Because those called of God must also have a call from man for the usual livery of Gods special Servants are twofold 1. Missio 2. Vocatio Christ by his Spirit sends and calls and those he imploys in his service he calls and whom he calls he cloathes gives as well ability of doing as authority to do And where both these meet they are sweetly fitted and graciously furnished for this Separate me for this work whereunto they are called I shall stand no longer upon the confirmation of the Doctrinal part of my Thesis I have four terms in it that I must first explicate before I shall come to the Applicatory part of it which is the chief business I have from my Text to every soul here this day I must of necessity but touch upon each of the terms of my Thesis For I must not leave my Errand undone I have a message from Christ a threefold Errand The first to my Reverend Brethren and my self The Second to these our Brethren who are this day to be separated for this weighty work The Third Errand I have is to all of you who are our Auditors and Spectators of the work we are met about And to each a seasonable and suitable word when I come unto them The first term in my Doctrinal Thesis is what the work is whereunto these are called I answer It is 1. A difficult work 2. It is a desperate work 3. It is a Dead work 4. It is a destroying work 5. It is a different work 6. It is a daily work 7. It is a despised work 8. It is a dying work 9. It is a divine work First it is a difficult work and that in four regards for 1. It is a seeking work 2. It is a searching work 3. It is a spiritual work 4. It is a spacious work First it is a difficult work for it is a seeking work to seek out lost sinners lost sons lost sheep lost souls lost in hell and this is that which makes the work hard 2. It is difficult for it is a searching work to search out hidden things and hidden mysteries the mysteries of a hidden kingdom of a hidden life Col. 3.3 and this makes the work difficult 3. It is a difficult work for it is a spiritual work a supernatural work a work above nature it is soul-work it is work about the soul work about the inward man soul-saving work and this is difficult I confess Gods Ministers are but the Instruments in the hand of Christ for all internal work is Gods work this in-work is Gods work Job 23.16 It is God that maketh the heart soft but yet the Ministery is an instituted means and therefore should accomplish this so difficult a work because instituted by Christ 4. It is a difficult work for it is a spacious work it calls the whole man to the work soul and body head heart and hand soul and sense eyes and ears all parts and powers are called forth to this work and that to weariness Much study is a weariness to the flesh and therefore a difficult work Secondly this work is a desperate work we are called to work not only works of pain but peril We fight and often faint in fighting for it is against enemies that are not onely wily and witty enemies but are wilful and wicked enemies that are head-strong enemies and heart-strong enemies and hand-strong enemies that except Christ come by his Spirit to help us in this desperate work all our labor is lost and longings lost and layings out lost and all our strength spent in vain to most of our people our work is to fight against Principalities and powers the Rulers of the darkness of this world Ephes 6.12 and therefore a desperate work Thirdly This our work is a dead work we are to preach to dead souls to dead hearts that are dead in sin and trespasses Eph. 2.2 Our work is to fetch dead souls to life To raise Lazers out of their graves our work is about the life and death of the soul Fourthly This our work is a destroying work for it will either destroy sin or the sinner it is the destroying pain of our work that all we do is as if it were almost destroyed It is a destroying work for it turns hearts into stones and makes many worse than they were Oh what a destructive condition are those souls in that our work shall prove their destruction by their wilful neglect and contempt of it Fifthly This our work is a different work from the work of all other men in the world no one is called forth to such a work as a Minister of Jesus Christ for the effects of our work is far different from all other works of other men for our work makes a difference 1. Of men 2. In the manners of men 3. In the hearts of men 4. In the heads of men 5. In the hands of men It works in different places and in different persons and in them differently making some better and some worse It works in places as far different as heaven and hell and in hearts that are as far different as light and darkness Sixthly This our work is a daily work it s our every days work the Lords day-work and the labourers day-work May conceit that the work of a Minister is but a little on the Lords day and then he may rest but alas these men are mightily mistaken for our work hardly admits of any intermission Our work must smell of the candle wee must have our night studies When you are at your rest we are at our work when you sleep we are awake our work is a vigilant work wee wax white with work and watching We are commanded to be 〈◊〉